The
Saxons (, , , ) were a
confederation of
Germanic tribes on the
North German plain, who during the
Middle Ages migrated to the
British Isles and formed part of the
Anglo-Saxons.
The Saxons were originally Ingvaeonic tribes, whose earliest known area of settlement is Northern Albingia, an area approximately that of modern Holstein. This area overlapped the area of the Angles, a tribe with which they were frequently closely linked. Saxons participated in the Germanic settlement of Britain during and after the fifth century. It is unknown how many migrated from the continent to Britain, though estimates for the total number of Anglo-Saxon settlers are around two hundred thousand. During the Middle ages, because of international Hanseatic trading routes and contingent migration during the Middle Ages, Saxons mixed with and had strong influences upon the languages and cultures of the North Germanic and Baltic and Finnic peoples, and also upon the Polabian Slavs and Pomeranian West Slavic people.
In the 18th century many modern Saxons have settled in regions around the world, especially in North America, Australia, South Africa, Rhodesia, Southern Brazil and in areas of the former Soviet Union, and their most prominent dialiect, English, became the leading language of international discourse and the lingua franca in many parts of the world.
Following the downfall of
Henry the Lion and the subsequent split of the Saxon tribal duchy into several territories, the name of the Saxon duchy was transferred to the lands of the
Ascanian family. This led to the differentiation between ''
Lower Saxony'', lands settled by the Saxon tribe, and ''
Upper Saxony'', as the duchy (finally a kingdom). When the ''Upper'' was dropped from Upper Saxony, a different region had acquired the Saxon name, ultimately replacing the name's original meaning.
The Finns and Estonians have changed their usage of the term ''Saxony'' over the centuries to denote the whole country of Germany (''Saksa'' and ''Saksanmaa'' respectively) and the Germans (''saksalaiset'' and ''sakslased'', respectively) now. In old Finnish the word ''saksa'' meant merchant, as in the words ''voisaksa'' (butter seller) and ''kauppasaksa'' (traveling salesman). In Estonian ''saks'' means a nobleman or, colloquially, a wealthy or powerful person.
The label "Saxons" (in Romanian 'Saşi') was also applied to German settlers who migrated during the 13th century to southeastern Transylvania.
In the Celtic languages, the word for the English nationality is derived from the word ''Saxon''. The most prominent example, often used in English, is the Gàidhlig loanword Sassenach (''Saxon''), often used disparagingly in Scottish English/Scots. It derives from the Scottish Gaelic ''Sasunnach'' meaning, originally, "Saxon", from the Latin "Saxones"; it was also formerly applied by Highlanders to (non-Gaelic-speaking) Lowlanders. As employed by Scots or Scottish English-speakers today it is usually used in jest, as a (friendly) term of abuse. The Oxford English Dictionary (OED) gives 1771 as the date of the earliest written use of the word in English.
''Sasanach'', the Irish-language word for an Englishman, has the same derivation, as do the words used in Welsh to describe the English people (''Saeson'', sing. ''Sais'') and the language and things English in general: ''Saesneg'' and ''Seisnig''. These words are normally, however, used only in the Irish and Welsh languages themselves.
Cornish also terms English ''Sawsnek'' from the same derivation. Some Cornish were known to use the expression Meea navidna cowza sawzneck''!' to feign ignorance of the English language.
''England'', in Gàidhlig, is ''Sasainn'' (Saxony). Other examples are the Welsh ''Saesneg'' (the English language), Irish ''Sasana'' (England), Breton ''saoz(on)'' (English, ''saozneg'' "the English language", Bro-saoz "England"), and Cornish ''Sowson'' (English people) and ''Sowsnek'' (English language), as in the famous ''My ny vynnav kows Sowsnek!'' (''I will not speak English!'').
During Georg Friederich Händel's visit to Italy, much was made of his being from Saxony; in particular, the Venetians greeted the 1709 performance of his opera ''Agrippina'' with the cry ''Viva il caro Sassone'', "Long live the beloved Saxon!"
The word also survives as the surnames Saß/Sass, Sachse and Sachs. The Dutch female first name "Saskia" originally meant "A Saxon woman" (alteration of "Saxia").
