A Sales Pitch for the Insurrection: A Critical Look at The Coming Insurrection

From back cover:

“The Coming Insurrection is selling a feel ­good ideology that rids us of any responsibility for our lives or our rebellion. It is an empty book, with no more content than any other sales pitch. There are only two possible excuses for writing it. Either the scribes were, indeed, simply carried away by the “truth” of events (perhaps their commune’s need for extra money?) and couldn’t help themselves—in which case they would be justified in denying their role as authors, but would be rather pathetic as human beings—or … the book was simply a pataphysical hoax… In either case, their Insurrection is a joke.”

A Sales Pitch for The Insurrection pdf

Becoming Animal: My Feral Individualism

From back cover:

“Caught in this schismatic abyss, I find myself compelled towards a practice of individualism. Why individualism, rather than collectivism? My body is often found within the machinery of Leviathan which is that collective known as society. The ultra­left collectivists and supporters of communisation would whisper in my ear that I am duty bound to the means­-of­-production of Leviathan and would seek to draw me into their economic-­politics. But I’d say that projects, such as Tiqqun and others, which seek to synthesis communisation theory with anarchist praxis, are little more than bad
faith preachers, as they locate freedom exclusively within the domain of society and deny the immediate power and freedom of their flesh.”

Becoming Animal_ My Feral Individualism pdf

Communes & Land Projects: A Nomadic Critique of Communization

From back cover:

“…what is unappetizing about the call for attack by the communisateurs and Tiqqunists is exactly that they are communisateurs — they are Marxists — they want the communes so they can have spaces to build their Party, or build whatever of their organizations, to opportunistically centralize and “increase power” (anonymous 2009, 17). This is in preparation of them launching their inevitable revolutionary war against the bourgeoisie, and following their victory, the communizers would of course seek to institute the dictatorship of the proletariat (also referred to in some circles of the Marxist far-left as the proletarian semi-State).”

Communes and Land Projects A Nomadic Critique of Communization pdf

Decomposing the Masses: Towards Armed Individuality

From back cover:

““The strategy of creating a mass society or system of order is a strategy of discouraging individuality, chaos, and uniqueness. This strategy includes presenting a one-dimensional view of individualism that is defined by capitalism. But for individualism to be unique and
chaotic, it can not be limited by the confines of formal organizations or socialized constructs.”

“I want to weaponize chaos as an individualized attack on all governance and social order. I envision anarchy as a wildfire that blackens the civilized, domesticated kingdom of institutional and social domination. Getting free is more than just attacking capital and the state. At least for me, it also means creating your self every single day beyond society’s attempts to define you as a static being.”

Decomposing the Masses_Towards Armed Individuality pdf

Drawing First Blood

From back cover:

“Every attempt to free humanity en masse is bound to fail because collective self-determination is a contradiction in terms. There is no such thing as the common good, for there is no good that is common to all. Society, collective, and public are only convenient terms to designate individuals in the aggregate; they are not entities — they have no bodies, minds, interests, or real existence: A collective has no self, and is but a collection of selves who have waived their individual powers and will to self-determination, for what is claimed to be the interests of the majority. The price paid for collective unity is always the subordination of the member units, which is the antithesis of anarchy…”

“Anarchy is freedom, and this most assuredly includes the freedom not to be a socialist or to live like one, and the freedom not to limit one’s identity to any social role — especially that of worker. It’s the freedom not to participate in communal activities or to share communal goals, or to pray before the idol of Solidarity. It’s freedom not only from the rule of the State but also from that of the tribe, village, commune, or production syndicate. It’s the freedom to choose one’s own path to one’s own goals, to map out one’s own campaign against Authority, and, if desired, to go it alone.”

Drawing First Blood pdf

From Identity to Individuality: A Nihilist’s History in Leftism

From back cover:

“Rather than adhering to these strict rules, we felt free to communicate our individual desires…

…My friends of all different socially constructed identities – by race, gender, sex, etc – could behave as they wished, without being concerned that they were fulfilling stereotypes or betraying their identities.

