- published: 15 Jul 2013
- views: 3939
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Landsknekt doing another m2tw campaign, this time as Egypt. :)
The first Sultan Al-Zahir has died of natural causes and now has passed the title and the throne to Al-Mustansir, a well experienced general in the egyptian army.
The new Sultan has promised the people of Egypt that he will bring glory and Prosperity that will last through out the ages of mankind, but first he need to conquer more lands in order to do so. The first target will be the holy city, Jerusalem. Which is currently held by infidel rebels.
Sultan Al-Mustansir has ordered the crown prince Mubarak to lead the army that will besiege Jerusalem and is expecting that he will complete his mission or he'll face disgrace when he returns home.
Will he be successful or will the rebels be too much for the Prince?
Battle Difficulty: Very Hard
Get the game on Steam and support the developers and the TW community! - http://store.steampowered.com/app/4700/?snr=1_7_15__13
This third video, in a multi-part crash course series on Ismaili History, discusses the Fatimid Period, considered to the golden age of Ismailism. The Ismaiili Imam Caliphs during the Fatimid period were Imm al-Mahdi, Imam al-Qaim, Imam al-Mansur, Imam-Muizz, Imam al-Aziz, Imam al-Hakim, Imam az-Zahir, and Imam al-Mustansir. The previous two videos gave an overview and talked about early Shi'ism. Notable contributions during the Fatimid Empire included the establishment of Al Azhar University and also the creation of the Dar al-Ilm, among many things. The next two videos in this crash course series discuss the Alamut and post-Alamut period respectively.
- published: 30 May 2014
- views: 1538
Azan - A Beautiful Recitation (IRAN TV)
The Azan (Arabic: أَذَان Azan/Ezan [ʔæˈðæːn]) is the Islamic call to prayer, recited by the muezzin at prescribed times of the day. The root of the word is ʼḏn أَذَن meaning "to permit"; another derivative of this word is uḏun, meaning "ear".
Azan is called out by the muezzin in the mosque five times a day, traditionally from a minaret, summoning Muslims for mandatory (fard) prayers (salah). A second call known as iqama (set up) then summons Muslims to line up for the beginning of the prayers. The main purpose behind the multiple loud pronouncements of Azan in every mosque is to make available to everyone an easily intelligible summary of Islamic belief. It is intended to bring to the mind of every believer and non-believer the substance of Islamic beliefs, or its spiritual ideology. In modern times, loudspeakers have been installed on minarets for this purpose.
The Azan sums up the Shahada, the statement of faith: There is no deity but God, and Muhammad is the Messenger of God. This statement of faith called the Kalimah, is the first of the Five Pillars of Islam.
Sources state that it is Muhammad who, according to God's command, ordered the Azan as a means of calling Muslims to prayer. Shi'a Islam teaches that no one else contributed, or had any authority to contribute, towards the composition of the Azan.
Other sources state that Bilal ibn Rabah al-Habashi was, in fact, the first person to recite the Azan publicly out loud in front of the Muslim congregation.
The fundamental phrase La- ilaha-ill-al-lah is the foundation stone of Islam along with the belief that "there is no god but the God". This is confession of Tawhid or the "doctrine of Oneness [of God]".
The phrase Mohammad-un --rasul-al-lah fulfils the requirement that there should be someone to guide in the name of God, which states Muhammad is God's rasul (messenger) nabi (prophet). This is acceptance of Nabuvat of Muhammad.
photo of kalema at Bab al-Nasr of Shia Fatimid dynasty of Cairo with phrase Ali-un-Wali-u(A)l-lah
The qiblah of Mustansir of Shia Fatimid dynasty of, in Mosque of Ibn Tulun of Cairo showing Kalema-tut-shahadat with the phrase Ali-un- vali-ul-lah
Muhammad declared Ali (Ali bin Abu Talib) as his successor, at Ghadir Khumm, which was required for the continuation of his guidance. According to the hadith of the pond of Khumm, Muhammad stated that "Of whomsoever I am the mawla, Ali is his mawla". Hence, the Azan requires further confession, the phrase Ali-un- vali-ul-lah means "Ali is His (God's) Wali "the friend" ", stressing the need that, for the continuation of the faith, there is a requirement of Wali, which is the one and only Imam after Imam which are really taking care of Islam, hence this is also confession of Imamah.
