Surplus Value
a network for Australian Marxian thinkers and activists
 
Bruce McFarlane




Home

 
Our Publications

Articles Contributed
Humphrey McQueen

5 Pillars
5 Pillars - Work

5 Pillars -Transport

5 Pillars -Housing

5 Pillars - Health

5 Pillars - Education

Politics

Science

Environment

Marxism

Bruce McFarlane

Arts & Music

Poetry

Useful Links

Quotes
Crosswords
Video and Audio
Discussion
Contact us


 
 

This webpage celebrates the achievements of Bruce McFarlane (1936- ), both as a tribute a friend and comrade for fifty-six years, and to enrich collective awareness of how much cutting-edge Marxism has been produced here as an encouragement to anyone who fears that they missed out by not being born in Paris or Caracas.
        Bruce graduated from University of Sydney, and later a Masters in Economics. Between 1957 and 1960, he studied in Yugoslavia, which gave him a lifelong commitment to self-management, and then to the Indian Planning Commission with Michal Kalecki. At Cambridge, he worked with Joan Robinson and Maurice Dobb.
        He taught economics at the University of Queensland, Political Science at the ANU, was Professor of Political Science at the University of Adelaide and Professor of Economics at Newcastle.
        He has published some dozen books, including Economic Policy in Australia, the case for Reform (1968); The Chinese Road to Socialism (1968) with Ted Wheelwright; Radical Economics (1982), and A history of economic thought in Australia (1990) with Peter Groenewegen.  There are countless journal articles on Asia and Australia, about central planning and economic theory.
        He served on the editorial board of Labour History and was among the founding editors of the Journal of Contemporary Asia.
        After more than a decade of activism opposing the war against the peoples of Indo-China, which saw him arrested three times, he, with his second wife, the late Melanie Beresford, contributed to planning the reconstruction.
        Bruce has never been afraid of algebra anymore than he supposed that it equated to real existing economies. Nor did he fall for the Third World-ist misreading of Lenin’s Imperialism as latter-day colonialism rather than the era of monopolising capitals.
        No one on the Australian Left more exemplifies what Marx meant in writing that if we are to change the world we must interpret it but that we can interpret the world only through changing it.
                        Humphrey McQueen, October, 2016