Ptolemy's
Geographia, written in the 2nd century, is sometimes considered to contain the first mentioning of the Saxons. Some copies of this text mention a tribe called ''Saxones'' in the area to the north of the lower
River Elbe, thought to derive from the word ''sax'' or stone knife. However, other copies call the same tribe ''Axones'', and it is considered likely that it is a misspelling of the tribe that
Tacitus in his
Germania called ''
Aviones''. It is considered likely that "Saxones" was an attempt by later scribes to correct a name that meant nothing to them.
The first undisputed mention of the Saxon name in its modern form is from 356, when Julian, later the Roman Emperor, mentioned them in a speech as allies of Magnentius, a rival emperor in Gaul. All mentions of the Saxons during the 4th and early 5th centuries referred to pirates and warlords in Gaul and Britain, rather than to a specific tribe or inhabitants of a specific area. In order to defend against Saxon raiders, the Romans created a military district called the ''Litus Saxonicum'' ("Saxon Coast") on both sides of the English Channel. In 441/442, Saxons are mentioned for the first time as inhabitants of Britain, when an unknown Gaulish historian wrote: "Britain falls under the rule of the Saxons".
Saxons as inhabitants of present-day Northern Germany are first mentioned in 555, when Theudebald, the Frankish king, died and the Saxons used this opportunity for an uprising. The uprising was suppressed by Chlothar I, Theudebald's successor. Some of their Frankish successors fought against the Saxons, others were allied with them; Chlothar II won a decisive victory against the Saxons. The Thuringians frequently appeared as allies of the Saxons.
The Saxons may have derived their name from ''seax'', a kind of knife for which they were known. The seax has a lasting symbolic impact in the English counties of Essex and Middlesex, both of which featuring three seaxes in their ceremonial emblem.
The Continental Saxons living in what was known as ''
Old Saxony'' appear to have consolidated themselves by the end of the 8th century. After subjugation by the Emperor
Charlemagne a political entity called the
Duchy of Saxony appeared.
The Saxons long resisted both becoming Christians and being incorporated into the orbit of the Frankish kingdom, but they were decisively conquered by Charlemagne in a long series of annual campaigns, the Saxon Wars (772 – 804). During Charlemagne's campaign in Hispania (778), the Saxons advanced to Deutz on the Rhine and plundered along the river. With defeat came enforced baptism and conversion as well as the union of the Saxons with the rest of the Germanic, Frankish empire. Their sacred tree or pillar, a symbol of Irminsul, was destroyed. Charlemagne also deported 10,000 of them to Neustria and gave their now vacant lands to the loyal king of the Abotrites. It is constructive now to quote Einhard, Charlemagne's biographer, on the closing of such a grand conflict:
"The war that had lasted so many years was at length ended by their acceding to the terms offered by the King; which were renunciation of their national religious customs and the worship of devils, acceptance of the sacraments of the Christian faith and religion, and union with the Franks to form one people."
Under Carolingian rule, the Saxons were reduced to tributary status. There is evidence that the Saxons, as well as Slavic tributaries such as the Abodrites and the Wends, often provided troops to their Carolingian overlords. The dukes of Saxony became kings (Henry I, the Fowler, 919) and later the first emperors (Henry's son, Otto I, the Great) of Germany during the 10th century, but they lost this position in 1024. The duchy was divided up in 1180 when Duke Henry the Lion, Emperor Otto's grandson, refused to follow his cousin, Emperor Frederick Barbarossa, into war in Lombardy.
During the High Middle Ages, under the Salian emperors and, later, under the Teutonic Knights, German settlers moved east of the River Saale into the area of a western Slavic tribe, the Sorbs. The Sorbs were gradually Germanised. This region subsequently acquired the name Saxony through political circumstances, though it was initially called the March of Meissen. The rulers of Meissen acquired control of the Duchy of Saxony in 1423 and eventually applied the name ''Saxony'' to the whole of their kingdom. Since then, this part of eastern Germany has been referred to as Saxony (German: ''Sachsen''), a source of some misunderstanding about the original homeland of the Saxons, with a central part in the present-day German state of Lower Saxony (German: ''Niedersachsen'').
