Epirus Ἅπειρος Apiros
←   ←   ← 330 BC–167 BC →
Capital	Passaron (330–295 BC) Amvrakia (295–224 BC) Phoenice (224–167 BC)
Language(s)	Northwestern Greek
Religion	Ancient Greek religion
Government	Monarchy (330–231 BC), Federal Republic (231–167 BC)
King
- 330–313 BC	Aeacides
- 307–302 BC	Pyrrhus of Epirus
- 302–297 BC	Neoptolemos II
- 297–272 BC	Pyrrhus of Epirus
- 231–167 BC	Epirote League
Historical era	Classical Antiquity
- Epirote tribes established united political entity	330 BC
- Pyrrhus campaign in Italy	280–275 BC
- Monarchy abolished	231 BC
- Conquered by the Roman Republic in the Third Macedonian War	167 BC
Currency	Epirote drachma

Epirus (Greek: Ἤπειρος, Epeiros; Northwestern Greek: Ἄπειρος, Apeiros) was an ancient Greek state, located in the geographical region of Epirus, in the western Balkans. The homeland of the ancient Epirotes was bordered by the Aetolian League to the south, Thessalia and Macedonia to the east, and Illyrian tribes to the north. For a brief period (280–275 BC), the Epirote leader Pyrrhus managed to make Epirus the most powerful state in the Greek world, and his armies marched against Rome during an unsuccessful campaign in Italy.

History[link]

Prehistory[link]

Epirus has been occupied since at least Neolithic times by seafarers along the coast and by hunters and shepherds in the interior who brought with them the Greek language.^[1] These people buried their leaders in large tumuli containing shaft graves, similar to the Mycenaean tombs, indicating an ancestral link between Epirus and the Mycenaean civilization.^[1] A number of Mycenaean remains have been found in Epirus,^[2] especially at the most important ancient religious sites in the region, the Necromanteion (Oracle of the Dead) on the Acheron river, and the Oracle of Zeus at Dodona.^[1][3]

The Dorians invaded Greece from Epirus and Macedonia at the end of the 2nd millennium BC (circa 1100–1000 BC), though the reasons for their migration are obscure. The region's original inhabitants were driven southward into the Greek mainland by the invasion and by the early 1st millennium BC three principal clusters of Greek-speaking tribes emerged in Epirus. These were the Chaonians of northwestern Epirus, the Molossians in the center, and the Thesprotians in the south.^[4]

Molossian expansion (470–330 BC)[link]

The Molossian Aeacidae dynasty managed to create the first centralized state in Epirus from about 370 BC onwards, expanding their power at the expense of rival tribes. The Aeacids allied themselves with the increasingly powerful kingdom of Macedon, in part against the common threat of Illyrian raids,^[5] and in 359 BC the Molossian princess Olympias, niece of Arybbas of Epirus, married King Philip II of Macedon (r. 359–336 BC). She was to become the mother of Alexander the Great. On the death of Arybbas, Alexander the Molossian, uncle of Alexander the Great of Macedon, succeeded to the throne with the title King of Epirus.^[6]

In 334 BC, the time Alexander the Great crossed into Asia, Alexander I the Molossian led an expedition in southern Italy in support of the Greek cities of Magna Graecia against the nearby Italian tribes and the emerging Roman Republic. After some successes on the battlefield, he was defeated by Rome and killed in battle circa 331 BC.^[7]

Kingdom of Epirus (330–231 BC)[link]

Campaigns of Pyrrhus of Epirus in Italy.

In 330 BC, upon Alexander the Molossian's death, the term "Epirus" appears as a single political unit in the ancient Greek records for the first time, under the leadership of the Molossian dynasty. Subsequently, the coinages of the three major Epirote tribal groups came to an end, and a new coinage was issued with the legend Epirotes.^[8] After Alexander's I death, Aeacides of Epirus, who succeeded him, espoused the cause of Olympias against Cassander, but was dethroned in 313 BC.