In one of the Qiblah of Ma'ad al-Mustansir Billah (1035--1094) of Fatemi era masjid of Qahira (Mosque of Ibn Tulun) engraved his name and Kalema-tut-shahadat as La ‐ilah‐ ilal‐lah, Mohamad‐un‐ rasul‐al‐lah Ali --un‐wali‐ul--lah.
Azan reminds everyone, these three Islamic teaching Tawhid, Nabuwat and Imamate before each prayer. These three emphasise devotion to God, Muhammad and Imam, which are so linked together that these can not be viewed separately. One leads to other and finally to God.
The phrase is optional to some Shia as justified above. They feel that Ali's Valayat is self-evident, a testification and need not be declared. However, the greatness of God is also taken to be self-evident, but Muslims still declare Allaho Akabar to publicize and confirm/boost their faith. This is the reason that the most shia give for the recitation of the phrase regarding Ali.
- published: 04 May 2012
- views: 12653
AP Television
Mustansiriya School, Baghdad, Iraq - 11th October 2009
1. Wide top shot of Tigris River ''Shuhada Bridge'' pan to the roof of Mustansiriya School
2. Wide shot of Mustansiriya school building
3. Mid shot of Mustansiriya school gate, tilt down to the exterior
4. Sign reading '' Mustansiriya School''
5. Pan exteriors of Mustansiriya School
6. Various of exteriors of Mustansiriya School
7. Various of interiors of Mustansiriya School
8. Wide shot of Dr. Fauziyah Mahdi, Director General, Committee of Heritage and Antiquities walking up steps
9. Mid shot of Dr. Fauziyah Mahdi, Director General, Committee of Heritage and Antiquities walking inside school
10. Wide shot of classroom through door
11.Wide shot of school interior school, Dr. Fauziyah Mahdi talking to a man in background
12. SOUNDBITE (Arabic) Dr. Fauziyah Mahdi, Director General, Committee of Heritage and Antiquities:
''It (the school) is considered an outstanding landmark; it was built in A.D 623 to A.D 630. It is one of the outstanding Abbasid landmarks which were built by the Abbasid Caliph Al-Mustansir Billah.''
13. Wide shot of interiors/exteriors of Mustansiriya School
14. SOUNDBITE (Arabic) Suhaila Abdul-Malik, in charge of the Mustansiriya School:
''If the building had been properly maintained, the school would have been better to receive tourists, visitors and delegations. But acts of maintenance have always been delayed because of lack of funds, which made it unfit to receive tourists.''
15. Set up shot of Dr. Dakhil Majhool, Director of Archaeological Maintenance, General Committee of Antiquities and Heritage
16 . SOUNDBITE (Arabic) Dr. Dakhil Majhool, Director of Archaeological Maintenance, General Committee of Antiquities and Heritage:
''This area has been exposed to groundwater. So this groundwater has threatened Mustansiriyah School. It is right the General Committee of Antiquities and Heritage has drained the groundwater to Tigris River without using tools, but even so, this groundwater will have its impact on this school.''
17.Various interior/exterior shots of school
18.SOUNDBITE (Arabic) Dr. Fauziyah Mahdi, Director General, Committee of Heritage and Antiquities:
''I appeal to the world organisations such as UNESCO to help the General Committee of Heritage and Antiquities protect this archaeological site and put it within the list of the world heritage.''
19. Pan to interiors/exteriors of Mustansiriya School
20. Various of school exterior
21. Wide shot of people walking past school
LEAD IN
One of Iraq's ancient landmarks could soon be lost unless steps are taken to preserve it.
Mustansiriya School, which overlooks the Tigris River, is one of the world's oldest Islamic universities.
Built in 623 A.D, the school has a rich history - but all that could be lost if action isn't taken soon.
STORYLINE:
The Mustansiriya School was the most prominent university in the Islamic world of Abbasid.
It offered courses in Arabic, Theology, Astronomy, Mathematics, Pharmacology and Medicine.
Overlooking the Tigris River from the Rusafa side, near Shuhada Bridge, it took more than six years for it to be built.
This was during the reign of the 37th Abbasid Caliph Al-Mustansir Billah, after whom it was named.
Dr. Fauziyah Mahdi, Director General in the Committee of Heritage and Antiquities, says the school was one of outstanding landmarks of the Abbasid epoch.
''It (the school) is considered an outstanding landmark; it was built in A.D 623 to A.D 630. It is one of the outstanding Abbasid landmarks which were built by the Abbasid Caliph Al-Mustansir Billah.''
