Lizards are a widespread group of squamate reptiles, with nearly 3800 species, ranging across all continents except Antarctica as well as most oceanic island chains. The group, traditionally recognized as the suborder Lacertilia, is defined as all extant members of the Lepidosauria (reptiles with overlapping scales), which are neither sphenodonts (i.e., ''tuatara'') nor snakes – they form an evolutionary grade. While the snakes are recognized as falling phylogenetically within the anguimorph lizards from which they evolved, the Sphenodonts are the sister group to the Squamates, the larger monophyletic group, which includes both the lizards and the snakes.

Lizards typically have limbs and external ears, while snakes lack both these characteristics. However, because they are defined negatively as excluding snakes, lizards have no unique distinguishing characteristic as a group. Lizards and snakes share a movable quadrate bone, distinguishing them from the sphenodonts, which have a more primitive and solid diapsid skull. Many lizards can detach their tails to escape from predators, an act called autotomy, but this ability is not shared by all lizards. Vision, including color vision, is particularly well developed in most lizards, and most communicate with body language or bright colors on their bodies as well as with pheromones.

The adult length of species within the suborder ranges from a few cm for some chameleons and geckos to nearly three metres (9 feet, 6 inches) in the case of the largest living varanid lizard, the Komodo Dragon. Some extinct varanids reached great size. The extinct aquatic mosasaurs reached 17 metres, and the giant monitor ''Megalania prisca'' is estimated to have reached perhaps seven metres.

Physiology

Sight is very important for most lizards, both for locating prey and for communication, and, as such, many lizards have highly acute color vision. Most lizards rely heavily on body language, using specific postures, gestures, and movements to define territory, resolve disputes, and entice mates. Some species of lizard also utilize bright colors, such as the iridescent patches on the belly of Sceloporus. These colors would be highly visible to predators, so are often hidden on the underside or between scales and only revealed when necessary.

The particular innovation in this respect is the dewlap, a brightly colored patch of skin on the throat, usually hidden between scales. When a display is needed, the lizards erect the hyoid bone of their throat, resulting in a large vertical flap of brightly colored skin beneath the head which can be then used for communication. Anoles are particularly famous for this display, with each species having specific colors, including patterns only visible under ultraviolet (UV) light, as lizards can often see UV (Which is required for their survival, otherwise they develop metabolic bone disease).

Evolution and relationships

The retention of the basic 'reptilian' amniote body form by lizards makes it tempting to assume any similar animal, alive or extinct, is also a lizard. However, this is not the case, and lizards as squamates are part of a well-defined group.

The earliest amniotes were superficially lizard-like, but had solid, box-like skulls, with openings only for eyes, nostrils, termed the anapsid condition. Turtles retain this skull form. Early anapsids later gave rise to two new groups with additional holes in the skull to make room for and anchor larger jaw muscles. The Synapsids, with a single fenestra, gave rise to the superficially lizard-like Pelycosaurs, which include ''Dimetrodon'' and the Therapsids, including the Cynodonts, from which the modern mammals would evolve.

The Diapsids, possessing one temporal fenestra in front of the eye and one behind it, continued to diversify. One branch, the Archosaurs, retained the basic Diapsid skull, and gave rise to a bewildering array of animals, most famous being the crocodilians, the pterosaurs, the dinosaurs and their descendants, birds. The Ichthyosaurs and Plesiosaurs radiated from the same basal Diapsid group.

The smaller Lepidosaur branch, which would give rise to the lizards, began to reduce the skull bones, making the skull lighter and more flexible. The modern ''Tuatara'' retains the basic Lepidosaur skull, distinguishing it from true lizards in spite of superficial similarities. Squamates, including snakes and all true lizards, further lightened the skull by eliminating the lower margin of the lower skull opening.

The earliest known fossil remains of a lizard belong to the iguanian species ''Tikiguania estesi'' from the Tiki Formation of India, which dates to the Carnian stage of the Triassic period, about 220 million years ago. However, mitochondrial phylogenetics suggests that the first lizards evolved in the late Permian. Most evolutionary relationships within the squamates are not yet completely worked out, with the relationship of snakes to other groups being most problematic. From morphological data, Iguanid lizards have been thought to have diverged from other squamates very early, but recent molecular phylogenies, both from mitochondrial and nuclear DNA, do not support this early divergence. Because snakes have a faster molecular clock than other squamates, and there are few early snake and snake ancestor fossils, it is difficult to resolve the relationship between snakes and other squamate groups.

Lizard diversification

Within the Lacertilia are found four generally recognized suborders, Iguania, Gekkota, Amphisbaenia and Autarchoglossa, with the "blind skinks" in the family Dibamidae having an uncertain position. While traditionally excluded from the lizards, the snakes are usually classified as a clade with a similar subordinal rank.

Iguania

The suborder Iguania, found in Africa, south Asia, Australia, the New World, and with iguanas colonizing the islands of the west Pacific, form the sister group to the remainder of the squamata. They are largely arboreal, and have primitively fleshy, non-prehensile tongues, some even have scales, but this condition is obviously highly modified in the chameleons. This clade includes the following families:

Family Agamidae – Agamid Lizards, Old World Arboreal Lizards

Family Chamaeleonidae – Chameleons

Family Corytophanidae – Helmet Lizards

Family Crotaphytidae – Collared Lizards, Leopard Lizards

Family Hoplocercidae – Dwarf and Spiny Tail Iguanas

Family Iguanidae – American Arboreal Lizards, Chuckwallas, Iguanas, Iguanids

Family Opluridae – Malagasy Iguanas

Family Phrynosomatidae – North American Spiny Lizards

Family Polychrotidae – Anoles and kin

Family Tropiduridae – Tropidurid Lizards

Gekkota

Active hunters, the Gekkota includes three families comprising the distinctive cosmopolitan geckos and the legless flap-footed lizards of Australia and New Zealand. Like snakes, the flap-footed lizards and most geckos lack eyelids. Unlike snakes, they use their tongues to clean their often highly developed eyes. While gecko feet have unique surfaces that allow them to cling to glass and run on ceilings, the flapfoot has lost its limbs. The three families of this suborder are:

Family Eublepharidae – 'Eyelid' Geckos

Family Gekkonidae – Geckos

Family Pygopodidae – Flap-footed Lizards

Relationship with humans

Most lizard species are harmless to humans. Only the largest lizard species, the Komodo dragon, which reaches 3.3 metres (11 feet) in length and weighs up to 166 kg (365 pounds), has been known to stalk, attack, and, on occasion, kill humans. An eight-year-old Indonesian boy died from blood loss after an attack in 2007. The venom of the Gila monster and beaded lizard is not usually deadly but they can inflict extremely painful bites due to powerful jaws.

Numerous species of lizard are kept as pets.

Lizard symbolism plays important though rarely predominant roles in some cultures (e.g., Tarrotarro in Australian Aboriginal mythology). The Moche people of ancient Peru worshipped animals and often depicted lizards in their art. According to a popular legend in Maharashtra, a Common Indian Monitor, with ropes attached, was used to scale the walls of the Sinhagad fort in the Battle of Sinhagad.

Green Iguanas are eaten in Central America and Uromastyx in Africa. In North Africa, Uromastyx are considered ''dhaab'' or 'fish of the desert' and eaten by nomadic tribes.

== Classification ==

'''Suborder Lacertilia (Sauria) - (Lizards)

Family †Bavarisauridae

Family †Eichstaettisauridae

Infraorder Iguania

* Family †Arretosauridae

* Family †Euposauridae

* Family Corytophanidae (casquehead lizards)

* Family Iguanidae (iguanas and spinytail iguanas)

* Family Phrynosomatidae (earless, spiny, tree, side-blotched and horned lizards)

* Family Polychrotidae (anoles)

** Family Leiosauridae (see Polychrotinae)

* Family Tropiduridae (neotropical ground lizards)

** Family Liolaemidae (see Tropidurinae)

** Family Leiocephalidae (see Tropidurinae)

* Family Crotaphytidae (collared and leopard lizards)

* Family Opluridae (Madagascar iguanids)

* Family Hoplocercidae (wood lizards, clubtails)

* Family †Priscagamidae

* Family †Isodontosauridae

* Family Agamidae (agamas)

* Family Chamaeleonidae (chameleons)

Infraorder Gekkota

* Family Gekkonidae (geckos)

* Family Pygopodidae (legless lizards)

* Family Dibamidae (blind lizards)

Infraorder Scincomorpha

* Family †Paramacellodidae

* Family †Slavoiidae

* Family Scincidae (skinks)

* Family Cordylidae (spinytail lizards)

* Family Gerrhosauridae (plated lizards)

* Family Xantusiidae (night lizards)

* Family Lacertidae (wall lizards or true lizards)

* Family †Mongolochamopidae

* Family †Adamisauridae

* Family Teiidae (tegus and whiptails)

* Family Gymnophthalmidae (spectacled lizards)

Infraorder Diploglossa

* Family Anguidae (glass lizards)

* Family Anniellidae (American legless lizards)

* Family Xenosauridae (knob-scaled lizards)

Infraorder Platynota (Varanoidea)

* Family Varanidae (monitor lizards)

* Family Lanthanotidae (earless monitor lizards)

* Family Helodermatidae (gila monsters & beaded lizards)

* Family †Mosasauridae (marine lizards)

References

;General references

External links

Category:Lizards

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Coordinates	51°13′″N22°42′″N
Name	Jesus
Birth date	7-2 BC/BCE
Language	Aramaic, Koine Greek, (perhaps some Hebrew)
Birth place	Bethlehem, Judaea, Roman Empire (traditional);Nazareth, Galilee (modern critical scholarship)
Death place	Calvary, Judaea, Roman Empire (according to the New Testament, he rose on the third day after his death.)
Death date	30–36 AD/CE
Death cause	Crucifixion
Resting place	Traditionally and temporarily, a garden tomb in Jerusalem
Ethnicity	Jewish
Nationality	Israelite
Religion	Judaism
Home town	Nazareth, Galilee, Roman Empire
Parents	Father: God (Christian view)virginal conception (Islamic view)Mother: Saint MaryAdoptive father: Saint Joseph }}

Jesus of Nazareth, (7–2 BC/BCE – 30–36 AD/CE), commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity. Most Christian denominations venerate him as God the Son incarnated and believe that he rose from the dead after being crucified. The principal sources of information regarding Jesus are the four canonical gospels, and most biblical scholars find them useful for reconstructing Jesus' life and teachings. Some scholars believe apocryphal texts such as the Gospel of Thomas and the Gospel of the Hebrews are also relevant.

Most critical historians agree that Jesus was a Jew who was regarded as a teacher and healer, that he was baptized by John the Baptist, and was crucified in Jerusalem on the orders of the Roman Prefect of Judaea, Pontius Pilate, on the charge of sedition against the Roman Empire. Critical Biblical scholars and historians have offered competing descriptions of Jesus as a self-described Messiah, as the leader of an apocalyptic movement, as an itinerant sage, as a charismatic healer, and as the founder of an independent religious movement. Most contemporary scholars of the historical Jesus consider him to have been an independent, charismatic founder of a Jewish restoration movement, anticipating a future apocalypse. Other prominent scholars, however, contend that Jesus' "Kingdom of God" meant radical personal and social transformation instead of a future apocalypse.

Christians traditionally believe that Jesus was born of a virgin, performed miracles, founded the Church, rose from the dead, and ascended into heaven, from which he will return. The majority of Christians worship Jesus as the incarnation of God the Son, and "the Second Person of the Blessed Trinity". A few Christian groups, however, reject Trinitarianism, wholly or partly, believing it to be non-scriptural. Most Christian scholars today present Jesus as the awaited Messiah promised in the Old Testament and as God, arguing that he fulfilled many Messianic prophecies of the Old Testament.

Judaism rejects assertions that Jesus was the awaited Messiah, arguing that he did not fulfill the Messianic prophecies in the Tanakh. In Islam, Jesus ( or , commonly transliterated as or , respectively) is considered one of God's important prophets, a bringer of scripture, and the product of a virgin birth; but did not experience a crucifixion. Islam and the Bahá'í Faith use the title "Messiah" for Jesus, but do not teach that he was God incarnate.

Etymology of name

“Jesus” () is a transliteration, occurring in a number of languages and based on the Latin ''Iesus'', of the Greek (''''), itself a Hellenisation of the Hebrew (''Yĕhōšuă‘'', Joshua) or Hebrew-Aramaic (''Yēšûă‘'').meaning "Yahweh delivers (or rescues)".

The etymology of the name Jesus is generally explained by Christians as "God's salvation" usually expressed as "Yahweh saves", "Yahweh is salvation" and at times as "Jehovah is salvation". The name Jesus appears to have been in use in Judaea at the time of the birth of Jesus. And Philo's reference (''Mutatione Nominum'' item 121) indicates that the etymology of Joshua was known outside Judaea at the time.

In the New Testament, in Luke 1:26-33 the angel Gabriel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus. The statement in Matthew 1:21 "you shall call his name Jesus, for he will save his people from their sins" associates salvific attributes to the name Jesus in Christian theology.

"Christ" () is derived from the Greek (''Khristós'') meaning "the anointed one", a translation of the Hebrew מָשִׁיחַ (''''), usually transliterated into English as ''Messiah''. In the Septuagint version of the Hebrew Bible (written well over a century before the time of Jesus), the word Christ was used to translate into Greek the Hebrew word . In Matthew 16:16, Apostle Peter's profession: "You are the Christ" identifies Jesus as the Messiah. In post-biblical usage Christ became a name, one part of the name "Jesus Christ", but originally it was a title (the Messiah) and not a name.

Chronology

Although a few scholars have questioned the existence of Jesus as an actual historical figure, most scholars involved with historical Jesus research believe his existence can be established using documentary and other evidence. As discussed in the sections immediately below, the estimation of the year of death of Jesus places his lifespan around the beginning of the first century AD/CE, in the geographic region of Roman Judaea. The New Testament also refers to the Sea of Galilee which is about 75 miles north of Jerusalem.

Roman involvement in Judaea began around 63 BC/BCE and by 6 AD/CE Judaea had become a Roman province. From 26-37 AD/CE Pontius Pilate was the governor of Roman Judaea. In this time period, although Roman Judaea was strategically positioned between Asia and Africa, it was not viewed as a critically important province by the Romans. The Romans were highly tolerant of other religions and allowed the local populations such as the Jews to practice their own faiths.

Possible year of birth

Two independent approaches have been used to estimate the year of the birth of Jesus, one by analyzing the Nativity accounts in the Gospels of Luke and Matthew along with other historical data, the other by working backwards from the estimation of the start of the ministry of Jesus, as also discussed in the section below.

In their Nativity accounts, both the Gospels of Luke and Matthew associate the birth of Jesus with the reign of Herod the Great, who is generally believed to have died around 4 BC/BCE. Matthew 2:1 states that: "Jesus was born in Bethlehem of Judaea in the days of Herod the king" and Luke 1:5 mentions the reign of Herod shortly before the birth of Jesus. Matthew also suggests that Jesus may have been as much as two years old at the time of the visit of the Magi and hence even older at the time of Herod's death. But the author of Luke also describes the birth as taking place during the first census of the Roman provinces of Syria and Iudaea, which is generally believed to have occurred in 6 AD/CE. Most scholars generally assume a date of birth between 6 and 4 BC/BCE. Other scholars assume that Jesus was born sometime between 7–2 BC/BCE.

The year of birth of Jesus has also been estimated in a manner that is independent of the Nativity accounts, by using information in the Gospel of John to work backwards from the statement in Luke 3:23 that Jesus was "about 30 years of age" at the start of his ministry. As discussed in the section below, by combining information from John 2:13 and John 2:20 with the writings of Josephus, it has been estimated that around 27-29 AD/CE, Jesus was "about thirty years of age". Some scholars thus estimate the year 28 AD/CE to be roughly the 32nd birthday of Jesus and the birth year of Jesus to be around 6-4 BC/BCE.

However, the common Gregorian calendar method for numbering years, in which the current year is , is based on the decision of a monk Dionysius in the six century, to count the years from a point of reference (namely, Jesus’ birth) which he placed sometime between 2 BC/BCE and 1 AD/CE. Although Christian feasts related to the Nativity have had specific dates (e.g. December 25 for Christmas) there is no historical evidence for the exact day or month of the birth of Jesus.

Possible dates of ministry

There have been different approaches to estimating the date of the start of the ministry of Jesus. One approach, based on combining information from the Gospel of Luke with historical data about Emperor Tiberius yields a date around 28-29 AD/CE, while a second independent approach based on statements in the Gospel of John along with historical information from Josephus about the Temple in Jerusalem leads to a date around 27-29 AD/CE.

The estimation of the date based on the Gospel of Luke relies on the statement in Luke 3:1-2 that the ministry of John the Baptist which preceded that of Jesus began "in the fifteenth year of the reign of Tiberius Caesar". Given that Tiberius began his reign in 14 AD/CE, this yields a date about 28-29 AD/CE.

The estimation of the date based on the Gospel of John uses the statements in John 2:13 that Jesus went to the Temple in Jerusalem around the start of his ministry and in John 2:20 that "Forty and six years was this temple in building" at that time. According to Josephus (Ant 15.380) the temple reconstruction was started by Herod the Great in the 15th-18th year of his reign at about the time that Augustus arrived in Syria (Ant 15.354). Temple expansion and reconstruction was ongoing, and it was in constant reconstruction until it was destroyed in 70 AD/CE by the Romans. Given that it took 46 years of construction, the Temple visit in the Gospel of John has been estimated at around 27-29 AD/CE.

Luke 3:23 states that at the start of his ministry Jesus was "about 30 years of age", but the other Gospels do not mention a specific age. However, in John 8:57 the Jews exclaimed to Jesus: "Thou art not yet fifty years old, and hast thou seen Abraham?" suggesting that he was much less than 50 years old during his ministry. The length of the ministry is subject to debate, based on the fact that the Synoptic Gospels mention only one passover during Jesus' ministry, often interpreted as implying that the ministry lasted approximately one year, whereas the Gospel of John records multiple passovers, implying that his ministry may have lasted at least three years.

Possible year and place of death

A number of approaches have been used to estimate the year of the death of Jesus, including information from the Canonical Gospels, the chronology of the life of Paul the Apostle in the New Testament correlated with historical events, as well as different astronomical models, as discussed below.

All four canonical Gospels report that Jesus was crucified in Calvary during the prefecture of Pontius Pilate, the Roman prefect who governed Judaea from 26 to 36 AD/CE. The late 1st century Jewish historian Josephus, writing in ''Antiquities of the Jews'' (''c.'' 93 AD/CE), and the early 2nd century Roman historian Tacitus, writing in ''The Annals'' (''c.'' 116 AD/CE), also state that Pilate ordered the execution of Jesus, though each writer gives him the title of "procurator" instead of prefect.

The estimation of the date of the conversion of Paul places the death of Jesus before this conversion, which is estimated at around 33-36 AD/CE. (Also see the estimation of the start of Jesus' ministry as a few years before this date above). The estimation of the year of Paul's conversion relies on a series of calculations working backwards from the well established date of his trial before Gallio in Achaea Greece (Acts 18:12-17) around 51-52 AD/CE, the meeting of Priscilla and Aquila which were expelled from Rome about 49 AD/CE and the 14-year period before returning to Jerusalem in Galatians 2:1. The remaining period is generally accounted for by Paul's missions (at times with Barnabas) such as those in Acts 11:25-26 and 2 Corinthians 11:23-33, resulting in the 33-36 AD/CE estimate.

For centuries, astronomers and scientists have used diverse computational methods to estimate the date of crucifixion, Isaac Newton being one of the first cases. Newton's method relied on the relative visibility of the crescent of the new moon and he suggested the date as Friday, April 23, 34 AD/CE. In 1990 astronomer Bradley E. Schaefer computed the date as Friday, April 3, 33 AD/CE. In 1991, John Pratt stated that Newton's method was sound, but included a minor error at the end. Pratt suggested the year 33 AD/CE as the answer. Using the completely different approach of a lunar eclipse model, Humphreys and Waddington arrived at the conclusion that Friday, April 3, 33 AD/CE was the date of the crucifixion.

Life and teachings in the New Testament

Although the four canonical gospels, Matthew, Mark, Luke, and John, are the main sources for the biography of Jesus’ life, other parts of the New Testament, such as the Pauline Epistles which were likely written decades before them, also include references to key episodes in his life such as the Last Supper, as in 1 Corinthians 11:23-26. The Acts of the Apostles (10:37-38 and 19:4) refers to the early ministry of Jesus and its anticipation by John the Baptist. And Acts 1:1-11 says more about the Ascension episode (also mentioned in 1 Timothy 3:16) than the canonical gospels.