Aeacides's son Pyrrhus came to the throne in 295 BC. Pyrrhus, being a skillful general, was encouraged to aid the Greeks of Tarentum and decided to initiate a major offensive in the Italian peninsula and Sicily. Due to its superior martial abilities, the Epirote army defeated the Romans in the Battle of Heraclea (280 BC). Subsequently, Pyrrhus's forces nearly reached the outskirts of Rome, but had to retreat to avoid an unequal conflict with a more numerous Roman army. The following year, Pyrrhus invaded Apulia (279 BC) and the two armies met in the Battle of Asculum where the Epirotes won the original Pyrrhic victory, at a high cost.^[9]

In 277 BC, Pyrrhus captured the Carthaginian fortress in Eryx, Sicily. This prompted the rest of the Carthaginian-controlled cities to defect to Pyrrhus. Meanwhile, he had begun to display despotic behavior towards the Sicilian Greeks and soon Sicilian opinion became inflamed against him. Though he defeated the Carthaginians in battle, he was forced to abandon Sicily.^[10]

Pyrrhus's Italian campaign came to an end following the inconclusive Battle of Beneventum (275 BC). Having lost the vast majority of his army, he decided to return to Epirus, which finally resulted in the loss of all his Italian holdings. Because of his costly victories, the term "Pyrrhic victory" is often used for a victory with devastating cost to the victor.^[11]

Epirote League (231–167 BC)[link]

Coin of the Epirote League, depicting Zeus (left) and a lighting with the word "ΑΠΕΙΡΩΤΑΝ" - Epirotes (right).

In 233 BC, the last surviving member of the Aeacid royal house, Deidamia, was murdered. Her death brought the Epirote royal family to an abrupt extinction and a federal republic was set up, though with diminished territory, since western Acarnania had asserted its independence, and the Aetolians seized Ambracia, Amphilochia, and the remaining land north of the Ambracian Gulf. The new Epirote capital was therefore established at Phoenice, the political center of the Chaonians. The reasons for the swift fall of the Aeacid dynasty were probably complex. Aetolian pressure must have played a part, and the alliance with Macedonia may have been unpopular; in addition, there were perhaps social tensions.^[12] However, Epirus remained a substantial power, unified under the auspices of the Epirote League as a federal state with its own parliament (or synedrion).^[12]

In the following years, Epirus faced the growing threat of the expansionist Roman Republic, which fought a series of wars with Macedonia. The League remained neutral in the first two Macedonian Wars but split in the Third Macedonian War (171–168 BC), with the Molossians siding with the Macedonians and the Chaonians and Thesprotians siding with Rome. The outcome was disastrous for Epirus; Molossia fell to Rome in 167 BC and 150,000 of its inhabitants were enslaved.^[1]

Organization[link]

Political structure of the ancient Greek world (8th–5th centuries BC).

In antiquity, Epirus was settled by the same nomadic Hellenic tribes that went on to settle the rest of Greece.^[13] Unlike most other Greeks of the time, who lived in or around city-states such as Athens or Sparta, the Epirotes lived in small villages and their way of life was foreign to that of polis of southern Greeks. Their region lay on the edge of the Greek world and was far from peaceful; for many centuries, it remained a frontier area contested with the Illyrian peoples of the Adriatic coast and interior. However, Epirus had a far greater religious significance than might have been expected given its geographical remoteness, due to the presence of the shrine and oracle at Dodona – regarded as second only to the more famous oracle at Delphi.^[14]

Culture[link]

The Epirotes were speakers of an epichoric Northwest Greek dialect, different from the Dorian of the Greek colonies on the Ionian islands, and bearers of mostly Greek names, as evidenced by epigraphy. They seem to have been regarded with some disdain by some classical Greek writers. The 5th century BC Athenian historian Thucydides describes them as "barbarians" in his History of the Peloponnesian War,^[15] as does Strabo in his Geography.^[16] Other writers, such as Dionysius of Halicarnassus,^[17] Pausanias,^[18] and Eutropius,^[19] describe them as Greeks. Simon Hornblower interprets the vague, and sometimes even antithetical, comments of Thucydides on the Epirotes as implying that they were neither completely "barbarian" nor completely Greek, but akin to the latter. Nicholas Hammond opines that the principal social structure of the Epirotes was the tribe and that they spoke a West-Greek dialect.^[20]

Plutarch mentions an interesting cultural element of the Epirotes regarding the Greek hero Achilles. In his biography of King Pyrrhus, he claims that Achilles "had a divine status in Epirus and in the local dialect he was called Aspetos" (meaning unspeakable, unspeakably great, in Homeric Greek).^[21]

See also[link]

• List of cities in ancient Epirus

References[link]

Sources[link]

Map of ancient Epirus by Heinrich Kiepert, 1902.

