NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

The one the reasons why so many scholars, activists and often times community members feel the need to rethink or rearticulate or reimagine "Liberation Day" is because of a recognition of hope integral it is or has been to our relationship to the US. World War II changed dramatically the relationship between the Chamorus of Guam and the US. It changed it somewhat from the US perspective, but it was dramatically altered from the Chamoru side of the equation. Chamorus who felt a clear distance to their colonizer, even if some were eager to be patriotic, prior to the war, emerged from the war eager to find whatever way possible to express their loyalty, their newfound attachment to America. But as I've written many times before, what Liberation Day does as the basis for Chamoru identity in an American context, is create the Chamoru as a subordinate subject, a minor footnote, that must always be superpatriotic for fear that America will withdraw funds, support, recognition an

I left the University of Guam in January, after teaching there for more than 10 years and probably teaching more than a 1000 students during my time there. Some students I can definitely say I had an impact on because they have told me as much and I've seen them blossom into professional careers. A few of my former students have become elected officials in Guam and some have PhDs of their own now. For some, maybe the impact was less obvious or pronounced, but there may have been something. Something said. An assignment required. Something gleaned. Who knows what, but somewhere in my scattered approach to how I would hold a class, something stuck with them. Sometimes I find students, who years later refer to something I said, or a space I created and how it really changed their view of certain things. One thing that former students from UOG would regularly tell me is that they liked that I seemed to care about the island. This, according to them, was a contrast with most of th

Back in September, I spent an afternoon with Håle’ Para Agupa’, a Chamoru cultural group based in the Washington D.C. area. It was an enriching and energizing afternoon. The fafa’na’gue of the group Teresita Guevara Smith organized a gathering of young and old, and I gave a presentation about Chamoru language and culture, and even a short language lesson.  Wherever I go, in Guam, the CNMi or even the diaspora, I am always encouraged to see Chamorus wanting to learn more about who they are as a people and want to do more to keep culture and language alive. After all, for a group that numbers perhaps only 200,000 in the world, we always have to ask ourselves, “anggen ti hita, pues håyi?” When it comes to preservation and revitalization of our heritage, if we won’t do it, who else will? This is an issue that Chamorus have to confront sooner rather than later, especially in light of the fact that more Chamorus now live outside of the Marianas. The realities of cultural maintenan

--> Another Liberation Day has come and gone, and with each passing year, more and more questions emerge about the meaning of this important event and our relationship to it. More people seem willing to question whether or not the US return to Guam in 1944 was a liberation, but for each person who earnestly asks that question, there is usually another who raises their voice in indignant defense of the liberation, demanding that it not be questioned. For them it is a sacred event for our elders and should require our patriotism and gratitude and nothing more. One of the misconceptions that people have in life, is the notion that something sacred should not be questioned or analyzed. I would propose instead that something sacred holds such depth and power, that its meaning can sustain questioning or scrutiny. If people shout down those who have earnest questions about Liberation Day in the name of it being sacred, more likely they are scared of how the concept will fal

People frequently ask me why I'm such a publicly critical person. They assume it is because I am half Chamorro, that I must be trying to compensate for my lack of cultural identity, and even I can acknowledge that there is some truth to that. It could be simply part of my personality, maybe I've always been an oppositional person, who challenged authority in some way. My father says it is because of the way I was forced to confront certain racial realities during my childhood. Some say it is simply because I have an artist temperament and so I am seeking creative ways out of systems, thinking about what could lie ahead on the next horizon of imagination. Hekkua', ti hu tungo'. While searching from some of my early writings on an old laptop, I came across a draft of this letter for the editor pasted below. It remember helping my mother write it about 13 years ago, and it was submitted to the Pacific Daily News. This was a time, when I was first speaking out publicl

--> Independence for Guåhan Task Force launches Fanhita Campaign Continues educational outreach by discussing security threats to Guam and Singapore as a possible model for independence. FOR IMMEDIATE RELEASE, SEPTEMBER 27, 2016 – The Independence for Guåhan Task Force held its second General Assembly on September 22 nd at the main pavilion of the Chamorro Village in Hagåtña. More than 70 people gathered to listen to information presentations, pay tribute to a Chamorro educational pioneer and also help coordinate small family and organization-based conversations meant to diversify the ways in which we educate our community about decolonization and independence. The meeting opened with a tribute to Dr. Bernadita Camacho-Dungca, the Chamorro linguist and indigenous rights activist, best known for her writing the Inifresi who passed away earlier this year. The Inifresi calls on the people of Guam to pledge to protect and defend the precious natural and cultural r

It remains a tragic, frustrating but also telling statistical anomaly that Guam has one of the highest concentrations of US veterans, but ranks amongst the lowest areas in terms of spending by Veterans' Affairs. A few years ago this led to the PBS program American by the Numbers flying out to Guam to do a documentary on what it is like to come from a place that signs up and serves in such high numbers, but does not translate into high levels of spending to thank those who have served for their sacrifices. I am not a patriotic person in any form really, and I do not take much pride in the high levels of military service Chamorros and Guam in general sign up for, but this poor treatment of our local veterans is something that anger and irritates me as well. Below is an article that discusses an overview of the PBS documentary, which was titled Island of Warriors. ****************** "Guam's Wounded Warriors" by Marlon Bishop LatinoUSA July 6, 2016 Every July

For those wanting to learn more about decolonization and independence, the Independent Guåhan is offering Faninåyan meetings or small discussion groups in the community. If you, your family or your friends want to get more information, we'll work with you to set up a meeting date and we'll bring information and resources. The term faninåyan comes from the word "ina" which means to shine a light on something, but can also be used in terms of purification and enlightenment. Check out this video for more information or email independenguahan@gmail.com if you'd be interested in hosting a faninåyan.

It is so intriguing the way in which local media covers Liberation Day in Guam, the holiday meant to commemorate the American re-taking of the island from Japanese forces during World War II. Objectively, the American reoccupying of the island in 1944 was not a liberation, at least not in most senses of the word. It's level of "liberation" depends largely on whether or not you exclude the Chamorros, the indigenous people of Guam, who have called this island home for possible thousands of years. It is very bewildering how we predicate the idea of Liberation Day being a liberation on the experiences of the Chamorro people, because so many of them express it as being a liberation, but calling it a liberation requires suspending their human rights and reducing their to a mere colonial effect of the United States. You can refer to July 21st as a liberation from Japanese occupation, as a liberation of US territory from foreign clutches. Even if Chamorros themselves may call i