Saint Jerome
Saint Jerome visited by angels by Bartolomeo Cavarozzi
Priest, Confessor, Theologian, Historian and Doctor of the Church: Doctor Biblicus[1]
Born	c. 347 Stridon (possibly Strido Dalmatiae, on the border of Dalmatia and Pannonia)
Died	420 Bethlehem, Judea
Honored in	Roman Catholic Church Eastern Orthodoxy Anglican Communion Lutheranism Oriental Orthodoxy Aglipayan Church
Major shrine	Basilica of Saint Mary Major, Rome, Italy
Feast	30 September (Western Christianity) 15 June (Eastern Christianity)
Attributes	lion, cardinal attire, cross, skull, trumpet, owl, books and writing material
Patronage	archeologists; archivists; Bible scholars; librarians; libraries; school children; students; translators
Major work(s)	The Vulgate De viris illustribus Chronicon

Saint Jerome (c. 347 – 30 September 420; (also Hierom or Jerom) (Latin: Eusebius Sophronius Hieronymus; Ancient Greek: Εὐσέβιος Σωφρόνιος Ἱερώνυμος) was a Roman Christian priest, confessor, theologian and historian, and who became a Doctor of the Church. He was the son of Eusebius, of the city of Stridon, which was on the border of Dalmatia and Pannonia. He is best known for his translation of the Bible into Latin (the Vulgate), and his list of writings is extensive.^[2]

He is recognised by the Catholic Church as a saint and Doctor of the Church, and the Vulgate is still an important text in Catholicism. He is also recognized as a saint by the Eastern Orthodox Church, where he is known as St. Jerome of Stridonium or Blessed Jerome.^[3]

Life[link]

St. Jerome in His Study (1480), by Domenico Ghirlandaio.

Eusebius Sophronius Hieronymus was born at Stridon around 347.^[4] He was not baptized until about 360 or 366, when he had gone to Rome with his friend Bonosus (who may or may not have been the same Bonosus whom Jerome identifies as his friend who went to live as a hermit on an island in the Adriatic) to pursue rhetorical and philosophical studies. He studied under the grammarian Aelius Donatus. There Jerome learned Latin and at least some Greek,^[5] though probably not the familiarity with Greek literature he would later claim to have acquired as a schoolboy.^[6]

As a student in Rome, he engaged in the superficial activities of students there, which he indulged in quite casually but suffered terrible bouts of repentance afterwards. To appease his conscience, he would visit on Sundays the sepulchers of the martyrs and the Apostles in the catacombs. This experience would remind him of the terrors of hell:

Often I would find myself entering those crypts, deep dug in the earth, with their walls on either side lined with the bodies of the dead, where everything was so dark that almost it seemed as though the Psalmist’s words were fulfilled, Let them go down quick into Hell.^[7] Here and there the light, not entering in through windows, but filtering down from above through shafts, relieved the horror of the darkness. But again, as soon as you found yourself cautiously moving forward, the black night closed around and there came to my mind the line of Vergil, “Horror ubique animos, simul ipsa silentia terrent”.^[8][9]

Jerome used a quote from Vergil — “The horror and the silences terrified their souls” — to describe the horror of hell. Jerome initially used classical authors to describe Christian concepts such as hell that indicated both his classical education and his deep shame of their associated practices, such as pederasty. Although initially skeptical of Christianity, he was eventually converted.^[10] After several years in Rome, he travelled with Bonosus to Gaul and settled in Trier where he seems to have first taken up theological studies, and where he copied, for his friend Tyrannius Rufinus, Hilary of Poitiers' commentary on the Psalms and the treatise De synodis. Next came a stay of at least several months, or possibly years, with Rufinus at Aquileia, where he made many Christian friends.

Some of these accompanied him when he set out about 373 on a journey through Thrace and Asia Minor into northern Syria. At Antioch, where he stayed the longest, two of his companions died and he himself was seriously ill more than once. During one of these illnesses (about the winter of 373–374), he had a vision that led him to lay aside his secular studies and devote himself to God. He seems to have abstained for a considerable time from the study of the classics and to have plunged deeply into that of the Bible, under the impulse of Apollinaris of Laodicea, then teaching in Antioch and not yet suspected of heresy.

St. Jerome reading in the countryside, by Giovanni Bellini

Seized with a desire for a life of ascetic penance, he went for a time to the desert of Chalcis, to the southwest of Antioch, known as the Syrian Thebaid, from the number of hermits inhabiting it. During this period, he seems to have found time for study and writing. He made his first attempt to learn Hebrew under the guidance of a converted Jew; and he seems to have been in correspondence with Jewish Christians in Antioch. Around this time he had copied for him a Hebrew Gospel, of which fragments are preserved in his notes, and is known today as the Gospel of the Hebrews, and which the Nazarenes considered was the true Gospel of Matthew.^[11] Jerome translated parts of this Hebrew Gospel into Greek.^[12]

Returning to Antioch in 378 or 379, he was ordained by Bishop Paulinus, apparently unwillingly and on condition that he continue his ascetic life. Soon afterward, he went to Constantinople to pursue a study of Scripture under Gregory Nazianzen. He seems to have spent two years there, then left, and the next three (382–385) he was in Rome again, attached to Pope Damasus I and the leading Roman Christians. Invited originally for the synod of 382, held to end the schism of Antioch as there were rival claimants to be the proper patriarch in Antioch. Jerome had accompanied one of the claimants, Paulinus back to Rome in order to get more support for him, and distinquished himself to the pope, and took a prominent place in his councils.

He was given duties in Rome, and he undertook a revision of the Latin Bible, to be based on the Greek manuscripts of the New Testament. He also updated the Psalter containing the Book of Psalms then at use in Rome based on the Septuagint. Though he did not realize it yet, translating much of what became the Latin Vulgate Bible would take many years and be his most important achievement (see Writings– Translations section below).

In Rome he was surrounded by a circle of well-born and well-educated women, including some from the noblest patrician families, such as the widows Lea, Marcella and Paula, with their daughters Blaesilla and Eustochium. The resulting inclination of these women to the monastic life and from the indulgent lasciviousness in Rome, and his unsparing criticism of the secular clergy of Rome, brought a growing hostility against him among the Roman clergy and their supporters. Soon after the death of his patron Damasus (10 December 384), Jerome was forced by them to leave his position at Rome after an inquiry was brought up by the Roman clergy into allegations that he had an improper relationship with the widow Paula.

Additionally, his condemnation of Blaesilla's hedonistic lifestyle in Rome had led her to adopt aescetic practices, but it affected her health and worsened her physical weakness to the point that she died just four months after starting to follow his instructions; much of the Roman populace were outraged at Jerome for causing the premature death of such a lively young woman, and his insistence to Paula that Blaesilla should not be mourned, and complaints that her grief was excessive, were seen as heartless, polarising Roman opinion against him.^[13]

In August 385, he left Rome for good and returned to Antioch, accompanied by his brother Paulinianus and several friends, and followed a little later by Paula and Eustochium, who had resolved to end their days in the Holy Land. In the winter of 385, Jerome acted as their spiritual adviser. The pilgrims, joined by Bishop Paulinus of Antioch, visited Jerusalem, Bethlehem, and the holy places of Galilee, and then went to Egypt, the home of the great heroes of the ascetic life.

At the Catechetical School of Alexandria, Jerome listened to the catechist Didymus the Blind expounding the prophet Hosea and telling his reminiscences of Anthony the Great, who had died 30 years before; he spent some time in Nitria, admiring the disciplined community life of the numerous inhabitants of that "city of the Lord," but detecting even there "concealed serpents," i.e., the influence of Origen of Alexandria. Late in the summer of 388 he was back in Israel, and spent the remainder of his life in a hermit's cell near Bethlehem, surrounded by a few friends, both men and women (including Paula and Eustochium), to whom he acted as priestly guide and teacher.

Painting by Niccolò Antonio Colantonio, showing St. Jerome's removal of a thorn from a lion's paw.

Amply provided by Paula with the means of livelihood and of increasing his collection of books, he led a life of incessant activity in literary production. To these last 34 years of his career belong the most important of his works; his version of the Old Testament from the original Hebrew text, the best of his scriptural commentaries, his catalogue of Christian authors, and the dialogue against the Pelagians, the literary perfection of which even an opponent recognized. To this period also belong most of his polemics, which distinguished him among the orthodox Fathers, including the treatises against the Origenism later declared anathema, of Bishop John II of Jerusalem and his early friend Rufinus. Later, as a result of his writings against Pelagianism, a body of excited partisans broke into the monastic buildings, set them on fire, attacked the inmates and killed a deacon, forcing Jerome to seek safety in a neighboring fortress (416).