Epirus /ɨˈpaɪərəs/ is a geographical and historical region in southeastern Europe, shared between Greece and Albania. It lies between the Pindus Mountains and the Ionian Sea, stretching from the Bay of Vlorë in the north to the Ambracian Gulf in the south.^[1] It is currently divided between the region of Epirus in northwestern Greece and the counties of Gjirokastër, Vlorë, and Berat in southern Albania. The largest city in Epirus is Ioannina, seat of the region of Epirus, with Gjirokastër the largest city in the Albanian part of Epirus.^[1]

A rugged and mountainous region, Epirus lay on the periphery of the ancient Greek world. It was inhabited by the Greek tribes of the Chaonians, Molossians, and Thesprotians, and home to the sanctuary of Dodona, the oldest ancient Greek oracle, and the most prestigious one after Delphi. Unified into a single state in 370 BC by the Aeacidae dynasty, Epirus achieved fame during the reign of Pyrrhus I of Epirus, whose campaigns against Rome are the origin of the term "Pyrrhic victory". Epirus subsequently became part of the Roman Empire along with the rest of Greece in 146 BC, which was followed by the Byzantine Empire. Following the fall of Constantinople to the Fourth Crusade, Epirus became the center of the Despotate of Epirus, one of the successor states to the Byzantine Empire. Conquered by the Ottoman Empire in the 15th century, Epirus became semi-independent during the rule of Ali Pasha in the early 19th century, but the Ottomans re-asserted their control in 1821. Following the Balkan Wars and World War I, southern Epirus became part of Greece, while northern Epirus became part of the newly created state of Albania.

Name and etymology[link]

Coinage of the Epirote League, 238 BC.

The name Epirus comes from Greek: Ἤπειρος, Ēpeiros (in both Doric Greek and the native Northwestern Greek: Ἅπειρος, Ápeiros), meaning "mainland".^[2] It is thought to come from an Indo-European root *apero- 'coast',^[3] and was originally applied to the mainland opposite Corfu and the Ionian islands.^[4] Epirus for the Greeks represented the "epitome" of a hardy, often inhospitable land that was unsuited for cultivation and therefore needed hard labor to yield a livelihood; hence it was called "εὔάνδρος" (eýandros, i.e. [land] of hardy -literally: "good"- men). The local name was stamped on the coinage of the unified Epirote commonwealth: ΑΠΕΙΡΟΤΑΝ (Āpeirōtān, Attic Greek equivalent: Ēpeirōtōn, i.e. "of the Epirotes", see image right). The Albanian name for the region is Epiri, deriving from the Greek.

Boundaries and definitions[link]

NASA satellite image of Epirus.

The historical region of Epirus is generally regarded as extending from the northern end of the Ceraunian mountains^[5] (modern Llogara in Albania), located just south of the Bay of Aulon (modern Vlorë), to the Ambracian Gulf (or Gulf of Arta) in Greece. The northern boundary of ancient Epirus is alternatively given as the mouth of the Aoös (or Vjosë) river, immediately to the north of the Bay of Vlorë.^[6] Epirus' eastern boundary is defined by the Pindus Mountains, that form the spine of mainland Greece and separate Epirus from Macedonia and Thessaly.^[1] To the west, Epirus faces the Ionian Sea. The island of Corfu is situated off the Epirote coast but is not regarded as part of Epirus.

The definition of Epirus has changed over time, such that modern administrative boundaries do not correspond to the boundaries of ancient Epirus. The region of Epirus in Greece only comprises a fraction of classical Epirus and does not include its easternmost portions, which lie in Thessaly. In Albania, where the concept of Epirus is never used in an official context, the counties of Gjirokastër, Vlorë, and Berat extend well beyond the northern and northeastern boundaries of classical Epirus.

Geography and ecology[link]

Mount Smolikas (2637m), the highest point in Epirus.

Vikos Gorge in Vikos–Aoös National Park.