It’s far from utopian, but as leftism continues to demonstrate, utopia is impossible without  authoritarianism.”

From Identity to Individuality_ A Nihilist’s History in Leftism pdf

Fuck Your Red Revolution: Against Ecocide, Towards Anarchy

From back cover:

“Collectivism, whether it be communist, fascist or capitalist ideologically isn’t  something that serves my interests as an indigenous subsistence farmer and forager living in these remote mountains. Whatever industrial dogma I’m ordered to live my life by only serves to fill my heart with sorrow. I will loudly reject the idea of a collective society at every opportunity, regardless of its ideological alliance. All industry kills all life.

I’m an anarchist. Even the idea of a “society” governing my way of life makes me vomit a  little. Your needs aren’t my needs, I don’t want to go where the collective wants to take me…

…I want to be liberated from the system, not become the system. The collective isn’t my master. The collective is really just another state, however nicely you package it.”

Fuck Your Red Revolution_ Against Ecocide, Towards Anarchy pdf

INSURGENCY: An Anarchist Journal of Total Destruction

This (long awaited) zine contains a few action reports and a collection of essays written from a post-left anarchist perspective. Topics include insurrectionary anarchy, queer nihilism, veganism, individualism, nihilist anarchy and anti-civilization.

Insurgency_An Anarchist Journal of Total Destruction pdf

Insurgent Ferocity: The Playful Violence of Rebellion

From back cover:

“Rebellion is the aggressive, dangerous, playful attack by free­spirited individuals against society. Refusing a system of violence, refusing an organized, militarized form of armed struggle, allows the violence of insurgents to retain a high level of invisibility. It cannot be readily understood by the authorities and brought under their control. Its insurgent nature may even go undetected by the authorities as it eats away at the foundations of social control. From the rationalized perspective of authority, this playful violence will often appear utterly random, but actually is in harmony with the desires of the insurgent.”

Insurgent Ferocity_ The Playful Violence of Rebellion pdf

No Hope, No Future: Let the Adventures Begin!

From back cover:

“But this reality, however dismal, motivates my desire to make my life, through fierce revolt, as joyful and fulfilling as possible! My hopelessness does not paralyze me with fear or depression; I celebrate it with hysterical laughter and ecstasy in spite of civilization’s death march. I arm my desires with the urgency to live… against the social order of monotony and peaceful enslavement, to sleep beneath the stars, to feel sunshine and a breeze with every hair on my body, to listen to the late­-night conversations of the insects, to become wild…

No-Hope-No-Future_-Let-the-Adventures-Begin pdf

On the poverty of “Joyful Militancy”

From back cover:

““Their notion of “troubled joy” that they implicitly allude to in such roundabout ways, comes off sounding  somewhat like a ruined orgasm (but not in a kinky way), cut short by thoughts of white guilt and internalized Christianity roaming the back of its head. This truncated notion of joy, though carefully detailed as to be all­inclusive, is felt as if manicured to trim off any palpable trace of lust, wrath, or any of the remaining “deadly sins”. Though they reproduce criticism of a Catholic moralism that warns against excesses, one comes off with the impression that if ever playing “fuck, marry, kill” they would only ever choose  “marry”, under the Church no less, lest anyone think they are of ill repute.

Perhaps they should have titled the book “Sad Militancy” since it deals mainly with that, as a problem. Not daring so much to propose ­much less embody­ a concrete way out of that impasse, while also seemingly still being held hostage by its affects. One wonders how they thought they could ever overcome “rigid radicalism”, while paralyzed by the rigor mortis of academia that was so palpable to me during my intercourse with this text.”

On the Poverty of Joyful Militancy pdf

The Cops in Our Heads: Some Thoughts on Anarchy and Morality

From back cover:

“Anarchy is not the goal of revolution; it is the situation which makes the only type of revolution that interests me possible —an uprising of individuals to create their lives for themselves and destroy what stands in their way. It is a situation free of any moral implications, presenting to each of us the amoral challenge to live our lives without constraints.”