It is recorded that Jerome died near Bethlehem on 30 September 420. The date of his death is given by the Chronicon of Prosper of Aquitaine. His remains, originally buried at Bethlehem, are said to have been later transferred to the basilica of Santa Maria Maggiore in Rome, though other places in the West claim some relics — the cathedral at Nepi boasting possession of his head, which, according to another tradition, is in the Escorial.

Translations and commentaries[link]

St Jerome, by Michelangelo Merisi da Caravaggio, 1607, at St John's Co-Cathedral, Valletta, Malta

Jerome was a scholar at a time when that statement implied a fluency in Greek. He knew some Hebrew when he started his translation project, but moved to Jerusalem to strengthen his grip on Jewish scripture commentary. A wealthy Roman aristocrat, Paula, funded his stay in a monastery in Bethlehem and he completed his translation there. He began in 382 by correcting the existing Latin language version of the New Testament, commonly referred to as the Vetus Latina. By 390 he turned to translating the Hebrew Bible from the original Hebrew, having previously translated portions from the Septuagint which came from Alexandria. He was aware the Council of Jamnia, or the mainstream rabbinical Judaism, had rejected the Septuagint as valid Jewish scriptural texts because of what were ascertained as mistranslations along with its Hellenistic heretical elements.^[14][15] He completed this work by 405. Prior to Jerome's Vulgate, all Latin translations of the Old Testament were based on the Septuagint not the Hebrew. Jerome's decision to use a Hebrew text instead of the previous translated Septuagint went against the advice of most other Christians, including Augustine, who thought the Septuagint inspired. Modern scholarship, however, has cast doubts on the actual quality of Jerome's Hebrew knowledge; the Greek Hexapla is now considered as still the main source also for Jerome's "iuxta Hebraeos" translation of the Old Testament.^[16]

For the next 15 years, until he died, Jerome produced a number of commentaries on Scripture, often explaining his translation choices in using the original Hebrew rather than suspect translations. His patristic commentaries align closely with Jewish tradition, and he indulges in allegorical and mystical subtleties after the manner of Philo and the Alexandrian school. Unlike his contemporaries, he emphasizes the difference between the Hebrew Bible "apocrypha" and the Hebraica veritas of the protocanonical books. Evidence of this can be found in his introductions to the Solomonic writings, the Book of Tobit, and the Book of Judith. Most notable, however, is the statement from his introduction to the Books of Samuel:

This preface to the Scriptures may serve as a helmeted [i.e. defensive] introduction to all the books which we turn from Hebrew into Latin, so that we may be assured that what is outside of them must be placed aside among the Apocryphal writings.^[17]

Jerome's commentaries fall into three groups:

• His translations or recastings of Greek predecessors, including fourteen homilies on the Book of Jeremiah and the same number on the Book of Ezekiel by Origen (translated ca. 380 in Constantinople); two homilies of Origen of Alexandria on the Song of Solomon (in Rome, ca. 383); and thirty-nine on the Gospel of Luke (ca. 389, in Bethlehem). The nine homilies of Origen on the Book of Isaiah included among his works were not done by him. Here should be mentioned, as an important contribution to the topography of Israel, his book De situ et nominibus locorum Hebraeorum, a translation with additions and some regrettable omissions of the Onomasticon of Eusebius. To the same period (ca. 390) belongs the Liber interpretationis nominum Hebraicorum, based on a work supposed to go back to Philo and expanded by Origen.
• Original commentaries on the Old Testament. To the period before his settlement at Bethlehem and the following five years belong a series of short Old Testament studies: De seraphim, De voce Osanna, De tribus quaestionibus veteris legis (usually included among the letters as 18, 20, and 36); Quaestiones hebraicae in Genesim; Commentarius in Ecclesiasten; Tractatus septem in Psalmos 10-16 (lost); Explanationes in Michaeam, Sophoniam, Nahum, Habacuc, Aggaeum. After 395 he composed a series of longer commentaries, though in rather a desultory fashion: first on Jonah and Obadiah (396), then on Isaiah (ca. 395-ca. 400), on Zechariah, Malachi, Hoseah, Joel, Amos (from 406), on the Book of Daniel (ca. 407), on Ezekiel (between 410 and 415), and on Jeremiah (after 415, left unfinished).
• New Testament commentaries. These include only Philemon, Galatians, Ephesians, and Titus (hastily composed 387-388); Matthew (dictated in a fortnight, 398); Mark, selected passages in Luke, Revelation, and the prologue to the Gospel of John. Treating Revelation in his cursory fashion, he made use of an excerpt from the commentary of the North African Tichonius, which is preserved as a sort of argument at the beginning of the more extended work of the Spanish presbyter Beatus of Liébana. But before this he had already devoted to the Revelation another treatment, a rather arbitrary recasting of the commentary of Saint Victorinus, with whose chiliastic views he was not in accord, substituting for the chiliastic conclusion a spiritualizing exposition of his own, supplying an introduction, and making certain changes in the text.

Jerome in the desert, tormented by his memories of the dancing girls of Rome.

The works of Hippolytus of Rome and Irenaeus greatly influenced Jerome's interpretation of prophecy.^[18] He noted the distinction between the original Septuagint and Theodotion's later substitution.^[19]

Jerome warned that those substituting false interpretations for the actual meaning of Scripture belonged to the “synagogue of the Antichrist”.^[20] “He that is not of Christ is of Antichrist,” he wrote to Pope Damasus I.^[21] He believed that “the mystery of iniquity” written about by Paul in 2 Thessalonians 2:7 was already in action when “every one chatters about his views.”^[22] To Jerome, the power restraining this mystery of iniquity was the Roman Empire, but as it fell this restraining force was removed. He warned a noble woman of Gaul:

“He that letteth is taken out of the way, and yet we do not realize that Antichrist is near. Yes, Antichrist is near whom the Lord Jesus Christ “shall consume with the spirit of his mouth.” “Woe unto them,” he cries, “that are with child, and to them that give suck in those days.”... Savage tribes in countless numbers have overrun all parts of Gaul. The whole country between the Alps and the Pyrenees, between the Rhine and the Ocean, has been laid waste by hordes of Quadi, Vandals, Sarmatians, Alans, Gepids, Herules, Saxons, Burgundians, Allemanni, and—alas! for the commonweal!-- even Pannonians.^[23]

His Commentary on Daniel was expressly written to offset the criticisms of Porphyry,^[24] who taught that Daniel related entirely to the time of Antiochus IV Epiphanes and was written by an unknown individual living in the 2nd century BC. Against Porphyry, Jerome identified Rome as the fourth kingdom of chapters two and seven, but his view of chapters eight and 11 was more complex. Jerome held that chapter eight describes the activity of Antiochus Epiphanes, who is understood as a "type" of a future antichrist; 11:24 onwards applies primarily to a future antichrist but was partially fulfilled by Antiochus. Instead, he advocated that the “little horn” was the Antichrist:

We should therefore concur with the traditional interpretation of all the commentators of the Christian Church, that at the end of the world, when the Roman Empire is to be destroyed, there shall be ten kings who will partition the Roman world amongst themselves. Then an insignificant eleventh king will arise, who will overcome three of the ten kings... after they have been slain, the seven other kings also will bow their necks to the victor.^[25]

In his Commentary on Daniel, he noted, “Let us not follow the opinion of some commentators and suppose him to be either the Devil or some demon, but rather, one of the human race, in whom Satan will wholly take up his residence in bodily form.”^[25] In interpreting 2 Thessalonians's claim that the Antichrist will sit in God's temple, Jerome preferred the view that the "temple" should be interpreted as the Church, not as the Temple in Jerusalem.^[26]

Jerome identified the four prophetic kingdoms symbolized in Daniel 2 as the Neo-Babylonian Empire, the Medes and Persians, Macedon, and Rome.^[27] Jerome identified the stone cut out without hands as "namely, the Lord and Savior".^[28]

Jerome refuted Porphyry's application of the little horn of chapter seven to Antiochus. He expected that at the end of the world, Rome would be destroyed, and partitioned among ten kingdoms before the little horn appeared.^[29]

Jerome believed that Cyrus of Persia is the higher of the two horns of the Medo-Persian ram of Daniel 8:3.^[30] The he-goat is Greece smiting Persia.^[31] Alexander is the great horn, which is then succeeded by Alexander's half brother Philip and three of his generals.