Epirus is a predominantly rugged and mountainous region. It is largely made up of the Pindus Mountains, a series of parallel limestone ridges^[1] that are a continuation of the Dinaric Alps.^[7] The Pindus mountains form the spine of mainland Greece and separate Epirus from Macedonia and Thessaly to the east. The ridges of the Pindus are parallel to the sea and generally so steep that the valleys between them are mostly suitable for pasture rather than large-scale agriculture.^[1] Altitude increases as one moves east, away from the coast, reaching a maximum of 2637m at Mount Smolikas, the highest point in Epirus. Other important ranges include Tymfi (2496 at Mount Gamila), Lygkos (2249m), to the west and east of Smolikas respectively, Gramos (2523m) in the northeast, Tzoumerka (2356m) in the southeast, Tomaros (1976m) in the southwest, Mitsikeli near Ioannina (1810m), Mourgana (1806m) and Nemercke/Aeoropos (2485m) on the border between Greece and Albania, and the Ceraunian Mountains (2000m) near Himara in Albania. Most of Epirus lies on the windward side of the Pindus, and the prevailing winds from the Ionian Sea make the region the rainiest in mainland Greece.^[1]

Significant lowlands are to be found only near the coast, in the southwest near Arta and Preveza, in the Acheron plain between Paramythia and Fanari, between Igoumenitsa and Sagiada, and also near Saranda. The Zagori area is a scenic upland plateau surrounded by mountain on all sides.

The main river flowing through Epirus is the Vjosë (Aoös in Greek), which flows in a northwesterly direction from the Pindus mountains in Greece to its mouth north of the Bay of Vlorë in Albania. Other important rivers include the Acheron river, famous for its religious significance in ancient Greece and site of the Necromanteion, the Arachthos river, crossed by the historic Bridge of Arta, the Louros, the Thyamis or Kalamas, and the Voidomatis, a tributary of the Vjosë flowing through the Vikos Gorge. The Vikos Gorge, one of the deepest in the world, forms the centerpiece of the Vikos–Aoös National Park, known for its scenic beauty. The only significant lake in Epirus is Lake Pamvotis, on whose shores lies the city of Ioannina, the region's largest and traditionally most important city.

The climate of Epirus is mediterranean along the coast and alpine in the interior. Epirus is heavily forested, mainly by coniferous species. The fauna in Epirus is especially rich and features species such as bears, wolves, foxes, deer and lynxes.

History[link]

Early History[link]

Epirus was part of the Proto-Greek area according to linguist V. I. Georgiev.

Mycenaean sites in the region of Epirus.

Epirus has been occupied since at least Neolithic times by seafarers along the coast and by hunters and shepherds in the interior who brought with them the Greek language.^[1] These people buried their leaders in large tumuli containing shaft graves, similar to the Mycenaean tombs, indicating an ancestral link between Epirus and the Mycenaean civilization.^[1] A number of Mycenaean remains have been found in Epirus,^[8] especially at the most important ancient religious sites in the region, the Necromanteion (Oracle of the Dead) on the Acheron river, and the Oracle of Zeus at Dodona.^[1]

In the Middle Bronze Age, Epirus was inhabited by the same nomadic Hellenic tribes that went on to settle in the rest of Greece.^[9] Aristotle considered the region around Dodona to have been part of Hellas and the region where the Hellenes originated.^[10][11] According to linguist V. I. Georgiev, Epirus was part of the Proto-Greek linguistic area. By the early 1st millennium BC, the population of Epirus consisted of three principal clusters of Greek-speaking tribes: the Chaonians in northwestern Epirus, the Molossians in the centre and the Thesprotians in the south.^[1][12]

Epirus in the Classical period[link]

The theater of Dodona with Mt. Tomarus in the background.

Tribes of Epirus in antiquity.

Unlike most other Greeks of this time, who lived in or around city-states, the inhabitants of Epirus lived in small villages and their way of life was foreign to that of the poleis of southern Greece.^[1][13] Their region lay on the periphery of the Greek world^[1] and was far from peaceful; for many centuries, it remained a frontier area contested with the Illyrian peoples to the north. However, Epirus had a far greater religious significance than might have been expected given its geographical remoteness, due to the presence of the shrine and oracle at Dodona – regarded as second only to the more famous oracle at Delphi.

