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internacional / migración / racismo giovedì agosto 24, 2017 21:16 byDefend Mediterranea
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 1 comment (last - lunedì agosto 28, 2017 23:53)
north america / mexico / anti-fascism mercoledì agosto 16, 2017 23:32 byBlack Rose Anarchist Federation
We stand in solidarity with anti-racist activists in Charlottesville today, their families, the IWW and DSA members present, and all those involved in the struggle against the rising tide of fascism worldwide. [Castellano] [Ελληνικά] [Français]
See also: [IWW's statement] [Français] [Ελληνικά]
southern africa / workplace struggles martedì giugno 27, 2017 23:19 byMandy Moussouris
Credit: eNCA / Xoli Mngambi
The labour movement has been unable to de-link itself from its archenemy: capital. As its structures bureaucratise, as its leaders become career unionists, as it opens investment companies and pays staff increasingly inequitable salaries, it increasingly mirrors the very thing it is fighting. If the South African Federation of Trade Unions is to meet its promise, it must be fundamentally different from the organisation it was born out of.A federation will not liberate the class, nor will its affiliates; only the working class can liberate itself and it will never be able to do that as long as there is an implicit belief in a Great Leader/s; as long as the union is seen as a legal service and as long as power and money are centralised. A truly participatory, democratic trade union would be one where the locals/branches of each affiliate control the membership dues collected, where they would use their dues to do work on the ground and put some aside for provincial and national work; where the workers have direct ownership of the means of trade union production (negotiation, representation, mobilisation) and where the extremely loosely used term, democracy, translates into individual worker agency and empowerment to ensure that the base, the majority, the working class, is where true power lies, and that it uses its power to change the world for the benefit of the many.
international / anarchist movement giovedì giugno 22, 2017 23:55 byAnarkismo Network
When we have to deal with disagreements, conflicts and faults, these problems must be solved with a justice that is based on our libertarian ethical values. What does this concretely mean? That we have to hear all the parties involved and make sure to provide physical and psychological protection too all, especially if someone has – at least presumably – been hurt. In cases of sexual violence – for instance – we should not reproduce the bias of bourgeois patriarchal so-called “justice” that too frequently isolates (female) survivors and dismisses their feelings and words. It means that we have to establish means to examine the different positions and eliminate any doubts. That we have to have democratic and collective processes to deal with that and to take decisions and make recommendations. And, mainly, that we must first try to reeducate people instead of punishing or isolating them. Not that in some cases punishment or isolation couldn’t be the only solution, but, at least, we have to make (re)education a priority over punishment and isolation, which should be last resorts.
To deal with these problems within our movement instances of ethical justice that aim to resolve major disagreements, conflicts and faults are necessary. These instance, such as an “ethics commission” for example, could be convened and articulated whenever one or more militants within our movement or organizations identify a problem of this kind and ask formally for the establishment of a commission. The establishment of a commission (or the denial) would be the result of a collective decision made by the deliberative and decision-making bodies of the respective organizations. If a commission is established, then a certain number of militants not involved with the case could be mandated to constitute the commission and be given a deadline to listen to the different parties involved, to develop positions, eliminate doubts and then to produce a written document with a position and recommendations to the respective organization.