In the Netherlands, Saxons occupied the territory south of the Frisians and north of the Franks. In the west it reached as far as the
Gooi region, in the south as far as the Lower Rhine. After the conquest of Charlemagne this formed the main part of the
Bishopric of Utrecht. The Saxon duchy of
Hamaland played an important role in the formation of the duchy of
Guelders.
The local language, although strongly influenced by standard Dutch, is still officially recognized as Dutch Low Saxon.
In 569, some Saxons accompanied the
Lombards into Italy under the leadership of
Alboin and settled there. In 572, they raided southeastern Gaul as far as ''Stablo'', now
Estoublon. Divided, they were easily defeated by
Gallo-Frankish General
Mummolus. When the Saxons regrouped, a peace treaty was negotiated whereby the Italian Saxons were allowed to settle with their families in
Austrasia. Gathering their families and belongings in Italy, they returned to
Provence in two groups in 573. One group proceeded by way of
Nice and another via
Embrun, joining up at
Avignon, where they plundered the territory and were as a consequence stopped from crossing the
Rhone by Mummolus. They were forced to pay compensation for what they had robbed before they could enter Austrasia. Nevertherless, they are known only by documents and it cannot be compared to the traces of Saxon settlements in northern and western Gaul.
A Saxon king named
Eadwacer conquered
Angers in 463 only to be dislodged by
Childeric I and the
Salian Franks, allies of the
Roman Empire. It is possible that Saxon settlement of Great Britain began only in response to expanding Frankish control of the
Channel coast.
Some Saxons already lived along the Saxon shore of Gaul. We can trace them in the documents, but in the archeology and in the toponymy too. The ''Notitia Dignitatum'' mentions the ''Tribunus cohortis primae novae Armoricanae, Grannona in litore Saxonico''. The location of ''Grannona'' is uncertain and was identified by the historians and toponymists at different places, mainly with the town known today as Granville (nowadays in Normandy) or nearby. The ''Notitia Dignitatum'' does not explain where these "Roman" soldiers came from. Some toponymists proposed another location for ''Grannona'' / ''Grannonum'', that is to say Graignes (''Grania'' 1109 - 1113). It could be the same element ''*gran'', that is recognized in Guernsey (''Greneroi'' 11th c.). This location is closer to Bayeux, where Gregory of Tours evokes otherwise the ''Saxones Bajocassini'' (Bessin Saxons), that were ineffective to defeat the Breton Waroch in 579.
So thus, a Saxon unit of ''laeti'' would have been settled at Bayeux — the ''Saxones Baiocassenses'' — . These Saxons became subjects of Clovis I late in the fifth century. The Saxons of Bayeux comprised a standing army and were often called upon to serve alongside the local levy of their region in Merovingian military campaigns. They were ineffective against Waroch in this capacity in 579. In 589, the Saxons wore their hair in the Breton fashion at the orders of Fredegund and fought with them as allies against Guntram. Beginning in 626, the Saxons of the Bessin were used by Dagobert I for his campaigns against the Basques. One of their own, Aeghyna, was even created a ''dux'' over the region of Vasconia.
In 843 and 846 under king Charles the Bald, other official documents mention a ''pagus'' called ''Otlinga Saxonia'' in the Bessin region, but the meaning of ''Otlinga'' is unclear. Different Bessin toponyms were identified as typically Saxon, ex : Cottun (''Coltun'' 1035 - 1037 ; ''Cola'' 's "town"). It is the only place-name in Normandy that can be interpreted as a ''-tun'' one (English ''-ton''; cf. Colton). However, we cannot compare this single fact in Normandy with the extension of the ''-thun'' villages in the north of France, in Boulonnais, ex : Alincthun, Verlincthun, Pelingthun, etc. showing with other toponyms, an important Saxon or Anglo-Saxon settlement. If we compare the concentration of ''-ham'' / ''-hem'' (Anglo-Saxon ''hām'' > home) in the Bessin and in the Boulonnais, we obtain a better result. In the area known today as Normandy, the ''-ham'' cases of Bessin are unique, they don't exist out of it. Other cases were considered, but there is no determining example, f.e. : Canehan (''Kenehan'' 1030 / ''Canaan'' 1030 - 1035) could be the biblical name ''Canaan'' or Airan (''Heidram'' 9th c.), the Germanic masculine name ''Hairammus''.