The Epirotes, speakers of a Northwest Greek dialect, different from the Dorian of the Greek colonies on the Ionian islands, and bearers of mostly Greek names, as evidenced by epigraphy, seem to have been regarded with some disdain by some classical writers. The 5th century BC Athenian historian Thucydides describes them as "barbarians" in his History of the Peloponnesian War,^[14] as does Strabo in his Geography.^[15] Other writers, such as Herodotus,^[16] Dionysius of Halicarnassus,^[17] Pausanias,^[18] and Eutropius,^[19] describe them as Greeks. Similarly, Epirote tribes/states are included in the Argive and Epidaurian lists of the Greek Thearodokoi (hosts of sacred envoys).^[20] Plutarch mentions an interesting element of Epirote folklore regarding Achilles: In his biography of King Pyrrhus, he claims that Achilles "had a divine status in Epirus and in the local dialect he was called Aspetos" (meaning unspeakable, unspeakably great, in Homeric Greek).^[21][22]

Beginning in 370 BC, the Molossian Aeacidae dynasty built a centralized state in Epirus and began expanding their power at the expense of rival tribes.^[1] The Aeacids allied themselves with the increasingly powerful kingdom of Macedon, in part against the common threat of Illyrian raids,^[23] and in 359 BC the Molossian princess Olympias, niece of Arybbas of Epirus, married King Philip II of Macedon.^[1] She was to become the mother of Alexander the Great.

On the death of Arybbas, Alexander of Epirus succeeded to the throne and the title King of Epirus in 334 BC. He invaded Italy, but was killed in battle by the Romans in 331 BC.^[1] Aeacides of Epirus, who succeeded Alexander, espoused the cause of Olympias against Cassander, but was dethroned in 313 BC. His son Pyrrhus came to throne in 295 BC, and for six years fought against the Romans and Carthaginians in southern Italy and Sicily. The high cost of his victories against the Romans gave Epirus a new, but brief, importance, as well as a lasting contribution to the Greek language with the concept of a "Pyrrhic victory". Pyrrhus nonetheless brought great prosperity to Epirus, building the great theater of Dodona and a new suburb at Ambracia (now modern Arta), which made his capital.^[1]

The Aeacid dynasty ended in 232 BC, but Epirus remained a substantial power, unified under the auspices of the Epirote League as a federal state with its own parliament, or synedrion.^[1] However, it was faced with the growing threat of the expansionist Roman Republic, which fought a series of wars against Macedon. The League steered an uneasy neutral course in the first two Macedonian Wars but split in the Third Macedonian War (171 BC–168 BC), with the Molossians siding with the Macedonians and the Chaonians and Thesprotians siding with Rome.^[1] The outcome was disastrous for Epirus; Molossia fell to Rome in 167 BC and 150,000 of its inhabitants were enslaved.^[1]

Roman and Byzantine rule[link]

The Despotate of Epirus in the Middle Ages.

The Roman provinces of Epirus vetus and Epirus nova in relation to modern borders.

The Roman conquest marked the end of Epirus' political independence. In 146 BC, Epirus became part of the province of Roman Macedonia, receiving the name Epirus vetus ("Old Epirus"), to distinguish it from Epirus nova ("New Epirus") to the north. Its coastal regions grew wealthy from the Roman coastal trade routes, and the construction of the Via Egnatia provided a further boost to prosperity.^[1]

When the Roman Empire was divided in two in 395 AD, Epirus became part of the Eastern Roman Empire (subsequently the Greek-speaking Byzantine Empire), ruled from Constantinople. The city of Ioannina was likely founded in the 6th century AD.^[24] In the Early Middle Ages, Slavic tribes are believed to have settled in the region, though the extent of such settlement is unclear.^[25] These tribes are believed to have been completely hellenized by the eve of the 13th century, if not before.^[26] Parts of Epirus came under the First Bulgarian Empire in the 9th and 10th centuries,^[25] but Byzantine control in the region was completely re-asserted following the destruction of the First Bulgarian Empire by Basil II.^[26] An Aromanian presence in Epirus is first mentioned in the late 11th century.^[26] Jewish communities are attested throughout the medieval period in Arta and Ioannina.^[26]

