- published: 29 Oct 2007
- views: 14333
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Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece.
Chanted in Plagal of 2nd Tone
These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Greek Orthodox Church.
Lord Have Mercy x6
Grant this O Lord x6
To Thee O Lord
And To Thy Spirit
I will love thee O Lord my strength, The Lord is my foundation and refuge and my Deliverer
A Mercy of Peace a Sacrifice of praise
And to thy spirit
We Lift them to the Lord
Meet and right it is
Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest
Amen x2
We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God
Then: It's Truly Meet...not in this video check out the other video to complete this clip
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece.
Chanted in the 2nd Tone
These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Greek Orthodox Church.
Lord Have Mercy x6
Grant this O Lord x6
To Thee O Lord
And To Thy Spirit
I will love thee O Lord my strength, The Lord is my foundation and refuge and my Deliverer
A Mercy of Peace a Sacrifice of praise
And to thy spirit
We Lift them to the Lord
Meet and right it is
Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest
Amen x2
We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God
Then: It's Truly Meet...not in this video check out the other video to complete this clip
- published: 29 Oct 2007
- views: 20169
St. Elias Church (Ukrainian Catholic--Eparchy of Toronto),
Brampton, ON Canada.
http://www.saintelias.com/
Here begins the Anaphora (Canon). There is first a dialogue, "Lift up your hearts" etc., as with us, and the celebrant begins the Eucharistic prayer: "It is meet and just to sing to Thee, to bless Thee, praise Thee and give thanks to Thee in all places. . . ." It is not said aloud, but at the end he lifts up his voice and says: "Crying, singing, proclaiming the hymn of victory and saying:" -- and the choir sings "Holy, Holy, Holy" etc., as in our Mass. Very soon, after a short prayer the celebrant comes to the words of Institution. He lifts up his Voice and sings: "Take and eat: this is my Body that is broken for you for the forgiveness of sins"; and through the Ikonostasis the choir answers "Amen". Then: "Drink ye all of this, this is my Blood of the New Testament that is shed for you and for many for the forgiveness of sins." R. Amen -- as before.
The Epiklesis follows. The deacon invites the celebrant in each case: "Bless, sir, the holy bread [or wine]." "Send down thy Holy Spirit on us and on these present gifts...."). Then, after an irrelevant interpolation, with two verses from Ps. l about the celebrant's own soul, he continues (Basil): "this bread the precious Body itself of our Lord and God and Saviour Jesus Christ" (Chrys.: "and make this bread the precious Body of thy Christ"). Deacon: "Amen. Bless, Sir, the holy chalice." Celebrant (Basil): "But this chalice the Precious Blood itself of our God and Saviour Jesus Christ" (Chrys.: "And what it is in this Chalice the precious Blood of Thy Christ"). Deacon: "Amen. Bless, Sir, both." Celebrant (Basil): "That was shed for the life and salvation of the world" (Chrys.: "Changing it by thy Holy Spirit"). Deacon: "Amen. Amen. Amen." Both then make a deep prostration, and the deacon waves the ripidion (fan) over the Blessed Sacrament.
This ceremony, now interpreted mystically as a symbol of adoring angels, was certainly once a practical precaution. They have no pall over the chalice and there is a danger of flies. The waving of the ripidion occurs several times during the Liturgy. In the Byzantine Rite, as in all the Antiochene family of liturgies, the Intercession follows at this point. First comes a memory of saints; the deacon then reads the Diptychs of the Dead, and the celebrant says a prayer into which he may introduce the names of any of the faithful departed for whom he wishes to pray. The deacon then reads the Diptychs of the Living; more prayers for them follow. Here ends the Anaphora. The celebrant blesses the people: "The mercy of our great God and Saviour Jesus Christ be with all of you." Choir: "And with thy spirit." Meanwhile the celebrant says a long prayer silently. The people sing the Lord's Prayer, and the celebrant adds the clause: For Thine is the Kingdom" etc. The Inclination follows. The deacon says, "Bow your heads to the Lord" (our "Humiliate capita vestra Domino"); they answer, "To Thee, O Lord", and the celebrant says the Prayer of Inclination
Source: http://mb-soft.com/believe/txx/byzanrit.htm
- published: 21 Feb 2011
- views: 3332
Orthodox Choral Seminar at St. Nicholas Russian Orthodox Church in McKinney, Texas.
Liturgy, "Jerusalem" Anaphora. Performed by the participants of the Seminar at a live Orthodox service. Conducted by Deacon Alexander Petrovsky.
- published: 23 May 2012
- views: 709
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece.
Chanted in the 1st Tone - Heptaphonic
These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Greek Orthodox Church.
Lord Have Mercy x6
Grant this O Lord x6
To Thee O Lord
And To Thy Spirit
I will love thee O Lord my strength, The Lord is my foundation and refuge and my Deliverer
A Mercy of Peace a Sacrifice of praise
And to thy spirit
We Lift them to the Lord
Meet and right it is
Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest
Amen x2
We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God
Then: It's Truly Meet...not in this video check out the other video to complete this clip
- published: 02 Nov 2007
- views: 16075
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece.
Chanted in Plagal of 4th Tone
These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Greek Orthodox Church.
Lord Have Mercy x6
Grant this O Lord x6
To Thee O Lord
And To Thy Spirit
I will love thee O Lord my strength, The Lord is my foundation and refuge and my Deliverer
A Mercy of Peace a Sacrifice of praise
And to thy spirit
We Lift them to the Lord
Meet and right it is
Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest
Amen x2
We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God
Then: It's Truly Meet...not in this video check out the other video to complete this clip
- published: 29 Oct 2007
- views: 6486
The Thanksgiving-Offering Prayer of the Divine Liturgy of St. John Chrysostom. A litany and Lord's Prayer to the point of Communion.
LN1 3TX 10am Divine Liturgy
http://www.allsaintslincs.org.uk/
- published: 06 Oct 2013
- views: 743
Chanted in Slavonic by Valaam Monastery
These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Orthodox Church.
A Mercy of Peace a Sacrifice of praise
And to thy spirit
We Lift them to the Lord
Meet and right it is
Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest
Amen x2
We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God
- published: 16 May 2008
- views: 27013
The Anaphora (Offering) of the Paschal Divine Liturgy, featuring Fr Martin Kraus, Dn John Diamantis, and the choir of Holy Trinity Orthodox Church, East Meadow, NY, Sunday, April 24, 2011.