It has its own garden, together with a house once specially used for the study of the Quran and another for the study of Holy Traditions.
You can license this story through AP Archive: http://www.aparchive.com/metadata/youtube/fc7b134da3f5638f58d6e8b28b9f654f
Find out more about AP Archive: http://www.aparchive.com/HowWeWork
- published: 23 Jul 2015
- views: 21
Der Geheimbund der Assassinen.
Indem sie nach dem Tod des sechsten schiitischen Imams Dschafar as-Sadiq im Jahre 765 nicht Musa al-Kazim, sondern Ismail als rechtmäßigen Nachfolger anerkannten, spaltete sich mit den Ismailiten eine weitere Gruppe von den Imamiten ab und ging ihre eigenen Wege. Allmählich entstand so eine Sekte, die sich durch sehr spezielle Glaubensinhalte, eine strenge Organisation und starken inneren Zusammenhalt auszeichnete. Geistiger Führer dieser Gemeinschaft blieb der Imam, als Missionare traten Dais auf. Die von anderen Muslimen nicht anerkannten Ismailiten arbeiteten im Verborgenen und sahen neben der wörtlichen Botschaft des Koran eine tiefere, verborgene Botschaft, die durch Gelehrte den einfachen Menschen offenbart werden sollte. So entstand gerade in den Anfängen der Glaubensgemeinschaft eine scholastische Verbindung von griechischer Philosophie und islamischer Mystik (Sufismus).
Je schwächer das Abbasidenkalifat wurde, desto mehr erstarkten die Ismailiten. Dies führte im 10. Jahrhundert schließlich zur Entstehung eines ismailitischen Großreiches in Nordafrika, dem Fatimidenreich. Es hielt sich knapp 200 Jahre, bis 1171. Als der fatimidische Imam-Kalife al-Mustansir im Jahre 1094 verstarb, stritten sich seine Söhne Nizar und al-Mustali um die Nachfolge. Während aus den eher gemäßigten Anhängern al-Mustalis, welcher sich als neuer Fatimiden-Kalif durchsetzen konnte, die Gruppierung der Bohra-Ismailiten hervorging, bildeten die radikaleren Anhänger Nizars die Nizari-Ismailiten (Nizariten), welche bald auch Assassinen genannt wurden. Für Nizar positionierte sich damals auch der berühmte Führer der persischen Ismailiten, Hasan-i Sabbah.
- published: 10 Oct 2013
- views: 761
Geheimbund Assassinen.
Indem sie nach dem Tod des sechsten schiitischen Imams Dschafar as-Sadiq im Jahre 765 nicht Musa al-Kazim, sondern Ismail als rechtmäßigen Nachfolger anerkannten, spaltete sich mit den Ismailiten eine weitere Gruppe von den Imamiten ab und ging ihre eigenen Wege. Allmählich entstand so eine Sekte, die sich durch sehr spezielle Glaubensinhalte, eine strenge Organisation und starken inneren Zusammenhalt auszeichnete. Geistiger Führer dieser Gemeinschaft blieb der Imam, als Missionare traten Dais auf. Die von anderen Muslimen nicht anerkannten Ismailiten arbeiteten im Verborgenen und sahen neben der wörtlichen Botschaft des Koran eine tiefere, verborgene Botschaft, die durch Gelehrte den einfachen Menschen offenbart werden sollte. So entstand gerade in den Anfängen der Glaubensgemeinschaft eine scholastische Verbindung von griechischer Philosophie und islamischer Mystik (Sufismus).
Je schwächer das Abbasidenkalifat wurde, desto mehr erstarkten die Ismailiten. Dies führte im 10. Jahrhundert schließlich zur Entstehung eines ismailitischen Großreiches in Nordafrika, dem Fatimidenreich. Es hielt sich knapp 200 Jahre, bis 1171. Als der fatimidische Imam-Kalife al-Mustansir im Jahre 1094 verstarb, stritten sich seine Söhne Nizar und al-Mustali um die Nachfolge. Während aus den eher gemäßigten Anhängern al-Mustalis, welcher sich als neuer Fatimiden-Kalif durchsetzen konnte, die Gruppierung der Bohra-Ismailiten hervorging, bildeten die radikaleren Anhänger Nizars die Nizari-Ismailiten (Nizariten), welche bald auch Assassinen genannt wurden. Für Nizar positionierte sich damals auch der berühmte Führer der persischen Ismailiten, Hasan-i Sabbah.