The four gospel accounts

Three of the four canonical gospels, namely Matthew, Mark, and Luke, are known as the ''Synoptic Gospels'', from the Greek σύν (syn "together") and ὄψις (opsis "view"). These three gospels display a high degree of similarity in content, narrative arrangement, language and paragraph structures. The presentation in the fourth canonical Gospel, i.e. the John, differs from these three in that it has more of a thematic nature rather than a narrative format. And scholars generally agree that it is impossible to find any direct literary relationship between the synoptic gospels and the Gospel of John.

However, in general, the authors of the New Testament showed little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life with the secular history of the age. The gospels were primarily written as theological documents in the context of early Christianity with the chronological timelines as a secondary consideration. One manifestation of the gospels being theological documents rather than historical chronicles is that they devote about one third of their text to just seven days, namely the last week of the life of Jesus in Jerusalem.

Although the gospels do not provide enough details to satisfy the demands of modern historians regarding exact dates, it is possible to draw from them a general picture of the life story of Jesus. However, as stated in John 21:25 the gospels do not claim to provide an exhaustive list of the events in the life of Jesus.

Gospel sources, similarities and differences

Scholars have debated the sources for the gospels for millenia, and have proposed various hypotheses of how the synoptic gospels were written and how they influenced each other, going back to the Augustinian hypothesis in the 5th century. In the 20th and 21st centuries hypotheses such as the two-source, four-source, Farrer or the Markan priority hypothesis have been debated. Each hypothesis assumes a specific order in which the gospels were written, or that other as yet unknown and hypothetical documents such as the Q source or the M source influenced various gospels in various ways. Each hypotheses has had support among some scholars, while problems with and weaknesses in it have been pointed out by opponents.

Since the 2nd century attempts have been made to ''harmonize'' the gospel accounts into a single narrative; Tatian's Diatesseron perhaps being the first harmony and other works such as Augustine' book ''Harmony of the Gospels'' followed. A number of different approaches to gospel harmony have been proposed in the 20th century, but no single and unique harmony can be constructed. While some scholars argue that combining the four gospel stories into one story is tantamount to creating a fifth story different from each original, others see the gospels as blending together to give an overall and comprehensive picture of Jesus' teaching and ministry. Although there are differences in specific temporal sequences, and in the parables and miracles listed in each gospel, the flow of the key events such as Baptism, Transfiguration and Crucifixion and interactions with people such as the Apostles are shared among the gospel narratives.

Key elements and the five major milestones

The five major milestones in the gospel narrative of the life of Jesus are his Baptism, Transfiguration, Crucifixion, Resurrection and Ascension. These are usually bracketed by two other episodes: his Nativity at the beginning and the sending of the Paraclete at the end. The gospel accounts of the teachings of Jesus are often presented in terms of specific categories involving his "works and words", e.g. his ministry, parables and miracles.

The gospels include a number discourses by Jesus on specific occasions, e.g. the Sermon on the Mount or the Farewell Discourse, and also include over 30 parables, spread throughout the narrative, often with themes that relate to the sermons. Parables represent a major component of the teachings of Jesus in the gospels, forming approximately one third of his recorded teachings, and John 14:10 positions them as the revelations of God the Father. The gospel episodes that include descriptions of the miracle of Jesus also often include teachings, providing an intertwining of his "words and works" in the gospels.

Genealogy and Nativity

The accounts of the genealogy and Nativity of Jesus in the New Testament appear only in the Gospel of Luke and the Gospel of Matthew. While there are documents outside of the New Testament which are more or less contemporary with Jesus and the gospels, many shed no light on the more biographical aspects of his life and these two gospel accounts remain the main sources of information on the genealogy and Nativity.

Genealogy

Matthew begins his gospel in 1:1 with the genealogy of Jesus, and presents it before the account of the birth of Jesus, while Luke discusses the genealogy in chapter 3, after the Baptism of Jesus in Luke 3:22 when the voice from Heaven addresses Jesus and identifies him as the Son of God. At that point Luke traces Jesus' ancestry through Adam to God.

While Luke traces the genealogy upwards towards Adam and God, Matthew traces it downwards towards Jesus. Both gospels state that Jesus was begotten not by Joseph, but by God. Both accounts trace Joseph back to King David and from there to Abraham. These lists are identical between Abraham and David (except for one), but they differ almost completely between David and Joseph. Matthew gives Jacob as Joseph’s father and Luke says Joseph was the son of Heli. Attempts at explaining the differences between the genealogies have varied in nature, e.g. that Luke traces the genealogy through Mary while Matthew traces it through Joseph; or that Jacob and Heli were both fathers of Joseph, one being the legal father, after the death of Joseph's actual father — but there is no scholarly agreement on a resolution for the differences.

Nativity

The Nativity is a prominent element in the Gospel of Luke, comprises over 10% of Luke's text, and is three times the length of the Nativity text in Matthew. Luke's Nativity account takes place mostly before the birth of Jesus and centers on Mary, while Matthew's story takes place mostly after the birth of Jesus and centers on Joseph. According to Luke and Matthew, Jesus was born to Joseph and Mary, his betrothed, in Bethlehem. Both support the doctrine of the Virgin Birth in which Jesus was miraculously conceived in his mother's womb by the Holy Spirit, when his mother was still a virgin.

Luke is the only Gospel to provide an account of the birth of John the Baptist, and he uses it to draw parallels between the births of John and Jesus. Luke relates the two births in the visitation of Mary to Elizabeth. He further connects the two births by noting that Mary and Elizabeth are cousins. In Luke 1:31-38 Mary learns from the angel Gabriel that she will conceive and bear a child called Jesus through the action of the Holy Spirit. When Mary is due to give birth, she and Joseph travel from Nazareth to Joseph's ancestral home in Bethlehem to register in the census of Quirinius. In Luke 2:1-7. Mary gives birth to Jesus and, having found no place in the inn, places the newborn in a manger. An angel visits the shepherds and sends them to adore the child in Luke 2:22. After presenting Jesus at the Temple, Joseph and Mary return home to Nazareth.

The Nativity appears in chapters 1 and 2 of the Gospel of Matthew, where, following the bethrothal of Joseph and Mary, Joseph is troubled in Matthew 1:19-20 because Mary is pregnant, but in the first of Joseph's three dreams an angel assures him not be afraid to take Mary as his wife, because her child was conceived by the Holy Spirit. In Matthew 1:1-12, the Wise Men or Magi bring gifts to the young Jesus after following a star which they believe was a sign that the King of the Jews had been born. King Herod hears of Jesus' birth from the Wise Men and tries to kill him by massacring all the male children in Bethlehem under the age of two (the Massacre of the Innocents). Before the massacre, Joseph is warned by an angel in his dream and the family flees to Egypt and remains there until Herod's death, after which they leave Egypt and settle in Nazareth to avoid living under the authority of Herod's son and successor Archelaus.

Early life and profession

In the Gospels of Luke and Matthew, Jesus’ childhood home is identified as the town of Nazareth in Galilee. Joseph, husband of Mary, appears in descriptions of Jesus’ childhood and no mention is made of him thereafter. The New Testament books of Matthew, Mark, and Galatians mention Jesus’ brothers and sisters, but the Greek word ''adelphos'' in these verses, has also be translated as brother or kinsman.

Luke 2:41–52 includes an incident in the childhood of Jesus, where he was found teaching in the temple by his parents after being lost. The Finding in the Temple is the sole event between Jesus’ infancy and baptism mentioned in any of the canonical Gospels.

In Mark 6:3 Jesus is called a ''tekton'' (τέκτων in Greek), usually understood to mean carpenter. Matthew 13:55 says he was the son of a ''tekton''. ''Tekton'' has been traditionally translated into English as "carpenter", but it is a rather general word (from the same root that leads to "technical" and "technology") that could cover makers of objects in various materials, even builders.

Beyond the New Testament accounts, the specific association of the profession of Jesus with woodworking is a constant in the traditions of the 1st and 2nd centuries and Justin Martyr (d. ca. 165) wrote that Jesus made yokes and ploughs.

Baptism and temptation

In the gospels, the accounts of the Baptism of Jesus are always preceded by information about John the Baptist and his ministry. In these accounts, John was preaching for penance and repentance for the remission of sins and encouraged the giving of alms to the poor (as in Luke 3:11) as he baptized people in the area of the River Jordan around Perea about the time of the commencement of the ministry of Jesus. The Gospel of John (1:28) specifies "Bethany beyond the Jordan", i.e. Bethabara in Perea, when it initially refers to it and later John 3:23 refers to further baptisms in Ænon "because there was much water there".

The four gospels are not the only references to John's ministry around the River Jordan. In Acts 10:37-38, Apostle Peter refers to how the ministry of Jesus followed "the baptism which John preached". In the Antiquities of the Jews (18.5.2) first century historian Flavius Josephus also wrote about John the Baptist and his eventual death in Perea.

In the gospels, John had been foretelling (as in Luke 3:16) of the arrival of a someone "mightier than I". Apostle Paul also refers to this anticipation by John in Acts 19:4. In Matthew 3:14, upon meeting Jesus, the Baptist states: "I need to be baptized by you." However, Jesus persuades John to baptize him nonetheless. In the baptismal scene, after Jesus emerges from the water, the sky opens and a voice from Heaven states: "This is my beloved Son with whom I am well pleased". The Holy Spirit then descends upon Jesus as a dove in Matthew 3:13-17, Mark 1:9-11, Luke 3:21-23. In John 1:29-33 rather than a direct narrative, the Baptist bears witness to the episode. This is one of two cases in the gospels where a voice from Heaven calls Jesus "Son", the other being in the Transfiguration of Jesus episode.

After the baptism, the Synoptic gospels proceed to describe the Temptation of Jesus, but John 1:35-37 narrates the first encounter between Jesus and two of his future disciples, who were then disciples of John the Baptist. In this narrative, the next day the Baptist sees Jesus again and calls him the Lamb of God and the "two disciples heard him speak, and they followed Jesus". One of the disciples is named Andrew, but the other remains unnamed, and Raymond E. Brown raises the question of his being the author of the Gospel of John himself. In the Gospel of John, the disciples follow Jesus thereafter, and bring other disciples to him, and Acts 18:24-19:6 portrays the disciples of John as eventually merging with the followers of Jesus.

The Temptation of Jesus is narrated in the three Synoptic gospels after his baptism. In these accounts, as in Matthew 4:1-11 and Luke 4:1-13, Jesus goes to the desert for forty days to fast. While there, Satan appears to him and tempts him in various ways, e.g. asking Jesus to show signs that he is the Son of God by turning stone to bread, or offering Jesus worldly rewards in exchange for worship. Jesus rejects every temptation and when Satan leaves, angels appear and minister to Jesus.

Ministry

Luke 3:23 states that Jesus was "about 30 years of age" at the start of his ministry. The date of the start of his ministry has been estimated at around 27-29 AD/CE, based on independent approaches which combine separate gospel accounts with other historical data. The end of his ministry is estimated to be in the range 30-36 AD/CE.

The three Synoptic gospels refer to just one passover during his ministry, while the Gospel of John refers to three passovers, suggesting a period of about three years. However, the Synoptic gospels do not require a ministry that lasted only one year, and scholars such as Köstenberger state that the Gospel of John simply provides a more detailed account.

The gospel accounts place the beginning of Jesus' ministry in the countryside of Judaea, near the River Jordan. Jesus' ministry begins with his Baptism by John the Baptist (Matthew 3, Luke 3), and ends with the Last Supper with his disciples (Matthew 26, Luke 22) in Jerusalem. The gospels present John the Baptist's ministry as the pre-cursor to that of Jesus and the Baptism as marking the beginning of Jesus' ministry, after which Jesus travels, preaches and performs miracles.

The ''Early Galilean ministry'' begins when Jesus goes back to Galilee from the Judaean desert after rebuffing the temptation of Satan. In this early period Jesus preaches around Galilee and in Matthew 4:18-20 his first disciples encounter him, begin to travel with him and eventually form the core of the early Church. This period includes the Sermon on the Mount, one of the major discourses of Jesus.

The ''Major Galilean ministry'' which begins in Matthew 8 refers to activities up to the death of John the Baptist. It includes the Calming the storm and a number of other miracles and parables, as well as the Mission Discourse in which Jesus instructs the twelve apostles who are named in Matthew 10:2-3 to carry no belongings as they travel from city to city and preach.

The ''Final Galilean ministry'' includes the Feeding the 5000 and Walking on water episodes, both in Matthew 14. The end of this period (as Matthew 16 and Mark 8 end) marks a turning point is the ministry of Jesus with the dual episodes of Confession of Peter and the Transfiguration - which begins his ''Later Judaean ministry'' as he starts his final journey to Jerusalem through Judaea.

As Jesus travels towards Jerusalem, in the ''Later Perean ministry'', about one third the way down from the Sea of Galilee along the Jordan, he returns to the area where he was baptized, and in John 10:40-42 "many people believed in him beyond the Jordan", saying "all things whatsoever John spake of this man were true". This period of ministry includes the Discourse on the Church in which Jesus anticipates a future community of followers, and explains the role of his apostles in leading it. At the end of this period, the Gospel of John includes the Raising of Lazarus episode.

The ''Final ministry in Jerusalem'' is sometimes called the ''Passion Week'' and begins with the Jesus' triumphal entry into Jerusalem on Palm Sunday. In that week Jesus drives the money changers from the Temple, and Judas bargains to betray him. This period includes the Olivet Discourse and the Second Coming Prophecy and culminates in the Last Supper, at the end of which Jesus prepares his disciples for his departure in the Farewell discourse. The accounts of the ministry of Jesus generally end with the Last Supper. However, some authors also consider the period between the Resurrection and the Ascension part of the ministry of Jesus.

Teachings and preachings

In the New Testament the teachings of Jesus are presented in terms of his "words and works". The words of Jesus include a number of sermons, as well as parables that appear throughout the narrative of the Synoptic Gospels (the gospel of John includes no parables). The works include the miracles and other acts performed during his ministry. Although the Canonical Gospels are the major source of the teachings of Jesus, the Pauline Epistles, which were likely written decades before the gospels, provide some of the earliest written accounts of the teachings of Jesus.

The New Testament does not present the teachings of Jesus as merely his own preachings, but equates the words of Jesus with divine revelation, with John the Baptist stating in John 3:34: "he whom God hath sent speaketh the words of God" and Jesus stating in John 7:16: "My teaching is not mine, but his that sent me" and again re-asserting that in John 14:10: "the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works." In Matthew 11:27 Jesus claims divine knowledge, stating: "No one knows the Son except the Father and no one knows the Father except the Son", asserting the mutual knowledge he has with the Father.

The gospels include a number discourses by Jesus on specific occasions, such as the Farewell discourse delivered after the Last Supper, the night before his crucifixion. Although some of the teachings of Jesus are reported as taking place within the formal atmosphere of a synagogue (e.g. in Matthew 4:23) many of the discourses are more like conversations than formal lectures.

The Gospel of Matthew has a structured set of sermons, often grouped as the Five Discourses of Matthew which present many of the key teachings of Jesus. Each of the five discourses has some parallel passages in the Gospel of Mark or the Gospel of Luke. The five discourses in Matthew begin with the Sermon on the Mount, which encapsulates many of the moral teaching of Jesus and which is one of the best known and most quoted elements of the New Testament. The Sermon on the Mount includes the ''Beatitudes'' which describe the character of the people of the Kingdom of God, expressed as "blessings". The Beatitudes focus on love and humility rather than force and exaction and echo the key ideals of Jesus' teachings on spirituality and compassion. The other discourses in Matthew include the ''Missionary Discourse'' in Matthew 10 and the ''Discourse on the Church'' in Matthew 18, providing instructions to the disciples and laying the foundation of the codes of conduct for the anticipated community of followers.

Parables represent a major component of the teachings of Jesus in the gospels, the approximately thirty parables forming about one third of his recorded teachings. The parables may appear within longer sermons, as well as other places within the narrative. Jesus' parables are seemingly simple and memorable stories, often with imagery, and each conveys a teaching which usually relates the physical world to the spiritual world.

The gospel episodes that include descriptions of the miracle of Jesus also often include teachings, providing an intertwining of his "words and works" in the gospels. Many of the miracles in the gospels teach the importance of faith, for instance in Cleansing ten lepers and Daughter of Jairus the beneficiaries are told that they were healed due to their faith.

Proclamation as Christ and Transfiguration

At about the middle of each of the three Synoptic Gospels, two related episodes mark a turning point in the narrative: the Confession of Peter and the Transfiguration of Jesus. These episodes begin in Caesarea Philippi just north of the Sea of Galilee at the beginning of the final journey to Jerusalem which ends in the Passion and Resurrection of Jesus. These episodes mark the beginnings of the gradual disclosure of the identity of Jesus to his disciples; and his prediction of his own suffering and death.

Peter's Confession begins as a dialogue between Jesus and his disciples in Matthew 16:13, Mark 8:27 and Luke 9:18. Jesus asks his disciples: ''But who do you say that I am?'' Simon Peter answers him: ''You are the Christ, the Son of the living God''. In Matthew 16:17 Jesus blesses Peter for his answer, and states: "flesh and blood hath not revealed it unto thee, but my Father who is in heaven." In blessing Peter, Jesus not only accepts the titles ''Christ'' and ''Son of God'' which Peter attributes to him, but declares the proclamation a divine revelation by stating that his Father in Heaven had revealed it to Peter. In this assertion, by endorsing both titles as divine revelation, Jesus unequivocally declares himself to be both Christ and the Son of God.

The account of the Transfiguration of Jesus appears in Matthew 17:1-9, Mark 9:2-8, Luke 9:28-36. Jesus takes Peter and two other apostles with him and goes up to a mountain, which is not named. Once on the mountain, Matthew (17:2) states that Jesus "was transfigured before them; his face shining as the sun, and his garments became white as the light." At that point the prophets Elijah and Moses appear and Jesus begins to talk to them. Luke is specific in describing Jesus in a state of glory, with Luke 9:32 referring to "they saw his glory". A bright cloud appears around them, and a voice from the cloud states: "This is my beloved Son, with whom I am well pleased; listen to him".

The Transfiguration not only supports the identity of Jesus as the Son of God (as in his Baptism), but the statement "listen to him", identifies him as the messenger and mouth-piece of God. The significance is enhanced by the presence of Elijah and Moses, for it indicates to the apostles that Jesus is the voice of God, and instead of Elijah or Moses, he should be listened to, by virtue of his filial relationship with God. 2 Peter 1:16-18, echoes the same message: at the Transfiguration God assigns to Jesus a special "honor and glory" and it is the turning point at which God exalts Jesus above all other powers in creation.

At the end of both episodes, as in some other pericopes in the New Testament such as miracles, Jesus tells his disciples not to repeat to others, what they had seen - the command at times interpreted in the context of the theory of the Messianic Secret. At the end of the Transfiguration episode, Jesus commands the disciples to silence about it "until the Son of man be risen from the dead", relating the Transfiguration to the Resurrection episode.

Betrayal, arrest, trial, and death

In Jerusalem

In the four Canonical Gospels, Jesus' Triumphal entry into Jerusalem takes place a few days before the last Last Supper, marking the beginning of the Passion narrative. While at Bethany Jesus sent two disciples to retrieve a donkey that had been tied up but never ridden and rode it into Jerusalem, with Mark and John stating Sunday, Matthew Monday, and Luke not specifying the day. As Jesus rode into Jerusalem the people there lay down their cloaks in front of him, and also lay down small branches of trees and sang part of Psalms 118: 25-26.

In the three Synoptic Gospels, entry into Jerusalem is followed by the Cleansing of the Temple episode, in which Jesus expels the money changers from the Temple, accusing them of turning the Temple to a den of thieves through their commercial activities. This is the only account of Jesus using physical force in any of the Gospels. John 2:13-16 includes a similar narrative much earlier, and scholars debate if these refer to the same episode. The synoptics include a number of well known parables and sermons such as the Widow's mite and the Second Coming Prophecy during the week that follows.

In that week, the synoptics also narrate conflicts between Jesus and the elders of the Jews, in episodes such as the Authority of Jesus Questioned and the Woes of the Pharisees in which Jesus criticizes their hypocrisy. Judas Iscariot, one of the twelve apostles approaches the Jewish elders and performs the "Bargain of Judas" in which he accepts to betray Jesus and hand him over to the elders. Matthew specifies the price as thirty silver coins.