Historical and hagiographic writings[link]

This unreferenced section requires citations to ensure verifiability.

In the Middle Ages, Jerome was often ahistorically depicted as a cardinal.

Jerome is also known as a historian. One of his earliest historical works was his Chronicle (or Chronicon or Temporum liber), composed ca. 380 in Constantinople; this is a translation into Latin of the chronological tables which compose the second part of the Chronicon of Eusebius, with a supplement covering the period from 325 to 379. Despite numerous errors taken over from Eusebius, and some of his own, Jerome produced a valuable work, if only for the impulse which it gave to such later chroniclers as Prosper, Cassiodorus, and Victor of Tunnuna to continue his annals.

Important also is De viris illustribus, written at Bethlehem in 392, the title and arrangement of which are borrowed from Suetonius. It contains short biographical and literary notes on 135 Christian authors, from Saint Peter down to Jerome himself. For the first seventy-eight authors Eusebius (Historia ecclesiastica) is the main source; in the second section, beginning with Arnobius and Lactantius, he includes a good deal of independent information, especially as to western writers.

Four works of a hagiographic nature are:

• the Vita Pauli monachi, written during his first sojourn at Antioch (ca. 376), the legendary material of which is derived from Egyptian monastic tradition;
• the Vitae Patrum (Vita Pauli primi eremitae), a biography of Saint Paul of Thebes;
• the Vita Malchi monachi captivi (ca. 391), probably based on an earlier work, although it purports to be derived from the oral communications of the aged ascetic Malchus originally made to him in the desert of Chalcis;
• the Vita Hilarionis, of the same date, containing more trustworthy historical matter than the other two, and based partly on the biography of Epiphanius and partly on oral tradition.

The so-called Martyrologium Hieronymianum is spurious; it was apparently composed by a western monk toward the end of the 6th or beginning of the 7th century, with reference to an expression of Jerome's in the opening chapter of the Vita Malchi, where he speaks of intending to write a history of the saints and martyrs from the apostolic times.

Letters[link]

This unreferenced section requires citations to ensure verifiability.

Jerome's letters or epistles, both by the great variety of their subjects and by their qualities of style, form an important portion of his literary remains. Whether he is discussing problems of scholarship, or reasoning on cases of conscience, comforting the afflicted, or saying pleasant things to his friends, scourging the vices and corruptions of the time, exhorting to the ascetic life and renunciation of the world, or breaking a lance with his theological opponents, he gives a vivid picture not only of his own mind, but of the age and its peculiar characteristics.

The letters most frequently reprinted or referred to are of a hortatory nature, such as Ep. 14, Ad Heliodorum de laude vitae solitariae; Ep. 22, Ad Eustochium de custodia virginitatis; Ep. 52, Ad Nepotianum de vita clericorum et monachorum, a sort of epitome of pastoral theology from the ascetic standpoint; Ep. 53, Ad Paulinum de studio scripturarum; Ep. 57, to the same, De institutione monachi; Ep. 70, Ad Magnum de scriptoribus ecclesiasticis; and Ep. 107, Ad Laetam de institutione filiae.

Theological writings[link]

St. Jerome, by Palma il Vecchio

Practically all of Jerome's productions in the field of dogma have a more or less vehemently polemical character, and are directed against assailants of the orthodox doctrines. Even the translation of the treatise of Didymus the Blind on the Holy Spirit into Latin (begun in Rome 384, completed at Bethlehem) shows an apologetic tendency against the Arians and Pneumatomachoi. The same is true of his version of Origen's De principiis (ca. 399), intended to supersede the inaccurate translation by Rufinus. The more strictly polemical writings cover every period of his life. During the sojourns at Antioch and Constantinople he was mainly occupied with the Arian controversy, and especially with the schisms centering around Meletius of Antioch and Lucifer Calaritanus. Two letters to Pope Damasus (15 and 16) complain of the conduct of both parties at Antioch, the Meletians and Paulinians, who had tried to draw him into their controversy over the application of the terms ousia and hypostasis to the Trinity. At the same time or a little later (379) he composed his Liber Contra Luciferianos, in which he cleverly uses the dialogue form to combat the tenets of that faction, particularly their rejection of baptism by heretics.

In Rome (ca. 383) he wrote a passionate counterblast against the teaching of Helvidius, in defense of the doctrine of the perpetual virginity of Mary and of the superiority of the single over the married state. An opponent of a somewhat similar nature was Jovinianus, with whom he came into conflict in 392 (Adversus Jovinianum, Against Jovinianus) and the defense of this work addressed to his friend Pammachius, numbered 48 in the letters). Once more he defended the ordinary Catholic practices of piety and his own ascetic ethics in 406 against the Gallic presbyter Vigilantius, who opposed the cultus of martyrs and relics, the vow of poverty, and clerical celibacy. Meanwhile the controversy with John II of Jerusalem and Rufinus concerning the orthodoxy of Origen occurred. To this period belong some of his most passionate and most comprehensive polemical works: the Contra Joannem Hierosolymitanum (398 or 399); the two closely connected Apologiae contra Rufinum (402); and the "last word" written a few months later, the Liber tertius seu ultima responsio adversus scripta Rufini. The last of his polemical works is the skilfully composed Dialogus contra Pelagianos (415).

Reception by later Christianity[link]

Jerome is the second most voluminous writer (after St. Augustine) in ancient Latin Christianity. In the Roman Catholic Church, he is recognized as the patron saint of translators, librarians and encyclopedists.

He acquired a knowledge of Hebrew by studying with a Jew who converted to Christianity, and took the unusual position (for that time) that the Hebrew, and not the Septuagint, was the inspired text of the Old Testament. The traditional view is that he used this knowledge to translate what became known as the Vulgate, and his translation was slowly but eventually accepted in the Catholic Church.^[32] The later resurgence of Hebrew studies within Christianity owes much to him.

He showed more zeal and interest in the ascetic ideal than in abstract speculation. It was this strict asceticism that made Martin Luther judge him so severely. In fact, Protestant readers are not generally inclined to accept his writings as authoritative. The tendency to recognize a superior comes out in his correspondence with Augustine (cf. Jerome's letters numbered 56, 67, 102-105, 110-112, 115-116; and 28, 39, 40, 67-68, 71-75, 81-82 in Augustine's).

Despite the criticisms already mentioned, Jerome has retained a rank among the western Fathers. This would be his due, if for nothing else, on account of the great influence exercised by his Latin version of the Bible upon the subsequent ecclesiastical and theological development.

In art[link]

The vision of Saint Jerome by Louis Cretey, 17th century, oil on canvas, 150,5 x 127 cm, private collection.

In art, he is often represented as one of the four Latin doctors of the Church along with Augustine of Hippo, Ambrose, and Pope Gregory I. As a prominent member of the Roman clergy, he has often been portrayed anachronistically^[33] in the garb of a cardinal. Even when he is depicted as a half-clad anchorite, with cross, skull and Bible for the only furniture of his cell, the red hat or some other indication of his rank as cardinal is as a rule introduced somewhere in the picture.

He is also often depicted with a lion, "a figment" found in the thirteenth-century Golden Legend by Jacobus de Voragine,^[34] and less often with an owl, the symbol of wisdom and scholarship.^[35] Hagiographies of Jerome talk of his having spent a lot of his years in the Syrian desert, and multiple artists have titled their works "St Jerome in the wilderness"; some of them include Pietro Perugino and Lambert Sustris.^[36] Writing materials and the trumpet of final judgment are also part of his iconography.^[35] He is commemorated on 30 September with a memorial.

See also[link]

Wikisource has original works written by or about: Jerome

• Church Fathers
• Bible translations
• Order of St. Jerome
• Genesius of Arles
• Letter of Jerome to Pope Damasus
• Ferdinand Cavallera

References[link]

Notes

Bibliography

• J.N.D. Kelly, "Jerome: His Life, Writings, and Controversies" (Peabody, MA 1998)
• S. Rebenich, "Jerome" (London and New York, 2002)
• "Biblia Sacra Vulgata," Stuttgart, 1994. ISBN 3-438-05303-9
• This article uses material from Schaff-Herzog Encyclopedia of Religion.