- published: 28 Apr 2011
- views: 627
Anaphora (liturgy)
The Anaphora is the most solemn part of the Divine Liturgy, or the Holy Sacrifice of the Mass, during which the offerings of bread and wine are consecrated as the body and blood of Christ. This is the usual name for this part of the Liturgy in Greek-speaking Eastern Christianity. In western Christian traditions which have a comparable rite, the Anaphora is more often called the Eucharistic Prayer. When the Roman Rite of the Catholic Church had a single Eucharistic Prayer (between the Council of Trent and Vatican II) it was referred to as the Canon of the Mass.
"Anaphora" is a Greek word (ἀναφορά) meaning a "carrying back" (hence its meaning in rhetoric and linguistics) or a "carrying up", and so an "offering" (hence its use in reference to the offering of sacrifice to God). In the sacrificial language of the Greek version of the Old Testament known as the Septuagint, προσφέρειν (prosphora) is used of the offerer bringing the victim to the altar, and ἀναφέρειν is used of the priest offering up the selected portion upon the altar (see, for instance, Leviticus 2:14, 2:16, 3:1, 3:5).
This page contains text from Wikipedia, the Free Encyclopedia -
https://wn.com/Anaphora_(liturgy)
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
Liturgy
Liturgy (Greek: λειτουργία) is the customary public worship performed by a specific religious group, according to its particular beliefs, customs and traditions.
The word, sometimes rendered by its English translation "service", may refer to an elaborate formal ritual such as the Eastern Orthodox Divine Liturgy (Greek: Θεία Λειτουργία), Catholic Mass, the Eucharist or Mass (Anglican Communion) or a daily activity such as the Muslim salah and Jewish services. As a religious phenomenon, liturgy is a communal response to the sacred through activity reflecting praise, thanksgiving, supplication, or repentance. Ritualization may be associated with life events such as birth, coming of age, marriage and death. It thus forms the basis for establishing a relationship with a divine agency, as well as with other participants in the liturgy. Methods of dress, preparation of food, application of cosmetics or other hygienic practices are all considered liturgical activities.
Etymology
The word liturgy, derived from the technical term in ancient Greek, leitourgia, signifies the often expensive offers of service to the people, and thus to the polis and the state. Through the leitourgia, the rich carried a financial burden and were correspondingly rewarded with honours. The leitourgia became both mandatory and honorific, supporting the patron's standing among the elite. The holder of a Hellenic leitourgia was not taxed a specific sum, but was entrusted with a particular ritual, which could be performed with greater or lesser magnificence. The chief sphere remained that of civic religion, embodied in the festivals: M.I. Finley notes "in Demosthenes' day there were at least 97 liturgical appointments in Athens for the festivals, rising to 118 in a (quadrennial) Panathenaic year." Eventually, under the Roman Empire, such obligations, known as munera, devolved into a competitive and ruinously expensive burden that was avoided when possible.
This page contains text from Wikipedia, the Free Encyclopedia -
https://wn.com/Liturgy
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
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7:43Anaphora - Liturgical Responses -Plagal 2nd Tone (Byzantine)
Anaphora - Liturgical Responses -Plagal 2nd Tone (Byzantine)Anaphora - Liturgical Responses -Plagal 2nd Tone (Byzantine)
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece. Chanted in Plagal of 2nd Tone These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Greek Orthodox Church. Lord Have Mercy x6 Grant this O Lord x6 To Thee O Lord And To Thy Spirit I will love thee O Lord my strength, The Lord is my foundation and refuge and my Deliverer A Mercy of Peace a Sacrifice of praise And to thy spirit We Lift them to the Lord Meet and right it is Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest Amen x2 We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God Then: It's Truly Meet...not in this video check out the other video to complete this clip -
7:04Anaphora - Liturgical Responses - 2nd Tone (Byzantine Chant)
Anaphora - Liturgical Responses - 2nd Tone (Byzantine Chant)Anaphora - Liturgical Responses - 2nd Tone (Byzantine Chant)
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece. Chanted in the 2nd Tone These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Greek Orthodox Church. Lord Have Mercy x6 Grant this O Lord x6 To Thee O Lord And To Thy Spirit I will love thee O Lord my strength, The Lord is my foundation and refuge and my Deliverer A Mercy of Peace a Sacrifice of praise And to thy spirit We Lift them to the Lord Meet and right it is Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest Amen x2 We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God Then: It's Truly Meet...not in this video check out the other video to complete this clip -
2:35Divine Liturgy-Anaphora & Epiklesis
Divine Liturgy-Anaphora & EpiklesisDivine Liturgy-Anaphora & Epiklesis
St. Elias Church (Ukrainian Catholic--Eparchy of Toronto), Brampton, ON Canada. http://www.saintelias.com/ Here begins the Anaphora (Canon). There is first a dialogue, "Lift up your hearts" etc., as with us, and the celebrant begins the Eucharistic prayer: "It is meet and just to sing to Thee, to bless Thee, praise Thee and give thanks to Thee in all places. . . ." It is not said aloud, but at the end he lifts up his voice and says: "Crying, singing, proclaiming the hymn of victory and saying:" -- and the choir sings "Holy, Holy, Holy" etc., as in our Mass. Very soon, after a short prayer the celebrant comes to the words of Institution. He lifts up his Voice and sings: "Take and eat: this is my Body that is broken for you for the forgiveness of sins"; and through the Ikonostasis the choir answers "Amen". Then: "Drink ye all of this, this is my Blood of the New Testament that is shed for you and for many for the forgiveness of sins." R. Amen -- as before. The Epiklesis follows. The deacon invites the celebrant in each case: "Bless, sir, the holy bread [or wine]." "Send down thy Holy Spirit on us and on these present gifts...."). Then, after an irrelevant interpolation, with two verses from Ps. l about the celebrant's own soul, he continues (Basil): "this bread the precious Body itself of our Lord and God and Saviour Jesus Christ" (Chrys.: "and make this bread the precious Body of thy Christ"). Deacon: "Amen. Bless, Sir, the holy chalice." Celebrant (Basil): "But this chalice the Precious Blood itself of our God and Saviour Jesus Christ" (Chrys.: "And what it is in this Chalice the precious Blood of Thy Christ"). Deacon: "Amen. Bless, Sir, both." Celebrant (Basil): "That was shed for the life and salvation of the world" (Chrys.: "Changing it by thy Holy Spirit"). Deacon: "Amen. Amen. Amen." Both then make a deep prostration, and the deacon waves the ripidion (fan) over the Blessed Sacrament. This ceremony, now interpreted mystically as a symbol of adoring angels, was certainly once a practical precaution. They have no pall over the chalice and there is a danger of flies. The waving of the ripidion occurs several times during the Liturgy. In the Byzantine Rite, as in all the Antiochene family of liturgies, the Intercession follows at this point. First comes a memory of saints; the deacon then reads the Diptychs of the Dead, and the celebrant says a prayer into which he may introduce the names of any of the faithful departed for whom he wishes to pray. The deacon then reads the Diptychs of the Living; more prayers for them follow. Here ends the Anaphora. The celebrant blesses the people: "The mercy of our great God and Saviour Jesus Christ be with all of you." Choir: "And with thy spirit." Meanwhile the celebrant says a long prayer silently. The people sing the Lord's Prayer, and the celebrant adds the clause: For Thine is the Kingdom" etc. The Inclination follows. The deacon says, "Bow your heads to the Lord" (our "Humiliate capita vestra Domino"); they answer, "To Thee, O Lord", and the celebrant says the Prayer of Inclination Source: http://mb-soft.com/believe/txx/byzanrit.htm -
7:00Orthodox Liturgy - Anaphora
Orthodox Liturgy - AnaphoraOrthodox Liturgy - Anaphora
Orthodox Choral Seminar at St. Nicholas Russian Orthodox Church in McKinney, Texas. Liturgy, "Jerusalem" Anaphora. Performed by the participants of the Seminar at a live Orthodox service. Conducted by Deacon Alexander Petrovsky. -
6:33Anaphora - Liturgical Responses - 1st Tone Heptaphonic
Anaphora - Liturgical Responses - 1st Tone HeptaphonicAnaphora - Liturgical Responses - 1st Tone Heptaphonic
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece. Chanted in the 1st Tone - Heptaphonic These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Greek Orthodox Church. Lord Have Mercy x6 Grant this O Lord x6 To Thee O Lord And To Thy Spirit I will love thee O Lord my strength, The Lord is my foundation and refuge and my Deliverer A Mercy of Peace a Sacrifice of praise And to thy spirit We Lift them to the Lord Meet and right it is Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest Amen x2 We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God Then: It's Truly Meet...not in this video check out the other video to complete this clip -
8:36Anaphora - Liturgical Responses - Pl. 4th Tone - Heptaphonic
Anaphora - Liturgical Responses - Pl. 4th Tone - HeptaphonicAnaphora - Liturgical Responses - Pl. 4th Tone - Heptaphonic
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece. Chanted in Plagal of 4th Tone These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Greek Orthodox Church. Lord Have Mercy x6 Grant this O Lord x6 To Thee O Lord And To Thy Spirit I will love thee O Lord my strength, The Lord is my foundation and refuge and my Deliverer A Mercy of Peace a Sacrifice of praise And to thy spirit We Lift them to the Lord Meet and right it is Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest Amen x2 We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God Then: It's Truly Meet...not in this video check out the other video to complete this clip -
14:20Orthodox Divine Liturgy. The Anaphora of St. John Chrysostom. All Saints of Lincolnshire, Lincoln
Orthodox Divine Liturgy. The Anaphora of St. John Chrysostom. All Saints of Lincolnshire, LincolnOrthodox Divine Liturgy. The Anaphora of St. John Chrysostom. All Saints of Lincolnshire, Lincoln
The Thanksgiving-Offering Prayer of the Divine Liturgy of St. John Chrysostom. A litany and Lord's Prayer to the point of Communion. LN1 3TX 10am Divine Liturgy http://www.allsaintslincs.org.uk/ -
6:00Anaphora - Liturgical Responses- Pl. 1st - Valaam
Anaphora - Liturgical Responses- Pl. 1st - ValaamAnaphora - Liturgical Responses- Pl. 1st - Valaam
Chanted in Slavonic by Valaam Monastery These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Orthodox Church. A Mercy of Peace a Sacrifice of praise And to thy spirit We Lift them to the Lord Meet and right it is Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest Amen x2 We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God -
6:57Holy Anaphora, Liturgy of Forgiveness SUnday - MArch 17 - 2013
Holy Anaphora, Liturgy of Forgiveness SUnday - MArch 17 - 2013Holy Anaphora, Liturgy of Forgiveness SUnday - MArch 17 - 2013
St. George Church of Troy Internet Ministries. -
6:20Pascha Liturgy: Anaphora
Pascha Liturgy: AnaphoraPascha Liturgy: Anaphora
The Anaphora (Offering) of the Paschal Divine Liturgy, featuring Fr Martin Kraus, Dn John Diamantis, and the choir of Holy Trinity Orthodox Church, East Meadow, NY, Sunday, April 24, 2011.
-
Anaphora - Liturgical Responses -Plagal 2nd Tone (Byzantine)
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece. Chanted in Plagal of 2nd Tone These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Greek Orthodox Church. Lord Have Mercy x6 Grant this O Lord x6 To Thee O Lord And To Thy Spirit I will love thee O Lord my strength, The Lord is my foundation and refuge and my Deliverer A Mercy of Peace a Sacrifice of praise And to thy spirit We Lift them to the Lord Meet and right it is Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna...
published: 29 Oct 2007 -
Anaphora - Liturgical Responses - 2nd Tone (Byzantine Chant)
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece. Chanted in the 2nd Tone These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Greek Orthodox Church. Lord Have Mercy x6 Grant this O Lord x6 To Thee O Lord And To Thy Spirit I will love thee O Lord my strength, The Lord is my foundation and refuge and my Deliverer A Mercy of Peace a Sacrifice of praise And to thy spirit We Lift them to the Lord Meet and right it is Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in th...
published: 29 Oct 2007 -
Divine Liturgy-Anaphora & Epiklesis
St. Elias Church (Ukrainian Catholic--Eparchy of Toronto), Brampton, ON Canada. http://www.saintelias.com/ Here begins the Anaphora (Canon). There is first a dialogue, "Lift up your hearts" etc., as with us, and the celebrant begins the Eucharistic prayer: "It is meet and just to sing to Thee, to bless Thee, praise Thee and give thanks to Thee in all places. . . ." It is not said aloud, but at the end he lifts up his voice and says: "Crying, singing, proclaiming the hymn of victory and saying:" -- and the choir sings "Holy, Holy, Holy" etc., as in our Mass. Very soon, after a short prayer the celebrant comes to the words of Institution. He lifts up his Voice and sings: "Take and eat: this is my Body that is broken for you for the forgiveness of sins"; and through the Ikonostasis the c...