On the contrary, the Bessin examples are quite sure. f. e. Ouistreham (''Oistreham'' 1086), Étréham (''Oesterham'' 1350 ?), Huppain (''*Hubbehain'' ; ''Hubba'' 's "home"), Surrain (''Surrehain'' 11th c.), etc. Another significant example can be found in the Norman onomastics: the widespread surname Lecesne, with variant spellings : Le Cesne, Lesène, Lecène and Cesne. It comes from Gallo-Romance *SAXINU "the Saxon" > ''saisne'' in Old French. These examples cannot be more recent Anglo-Scandinavian toponyms, because in that case they would have been numerous in the Norman regions (pays de Caux, Basse-Seine, North-Cotentin) concerned by these Nordic settlements. That is not the case, and Bessin does not belong to the ''pagii'' that were touched by an important Anglo-Scandinavian immigration.
Otherwise, archeological finds add evidence to the documents and the results of toponymic research. All around the city of Caen and in the Bessin (Vierville-sur-Mer, Bénouville, Giverville, Hérouvillette), excavations have shown numerous Anglo-Saxon jewelry, design elements, settings and weapons. All these things were discovered in cemeteries in a context of the 5th, 6th and 7th century AD.
However, the oldest and most spectacular Saxon site found in France to date is Vron, in Picardy. There, archeologists excavated a large cemetery with tombs dating from the Roman Empire until the 6th century. Furniture and other gravegoods, as well as the human remains revealed a group of people buried in the 4th and 5th century AD. Physically different from the usual local inhabitants found before this period, they instead resembled the Germanic populations of the North. At the beginning (4th c.) 92% were buried, sometimes with typical Germanic weapons. Then, they were ranked to the east, when they were buried in the 5th and later to the beginning of the 6th c. We can notice a strong Anglo-Saxon influence in the middle of the period, that disappears later. Archeological material, neighbouring toponymy and texts tend toward to the same conclusions: settlement of Saxon foederati with their families. Further anthropological research by Joël Blondiaux shows they were from Low Saxony.
Saxons, along with
Angles,
Frisians and
Jutes, invaded or migrated to the island of
Great Britain (
Britannia) around the time of the collapse of
Roman authority in the west. Saxon raiders had been harassing the eastern and southern shores of Britannia for centuries before, prompting the construction of a string of coastal forts called the litora Saxonica or
Saxon Shore, and many Saxons and other folk had been permitted to settle in these areas as farmers long before the end of Roman rule in Britannia. According to tradition, however, the Saxons (and other tribes) first entered Britain en masse as part of a deal to protect the
Britons from the incursions of the
Picts,
Gaels, and others. The story as reported in such sources as the ''
Historia Brittonum'' and
Gildas indicates that the British king
Vortigern allowed the Germanic warlords
Hengist and
Horsa to settle their people on the
Isle of Thanet in exchange for their service as mercenaries. Hengist manipulated Vortigern into granting more land and allowing for more settlers to come in, paving the way for the Germanic settlement of Britain.
Historians are divided about what followed: some argue that the takeover of southern Great Britain by the Anglo-Saxons was peaceful. There is, however, only one known account from a native Briton who lived at this time (Gildas), and his description is of a forced takeover:
For the fire...spread from sea to sea, fed by the hands of our foes in the east, and did not cease, until, destroying the neighbouring towns and lands, it reached the other side of the island, and dipped its red and savage tongue in the western ocean. In these assaults...all the columns were levelled with the ground by the frequent strokes of the battering-ram, all the husbandmen routed, together with their bishops, priests, and people, whilst the sword gleamed, and the flames crackled around them on every side. Lamentable to behold, in the midst of the streets lay the tops of lofty towers, tumbled to the ground, stones of high walls, holy altars, fragments of human bodies, covered with livid clots of coagulated blood, looking as if they had been squeezed together in a press; and with no chance of being buried, save in the ruins of the houses, or in the ravening bellies of wild beasts and birds; with reverence be it spoken for their blessed souls, if, indeed, there were many found who were carried, at that time, into the high heaven by the holy angels... Some, therefore, of the miserable remnant, being taken in the mountains, were murdered in great numbers; others, constrained by famine, came and yielded themselves to be slaves for ever to their foes, running the risk of being instantly slain, which truly was the greatest favour that could be offered them: some others passed beyond the seas with loud lamentations instead of the voice of exhortation...Others, committing the safeguard of their lives, which were in continual jeopardy, to the mountains, precipices, thickly wooded forests, and to the rocks of the seas (albeit with trembling hearts), remained still in their country.