External links[link]

Wikiquote has a collection of quotations related to: Jerome

Wikimedia Commons has media related to: Saint Jerome

• St. Jerome (pdf) from Fr. Alban Butler's Lives of the Saints
• The Life of St. Jerome, Priest, Confessor and Doctor of the Church
•  "St. Jerome". Catholic Encyclopedia. New York: Robert Appleton Company. 1913. 
• Jewish Encyclopedia: Jerome
• St. Jerome – Catholic Online
• St Jerome (Hieronymus) of Stridonium Orthodox synaxarion
• Early Church Fathers. Jerome: Great Translator
• Further reading of depictions of Saint Jerome in art
• What happened on July 21, 365 A.D.? Jerome vindicated

Latin texts[link]

Latin Wikisource has original text related to this article: Biblia Sacra

• Chronological list of Jerome's Works with modern editions and translations cited
• Opera Omnia (Complete Works) from Migne edition (Patrologia Latina, 1844-1855) with analytical indexes, almost complete online edition

Facsimiles[link]

• Migne volume 23 part 1 (1883 edition)
• Migne volume 23 part 2 (1883 edition)
• Migne volume 24 (1845 edition)
• Migne volume 25 part 1 (1884 edition)
• Migne volume 25 part 2 (1884 edition)
• Migne volume 28 (1890 edition?)
• Migne volume 30 (1865 edition)

English translations[link]

• English translations of Biblical Prefaces, Commentary on Daniel, Chronicle, and Letter 120 (tertullian.org)
• Jerome's Letter to Pope Damasus: Preface to the Gospels
• English translation of Jerome's De Viris Illustribus
• The Perpetual Virginity of Blessed Mary
• Lives of Famous Men (CCEL)
• Apology Against Rufinus (CCEL)
• Letters, The Life of Paulus the First Hermit, The Life of S. Hilarion, The Life of Malchus, the Captive Monk, The Dialogue Against the Luciferians, The Perpetual Virginity of Blessed Mary, Against Jovinianus, Against Vigilantius, To Pammachius against John of Jerusalem, Against the Pelagians, Prefaces (CCEL)

v t e History of Christianity Centuries:1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st Eras: Early Roman Medieval Modern Jesus & Apostolic Age Background Ministry Good News Crucifixion & Resurrection Holy Spirit Gospels Acts The 12 Paul Acts 15 Ante-Nicene Period Judaism split Justin Martyr Ignatius Persecution Fathers Irenaeus Marcionism Canon Tertullian Montanism Origen Christian Empire Constantine the Great Monasticism Councils: Nicaea I Creed Athanasius Arianism Jerome Augustine Councils II III IV Eastern Christianity Orthodoxy Greece Church of the East Oriental Orthodoxy Coptic Nestorianism Syria Armenia Ethiopia Chrysostom Iconoclasm Bulgaria Great Schism Fall Ottoman Russia America 20th century Middle Ages Pelagianism Gregory I Celtic Germanic Scandinavian Kievan Rus' Investiture Anselm Abelard Bernard of Clairvaux Crusades Inquisition Scholasticism Dominic Francis Bonaventure Aquinas Wycliffe Avignon Papal Schism Hus Conciliarism Protestant Reformation Protestantism Erasmus Five solas Eucharist Calvinist v. Arminian Arminianism Dort Wars Lutheranism Martin Luther 95 Theses Diet of Worms Melanchthon Orthodoxy Eucharist Book of Concord Reformed Zwingli Calvin Calvinism history Scotland Knox TULIP Dort Westminster Anglicanism Timeline Henry VIII Cranmer Settlement 39 Articles Common Prayer Puritans Civil War Anabaptism Radical Reformation Grebel Swiss Brethren Müntzer Martyrs' Synod Menno Simons Smyth Catholicism Primacy development Papacy Timeline Lateran IV Trent Counter-Reformation Thomas More Leo X Guadalupe Jesuits Jansenists Xavier Monastery dissolution Wars Teresa Vatican I & II Modernism Modern Christianity and Revivalism English denominations Baptists Congregationalism Great Awakening Methodism Millerism Pietism Neo- & Old Lutherans Restoration Movement Jehovah's Witnesses Mormonism Seventh-day Adventism Industrial Age Camp meeting Holiness movement Independent Catholic Churches Second Great Awakening Third Great Awakening After World War I Azusa Revival Ecumenism Evangelicalism Jesus movement Mainline Protestant Pentecostalism Charismatics Liberation Theology Christian Right Timeline Missions Timeline Martyrs Theology Eastern Orthodoxy Oriental Orthodoxy Protestantism Catholicism

v t e History of Catholic theology Theologians · Teachings · Heresies General History History of the Catholic Church · Early Christianity · History of the Papacy · Ecumenical Councils · Timeline of the Catholic Church · History of Christianity · History of Christian theology Church beginnings First Epistle of Clement · Didache · Ignatius of Antioch · Epistle of Barnabas · Justin Martyr · Irenaeus · Tertullian · Origen · Antipope Novatian · Cyprian Constantine to Pope Gregory I Arianism · Pelagianism · Nestorianism · Monophysitism · Pope Leo I · Ambrose · Augustine of Hippo Early Middle Ages Monothelitism · Ecthesis · Iconoclasm · Transubstantiation dispute · Predestination disputes · John Scotus Eriugena High Middle Ages Thomas Aquinas · Thomism · Roscellinus · Anselm of Canterbury · Peter Abelard · Decretum Gratiani · Bernard of Clairvaux · Peter Lombard · Hildegard of Bingen · Dominic de Guzmán · Francis of Assisi · Bonaventure · Albertus Magnus Mysticism & Reforms Duns Scotus · Dante Alighieri · William of Ockham · Catherine of Siena · Brigit of Sweden · Meister Eckhart · Johannes Tauler · Heinrich Seuse · Nicholas of Kues · Thomas à Kempis Protestant Reformation and Counter-Reformation Thomas More · John Fisher · Thomas Cajetan · Johann Eck · Ignatius of Loyola · Francis Xavier · Teresa of Ávila · John of the Cross · Petrus Canisius · Robert Bellarmine · Francis de Sales Baroque Period to French Revolution Jacques-Bénigne Bossuet · Francisco Suárez · François Fénelon · Jansenism · Blaise Pascal · Alphonsus Maria de Liguori · Louis de Montfort · Alfonso Muzzarelli · Louis Thomassin · 19th century John Henry Newman · Gaetano Sanseverino · Giovanni Maria Cornoldi · Clemens Maria Hofbauer · Johann Michael Sailer · Joseph Görres · Wilhelm Emmanuel Freiherr von Ketteler · Giuseppe Pecci · Joseph Hergenröther · Tommaso Maria Zigliara · Thérèse of Lisieux 20th-21st century Raimondo Spiazzi · Gabriel Roschini · Pierre Teilhard de Chardin · Henri de Lubac · Jean Daniélou · Yves Congar · Dietrich von Hildebrand · Jacques Maritain · Karl Rahner · Bernard Lonergan · Edward Schillebeeckx · Hans Urs von Balthasar · Pope Benedict XVI · Gustavo Gutiérrez Pope Portal Catholicism Portal

This article may require cleanup to meet Wikipedia's quality standards. No cleanup reason has been specified. Please help improve this article if you can; the talk page may contain suggestions. (January 2012)

This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (January 2012)

Lykke Li
A studio portrait of Lykke Li
Background information
Birth name	Li Lykke Timotej Svensson Zachrisson
Born	(1986-03-18) 18 March 1986 (age 26) Ystad, Skåne, Sweden
Genres	Indie pop, indie rock, dream pop, electronic, folk pop, indie folk, folktronica, indietronica, wonky pop
Occupations	Singer-songwriter
Years active	2007–present
Labels	LL, Atlantic
Website	www.lykkeli.com

Lykke Li (Swedish pronunciation: [ˈlʏˌkɛ ˈliː]; born Li Lykke Timotej Svensson Zachrisson; 18 March 1986 in Ystad), is a Swedish singer-songwriter. Her music often blends elements of pop, indie rock and electronic; various instruments can also be found in her songs, including violins, synthesizers, tambourines, trumpets, saxophones and cellos.^[1] Her debut album, Youth Novels, was released in 2008.

Early life[link]

Li Lykke Timotej Zachrisson was born in Ystad, Skåne; her mother is a photographer and her father, a musician, is a member of Dag Vag.^[2] The family moved to Stockholm when Zachrisson was a toddler and when she was six moved to a mountaintop in Portugal where they lived for five years. The family also spent time in Lisbon and Morocco, and winters in Nepal and India.^[2][3] She moved to the neighborhood of Bushwick, Brooklyn in New York for three months when she was 19.^[4][5][6] She returned when she was 21 to record her album.^[7]

Career[link]

Music career[link]

Performing at Paradiso, 2011

Lykke Li, modelling Levi's Curve ID Collection

Lykke had some success with the EP "Little Bit" in 2007. Stereogum named her an artist to watch in October 2007 and described her music as a mix of soul, electro and "powdered-sugar pop".^[8]

Lykke's debut album, Youth Novels, was released on LL Recordings in the Nordic region on 30 January 2008 and received a wider European release in June 2008. The album was produced by Björn Yttling of Peter Bjorn and John and Lasse Mårtén and was reportedly inspired by a previous relationship of three years.^{[citation needed]} It was released in the United States on 19 August 2008. The album was released in the UK and Ireland in June 2008, promoted by a performances of "Little Bit" on Later... with Jools Holland on 25 May 2008.

