What Do The Druze Believe In?

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• published: 21 Jun 2015
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The Druze conception of the deity is declared by them to be one of strict and uncompromising unity. The main Druze doctrine states that God is both transcendent and immanent, in which he is above all attributes but at the same time he is present. In their desire to maintain a rigid confession of unity, they stripped from God all attributes (tanzīh). In God, there are no attributes distinct from his essence. He is wise, mighty, and just, not by wisdom, might and justice, but by his own essence. God is "the whole of existence", rather than "above existence" or on his throne, which would make him "limited". There is neither "how", "when", nor "where" about him; he is incomprehensible. In this dogma, they are similar to the semi-philosophical, semi-religious body which flourished under Al-Ma'mun and was known by the name of Mu'tazila and the fraternal order of the Brethren of Purity (Ikhwan al-Ṣafa). Unlike the Mu'tazila, however, and similar to some branches of Sufism, the Druze believe in the concept of Tajalli (meaning "theophany". Tajalli is often misunderstood by scholars and writers and is usually confused with the concept of incarnation. [Incarnation] is the core spiritual beliefs in the Druze and some other intellectual and spiritual traditions...In a mystical sense, it refers to the light of God experienced by certain mystics who have reached a high level of purity in their spiritual journey. Thus, God is perceived as the Lahut [the divine] who manifests His Light in the Station (Maqaam) of the Nasut [material realm] without the Nasut becoming Lahut. This is like one's image in the mirror: one is in the mirror but does not become the mirror. The Druze manuscripts are emphatic and warn against the belief that the Nasut is God...Neglecting this warning, individual seekers, scholars, and other spectators have considered al-Hakim and other figures divine. […]In the Druze scriptural view, Tajalli takes a central stage. One author comments that Tajalli occurs when the seeker's humanity is annihilated so that divine attributes and light are experienced by the person. Scriptures Druze Sacred texts include the Kitab Al Hikma (Epistles of Wisdom). Other ancient Druze writings include the Rasa'il al-Hind (Epistles of India) and the previously lost (or hidden) manuscripts such as al-Munfarid bi-Dhatihi and al-Sharia al-Ruhaniyya as well as others including didactic and polemic treatises. Reincarnation Reincarnation is a paramount principles in the Druze faith. Reincarnations occur instantly at one's death because there is an eternal duality of the body and the soul and it is impossible for the soul to exist without the body. A human soul will only transfer to a human body in contrast to the Hindu and Buddhist belief system where souls can transfer to any living creature. Furthermore, a male Druze can only be reincarnated as another male Druze and a female Druze can only be reincarnated as another female Druze. A Druze cannot be reincarnated in the body of a non-Druze. Additionally, souls cannot be divided and the number of souls existing in the universe is finite. The cycle of rebirth is continuous and the only way to escape is through successive reincarnations. When this occurs, the soul is united with the Cosmic Mind and achieves the ultimate happiness. Pact of Time Custodian The Pact of Time Custodian (Mithaq Walley El-Zaman) is considered the entrance to the Druze religion, and they believe that all Druze in their past lives have signed this Charter, and Druze believe that this Charter embodies with human souls after death.