The Cops in Our Heads_ A Few Words on Anarchy and Morality pdf

Towards An Indigenous Egoism

From back cover:

“The idea of individualism that the European explorers and colonizers failed to realize was its rejection to duty, devotion and submission. I recognize no authority figure over me, nor do I aspire to any particular ideology. I am not swayed by duty because I owe nothing to anyone. I am devoted to nothing but myself. I subscribe to no civilized standards or set of morals because I recognize no God or religion. No amount of pressure, judgment, or force should cause me to restrain myself from that which I desire. Egoist anarchists have declared war on society, war on civilization.”

Towards an Indigenous Egoism pdf

What Savages We Must Be: Vegans Without Morality

From back cover:

“It is not a morality that governs my actions, but rather an individualist desire to wage war upon all systems, moral or not, that attempt to subjugate me and destroy the earth I require to survive. My decision to become vegan did not come from a vegan morality or a new law prohibiting me from consuming flesh and secretions. It came from ungoverned free thought which helped me view society in a critical way, discovering pragmatic ways of enacting my own project of liberation. My vegan anarchist praxis is a shared affinity with the non­humans who fight against the constraints and torture devices of modern technology, slaughterhouses, and the human­made hell of industrial society. There is no God, government, or morality to save us. Only our individual selves, the decisions we make and the actions we take.”

What Savages We Must Be Vegans Without Morality pdf

Arming Negativity: Towards the Queerest Attack

From back cover:

“My queerness is an experimentation that never ends. It is the totality of a life lived against the law, insubordinate and wild. It is not a communist politics but a nihilist negation to all systems that attempt to subordinate individuality. It is not the leftist politics of demanding and “building a better world” but an anarchist insurgency of reclaiming life day to day, and setting fire to its captors. Since gender is embedded in every fabric of this industrial, civilized society, I find no hope in salvaging any part of it­ only joy in every second of its calculated demise.”

Arming Negativity_Towards the Queerest Attack pdf

Baedan: Queers Gone Wild (An excerpt from Baedan: A Journal of Queer Nihilism issue 1)

Text from back cover:

““ If we can determine anything from our project of queer negativity, it is that capitalism has an unlimited capacity to tolerate and recuperate any alternative politics or artistic expression we could imagine. It is not a political negativity that we must locate in our queerness, but rather a vicious anti-politics which opposes any utopian dreams of a better future residing on the far side of a lifetime of sacrifice. Our queer negativity has nothing to do with art, but it has a great deal to do with urban insurrection, piracy, slave revolt: all those bodily struggles that refuse the future and pursue the irrationality of jouissance, enjoyment, rage, chaos. Ours is not the struggle for an alternative, because there is no alternative which can escape the ever-expanding horizons of capital. Instead we fight, hopeless, to tear our lives away from that expanding horizon and to erupt with wild enjoyment now. Anything less is our continued domestication to the rule of civilization.”

Baedan_Queers Gone Wild pdf

Criminal Intimacy

Text from back cover:

“We do not offer ‘criminal’ or ‘queer’ as identities, nor as categories. Criminality. Queerness. These are tools for revolt against identity and category. These are our lines of flight out of all restraint. We are in conflict with all that restricts every and each desire. We are becoming whatever. Our sole commonality is our hatred for everything that exists. Held in common, such a revolt of desire can never be assimilated into the state­-form.”