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39 comments (last - giovedì luglio 13, 2017 21:57)
southern africa / community struggles giovedì giugno 08, 2017 02:20 byJonathan Payn
Women erecting a makeshift shelter at Bush Koppies. Photo: Lekhetho Mtetwa (ZACF)
The struggle of the black working class majority of Freedom Park, South Africa, is not just for land on which to build housing – although that is obviously a central issue and key demand; nor is it just against the accompanying political and police violence and intimidation. It is a struggle against the injustice, violence and corruption of a system that puts the power, privileges and profits of a few before the lives and wellbeing of the majority. |
 Rojava: Mensaje urgente de un compañero anarquista en Afrin dom 04 mar, 16:13
Η Αναρχική Κομμουνιστική Ομάδα Μελβούρνης (Melbourne Anarchist Communist Group - MACG) υποστηρίζει τους αγώνες των προσφύγων, οι οποίοι ζητούν απλώς τα νόμιμα δικαιώματά τους όσον αφορά την παροχή ασύλου. Καλούμε το συνδικαλιστικό κίνημα στην Αυστραλία, τμήματα του οποίου ενστερνίζονται αρκετά λογικές πολιτικές για τους πρόσφυγες, να πάρουν ενεργό θέση και να οργανώσουν την άμυνα των προσφύγων. Προσβλέπουμε σε μια εργατική επανάσταση που θα δημιουργήσει μια ενιαία ομοσπονδιακή παγκόσμια κοινότητα με ελεύθερη κυκλοφορία για όλους. Εν τω μεταξύ, υποστηρίζουμε τις δράσεις του Close the Camps Action Collective (Ομάδα Δράσης για το Κλείσιμο των Κέντρων) https://www.facebook.com/Close-the-Camps-Action-Collect...4102/. The Melbourne Anarchist Communist Group supports the struggles of refugees, who are simply demanding their legal rights to asylum. We call on the union movement in Australia, sections of which have quite reasonable refugee policies, to act on them and come to the refugees' defence. We look forward to a workers' revolution which will create a single federal world community with freedom of movement for everyone. And in the meantime, we support the work of the Close the Camps Action Collective: https://www.facebook.com/Close-the-Camps-Action-Collect...4102/. Η Αναρχική Κομμουνιστική Ομάδα Μελβούρνης (Melbourne Anarchist Communist Group - MACG) πιστεύει ότι η καλύτερη άμεση αντίδραση στον φασισμό είναι ένα διεθνιστικό εργατικό κίνημα αντίστασης με τη μορφή ενός ενιαίου μετώπου. Στο πλαίσιο αυτό, μπορούμε να προτείνουμε μια ελευθεριακή κομμουνιστική λύση στις πολλές κρίσεις του καπιταλισμού. Συμμετέχουμε στην Καμπάνια κατά του Ρατσισμού και του Φασισμού (Campaign Against Racism and Fascism - CARF) επειδή, αν και έχει σοβαρές ατέλειες, κάνει κάποια καλή δουλειά και είναι το μόνο ενιαίο μέτωπο της εργατικής τάξης που έχουμε στη διάθεσή μας αυτή τη στιγμή. Ελπίζουμε να συμβάλουμε στην επίλυση των προβλημάτων του, κυρίως στην απομόνωσή του από το συνδικαλιστικό κίνημα, αγωνιζόμενοι για έναν κόσμο όπου ο φασισμός θα σταλθεί μόνιμα στον κάδο των αχρήστων της ιστορίας. The Melbourne Anarchist Communist Group believes the best immediate response to Fascism is an internationalist working class movement of resistance in the form of a united front. Within this, we can put forward a libertarian communist solution to the many crises of capitalism. We participate in the Campaign Against Racism and Fascism because, although it has severe flaws, it does some good work and is the only working class united front available to us at the moment. We hope to contribute to solving its problems, most importantly its isolation from the union movement, and fight for a world where Fascism is consigned permanently to the dustbin of history. Να αγωνιστούμε λοιπόν από κοινού με τους καταπιεσμένους και τους εκμεταλλευόμενους όλων των χωρών για να δημιουργήσουμε ένα κοινό διεθνιστικό μέτωπο που θα υψώσει φράγμα στους εθνικισμούς και στον φασισμό, που θα παλέψει ενάντια στο κράτος και το κεφάλαιο, που θα βροντοφωνάξει πως δεν θα αφήσει τα αφεντικά μας να μας διαχωρίσουν βάσει εθνικότητας, χρώματος, σεξουαλικής κατεύθυνσης, κατεύθυνσης φύλλου, θρησκείας ή οποιασδήποτε άλλης διαχωριστικής γραμμής. Που θα αγωνιστεί για μία α-κρατική, α-ταξική, α-εθνική ζωή. Il est temps d'attraper le taureau par les cornes. La première