published: 21 Feb 2011 -
Orthodox Liturgy - Anaphora
Orthodox Choral Seminar at St. Nicholas Russian Orthodox Church in McKinney, Texas. Liturgy, "Jerusalem" Anaphora. Performed by the participants of the Seminar at a live Orthodox service. Conducted by Deacon Alexander Petrovsky.
published: 23 May 2012 -
Anaphora - Liturgical Responses - 1st Tone Heptaphonic
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece. Chanted in the 1st Tone - Heptaphonic These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Greek Orthodox Church. Lord Have Mercy x6 Grant this O Lord x6 To Thee O Lord And To Thy Spirit I will love thee O Lord my strength, The Lord is my foundation and refuge and my Deliverer A Mercy of Peace a Sacrifice of praise And to thy spirit We Lift them to the Lord Meet and right it is Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory,...
published: 02 Nov 2007 -
Anaphora - Liturgical Responses - Pl. 4th Tone - Heptaphonic
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece. Chanted in Plagal of 4th Tone These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Greek Orthodox Church. Lord Have Mercy x6 Grant this O Lord x6 To Thee O Lord And To Thy Spirit I will love thee O Lord my strength, The Lord is my foundation and refuge and my Deliverer A Mercy of Peace a Sacrifice of praise And to thy spirit We Lift them to the Lord Meet and right it is Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna...
published: 29 Oct 2007 -
Orthodox Divine Liturgy. The Anaphora of St. John Chrysostom. All Saints of Lincolnshire, Lincoln
The Thanksgiving-Offering Prayer of the Divine Liturgy of St. John Chrysostom. A litany and Lord's Prayer to the point of Communion. LN1 3TX 10am Divine Liturgy http://www.allsaintslincs.org.uk/
published: 06 Oct 2013 -
Anaphora - Liturgical Responses- Pl. 1st - Valaam
Chanted in Slavonic by Valaam Monastery These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Orthodox Church. A Mercy of Peace a Sacrifice of praise And to thy spirit We Lift them to the Lord Meet and right it is Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest Amen x2 We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God
published: 16 May 2008 -
Holy Anaphora, Liturgy of Forgiveness SUnday - MArch 17 - 2013
St. George Church of Troy Internet Ministries.
published: 21 Mar 2013 -
Pascha Liturgy: Anaphora
The Anaphora (Offering) of the Paschal Divine Liturgy, featuring Fr Martin Kraus, Dn John Diamantis, and the choir of Holy Trinity Orthodox Church, East Meadow, NY, Sunday, April 24, 2011.
published: 28 Apr 2011
Anaphora - Liturgical Responses -Plagal 2nd Tone (Byzantine)
- Order: Reorder
- Duration: 7:43
- Updated: 29 Oct 2007
- views: 14333
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece.
Chanted in Plagal of 2nd Tone
These are the respons...
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece.
Chanted in Plagal of 2nd Tone
These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Greek Orthodox Church.
Lord Have Mercy x6
Grant this O Lord x6
To Thee O Lord
And To Thy Spirit
I will love thee O Lord my strength, The Lord is my foundation and refuge and my Deliverer
A Mercy of Peace a Sacrifice of praise
And to thy spirit
We Lift them to the Lord
Meet and right it is
Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest
Amen x2
We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God
Then: It's Truly Meet...not in this video check out the other video to complete this clip
wn.com/Anaphora Liturgical Responses Plagal 2Nd Tone (Byzantine)
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece.
Chanted in Plagal of 2nd Tone
These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Greek Orthodox Church.
Lord Have Mercy x6
Grant this O Lord x6
To Thee O Lord
And To Thy Spirit
I will love thee O Lord my strength, The Lord is my foundation and refuge and my Deliverer
A Mercy of Peace a Sacrifice of praise
And to thy spirit
We Lift them to the Lord
Meet and right it is
Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest
Amen x2
We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God
Then: It's Truly Meet...not in this video check out the other video to complete this clip
- published: 29 Oct 2007
- views: 14333
Anaphora - Liturgical Responses - 2nd Tone (Byzantine Chant)
- Order: Reorder
- Duration: 7:04
- Updated: 29 Oct 2007
- views: 20169
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece.
Chanted in the 2nd Tone
These are the responses or ...
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece.
Chanted in the 2nd Tone
These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Greek Orthodox Church.
Lord Have Mercy x6
Grant this O Lord x6
To Thee O Lord
And To Thy Spirit
I will love thee O Lord my strength, The Lord is my foundation and refuge and my Deliverer
A Mercy of Peace a Sacrifice of praise
And to thy spirit
We Lift them to the Lord
Meet and right it is
Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest
Amen x2
We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God
Then: It's Truly Meet...not in this video check out the other video to complete this clip
wn.com/Anaphora Liturgical Responses 2Nd Tone (Byzantine Chant)
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece.
Chanted in the 2nd Tone
These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Greek Orthodox Church.
Lord Have Mercy x6
Grant this O Lord x6
To Thee O Lord
And To Thy Spirit
I will love thee O Lord my strength, The Lord is my foundation and refuge and my Deliverer
A Mercy of Peace a Sacrifice of praise
And to thy spirit
We Lift them to the Lord
Meet and right it is
Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest
Amen x2
We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God
Then: It's Truly Meet...not in this video check out the other video to complete this clip
- published: 29 Oct 2007
- views: 20169
Divine Liturgy-Anaphora & Epiklesis
- Order: Reorder
- Duration: 2:35
- Updated: 21 Feb 2011
- views: 3332
St. Elias Church (Ukrainian Catholic--Eparchy of Toronto),
Brampton, ON Canada.
http://www.saintelias.com/
Here begins the Anaphora (Canon). There is first...
St. Elias Church (Ukrainian Catholic--Eparchy of Toronto),
Brampton, ON Canada.
http://www.saintelias.com/
Here begins the Anaphora (Canon). There is first a dialogue, "Lift up your hearts" etc., as with us, and the celebrant begins the Eucharistic prayer: "It is meet and just to sing to Thee, to bless Thee, praise Thee and give thanks to Thee in all places. . . ." It is not said aloud, but at the end he lifts up his voice and says: "Crying, singing, proclaiming the hymn of victory and saying:" -- and the choir sings "Holy, Holy, Holy" etc., as in our Mass. Very soon, after a short prayer the celebrant comes to the words of Institution. He lifts up his Voice and sings: "Take and eat: this is my Body that is broken for you for the forgiveness of sins"; and through the Ikonostasis the choir answers "Amen". Then: "Drink ye all of this, this is my Blood of the New Testament that is shed for you and for many for the forgiveness of sins." R. Amen -- as before.