Criminal Intimacy pdf

 

Only A Tsunami Will Do: For A Post-Feminist Anarchy

Text from back cover:

“Men, women, …fighting for the elusive Happily­Ever­ After­Plus­$’More. This powerful enemy includes a mindset requiring controlled, predictable (despite acknowledging its impossibility), identifiable order according to a Mass­ter plan. But it is perhaps, first and foremost, the loss of the unique individual, alienated from self and others, masked in a divisive pseudo ­libertarian ­unity. We are unified only in our misery, guilt, and blame — wasting away in our too often self­ selected, segregated, readily ­identified roles — in reality, easily monitored cells. Male, female, black, white, straight, gay….And no kinder and gentler feminine warden will release us; if we want out we need to break out and burn the prison down. And our opportunities are rapidly disappearing. There’s no Womanhood to exalt, no Manhood to destroy. If anyone treats you in a way you don’t want —deal with them as individuals. Don’t tag them as proof of a misbehaving aggregation; anarchists neither accept nor impose representation. Missteps amongst comrades — even with strangers — are opportunities to explore our roles and (usually unspoken) expectations. If a John is abusive, a Kat dangerous, take them out [of that position] in whatever way you see fit. When we directly and consistently refuse and resist every imposition of another’s will/leadership/order/coercion and remain open to insurrectionary inspiration in any form, we embrace a means never­ending.”

Only A Tsunami Will Do_For A Post-Feminist Anarchy pdf

Setting Fire to The Church of Social Justice: 3 Critiques of Identity Politics, Call-Out Culture & Other Forms of Statist Thinking

A multi-perspective, thorough and in-depth look at identity politics, call-out culture and the accountability process and their relationship to church and state.

Published by Dandelion Distro ( www.facebook.com/dandeliondistro )

Setting Fire to the Church of Social Justice pdf

Weaponizing Sobriety: Feral Anarchy Against Intoxication Culture

From back cover:

“As an anarchist, I refuse to tranquilize the chaos of my jouissance with inebriation. I exalt life vehemently against the pacifying qualities of marijuana, the cancerous addiction of tobacco, and the “correctional” anesthesia of psychiatric medications. The intoxication-based realities of poverty, addiction, and death motivate my personal desire to remain sober and supportive of those struggling. As long as I exist, my sobriety remains a weapon against capitalism, a weapon which can not be confiscated by the social conformity essential to intoxication culture. Towards individualist revolt and a straight edge anarchist praxis, straight edge means attack.”

Weaponizing Sobriety_Feral Anarchy Against Intoxication Culture pdf

Veganism From A Nihilist and Anti-Civilization Perspective

From back cover:

“This text is aiming for the destabilization of the term veganism through moral and social, even political chains and illustrates that if it doesn’t align with a totally hostile consciousness towards the existent, then it doesn’t cease to be another hoax or delusion. That is to say if the persons using this tool have made that another morality or don’t take some risks with acts of attack (this can take many forms not only physical) or chaotic disruption then it remains mud inside the swamp where it came from.” -Archegonos

Veganism From A Nihilist and Anti-Civ Perspective pdf

Vegan Means Attack: Fomenting A Wildfire Against Speciesism and Moral Anthropocentrism

From back cover:

“There is a war to be waged against society, alongside the non-human animals who refuse domesticated subservience, and who are evicted from their homes due to mass deforestation, human development and technology. Veganism burdened by the millstone of liberalism, fails to critically acknowledge capitalist, industrial civilization itself as the massified, embodiment of anthropocentric domination. Anarchism that fails to challenge speciesism on an individual level reproduces the internalized authoritarian values of human domination. Since speciesism is pervasive in society, it is insulated and well preserved by a comforting normalization – a normalization that aids cultural indoctrination and apathy. Confrontation is necessary in unsettling the socially established comforts and moral order of non-human animal domination.”

Vegan Means Attack pdf

A is for Nihilism

This zine does not represent any “official” definition, nor a new program or political ideology. Instead it merely presents some common anarchist-nihilist ideas which encourage an anti-political critique of all social control and order, in favor of individual empowerment, anarchy and insurrection.

A is for Nihilism pdf

A Conversation Between Anarchists: A discussion about tactics, theory and practice between the imprisoned members of CCF and a few anarchists in Mexico

From the text:

“As nihilist anarchists we hate both the hand that holds the whip and the back that endures it and passively accepts flagellation without reacting. We dismantle and destroy all the values of civilization, annihilate the dictatorship of economy by making it void, make the cities of the masses and their authoritarian urbanism crumble, attack the plunder of nature and animal exploitation, hamper dogmatic positions and refuse the religion of scientists. Only constant and merciless destruction-creation makes life worth living. Constant nihilist questioning, through texts, bullets and explosives, attack organized boredom, the offspring of the dominant culture of “identity”.”