Last Supper

In the New Testament, the Last Supper is the final meal that Jesus shares with his twelve apostles in Jerusalem before his crucifixion. The Last Supper is mentioned in all four Canonical Gospels, and Paul's First Epistle to the Corinthians (11:23-26), which was likely written before the Gospels, also refers to it.

In all four gospels, during the meal, Jesus predicts that one of his Apostles will betray him. Jesus is described as reiterating, despite each Apostle's assertion that he would not betray Jesus, that the betrayer would be one of those who were present. In Matthew 26:23-25 and John 13:26-27 Judas is specifically singled out as the traitor.

In Matthew 26:26-29, Mark 14:22-25, Luke 22:19-20 Jesus takes bread, breaks it and gives it to the disciples, saying: "This is my body which is given for you". In 1 Corinthians 11:23-26 Apostle Paul provides the theological underpinnings for the use of the Eucharist, stating: "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me." Although the Gospel of John does not include a description of the bread and wine ritual during the Last Supper, most scholars agree that John 6:58-59 (the Bread of Life Discourse) has a Eucharistic nature and resonates with the "words of institution" used in the Synoptic Gospels and the Pauline writings on the Last Supper.

In all four Gospels Jesus predicts that Peter will deny knowledge of him, stating that Peter will disown him three times before the rooster crows the next morning. The synoptics mention that after the arrest of Jesus Peter denied knowing him three times, but after the third denial, heard the rooster crow and recalled the prediction as Jesus turned to look at him. Peter then began to cry bitterly.

The Gospel of John provides the only account of Jesus washing his disciples' feet before the meal. John's Gospel also includes a long sermon by Jesus, preparing his disciples (now without Judas) for his departure. Chapters 14-17 of the Gospel of John are known as the ''Farewell discourse'' given by Jesus, and are a rich source of Christological content.

Agony in the Garden, betrayal and arrest

In Matthew 26:36-46, Mark 14:32-42, Luke 22:39-46 and John 18:1, immediately after the Last Supper, Jesus takes a walk to pray, Matthew and Mark identifying this place of prayer as Garden of Gethsemane.

Jesus is accompanied by Peter, John and James the Greater, whom he asks to "remain here and keep watch with me." He moves "a stone's throw away" from them, where he feels overwhelming sadness and says "My Father, if it is possible, let this cup pass me by. Nevertheless, let it be as you, not I, would have it." Only the Gospel of Luke mentions the details of the sweat of blood of Jesus and the visitation of the angel who comforts Jesus as he accepts the will of the Father. Returning to the disciples after prayer, he finds them asleep and in Matthew 26:40 he asks Peter: "So, could you men not keep watch with me for an hour?"

While in the Garden, Judas appears, accompanied by a crowd that includes the Jewish priests and elders and people with weapons. Judas gives Jesus a kiss to identify him to the crowd who then arrests Jesus. One of Jesus' disciples tries to stop them and uses a sword to cut off the ear of one of the men in the crowd. Luke states that Jesus miraculously healed the wound and John and Matthew state that Jesus criticized the violent act, insisting that his disciples should not resist his arrest. In Matthew 26:52 Jesus makes the well known statement: ''all who live by the sword, shall die by the sword''.

Prior to the arrest, in Matthew 26:31 Jesus tells the disciples: "All ye shall be offended in me this night" and in 32 that: "But after I am raised up, I will go before you into Galilee." After his arrest, Jesus' disciples go into hiding. In Matthew 27:3-5 Judas, distraught by his betrayal of Jesus, attempts to return the thirty pieces of silver he had received for betraying Jesus, then hangs himself.

Trials by the Sanhedrin, Herod and Pilate

In the narrative of the four Canonical Gospels after the betrayal and arrest of Jesus, he is taken to the Sanhedrin, a Jewish judicial body. Jesus is tried by the Sanhedrin, mocked and beaten and is condemned for making claims of being the Son of God. He is then taken to Pontius Pilate and the Jewish elders ask Pilate to judge and condemn Jesus — accusing him of claiming to be the King of the Jews. After questioning, with few replies provided by Jesus, Pilate publicly declares that he finds Jesus innocent, but the crowd insists on punishment. Pilate then orders Jesus' crucifixion. Although the Gospel accounts vary with respect to various details, they agree on the general character and overall structure of the trials of Jesus.

In, Matthew 26:57, Mark 14:53 and Luke 22:54 Jesus was taken to the high priest's house where he was mocked and beaten that night. The next day, early in the morning, the chief priests and scribes gathered together and lead Jesus away into their council. In John 18:12-14, however, Jesus is first taken to Annas, the father-in-law of Caiaphas, and then to Caiaphas. In all four Gospel accounts the trial of Jesus is interleaved with the ''Denial of Peter'' narrative, where Apostle Peter who has followed Jesus denies knowing him three times, at which point the rooster crows as predicted by Jesus during the Last Supper.

In the Gospel accounts Jesus speaks very little, mounts no defense and gives very infrequent and indirect answers to the questions of the priests, prompting an officer to slap him. In Matthew 26:62 the lack of response from Jesus prompts the high priest to ask him: "Answerest thou nothing?" Mark 14:55-59 states that the chief priests had arranged false witness against Jesus, but the witnesses did not agree together. In Mark 14:61 the high priest then asked Jesus: "Are you the Christ, the Son of the Blessed? And Jesus said, I am" at which point the high priest tore his own robe in anger and accused Jesus of blasphemy. In 22:70 when asked: "Are you then the Son of God?" Jesus answers: "You say that I am" affirming the title Son of God. At that point the priests say: "What further need have we of witness? for we ourselves have heard from his own mouth" and decide to condemn Jesus.

Taking Jesus to Pilate's Court, the Jewish elders ask Pontius Pilate to judge and condemn Jesus — accusing him of claiming to be the King of the Jews. In Luke 23:7-15 (the only Gospel account of this episode), Pilate realizes that Jesus is a Galilean, and is thus under the jurisdiction of Herod Antipas. Pilate sends Jesus to Herod to be tried. However, Jesus says almost nothing in response to Herod's questions, or the continuing accusations of the chief priests and the scribes. Herod and his soldiers mock Jesus, put a gorgeous robe on him, as the King of the Jews, and sent him back to Pilate. Pilate then calls together the Jewish elders, and says that he has "found no fault in this man."

The use of the term king is central in the discussion between Jesus and Pilate. In John 18:36 Jesus states: "My kingdom is not of this world", but does not directly deny being the King of the Jews. And when in John 19:12 Pilate seeks to release Jesus, the priests object and say: "Every one that makes himself a king speaks against Caesar... We have no king but Caesar." Pilate then writes "Jesus of Nazareth, King of the Jews" as a sign (abbreviated as INRI in depictions) to be affixed to the cross of Jesus.

In Matthew 27:19 Pilate's wife, tormented by a dream, urges Pilate not to have anything to do with Jesus, and Pilate publicly washes his hands of responsibility, yet orders the crucifixion in response to the demands of the crowd. The trial by Pilate is followed by the flagellation episode, the soldiers mock Jesus as the King of Jews by putting a purple robe (that signifies royal status) on him, place a Crown of Thorns on his head, and beat and mistreat him in Matthew 27:29-30, Mark 15:17-19 and John 19:2-3. Jesus is then sent to Calvary for crucifixion.

Crucifixion and burial

Jesus' crucifixion is described in all four Canonical gospels, and is attested to by other sources of that age (e.g. Josephus and Tacitus), and is regarded as an historical event.

After the trials, Jesus made his way to Calvary (the path is traditionally called via Dolorosa) and the three Synoptic Gospels indicate that he was assisted by Simon of Cyrene, the Romans compelling him to do so. In Luke 23:27-28 Jesus tells the women in multitude of people following him not to cry for him but for themselves and their children. Once at Calvary (Golgotha), Jesus was offered wine mixed with gall to drink — usually offered as a form of painkiller. Matthew's and Mark's Gospels state that he refused this.

The soldiers then crucified Jesus and cast lots for his clothes. Above Jesus' head on the cross was the inscription King of the Jews, and the soldiers and those passing by mocked him about the title. Jesus was crucified between two convicted thieves, one of whom rebuked Jesus, while the other defended him. Each gospel has its own account of Jesus' last words, comprising the seven last sayings on the cross. In John 19:26-27 Jesus entrusts his mother to the disciple he loved and in Luke 23:34 he states: "Father, forgive them; for they know not what they do", usually interpreted as his forgiveness of the Roman soldiers and the others involved.

In the three Synoptic Gospels, various supernatural events accompany the crucifixion, including darkness of the sky, an earthquake, and (in Matthew) the resurrection of saints. The tearing of the temple veil, upon the death of Jesus, is referenced in the synoptic. The Roman soldiers did not break Jesus' legs, as they did to the other two men crucified (breaking the legs hastened the crucifixion process), as Jesus was dead already. One of the soldiers pierced the side of Jesus with a lance and water flowed out. In Mark 13:59, impressed by the events the Roman centurion calls Jesus the Son of God.

Following Jesus' death, Joseph of Arimathea asked the permission of Pilate to remove the body. The body was removed from the cross, was wrapped in a clean cloth and buried in a new rock-hewn tomb, with the assistance of Nicodemus. In Matthew 27:62-66 the Jews go to Pilate the day after the crucifixion and ask for guards for the tomb and also seal the tomb with a stone as well as the guard, to be sure the body remains there.

Resurrection and ascension

thumb|upright|left|[[Resurrection of Jesus|Resurrection by Noel Coypel, 1700, using a hovering depiction of Jesus.]]The New Testament accounts of the resurrection and ascension of Jesus, state that the first day of the week after the crucifixion (typically interpreted as a Sunday), his followers encounter him risen from the dead, after his tomb is discovered to be empty. The resurrected Jesus appears to them that day and a number of times thereafter, delivers sermons and commissions them, before ascending to Heaven. Two of the Canonical gospels (Luke and Mark) include a brief mention of the Ascension, but the main references to it are elsewhere in the New Testament.

In the four Canonical Gospels, when the tomb of Jesus is discovered empty, in Matthew 28:5, Mark 16:5, Luke 24:4 and John 20:12 his resurrection is announced and explained to the followers who arrive there early in the morning by either one or two beings (either men or angels) dressed in bright robes who appear in or near the tomb. The gospel accounts vary as to who arrived at the tomb first, but they are women and are instructed by the risen Jesus to inform the other disciples. All four accounts include Mary Magdalene and three include Mary the mother of Jesus. The accounts of Mark 16:9, John 20:15 indicate that Jesus appeared to the Magdalene first, and Luke 16:9 states that she was among the Myrrhbearers who informed the disciples about the resurrection. In Matthew 28:11-15, to explain the empty tomb, the Jewish elders bribe the soldiers who had guarded the tomb to spread the rumor that Jesus' disciples took his body.

After the discovery of the empty tomb, the Gospels indicate that Jesus made a series of appearances to the disciples. These include the well known Doubting Thomas episode, where Thomas did not believe the resurrection until he was invited to put his finger into the holes made by the wounds in Jesus' hands and side; and the Road to Emmaus appearance where Jesus meets two disciples. The catch of 153 fish appearance includes a miracle at the Sea of Galilee, and thereafter Jesus encourages Apostle Peter to serve his followers.

The final post-resurrection appearance in the Gospel accounts is when Jesus ascends to Heaven where he remains with God the Father and the Holy Spirit. The Canonical Gospels include only brief mentions of the Ascension of Jesus, Luke 24:51 states that Jesus "was carried up into heaven". The ascension account is further elaborated in Acts 1:1-11 and mentioned 1 Timothy 3:16. In Acts 1:1-9, forty days after the resurrection, as the disciples look on, "he was taken up; and a cloud received him out of their sight." 1 Peter 3:22 describes Jesus as being on "the right hand of God, having gone into heaven".

The Acts of the Apostles also contain "post-ascension" appearances by Jesus. These include the vision by Stephen just before his death in Acts 7:55, and the road to Damascus episode in which Apostle Paul is converted to Christianity. The instruction given to Ananias in Damascus in Acts 9:10-18 to heal Paul is the last reported conversation with Jesus in the Bible until the Book of Revelation was written.

Title attributions

The New Testament attributes a wide range of titles to Jesus by the authors of the Gospels, by Jesus himself, a voice from Heaven (often assumed to be God) during the Baptism and Transfiguration, as well as various groups of people such as the disciples, and even demons throughout the narrative. The emphasis on the titles used in each of the four canonical Gospels gives a different emphasis to the portrayal of Jesus in that Gospel.

Two of the key titles used for Jesus in the New Testament are Christ and Son of God. The opening words in Mark 1:1 attribute both Christ and Son of God as titles, reaffirming the second title again in Mark 1:11. The Gospel of Matthew also begins in 1:1 with the Christ title and reaffirms it in Matthew 1:16. Beyond the declarations by the Gospel writers, titles are attributed in the narrative. The statement by Apostle Peter in Matthew 16:16 ("you are the Christ, the Son of the living God") is a key turning point in the Gospel narrative, where Jesus is proclaimed as both Christ and Son of God by his followers and he accepts both titles. The immediate declaration by Jesus that the titles were revealed to Peter by "my Father who is in Heaven" not only endorses both titles as divine revelation but includes a separate assertion of sonship by Jesus within the same statement.

In the Gospel of John, Jesus refers to himself as the Son of God far more frequently than in the Synoptic Gospels. In a number of other episodes Jesus claims sonship by referring to the Father, e.g. in Luke 2:49 when he is found in the temple a young Jesus calls the temple "my Father's house", just as he does later in John 2:16 in the Cleansing of the Temple episode. However, scholars still debate if Jesus specifically accepted divinity in these statements. In John 11:27 Martha tells Jesus "you are the Christ, the Son of God", signifying that both titles were later used (yet considered distinct) in the narrative. While the Gospel of John frequently uses the Son of God title, the Gospel of Luke emphasizes Jesus as a prophet.

One of the most frequent titles for Jesus in the New Testament is the Greek word ''Kyrios'' (κύριος) which may mean God, Lord or master and is used to refers to him over 700 times. In everyday Aramaic, ''Mari'' was a very respectful form of polite address, well above "Teacher" and similar to Rabbi. In Greek this has at times been translated as Kyrios. The Rabbi title is used in several New Testament episodes to refer to Jesus, but more often in the Gospel of John than elsewhere and does not appear in the Gospel of Luke at all. Although Jesus accepts this title in the narrative, in Matthew 23:1-8 he rejected the title of Rabbi for his disciples, saying: "But be not ye called Rabbi".

Many New Testament scholars state that Jesus claimed to be God through his frequent use of "I am" (''Ego eimi'' in Greek and ''Qui est'' in Latin). This term is used by Jesus in the Gospel of John on several occasions to refer to himself, seven times with specific titles. It is used in the Gospel of John both with or without a predicate. The seven uses with a predicate that have resulted in titles for Jesus are: ''Bread of Life'', ''Light of the World'', ''the Door'', ''the Good Shepherd'', ''the Resurrection of Life'', ''the Way, the Truth and the Life'', ''the Vine''. It is also used without a predicate, which is very unusual in Greek and Christologists usually interpret it as God's own self-declaration. In John 8:24 Jesus states: "unless you believe that I am you will die in your sins" and in John 8:59 the crowd attempts to stone Jesus in response to his statement that "Before Abraham was, I am". However, some scholars state that Jesus never made a direct claim to divinity.

The Gospel of John opens by identifying Jesus as the divine Logos in John 1:1-18. The Greek term Logos () is often translated as "the Word" in English. The identification of Jesus as the Logos which became Incarnate appears only at the beginning of the Gospel of John and the term Logos is used only in two other Johannine passages: 1 John 1:1 and Revelation 19:13. John's Logos statements build on each other: the statement that the Logos existed "at the beginning" asserts that as Logos Jesus was an eternal being like God; that the Logos was "with God" asserts the distinction of Jesus from God; and Logos "was God" states the unity of Jesus with God.

Some authors have suggested that other titles applied to Jesus in the New Testament had meanings in the 1st century quite different from those meanings ascribed today, e.g. “Son of David” is found elsewhere in Jewish tradition to refer to the heir to the throne.

Historical views

Existence of Jesus

The Christian gospels were written primarily as theological documents rather than historical chronicles. However, the question of the existence of Jesus as a historical figure should be distinguished from discussions about the historicity of specific episodes in the gospels, the chronology they present, or theological issues regarding his divinity. A number of historical non-Christian documents, such as Jewish and Greco-Roman sources, have been used in historical analyses of the existence of Jesus. Most critical historians agree that Jesus existed and regard events such as his baptism and his crucifixion as historical.

Robert E. Van Voorst states that the non-historicity of the existence of Jesus has always been controversial, and has consistently failed to convince scholars of many disciplines, and that classical historians, as well as biblical scholars now regard it as effectively refuted. Walter P. Weaver, among others, states that the denial of Jesus’ existence has never convinced any large number of people, in or out of technical circles.

Separate non-Christian sources used to establish the historical existence of Jesus include the works of first century Roman historians Flavius Josephus and Tacitus. Josephus scholar Louis H. Feldman has stated that few have doubted the genuineness of Josephus' reference. Bart D. Ehrman states that the existence of Jesus and his crucifixion by the Romans is attested to by a wide range of sources, including Josephus and Tacitus.

A very small number of modern scholars argue that Jesus never existed, but that view is a distinct minority, and a somewhat recent argument. Karl Rahner has observed that "in antiquity, even the most bitter enemies of Christianity never expressed doubts about the existence of Jesus." The ''Cambridge companion to Jesus'' states that the "farfetched theories that Jesus' existence was a Christian invention are highly implausible."

Constructing a historical view

Historians of Christianity analyze the gospels to try to discern the historical man on whom these stories are based. They compare what the gospels say to historical events relevant to the times and places where the gospels were written. They try to answer historical questions about Jesus, such as why he was crucified.

Biblical scholars have used the historical method to develop plausible reconstructions of Jesus' life. Since the 19th century, these scholars have constructed a Jesus different in ways from the image found in the gospels. Scholars of the “historical Jesus” distinguish their concept from the “Jesus Christ” of Christianity.

The principal sources of information regarding Jesus’ life and teachings are the three Synoptic Gospels. Scholars conclude the authors of the gospels wrote a few decades after Jesus’ crucifixion (between 65 – 100 AD/CE), in some cases using sources (the author of Luke-Acts references this explicitly). Historians of Christianity generally describe Jesus as a healer who preached the restoration of God's kingdom.

The English title of Albert Schweitzer’s 1906 book, ''The Quest of the Historical Jesus,'' is a label for the post-Enlightenment effort to describe Jesus using critical historical methods. Since the end of the 18th century, scholars have examined the gospels and tried to formulate historical biographies of Jesus. Contemporary efforts benefit from a better understanding of 1st-century Judaism, renewed Roman Catholic biblical scholarship, broad acceptance of critical historical methods, sociological insights, and literary analysis of Jesus' sayings. The historical outlook on Jesus relies on critical analysis of the Bible, especially the gospels. Many Biblical scholars have sought to reconstruct Jesus’ life in terms of the political, cultural, and religious crises and movements in late 2nd Temple Judaism and in Roman-occupied Palestine, including differences between Galilee and Judaea, and between different sects such as the Pharisees, Sadducees, Essenes and Zealots, and in terms of conflicts among Jews in the context of Roman occupation.

Languages and background

Jesus grew up in Galilee and much of his ministry took place there. The languages spoken in Galilee and Judea during the first century AD/CE include Aramaic, Hebrew and Greek, with Aramaic being the predominant language. Most scholars agree that during the early part of first century AD/CE Aramaic was the mother tongue of virtually all women in Galilee and Judae. Most scholars support the theory that Jesus spoke Aramaic and that he may have also spoken Hebrew and Greek.

Major milestones and activities

Baptism by John the Baptist

John the Baptist led a large apocalyptic movement. He demanded repentance and baptism. Jesus was baptized and later began his ministry. After John was executed, some of his followers apparently took Jesus as their new leader. Historians are nearly unanimous in accepting Jesus' baptism as a historical event.

Teaching

Jewish focus – Jesus taught among fellow Jews. Geza Vermes concludes that Jesus' message was exclusively for the Jews, while Gerd Theissen asserts that Jesus' message included themes related to the Gentiles being welcomed into the coming Kingdom.

Arrival of the Kingdom – Jesus taught about the Kingdom of God. He said that the age of the Kingdom had in some sense arrived, starting with the activity of John the Baptist.

Apocalyptic vision – Most scholars hold that the movement Jesus led was apocalyptic, expecting God to intervene imminently to restore Israel. John the Baptist's movement was apocalyptic, and Jesus began his public career as one of his students. Scholars commonly surmise that Jesus' eschatology was apocalyptic, like John's.