The Epiklesis follows. The deacon invites the celebrant in each case: "Bless, sir, the holy bread [or wine]." "Send down thy Holy Spirit on us and on these present gifts...."). Then, after an irrelevant interpolation, with two verses from Ps. l about the celebrant's own soul, he continues (Basil): "this bread the precious Body itself of our Lord and God and Saviour Jesus Christ" (Chrys.: "and make this bread the precious Body of thy Christ"). Deacon: "Amen. Bless, Sir, the holy chalice." Celebrant (Basil): "But this chalice the Precious Blood itself of our God and Saviour Jesus Christ" (Chrys.: "And what it is in this Chalice the precious Blood of Thy Christ"). Deacon: "Amen. Bless, Sir, both." Celebrant (Basil): "That was shed for the life and salvation of the world" (Chrys.: "Changing it by thy Holy Spirit"). Deacon: "Amen. Amen. Amen." Both then make a deep prostration, and the deacon waves the ripidion (fan) over the Blessed Sacrament.
This ceremony, now interpreted mystically as a symbol of adoring angels, was certainly once a practical precaution. They have no pall over the chalice and there is a danger of flies. The waving of the ripidion occurs several times during the Liturgy. In the Byzantine Rite, as in all the Antiochene family of liturgies, the Intercession follows at this point. First comes a memory of saints; the deacon then reads the Diptychs of the Dead, and the celebrant says a prayer into which he may introduce the names of any of the faithful departed for whom he wishes to pray. The deacon then reads the Diptychs of the Living; more prayers for them follow. Here ends the Anaphora. The celebrant blesses the people: "The mercy of our great God and Saviour Jesus Christ be with all of you." Choir: "And with thy spirit." Meanwhile the celebrant says a long prayer silently. The people sing the Lord's Prayer, and the celebrant adds the clause: For Thine is the Kingdom" etc. The Inclination follows. The deacon says, "Bow your heads to the Lord" (our "Humiliate capita vestra Domino"); they answer, "To Thee, O Lord", and the celebrant says the Prayer of Inclination
Source: http://mb-soft.com/believe/txx/byzanrit.htm
wn.com/Divine Liturgy Anaphora Epiklesis
St. Elias Church (Ukrainian Catholic--Eparchy of Toronto),
Brampton, ON Canada.
http://www.saintelias.com/
Here begins the Anaphora (Canon). There is first a dialogue, "Lift up your hearts" etc., as with us, and the celebrant begins the Eucharistic prayer: "It is meet and just to sing to Thee, to bless Thee, praise Thee and give thanks to Thee in all places. . . ." It is not said aloud, but at the end he lifts up his voice and says: "Crying, singing, proclaiming the hymn of victory and saying:" -- and the choir sings "Holy, Holy, Holy" etc., as in our Mass. Very soon, after a short prayer the celebrant comes to the words of Institution. He lifts up his Voice and sings: "Take and eat: this is my Body that is broken for you for the forgiveness of sins"; and through the Ikonostasis the choir answers "Amen". Then: "Drink ye all of this, this is my Blood of the New Testament that is shed for you and for many for the forgiveness of sins." R. Amen -- as before.
The Epiklesis follows. The deacon invites the celebrant in each case: "Bless, sir, the holy bread [or wine]." "Send down thy Holy Spirit on us and on these present gifts...."). Then, after an irrelevant interpolation, with two verses from Ps. l about the celebrant's own soul, he continues (Basil): "this bread the precious Body itself of our Lord and God and Saviour Jesus Christ" (Chrys.: "and make this bread the precious Body of thy Christ"). Deacon: "Amen. Bless, Sir, the holy chalice." Celebrant (Basil): "But this chalice the Precious Blood itself of our God and Saviour Jesus Christ" (Chrys.: "And what it is in this Chalice the precious Blood of Thy Christ"). Deacon: "Amen. Bless, Sir, both." Celebrant (Basil): "That was shed for the life and salvation of the world" (Chrys.: "Changing it by thy Holy Spirit"). Deacon: "Amen. Amen. Amen." Both then make a deep prostration, and the deacon waves the ripidion (fan) over the Blessed Sacrament.
This ceremony, now interpreted mystically as a symbol of adoring angels, was certainly once a practical precaution. They have no pall over the chalice and there is a danger of flies. The waving of the ripidion occurs several times during the Liturgy. In the Byzantine Rite, as in all the Antiochene family of liturgies, the Intercession follows at this point. First comes a memory of saints; the deacon then reads the Diptychs of the Dead, and the celebrant says a prayer into which he may introduce the names of any of the faithful departed for whom he wishes to pray. The deacon then reads the Diptychs of the Living; more prayers for them follow. Here ends the Anaphora. The celebrant blesses the people: "The mercy of our great God and Saviour Jesus Christ be with all of you." Choir: "And with thy spirit." Meanwhile the celebrant says a long prayer silently. The people sing the Lord's Prayer, and the celebrant adds the clause: For Thine is the Kingdom" etc. The Inclination follows. The deacon says, "Bow your heads to the Lord" (our "Humiliate capita vestra Domino"); they answer, "To Thee, O Lord", and the celebrant says the Prayer of Inclination
Source: http://mb-soft.com/believe/txx/byzanrit.htm
- published: 21 Feb 2011
- views: 3332
Orthodox Liturgy - Anaphora
- Order: Reorder
- Duration: 7:00
- Updated: 23 May 2012
- views: 709
Orthodox Choral Seminar at St. Nicholas Russian Orthodox Church in McKinney, Texas.
Liturgy, "Jerusalem" Anaphora. Performed by the participants of the Seminar ...
Orthodox Choral Seminar at St. Nicholas Russian Orthodox Church in McKinney, Texas.
Liturgy, "Jerusalem" Anaphora. Performed by the participants of the Seminar at a live Orthodox service. Conducted by Deacon Alexander Petrovsky.
wn.com/Orthodox Liturgy Anaphora
Orthodox Choral Seminar at St. Nicholas Russian Orthodox Church in McKinney, Texas.
Liturgy, "Jerusalem" Anaphora. Performed by the participants of the Seminar at a live Orthodox service. Conducted by Deacon Alexander Petrovsky.
- published: 23 May 2012
- views: 709
Anaphora - Liturgical Responses - 1st Tone Heptaphonic
- Order: Reorder
- Duration: 6:33
- Updated: 02 Nov 2007
- views: 16075
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece.
Chanted in the 1st Tone - Heptaphonic
These are the...
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece.