She appeared on Swedish musician Kleerup's self titled album, contributing vocals to the track "Until We Bleed". She also worked with Norwegian electronic duo Röyksopp on their 2009 album Junior, contributing vocals to "Miss It So Much" and "Were You Ever Wanted".

Lykke appeared on Last Call with Carson Daly on 18 February 2009. She covered "Knocked Up", originally recorded by Kings of Leon who had approached Lykke to cover a song of her choice, and "Gifted" in which she performs with Kanye West. Lykke performed at the 2009 Coachella Valley Music and Arts Festival on 19 April, as well as the 2009 Lollapalooza festival on 8 August as part of the promotional tour for Youth Novels.

A remixed version of her song "I'm Good, I'm Gone" was featured in the 2009 horror film Sorority Row.

The song "Possibility" was written for the 2009 film The Twilight Saga: New Moon. Lykke had been asked to write a song to the film soundtrack but she was reluctant to commit to the project. It was after she had seen an early screening of the film that she decided she wanted to contribute to the soundtrack. The soundtrack was released on 16 October 2009.

The song "Get Some" was featured in the fifteenth episode of the first season of Hawaii Five-0 titled "Kai e'e" which aired January 23,2011. The song was also used in ABC Family's drama Pretty Little Liars in the eighteenth episode of the second season which was titled "A Kiss Before Lying" which aired January 30, 2012. It was also featured in The Vampire Diaries.

Lykke's song "Melodies and Desires" was featured in the 2010 Australian film Griff the Invisible and an edited version of "Get Some" was featured in the Catwoman trailer for the video game, Batman: Arkham City.

She collaborated with singer Kleerup on the song "Until We Bleed", which was featured on an episode of UK TV series Misfits.

Her second album Wounded Rhymes was released in 2011. The album was featured on several lists of 2011's best albums, including Q, Mojo, The Observer, The New York Times, The Huffington Post and Rolling Stone.^[9]

On 30 April 2011, she performed on Later... with Jools Holland in the UK, playing "Get Some", "Sadness Is a Blessing" and "I Follow Rivers". Lykke played at the 2011 Latitude Festival, held between 14 and 18 July 2011 at Henham Park in Suffolk, England. She appeared with her band on US late night talk show The Tonight Show with Jay Leno in August 2011 and on The Late Show with David Letterman in November 2011.

The Magician remix version of "I Follow Rivers" is featured in Jacques Audiard's 2012 film De rouille et d'os in competition at the Cannes festival.

Model career[link]

In September 2010, she was announced as the official face of the Levi's Curve ID Collection, alongside Pixie Geldof and Miss Nine.^[10] In January 2012, she signed up to the books of the Viva Model Management agency.^[11]

Discography[link]

Albums[link]

Singles[link]

B-sides

• "I Don't Mind (Jump on It)" included on the Swedish and UK two-track single of "I'm Good, I'm Gone"
• "After Laughter" split single with El Perro del Mar for Record Store Day 18 April 2009
• "Until We Bleed" – Kleerup featuring Lykke Li included on the Swedish two-track single of "Tonight"
• "Paris Blue" included on the "Get Some" single

Guest appearances

• 2008: "Until We Bleed" – Kleerup featuring Lykke Li (Kleerup)
• 2009: "Gifted" – N.A.S.A. featuring Kanye West, Santogold and Lykke Li (The Spirit of Apollo)
• 2009: "Little Bit" – Drake and Lykke Li (So Far Gone)
• 2009: "Miss It So Much" – Röyksopp featuring Lykke Li (Junior)
• 2008: "Knocked Up" (Lykke Li vs. Rodeo Remix) – Kings of Leon ("Use Somebody")
• 2008: "Starchasers" (as a sample of "Little Bit") – Charles Hamilton (It's Charles Hamilton)
• 2009: "Were You Ever Wanted" – Röyksopp featuring Lykke Li (Junior) [Japanese bonus track]
• 2009: "Leaving You Behind" – Amanda Blank featuring Lykke Li (I Love You)
• 2011: "Let Me Go" - Logic featuring Lykke Li (Young Sinatra)
• 2011: "A New Name To Go By" - Deportees (Island & Shores)
• 2012: "Black Tin Box" - Miike Snow (Downtown Records)

Covers

• "After Laughter Comes Tears" – originally recorded by Wendy Rene
• "Can I Kick It?" – originally recorded by A Tribe Called Quest (regular live cover/performed with Q-Tip at MTVu Awards)
• "Cape Cod Kwassa Kwassa" – originally recorded by Vampire Weekend (regular live cover)
• "Hustlin'" – originally recorded by Rick Ross
• "Knocked Up" – originally recorded by and featuring Kings of Leon
• "A Milli" – originally recorded by Lil Wayne
• "Velvet" – originally recorded by The Big Pink
• "Will You Still Love Me Tomorrow?" – originally recorded by The Shirelles

Music videos

Awards and nominations[link]

Remixes[link]

Her song "I'm Good, I'm Gone" was remixed by Fred Falke and featured in Hed Kandi's Lounge 2009^[15] "I'm Good, I'm Gone" was also covered by British group Friendly Fires in 2009.^[16] Her song "Little Bit" was remixed by Drake, as well as a bootleg remix by AutoErotique. Her song "Little Bit" was sampled and remixed by Charles Hamilton. Her song "Love until We Bleed" was remixed by QuESt. Her song "Dance, Dance, Dance" was remixed by Buraka Som Sistema and Dada life.^[17] Her song "I'm Good, I'm Gone" was also remixed by 3OH!3 as a collaboration.^[18][19] Most recently however her song "I Follow Rivers" was remixed by rapper Tyler, The Creator. A remix of her track "I Follow Rivers" by The Magician has been a huge club success in Europe, taking the track to number 1 in Romania and number 7 in Greece.

References[link]

External links[link]

• Official website
• Lykke Li at Allmusic
• Lykke Li at the Internet Movie Database
• Lykke Li on RCRD LBL
• Lykke Li at Lollapalooza 2011

Jerome Louis Simpson (born February 4, 1986) is an American football wide receiver for the Minnesota Vikings of the National Football League. He was drafted by the Cincinnati Bengals in the second round of the 2008 NFL Draft. He played college football at Coastal Carolina.

Early years[link]

Simpson participated in football, basketball, and track while attending Reidsville High School. As a receiver in football, Simpson was an all-state selection as he led the Rams to consecutive state titles. In his senior season, Simpson won team MVP and set a championship record with 13 receptions for 133 yards and also added a 62-yard touchdown pass. He missed three games his final season, but still managed to total 96 receptions for 1,324 yards and 14 touchdowns, becoming the team's all-time receptions leader. He also played in the North Carolina Shrine Bowl and in the East-West annual game.

In basketball, Simpson led the Rams to their first state basketball championship since 1995. As a senior, he scored 19 points in the title game and winning team MVP honors. He also ran on the state champion 4x400-meter relay team with a time of 3:21 in track.

College career[link]

Freshman season[link]

Jerome Simpson enrolled at Coastal Carolina University in 2004 and started all 11 games as a true freshman at receiver. In the season opener against Morehead State, Simpson recorded four catches for 59 yards and two scores in his collegiate debut. The following game, against Davidson, Simpson totaled 89 yards on six receptions for a touchdown. Against the University of Charleston, Simpson recorded his first ever 100-yard receiving game. He finished the season with 26 catches for 419 yards and eight touchdowns and was honored as the Big South Conference Freshman of the Year.

Sophomore season[link]

Simpson started six out of eleven games as a sophomore. He was named second-team All-Big South and to the South Carolina All-Star Team. He lead the team with 33 receptions for 527 yards and nine touchdowns, all single-season school records. In his best game of the season, a victory over James Madison, Simpson set a school record with 10 receptions for 162 yards and two touchdowns. Against Savannah State, Simpson set another school-record with a 60-yard reception for a touchdown.

Simpson also was a member of the 2006 Big South Men's Championship Track and Field squad. He earned All-Big South honors after finished third in the high jump and long jump, setting a new school record for high jump with 2.05 meters.