Parables – Jesus taught in pithy parables and with striking images. His teaching was marked by hyperbole and unusual twists of phrase. Jesus likened the Kingdom of Heaven to small and lowly things, such as yeast or a mustard seed, that have great effects. Significantly, he never described the Kingdom in military terms. He used his sayings to elicit responses from the audience, engaging them in discussion.

The family of God – Jesus repeatedly set himself at odds with traditional family duties in order to emphasize that the true family of a believer was God's family, forming a community of believers as children of God.

God as a loving father – Jesus placed a special emphasis on God as one's heavenly father. This teaching contrasts with the more common practice of depicting God as a king or lord.

Virtue of being childlike – Jesus was remarkable in stating that one must become like a child to enter the Kingdom of God.

Importance of faith and prayer – Jesus identified faith or trust in God as a primary spiritual virtue. Associated with this main theme, Jesus taught that one should rely on prayer and expect prayer to be effective.

Healing and exorcism – Jesus taught that his healings and exorcisms indicated that a new eschatological age had arrived or was arriving.

Crucifixion

Jewish and Roman authorities in Jerusalem were wary of Galilean patriots, many of whom advocated or launched violent resistance to Roman rule. The gospels demonstrate that Jesus, a charismatic leader regarded as a potential troublemaker, was executed on political charges. Jesus' criticism of the Temple, the disturbance he caused there, and his refusal to renounce claims of kingship convinced the Jewish high priest to allow Jesus to be transferred into Roman custody.

The Gospels report that Jesus foretold his own Passion, but, according to Geza Vermes, the confused and fearful actions of the disciples suggest that it came as a surprise to them.

Jewish religious movements in Jesus' day

Scholars refer to the religious background of the early 1st century to better reconstruct Jesus' life. Some scholars identify him with one or another group.

Pharisees were a powerful force in 1st-century Judaea. Early Christians shared several beliefs of the Pharisees, such as resurrection, retribution in the next world, angels, human freedom, and Divine Providence. After the fall of the Temple, the Pharisee outlook was established in Rabbinic Judaism. Some scholars speculate that Jesus was himself a Pharisee. In Jesus' day, the two main schools of thought among the Pharisees were the House of Hillel, which had been founded by the eminent Tanna, Hillel the Elder, and the House of Shammai. Jesus' assertion of hypocrisy may have been directed against the stricter members of the House of Shammai, although he also agreed with their teachings on divorce. Jesus also commented on the House of Hillel's teachings (Babylonian Talmud, Shabbat 31a) concerning the greatest commandment and the Golden Rule. Historians do not know whether there were Pharisees in Galilee during Jesus' life, or what they would have been like.

Sadducees were particularly powerful in Jerusalem. They accepted the written Law only, rejecting the traditional interpretations accepted by the Pharisees, such as belief in retribution in an afterlife, resurrection of the body, angels, and spirits. After Jesus caused a disturbance at the Temple, it was to have been the Sadducees who had him arrested and turned over to the Romans for execution. After the fall of Jerusalem, they disappeared from history.

Essenes were apocalyptic ascetics, one of the three (or four) major Jewish schools of the time, though they were not mentioned in the New Testament. Some scholars theorize that Jesus was an Essene, or close to them. Among these scholars is Pope Benedict XVI, who supposes in his book on Jesus that "it appears that not only John the Baptist, but possibly Jesus and his family as well, were close to the Qumran community."

Zealots were a revolutionary party opposed to Roman rule, one of those parties that, according to Josephus inspired the fanatical stand in Jerusalem that led to its destruction in the year 70 AD/CE. Luke identifies Simon, a disciple, as a "zealot", which might mean a member of the Zealot party (which would therefore have been already in existence in the lifetime of Jesus) or a zealous person. The notion that Jesus himself was a Zealot does not do justice to the earliest Synoptic material describing him.

Higher criticism and Christian scripture

Contemporary historians of Christianity use the historical-critical method (or higher criticism) to examine scripture for clues about the historical Jesus. They sort out sayings and events that are more likely to be genuine and use those to construct their portraits of Jesus. They use standard historical methods to discern who wrote each book, where and when they were written, what sources the authors used, what the authors' agendas were.

Biblical scholars hold that the works describing Jesus were initially communicated by oral tradition, and were not committed to writing until several decades after Jesus' crucifixion. After the original oral stories were written down in Greek, they were transcribed, and later translated into other languages. The books of the New Testament had mostly been written by 100 AD/CE, making them, at least the Synoptic Gospels, historically relevant. The Gospel tradition certainly preserves several fragments of Jesus' teaching. The Gospel of Mark is believed to have been written ''c.'' 70 AD/CE. Matthew is placed at being sometime after this date and Luke is thought to have been written between 70 and 100 AD/CE. According to the majority viewpoint, the gospels were written not by the evangelists identified by tradition but by non-eyewitnesses who worked with second-hand sources and who modified their accounts to suit their religious agendas.

Critical scholars consider scriptural accounts more likely when they are attested in multiple texts, plausible in Jesus' historical environment, and potentially embarrassing to the author's Christian community. The "criterion of embarrassment" holds that stories about events with aspects embarrassing to Christians (such as the denial of Jesus by Peter, or the fleeing of Jesus' followers after his arrest) would likely not have been included if those accounts were fictional. Sayings attributed to Jesus are deemed more likely to reflect his character when they are distinctive, vivid, paradoxical, surprising, and contrary to social and religious expectations, such as "Blessed are the poor". Short, memorable parables and aphorisms capable of being transmitted orally are also thought more likely to be authentic.

The earliest extant texts which refer to Jesus are Paul's letters (mid-1st century), which affirm Jesus' crucifixion. Keulman and Gregory hold that the Gospel of Thomas, a collection of 114 sayings of Jesus, predates the four orthodox gospels, and believe it may have been composed around mid-1st century.

A minority of prominent scholars, such as J. A. T. Robinson, have maintained that the writers of the gospels of Matthew, Mark and John were either apostles and eyewitness to Jesus' ministry and death, or were close to those who had been.

Classicist Michael Grant stated that standard historical criteria prevent one from rejecting the existence of a historical Jesus.

Professor of Divinity James Dunn describes the mythical Jesus theory as a ‘thoroughly dead thesis’.

Religious perspectives

By and large, the Jews of Jesus' day rejected his claim to be the Messiah, as do Jews today. For their part, Christian Church Fathers, Ecumenical Councils, Reformers, and others have written extensively about Jesus over the centuries. Christian sects and schisms have often been defined or characterized by competing descriptions of Jesus. Meanwhile, Gnostics, Mandaeans, Manichaeans, Muslims, Baha'is, and others have found prominent places for Jesus in their own religious accounts.

Christian views

Though Christian views of Jesus vary, it is possible to describe a general majority Christian view by examining the similarities between specific Catholic, Eastern Orthodox, and many Protestant doctrines found in their catechetical or confessional texts. Almost all Christian groups regard Jesus as the "Savior and Redeemer", as the Messiah (Greek: ''Christos''; English: Christ) prophesied in the Old Testament, who, through his life, death, and resurrection, restored humanity's communion with God in the blood of the New Covenant. His death on a cross is understood as the redemptive sacrifice: the source of humanity's salvation and the atonement for sin, which had entered human history through the sin of Adam. Christians profess that Jesus suffered death by crucifixion, and rose bodily from the dead in the definitive miracle that foreshadows the resurrection of humanity at the end of time, when Christ will come again to judge the living and the dead, resulting in either entrance into heaven or damnation.

Christians profess Jesus to be the only Son of God, the Lord, and the eternal Word (which is a translation of the Greek ''Logos''), who became man in the incarnation, so that those who believe in him might have eternal life. They further hold that he was born of the Virgin Mary by the power of the Holy Spirit in an event described as the miraculous virgin birth or incarnation. Christians believe that Christ is the true head of the one holy universal and apostolic church.

Orthodox Christians believe that the Godhead is triune, a "Trinity", and that Jesus, as the second person of the Trinity, is fully God. As the 6th-century Athanasian Creed says, the Trinity is "one God" and "three persons... and yet they are not three Gods, but one God." Some unorthodox Christian groups do not accept the doctrine of the Trinity, including The Church of Jesus Christ of Latter-day Saints (LDS Church), Unitarianism, Jehovah's Witnesses, Oneness Pentecostals, Sabbatarian Churches of God and the Christadelphians. (See also Nontrinitarianism.)

Christians consider the Gospel and other New Testament accounts of Jesus to be divinely inspired. Christian writers, such as Benedict XVI, proclaim the Jesus of the Gospels, discounting the historical reconstruction of Jesus as entirely inadequate.

Jewish views

Judaism, including Orthodox Judaism, Hareidi Judaism, Reform Judaism, Karaite Judaism, Conservative Judaism, and Reconstructionist Judaism, rejects the idea of Jesus being God, or a person of a Trinity, or a mediator to God. Judaism also holds that Jesus is not the Messiah, arguing that he had not fulfilled the Messianic prophecies in the Tanakh nor embodied the personal qualifications of the Messiah. According to Jewish tradition, there were no more prophets after Malachi, who lived centuries before Jesus and delivered his prophesies about 420 BC/BCE.

The Talmud includes stories which some consider accounts of Jesus in the Talmud, although there is a spectrum from scholars, such as Maier (1978), who considers that only the accounts with the name ''Yeshu'' refer to the Christian Jesus, and that these are late redactions, to scholars such as Klausner (1925), who suggested that accounts related to Jesus in the Talmud may contain traces of the historical Jesus. However the majority of contemporary historians disregard this material as providing information on the historical Jesus. Many contemporary Talmud scholars view these as comments on the relationship between Judaism and Christians or other sectarians, rather than comments on the historical Jesus.

The ''Mishneh Torah'', an authoritative work of Jewish law, provides the last established consensus view of the Jewish community, in ''Hilkhot Melakhim'' 11:10–12 that Jesus is a "stumbling block" who makes "the majority of the world err to serve a divinity besides God". Because, is there a greater stumbling-block than this one? So that all of the prophets spoke that the Messiah redeems Israel, and saves them, and gathers their banished ones, and strengthens their commandments. And this one caused (nations) to destroy Israel by sword, and to scatter their remnant, and to humiliate them, and to exchange the Torah, and to make the majority of the world err to serve a divinity besides God. However, the thoughts of the Creator of the world — there is no force in a human to attain them because our ways are not God's ways, and our thoughts not God's thoughts. And all these things of Jesus the Nazarene, and of (Muhammad) the Ishmaelite who stood after him — there is no (purpose) but to straighten out the way for the King Messiah, and to restore all the world to serve God together. So that it is said, "Because then I will turn toward the nations (giving them) a clear lip, to call all of them in the name of God and to serve God (shoulder to shoulder as) one shoulder." Look how all the world already becomes full of the things of the Messiah, and the things of the Torah, and the things of the commandments! And these things spread among the far islands and among the many nations uncircumcised of heart.}}

According to Conservative Judaism, Jews who believe Jesus is the Messiah have "crossed the line out of the Jewish community". Reform Judaism, the modern progressive movement, states "For us in the Jewish community anyone who claims that Jesus is their savior is no longer a Jew and is an apostate".

Islamic views

In Islam, Jesus (Arabic: عيسى; `Īsā) is considered to be a Messenger of God and the Messiah who was sent to guide the Children of Israel with the Gospel. Jesus is seen in Islam as a precursor to Muhammad, and is believed by Muslims to have foretold the latter's coming. Jesus is mentioned more times in the Qur'an, by name, than Muhammad. According to the Qur'an, believed by Muslims to be God's final revelation, Jesus was born to Mary as the result of virginal conception, and was given the ability to perform miracles. Islamic traditions narrate that he will return to earth near the day of judgement to restore justice and defeat the Antichrist.

Ahmadiyya views

The Ahmadiyya Movement considers Jesus a mortal man who died a natural death. According to the early 20th century writings of Mirza Ghulam Ahmad (the founder of the Ahmadiyya movement), Jesus survived his ordeal on the cross, and after his apparent death and resurrection, he fled Palestine and migrated eastwards to further teach the gospels. Jesus eventually died a natural death of old age in India – Kashmir – and is believed to be buried at Roza Bal.

Although the view of Jesus having migrated to India has also been researched in the publications of independent historians with no affiliation to the movement, the Ahmadiyya Movement are the only religious organization to adopt these views as a characteristic of their faith. The general notion of Jesus in India is older than the foundation of the movement, and is discussed at length by Grönbold and Klatt.

The movement also interprets the second coming of Christ prophesied in various religious texts would be that of a person "similar to Jesus" (''mathīl-i ʿIsā''). Thus, Ahmadi's consider that the founder of the movement and his prophetical character and teachings were representative of Jesus and subsequently a fulfillment of this prophecy.

Bahá'í views

The Bahá'í Faith, founded in 19th-century Persia, considers Jesus, along with Muhammad, the Buddha, Krishna, and Zoroaster, and other messengers of the great religions of the world to be Manifestations of God (or prophets), with both human and divine stations.

God is one and has manifested himself to humanity through several historic Messengers. Bahá'ís refer to this concept as Progressive Revelation, which means that God's will is revealed to mankind progressively as mankind matures and is better able to comprehend the purpose of God in creating humanity. In this view, God's word is revealed through a series of messengers: Moses, Jesus, Mohammed, Bahá'u'lláh (the founder of the Bahá'í Faith) among them. In the Book of Certitude, Bahá'u'lláh claims that these messengers have a two natures: divine and human. Examining their divine nature, they are more or less the same being. However, when examining their human nature, they are individual, with distinct personality. For example, when Jesus says "I and my Father are one", Bahá'ís take this quite literally, but specifically with respect to his nature as a Manifestation. When Jesus conversely stated "...And the Father himself, which hath sent me, hath borne witness of me", Bahá'ís see this as a simple reference to the individuality of Jesus. This divine nature, according to Bahá'u'lláh, means that any Manifestation of God can be said to be the return of a previous Manifestation, though Bahá'ís also believe that some Manifestations with specific missions return with a "new name", and a different, or expanded purpose. Bahá'ís believe that Bahá'u'lláh is, in both respects, the return of Jesus.

Buddhist views

Buddhists' views of Jesus differ. Some Buddhists, including Tenzin Gyatso, the 14th Dalai Lama regard Jesus as a bodhisattva who dedicated his life to the welfare of human beings. The 14th century Zen master Gasan Jōseki indicated that the sayings of Jesus in the Gospels were written by an enlightened man.

Hindu views

In a letter to his daughter Indira Gandhi, Jawaharlal Nehru wrote, "All over Central Asia, in Kashmir and Ladakh and Tibet and even farther north, there is a strong belief that Jesus or Isa travelled about there."

During the "lost years" not mentioned in the New Testament, Jesus reportedly studied in Nalanda and further in Tibet.

Other views

Mandaeanism, a very small Mideastern, Gnostic sect that reveres John the Baptist as God's greatest prophet, regards Jesus as a false prophet of the false Jewish god of the Old Testament, Adonai, and likewise rejects Abraham, Moses, and Muhammad.

Manichaeism accepted Jesus as a prophet, along with Gautama Buddha and Zoroaster.

The New Age movement entertains a wide variety of views on Jesus. The creators of ''A Course In Miracles'' claim to trance-channel his spirit. However, the New Age movement generally teaches that Christhood is something that all may attain. Theosophists, from whom many New Age teachings originated (a Theosophist named Alice A. Bailey invented the term ''New Age''), refer to Jesus of Nazareth as the Master Jesus and believe he had previous incarnations.

Many writers emphasize Jesus' moral teachings. Garry Wills argues that Jesus' ethics are distinct from those usually taught by Christianity. The Jesus Seminar portrays Jesus as an itinerant preacher who taught peace and love, rights for women and respect for children, and who spoke out against the hypocrisy of religious leaders and the rich. Thomas Jefferson, one of the Founding Fathers of the United States and a deist, created the Jefferson Bible entitled "The Life and Morals of Jesus of Nazareth" that included only Jesus' ethical teachings because he did not believe in Jesus' divinity or any of the other supernatural aspects of the Bible.

See also

General topics

* Christian mythology

* INRI (stands for "Jesus the Nazarene, the King of the Jews")

Views on Jesus

* Jesusism

* Jews for Jesus

* Pauline Christianity

* Rejection of Jesus

* Historicity of Jesus

* Lost years of Jesus

New Testament Jesus

* King of Kings

* Life of Jesus in the New Testament

* Race of Jesus

Jesus and history

* Apostolic succession

* Christian apologetics

Related lists

* List of books about Jesus

* List of founders of religious traditions

* List of messiah claimants

* List of people claimed to be Jesus

* List of people who have been considered deities

Notes

References

The Bible

Allison, Dale. ''Jesus of Nazareth: Millenarian Prophet.'' Minneapolis: Augsburg Fortress, 1999. ISBN 0-8006-3144-7

Brown, Raymond E. ''An Introduction to the New Testament.'' New York: Doubleday, 1997. ISBN 0-385-24767-2

Cohen, Shaye J.D.. ''From the Maccabees to the Mishnah''. Philadelphia: Westminster Press, 1987. ISBN 978-0-664-21911-6

Cohen, Shaye J.D. ''The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties.'' Berkeley: University of California Press, 2001. ISBN 0-520-22693-3

Crossan, John Dominic.

* ''The Historical Jesus: The Life of a Mediterranean Jewish Peasant.'' New York: HarperSanFrancisco, 1993. ISBN 0-06-061629-6

* ''Who Killed Jesus?: exposing the roots of anti-semitism in the Gospel story of the death of Jesus''. San Francisco: HarperSanFrancisco, 1995. ISBN 978-0-06-061671-7

Davenport, Guy; and Urrutia, Benjamin (trans.) ''The Logia of Yeshua: The sayings of Jesus''. Washington, DC: Counterpoint, 1996. ISBN 978-1-887178-70-9

De La Potterie, Ignace. ''The hour of Jesus: The passion and the resurrection of Jesus according to John''. New York: Alba House, 1989. ISBN 978-0-8189-0575-9

Durant, Will. ''Caesar and Christ.'' New York: Simon and Schuster, 1944. ISBN 0-671-11500-6

Ehrman, Bart. ''The Lost Christianities: The Battles for Scripture and the Faiths We Never Knew.'' New York: Oxford University Press, 2003. ISBN 0-19-514183-0

Ehrman, Bart. ''The New Testament: A Historical Introduction to the Early Christian Writings.'' New York: Oxford University Press, 2003. ISBN 0-19-515462-2

Fredriksen, Paula. ''Jesus of Nazareth, King of the Jews: A Jewish Life and the Emergence of Christianity.'' New York: Vintage, 2000. ISBN 0-679-76746-0

Fredriksen, Paula. ''From Jesus to Christ: The origins of the New Testament images of Christ.'' New Haven: Yale University Press, 2000. ISBN 978-0-300-08457-3

Finegan, Jack. ''Handbook of Biblical Chronology'', revised ed. Peabody, MA: Hendrickson Publishers, 1998. ISBN 1-56563-143-9

Fuller, Reginald H., ''The Foundations of New Testament Christology''. New York: Scribners, 1965. ISBN 0-227-17075-X

Meier, John P., ''A Marginal Jew: Rethinking the Historical Jesus'', New York: Anchor Doubleday,

: V. 1, ''The Roots of the Problem and the Person'', 1991. ISBN 0-385-26425-9 : V. 2, ''Mentor, Message, and Miracles'', 1994. ISBN 0-385-46992-6 : V. 3, ''Companions and Competitors'', 2001. ISBN 0-385-46993-4

O'Collins, Gerald. ''Interpreting Jesus.'' "Introducing Catholic theology". London: G. Chapman; Ramsey, NJ: Paulist Press, 1983. ISBN 978-0-8091-2572-2

Pelikan, Jaroslav. ''Jesus Through the Centuries: His Place in the History of Culture.'' New Haven: Yale University Press, 1999. ISBN 0-300-07987-7

Robinson, John A. T. ''Redating the New Testament.'' Eugene, OR: Wipf & Stock, 2001 (original 1977). ISBN 1-57910-527-0.