A Conversation Between Anarchists pdf

A Critique, Not a Program: For a Non-Primitivist Anti-Civilization Critique

Text from back cover:

“Ultimately, if we imagine dismantling civilization, actively and consciously destroying it, not in order to institute a program or realize a specific vision, but in order to open and endlessly expand the possibilities for realizing ourselves and exploring our capacities and desires, then we can begin to do it as the way we live here and now against the existing order. If, instead of hoping for a paradise, we grasp life, joy and wonder now, we will be living a truly anarchic critique of civilization that has nothing to do with any image of the “primitive”, but rather with our immediate need to no longer be domesticated, with our need to be unique, not tamed, controlled, defined with identities. Then, we will find ways to grasp all that we can make our own and to destroy all that seeks to conquer us.”

A Critique, not a program For a Non-Primitivist Anti-Civilization Critique pdf

An Eco-Pessimist Revolt Against Fascism

From back cover:

“I am convinced that Tarrant is not an eco­-fascist, because eco­-fascism is impossible, as fascism is civilisation epitomised and ultimately hates what is ecological and wild, which resists being tamed. Tarrant is undoubtedly a fascist, and perhaps a green­-nationalist, who might like the idea of white communities with houses covered by solar panels. There is no sincere environmentalism in his rhetoric. His green­-washing is an attempt to filter his ugliness to an audience he obviously fears the condemnation of, who he attempts to justify himself to through the text.”

An Eco-Pessimist Revolt Against Fascism pdf

Anarchy: Civil or Subversive?


This zine critically examines “anarcho-liberalism”, highlighting the civilized formations of leftist anarchism as non-threatening to the established order, and advocates for subversive insurrection beyond leftism.

Text from the zine:

“In this pamphlet I wrote about the fundamental divide between those of us that knew the moment was ours, and those that found it was scary and horrifying, or at least, problematic. I wrote about seeing my non-political friends rising up and rioting – “All our back and forths about ‘anarchism’ seemed irrelevant knowing my friends loved real anarchy much more than many of the politico ‘anarchists’ I’ve met who don’t seem to have a drop of the spirit of revolt and anarchy in them. To me it showed the domesticated irrelevance of the activists and their political circuses, it was real, human, not crippled by representation and politics.”

Anarchy Civil or Subversive? pdf

Anarchy: The Life and Joy of Insubordination

From back cover:

“Wage-slavery is the enemy of play, individuality, and freedom. Social systems require the subjugation of individuality to either homogenized membership or fixed group-identities in order to maintain their existence. With all social systems the formula is similar: individuality is surrendered to the group in order to be granted access to resources. Under capitalism, the wage-slave – or in Marxist terms, “the proletariat” – is an identity pre-configured with the role of reproducing capitalist society. This includes an individual surrendering their mind and body to a master in exchange for a wage that serves as the permission slip to access resources. But to the anarchist individual armed with the illegality of resource expropriation, anarchy is survival without permission.

Anarchy can not be experienced through history books, the reformation of work places nor the confines of a new societal system. Anarchy breathes with the rhythm of the wild in constant flux, ungoverned by anthropocentric laws and order. I rejoice my anarchy in the transformative abandonment of the role and identity of “the proletariat”. There is no great future revolution on the horizon to organize or wait for. There is only today, with no guarantee of tomorrow. There are no charismatic leaders to open the door to freedom. There is only the power of anarchist individuality defined by the liberating ammunition of desire.”