Chanted in the 1st Tone - Heptaphonic
These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Greek Orthodox Church.
Lord Have Mercy x6
Grant this O Lord x6
To Thee O Lord
And To Thy Spirit
I will love thee O Lord my strength, The Lord is my foundation and refuge and my Deliverer
A Mercy of Peace a Sacrifice of praise
And to thy spirit
We Lift them to the Lord
Meet and right it is
Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest
Amen x2
We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God
Then: It's Truly Meet...not in this video check out the other video to complete this clip
wn.com/Anaphora Liturgical Responses 1St Tone Heptaphonic
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece.
Chanted in the 1st Tone - Heptaphonic
These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Greek Orthodox Church.
Lord Have Mercy x6
Grant this O Lord x6
To Thee O Lord
And To Thy Spirit
I will love thee O Lord my strength, The Lord is my foundation and refuge and my Deliverer
A Mercy of Peace a Sacrifice of praise
And to thy spirit
We Lift them to the Lord
Meet and right it is
Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest
Amen x2
We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God
Then: It's Truly Meet...not in this video check out the other video to complete this clip
- published: 02 Nov 2007
- views: 16075
Anaphora - Liturgical Responses - Pl. 4th Tone - Heptaphonic
- Order: Reorder
- Duration: 8:36
- Updated: 29 Oct 2007
- views: 6486
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece.
Chanted in Plagal of 4th Tone
These are the respons...
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece.
Chanted in Plagal of 4th Tone
These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Greek Orthodox Church.
Lord Have Mercy x6
Grant this O Lord x6
To Thee O Lord
And To Thy Spirit
I will love thee O Lord my strength, The Lord is my foundation and refuge and my Deliverer
A Mercy of Peace a Sacrifice of praise
And to thy spirit
We Lift them to the Lord
Meet and right it is
Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest
Amen x2
We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God
Then: It's Truly Meet...not in this video check out the other video to complete this clip
wn.com/Anaphora Liturgical Responses Pl. 4Th Tone Heptaphonic
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from Samos, Greece.
Chanted in Plagal of 4th Tone
These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Greek Orthodox Church.
Lord Have Mercy x6
Grant this O Lord x6
To Thee O Lord
And To Thy Spirit
I will love thee O Lord my strength, The Lord is my foundation and refuge and my Deliverer
A Mercy of Peace a Sacrifice of praise
And to thy spirit
We Lift them to the Lord
Meet and right it is
Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest
Amen x2
We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God
Then: It's Truly Meet...not in this video check out the other video to complete this clip
- published: 29 Oct 2007
- views: 6486
Orthodox Divine Liturgy. The Anaphora of St. John Chrysostom. All Saints of Lincolnshire, Lincoln
- Order: Reorder
- Duration: 14:20
- Updated: 06 Oct 2013
- views: 743
The Thanksgiving-Offering Prayer of the Divine Liturgy of St. John Chrysostom. A litany and Lord's Prayer to the point of Communion.
LN1 3TX 10am Divine Liturg...
The Thanksgiving-Offering Prayer of the Divine Liturgy of St. John Chrysostom. A litany and Lord's Prayer to the point of Communion.
LN1 3TX 10am Divine Liturgy
http://www.allsaintslincs.org.uk/
wn.com/Orthodox Divine Liturgy. The Anaphora Of St. John Chrysostom. All Saints Of Lincolnshire, Lincoln
The Thanksgiving-Offering Prayer of the Divine Liturgy of St. John Chrysostom. A litany and Lord's Prayer to the point of Communion.
LN1 3TX 10am Divine Liturgy
http://www.allsaintslincs.org.uk/
- published: 06 Oct 2013
- views: 743
Anaphora - Liturgical Responses- Pl. 1st - Valaam
- Order: Reorder
- Duration: 6:00
- Updated: 16 May 2008
- views: 27013
Chanted in Slavonic by Valaam Monastery
These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter ...
Chanted in Slavonic by Valaam Monastery
These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Orthodox Church.
A Mercy of Peace a Sacrifice of praise
And to thy spirit
We Lift them to the Lord
Meet and right it is
Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest
Amen x2
We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God
wn.com/Anaphora Liturgical Responses Pl. 1St Valaam
Chanted in Slavonic by Valaam Monastery
These are the responses or petitions chanted after the Cherubic Hymn. The priest will petition and then the chanter will respond with chanting. With this video just the responses have posted no priest petitions. Chanted during the Divine Liturgy of the Orthodox Church.
A Mercy of Peace a Sacrifice of praise
And to thy spirit
We Lift them to the Lord
Meet and right it is
Holy, Holy, Holy Lord of Sabaoath, heaven and earth are full of thy Glory, Hosanna in the Highest, blessed is the name of the Lord Hosanna in the Highest
Amen x2
We Hymn thee, We bless thee, We give thanks to thee O Lord, and we entreat thee O our God
- published: 16 May 2008
- views: 27013
Holy Anaphora, Liturgy of Forgiveness SUnday - MArch 17 - 2013
- Order: Reorder
- Duration: 6:57
- Updated: 21 Mar 2013
- views: 92
Pascha Liturgy: Anaphora
- Order: Reorder
- Duration: 6:20
- Updated: 28 Apr 2011
- views: 627
The Anaphora (Offering) of the Paschal Divine Liturgy, featuring Fr Martin Kraus, Dn John Diamantis, and the choir of Holy Trinity Orthodox Church, East Meadow,...
The Anaphora (Offering) of the Paschal Divine Liturgy, featuring Fr Martin Kraus, Dn John Diamantis, and the choir of Holy Trinity Orthodox Church, East Meadow, NY, Sunday, April 24, 2011.
wn.com/Pascha Liturgy Anaphora
The Anaphora (Offering) of the Paschal Divine Liturgy, featuring Fr Martin Kraus, Dn John Diamantis, and the choir of Holy Trinity Orthodox Church, East Meadow, NY, Sunday, April 24, 2011.