Sanders, E.P. ''The Historical Figure of Jesus.'' London: Allen Lane Penguin Press, 1993. ISBN 978-0-7139-9059-1

Sanders, E.P. ''Jesus and Judaism.'' Minneapolis: Fortress Press, 1987. ISBN 0-8006-2061-5

Vermes, Géza. ''Jesus in his Jewish Context.'' Minneapolis: Augsburg Fortress, 2003. ISBN 0-8006-3623-6

Vermes, Géza. ''Jesus the Jew: A Historian's Reading of the Gospels.'' Minneapolis: Augsburg Fortress, 1981. ISBN 0-8006-1443-7

Vermes, Géza. ''The Religion of Jesus the Jew.'' Minneapolis: Augsburg Fortress, 1993. ISBN 0-8006-2797-0

Wilson, A.N. ''Jesus.'' London: Pimlico, 2003. ISBN 0-7126-0697-1

Wright, N.T. ''Jesus and the Victory of God.'' Minneapolis: Augsburg Fortress, 1997. ISBN 0-8006-2682-6

Wright, N.T. ''The Resurrection of the Son of God: Christian Origins and the Question of God.'' Minneapolis: Augsburg Fortress, 2003. ISBN 0-8006-2679-6

External links

Complete Sayings of Jesus Christ In Parallel Latin & English

"Jesus Christ." Encyclopædia Britannica. 2009. Encyclopædia Britannica Online. 12 Nov. 2009

''From Jesus to Christ: The First Christians'' — documentary about Jesus' life and the early Church.

The Jewish Roman World of Jesus

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ace:Isa af:Jesus van Nasaret als:Jesus Christus am:ኢየሱስ ang:Iesus ab:Иесуа Қьырста ar:يسوع an:Chesús de Nazaret arc:ܝܫܘܥ ast:Xesús az:İsa bm:Yesu Krista bn:যিশু zh-min-nan:Iâ-so͘ ba:Ғайса be:Ісус Хрыстос be-x-old:Ісус Хрыстос bcl:Hesukristo bi:Jisas Kraes bo:ཡེ་ཤུ། bs:Isus br:Jezuz Nazaret bg:Исус Христос bxr:Иисус Христос ca:Jesús de Natzaret cv:Иисус Христос ceb:Jesus cs:Ježíš Kristus cbk-zam:Jesus ny:Yesu Kristu tum:Yesu Khristu co:Gesù Cristu cy:Iesu da:Jesus pdc:Yeesus Grischdus de:Jesus von Nazaret dv:އީސާގެފާނު nv:Doodaatsaahii (Jíísas) dsb:Jezus Kristus et:Jeesus el:Ιησούς Χριστός eml:Gesü es:Jesús de Nazaret eo:Jesuo Kristo ext:Jesucristu eu:Jesus Nazaretekoa ee:Yesu fa:عیسی hif:Jesus fo:Jesus fr:Jésus de Nazareth fy:Jezus Kristus fur:Jesus ga:Íosa Críost gd:Ìosa Chrìosd gl:Xesús de Nazareth gan:耶穌 got:𐌹𐌴𐍃𐌿𐍃 𐍇𐍂𐌹𐍃𐍄𐌿𐍃/Iesus Xristus hak:Yâ-sû ko:예수 ha:Isa Almasihu hy:Հիսուս hi:ईसा मसीह hsb:Jězus hr:Isus ig:Jisọs Kraịst ilo:Jesus id:Yesus ia:Jesus Christo iu:ᐱᐅᓕᑦᓯᔨ/piulitsiji os:Йесо Чырысти xh:UYesu Kristu is:Jesús it:Gesù he:ישו jv:Yesus Kristus kl:Jiisusi-Kristus kn:ಯೇಸು ಕ್ರಿಸ್ತ ka:იესო ქრისტე kk:Иса Мәсіх kw:Yesu Krist rw:Yezu Kirisitu rn:Yezu Kirisitu sw:Yesu kv:Исус Кристос kg:Yesu ht:Jezi ku:Îsa lad:Yeshu lbe:Эса идавс lo:ພະເຍຊູ la:Iesus lv:Jēzus Kristus lb:Jesus vun Nazaret lt:Jėzus Kristus lij:Gesû Cristo li:Zjezus Christus jbo:iesus lg:Jesu Kristo lmo:Gesü de Nazaret hu:Jézus mk:Исус Христос mg:Jesoa ml:യേശു mt:Ġesù mi:Ihu Karaiti mr:येशू ख्रिस्त arz:يسوع ms:Yesus Kristus cdo:Ià-sŭ mwl:Jasus mn:Есүс Христ my:ခရစ်တော်၊ ယေရှု nah:Yeshua Christós na:Jesu Kristo fj:Jisu Karisito nl:Jezus (traditioneel-christelijk) nds-nl:Jezus Christus ja:イエス・キリスト nap:Gèsù pih:Jesus no:Jesus Kristus nn:Jesus nrm:Jésus-Chrît oc:Jèsus mhr:Исус Христос uz:Iso Masih pa:ਈਸਾ ਮਸੀਹ pnb:یسوع pap:Hesus ps:عیسی pms:Gesù ëd Nàsaret tpi:Jisas nds:Jesus Christus pl:Jezus Chrystus pt:Jesus ty:Iesu Mesia ksh:Jesus Christus ro:Isus din Nazaret rm:Jesus da Nazaret qu:Jesus rue:Ісус Хрістос ru:Иисус Христос sah:Исус sm:Iesu Keriso sc:Gesùs sco:Jesus Christ sq:Jezusi scn:Gesù Cristu si:ජේසුස් තුමා simple:Jesus ss:Bukhristu sk:Ježiš Kristus cu:Їисъ Хрїстъ sl:Jezus Kristus szl:Jezus Kristus so:Ciise srn:Jesus Christus sr:Исус sh:Isus fi:Jeesus sv:Jesus tl:Hesus ta:இயேசு கிறித்து kab:Ɛisa tt:Ğaysa te:యేసు th:พระเยซู tg:Исо to:Sīsū Kalaisi tr:İsa tk:Isa Pygamber tw:Yesu Kristo uk:Ісус Христос ur:عیسیٰ علیہ السلام ug:ئەيسا مەسىھ za:Yesu vec:Jesu vi:Giê-su fiu-vro:Jeesus vls:Jezus van Nazareth war:Hesus wo:Yéesu-kristaa wuu:耶稣 yi:יעזוס yo:Jésù zh-yue:耶穌 bat-smg:Jiezos Krėstos zh:耶稣

Coordinates	51°13′″N22°42′″N
name	Mauro Picotto
background	non_vocal_instrumentalist
birth name	Mauro Picotto
alias	CRW, R.A.F., Lizard Man, χρω, Lava, Megamind, Megavoices
birth date	December 25, 1966
origin	Cavour, Italy
genre	Trance, Techno, Hard House
years active	1993–present
label	Media Records (until 2002), Bakerloo, Alchemy
website	www.mauropicotto.com
notable instruments	}}

Mauro Picotto (born December 25, 1966 in Cavour, Piedmont) is an Italian electronic music musician. Previously a member of the Italian rave outfit, Cappella. He became well-known as a solo artist with techno-trance tracks including "Komodo" (2000), "Pulsar" (2001, with new mixes in 2002) and most famously for "Lizard" (1999, remixed in 2000). He has collaborated with other techno-trance musicians such as Tiësto and Mario Più.

He now promotes his own techno club night, Meganite (named after an early 21st century track of his), which has run for consecutive years annually since 2005 at Privilege Ibiza. He now produces under his own record label, Bakerloo.

Biography

Born in the Italian town of Cavour, near Turin, Picotto was raised in a family of stonemasons and dancers. His father ran a mason's yard called CRW, a name Mauro would later use as a pseudonym for his trance side-project.

Picotto longed to start making his own productions, but felt that to be successful he must first become a DJ. After winning the Walky Cup competition on national TV, an event for the top DMC DJs in Italy, he met with Daniele Davoli who was there to promote his Black Box single "Ride On Time", and this led Picotto towards record producing. His first track "We Gonna Get", produced under the name RAF, became a Top 20 hit single across much of Europe.

Another RAF release followed, alongside remixes and co-writing credits for Clubhouse (who had a European hit with "Light My Fire"), Cappella (best-known for rave hits like "U Got 2 Let The Music" and "Move On Baby") and the 49ers. A track released under his own name, "Bakerloo Symphony", ended up being Number 1 in Italy for eight weeks. Also in 1996 Picotto became a partner in Media Records alongside Gianfranco Bortolotti.

1998 saw the release of the gatecrasher anthem, "Lizard (Gonna Get You)". The track ended up being a Top 30 hit in the UK Singles Chart - and was followed by two further instalments in the reptilian trilogy: "Iguana" (#39) and "Komodo (Save a Soul)", which would give Picotto the highest UK chart position of his career - #13.

Later tracks he was involved in also made an impact on the UK chart. "I Feel Love" - released under the pseudonym CRW - reached #15 in 2000, whilst "Communication (Somebody Answer The Phone)" - which he produced alongside Mario Più - reached the UK Top 5 at the end of 1999.

His remix of "On The Beach" by York, also helped to propel that song into the UK Top Five in Spring 2000, when it was selected by the record company - Manifesto - to be used as the official radio edit. Two solo albums, ''The Double Album'' (2000) and ''The Others (2002)'', followed, as well as remixes and productions for Freddie Mercury, Jimmy Somerville, the Pet Shop Boys and U2. Upon leaving Media Records in 2002, Picotto formed Bakerloo Music, as well as a new label Alchemy, releasing several club tracks, including "New Time New Place" and the "Alchemy EP". That same year he launched his Meganite party at the Miami Winter Music Conference.

Picotto has more recently released several ''Meganite Ibiza'' albums on a new label Big In Ibiza.

Picotto's 'Meganite' party is held every Wednesday at Ibiza'a Privilege club.

Discography

Albums

''The Album'' (2000)

''The Others'' (2002)

''Live in Ibiza'' (2002)

''Superclub'' (2006)

''Now & Then'' (2007)

''Meganite Ibiza'' (2008)

''2010'' (2010)

Singles

"My House" / "Bakerloo Symphony" (1996)

"Angel's Symphony" (1996)

"Lizard" (1998)

"Lizard (Gonna Get You)" (1999) UK #27

"Lizard (Gonna Get You)" (remix) (1999) UK #33

"Iguana" (1999) UK #33

"Pulsar" (1999)

"Komodo (Save a Soul)" (2000) UK #13, Netherlands #11, Austria #4, Switzerland #4, France #60, Belgium (Flanders) #15, Ireland #2, Italy #17, Germany #6

"Bug" / "Eclectic" (2000)

"Come Together" (2000)

"Pegasus" (2000)

"Proximus" (2000)

"Like This Like That" (2001) UK #21

"Verdi" (2001) UK #74

"Pulsar" 2002 (2002) UK #35

"Back to Cali" (2002) UK #42

"Funky Time" (2005)

"Maybe, Maybe Not" (2007)

"Evribadi" (2007)

"Gonna get Ya Vs Church Of Nonsense" Picotto Vs Papini (2008)

"Contaminato" (2008)

"Acid Sex" (2008)

"Flashing" (2008)

"Shark" (2008)

"Komodo Save A Soul" (2008)

"Komonster"

"Living For The Time"

Awards

German Dance Awards: Best International DJ, Best Producer, Best Radio Hit

Danish Dance Awards: Best International DJ

Ericsson Swiss Dance Awards: Best International DJ

BBm Magazine Irish Dance Awards: Best International DJ

Deejay Magazine Spanish Dance Awards Best International DJ

TMF Dutch Dance Awards: Best International DJ

RTÉ 2fm Irish Dance Music Awards: Best International DJ

DJ Awards 2005 Ibiza: Winner

Voted in the Top 100 DJs in TheDJList.com (USA) and DJ Mag (UK)

References

External links

Mauro Picotto Official Site

Mauro Picotto at Discogs.com

Mauro Picotto Fansite

Big In Ibiza

Category:1966 births Category:Living people Category:People from the Province of Turin Category:Italian DJs Category:Techno musicians Category:Remixers Category:Italian trance musicians

bg:Мауро Пикото de:Mauro Picotto es:Mauro Picotto fr:Mauro Picotto it:Mauro Picotto he:מאורו פיקוטו lmo:Mauro Picotto hu:Mauro Picotto nl:Mauro Picotto pl:Mauro Picotto pt:Mauro Picotto ru:Пикотто, Мауро sk:Mauro Picotto sr:Мауро Пикото

Coordinates	51°13′″N22°42′″N
name	Donald Rumsfeld
birthname	Donald Henry Rumsfeld
order	13th and 21st
title	United States Secretary of Defense
term start	January 20, 2001
term end	December 18, 2006
predecessor	William Cohen
successor	Robert Gates
term start2	November 20, 1975
term end2	January 20, 1977
predecessor2	James R. Schlesinger
successor2	Harold Brown
state5	Illinois
district5	13th Congressional
term start5	January 3, 1963
term end5	March 20, 1969
predecessor5	Marguerite S. Church
successor5	Phil Crane
title3	White House Chief of Staff
term start3	September 1974
term end3	November 1975
predecessor3	Alexander Haig
order3	6th
successor3	Dick Cheney
order4	9th
title4	United States Permanent Representative to NATO
president4	Richard Nixon, Gerald Ford
term start4	February 1973
term end4	September 1974
predecessor4	David M. Kennedy
successor4	David K.E. Bruce
birth date	July 09, 1932
birth place	Evanston, Illinois, U.S.
signature	Donald Rumsfeld Signature.svg
website	The Rumsfeld Papers
spouse	Joyce H. Pierson
children	Valerie J. Rumsfeld RichardMarcy K. Rumsfeld WalczakDonald Nicholas Rumsfeld
party	Republican
alma mater	Princeton University
religion	Presbyterian
president	George W. Bush
president2	Gerald Ford
president3	Gerald Ford
deputy2	Bill Clements
deputy	Paul Wolfowitz (2001-2005)Gordon R. England (2005-2006)
branch	United States Navy
serviceyears	1954–1975
rank
unit	Navy Reserve (1957–1975)Individual Ready Reserve (1975–1989)
awards	}}

Donald Henry Rumsfeld (born July 9, 1932) is a U.S.-American politician and businessman. As a government official, Rumsfeld served as the 13th Secretary of Defense from 1975 to 1977, under President Gerald Ford, and as the 21st Secretary of Defense from 2001 to 2006, under President George W. Bush. He is both the youngest (at 43 years old) and the oldest person (at 74 years old) to have served as Secretary of Defense.

Rumsfeld, who is a member of the Republican Party, was White House Chief of Staff during part of the Ford Administration and also served in various positions in the Nixon Administration. He was elected to four terms in the United States House of Representatives, and served as the United States Permanent Representative to NATO. He was president of G. D. Searle & Company from 1977–1985 in which position he succeeded to legalise Aspartame, CEO of General Instrument from 1990–1993, and chairman of Gilead Sciences from 1997-2001. Rumsfeld is one of the key people responsible for the restructuring of the military after 2001, for designing the national response to the September 11 attacks, and for taking charge of the wars in War in Afghanistan (2001-present) and War in Iraq (2003-2010), including the controversial treatment of prisoners. At first highly popular with the media for his outspokenness, he lost political support as the wars in Iraq and Afghanistan dragged on and was forced to retire immediately after the 2006 election.

Background and family

Youth

Donald Henry Rumsfeld was born on July 9, 1932, in Evanston, Illinois, to George Donald Rumsfeld and Jeannette (née Huster). His great-grandfather, Johann Heinrich Rumsfeld, emigrated from Weyhe near Bremen in Northern Germany in 1876. Growing up in Winnetka, Illinois, Rumsfeld became an Eagle Scout in 1949 and is the recipient of both the Distinguished Eagle Scout Award from the Boy Scouts of America and its Silver Buffalo Award in 2006. He was a camp counselor at the Northeast Illinois Council's Camp Ma-Ka-Ja-Wan in the late 1940s and a ranger at Philmont Scout Ranch in 1949. Rumsfeld later bought a vacation house west of Philmont at Taos, New Mexico.

Education

Rumsfeld went to Baker Demonstration School, a private middle school, and later graduated from New Trier High School. He attended Princeton University on academic and NROTC partial scholarships (A.B., 1954). In extracurricular activities he was an accomplished amateur wrestler and a member of the Lightweight Football team playing defensive back, and at Princeton he became captain of both the varsity wrestling team and the lightweight football team. While at Princeton he roomed with another future Secretary of Defense, Frank Carlucci.

His Princeton University senior thesis was titled "The Steel Seizure Case of 1952 and Its Effects on Presidential Powers." That precedent was later used against him in ''Hamdan v. Rumsfeld''.

In 1956 he attended Georgetown University Law Center but did not graduate.

Domestic life

Rumsfeld married Joyce H. Pierson on December 27, 1954. They have three children and six grandchildren.

Rumsfeld lives in St. Michaels, Maryland, in a former plantation house, Mount Misery, the site of Frederick Douglass's resistance to the unsuccessful breaking by Edward Covey.

Early career (1954–1976)

Military service

Rumsfeld served in the United States Navy during peacetime, from 1954 to 1957, as a naval aviator and flight instructor. His initial training was in the North American SNJ Texan basic trainer after which he transitioned to flying the Grumman F9F Panther fighter. In 1957, he transferred to the Naval Reserve and continued his naval service in flying and administrative assignments as a drilling reservist. On 1 July, 1958, he was assigned to Anti-submarine Squadron 662 at Naval Air Station Anacostia, District of Columbia, as a selective reservist. Rumsfeld was designated aircraft commander of Anti-submarine Squadron 731 on 1 October, 1960, at Naval Air Station Grosse Ile, Michigan, where he flew the S2F Tracker . He transferred to the Individual Ready Reserve when he became Secretary of Defense in 1975 and retired with the rank of captain in 1989.

Early civilian career

In 1957, during the Eisenhower administration, he served as Administrative Assistant to David S. Dennison, Jr., a Congressman representing the 11th district of Ohio. In 1959, Rumsfeld then moved on to become a staff assistant to Congressman Robert P. Griffin of Michigan.

He then did a two-year stint with investment banking firm A. G. Becker from 1960 to 1962.

Member of Congress

Rumsfeld was elected to the United States House of Representatives for Illinois' 13th congressional district in 1962, at the age of 30, and was re-elected by large majorities in 1964, 1966, and 1968.

In the Congress, he served on the Joint Economic Committee, the Committee on Science and Aeronautics, and the Government Operations Committee, as well as on the Subcommittees on Military and Foreign Operations. He was also a co-founder of the Japanese-American Inter-Parliamentary Council.

As a young Congressman, Rumsfeld attended seminars at the University of Chicago, an experience he credits with introducing him to the idea of an all volunteer military, and to the economist Milton Friedman and the Chicago School of Economics. He would later take part in Friedman's PBS series ''Free to Choose''.

Rumsfeld was a leading cosponsor of the Freedom of Information Act.

Nixon Administration

Rumsfeld resigned from Congress in 1969 — his fourth term — to serve in the Nixon administration as Director of the United States Office of Economic Opportunity, Assistant to the President; named Counselor to the President in December 1970, Director of the Economic Stabilization Program. Nixon gave him cabinet status in 1969.

In 1971 Nixon was recorded saying about Rumsfeld "at least Rummy is tough enough" and "He's a ruthless little bastard. You can be sure of that."

In February 1973, Rumsfeld left Washington to serve as U.S. Ambassador to the North Atlantic Treaty Organization (NATO) in Brussels, Belgium. He served as the United States' Permanent Representative to the North Atlantic Council and the Defense Planning Committee, and the Nuclear Planning Group. In this capacity, he represented the United States in wide-ranging military and diplomatic matters.

Ford Administration

In August 1974, he was called back to Washington to serve as transition chairman for the new president, Gerald R. Ford. He had been Ford's confidant since their days in the House when Ford was House minority leader. Later in Ford's presidency, Rumsfeld became White House Chief of Staff, where he served from 1974 to 1975. In October 1975, Ford reshuffled his cabinet in the Halloween Massacre. He named Rumsfeld to become the 13th U.S. Secretary of Defense; George H. W. Bush became Director of Central Intelligence. According to Bob Woodward's 2002 book ''Bush at War'', a rivalry developed between the two men and "Bush senior was convinced that Rumsfeld was pushing him out to the CIA to end his political career."

At the Pentagon, Rumsfeld oversaw the transition to an all-volunteer military. He sought to reverse the gradual decline in the defense budget and to build up U.S. strategic and conventional forces, skillfully undermining Secretary of State Henry Kissinger at the SALT talks. He asserted, along with Team B (which he helped to set up), that trends in comparative U.S.-Soviet military strength had not favored the United States for 15 to 20 years and that, if continued, they "would have the effect of injecting a fundamental instability in the world." For this reason, he oversaw the development of cruise missiles, the B-1 bomber, and a major naval shipbuilding program.