- published: 17 Dec 2013
- views: 527
SHARIF BEY SAYS SANETER FIXED THE DEBATE NEW INTERVIEW KALAM
The Moors were Muslim inhabitants of the Maghreb, the Iberian Peninsula, Sicily, and Malta during the Middle Ages. The Moors were initially of Berber and Arab descent, though the term was later applied to Africans, Iberian Christian converts to Islam, and people of mixed ancestry.[1][2]
In 711 the Moors invaded the Iberian Peninsula from North Africa and called the territory Al-Andalus, which at its peak included most of modern-day Spain, Portugal, and Septimania. The Moors occupied Mazara on Sicily in 827, developing it as a port,[3] and they eventually consolidated the rest of the island and some of southern Italy. Differences in religion and culture led to a centuries-long conflict with the Christian kingdoms of Europe, which tried to reclaim control of Muslim areas; this conflict was referred to as the Reconquista. In 1224 the Muslims were expelled from Sicily to the settlement of Lucera, which was destroyed by European Christians in 1300. The fall of Granada in 1492 marked the end of Muslim rule in Iberia, although a Muslim minority persisted until their expulsion in 1609.
The term "Moors" has also been used in Europe in a broader, somewhat derogatory sense to refer to Muslims in general,[4] especially those of Arab or Berber descent, whether living in Spain or North Africa.[5] During the colonial era, the Portuguese introduced the names "Ceylon Moors" and "Indian Moors" in Sri Lanka, and the Bengali Muslims were also called Moors.[6]
Moors are not a distinct or self-defined people.[7] Medieval and early modern Europeans variously applied the name to Sub-Saharan Africans, Arabs, Berbers and Muslim Europeans.[8] In the modern Iberian Peninsula, "Moor" is sometimes colloquially used for any person from North Africa, though some people consider this use of the term pejorative.[4] In Spanish the term is "moro", and in Portuguese it is "mouro".
Moors of Iberia
Further information: Umayyad conquest of Hispania and Al-Andalus
Depiction of the Moors in Iberia, from The Cantigas de Santa Maria
In 711 the Islamic Moors of Arab and Berber descent in North Africa crossed the Strait of Gibraltar onto the Iberian Peninsula, and in a series of raids they conquered Visigothic Christian Hispania.[26] Their general, Tariq ibn-Ziyad, brought most of Iberia under Islamic rule in an eight-year campaign. They continued northeast across the Pyrenees Mountains but were defeated by the Frank Charles Martel at the Battle of Poitiers in 732.
The Moorish state fell into a civil conflict in 739 that lasted until 743, known as the Berber Revolt. The Berbers revolted against the Arab aristocracy due to oppression by the Arab ruling class. The Moors ruled in North Africa and in most of the Iberian peninsula for several centuries, and the Umayyad Arab aristocracy ruled all the way from Damascus to Spain.[27] Ibn Hazm, the Moor polymath, mentions that many of the Moor Caliphs in the Umayyad and Córdoba caliphates had fair hair and light eyes.[28] Ibn Hazm mentions that he preferred blondes, and notes that there was much interest in blondes in Al-Andalus amongst the rulers and regular Muslims:
All the Caliphs of the Banu Marwan (God have mercy on their souls!), and especially the sons of al-Nasir, were without variation or exception disposed by nature to prefer blondes. I have myself seen them, and known others who had seen their forebears, from the days of al-Nasir's reign down to the present day; every one of them has been fair-haired, taking after their mothers, so that this has become a hereditary trait with them; all but Sulaiman al-Zafir (God have mercy on him!), whom I remember to have had black ringlets and a black beard. As for al-Nasir and al-Hakam al-Mustansir (may God be pleased with them!), I have been informed by my late father, the vizier, as well as by others, that both of them were blond and blue-eyed. The same is true of Hisham al-Mu'aiyad, Muhammad al-Mahdi, and `Abd al-Rahman al-Murtada (may God be merciful to them all!); I saw them myself many times, and had the honour of being received by them, and I remarked that they all had fair hair and blue eyes.[29]
- published: 14 Apr 2016
- views: 55
Dès sa fondation, Tunis est considérée comme une importante base militaire. elle était entourée d'un mur (enceinte intérieure) parsemé de différentes portes (7 ou 8 donnée à creuser encore) : Bab El Jazira, Bab Carthagena, Bab Souika , Bab Menara & Bab El Bhar. ces portes, permettaient l'accès à la médina, les faubourgs et les principales routes de commerces et de ravitaillements.