- published: 28 Apr 2011
- views: 627
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7:43
Anaphora - Liturgical Responses -Plagal 2nd Tone (Byzantine)
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from ...
published: 29 Oct 2007
Anaphora - Liturgical Responses -Plagal 2nd Tone (Byzantine)
Anaphora - Liturgical Responses -Plagal 2nd Tone (Byzantine)
- Report rights infringement
- published: 29 Oct 2007
- views: 14333
7:04
Anaphora - Liturgical Responses - 2nd Tone (Byzantine Chant)
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from ...
published: 29 Oct 2007
Anaphora - Liturgical Responses - 2nd Tone (Byzantine Chant)
Anaphora - Liturgical Responses - 2nd Tone (Byzantine Chant)
- Report rights infringement
- published: 29 Oct 2007
- views: 20169
2:35
Divine Liturgy-Anaphora & Epiklesis
St. Elias Church (Ukrainian Catholic--Eparchy of Toronto),
Brampton, ON Canada.
http://w...
published: 21 Feb 2011
Divine Liturgy-Anaphora & Epiklesis
Divine Liturgy-Anaphora & Epiklesis
- Report rights infringement
- published: 21 Feb 2011
- views: 3332
7:00
Orthodox Liturgy - Anaphora
Orthodox Choral Seminar at St. Nicholas Russian Orthodox Church in McKinney, Texas.
Liturg...
published: 23 May 2012
Orthodox Liturgy - Anaphora
Orthodox Liturgy - Anaphora
- Report rights infringement
- published: 23 May 2012
- views: 709
6:33
Anaphora - Liturgical Responses - 1st Tone Heptaphonic
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from ...
published: 02 Nov 2007
Anaphora - Liturgical Responses - 1st Tone Heptaphonic
Anaphora - Liturgical Responses - 1st Tone Heptaphonic
- Report rights infringement
- published: 02 Nov 2007
- views: 16075
8:36
Anaphora - Liturgical Responses - Pl. 4th Tone - Heptaphonic
Chanted by Byzantine Master and Professor of Byzantine Music Mr. George Papanikolaos from ...
published: 29 Oct 2007
Anaphora - Liturgical Responses - Pl. 4th Tone - Heptaphonic
Anaphora - Liturgical Responses - Pl. 4th Tone - Heptaphonic
- Report rights infringement
- published: 29 Oct 2007
- views: 6486
14:20
Orthodox Divine Liturgy. The Anaphora of St. John Chrysostom. All Saints of Lincolnshire, Lincoln
The Thanksgiving-Offering Prayer of the Divine Liturgy of St. John Chrysostom. A litany an...
published: 06 Oct 2013
Orthodox Divine Liturgy. The Anaphora of St. John Chrysostom. All Saints of Lincolnshire, Lincoln
Orthodox Divine Liturgy. The Anaphora of St. John Chrysostom. All Saints of Lincolnshire, Lincoln
- Report rights infringement
- published: 06 Oct 2013
- views: 743
6:00
Anaphora - Liturgical Responses- Pl. 1st - Valaam
Chanted in Slavonic by Valaam Monastery
These are the responses or petitions chanted af...
published: 16 May 2008
Anaphora - Liturgical Responses- Pl. 1st - Valaam
Anaphora - Liturgical Responses- Pl. 1st - Valaam
- Report rights infringement
- published: 16 May 2008
- views: 27013
6:57
Holy Anaphora, Liturgy of Forgiveness SUnday - MArch 17 - 2013
St. George Church of Troy Internet Ministries.
published: 21 Mar 2013
Holy Anaphora, Liturgy of Forgiveness SUnday - MArch 17 - 2013
Holy Anaphora, Liturgy of Forgiveness SUnday - MArch 17 - 2013
- Report rights infringement
- published: 21 Mar 2013
- views: 92
6:20
Pascha Liturgy: Anaphora
The Anaphora (Offering) of the Paschal Divine Liturgy, featuring Fr Martin Kraus, Dn John ...
published: 28 Apr 2011
Pascha Liturgy: Anaphora
Pascha Liturgy: Anaphora
- Report rights infringement
- published: 28 Apr 2011
- views: 627
Anaphora - Liturgical Responses -Plagal 2nd Tone (...
Anaphora - Liturgical Responses - 2nd Tone (Byzant...
Divine Liturgy-Anaphora & Epiklesis...
Orthodox Liturgy - Anaphora...
Anaphora - Liturgical Responses - 1st Tone Heptaph...
Anaphora - Liturgical Responses - Pl. 4th Tone - H...
Orthodox Divine Liturgy. The Anaphora of St. John ...
Anaphora - Liturgical Responses- Pl. 1st - Valaam...
Holy Anaphora, Liturgy of Forgiveness SUnday - MAr...
Pascha Liturgy: Anaphora...
photo: AP / Skagit County Department of Emergency Management via AP
Washington mall shooting: Four dead in Burlington, police say
Edit CNN 24 Sep 2016
(CNN)Four people were killed in a shooting Friday night at a mall in Burlington, Washington, a spokesman for the state patrol tweeted ... Mark Francis said ... " Follow all road closures." ... ....
photo: Public Domain
Barack Obama Used Pseudonym to Email Hillary on Secret Servers
Edit The American Spectator 24 Sep 2016
Well, well, well, Barack Obama knew about the email servers. I figured he did, but then, he has the corrupt DOJ and either the incompetent or blackmailed FBI running cover for him. Via Politico.. In an April 5, 2016 interview with the FBI, Abedin was shown an email exchange between Clinton and Obama, but the longtime Clinton aide did not recognize the name of the sender ... Some notes about what happened ... 28 ... Exit questions ... > ....
photo: USAF / Senior Airman Jason Couillard
Do our brains have extraordinary untapped powers?
Edit The Guardian 24 Sep 2016
In rare cases, brain damage has unlocked prodigious mental abilities in patients. Now researchers are exploring the hidden potential in all of us. Supported by. About this content. @mocost. On 13 September, 2002, 31-year-old Jason Padgett, a furniture salesman from Washington, was beaten and mugged by two men after leaving a karaoke bar. He survived the vicious attack, but was left unconscious, and sustained a severe concussion ... Read more ... ....
photo: Creative Commons / Gage Skidmore
Ted Cruz Endorses Donald Trump For President
Edit WorldNews.com 23 Sep 2016
In an abrupt shift, U.S. Senator Ted Cruz endorsed Republican presidential nominee Donald Trump on Friday, saying he is the only candidate who can stop Democrat Hillary Clinton from winning the White House on Nov ... Kennedy's assassin."Our country is in crisis ... WN.com, Jim Berrie ....
photo: NASA / Paul Alers
Stephen Hawking warns Of intelligent aliens
Edit Raw Story 23 Sep 2016
Theoretical Physicist and Cosmologist Stephen Hawking has, once again, warned of the dangers associated with extraterrestrial life contacting Earth in a half-hour program on CuriosityStream, reports CNET. The renowned scientist has explained the reasoning behind his cautious outlook and it has to do... ....