Four separate Saxon realms emerged:
# East Saxons: created the Kingdom of Essex.
# Middle Saxons: created the province of Middlesex
# South Saxons: led by Aelle, created the Kingdom of Sussex
# West Saxons: created the Kingdom of Wessex
During the period of the reigns from Egbert to Alfred the Great, the kings of Wessex emerged as Bretwalda, unifying the country and eventually forging it into the kingdom of England in the face of Viking invasions.
Bede, a
Northumbrian, writing around the year 730, remarks that "the old (that is, the continental) Saxons have no king, but they are governed by several
ealdormen (or ''
satrapa'') who, during war, cast lots for leadership but who, in time of peace, are equal in power." The ''regnum Saxonum'' was divided into three provinces —
Westphalia,
Eastphalia and
Angria — which comprised about one hundred ''pagi'' or ''
Gaue''. Each ''Gau'' had its own satrap with enough military power to level whole villages that opposed him.
In the mid-9th century, Nithard first described the social structure of the Saxons beneath their leaders. The caste structure was rigid; in the Saxon language the three castes, excluding slaves, were called the ''edhilingui'' (related to the term aetheling), ''frilingi'', and ''lazzi''. These terms were subsequently Latinised as ''nobiles'' or ''nobiliores''; ''ingenui'', ''ingenuiles'', or ''liberi''; and ''liberti'', ''liti'', or ''serviles''. According to very early traditions that it is presumed contain a good deal of historical truth, the ''edhilingui'' were the descendants of the Saxons who led the tribe out of Holstein and during the migrations of the sixth century.
According to the ''Vita Lebuini antiqua'', an important source for early Saxon history, the Saxons held an annual council at Marklo where they "confirmed their laws, gave judgment on outstanding cases, and determined by common counsel whether they would go to war or be in peace that year." Charlemagne outlawed the Marklo councils and thus pushed the ''frilingi'' and ''lazzi'' out of political power. The old Saxon system of ''Abgabengrundherrschaft'', lordship based on dues and taxes, was replaced by a form of feudalism based on service and labour, personal relationships, and oaths.
Saxon religious practices were closely related to Saxon political practices. The annual councils of the entire tribe began with invocations of the gods, and the procedure by which dukes were elected in wartime, by drawing lots, it is presumed had religious significance, that is, giving trust to divine providence - it seems - to guide the random decision making. There were also sacred rituals and objects, such as the pillars called
Irminsul, which were believed to connect heaven and earth.
Charlemagne had one such pillar chopped down in 772.
Something of early Saxon religious practices in Britain can be gleaned from place names. The Germanic gods Woden, Frigg, Tiw, and Thunor, who are attested to in every Germanic tradition, were worshipped in Wessex, Sussex, and Essex, and they are the only ones directly attested to, though the names of the third and fourth months (March and April) of the Old English calendar bear the names ''Hrethmonath'' and ''Eosturmonath'', meaning "month of Hretha" and "month of Ēostre", it is presumed from the names of two goddesses who were worshipped around that season. The Saxons offered cakes to their gods in February (''Solmonath'') and there was a religious festival associated with the harvest, ''Halegmonath'' ("holy month" or month of offerings", September). The Saxon calendar began on 25 December, and the months of December and January were called Yule (or ''Giuli'') and contained a ''Modra niht'' or "night of the mothers", another religious festival of unknown content.