Junior season[link]

In 2006, Simpson started in 10 of 12 games. He was named first-team All-Big South, second-team All-American and South Carolina All-Star selections. Teaming with quarterback Tyler Thigpen, Simpson had 61 receptions for 1,077 yards and a Big South record 16 touchdowns, which were also school records. Against Georgia Southern, Simpson set a school record with 207 yards and two scores on only eight receptions. Against No. 3 Furman, he recorded 151 yards and two touchdowns, including the game-winning touchdown reception. In the school's first ever NCAA Tournament appearance, Simpson recorded 132 yards and two touchdowns against No. 1 Appalachian State. Simpson led the Big South with five games of 100 yards receiving or more.

Simpson again competed in track and field as a junior, finished third in the NCAA Regionals in long jump and qualified for the 2007 NCAA Outdoor Track and Field Championships. He was also a part of the 400-meter relay team that set a school record at the Championships.

Senior season[link]

In 2007, Simpson broke all school career receiving records while playing in all 11 games. He posted 41 receptions for 697 yards and 11 touchdowns, all lower than his junior totals.

Professional career[link]

Cincinnati Bengals[link]

Jerome Simpson was selected in the 2nd round, 46th overall by the Cincinnati Bengals in the 2008 NFL Draft. He was signed to a four-year contract but did not have any receptions during limited playing time in 2009. Due to injuries to Terrell Owens and Chad Ochocinco, Simpson made his second career start in Week 16 of the 2010 season and had a breakout performance, catching 6 passes for 124 yards and 2 touchdowns. He followed it up with 12 catches, 124 yards, and a touchdown in a game versus the Ravens to end the season with 18 receptions.

In Week 16 of the 2011 season, Simpson did a front-flip over Arizona Cardinals linebacker Daryl Washington to score a touchdown and landed on his feet.^[1] This move was also touted to be one of the best plays of the decade.^[2]

Minnesota Vikings[link]

Simpson signed with the Minnesota Vikings on April 24, 2012. The deal was worth 2 million dollars over 1 year.^[3]

Police Investigation[link]

In September 2011, police searched Simpson's home after intercepting a package to be delivered to his home containing 2.5 pounds of marijuana. When police arrived at Simpson's home, he allowed them to search his home. Upon searching the home, the police found 6 more pounds of marijuana, scales, empty packages similar to the one intercepted by the police. Simpson's teammate Anthony Collins and his wife were at the residence and were also questioned by the police. No arrests were made.^[4] On January 19, 2012, Simpson was indicted in Covington, Kentucky for "Trafficking in more than eight ounces and less than five pounds of marijuana", a Class D felony, which carries a 1 to 5 year prison sentence if convicted. The NFL has stated it will wait until the police investigation is completed to decide if it will discipline Simpson. On April 5, 2012, Simpson was sentenced to 15 days in jail, 200 hours of community service, and 3 years probation. He will also have to undergo drug testing and pay a $7,500 fine plus court costs. He reportedly visited with the St. Louis Rams before going to jail. ^[5]

References[link]

External links[link]

• Cincinnati Bengals bio
• Simpson's flip over Daryl Washington

Emma Louise Hewitt (born in Geelong, Australia) is a singer-songwriter and trance vocalist who lives in Amsterdam.

Biography[link]

Hewitt was the lead singer of the Australian rock band Missing Hours, with whom she released the eponymous debut album in October 2008. The band that she formed with her brother Anthony is currently no longer active, because both now live in Europe and are now working as songwriters of electronic dance music.^[1]

Although Emma Hewitt had a musical background in rock music, she released her debut single in 2007 in the field of progressive house. "Carry Me Away" was a collaboration with British DJ Chris Lake. The single reached number 11 in the Spanish singles charts as well as number 12 in Finland.^[2] The single was a total of 50 weeks in the Billboard Hot Dance Airplay charts in the United States and reached number 1 in December 2007.

After the success of her first single, she has worked with several trance artists such as Cosmic Gate, Gareth Emery, Dash Berlin and Ronski Speed. The single "Waiting", which she published with Dash Berlin in 2009, was ranked 25th in the Belgian singles charts. In Armin van Buurens popular radio show A State of Trance the single was elected by the audience with 2109 votes to the second best song of the year 2009.^[3] At the International Dance Music Awards 2010 "Waiting" was awarded as best HiNRG/Euro Track. She was nominated twice in the category Best Trance Track with "Waiting" and "Not Enough Time".^[4]

Discography[link]

As Missing Hours

• Missing Hours (2008)

As Emma Hewitt

• Burn the Sky Down (18 May 2012)^[5]

Singles

• 2012: Colours
• 2012: Miss You Paradise

Collaborations

• 2007: Chris Lake feat. Emma Hewitt – Carry Me Away (Hot Dance Airplay #1, Global Dance Tracks #28)
• 2009: Cosmic Gate feat. Emma Hewitt – Not Enough Time
• 2009: Serge Devant feat. Emma Hewitt – Take Me With You
• 2009: Dash Berlin feat. Emma Hewitt – Waiting
• 2009: Amurai feat. Emma Hewitt – Crucify Yourself
• 2010: Ronski Speed pres. Sun Decade feat. Emma Hewitt – Lasting Light
• 2010: Marcus Schössow & Reeves feat. Emma Hewitt – Light
• 2010: Gareth Emery with Emma Hewitt – I Will Be the Same
• 2010: Lange feat. Emma Hewitt – Live Forever
• 2011: Dash Berlin feat. Emma Hewitt – Disarm Yourself
• 2011: Allure feat. Emma Hewitt – No Goodbyes
• 2011: Allure feat. Emma Hewitt – Stay Forever
• 2011: Micky Slim feat. Emma Hewitt - Tonight
• 2011: Cosmic Gate feat. Emma Hewitt - Be Your Sound
• 2011: Cosmic Gate feat. Emma Hewitt - Calm Down
• 2012: Dash Berlin feat. Emma Hewitt – Like Spinning Plates

External links[link]

• Official website
• Emma Hewitt discography at Discogs
• Emma Hewitt on Myspace

References[link]

1. ↑ beatsmedia.com: Beatsmedia exclusively interviews Emma Hewitt. Accessed 23 October 2010.
2. ↑ swisscharts.com: Chris Lake feat. Emma Hewitt - Carry Me Away. Accessed 23 March 2010.
3. ↑ A State of Trance, Episode 436. Accessed 23 October 2010.
4. ↑ 25th Annual International Dance Music Awards Nominees and Winners. Accessed 27 March 2010.
5. ↑ Emma Hewitt Announces Debut Album, BURN THE SKY DOWN. Accessed 2 May 2012.

Jerome Robert Corsi (born August 31, 1946) is an American author, political commentator and conspiracy theorist^[1][2] best known for his two New York Times bestselling books: The Obama Nation and Unfit for Command (with co-author John O'Neill). Both books, the former written in 2008 and the latter in 2004, attacked Democratic presidential candidates and were criticized for including numerous inaccuracies.^[3][4][5]

In other books and columns for conservative websites such as WorldNetDaily and Human Events, Corsi has discussed topics that are considered conspiracy theories in some circles, such as the alleged plans for a North American Government, the theory that President Barack Obama is not an American citizen;^[6] criticism of the United States government for allegedly covering up information about the terrorist attacks of September 11, 2001,^[7] promoting the Abiogenic hypothesis of the origin of oil (arguing that oil is produced from chemical reactions in the Earth, in contrast to the general consensus of the scientific community that oil is produced from organic materials, such as zooplankton and algae), and alleged United States support of Iran in its attempts to develop nuclear weapons.^[8][9][10]

Early life[link]

Jerome Corsi was born in East Cleveland, Ohio^{[citation needed]}, to Louis E. Corsi, a union public relations director, and Alice Corsi, née Hanlon. He married Joy Dugan on May 8, 1970. The marriage ended in divorce. He married Monica Corsi in 1991.^[11]

He graduated from St. Ignatius High School in 1964. He earned a B.A. from Case Western Reserve University in 1968, and was elected to the Phi Beta Kappa Society. He earned a Ph.D. in political science from Harvard University in 1972.^[12]

Career[link]

In 1972 Corsi researched the political protests around the 1972 Democratic and Republican National Conventions in Miami Beach, and the involvement of the Vietnam Veterans Against the War.^[13] His research was then published by the Lemberg Center for the Study of Violence (Brandeis University, 1974).