chose est de reconnaître le caractère exceptionnel de cette vague de criminalité qui secoue la Colombie et que, faute d'un meilleur mot, j’appellerais un sociocide, parce que nous faisons face à une tentative de réprimer violemment un secteur de la société et tout le tissu social qui l'entoure, par la suppression létale de ses représentants visibles. Es hora de coger al toro por las astas. Lo primero, es reconocer la excepcionalidad de esta ola de crímenes que sacude a Colombia y que, a falta de un mejor nombre, llamaría un socialicidio, pues estamos ante el intento de suprimir violentamente a un sector de la sociedad y todo el tejido social alrededor de éste, mediante la supresión letal de sus representantes visibles. No dia 16 de fevereiro de 2018, o governo ilegítimo capitaneado por Michel Temer, ex-vice presidente de Dilma Rousseff em um mandato e meio, decretou a intervenção federal no estado do Rio de Janeiro. Particularmente, não acredito em total congruência em política, como se a história pregressa e as condições estruturais pré-definissem todos os possíveis movimentos de atores individuais, agentes coletivos, instituições formais e redes mais ou menos formais de tomada de decisão e influência. O inverso é ainda mais verdadeiro. Não é possível admitir “coincidências” entre três fatores. Traducción al Castellano. Estamos presenciando a inauguração de mais um capítulo do governo de “choque” aplicado ao estado do Rio de Janeiro. Um capítulo que é a plena continuação da nefasta política de segurança pública implementada no estado, alinhada ao avanço do golpe contra os trabalhadores, que destituiu anteriormente um governo que não servia mais aos plenos interesses da classe dominante nessa nova fase do sistema capitalista. Η αναρχική πολιτική συγκρότηση και η καλλιέργεια αντικυριαρχικής και αντιπατριαρχικής συνείδησης, αποτελούν για μάς σημαντικές προϋποθέσεις για την ανάπτυξη ενός σύγχρονου και οργανωμένου ελευθεριακού κινήματος με επαναστατική προοπτική. Με αφορμή τα μικρά «πειράματα εργατικής και κοινωνικής αυτοδιαχείρισης» που συντελούνται τον τελευταίο καιρό στην Ελλάδα, αλλά και την λεγόμενη «κοινωνική και αλληλέγγυα οικονομία» που προωθεί η σημερινή αριστερή κυβέρνηση δημοσιεύουμε μια δικιά μας εποικοδομητική κριτική, και ένα κείμενο/ μελέτη του Μάρτιν Μπούμπερ για τα Πειράματα εργατικής και κοινωνικής αυτοδιαχείρισης τον 19ο αιώνα* για να διαπιστώσουμε το πως και γιατί αυτά τα πειράματα ή απέτυχαν και διαλύθηκαν, ή αφομοιώθηκαν από το καπιταλιστικό σύστημα. Na última sexta-feira (16) o governo de Michel Temer (MDB) lançou um decreto que colocou a área da segurança pública do Estado do RJ sob o comando do exército brasileiro na figura de seu general Walter Braga Neto. Uma intervenção federal apresentada como solução ao que as elites dominantes chamam de “crise” na segurança pública e que deve ser entendida como um desdobramento do governo de choque já aplicado ao estado. «Το λέμε με ειλικρίνεια, όσο επώδυνο κι αν είναι. Φασίστες υπάρχουν και έξω από το φασιστικό κόμμα, υπάρχουν σε όλες τις τάξεις και σε όλα τα κόμματα. Υπάρχουν συνεπώς παντού άτομα τα οποία αν και δεν είναι φασίστες (μπορεί να είναι και αντιφασίστες), έχουν φασιστική ψυχή, την ίδια δηλαδή επιθυμία για καταπίεση που χαρακτηρίζει τους φασίστες.» (Errico Malatesta, 28 Αυγούστου 1923, «Γιατί νίκησε ο φασισμός», Libero Accordo)
The article looks at the structural reasons why Ramaphosa replacing Zuma as the head of state in South Africa won't end corruption. Only one week has elapsed since 2018 and a new tragedy has been written in the massacres list of this republic of death (giving continuity to the blood spilled in the events of Ayotzinapa, Tlatlaya, Arantepakua, Nochixtlán, Ixmiquilpan and a endless more). Fire and Fury by Michael Wolff is a popular book about Trump and his administration. It may be popular because it focuses on Trump's bizarre personal peculiarities rather than the political context and the forces which led to Trump's presidency. La revolución rusa fue fruto de un amplio y profundo movimiento de masas. No la hizo ni la dirigió ningún individuo o partido, sino que fue una tempestad