Au début du règne des Hafsides, deux nouvelles portes sont percées au XIIIe siècle : Bab Bnet & Bab Jedid.
Avec le développement de la capitale, deux faubourgs émergent à l'extérieur des remparts : Bab El Jazira (au sud) et Bab Souika (au nord). C'est pourquoi, le souverain hafside Abû Darba Muhammad al-Mustansir al-Lihyânî ordonne, au début du XIVe siècle, la construction d'une seconde enceinte englobant la médina et ses deux faubourgs extérieurs. Elle est dotée de six portes : Bab El Khadra, Bab Saadoun, Bab El Allouj , Bab Khalid ou Bab Sidi Abdallah Chérif, Bab El Fellah et Bab Alioua.
À l'époque ottomane, quatre nouvelles portes sont ouvertes : Bab Laassal, Bab Sidi Abdesselam, Bab El Gorjani et Bab Sidi Kacem
- published: 06 Apr 2012
- views: 2427
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Note : This Message is sent from Bulk Whatsapp System. Number Displayed is a Random Number.
- published: 23 Jun 2015
- views: 64
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23:22Let's Play Medieval 2: Total War - Egyptian Campaign part 1
Let's Play Medieval 2: Total War - Egyptian Campaign part 1Let's Play Medieval 2: Total War - Egyptian Campaign part 1
Landsknekt doing another m2tw campaign, this time as Egypt. :) The first Sultan Al-Zahir has died of natural causes and now has passed the title and the throne to Al-Mustansir, a well experienced general in the egyptian army. The new Sultan has promised the people of Egypt that he will bring glory and Prosperity that will last through out the ages of mankind, but first he need to conquer more lands in order to do so. The first target will be the holy city, Jerusalem. Which is currently held by infidel rebels. Sultan Al-Mustansir has ordered the crown prince Mubarak to lead the army that will besiege Jerusalem and is expecting that he will complete his mission or he'll face disgrace when he returns home. Will he be successful or will the rebels be too much for the Prince? Battle Difficulty: Very Hard Get the game on Steam and support the developers and the TW community! - http://store.steampowered.com/app/4700/?snr=1_7_15__13 -
12:08Ismaili History Crash Course: Fatimid Period
Ismaili History Crash Course: Fatimid PeriodIsmaili History Crash Course: Fatimid Period
This third video, in a multi-part crash course series on Ismaili History, discusses the Fatimid Period, considered to the golden age of Ismailism. The Ismaiili Imam Caliphs during the Fatimid period were Imm al-Mahdi, Imam al-Qaim, Imam al-Mansur, Imam-Muizz, Imam al-Aziz, Imam al-Hakim, Imam az-Zahir, and Imam al-Mustansir. The previous two videos gave an overview and talked about early Shi'ism. Notable contributions during the Fatimid Empire included the establishment of Al Azhar University and also the creation of the Dar al-Ilm, among many things. The next two videos in this crash course series discuss the Alamut and post-Alamut period respectively. -
5:45Azan - A Beautiful Recitation (IRAN TV)
Azan - A Beautiful Recitation (IRAN TV)Azan - A Beautiful Recitation (IRAN TV)
Azan - A Beautiful Recitation (IRAN TV) The Azan (Arabic: أَذَان Azan/Ezan [ʔæˈðæːn]) is the Islamic call to prayer, recited by the muezzin at prescribed times of the day. The root of the word is ʼḏn أَذَن meaning "to permit"; another derivative of this word is uḏun, meaning "ear". Azan is called out by the muezzin in the mosque five times a day, traditionally from a minaret, summoning Muslims for mandatory (fard) prayers (salah). A second call known as iqama (set up) then summons Muslims to line up for the beginning of the prayers. The main purpose behind the multiple loud pronouncements of Azan in every mosque is to make available to everyone an easily intelligible summary of Islamic belief. It is intended to bring to the mind of every believer and non-believer the substance of Islamic beliefs, or its spiritual ideology. In modern times, loudspeakers have been installed on minarets for this purpose. The Azan sums up the Shahada, the statement of faith: There is no deity but God, and Muhammad is the Messenger of God. This statement of faith called the Kalimah, is the first of the Five Pillars of Islam. Sources state that it is Muhammad who, according to God's command, ordered the