Corsi went into banking and finance in 1981.^[14] In 1995 Corsi helped launch a mutual fund to invest in formerly Communist Poland after the fall of the Soviet Union, which eventually lost $1.2 million, much of it from a group of about 20 Minnesota investors.^[15][16] Some of the investors blamed the organizers, including Corsi, for their investment in the former Communist country. Two investors sued Corsi and his partners on the basis that the organizers had given their personal guarantee backing up the investment, and won judgments against them.^[15] They did not collect from Corsi because, as one investor claimed, the money "had been moved into his wife's name ... There was nothing to get out of him."^[15] The FBI found no basis for bringing criminal charges.^[15] Until his 2004 book, Corsi was a financial services marketing specialist.^[17]

In January 2005, Corsi told the Boston Herald that he planned to bid for John Kerry's Senate seat in Massachusetts in 2008 as a Republican or Independent candidate.^{[citation needed]} He later said his wife had "vetoed" this plan. Then Corsi stated "Howard Phillips of the Constitution Party asked me to consider seriously running for president in 2008 and I am doing so."^[18] He then agreed to be nominated at the Constitution Party National Convention,^[19][20] but he dropped out in July 2007.^[21]

Writings and conspiracy theories[link]

Corsi has written about a variety of subjects, including Democratic politicians and conspiracy theories.^[22] According to The Guardian, Corsi — who is Catholic — has been accused by the American press "of being anti-Islamic, anti-Catholic, anti-Semitic and homophobic, and of exploiting racial prejudices in an attempt to 'scare white America'."^[23] In 2004, Corsi wrote a critical biography of then Democratic Presidential candidate John Kerry called Unfit for Command: Swift Boat Veterans Speak Out Against John Kerry. In 2005 he published Atomic Iran: How the Terrorist Regime Bought the Bomb and American Politicians, which claimed Democratic politicians are corrupted by Iranian money and are helping the Ulemas, who seek nuclear weapons, in Tehran.^[24] That same year he co-authored Black Gold Stranglehold: The Myth of Scarcity and the Politics of Oil (2005) with Craig R. Smith.

In 2006, he co-authored Showdown with Nuclear Iran: Radical Islam's Messianic Mission to Destroy Israel and Cripple the United States with Michael D. Evans. In August 2006 he published Minutemen: The Battle to Secure America's Borders with Minutemen founder Jim Gilchrist. This book criticized President George W. Bush's border protection policies, accusing him of furthering plans to create a North American Union.^[25] In May 2006, Corsi co-wrote the book Rebuilding America with Kenneth Blackwell, then Ohio secretary of state and a Republican candidate for Governor of Ohio.^[26]

In March 2008 Corsi reported in WorldNetDaily that a "Muslim terrorist group with ties to criminal drug networks and al-Qaida" has given "strong support" to John McCain.^[27]

In 2007 Corsi wrote that he himself is not a Republican and complained that "the Republican Party is controlled by what used to be called the 'Rockefeller Wing'."^[28] In addition, Corsi called for the impeachment of George W. Bush."^[29][30] On August 15th, 2008, Corsi endorsed Constitution Party presidential candidate Chuck Baldwin, who had campaigned to reopen the investigation into the September 11, 2001 attacks in support of the 9/11 Truth Movement.^[31]

Corsi has also referred to Martin Luther King, Jr. as a "shakedown artist".^[32][33][34]

Factcheck.org called Corsi's The Obama Nation "a mishmash of unsupported conjecture, half-truths, logical fallacies and outright falsehoods."^[35] Obama's campaign has criticized Corsi as a "bigoted fringe author" for these claims, as well as "the bizarre, conspiratorial views that Jerome Corsi has advocated in his broader work."^{[9][10][36][37]} Corsi has also appeared on INN World Report, a news program on Free Speech TV, to advance his claims.

[edit] Unfit for Command

In August 2004, Corsi's Unfit for Command: Swift Boat Veterans Speak Out Against John Kerry, with attributed coauthor John O'Neill, was published by Regnery Publishing. The book sold more than 1.2 million copies.

The main theme of Corsi's portion of the book was to criticize Kerry's antiwar activities after returning from Vietnam, and to dispute many of his and other antiwar activists' assertions that U.S. soldiers had committed war crimes and atrocities, burned down villages, and murdered innocent civilians in Vietnam. Kerry gained notoriety, the book argues, by bringing to light such horrific events as the My Lai Massacre, thus damaging the image of the U.S. Military in the Winter Soldier hearings.

The other theme of the book was that Kerry's four month tour in Vietnam had been marked by cowardice under fire and fraudulently obtaining medals. In that regard, the book contained statements by some veterans of the Vietnam War who served with John Kerry on Swift Boats, several of whom executed affidavits in support of their claims; these claims were repudiated by other veterans who served with Kerry and often were disproven by outside sources, including the Navy's official records.^[38]

After controversial comments Corsi had made at the Free Republic website were publicized by the Media Matters for America website, John O'Neill claimed that Corsi was not actually a co-author of the book Unfit for Command, but rather was "simply an editor."^[39][40] Nevertheless, O'Neill described Corsi as the book's "coauthor" in a 2007 letter to the New York Times.^[41] Scott Swett and Tim Ziegler describe Corsi's efforts in writing the book, referring to him as one of its "authors," in their book To Set the Record Straight.^[42]

In 2007 Corsi, along with Bill Gertz, Lt. Col. Robert (Buzz) Patterson, Joel Mowbray and Richard Miniter, sued Regnery's parent company, Eagle Publishing, claiming the company "orchestrate[d] and participate[d] in a fraudulent, deceptively concealed and self-dealing scheme to divert book sales away from retail outlets and to wholly owned subsidiary organizations within the Eagle conglomerate."^[43] The suit was dismissed on June 30, 2008.^[44]

[edit] The Obama Nation

Corsi's book The Obama Nation: Leftist Politics and the Cult of Personality was released on August 1, 2008, and is critical of Barack Obama and his candidacy for President. In response, the Obama campaign issued a 40 page rebuttal called "Unfit for Publication" on his website FightTheSmears.com, alleging factual errors.^[45] Corsi proclaimed the Obama report a confession that the most serious charges against Obama were true, because (he said) the campaign report cited minor issues, responded to charges different from those that Corsi had made, and implicitly confirmed many of Corsi's allegations.^[46][47]

According to various American news sources, many of the accusations made in the book are unsubstantiated, misleading or inaccurate.^{[48][49][50][51][52][53][54][55]}

According to The New York Times, "Significant parts of the book, whose subtitle is 'Leftist Politics and the Cult of Personality,' have been challenged in the days since its debut on Aug. 1."^[53] The book made its first appearance on The Times' best-sellers list for nonfiction hardcovers at No. 1.^[56] Corsi conducted over 100 interviews promoting the book,^[53] including a scheduled appearance^[57][58] on The Political Cesspool, a white supremacist^[59][60] radio talk show. He previously appeared on the show on July 20,^[61] but he canceled his August 17 appearance because of a change in "travel plans".^[62] In August 2008, Corsi appeared on Alex Jones' radio show and promoted The Obama Nation.^[63]

Paul Waldman criticized The Obama Nation as "filled with falsehoods."^[64] In a debate with Corsi on Larry King Live, Waldman accused him of using baseless innuendo as a tactic to 'smear' Obama.^[65]

On October 7, 2008, Corsi and his media consultant Tim Bueler were detained by immigration authorities in Kenya while doing further research related to the book, allegedly for failure to have a work permit. Corsi had scheduled a press conference to announce new research proving that Obama had raised a million dollars for the election campaign of Kenyan prime minister Raila Odinga, and had helped run Odinga's campaign as a strategist, including setting the stage for the campaign of violence and bloodshed that had brought Odinga to power after a disputed election. The meeting was interrupted by Kenyan immigration officials when they detained Corsi.^[66][67] Corsi was eventually deported.^[68][69]

[edit] Black Gold Stranglehold

Corsi has also promoted the concept of abiotic oil production (as opposed to the theory for formation of petroleum from biological matter);^[70] the idea that oil is naturally produced underground through chemical processes under extreme heat and pressure, rather than by the conversion of biological material.^[71] In his book Black Gold Stranglehold: The Myth of Scarcity and the Politics of Oil, Corsi questions the "truism that oil is fossil fuel."^[72] As oil wells have drilled ever deeper, and discovered oil at 30,000 feet beneath the surface (5½ miles) it becomes clear, Corsi argues, that no dinosaur remains were buried 30,000 feet under ground.^[73] Corsi argues that oil men have long noticed that oil wells pumped dry sometimes "refill" with oil, suggesting a much deeper source for the oil, rising up under pressure to refill oil wells. Meanwhile, scientists have detected the presence of "fossil fuels" or hydrocarbons on Saturn's moon Titan.^[74] Furthermore, Corsi argues, science has never put forward a satisfactory explanation for how a dinosaur can turn into oil. Oil is not, in fact, formed from dinosaurs, but from fossilized plant remains.^[75]