When Constantinople fell to the Fourth Crusade in 1204, Michael Angelos Komnenos Ducas seized Aetolia and Epirus and established an independent state known as the Despotate of Epirus with Arta as its capital.^[27] Epirus, and the city of Ioannina in particular, became a haven for Greek refugees from Constantinople for most of the century.^[27] The rulers of the Despotate at times controlled an area corresponding to mainland Greece west of the Pindus, much of modern Albania and at time parts of Macedonia and Thessaly.^[28] During this time, the definition of Epirus came to encompass the entire coastal region from the Ambracian Gulf to Dyrrachium (modern-day Durrës, in Albania). Some of the most important cities in Epirus, such as Gjirokastër (Argyrokastron), were founded during this period. In 1337, Epirus was once again brought under Byzantine imperial rule.^[28]

In 1348, taking advantage of the civil war in Constantinople between John V Palaiologos and John VI Kantakouzenos, the Serbian King Stefan Uroš IV Dušan conquered Epirus, with a number of Albanian mercenaries assisting him.^[29] It is during this time that an Albanian presence in Epirus is first mentioned.^[30] The Byzantine authorities in Constantinople soon re-established a measure of control by making the Despotate of Epirus a vassal state, but meanwhile Albanian clans invaded, seized most of the region, and founded two local, short-lived entities, centered in Arta (1358–1416) and Gjirokastër (1386–1411) by the Losha and Zenebishi clans, respectively.^[30] Only the city of Ioannina remained under Greek control during this time.^[30] Although Albanian clans gained control of most of the region of Epirus by 1366-7, they didn't replace any Greek or Serbian central authority in the region but remained divided in clans.^[31] Ioannina became a center of Greek resistance, and the Greeks of Ioannina offered power to three foreign rulers during this time, beginning with Thomas II Preljubović (1367–1384), followed by Esau de' Buondelmonti (1385–1411), and finally Carlo I Tocco (1411–1429).^[32] The latter finally succeeded in ending the rule of the Albanian clans and unifying Epirus.^[32] But internal dissension eased the Ottoman conquest, which proceeded with the capture of Ioannina in 1430, Arta in 1449, Angelokastro in 1460, and finally Vonitsa in 1479. With the exception of several coastal Venetian possessions, this was the end of Frankish rule in mainland Greece.

Ottoman rule[link]

Linguistic (big) and religious (small) map of the Epirus region, 1878. German maker, H. Kiepert; information provided by Greek scholar, P. Aravandinos.

Greek speakers   Greek and Vlach speakers   Greek and Albanian speakers   Albanian speakers

Greek Orthodox entirely   Greek Orthodox majority   Greek Orthodox - Muslim equivalence   Muslim majority   Muslim entirely

Epirus was ruled by the Ottomans for almost 500 years. Ottoman rule in Epirus proved particularly damaging; the region was subjected to deforestation and excessive cultivation, which damaged the soil and drove many Epirotes to emigrate so as to escape the region's pervasive poverty.^[1] Nonetheless, the Ottomans did not enjoy total control of Epirus. The Himara and Zagori regions managed to successfully resist Ottoman rule and maintained a degree of independence throughout this period. In 1443, the northernmost part of Epirus was briefly conquered by George Kastrioti Skenderbeg as part of his revolt against the Ottoman Empire, but on his death it fell to Venice. The Ottomans expelled the Venetians from almost the whole area in the late 15th century.

In the period between the 16th and 19th centuries, the city of Ioannina attained great prosperity and became a major center of the modern Greek Enlightenment.^{[33][34][35][36]} Numerous schools were founded, such as the Balaneios, Maroutsaia, Kaplaneios, and Zosimaia, teaching subjects such as literature, philosophy, mathematics and physical sciences. In the 18th century, as the power of the Ottoman Empire declined, Epirus became a de facto independent region under the despotic rule of Ali Pasha of Tepelena, a Muslim Albanian brigand who rose to become the provincial governor of Ioannina in 1788.^[1] At the height of his power, he controlled all of Epirus, and much of the Peloponnese, central Greece, and parts of western Macedonia^[1] Ali Pasha's campaign to subjugate the confederation of the settlements of Souli met with fierce resistance by the Souliot warriors of the mountainous area. After numerous failed attempts to defeat the Souliotes, his troops succeeded in conquering the area in 1803. On the other hand, Ali, who used Greek as official language, witnessed an increase of Greek cultural activity with the establishment of several educational institutions.^[37]