In 1977, Rumsfeld was awarded the nation's highest civilian award, the Presidential Medal of Freedom. Kissinger, his bureaucratic adversary, would later pay him a different sort of compliment, pronouncing him}}

Private career (1977–2000)

Academia

In early 1977 Rumsfeld briefly lectured at Princeton's Woodrow Wilson School and Northwestern's Kellogg School of Management, located in Chicago, Illinois near his home town of Evanston.

Business

From 1977 to 1985 Rumsfeld served as Chief Executive Officer, President, and then Chairman of G. D. Searle & Company, a worldwide pharmaceutical company based in Skokie, Illinois. During his tenure at Searle, Rumsfeld led the company's financial turnaround, thereby earning awards as the Outstanding Chief Executive Officer in the Pharmaceutical Industry from the ''Wall Street Transcript'' (1980) and ''Financial World'' (1981). In 1985, Searle was sold to Monsanto Company. Rumsfeld is believed to have earned around $12 million from this sale.

Rumsfeld served as Chairman and Chief Executive Officer of General Instrument Corporation from 1990 to 1993. A leader in broadband transmission, distribution, and access control technologies for cable, satellite and terrestrial broadcasting applications, the company pioneered the development of the first all-digital high-definition television (HDTV) technology. After taking the company public and returning it to profitability, Rumsfeld returned to private business in late 1993.

From January 1997 until being sworn in as the 21st Secretary of Defense in January 2001, Rumsfeld served as Chairman of Gilead Sciences, Inc. Gilead Sciences is the developer of Tamiflu (Oseltamivir), which is used in the treatment of bird flu. As a result, Rumsfeld's holdings in the company grew significantly when avian flu became a subject of popular anxiety during his later term as Secretary of Defense. Following standard practice, Rumsfeld recused himself from any decisions involving Gilead, and he directed the Pentagon's General Counsel to issue instructions outlining what he could and could not be involved in if there were an avian flu pandemic and the Pentagon had to respond.

Continued part-time public service

During his business career, Rumsfeld continued public service in various posts, including:

Member of the President's General Advisory Committee on Arms Control—Reagan Administration (1982–1986);

President Reagan's Special Envoy on the Law of the Sea Treaty (1982–1983);

Senior Advisor to President Reagan's Panel on Strategic Systems (1983–1984);

Member of the U.S. Joint Advisory Commission on U.S./Japan Relations—Reagan Administration (1983–1984);

President Reagan's Special Envoy to the Middle East (1983–1984);

Member of the National Commission on the Public Service (1987–1990);

Member of the National Economic Commission (1988–1989);

Member of the Board of Visitors of the National Defense University (1988–1992);

Chairman Emeritus, Defense Contractor, Carlyle Group (1989–2005);

Member of the Commission on U.S./Japan Relations (1989–1991);

Member of the Board of Directors for ABB Ltd. (1990–2001);

FCC's High Definition Television Advisory Committee (1992–1993);

Chairman, Commission on the Ballistic Missile Threat to the United States (1998–1999);

Member of the U.S. Trade Deficit Review Commission (1999–2000);

Member of the Council on Foreign Relations (CFR);

Chairman of the U.S. Commission to Assess National Security Space Management and Organization (2000);

Honorary Vice-Chancellor of Yale University (2001), honoring Rumsfeld's U.S. foreign policy work.

Rumsfeld served as United Way Inter-governmental Affairs Director in Washington, D.C. from 1986 to 1989. He was asked to serve the U.S. State Department as a "foreign policy consultant," a role he held from 1990 to 1993. He served as Chairman of Gilead Sciences, Inc. and the RAND Corporation.

ABB and North Korea

Rumsfeld sat on ABB's board from 1990 to 2001. ABB—based in Zürich, Switzerland—is a European engineering giant formed through the merger between ASEA of Sweden and Brown Boveri of Switzerland. In 2000 this company sold two light-water nuclear reactors to KEDO for installation in North Korea, as part of the 1994 agreed framework reached under President Bill Clinton.

The sale of the nuclear technology was a high-profile contract. ABB's then chief executive, Göran Lindahl, visited North Korea in November 1999 to announce ABB's "wide-ranging, long-term cooperation agreement" with the communist government. Rumsfeld's office said that the Secretary of Defense did not "recall it being brought before the board at any time." But ABB spokesman Björn Edlund told ''Fortune'' that "board members were informed about this project."

Special Envoy to the Middle East

He served as Reagan's Special Envoy to the Middle East (November 1983–May 1984) at a time Iraq was fighting Iran in the Iran–Iraq War, which the U.S. sought to end. When Rumsfeld visited Baghdad on December 19–December 20, 1983, he and Saddam Hussein had a 90-minute discussion. They largely agreed on opposing Syria's occupation of Lebanon; preventing Syrian and Iranian expansion; preventing arms sales to Iran. Rumsfeld suggested that if U.S.-Iraq relations could improve the U.S. might support a new oil pipeline across Jordan, which Iraq had opposed but was now willing to reconsider. Rumsfeld also informed Tariq Aziz (Iraqi Deputy Prime Minister and Foreign Minister) that: "Our efforts to assist were inhibited by certain things that made it difficult for us ... citing the use of chemical weapons." Rumsfeld brought many gifts from the Reagan administration to Saddam Hussein. These gifts included pistols, medieval spiked hammers and a pair of golden cowboy spurs. Until the 1991 Gulf War, these were all displayed at Saddam Hussein's Victory Museum in Baghdad which held all the gifts bestowed on Saddam by friendly national leaders.

During his brief bid for the 1988 Republican nomination, Rumsfeld stated that restoring full relations with Iraq was one of his best achievements. This was not a particularly controversial position at a time when U.S. policy considered a totalitarian yet secular Iraq to be an effective bulwark against the expansion of Iranian revolutionary Islamist influence.

George H. W. Bush and Clinton years

Rumsfeld was a member of the National Academy of Public Administration and a member of the boards of trustees of the Gerald R. Ford Foundation, the Eisenhower Exchange Fellowships, the Hoover Institution at Stanford University and the National Park Foundation. He was also a member of the U.S./Russia Business Forum and Chairman of the Congressional Leadership's National Security Advisory Group.

During the 1996 presidential election, Rumsfeld served as national chairman to the campaign of Bob Dole.

Rumsfeld was a founder and active member of the Project for the New American Century, a neo-conservative think-tank dedicated to maintaining U.S. Primacy. On January 29, 1998, he signed a PNAC letter calling for President Bill Clinton to implement "regime change" in Iraq.

From January to July 1998 Rumsfeld chaired the nine-member Commission to Assess the Ballistic Missile Threat to the United States. They concluded that Iraq, Iran, and North Korea could develop intercontinental ballistic missile capabilities in five to ten years and that U.S. intelligence would have little warning before such systems were deployed.

Presidential and Vice Presidential aspirations

During 1976 Republican National Convention, Rumsfeld received one vote for Vice President of the United States, although he did not seek the office, and the nomination was easily won by Ford's choice, Senator Bob Dole. During the 1980 Republican National Convention he also received one vote for V.P. Economist Milton Friedman said that he regarded Reagan's pick of Bush as "the worst decision not only of his campaign but of his presidency," and that Rumsfeld was his preference. "Had he been chosen," Friedman noted, "I believe he would have succeeded Reagan as president and the sorry Bush-Clinton period would never have occurred."

Rumsfeld briefly sought the Presidential nomination in 1988, but withdrew from the race before primaries began.

During the 1996 election he initially formed a presidential exploratory committee, but declined to formally enter the race.

Return to government (2001–2006)

Rumsfeld was named Defense Secretary soon after President George W. Bush took office in 2001 because Bush's first choice, FedEx founder Fred Smith, was unavailable. He immediately announced a series of sweeping reviews intended to transform the U.S. military into a lighter force. These studies were led by Pentagon analyst Andrew Marshall.

Following the September 11, 2001 attacks, Rumsfeld led the military planning and execution of the U.S. invasion of Afghanistan and the 2003 invasion of Iraq. Rumsfeld pushed hard to send as small a force as possible to both conflicts, a concept codified as the Rumsfeld Doctrine.

Rumsfeld's plan resulted in a lightning invasion that took Baghdad in well under a month with very few American casualties. Many government buildings, plus major museums, electrical generation infrastructure, and even oil equipment were looted and vandalized during the transition from the fall of Saddam Hussein's regime to the establishment of the Coalition Provisional Authority. A violent insurrection began shortly after the military operation started.

After the German and French governments voiced opposition to invading Iraq, Rumsfeld labeled these countries as part of "Old Europe", implying that countries that supported the war were part of a newer, modern Europe.

Bush retained Rumsfeld after his 2004 re-election. In December 2004, Rumsfeld came under fire after a "town hall" meeting with U.S. troops where he responded to a soldier's comments about inferior military equipment by saying, "As you know, you go to war with the Army you have. They're not the Army you might want or wish to have at a later time."

September 11, 2001

Rumsfeld's activities during the September 11, 2001 attacks were outlined in a Pentagon press briefing on September 15, 2001. Within three hours of the start of the first hijacking and two hours after American Airlines Flight 11 striking the World Trade Center, Rumsfeld raised the defense condition signaling of the United States offensive readiness to DEFCON 3; the highest it had been since the Arab-Israeli war in 1973.

On the morning of 9/11, Rumsfeld spoke at a Pentagon breakfast meeting. According to his later description to Larry King, he stated at the meeting that "sometime in the next two, four, six, eight, ten, twelve months there would be an event that would occur in the world that would be sufficiently shocking that it would remind people again how important it is to have a strong healthy defense department that contributes to... that underpins peace and stability in our world. And that is what underpins peace and stability."

According to Rumsfeld's description on Dec. 21, 2001, after the strike on the Pentagon by American Airlines Flight 77, Rumsfeld went out to the parking lot to assist with rescue efforts. He stated; "I wanted to see what had happened. I wanted to see if people needed help. I went downstairs and helped for a bit with some people on stretchers. Then I came back up here and started — I realized I had to get back up here and get at it."

Run-up to Iraq

At 2:40 p.m. in the afternoon of September 11, Rumsfeld was issuing rapid orders to his aides to look for evidence of Iraqi involvement, according to notes taken by senior policy official Stephen Cambone. "Best info fast. Judge whether good enough hit S.H." — meaning Saddam Hussein — "at same time. Not only UBL" (Osama bin Laden), Cambone's notes quoted Rumsfeld as saying. "Need to move swiftly — Near term target needs — go massive — sweep it all up. Things related and not."

Military decisions

Rumsfeld stirred controversy by quarreling for months with the CIA over who had the authority to fire Hellfire missiles from Predator drones, although according to The 9/11 Commission Report, the armed Predator was not ready for deployment until early 2002.

Daniel Benjamin and Steven Simon note:

Following September 11, 2001, Rumsfeld was in a meeting whose subject was the review of the Department of Defense's (Contingency) Plan in the event of a war with Iraq (U.S. Central Command OPLAN 1003-98). The plan (as it was then conceived) contemplated troop levels of up to 500,000, which Rumsfeld opined was far too many. Gordon and Trainor wrote:

In a September 2007 interview with ''The Daily Telegraph'', General Mike Jackson, the head of the British army during the invasion, criticised Rumsfeld's plans for the occupation as "intellectually bankrupt," adding that Rumsfeld is "one of those most responsible for the current situation in Iraq," and that he felt that "the US approach to combating global terrorism is 'inadequate' and too focused on military might rather than nation building and diplomacy."

In Rumsfeld's final television interview as Secretary of Defense, he responded to a question by Brit Hume as to whether he pressed General Tommy Franks to lower his request for 400,000 troops for the war:

. This town is filled with this kind of nonsense. The people who decide the levels of forces on the ground are not the Secretary of Defense or the President. We hear recommendations, but the recommendations are made by the combatant commanders and by members of the Joint Chiefs of Staff and there hasn't been a minute in the last six years when we have not had the number of troops that the combatant commanders have requested.}}

Rumsfeld told Hume that Franks ultimately decided against such a troop level.

Role in U.S. public relations effort

An April 2006 memo lists instructions to Pentagon staff including:

As Secretary of Defense, Rumsfeld was deliberate in crafting the public message from the Department of Defense. People will "rally" to the word "sacrifice", Rumsfeld noted after a meeting. "They are looking for leadership. Sacrifice = Victory." In May 2004, Rumsfeld considered whether to redefine the war on terrorism as a fight against "worldwide insurgency." He advised aides "to test what the results could be" if the war on terrorism were renamed. Rumsfeld also ordered specific public Pentagon attacks on and responses to U.S. newspaper columns that reported the negative aspects of the war, which he often personally reviewed before they were sent.

In October 2003, Rumsfeld personally approved a secret Pentagon "roadmap" on public relations, calling for "boundaries" between information operations abroad and the news media at home, but providing for no such limits. The Roadmap advances a policy according to which as long as the U.S. government does not intentionally target the American public, it does not matter that psychological operations, reach the American public. The Roadmap acknowledges that "information intended for foreign audiences, including public diplomacy and PSYOP, increasingly is consumed by our domestic audience" -- but argues that "the distinction between foreign and domestic audiences becomes more a question of USG [U.S. government] intent rather than information dissemination practices."

Prisoner torture and abuse

Department of Defense's (DOD) preliminary concerns for holding, housing, and interrogating captured prisoners on the battlefield were raised during the military build-up to the Iraq War. Due to the history with Saddam’s military forces surrendering when faced with military action, many within the DOD including Rumsfeld and United States Central Command General Tommy Franks decided it was in the best interest of all to hand these prisoners over to their respective countries. Additionally, it was determined that maintaining a large holding facility was unrealistic at the time. However, the use of many facilities such as Abu Ghraib would be utilized to house prisoners prior to handing them over. However, Rumsfeld defended the Bush administration's decision to detain enemy combatants without protection under the Third Geneva Convention. There was therefore a large amount of pressure from many American organizations and international bodies to enforce the Geneva Conventions. Because of this, critics (including the U.S. Senate Armed Services Committee 11-08 Executive Summary, vote 17-0) would hold Rumsfeld personally responsible for the Abu Ghraib torture and prisoner abuse scandal. Rumsfeld himself said: "These events occurred on my watch as Secretary of Defense. I am accountable for them." He offered his resignation to President Bush in the wake of the scandal, but it was not accepted.

In November 2006, Janis Karpinski, the former U.S. Army Brigadier General in charge of Abu Ghraib prison until early 2004, told Spain's ''El Pais'' newspaper she had seen a letter apparently signed by Rumsfeld that allowed civilian contractors to use techniques such as sleep deprivation during interrogation. "The methods consisted of making prisoners stand for long periods, sleep deprivation ... playing music at full volume, having to sit in uncomfortably ... Rumsfeld authorised these specific techniques." She said that this was contrary to the Geneva Convention and quoted from the same "Prisoners of war who refuse to answer may not be threatened, insulted, or exposed to any unpleasant or disadvantageous treatment of any kind." According to Karpinski, the handwritten signature was above his printed name and in the same handwriting in the margin was written: "Make sure this is accomplished."

There have been no comments from either the Pentagon or U.S. Army spokespeople in Iraq on Karpinski's accusations.

In a memo read by Rumsfeld detailing how Guantanamo interrogators would induce stress in prisoners by forcing them to remain standing in one position for a maximum of four hours, Rumsfeld scrawled a handwritten note in the margin reading: "I stand for 8-10 hours a day. Why is standing [by prisoners] limited to four hours? D.R.". This memo was later declassified and ''The Economist'', on its May 2004 issue, published a demand for Rumsfeld's resignation.

Manfred Nowak, the special representative on torture at the UN Commission on Human Rights, stated in January 2009 that Rumsfeld and others should be prosecuted for war crimes because of their approval of the interrogation methods used on prisoners at the Guantanamo Bay detention camp.

On December 18, 2006, Donald Vance filed suit against the US government and the former US Secretary of Defense, Donald H. Rumsfeld, on grounds that he was tortured and his rights of habeas corpus were violated. Another suit was brought by Nathan Ertel.

Baghdad Museum actions

After the Iraq invasion in 2003, U.S. troops, the sole power in the city at the time, were intensely criticized for not protecting the historical artifacts and treasures located at the museum and other cultural institutions such as the national library and the Saddam Art Center, a museum of modern Iraqi art.

When asked at the time why U.S. troops did not actively seek to stop the lawlessness, Rumsfeld infamously replied, "Stuff happens ... and it's untidy and freedom's untidy, and free people are free to make mistakes and commit crimes and do bad things. They're also free to live their lives and do wonderful things. And that's what's going to happen here." He further commented that, "The images you are seeing on television you are seeing over, and over, and over, and it's the same picture of some person walking out of some building with a vase, and you see it 20 times, and you think, "My goodness, were there that many vases?" (Laughter.) "Is it possible that there were that many vases in the whole country?"

Calls for resignation

In an unprecedented move in modern U.S. history, eight retired generals and admirals called for Rumsfeld to resign in early 2006 in what was called the "Generals Revolt," accusing him of "abysmal" military planning and lack of strategic competence. Scott Ritter, a former intelligence advisor to General Schwarzkopf and UNSCOM inspector publicly called Rumsfeld a "Cold War Dinosaur" and "out of touch with reality". Rumsfeld rebuffed these criticisms, stating that "out of thousands and thousands of admirals and generals, if every time two or three people disagreed we changed the secretary of defense of the United States, it would be like a merry-go-round." Commentator Pat Buchanan reported at the time that "''Washington Post'' columnist David Ignatius, who travels often to Iraq and supports the war, says that the generals' and admirals' views mirror those of 75 percent of the officers in the field, and probably more." Bush responded to the criticism by stating that Rumsfeld is "exactly what is needed".

Resignation

On November 1, 2006, Bush stated he would stand by Rumsfeld as defense secretary for the length of his term as president. Rumsfeld wrote a resignation letter dated November 6, and, per the stamp on the letter, Bush saw it on Election Day, November 7. In the elections, the House and the Senate shifted to Democratic control. After the elections, on November 8, Bush announced Rumsfeld would resign his position as Secretary of Defense. Many Republicans were unhappy with the delay, believing they would have won more votes if voters had known Rumsfeld was resigning. At a press conference announcing Rumsfeld's resignation and Gates' nomination, Bush remarked, "America is safer and the world is more secure because of the service and the leadership of Donald Rumsfeld."

On December 18, 2006, Rumsfeld's resignation took effect and Gates was sworn in as his successor. One of his last actions as defense secretary was to pay a surprise visit to Iraq on December 10, 2006, to bid farewell to the United States military serving there.

Including his time serving as the 13th Secretary of Defense under Ford from 1975 to 1977, Rumsfeld is the second-longest-serving Secretary of Defense in history, falling nine days short of the term of the longest-serving Pentagon chief, the Vietnam-era Secretary of Defense, Robert McNamara.

In a farewell ceremony on December 16, 2006, Rumsfeld's long-time political ally Vice President Dick Cheney, who worked with him in the Ford administration and who also had served as a secretary of defense, called the secretary "the finest secretary of defense this nation has ever had."

Criticism of Condoleezza Rice

After leaving office, Rumsfeld repeatedly criticized former fellow Cabinet (government) member Condoleezza Rice, Secretary of State. In 2011 she finally responded, saying that Rumsfeld "doesn't know what he's talking about."

Private career (2006–)

In the months after his resignation, Rumsfeld toured the New York publishing houses in preparation for a potential memoir. After receiving what one industry source labeled "big bids", he reached an agreement with the Penguin Group to publish the book under its Sentinel HC imprint.

In May 2007, ''Time'' magazine reported that Rumsfeld was in the early stages of establishing an educational foundation that would provide fellowships to talented individuals from the private sector who want to serve for some time in government. Rumsfeld would finance the foundation.

In September 2007, Rumsfeld received a one-year appointment as a Distinguished Visiting Fellow at the Hoover Institution at Stanford University, joining (among others) retired Army Gen. John P. Abizaid, former commander of U.S. Central Command, and fellow conservatives George Shultz and Newt Gingrich. He participated in the institution's new task force studying post–September 11 ideology and non-state terror.

Rumsfeld declined to accept an advance for the publication of his memoir, and has said he is donating any proceeds from the work to his charitable foundation promoting public service among "promising young individuals." His book, entitled ''Known and Unknown: A Memoir'', was released on February 8, 2011.

In conjunction with the publication of ''Known and Unknown'', Rumsfeld established "The Rumsfeld Papers", a website with documents "related to the endnotes" of the book and his service during the George W. Bush administration; during the months that followed the book's publication, the website is being expanded to include "a number of other documents from [his] archive"; as of June 2011, the topics include his Congressional voting record, the Nixon administration, documents and memos of meetings while he was part of the Ford administration, private sector documents, and NATO documents, among others.