Anarchy_ The Life and Joy of Insubordination pdf

Anti-Left Anarchy: Hunting Leftism With Intent to Kill

Text from zine:

“Now one would think that anarchists, of all people, would be hostile to the inherently totalistic and collectivizing nature of leftist ideologies—like communism and socialism—yet to this day, a large number of so­called anarchists continue to express sympathy with communist goals, communist epistemology, and Marxist class analysis—and allow their brains to be bamboozled and mislead by euphemisms like “anti­state communist”, “autonomist Marxist”, or the current­favorite of the urban hipster: “communization”. Anarchists who drool over this bullshit are worshipping at the altar of a stagnant pool and remain tethered to a political tradition of authoritarianism and mass graves—regardless of the updated terminology (the thin rhetoric of “communization” has reached new summits of tedium with the trendy writings of mealymouthed shysters like Tiqqun and the imbecilic gurglings of Applied Nonexistence: both duplicitous commie front­groups that specialize in speaking post­modern gibberish, in substituting elitist, masturbatory language for real speech, and in choking unfortunate readers with a foul, dreamless air—much like that emanating from uncovered garbage cans).”

Anti-Left Anarchy_Hunting Leftism with Intent to Kill pdf

Beyond the “Movement” – Anarchy!

Text from back cover:

“The collectivist message of The Coming Insurrection has little in common with insurrectional anarchy: the revolutionary theory flowing from the individual’s passionate uprising to appropriate the fullness of life for themselves, attacking all that controls and exploits, finding commonalities and affinities with others from which spring the real commune – the friends and accomplices of the guerrilla war against the totality of authoritarian society. Their insurrection may be coming, mine has come, it is an individual revolt. With no sovereign systems of morality, theory, principles or social abstractions standing above the singular individual, the nihilist­ anarchist attacks all systems, including identity and ideology systems, as obstacles to our self­ realisation. The struggle is against not only the domination of controlling social organisation and widespread tranquilisation, but also against inherited repressive programming and the force of daily life, and so our struggle is a constant tension where what we must destroy and transcend is much more obvious than where we might end up.”

Beyond The Movement_Anarchy! pdf

Essentialism and The Problem of Identity Politics

Text from the zine:

“Essentialism is the idea that there exists some detectible and objective core quality of particular groups of people that is inherent, eternal, and unalterable; groupings can be categorized according to these qualities of essence, which are based on such problematic criteria as gender, race, ethnicity, national origin, sexual orientation, and class. These external qualities are almost always marked by visual cues, making the categories more obvious and/or easier to notice. These qualities contain social and — more importantly from an antiauthoritarian perspective — hierarchical signi cance to those marking the cues and those marked by the cues: sexism, in the case of gender; racism in the case of skin tone; the unwanted attention of authorities in the case of any and all different looking/acting people. Racism, sexism, classism, and most other forms of historical oppression are ideologies and policies maintained and justified by essentialism.”

Essentialism and the Problem of Identity Politics pdf

Fragment: Violence

From back cover:

“Outside of the UK many of the comrades have a much closer relationship to “violence” and “criminality” through bank robberies, organising attacks, fierce demos, stealing, fraud, counterfeiting etc. and added to that possibility the experience of clandestinity or living underground. Illegalism is the bread of the insurrection. Many have gone to prison already and we can learn about their cases in many places. In the UK there is a widespread lack of experience concerning the organisation of the attack, the recognition of the ideas and relationships of the affinity groups to the “criminal acts”. Going beyond the law is part of developing the anarchist-insurrectional project and this is part of the reason why the civil anarchists despise and neglect the cases of the imprisoned and fugitive comrades- because they reject their actions, the tendencies of attack and the global discourse of anarchists of praxis. Individual acts of violence/negation which are not approved by their group-think are regarded as part of the “criminal” or “terrorist” sphere and smeared as provocations. In this way, the civil anarchists become part of the discourse of power and compose themselves as a sector of repression.”