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Event honors prominent activist who challenged injustice
Edit Star Advertiser 24 Sep 2016
The Rev. Daniel Berrigan — the late Roman Catholic priest who emerged as a prominent peace activist during the Vietnam War era — was remembered by Hawaii friends during a Campaign Nonviolence event Thursday at the University of Hawaii’s Newman Center ... During that protest, a dozen anti-war activists went uninvited to conduct a liturgy, which included the spreading of ashes on Camp Smith’s walls, he said....
'Lord's troubadour' on the road
Edit Arkansas Online 24 Sep 2016
John Michael Talbot is a busy man ... He leads Catholic revivals at churches large and small across the country ... And, then there's the music ... His fans had other ideas ... The remaining tracks are "Change My Life," based on the act of contrition and repentance; "One Thing," which has a Celtic vibe; "Enter the Narrow Gate," done in a more traditional hymn style; and "Go Now in Peace," based on the night prayer of the Roman Liturgy of the Hours....
Married couples honored at 37th annual Diocesan Anniversary Mass (Diocese of Allentown)
Edit Public Technologies 23 Sep 2016
18 afternoon liturgy at the Cathedral of St ... The liturgy included the Renewal of Commitment ... Many couples and their families attended the joy-filled liturgy, and all couples - even those who could not attend - received a certificate from Bishop Barres, who offered special congratulations at the Mass to couples married 50 years or more ... The Diocesan Choir, directed by Beverly McDevitt, provided music for the liturgy....
Ghost conducts rockin' 'Popestar' ritual at Cleveland Masonic Auditorium
Edit Topix 23 Sep 2016
We notice that your web browser is out-of-date ... We see your preferred language is English , would you like to stay on English or switch to English ? Rock's reigning costumed cretins held a lengthy liturgy at Masonic Auditorium in Cleveland on Wednesday night , enthralling a enraptured crowd with its catchy religious cantos and cheekily subversive Judeo-Christian visuals ... ....
Gallery Announces Sixth Nationwide Juried Catholic Arts Competition Exhibition Opening Oct. 30 (Saint Vincent College)
Edit Public Technologies 23 Sep 2016
(Source. Saint Vincent College). Sept. 23, 2016. The Saint Vincent Gallery will open an exhibition of the Sixth Nationwide Juried Catholic Arts Competition with a reception and awards announcement from 2 to 4 p.m. Sunday, Oct. 30. The reception and exhibition are free and open to the public ... The Architectural Tradition of Catholic Chicago, Catholic Church Architecture and the Spirit of the Liturgy, and How to Read a Church ... 4 ... --- ... PR2016-513....
Polish Bishops Warn Against “Sinful Fancies” as Catholics Seek LGBT Rights (New Ways Ministry)
Edit Public Technologies 23 Sep 2016
(Source. New Ways Ministry). Polish Catholic bishops are ramping up their advocacy of gay rights, including against a new reconciliation campaign which has received criticism from the country's conservative episcopate ... Poland's bishops are pushing back against these mounting efforts ... .Members of a community gathered in the liturgy have a permanent duty to be converted, and meet Gospel demands by turning away from their sinful fancies ... ....
McGraths endow Institute for Church Life with $15 million gift (University of Notre Dame)
Edit Public Technologies 23 Sep 2016
(Source. University of Notre Dame). Robert P. and Joan McGrath. University of Notre Dame alumnus Robert P ... John I ... Notre Dame Center for Liturgy - For more than 45 years, the NDCLhas promoted the liturgical renewal of the Church through scholarship, pastoral education and spiritual formation for catechists, liturgical and music ministers, theologians, campus ministers at high schools and colleges, deacons, priests and bishops ... (noodl....
Metropolitan Hilarion of Volokolamsk celebrates Divine Liturgy at Holy Protomartyr Catherine Church in Rome (Moscow Patriarchate)
Edit Public Technologies 22 Sep 2016
Share the post 'Metropolitan Hilarion of Volokolamsk celebrates Divine Liturgy at Holy Protomartyr Catherine Church in Rome' ... Dialogue, celebrated the Divine Liturgy at the church of the Holy Protomartyr Catherine in Rome ... Share the post 'Metropolitan Hilarion of Volokolamsk celebrates Divine Liturgy at Holy Protomartyr Catherine Church in Rome'....
President's Column (Viterbo University)
Edit Public Technologies 22 Sep 2016
(Source. Viterbo University). Fall Enrollment Census. Here is a summary of the fall enrollment based upon the census date of Sep. 9. We can be proud of the progress made in the enrollment of new students for this fall, a 17 percent increase of freshmen and transfer students over last fall. The continued progress in retention is also noteworthy ... Note ... First Friday Community Prayer ... 7 ... 4 ... 4. University events scheduled include liturgy at St ... 15....
Thomas Octave to Conduct Diocesan Concert Oct. 15 (Saint Vincent College)
Edit Public Technologies 22 Sep 2016
(Source. Saint Vincent College). Sept. 22, 2016 ... Saturday, Oct. 15, in the St. Joseph Chapel at the Bishop Connare Center. The concert will feature a newly commissioned work by J ... Pardini, director of music and liturgy at Blessed Sacrament Cathedral, earned second place for his 'New Century Mass' from the National Pastoral Musicians in 2010 and third place in the Second International Competition of Sacred Music Composition in Rome in 2014....
Metropolitan Council concludes Fall Session, recommends 19th AAC venue (OCA - Orthodox Church in America)
Edit Public Technologies 22 Sep 2016
(Source. OCA - Orthodox Church in America). HUNTINGTON, NY [OCA]. The Metropolitan Council of the Orthodox Church in America concluded its fall session at Immaculate Conception Seminary here on Thursday, September 22, 2016 ... Tosi, Secretary; and Melanie Ringa, Treasurer ... Mr ... On Wednesday, Metropolitan Council members attended the Divine Liturgy celebrated by Metropolitan Tikhon at the Chancery's Saint Sergius of Radonezh Chapel ... (noodl....
Serzh Sargsyan participates in liturgy dedicated to 25th Anniversary of Armenia
Edit Topix 21 Sep 2016
In the evening of September 20, Serzh Sargsyan and his spouse, Rita Sargsyan, were present at the liturgy served at the Yerevan Saint Grigor the Illuminator Cathedral on the occasion of the 25th anniversary of the Republic of Armenia, which was performed by His Holiness Supreme Patriarch and Catholicos of All Armenians Garegin II with the participation of His Holiness Catholicos of the Great House of Cilicia Aram I ... ....
Experts “rethink” sacred arts at SVOTS symposium (OCA - Orthodox Church in America)
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