Rumsfeld was awarded the "Defender of the Constitution Award" at the 2011 Conservative Political Action Conference in Washington, D.C., on February 10, 2011.

Electoral history

During the four elections during which he ran to represent Illinois's 13th congressional district, Rumsfeld received shares of the popular vote that ranged from 57.82% (in 1964) to 76.01% (in 1966). In 1975 and 2001, Rumsfeld was overwhelmingly confirmed by the U.S. Senate after Presidents Gerald Ford and George W. Bush appointed him as U.S. Secretary of Defense.

Awards

Rumsfeld has been awarded 11 honorary degrees. Following his years as CEO, President, and later Chairman of G. D. Searle & Company, he was recognized as Outstanding CEO in the pharmaceutical industry by the Wall Street Transcript (1980) and Financial World (1981).

His other awards include:

The Presidential Medal of Freedom by President Ford (1977)

Royal Order of the Intare by King Kigeli V of Rwanda

George C. Marshall Medal by the U.S. Army Association (1984)

Woodrow Wilson Medal by Princeton University (1985)

Dwight D. Eisenhower Medal (1993)

Lone Sailor Award by the U.S. Navy Memorial Foundation (2002)

Statesmanship Award by the U.S. Assoc of Former Members of Congress (2003)

James H. Doolittle Award by the Hudson Institute (2003)

Gerald R. Ford Medal presented by President Ford and the Ford Foundation (2004)

Distinguished Eagle Scout Award by the Boy Scouts of America

Union League of Philadelphia Gold Medal for Citizenship (2006)

Claremont Institute Statesmanship Award (2007)

Victory of Freedom Award from the Richard Nixon Foundation (2010)

Affiliation history

Institutional affiliations

Center for Security Policy: Longtime associate; winner of the CSP's 1998 "Keeper of the Flame" award (5)

Hoover Institution: Member, board of trustees

Project for the New American Century: Signed PNAC's founding statement of principles as well as two policy letters on Iraq

Freedom House: Board member

RAND Corporation: Board member

Committee for the Free World: Former chairman

Bohemian Club: Member

Government posts, panels, and commissions

Secretary of Defense (2001–06)

U.S. Commission to Assess National Security Space Management and Organization: Chairman (2000)

U.S. Ballistic Missile Threat Commission: Chairman (1998)

Secretary of Defense (1975–77)

White House Chief of Staff in Ford administration (1974–75)

U.S. Ambassador to NATO (1973–74)

U.S. Congress: Representative from Illinois (1962–69)

United States Navy: Various posts, including aviator (1954–57); reserves (1957–1975) Retired as a Navy Captain (1989)

Corporate connections and business interests

Gilead Sciences: joined Gilead as a director in 1988 Chairman (1997–2001)

General Instrument Corporation: Chairman and CEO (1990–93)

G.D. Searle pharmaceutical company: CEO/Chairman/President (1977–1985)

Bechtel Corporation: Was involved in Iraq-Bechtel negotiations in the 1980s on a pipeline project

Gulfstream Aerospace: Former director

Tribune Company: Former director

Metricom, Inc.: Former director

Sears, Roebuck and Co.: Former director

ABB AB: Former director

Kellogg Company: director 1985–199? while Carlos Gutierrez (x Cuba 1960) president CEO and chairman Kellogg until named Secretary Commerce under Bush from 2005

RAND Corporation: Chairman of Board from 1981–1986; 1995–1996

Bilderberg Group: Member

Amylin Pharmaceuticals: Former director

Education

Princeton University: A.B. (1954)

Intellectual heritage

John Boyd of OODA Loop fame.

See also

Agathidium rumsfeldi — the naming of the beetle was done in homage to Secretary Rumsfeld

Old Europe — comment by Rumsfeld regarding Iraq-war participation

Hillbilly armor — Rumsfeld questioned by a soldier about the use of "ad hoc" armor

'Known knowns' - quotation

''Known and Unknown: A Memoir'', Rumsfeld's memoir of his time in public life

References

Further reading

''Strategic Imperatives in East Asia'' by Donald Rumsfeld (Heritage Foundation, 1998) ISBN

''By His Own Rules: The Ambitions, Successes, and Ultimate Failures of Donald Rumsfeld'' by Bradley Graham (PublicAffairs, 2009) ISBN 978-1-58648-421-7

''Rumsfeld's War: The Untold Story of America's Anti-Terrorist Commander'' by Rowan Scarborough (Regnery Publishing, 2004) ISBN 0-89526-069-7

''Rumsfeld: A Personal Portrait'' by Midge Decter (Regan Books, 2003) ISBN 0-06-056091-6

''The Rumsfeld Way: The Leadership Wisdom of a Battle-Hardened Maverick'' by Jeffrey A. Krames (McGraw-Hill, 2002) ISBN 0-07-140641-7

''Rumsfeld: His Rise, Fall, and Catastrophic Legacy'' by Andrew Cockburn (Scribners, 2007) ISBN 1-4165-3574-8

''Known and Unknown: A Memoir'' by Donald Rumsfeld (Sentinel, 2011) ISBN 978-1595230676

External links

Works

The Rumsfeld Papers, his official website

U.S. Secretary of Defense official transcripts archive

Rumsfeld's Rules advice on government, business and life, January 29, 2001

Donald Rumsfeld's Project Syndicate op/eds

Known and Unknown: A Memoir by Donald Rumsfeld (2011)

Government service

White House Biography

Department of Defense Biography

Documentary video

PBS Frontline — Rumsfeld's War October 2004 documentary

Video clip of Rumsfeld (as special U.S. envoy to Middle East) meeting Hussein

Articles profiling Rumsfeld

The Life and Times of Donald Rumsfeld, PBS

Washington Post — Rumsfeld's War archives 2001–04

, Vivienne Heines. The Air Force Times, 3 March 2003

Close-Up: Young Rumsfeld, James Mann, The Atlantic Monthly, November 2003

The Donald Rumsfeld Library of Quotations, BBC Radio 4

Biographer Andrew Cockburn on Rumsfeld at London Frontline Club May 2007.

The Don: A Look at Former Defense Secretary Donald Rumsfeld, Carol Felsenthal, Chicago magazine.

Lunch with the FT: Donald Rumsfeld by Gideon Rachman, Financial Times, February 11, 2011

{{U.S. Secretary box | before= Bertrand Harding | after= Frank Carlucci | years= 1969–1971 | president= Richard Nixon | office= Director of the Office of Economic Opportunity}} {{U.S. Secretary box | before= Alexander Haig | after= Dick Cheney | years= 1974–1975 | president= Gerald Ford | office= White House Chief of Staff}} {{U.S. Secretary box | before= James R. Schlesinger | after= Harold Brown | years= 1975–1977 | president= Gerald Ford | department= Secretary of Defense}} {{U.S. Secretary box | before= William S. Cohen | after= Robert Gates | years= 2001–2006 | president= George W. Bush | department= Secretary of Defense}} {{U.S. Secretary box | before= David M. Kennedy | after= David K. E. Bruce | years= 1973–1974 | president= Richard Nixon, Gerald Ford | office= United States Ambassador to NATO}}

Category:1932 births Category:American chief executives Category:American Presbyterians Category:Businesspeople in the pharmaceutical industry Category:Conservatism in the United States Category:George W. Bush Administration cabinet members Category:Illinois Republicans Category:Gilead Sciences Category:Living people Category:American people of German descent Category:Members of the United States House of Representatives from Illinois Category:United States naval aviators Category:New Trier High School alumni Category:People from Evanston, Illinois Category:People from Winnetka, Illinois Category:Presidential Medal of Freedom recipients Category:Princeton University alumni Category:United States Navy officers Category:United States presidential candidates, 1988 Category:United States Secretaries of Defense Category:White House Chiefs of Staff Category:Permanent Representatives of the United States to NATO Category:Distinguished Eagle Scouts Category:United States congressional aides

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Coordinates	51°13′″N22°42′″N
Show name	The Opie & Anthony Show
Format	Talk, Comedy
Runtime	6am to 10am, Monday through Friday
Creator	Gregg HughesAnthony Cumia
(former) executive producer	Steve "The Bear" Carlesi
Starring	Gregg "Opie" HughesAnthony CumiaJim Norton
Opentheme	"The Ecstasy of Gold" by Ennio Morricone "Street Fighting Man" by Rage Against the Machine
Country	United States
First aired	March 28, 1995
Last aired	present
Website	siriusxm.com/thevirus
Home station	The Virus (XM105/Sirius206)
Live video	Audible.com }}

Opie (Gregg Hughes, born May 23, 1965) and Anthony (Anthony Cumia, born April 26, 1961) are the hosts of ''The Opie & Anthony Show'', a talk radio program airing in the United States and Canada on XM Satellite Radio and Sirius Satellite Radio. Since the merger of the two satellite companies, this is now called Sirius/XM. It is co-hosted by stand up comedian Jim Norton. Currently based in New York City, the show was previously on WXRK-FM and WNEW-FM in New York, and prior to that, on WAAF-FM in Boston, Massachusetts.

On April 26, 2006, Opie and Anthony returned to the terrestrial airwaves after a four year absence, replacing CBS Radio's short-lived ''David Lee Roth Show'', which aired mainly on the eastern coast of the United States. The terrestrial portion of the show ran until March 9, 2009. The team was terminated by WXRK-FM when it flipped formats from rock to Top 40.

''The Opie & Anthony Show'' airs weekdays live from 6am through 10am ET exclusively on XM Radio Channel 105 and Sirius Radio Channel 206 "The Virus". Replays are available throughout the day on their XM and Sirius channels.

Background and history

Gregg "Opie" Hughes and Anthony Cumia were raised on Long Island, New York, in Centerport and Elwood respectively. Hughes graduated from SUNY Geneseo and for the next seven years, interned and worked at several western New York radio stations such as 96.5 WCMF in Rochester (where he first worked for Brother Wease) and WUFX in Buffalo. Opie eventually found his way back home to rock station WBAB on his native Long Island after breaking up with Brother Wease. Although not initially doing a talk-show, Hughes did experiment with certain talk elements, including a recurring character named "Spuds Buckley". While earning a living as an HVAC duct worker, Cumia began recording comedy songs with his brother Joe. Cumia also showed considerable skills at doing impressions. In August 1994, Hughes, seeking innovative ideas, received an entry during an O.J. Simpson parody song contest. The song was titled "Gonna Electric Shock OJ" (sung to the tune of Otis Redding's "(Sittin' On) The Dock of the Bay") by a local band known as Rotgut, of which Cumia was the lead singer. The song was a hit on Hughes' show, and he invited the Cumia brothers to the studio to play live in September 1994. In December 1994, Cumia also appeared on ''The Howard Stern Show'' during an impression contest in which he imitated Jackie the Jokeman, Beavis and Butt-head, and Sam Kinison. Soon afterward, Hughes and Cumia became a radio team. Hughes' show was called "The Nighttime Attitude" and aired from 8 pm-midnight on WBAB. Shortly after Cumia's arrival, he and Hughes requested that the show be moved to morning or afternoon drive, the two most listened to timeslots in radio. When the station refused, Hughes and Cumia moved the show to afternoon drive on WAAF in Boston, Massachusetts, where they premiered on March 27, 1995 as ''Opie & Anthony (O&A;)''.

WAAF-FM

One of Opie and Anthony's most notable Boston stunts was their giveaway of "100 Grand", which was hyped for weeks. When they finally gave away the prize, the winning caller laid into the duo with biting invective after he realized the repairs he needed to make to his truck would be un-affordable with a 100 Grand candy bar instead of $100,000. Listen to the prank

The duo was fired in April 1998 from WAAF for an April Fool's Day prank involving Mayor Thomas Menino. Opie and Anthony told their listeners that the Mayor had been killed in a car accident. Many believed the story, leading Menino to file a complaint with the Federal Communications Commission, as the FCC prohibits the broadcast of knowingly false information if it causes public harm. WAAF suggested that the duo have pies thrown at them while being held in town square stocks. The idea was summarily dismissed by the mayor's office. Facing a possible license challenge, WAAF fired them, but Opie and Anthony promised that they would return to Boston and get revenge. During the early days of XM Anthony stated that the intent of the April Fool's prank was to allow the duo to be released from their contract with WAAF. He also stated that the duo had been having illegal meetings with WNEW prior to the April Fool's prank. He preceded these comments with "The statutes of limitations must be up on this."

WNEW-FM

In June 1998, O&A; were back on New York station WNEW-FM, where they became a top 10 afternoon drive show in New York by 2000.

In November 2000, sixteen people associated with the show (including comedian Lewis Black and future show member Jim Norton) were arrested during a promotion for "The Voyeur Bus," a mostly glass-sided bus carting naked women through Manhattan with a police escort. The stunt was harshly condemned by Mayor Rudy Giuliani.

O&A; hosted the short-lived "XFL Gameday" – the pregame show for Vince McMahon's startup football league – for four weeks in February 2001. The half-hour show aired nationally on Saturday nights on select NBC affiliates prior to the evening's games. The show was taped on Wednesdays at the WWF's theme restaurant in Times Square, and was open to the public. It featured analysis by WNBC sportscaster Bruce Beck and New York/New Jersey Hitmen head coach Rusty Tillman, but also featured plenty of raunch. One particular segment featured O&A; as chefs, inserting a cucumber in between two melons. O&A; were almost banned from Giants Stadium for life during the filming of one episode when they imitated a proposed XFL rule where first possession was determined by placing the ball at midfield and having two opposing team-members attempt to get it. O&A; did this as God Bless America began to play before a game . They said that the $100,000 cost of making each new show was the cause of its demise, though no official reason was given for its cancellation.

In 2001, O&A; signed a syndication deal with Infinity to syndicate their show on 22 stations nationwide, including WBCN in Boston, longtime rival of WAAF. By this time, show friend Andrew Dice Clay had introduced O&A; to Jim Norton, a comedian who toured with and opened for Clay. Norton was a hit on ''O&A;'' and soon became a regular on the show, appearing three or four days per week.

Sex for Sam

One of O&A;'s stunts was "Sex for Sam", an annual contest where the goal was to have sex in notable public places in New York City. Couples from various states would be selected to be trailed by a comedian or member of the show, who would call the program to report the location. The contest was sponsored by Boston Beer Company, maker of Samuel Adams beer, and prizes included trips to Boston concerts sponsored by the beer company. The contest was approved by the station and had no major problems for the first two years.

However, in "Sex for Sam 3", comedian Paul Mecurio encouraged Brian Florence and Loretta Harper, a Virginia couple visiting Manhattan, to have on-air sex in a vestibule at St. Patrick's Cathedral on August 15, 2002. When a security guard ordered Mecurio and the couple to leave the church immediately, Mecurio began to argue with the guard, who then contacted police. The couple was arrested and charged with public lewdness. Intense media scrutiny led to the Catholic League demanding that Opie and Anthony be fired. The Catholic League also threatened to get WNEW's license revoked.

O&A; broadcast the next day, but were ordered not to directly address the incident for legal reasons. The show went into reruns the following week. On August 22, Infinity suspended Opie and Anthony for the duration of their contract, and canceled the show. However, the company continued to pay the duo to stay off the air for the balance of their contract. The Catholic League immediately dropped its bid to have WNEW's license revoked.

The repercussions of the incident were widespread: Infinity was fined a total of $357,500 by the FCC, the maximum amount allowed by law, and the second-largest indecency fine in American radio history. It refused to pay the fine. WNEW's ratings, already dreadful aside from Opie and Anthony, dropped even lower than those of noncommercial stations and never recovered for the rest of the time as a talk station and through most of the rest of its time as WNEW. The station returned to the music format in January 2003, starting with a Top 40 format, then going to an adult contemporary format, and later switching to a classic dance music format before returning to the AC format, at which point the station's call letters were changed to WWFS. Under WWFS, the ratings rebounded to a 3.1 rating, then cooled down to an average of a 2.5 rating. In a bit of irony, Opie and Anthony would make fun of an incident at WNEW in late 2004, in which the program director got drunk, went on air, and confused the call letters with those of WNEW's arch-rival WKTU. Harper pleaded guilty a month later to disorderly conduct and was sentenced to seven days of community service. Her partner, Brian Florence, died of a heart attack on September 25, 2003.

XM Satellite Radio

Opie and Anthony returned to the air on October 4, 2004 exclusively for XM Satellite Radio after two years off the air. Initially, the show was offered to XM subscribers at a premium cost of $1.99 a month, to which they encountered some resistance. In April 2005, "High Voltage" became part of the basic XM subscription. There are no numbers available with respect to the number of premium subscribers. Hughes gave some indication, however, when he told the Long Island press in 2006, "We went from having a show that was syndicated in 17 major markets to having a few thousand," which did not help to remove the discrepancy.

On April 17, 2006, DirecTV ceased airing the High Voltage channel on their satellite TV service, citing subscriber requests for more music channels and fewer talk and sports channels. However, less than a week elapsed before inside sources announced that, due to overwhelming audience demands that O&A; return to DirecTV, the channel would be restored on April 26, 2006.

Opie & Anthony frequently mentioned on the air that they always hated the title "High Voltage", which was selected by one of the company lawyers. They had been trying to change the name but were unsuccessful for the first 2 years, until Eric Logan announced on their October 4, 2006 broadcast that High Voltage would be renamed "The Virus" on November 20, 2006, pursuant to the demands of hardcore O&A; fans known as "The Pests".

A major part of the XM show was the "Assault on the Media", led by "The Pests" to give the show additional exposure. On May 19, 2005, show intern Nathaniel showed up behind Arthur Chi'en of WCBS-TV. The disruption caused Chi'en to shout "What the fuck is your problem, man?" while the cameras were still rolling. Chi'en was fired a few hours later. (The situation brought the show nationwide press.)

On May 15, 2007, XM suspended Opie & Anthony for 30 days, in response to a broadcast featuring a homeless and deranged man who wandered into the studio. Opie and Anthony dubbed the man "Homeless Charlie", who mentioned the possibility of raping Condoleezza Rice and Laura Bush. Charlie spoke wildly for nearly twenty minutes, commenting on a wide variety of news topics. A blogger posted a ten second excerpt of the discussion, which was later posted to ''The Drudge Report'' with no context given to the audio. Commentary on the incident was especially incendiary from Bill O'Reilly, who called the situation "the worst I have ever seen." (O'Reilly once had the radio duo on his show.) CBS (terrestrial) radio continued to air the show from 6:00 am–9:00 am Eastern time, and had a decidedly more subdued sound, due to greater scrutiny.

Fans reacted to the news of the suspension by canceling their XM Radio subscriptions, with some fans even going as far as smashing their XM units. XM did offer a free month of service to subscribers who called in complaints of the suspension. Moreover, some sponsors pulled their advertising off XM in protest of the suspension.

The radio duo's month-long suspension from XM ended on June 15, 2007, when they returned to XM's airwaves. Shortly after the suspension, Opie closed on a $3.35 million apartment in Trump Place owned by Donald Trump.

Return to broadcast radio 2006-2011

On July 17, 2006, Opie and Anthony signed a deal with CBS Broadcasting in which the first three hours of the show would be broadcast on nine of Citadel's rock stations.

After an 18-month run on XM, ''The Opie & Anthony Show'' began simulcasting on XM Radio and various terrestrial radio stations from 6 am to 9 am EST. From 9 am to 11 am (and on some days until noon), the show was broadcast exclusively on XM Radio. XM listeners were able to hear the show uncensored for the entire show (except when the main feed is "self-censored" by the hosts). During the 6-9 slot, the FM-only listeners would hear a Federal Communications Commission-compliant version of the show. In Philadelphia, O&A; achieved a threefold increase in the month of May over David Lee Roth's April ratings in the age 18–34 demographic. In Boston, O&A; doubled the the number of all age demographics and achieved an even greater increase in younger listeners. According to the winter 07 arbitron ratings, O&A; doubled Roth's ratings with their target demographic of 18 to 34-year-olds. But the improvement merely amounted to an increase of 2% to about 4% of the audience-- a third of Stern's old numbers in New York City. Following the Summer 07 Arbitron ratings, O&A;'s 18- to 34-year-olds ratings slipped, while their morning drive rating in NYC of 2.1 left them only ahead of sports based WFAN network in the morning. In the spring 2008 under the new Portable people meter ratings system, Opie and Anthony again failed to crack the top ten in morning drive, and their flagship station WXRK ranked 20th out of 24 stations in overall ratings and out of the top ten in the coveted 25-54 demographic.