The Saxon freemen and servile class remained faithful to their original beliefs long after their nominal conversion to Christianity. Nursing a hatred of the upper class, which, with Frankish assistance, had marginalised them from political power, the lower classes (the ''plebeium vulgus'' or ''cives'') were still a problem for Christian authorities as late as 836, when the ''Translatio S. Liborii'' remarks on their obstinacy in pagan ''ritus et superstitio'' (usage and superstition).
The conversion of the Saxons in England from their original
Germanic religion to
Christianity occurred in the early to late seventh century under the influence of the already converted
Jutes of
Kent. In the 630s,
Birinus became the "apostle to the West Saxons" and converted
Wessex, whose first Christian king was
Cynegils. The West Saxons begin to emerge from obscurity only with their conversion to
Christianity and the keeping of written records. The
Gewisse, a West Saxon people, were especially resistant to Christianity; but Birinus merely exercised more efforts against them. Their king,
Saeberht, was converted early and a diocese was established at
London, but its first bishop,
Mellitus, was expelled by Saeberth's heirs. The conversion of the East Saxons was completed under
Cedd only in the 650s and 660s.
The continental Saxons were evangelised largely by English missionaries in the late seventh and early eighth centuries. Around 695, two early English missionaries, Hewald the White and Hewald the Black, were martyred by the ''vicani'', that is, villagers.
Under Charlemagne, the Saxon Wars had as their chief object the conversion and integration of the Saxons into the Frankish empire. Though much of the highest caste converted readily, forced baptisms and forced tithing made enemies of the lower orders. Even some contemporaries found the methods employed to win over the Saxons wanting, as this excerpt from a letter of Alcuin of York to his friend Meginfrid, written in 796, shows:
If the light yoke and sweet burden of Christ were to be preached to the most obstinate people of the Saxons with as much determination as the payment of tithes has been exacted, or as the force of the legal decree has been applied for fault of the most trifling sort imaginable, perhaps they would not be averse to their baptismal vows.
Louis the Pious, Charlemagne's successor, it is reported treated the Saxons more as Alcuin would have wished, and as a consequence they were faithful subjects. The lower classes, however, revolted against Frankish overlordship in favour of their old paganism as late as the 840s, when the ''
Stellinga'' rose up against the Saxon leadership, who were allied with the Frankish emperor
Lothair I. After the suppression of the ''Stellinga'', in 851
Louis the German brought
relics from
Rome to Saxony to foster a devotion to the
Roman Catholic Church. The
Poeta Saxo, in his verse ''Annales'' of Charlemagne's reign (written between 888 and 891), laid an emphasis on his conquest of Saxony and celebrated the Frankish monarch on par with the Roman emperors and as the bringer of Christian salvation to people.
In the ninth century, the Saxon nobility became vigorous supporters of
monasticism and formed a bulwark of Christianity against the existing
Slavic paganism to the east and the
Nordic paganism of the
Vikings to the north. Much Christian literature was produced in the vernacular
Old Saxon, the notable ones being a result of the literary output and wide influence of Saxon monasteries such as
Fulda,
Corvey, and
Verden; and the theological controversy between the
Augustinian Gottschalk and the
semipelagian Rabanus Maurus.
From an early date, Charlemagne and Louis the Pious supported Christian vernacular works in order to evangelise the Saxons more efficiently. The ''Heliand'', a verse epic of the life of Christ in a Germanic setting, and ''Genesis'', another epic retelling of the events of the first book of the Bible, were commissioned in the early ninth century by Louis to disseminate scriptural knowledge to the masses. A council of Tours in 813 and then a synod of Mainz in 848 both declared that homilies ought to be preached in the vernacular. The earliest preserved text in the Saxon language is a baptismal vow from the late eighth or early ninth century; the vernacular was used extensively in an effort to Christianise the lowest castes of Saxon society.
List of Germanic tribes
Thompson, James Westfall. ''Feudal Germany''. 2 vol. New York: Frederick Ungar Publishing Co., 1928.
Reuter, Timothy. ''Germany in the Early Middle Ages 800–1056''. New York: Longman, 1991.
Reuter, Timothy (trans.) ''The Annals of Fulda''. (Manchester Medieval series, Ninth-Century Histories, Volume II.) Manchester: Manchester University Press, 1992.