Fragment_Violence pdf

From Politics to Life: Ridding Anarchy of the Leftist Millstone

Text from the zine:

“From the time anarchism was first defined as a distinct radical movement it has been associated with the left, but the association has always been uneasy. Leftists who were in a position of authority (including those who called themselves anarchists, like the leaders of the CNT and the FAI in Spain in 1936–37) found the anarchist aim of the total transformation of life and the consequent principle that the ends should already exist in the means of struggle to be a hindrance to their political programs. Real insurgence always burst far beyond any political program, and the most coherent anarchists saw the realization of their dreams precisely in this unknown place beyond. Yet, time after time, when the fi res of insurrection cooled (and even occasionally, as in Spain in 1936–37, while they still burnt brightly), leading anarchists would take their place again as “the conscience of the left”. But if the expansiveness of anarchist dreams and the principles that it implies have been a hindrance to the political schemes of the left, these schemes have been a far greater millstone around the neck of the anarchist movement, weighing it down with the “realism” that cannot dream.”

From Politics to Life pdf

I Am Also A Nihilist

Text from back cover:

“I don’t care whether it is Nordic or Oriental, nor whether or not is has a historical, political, practical tradition, or a theoretical, philosophical, spiritual, intellectual one. I call myself a nihilist because I know that nihilism means negation.

Negation of every society, of every cult, of every rule and of every religion. But I don’t yearn for Nirvana, any more than I long for Schopenhauer’s desperate and powerless pessimism, which is a worse thing than the violent renunciation of life itself. Mine is an
enthusiastic and dionysian pessimism, like a flame that sets my vital exuberance ablaze, that mocks at any theoretical, scientific or moral prison.

And if I call myself an individualist anarchist, an iconoclast and a nihilist, it is precisely because I believe that in these adjectives there is the highest and most complete expression of my willful and reckless individuality that, like an overflowing river,
wants to expand, impetuously sweeping away dikes and hedges, until it crashes into a granite boulder, shattering and breaking up in its turn. I do not renounce life. I exalt and sing it.”

I Am Also A Nihilist pdf

In Praise of Chaos

From back cover:

Anarchists are opposed to authority both from below and from above. They do not demand power for the masses, but seek to destroy all power and to decompose these masses into individuals who are masters of their own lives. Therefore anarchists are the most decisive enemies of all types of communism and those who profess to be communists or socialist cannot possibly be anarchists.

It is not by organizing into parties and syndicates that one struggles for anarchy, nor by mass action which, as has been shown, overthrows one barracks only to create another. It is by the revolt of individuals alone or in small groups, who oppose society, impede its functioning and cause its disintegration.

In Praise of Chaos pdf

Liberation, Not Organization

From back cover:

“I desire liberation , not organization. While most leftists would claim that the two go hand-in-hand , or at least that the second is necessary to achieve the first ( and for some the second might even “ wither away ” sometime after “ The Revolution ”), to me , the two seem contradictory. I am not fighting for a world which is run better ( more efficiently and more fairly ), I am fighting for a world which doesn’t need running ( one which is radically decentralized ) . Here lies the contradiction between the Left , and those fighting for autonomy and anarchy.”

Liberation Not Organization pdf

Lone Wolves Are Not Alone

From back cover:

“It is all those conspiratorial anarchists illegalists who made the anarchist insurrection their only home land. It is those who chose to stay away from the glory of the dead ideologies and bureaucracy of the social anarchism which awaits the masses in order to begin its insurrection. Lone and unique they armed their desires, put aside the pathetic rot of the mob and went on to the storming of heaven.

Their star fills our eyes, the fire floods our thoughts, the vendetta of revenge beats in our hearts and, our hands embrace the guns and dynamite which they inherited to us. We live for an endless explosion of actions, thoughts, feelings, desires, which reaches the edge of the world.

There is no nostalgia, there is only today, while tomorrow is already late. Today is our turn, our life, our time.”

Lone Wolves Are Not Alone pdf

Mapping the Fire: International Words of Solidarity with the Conspiracy of Cells of Fire

Text from the zine:

“The following texts were translated and edited by the imprisoned members of the Conspiracy of Cells of Fire and by the comrades of Contra Info. We warmly thank them therefore, as well as the comrades A,M and E who contributed decisively in the handling of this attempt. Finally we greet the Chilean comrades from Entropia Ediciones for the version in Chile, and the comrades of Actforfreedomnow, boubour(A)s and 325 for the version in English.”