Azan as a means of calling Muslims to prayer. Shi'a Islam teaches that no one else contributed, or had any authority to contribute, towards the composition of the Azan. Other sources state that Bilal ibn Rabah al-Habashi was, in fact, the first person to recite the Azan publicly out loud in front of the Muslim congregation. The fundamental phrase La- ilaha-ill-al-lah is the foundation stone of Islam along with the belief that "there is no god but the God". This is confession of Tawhid or the "doctrine of Oneness [of God]". The phrase Mohammad-un --rasul-al-lah fulfils the requirement that there should be someone to guide in the name of God, which states Muhammad is God's rasul (messenger) nabi (prophet). This is acceptance of Nabuvat of Muhammad. photo of kalema at Bab al-Nasr of Shia Fatimid dynasty of Cairo with phrase Ali-un-Wali-u(A)l-lah The qiblah of Mustansir of Shia Fatimid dynasty of, in Mosque of Ibn Tulun of Cairo showing Kalema-tut-shahadat with the phrase Ali-un- vali-ul-lah Muhammad declared Ali (Ali bin Abu Talib) as his successor, at Ghadir Khumm, which was required for the continuation of his guidance. According to the hadith of the pond of Khumm, Muhammad stated that "Of whomsoever I am the mawla, Ali is his mawla". Hence, the Azan requires further confession, the phrase Ali-un- vali-ul-lah means "Ali is His (God's) Wali "the friend" ", stressing the need that, for the continuation of the faith, there is a requirement of Wali, which is the one and only Imam after Imam which are really taking care of Islam, hence this is also confession of Imamah. In one of the Qiblah of Ma'ad al-Mustansir Billah (1035--1094) of Fatemi era masjid of Qahira (Mosque of Ibn Tulun) engraved his name and Kalema-tut-shahadat as La ‐ilah‐ ilal‐lah, Mohamad‐un‐ rasul‐al‐lah Ali --un‐wali‐ul--lah. Azan reminds everyone, these three Islamic teaching Tawhid, Nabuwat and Imamate before each prayer. These three emphasise devotion to God, Muhammad and Imam, which are so linked together that these can not be viewed separately. One leads to other and finally to God. The phrase is optional to some Shia as justified above. They feel that Ali's Valayat is self-evident, a testification and need not be declared. However, the greatness of God is also taken to be self-evident, but Muslims still declare Allaho Akabar to publicize and confirm/boost their faith. This is the reason that the most shia give for the recitation of the phrase regarding Ali. -
3:36Calls to protect ancient Iraqi university
Calls to protect ancient Iraqi universityCalls to protect ancient Iraqi university
AP Television Mustansiriya School, Baghdad, Iraq - 11th October 2009 1. Wide top shot of Tigris River ''Shuhada Bridge'' pan to the roof of Mustansiriya School 2. Wide shot of Mustansiriya school building 3. Mid shot of Mustansiriya school gate, tilt down to the exterior 4. Sign reading '' Mustansiriya School'' 5. Pan exteriors of Mustansiriya School 6. Various of exteriors of Mustansiriya School 7. Various of interiors of Mustansiriya School 8. Wide shot of Dr. Fauziyah Mahdi, Director General, Committee of Heritage and Antiquities walking up steps 9. Mid shot of Dr. Fauziyah Mahdi, Director General, Committee of Heritage and Antiquities walking inside school 10. Wide shot of classroom through door 11.Wide shot of school interior school, Dr. Fauziyah Mahdi talking to a man in background 12. SOUNDBITE (Arabic) Dr. Fauziyah Mahdi, Director General, Committee of Heritage and Antiquities: ''It (the school) is considered an outstanding landmark; it was built in A.D 623 to A.D 630. It is one of the outstanding Abbasid landmarks which were built by the Abbasid Caliph Al-Mustansir Billah.'' 13. Wide shot of interiors/exteriors of Mustansiriya School 14. SOUNDBITE (Arabic) Suhaila Abdul-Malik, in charge of the Mustansiriya School: ''If the building had been properly maintained, the school would have been better to receive tourists, visitors and delegations. But acts of maintenance have always been delayed because of lack of funds, which made it unfit to receive tourists.'' 