Rockstar Games gave the cast and crew of the show voice roles in the PlayStation Portable game ''Grand Theft Auto: Vice City Stories'', including Club Soda Kenny as the voice of Derek the Dodo. The only exception was Jim Norton, since he had a voice role in previous Rockstar game, ''Bully''.

On October 23, 2007, WYSP in Philadelphia cut Opie and Anthony from their lineup in favor of the rock music format, to which the station had changed in September.

During the summer of 2008, the show featured a romance between Anthony Cumia and Jill Nicolini. Nicolini, a model/actress who currently does traffic for a local New York TV station, and Cumia were often photographed together at various events. A regular running bit on the show focused on the authenticity of this May–December romance. While many initially doubted the beautiful Nicolini would actually date Cumia, the relationship appeared to blossom over time, until it ended disastrously in August 2008.

In 2008, as part of Rockstar Games' newest addition to the '' Grand Theft Auto'' series, Cumia performed the viral "Pißwasser" (or "Piss Water") commercial for ''Grand Theft Auto IV'', as a parody to Budweiser's "King of Beers" campaign. It was later performed by Cumia on the ''Opie and Anthony Show''. Other members of the show's cast appear as characters in ''GTA IV''.

During their tenure at K-Rock, almost all of O&A;'s affiliates (many of which were in major markets) systematically dropped the show, primarily due to declining ratings. By November 30, 2008, Opie and Anthony remained in only three major cities – New York, Boston and Cleveland. The following day, however, WBCN in Boston dropped them in favor of their local Toucher & Rich show, while WKRK switched to a jockless alternative rock format.

On March 9, 2009, Opie & Anthony were heard on WXRK for the last time, and spent much of the time discussing the impending format change, and how their services were "no longer needed" at the station. Their executive producer for the FM portion, Michael "Stuntbrain" Opelka, was fired the following day.

As of October 1, 2010, the Opie and Anthony show renewed their contract with Sirius/XM satellite radio for 2 years. The two occasionally mention that they will not renew their contract after the current contract expires, citing their disgust with the poor way they are often treated by Sirius management as the primary reason.

Run-ins with the FCC

The Federal Communications Commission has twice fined O&A; for broadcasting material deemed in violation of decency standards. The first fine involved several November 2000 – January 2001 airings of a jingle produced by Dru Boogie, a DJ/producer who regularly produces content for the show. The $21,000 fine also involved a segment of "Guess What's in My Pants", as well as a song titled, "I'm Horny for Little Girls". O&A;'s second FCC violation – the "Sex for Sam" broadcast – set a precedent for being the first time that a fine was issued to each individual station airing the alleged indecent material. The total was $357,500; $27,500 against each of the thirteen CBS Radio/Infinity-owned stations that broadcast the show. Infinity appealed both fines, after which its parent company Viacom made a $3.5 million settlement which canceled all pending indecency violations. The show has not been in trouble with the FCC since that time.

Program content

Opie and Anthony often comment on American sociopolitical and popular culture. Their "cringe" style of entertainment sometimes leads people to categorize them as "shock jocks". Hughes, Cumia and Norton broadcast for approximately four hours per day. Generally speaking, Opie sets the daily flow of the show and introduces topics, while Cumia and Norton provide color commentary. The show has few limits, and covers a wide array of topics interactively, with a great deal of time devoted to callers, and sound bites sent in by listeners. Some of the more hardcore O&A; fans, nicknamed "Pests", have been known to go to extreme grassroots efforts to promote the show.

Friends and regular guests on the show include Adam Ferrara, Jim Jeffries, Joe DeRosa, Louis C.K., (who famously asked Donald Rumsfeld if he was a Mexican baby eating space lizard) Bill Burr, Larry Hennig, Joe Derosa, Patrice O'Neal, Brian Regan, Robert Kelly, Otto & George, Bob Saget, Rich Vos, Colin Quinn, and Nick DiPaolo all of whom have substituted for Norton when he has left New York to pursue his stand-up comedy and acting. Frequent guests include Doug Stanhope, Stephen Lynch, Joe Rogan, Lazlow Jones, Jay Mohr, Kevin Smith and Mike Birbiglia. Host Anthony Cumia does impressions of various personalities such as Charlton Heston, Don West, Sylvester Stallone, Fred Flintstone, Bill Cosby, Ben Stein, Richard Nixon, Sam Kinison, Andrew Dice Clay, Tom Brokaw, Ronald Reagan, Mike Tyson, Tony Boselli, Tony Danza, Christopher Reeve, Ted Knight, Robert Reed, Regis Philbin, Vince McMahon (dubbed "Angry Vince" for the consistently violent tone of Anthony's voice in channeling McMahon's wrestling persona), Neil Diamond, Robin Williams, Winnie the Pooh, Popeye the Sailor, Don Imus, Marty McFly and The Greaseman. O&A;'s style and jokes typically target males in the 18-49 demographic.

The songs played at the beginning the O&A; show are Ennio Morricone's "The Ecstasy of Gold" from ''The Good, The Bad and The Ugly'' followed by Rage Against the Machine's song "Street Fighting Man", a cover of the Rolling Stones' song of the same name.

Film references

O&A;'s show features many inside jokes that a new listener may not immediately understand. There are many references to films, ''The Shining'' was once one of the most prominent. Other referenced films include ''Fargo'', ''The Silence of the Lambs'', ''The Accused'', ''Predator'', ''Boogie Nights'', ''American Psycho'', '' Blazing Saddles'', ''Fast Times At Ridgemont High'', ''Apocalypse Now'', ''Bad Lieutenant'', '' Ed Wood'', ''Jaws'', '' Platoon'', ''A Clockwork Orange'', ''Full Metal Jacket'', ''Death Wish'', ''Star Trek II: The Wrath of Khan'', ''Schindler's List'', ''Caddyshack'', ''The Godfather'', ''My Baby is Black'', ''Mondo Topless'', ''The Shawshank Redemption'', ''Back to The Future'', ''Sling Blade'', ''Office Space'', Caligula and anything starring Robert De Niro (most notably ''The King of Comedy'').

Staff

Travis Tefft, ''Executive Producer'' – (aka T-Storm) – Former intern who became a regular staff member. Travis typically acts as the phone screener as well as providing minute-to-minute research. He is currently the acting 'Executive Producer'. Tefft was briefly suspended from the show for kicking former intern "Blind Stevie" in the crotch.

Erik Nagel, ''Senior Producer'' – (aka ''Erock'') – Hired from Day 1 of the show coming to XM Radio. Co-Hosts 'Worst Of The Week Countdown' and the 'Worst-Of' shows with Sam Roberts. Erik is often a target of ridicule on the show, and does a character on the show called 'The Virus' which stemmed from the annual Jocktober bit.

Danny Ross, ''Senior Producer'' (aka Big Doodies) – Former intern who became a regular staff member. Danny originally started as a writer for former Executive Producer Steve Carlisi's web site, foundrymusic.com. Carlesi brought him on board as an intern. He is responsible for the show's daily content and has been the in-studio producer since 2008.

Derek Blair, ''Production Director'' – (aka ''D-Boi'') – Former intern who became a regular staff member. Derek does not appear on the show to the same extent as the rest of the staff, as his primary responsibilities include show production i.e. sweepers, promos and intros.

Sam Roberts, ''Associate Producer'' – (aka Prime Time Sam Roberts) – Former intern who became a regular staff member. Co-Hosts 'Worst Of The Week Countdown' and the 'Worst-Of' shows with Erock on weekends. He currently hosts 'After O&A; Live', which airs from 10am to 11am on The Virus following the live show. Sam is very involved in screening radio shows for Jocktober, and contributes regularly on-air when the subjects of professional wrestling and ''Scorch's PFG TV'' (a public access TV show, hosted by a former radio colleague of O&A;'s) come up. He now hosts 'After Opie & Anthony Live' and 'Special Delivery' with East Side Dave, a former member of The Ron and Fez Show.

John Feder, ''Security'' – (aka Club Soda Kenny) – A 22-year retiree of the West Orange, New Jersey Police Department, Kenny met O&A; while working for Andrew Dice Clay. He was a part-time member of O&A;'s security staff since the summer of 2004, and joined O&A; full-time in 2006 following his fully-reinstated retirement. He is often ridiculed for his "oafish" demeanor.

Callers who became frequent guests

Pat from Moonachie (Patrick Philbin) – A 44-year old, 340-pound self-employed courier with 9 toes (due to diabetes), who became a friend after winning O&A;'s first annual Eggnog Drinking Contest. Philbin consumed 71 double shots of eggnog and subsequently vomited. He is a competitive eater, ranked 19th in the world by the I.F.O.C.E and placed 10th in Nathan's Fourth of July Hot Dog Eating Contest. The "Baby Bird" video which came about from the 2006 Eggnog Drinking Challenge earned him infamy and caused him to be barred from the I.F.O.C.E for his "effluvic interchange." Philbin's banishment was rescinded and he was eventually re-instated on December 6, 2006.

Big A (Andrew Gold) A Bronx cab driver with a speech impediment. (He has a severe stutter, especially when pronouncing words that begin with the "st" sound). Co-host of the 'Big A & Twitchels News Cast' segment. Recently, he has co-hosted the segment with show regular Bobo.

Tom – Tom was discovered after they took a call from "an elvish sounding man". He is now the focus of "Is Tom alive? Friday", as Tom has a fatal lung disease, was kicked out of his apartment, and has had a broken back and lesioned spinal column; he was told by his doctor that he is now likely in his last year of life, however Tom has repeatedly claimed he will commit suicide to avoid the pain accompanying his passing. On June 12 of 2008 Tom called into the show to thank Opie and Anthony for the show and planned to kill himself. After talking with Tom, Opie, Anthony and Jim convinced him to unload his weapons and come on the show the following day. As of January 26, 2010, Tom is still alive and in better health.

Characters

Paul Harghhis/Hahrrgis – (AKA Uncle Paul) A character voiced by Jim Norton. Uncle Paul is a child molester with a creepy voice. Norton need only utter "huh?" in the voice to bring the character into a conversation, particularly one involving young children. Paul does not seem embarrassed by or even understand that his antics are inappropriate. He has recently demonstrated a hostile streak, as he yells at call-in guests or about "those goddamn meddling parents." Hahrrgis, along with Ted Scheckler were referenced in "The Substitute", the fourth episode of the sixth season of ''Lost''. In the episode, a series of surnames associated with certain numbers were featured. Hargghis's number was 202, the XM channel number where the show can be heard.

Steve from Yellowstone – (AKA Ben from Boston, Danny from W-Town, Jimmy from New Jersey, Erik from Breathtown, Po from Jersey, etc.) Fake characters that are voiced by Norton, occasionally used to mock bad guests on the phone or in-studio.

Ted Sheckler – A character voiced by Jim Norton. Ted is an entrepreneur, said to own many odd boutique emporiums. He often recommends callers to purchase specific items at his emporiums. He also enjoys a variety of activities such as ghost hunting, light bulb manufacturing, race car driving, and serial killing by blowing second-hand smoke into crowds. The Sheckler character, along with Paul Hargghis were referenced in "The Substitute", the fourth episode of the sixth season of ''Lost''. A series of surnames associated with certain numbers were featured in the episode. Sheckler's number was 197, the Sirius channel number where the show can be heard.

Lyle Delmar "Chip" Chipperson - Is a character voiced by Jim Norton known for his horrendous jokes. He has recently changed his name to Jerry Sherbert in order to make it in Hollywood.

Helen Bergeron – A character voiced by Jim Norton. Helen is an older Jewish woman who enjoys gossiping about celebrities and popular culture. She would be characterized as a "yenta". She usually says, "Helen Bergeron, signing off" when finished speaking.

Edgar Mellencamp -Another character voiced by Norton, created primarily to antagonize Norton's girlfriend. Edgar is known for his perpetually dry teeth, which he likes to have licked.

The Virus – A character reluctantly voiced by "E-Rock". The character was "born" when Sam told a clueless but compliant E-rock to perform the character on the air. Virus is asked for comedic takes on daily events, but cannot come up with a punchline or any relevant material. When asked to say something amusing, there is merely a pregnant pause followed by a lame excuse, such as "You know I'm not good at this" or "The Virus is totally unprepared." Whenever he makes an appearance, the song "Baby Elephant Walk" is played.

Bill Tetley - A fictional variety show host created by Jim Norton. (Jim uses the character to harass Anthony at home).

Other enterprises

Demented World

A CD released in November 1997 which includes a compilation of bits done on WAAF.

Cherry Darts http://www.cherrydarts.com/ Cherry Darts is based off the popular Opie & Anthony show from XM Radio. Cherry Darts is a friendly game of accuracy and skill. The object of the game is to land the whipped-cream covered cherry on or closest to the bullseye, of a girl or girls who are bent over.

The Opie & Anthony Traveling Virus

The Traveling Virus is a comedy tour headlined by Opie and Anthony, as well as friends of the show, that began in 2006. In its first year, it spanned several locations in the eastern United States during the summer. In 2007, it visited 10 cities through the spring and summer. It was an event they had discussed for many years, but were never able to bring it to fruition until they made their latest deal with CBS radio.

The 2008 Traveling Virus Tour was canceled in favor of one show, held at the PNC Bank Arts Center in Holmdel, New Jersey on August 2, 2008. On the morning of Monday, August 4, 2008, Opie stated that the August 2nd show in New Jersey would be "the last Traveling Virus show ever", due to the crowd consistently booing new comedians off the stage, causing established comedians to refuse to appear at the venue

Search and Destroy

On the morning of March 26, 2008, Opie & Anthony revealed they had taped a pilot for Comedy Central. The show is titled ''Search & Destroy'' and features teams of comedians performing various tasks throughout New York City. Opie and Anthony believe that it may have been too graphic even for cable television. Although Opie and Anthony considered the pilot a success, Comedy Central did not pick the show up.

Controversies

April Fool's Day: On April 1, 1998, while still on WAAF in Worcester, O&A; announced that the mayor of Boston, Thomas Menino, had been killed in a car accident in Florida. Things became heated after Menino's daughter called the station believing the story to be true, and the duo was terminated the following week. During the early days of XM, Anthony stated that the intent of the April Fool's prank was to allow the duo to be released from their contract with WAAF. He also stated that the duo had illegal meetings with WNEW before the April Fool's prank. He prefaced these comments with "the statutes of limitations must be up on this." Despite the controversy that was started by the April Fool's Day prank, the duo was hired by WNEW-FM in New York City less than five months later.

W.O.W.: During their WAAF years, O&A; established "Whip 'em Out Wednesdays," which encouraged women to flash their breasts to anyone with a "W.O.W." sign. Consequently, it was common around Massachusetts to see cars with W.O.W. stickers, signs and even painted lettering. The campaign came to an end on WAAF in the summer of 1997, when the station forced the duo to discontinue the stunt and suspended the show for three weeks. W.O.W. has since been reintroduced to the show; W.O.W. stickers and signs are more common in O&A;'s biggest markets: New York and Boston. The campaign gained notoriety when a woman flashed the famous crowd fly-by camera during a broadcast of ''The Today Show''. They are less visible in other markets, such as San Francisco, as they are more reluctant to back the W.O.W. promotion.

Voyeur Bus: Fifteen participants in the show's "Voyeur Bus", including the driver, six dancers, and eight associates of the show, were arrested for disorderly conduct. The dancers had performed topless, fully visible through the vehicle's large transparent windows, which was driven along busy Manhattan streets. Charges against the eight associates were later dropped. New York mayor Rudolph Giuliani described the publicity stunt as "stupid."

Homeless Shopping Spree: In late 1999, shortly before Christmas, O&A; held the first "Homeless Shopping Spree", which has since become an annual event. The bit involves a dozen of New York's homeless, who are each given several hundred dollars by the show and much more by the fans, and are taken to a posh shopping mall, most notably the Mall at Short Hills in Short Hills, New Jersey. They are allowed to buy whatever they want, including warm clothes and other items they could not normally afford, while being cheered on by the thousands of listeners who show up. In the 1999 Spree, the mall reacted by closing several of the nicer stores and eventually have the twelve homeless men removed from the mall by security. Boston mayor Thomas Menino expressed outrage at the event, declaring that the Homeless Shopping Spree degraded and humiliated the contestants, and that it was immoral to hold such an event on the same day the city was to do a census count of the homeless townspeople. The event was repeated at the same mall on December 16, 2006.

"100 Grand": Early in the team's radio career, O&A; announced a contest at WAAF in which the 107th caller would receive "100 Grand". They continued this bit throughout the show, careful not to say "$100,000", only "100 Grand". The 107th caller was ecstatic, believing that he had actually won $100,000, and exclaimed that he was planning to buy a new truck with his good fortune. He became furious when Opie informed him that the prize was merely a 100 Grand candy bar, and proceeded to curse loudly on the air, famously calling the duo "a bunch of douche bags."

T&A; with O&A;: Opie and Anthony held a station-promoted beach party on the shores of Angola, NY (a suburb of the city of Buffalo) on Saturday July 13, 2002; they claimed 5,000 persons were in attendance. Several female attendees appeared nude or topless, and at least one inserted vegetables into various orifices. Buffalo officials quickly dispersed the crowd, warning O&A; and crew not to return, lest they endure legal action. Additionally, FCC complaints were filed despite the event not being broadcast on any medium. Furthermore, reminiscing about the event on their July 25, 2011 show, Opie claimed that shortly after the event took place, management at WNEW informed the duo off-air that police in Erie County (who received over 250 complaints from area residents) had begun the process of securing warrants for their arrest over the incident. The aftermath went unrealized, as it was overshadowed by the more serious "Sex For Sam 3" incident roughly a month later.

The Eggnog Drinking Challenge: An annual challenge where contestants have to drink as many shots of eggnog as possible before vomiting. On December 1, 2006, during the Challenge, Pat from Moonachie drank 75 double-shots of eggnog and subsequently vomited all over prospective intern Pat Duffy's mouth. This has been dubbed the "Baby Bird" (Joe Rogan), and became a hit on both the O&A; website as well as Break.com due to Youtube's initial refusal to carry the video.

Condoleezza Rice, Laura Bush & Queen Elizabeth II: A homeless man (Homeless Charlie) making a guest appearance on the XM version of the show described how he would like to have sex with the United States Secretary of State Condoleezza Rice, First Lady Laura Bush, also calling Queen Elizabeth II "horse-faced", an act which the hosts joked could only happen through force. In the wake of the Don Imus firing, there has been speculation that O&A; may be fired following that segment that aired on their program May 9, 2007. On their Friday show, Opie and Anthony apologized for the bit by begrudgingly saying, "We apologize to the public officials for comments that were made on our XM show on May 9. We take very seriously the responsibility that comes with our creative freedom and regret any offense that this segment has caused." On May 15, 2007, XM suspended Opie and Anthony for 30 days.

Donald Trump made a handful of calls to the show to promote his television series ''The Apprentice'', and it appeared that relations between the radio show and Donald Trump were positive. However, Trump was later interviewed and called Opie and Anthony "two slobs" and swore never to appear on the show again, seemingly over a press release made by O&A; that stated that Trump called them. Trump interpreted that statement as implying that he was desperate for media attention. Trump was supposed to call the show on January 10, 2008, but did not.

Weinergate Photo Release During his June 8th, 2011 appearance, Andrew Breitbart showed Opie and Anthony a picture of Anthony Weiner's erect penis. A listener forwarded them a screenshot captured from their live Paltalk video feed, and Opie posted it on Twitter. Andrew Breitbart was very upset at what transpired. Opie had also taken a picture of the photo during the showing without the knowledge of Breitbart.

Stations

The O&A; Show can now be heard on Sirius XM Radio, live from 6 AM – 11 AM Eastern (the show regularly runs live until 10 AM and runs "After Opie & Anthony Live" (hosted by Sam Roberts) until 11) on XM channel 105, The Virus or on Sirius channel 206.

Show rundowns / recaps

Shows from October 2004-February 2006 Written by Mellinda

Shows from June 2006-October/November 2006 Written by Happytypingirl

Shows from October/November 2006-Mid 2008 Written by Struff

Current Shows Written by Struff

O&A; show rundowns (on KROCK) by Steven S from Bayshore; were lost following the K-Rock format change

See also

The Virus (XM)

References

External links

;Official Sites

XM Satellite Radio (XM 202 "The Virus" – The Virus Homepage)

OA Pedia An Opie and Anthony Encyclopedia

Category:American talk radio hosts Category:American comedy radio programs Category:Duos Category:Viral marketing Category:Radio programs on XM Radio Category:Living people