“They might have imprisoned our bodies but not our ideas, beliefs and values, which will continue to escape through various projects of insubordination. One of these projects is the creation of “Black International” editions, which are supported by us, the imprisoned members of the Anarchist Revolutionary Organization Conspiracy of Cells of Fire, and from certain comrades who every day, every moment, embody practically the value of SOLIDARITY.”

mapping-the-fire_black-international pdf

Overcoming The Psychology of High School

Text from back cover:

“It is self­evident that high school – as one of the institutions of capital – seeks to transform individuals into productive automatons. How it does this isn’t quite as clear. Sure, the same manipulative techniques are used as elsewhere in the spectacle, but what does this look like exactly and how does it feel? The high school student’s desire to explore and experiment with the world of knowledge – if it has survived years of previous schooling – is brutally perverted to serve the interests of industrial society. High school falsely satisfies this desire by offering a clockwork­like sequence of curricular consumption and measured performance with the ostensible purpose of education and development.”

Overcoming the Psychology of High School pdf

Questioning (the authority of) Psychiatry

In 1961, a young psychiatrist by the name of Thomas S. Szasz initiated a one-man insurgency against his own profession. After years of being a practicing psychiatrist, he became an outspoken dissident, hell-bent on dynamiting the foundations of psychiatry.

Why is self-control, autonomy, such a threat to authority? Because the person who controls himself, who is his own master, has no need for an authority to be his master. This, then, renders authority unemployed. What is he to do if he cannot control others? To be sure, he could mind his own business. But this is a fatuous answer, for those who are satisfied to mind their own business do not aspire to become authorities.” -Thomas S. Szasz

Questioning Psychiatry pdf

Really Though, Not All “Black” People Give A Fuck About “White” Dreads

Text from back cover:

“Just ‘cus people share the same institutionalized form(s) of oppression don’t automatically mean they share the same visions and objectives on how to destroy it. These are important differences that shouldn’t be flattened. While these groups continue their mind-numbing attempts to create a new system of race essentialism within the shell of the old, some of us are having fun destroying all the systems. My anarchy is an existential expansion of individuality beyond the limitations of racial (and gendered) social constructs.”

Really though, not all black people give a fuck about white dreads pdf

Scandalous Thoughts: A Few Notes On Civil Anarchism

From back cover:

“To negate the role of individual action in favour of a vague conception of the “class struggle” of yesteryear is a dangerous fiction. Certainly, since it is also the project of the State to destroy the volition and value of the individual; it cannot be called revolutionary, except in the autocratic uber­-political sense of being ruled by statist apparatus – none of which desire empowered individuals or like­minded groups of individuals who want freedom.”

Scandalous Thoughts_A Few Notes on Civil Anarchism pdf

Smashing the Petri Dish: Abbreviated Inquiry Into Abandoning the Concept of Culture

From back cover:

“For many, to abandon culture seems a project too daunting, shocking, and counter to what we may have always believed. But when we talk of undoing the entirety of civilization, are there questions too colossal to ask and material too compact to cut through? To dispute culture itself, and the physicality of its politicized manifestation, society, is to question civilization’s very premise, that we are controlled and manipulated by external forces that have an agenda ultimately incompatible with that of the individual, regardless of their desires (although there may be illusory moments of adaptability). Whether there are direct lines drawn to individuals or groups in power, or the rigid formation of patterns and textures over time, culture controls. It must, or it ceases to exist. Culture can be viewed as the summation of who we are as social beings, or the parameters we live within. Both are unsatisfactory for one attempting an uncivilized and unrestrained existence. If we are to live entirely different, than what seems foundational and what binds all of this (civilization) must be unglued. The imprint must be erased. The structures must be shattered, so as to open up the space for our unimpeded wild selves to roam.”

Smashing The Petri Dish pdf