When the Greek War of Independence broke out, the inhabitants of Epirus contributed greatly. Two of the founding members of the Filiki Eteria (the secret society of the Greek revolutionaries), Nikolaos Skoufas and Athanasios Tsakalov, came from the Arta area and the city of Ioannina, respectively. Greece's first constitutional prime minister (1844–1847), Ioannis Kolettis, was a native of the village of Syrrako in Epirus and was a former personal physician to Ali Pasha. Ali Pasha tried to use the war as an opportunity to make himself a fully independent ruler, but was assassinated by Ottoman agents in 1822. When Greece became independent in 1830, however, Epirus remained under Ottoman rule. In 1854, during the Crimean War, a major local rebellion broke out. Although the newly found Greek state tried tacitly to support it, the rebellion was suppressed by Ottoman forces after a few months.^[38] Another failed rebellion by local Greeks broke out in 1878. During this period, the Ecumenical Patriarchate of Constantinople managed to shut down the few Albanian schools, considering teaching in Albanian a factor that would diminish its influence and lead to the creation of separate Albanian church, while publications in Albanian were banned by the Ottoman Empire.^[39][40] In the late 19th century, the Kingdom of Italy opened various schools in the regions of Ioannina and Preveza in order to influence the local population. These schools began to attract students from the Greek language schools, but were ultimately closed after intervention and harassment by the Ecumenical Patriarchate of Constantinople.^[41] Throughout, the late period of Ottoman rule (from 18th century) Greek and Aromanian population of the region suffered from Albanians raiders, that sporadically continued after Ali Pasha's death, until 1912–1913.^[42]

20th century Epirus[link]

The region of Epirus in the 20th century, divided between Greece and Albania. Grey: approx. extent of Epirus in antiquity; Orange: Greek region of Epirus; Green: approx. extent of largest concentration of Greeks in "Northern Epirus", early 20th cent.[43] Red dotted line: Territory of Autonomous State of Northern Epirus

While the Treaty of Berlin (1878) awarded large parts of Epirus to Greece, opposition by the Ottomans and the League of Prizren resulted in only the region of Arta being ceded to Greece in 1881.^[44] It was only following the First Balkan War of 1912–1913 and the Treaty of London that the rest of southern Epirus, including Ioannina, was incorporated into Greece.^[45] Greece had also seized northern Epirus during the Balkan Wars, but the Treaty of Bucharest, which concluded the Second Balkan War, assigned Northern Epirus to Albania.^[46]

Detachment of armed Epirote women in the Autonomous Republic of Northern Epirus.

This outcome was unpopular among local Greeks, as a substantial Greek population existed on the Albanian side of the border.^[47] Among Greeks, northern Epirus was henceforth regarded as terra irredenta.^[48] Local Greeks in northern Epirus revolted, declared their independence and proclaimed the Autonomous Republic of Northern Epirus in February 1914.^[49] After fierce guerrilla fighting, they managed to gain full autonomy under the terms of the Protocol of Corfu, signed by Albanian and Northern Epirote representatives and approved by the Great Powers. The signing of the Protocol ensured that the region would have its own administration, recognized the rights of the local Greeks and provided self government under nominal Albanian sovereignty.^[50] The Republic, however, was short-lived, as when World War I broke out, Albania collapsed, and northern Epirus was alternately controlled by Greece, Italy and France at various intervals.^[48][51] Although short-lived, this state managed to leave behind a number of historical records of its existence, including its own postage stamps; see Postage stamps and postal history of Epirus.^[50]

Although the Paris Peace Conference of 1919 awarded Northern Epirus to Greece, developments such as the Greek defeat in the Greco-Turkish War and, crucially, Italian lobbying in favor of Albania meant that Greece would not keep Northern Epirus. In 1924, the area was again ceded to Albania.^[52]

In 1939, Italy occupied Albania, and in 1940 invaded Greece. The Italians were driven back into Albania, however, and Greek forces again took control of northern Epirus. The conflict marked the first tactical victory of the Allies in World War II. Benito Mussolini himself supervised the massive counter-attack of his divisions in spring 1941, only to be decisively defeated again by the poorly equipped, but determined, Greeks. Nazi Germany then intervened in April 1941 to avert an embarrassing, wholesale Italian defeat. The German military performed rapid military maneuvers through Yugoslavia and forced the encircled Greek forces of the Epirus front to surrender.