Wallace-Hadrill, J. M., translator. ''The Fourth Book of the Chronicle of Fredegar with its Continuations''. Connecticut: Greenwood Press, 1960.
Stenton, Sir Frank M. ''Anglo-Saxon England''. 3rd ed. Oxford University Press, 1971.
Bachrach, Bernard S. ''Merovingian Military Organization, 481–751''. Minneapolis: University of Minnesota Press, 1971.
Goldberg, Eric J. "Popular Revolt, Dynastic Politics, and Aristocratic Factionalism in the Early Middle Ages: The Saxon Stellinga Reconsidered." ''Speculum'', Vol. 70, No. 3. (Jul., 1995), pp 467–501.
Hummer, Hans J. ''Politics and Power in Early Medieval Europe: Alsace and the Frankish Realm 600–1000''. Cambridge University Press: 2005.
James Grout: ''Saxon Advent'', part of the Encyclopædia Romana
Saxons and Britons
Info Britain: Saxon Britain
Category:Ancient peoples
Category:Ancient Germanic peoples
Category:Germanic peoples
Category:Ethnic groups in Europe
Category:History of the Germanic peoples
Category:Iron Age Europe
Category:Saxons
Category:West Germanic peoples
ang:Seaxe
ar:ساكسون
an:Saxons
bg:Сакси
br:Saksoned
ca:Saxons
cv:Сакссем
cs:Sasové
cy:Sacsoniaid
da:Saksere
de:Sachsen (Volk)
et:Saksid
el:Σάξωνες
es:Pueblo sajón
eo:Saksoj
eu:Saxoi
fr:Saxons
fy:Saksen (folk)
ga:Sacsanaigh
gl:Saxóns
ko:색슨족
hr:Sasi
it:Sassoni
he:סקסונים
ka:საქსები
kk:Сакстер
la:Saxones
lt:Saksai
hu:Szászok
mwl:Saxones
my:ဆက္ကဆန်
nl:Saksen (volk)
nds-nl:Saksen (vôlk)
ja:サクソン人
no:Saksere
nds:Sassen (Volk)
pl:Sasi
pt:Saxões
ro:Saxoni
ru:Саксы
sco:Saxons
sq:Saksonët
simple:Saxons
sk:Sasi (kmeň)
sl:Sasi
sr:Саси
sh:Sasi
fi:Saksit
sv:Saxare
th:ชาวแซกซัน
tr:Saksonlar
uk:Сакси
vi:Người Sachsen
zh:撒克遜人
![The Romanian Athenaeum in Bucharest was opened in 1888. The list of World Heritage Sites[262] includes Romanian sites such as the Saxon villages with fortified churches in Transylvania, the Painted churches of northern Moldavia with their fine exterior and interior frescoes](http://web.archive.org./web/20120611030435/http://cdn4.wn.com/pd/94/11/22cfdbef6124911e181a167979b4_medium.jpg "The Romanian Athenaeum in Bucharest was opened in 1888. The list of World Heritage Sites[262] includes Romanian sites such as the Saxon villages with fortified churches in Transylvania, the Painted churches of northern Moldavia with their fine exterior and interior frescoes")
![Seal with wife Heidi Klum. Even though 80 percent of the genetic characteristics of most indigenous Britons today have been passed down from a few thousand Ice Age hunters and the genetic makeup of today's indigenous population is much the same as it was 12,000 years ago,[193] Britain has a fairly long history of inter-ethnic marriage among the various European populations that inhabited the island, including the Celtic, Roman, Anglo-Saxon and Anglo-Norman peoples](http://web.archive.org./web/20120611030435/http://cdn5.wn.com/pd/60/f6/78595518d48ffaf1b770d2c77eaa_medium.jpg "Seal with wife Heidi Klum. Even though 80 percent of the genetic characteristics of most indigenous Britons today have been passed down from a few thousand Ice Age hunters and the genetic makeup of today's indigenous population is much the same as it was 12,000 years ago,[193] Britain has a fairly long history of inter-ethnic marriage among the various European populations that inhabited the island, including the Celtic, Roman, Anglo-Saxon and Anglo-Norman peoples")