Corsi suggests that the world buys into scientific views of petroleum formation because it would be "disastrous — both to oil companies and to politicians in office" in terms of pricing to admit that oil is not a scarce commodity.^[76] The abiotic oil theory is in conflict with scientific consensus.^[77]

On the inside flap of the book:

Jerome R. Corsi and Craig R. Smith expose the fraudulent science that has been sold to the American people in order to enslave them — the belief that oil is a fossil fuel and a finite resource. On the contrary, this book presents authoritative research, currently known mostly in the scientific community, that oil is not a product of decaying dinosaurs and prehistoric forests. Rather, it is a natural product of the Earth. The scientific evidence cited by Corsi and Smith suggests that oil is constantly being produced by the Earth, far below the planet's surface, and that it is brought to attainable depths by the centrifugal forces of the Earth's rotation.^[78]

[edit] Atomic Iran

In 2005 Corsi's Atomic Iran: How the Terrorist Regime Bought the Bomb and American Politicians was published by WND Books with an introduction by Craig R. Smith. In the book he claims Democratic politicians are corrupted by Iranian money and are helping the mullahs, who seek nuclear weapons, in Tehran.^[24] Corsi accused an aide for John Kerry of helping the mullahs, who strongly rejected the claim.^[24] To promote the book, Corsi appeared in conservative venues such as on Hannity & Colmes on April 8, 2005, at the Heritage Foundation,^[79] and on WEJEW Radio.^[80]

On the topic in April 2005, Corsi wrote "An atomic Iran is imminent ... mullahs may have bomb by June."^[81] One year after the publication, Corsi wrote in his WorldNetDaily column, "I told you so", and claimed his book was right about failed talks.^[82] The book was taken as highly controversial, generating opposing views.

[edit] Where's the Birth Certificate?

Corsi wrote Where's the Birth Certificate?, a book that questions Obama's American citizenship. Prior to its May 2011 release, the book enjoyed a buzz-building teaser article in the heavily-trafficked Drudge Report website, but Obama released his long-form birth certificate three weeks before the book was published. Shortly after the book's publication, Esquire issued a satirical report that the book had been recalled,^[83] which prompted Corsi to sue Esquire for damages of over $285 million.^[84]

North American Union conspiracy theories[link]

Corsi claims that "President Bush is pursuing a globalist agenda to create a North American Union" a theoretical continental union of Canada, Mexico and the United States, that will supplant the United States.^[85] In 2007 he predicted an amero currency to replace dollar for this union will happen within 10 years.^[86] The "Union" is a theme in two of his books The Late Great U.S.A.: The Coming Merger With Mexico and Canada^[28][87] (2007) and Minutemen: The Battle to Secure America's Borders (2006) as he explained on The Conservative Caucus's TV show.^[25] On December 15, 2006 Corsi reported for the first time he "had found a major intellectual leader behind the push to integrate North America suggesting that a crisis of 9-11 proportions might be just what was needed to advance the process toward establishing a North American Union and the amero."^[88]

In 2007 he claimed a North American Union driver's license was created^[89] and that the U.S. State Department was in talks to "move toward a transatlantic union."^[90] That same year he claimed, "Virgil Goode, R-Va., has introduced a House of Representatives resolution expressing congressional opposition to construction of a NAFTA Super Highway System or entry into a North American Union with Mexico and Canada."^[91] The validity of those claims was criticized in Newsweek and the author noted: "Corsi offered a warning: President Bush's supposed determination to force North American integration, he told the audience, could cost the GOP the 2008 presidential election. Corsi may have a conspiratorial bent. But he sure knows how to spin stories that shake up an election — and at least one candidate seems happy to help him."^[92]

John Hawkins, a fellow writer for Human Events, responded: "Yesterday, Jerome Corsi was prattling on about the North American Union again after Michael Medved deservedly spanked him for spreading conspiracy theories. While I don't think Corsi is any more worthy of being taken seriously than those who think Jews rule the world or the 'Truthers' who think President Bush is responsible for 9/11, I thought I would respond to him one last time."^[93] John Hawkins listed Corsi as number three on his list of "The Most Annoying People on the Right", and wrote: "Nobody has worked harder to convince people that the completely moronic North American conspiracy theory is real than the right's version of Dylan Avery, kooky Jerome Corsi."^[94] Additionally, conservative Hugh Hewitt said Corsi is "from the fringe."^[95]

In October 2009, his book America for Sale: Fighting the New World Order, Surviving a Global Depression, and Preserving USA Sovereignty was published, which alleges "the globalists' plan to put America on the sale block, from financial services firms to public infrastructure such as highways and airports."^[96] To promote the book, he appeared on Sean Hannity's show on Fox News and then discussed the issue on Coast to Coast with George Noory.^[96]

9/11 conspiracy theory[link]

According to Corsi, "A video clip widely circulated on the Internet shows a test that pulverized an F-4 fighter on impact with a hardened target, providing evidence to answer 9/11 skeptics who question why so little identifiable airplane debris remained after the hijacked American Airlines Boeing 757 hit the Pentagon."^[97] Audio]and a Youtube video has been circulated, especially among those questioning Corsi's credibility, of Corsi's January 29, 2008 interview on conspiracy theorist Alex Jones' radio show.^{[98][99][100]} In the interview Corsi discusses "the findings of Steven Jones, physicist and hero of the '9/11 Truth' movement who claims to have evidence that the World Trade Center towers collapsed due to explosives inside the building, not just the planes hitting them, during the attacks."^[98] Corsi cites Jones' findings of microscopic forensic evidence which seemingly negates the U.S. government hypothesis that the aircraft's jet fuel fired heat, alone, was sufficiently hot enough to collapse the steel superstructure of the buildings.

Accusation of plagiarism[link]

Conservative author and pundit Debbie Schlussel has accused Corsi of plagiarizing elements from columns that she has published, and subsequently posting them under his byline in his WorldNetDaily column.^[101][102]

Selected works[link]

• Corsi, Jerome Robert (1972). Prior Restraint, Prior Punishment, and Political Dissent; A Moral and Legal Evaluation. Boston, Massachusetts: Thesis (Ph. D.) Harvard University (ProQuest document ID:754860281) (Publication Number: AAT 0231683). OCLC 76982330. 
• Lewis, Ralph G. and Jerome R. Corsi. To Make the World Safe for Picnics: The 1972 Political Conventions in Miami Beach. 1974
• O'Neill, John E. and Jerome R. Corsi. Unfit for Command: Swift Boat Veterans Speak Out Against John Kerry. Regnery Publishing, 2004. ISBN 0-89526-017-4.
• Corsi, Jerome R. (2005). Atomic Iran: How the Terrorist Regime Bought the Bomb and American Politicians. Nashville, Tennessee: WND Books. ISBN 1-58182-458-0. OCLC 57475793. 
• Corsi, Jerome R. and Smith, Craig R. (2005). Black Gold Stranglehold: The Myth of Scarcity and the Politics of Oil. Nashville, Tennessee: WND Books. ISBN 1-58182-489-0. OCLC 61228601. 
• Blackwell, Kenneth and Jerome R. Corsi. Rebuilding America: A Prescription for Creating Strong Families, Building the Wealth of Working People, and Ending Welfare. WND Books, 2006. ISBN 1-58182-501-3
• Corsi, Jerome R. The Late Great U.S.A.: The Coming Merger With Mexico and Canada. WND Books, 2007, ISBN 0-9790451-4-2.
• Corsi, Jerome R. (2008). The Obama Nation: Leftist Politics and the Cult of Personality. Threshold Editions. ISBN 978-1-4165-9806-0. 
• Corsi, Jerome Robert (2009). America for Sale: Fighting the New World Order, Surviving a Global Depression, and Preserving USA Sovereignty. Boston, Massachusetts: Threshold Editions. ISBN 1-4391-5477-5. 
• Corsi, Jerome Robert (2011). Where's the Birth Certificate?: The Case that Barack Obama is not Eligible to be President. WND Books. ISBN 978-1-936488-29-2. 

See also[link]

• Swiftboating
• William Estabrook Chancellor
• Francis Alphonse Capell

References[link]