The whole of Epirus was then placed under Italian occupation until 1943, when the Germans took over following the Italian surrender to the Allies. Due to the extensive activity of the anti-Nazi Greek resistance (mainly under EDES), the Germans carried out large scaled anti-partisan sweeps, making wide use of Nazi-collaborationist bands of Cham Albanians, who committed numerous atrocities against the civilian population.^[53]

To deal with the situation, the Allied Military Mission in the Axis-occupied Greece (under Colonel C. M. Woodhouse), gave EDES partisans direct orders to counter-attack and chase out of their villages those units that used them as bases and local strongholds. Helped by Allied war material transferred from the recently liberated southern Italy, EDES forces succeeded and as a result several thousands of Muslim Cham Albanians fled the area and took refuge in nearby Albania.

With the liberation of Greece and the start of the first round of the Greek Civil War at the end of 1944, the highlands of Epirus became a major theater of guerrilla warfare between the leftist National People's Liberation Army (ELAS) and the right-wing National Republican Greek League (EDES). In subsequent years (1945–1949), the mountains of Epirus also became the scene of some of the fiercest fighting of the second and bloodier round of the Greek Civil War. The final episode of the war took place on Mount Grammos in 1949, ending with the defeat of the Communists. Peace returned to the region in 1949, although because of official Albanian active involvement in the civil war on the side of the communists, the formal state of war between Greece and Albania remained in effect until 1987. Another reason for the continuation of the state of war until 1987 was that during the entire period of Communist rule in Albania, the Greek population of Northern Epirus experienced forced Albanisation.^[54] Although a Greek minority was recognized by the Hoxha regime, this recognition only applied to an "official minority zone" consisting of 99 villages, leaving out important areas of Greek settlement, such as Himara.^[48] People outside the official minority zone received no education in the Greek language, which was prohibited in public.^[48] The Hoxha regime also diluted the ethnic demographics of the region by relocating Greeks living there and settling in their stead Albanians from other parts of the country.^[48] Relations began to improve in the 1980s with Greece's abandonment of any territorial claims over Northern Epirus and the lifting of the official state of war between the two countries.^[48]

The collapse of the communist regime in Albania in 1990–1991 triggered a massive migration of Albanian citizens to Greece, which included many members of the Greek minority. Since the end of the Cold War, many Greeks in Northern Epirus are re-discovering their Greek heritage thanks to the opening of Greek schools in the region, while Cham Albanians have called for compensation for their lost property. In the post-Cold War era, relations have continued to improve though tensions remain over the availability of education in the Greek language outside the official minority zone, the minority's property rights, and occasional violent incidents targeting members of the Greek minority.

Economy[link]

A rugged topography, poor soils, and fragmented landholdings have kept agricultural production low and have resulted in a low population density.^[1] Animal husbandry is the main industry and corn the chief crop.^[1] Oranges and olives are grown in the western lowlands, while tobacco is grown around Ioannina.^[1] Epirus has few natural resources and industries, and the population has been depleted by migration.^[1] The population is centered around Ioannina, which has the largest number of industrial establishments.^[1]

Transportation[link]

Epirus has historically been a remote and isolated region due to its location between the Pindus mountains and the sea. In antiquity, the Roman Via Egnatia passed through Epirus Nova, which linked Byzantium and Thessalonica to Dyrrachium on the Adriatic Sea. The modern Egnatia highway, which links Ioannina to the Greek province of Macedonia and terminating at Igoumenitsa, is the only highway through the Pindus mountains and has served to greatly reduce the region's isolation. The Aktio-Preveza Undersea Tunnel connects the southernmost tip of Epirus, near Preveza, with Aetolia-Acarnania in western Greece. Ferry services from Igoumenitsa to the Ionian islands and Italy exist. The only airport in Epirus is the Ioannina National Airport, while the Aktion National Airport is located just south of Preveza in Aetolia-Acarnania. There are no railroads in Epirus.

Gallery[link]

See also[link]

• List of cities in ancient Epirus
• List of Epirotes

References[link]

Citations[link]