popular que lo arrolló todo a su paso, superando a todas las organizaciones e instituciones existentes. Fue una revolución propulsada desde abajo hacia arriba, que produjo órganos de poder obrero y de democracia directa como los soviets o consejos de delegados obreros. Como muchas personas que hemos aportado, en la medida de nuestras capacidades, un granito de arena a las luchas sociales, por derechos, y transformadoras en Colombia, tengo una inquietud enorme por los preocupantes sucesos que se viven con las negociaciones en Quito entre el ELN y el Gobierno Nacional de Colombia, crisis que se arrastra desde el fin del cese al fuego el día 9 de enero del corriente año. The announcement that there will be a referendum to decriminalise abortion in Ireland is the product of decades of active campaigning. Pro-choice campaigners built for repeal ever since the hated 8th amendment was entered into the Constitution in 1983, putting a ban on abortion, which was already illegal in the country, into the constitution. If at first this seemed like a distant demand now repeal looks by far the most likely outcome in May. The story of how this happened illustrates how change comes in general. That is not through elections but through people getting organised to demand that change, regardless of which politicians happen to be running the show in any particular year. ¿De qué manera la cooperación militar kurda en Rojava y el norte de Siria con los Estados Unidos, Rusia y otras fuerzas afecta su posición en el contexto sirio más amplio? [Nota de Anarkismo -Este artículo fue escrito originalmente con anterioridad a la ocupación turca de Afrin.] Η τακτική πρέπει να εξαρτάται από την περιορισμένη χρονική στρατηγική, η οποία πρέπει να εξαρτάται από τη γενική στρατηγική, η οποία πρέπει να εξαρτάται από τους τελικούς στόχους. No to war, No to dictators and States, No to corporations, No to religions, No to nationalism! In the battle for Afrin, we see the universal dimensions of popular struggles against fascism, dictatorship and death — and for democracy, freedom and justice. How does the military cooperation of the Kurds in Rojava and Northern Syria with the US, Russia and other forces affect their standing in the larger Syrian context? [Note of Anarkismo -This article was written before the current Turkish invasion to Rojava] Afrîn appartiene alla gente di Afrîn. La gente che vive nel cantone di Afrîn è nata in questa terra e vuole morire su di essa. Vivere lì non ha nulla a che fare con nessun piano o programma. Gli abitanti di Afrîn non vivono nel cantone di Afrîn per motivi strategici. Afrîn, per loro, è l’acqua, il pane, il cibo, il gioco, la storia, l’amicizia, la solidarietà, l’amore, la strada, la casa, il vicinato. Ma per lo Stato non è che un pezzo di una strategia. Una strategia che non si preoccupa certo della terra di Afrîn o della sua gente. [Türkçe] [English] [Castellano] [Ελληνικά] [Français]
Il y a quelque temps, au Saguenay, Michael Labbé, un compagnon Autochtone participant de plusieurs éditions de la Marmite Autogérée, a rendu l’âme au cours de l’incendie tragique de la maison de chambres où il avait trouvé toit. With the occasion of the recent centenary of the Russian Revolution of October, 1917, Anthony Zurbrugg has edited a wonderful contribution to our understanding of those turbulent times. What we found in this collection of reports put together by Zurbrugg, are testimonies written by anarchists who visited the USSR in the crucial years of 1920-1921. Afrîn appartient aux peuples d’Afrîn. Les peuples vivant dans le canton d’Afrîn sont nés sur ces terres et vont mourir sur celles-ci. Vivre là-bas n’a rien à voir avec un quelconque plan ou programme. Ils ne vivent pas dans le canton d’Afrîn dans un but stratégique. Afrîn, pour eux, est l’eau, le pain, la nourriture, le jeu, l’histoire, l’amitié, la camaraderie, l’amour, la rue, la maison, le voisinage. Mais pour l’État, ce n’est qu’une stratégie. Une stratégie dénuée de souci pour la terre d’Afrîn ou ses peuples. [Türkçe] [English][Castellano] [Ελληνικά] [Italiano] più >> |
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