15. Set up shot of Dr. Dakhil Majhool, Director of Archaeological Maintenance, General Committee of Antiquities and Heritage 16 . SOUNDBITE (Arabic) Dr. Dakhil Majhool, Director of Archaeological Maintenance, General Committee of Antiquities and Heritage: ''This area has been exposed to groundwater. So this groundwater has threatened Mustansiriyah School. It is right the General Committee of Antiquities and Heritage has drained the groundwater to Tigris River without using tools, but even so, this groundwater will have its impact on this school.'' 17.Various interior/exterior shots of school 18.SOUNDBITE (Arabic) Dr. Fauziyah Mahdi, Director General, Committee of Heritage and Antiquities: ''I appeal to the world organisations such as UNESCO to help the General Committee of Heritage and Antiquities protect this archaeological site and put it within the list of the world heritage.'' 19. Pan to interiors/exteriors of Mustansiriya School 20. Various of school exterior 21. Wide shot of people walking past school LEAD IN One of Iraq's ancient landmarks could soon be lost unless steps are taken to preserve it. Mustansiriya School, which overlooks the Tigris River, is one of the world's oldest Islamic universities. Built in 623 A.D, the school has a rich history - but all that could be lost if action isn't taken soon. STORYLINE: The Mustansiriya School was the most prominent university in the Islamic world of Abbasid. It offered courses in Arabic, Theology, Astronomy, Mathematics, Pharmacology and Medicine. Overlooking the Tigris River from the Rusafa side, near Shuhada Bridge, it took more than six years for it to be built. This was during the reign of the 37th Abbasid Caliph Al-Mustansir Billah, after whom it was named. Dr. Fauziyah Mahdi, Director General in the Committee of Heritage and Antiquities, says the school was one of outstanding landmarks of the Abbasid epoch. ''It (the school) is considered an outstanding landmark; it was built in A.D 623 to A.D 630. It is one of the outstanding Abbasid landmarks which were built by the Abbasid Caliph Al-Mustansir Billah.'' It has its own garden, together with a house once specially used for the study of the Quran and another for the study of Holy Traditions. You can license this story through AP Archive: http://www.aparchive.com/metadata/youtube/fc7b134da3f5638f58d6e8b28b9f654f Find out more about AP Archive: http://www.aparchive.com/HowWeWork -
14:46Der Geheimbund der Assassinen - Teil 3
Der Geheimbund der Assassinen - Teil 3Der Geheimbund der Assassinen - Teil 3
Der Geheimbund der Assassinen. Indem sie nach dem Tod des sechsten schiitischen Imams Dschafar as-Sadiq im Jahre 765 nicht Musa al-Kazim, sondern Ismail als rechtmäßigen Nachfolger anerkannten, spaltete sich mit den Ismailiten eine weitere Gruppe von den Imamiten ab und ging ihre eigenen Wege. Allmählich entstand so eine Sekte, die sich durch sehr spezielle Glaubensinhalte, eine strenge Organisation und starken inneren Zusammenhalt auszeichnete. Geistiger Führer dieser Gemeinschaft blieb der Imam, als Missionare traten Dais auf. Die von anderen Muslimen nicht anerkannten Ismailiten arbeiteten im Verborgenen und sahen neben der wörtlichen Botschaft des Koran eine tiefere, verborgene Botschaft, die durch Gelehrte den einfachen Menschen offenbart werden sollte. So entstand gerade in den Anfängen der Glaubensgemeinschaft eine scholastische Verbindung von griechischer Philosophie und islamischer Mystik (Sufismus). Je schwächer das Abbasidenkalifat wurde, desto mehr erstarkten die Ismailiten. Dies führte im 10. Jahrhundert schließlich zur Entstehung eines ismailitischen Großreiches in Nordafrika, dem Fatimidenreich. Es hielt sich knapp 200 Jahre, bis 1171. Als der fatimidische Imam-Kalife al-Mustansir im Jahre 1094 verstarb, stritten sich seine Söhne Nizar und al-Mustali um die Nachfolge. Während aus den eher gemäßigten Anhängern al-Mustalis, welcher sich als neuer Fatimiden-Kalif durchsetzen konnte, die Gruppierung der Bohra-Ismailiten hervorging, bildeten die radikaleren Anhänger Nizars die Nizari-Ismailiten (Nizariten), welche bald auch Assassinen genannt wurden. Für Nizar positionierte sich damals auch der berühmte Führer der persischen Ismailiten, Hasan-i Sabbah. -
13:08Der Geheimbund der Assassinen - Teil 3
Der Geheimbund der Assassinen - Teil 3Der Geheimbund der Assassinen - Teil 3
Geheimbund Assassinen. Indem sie nach dem Tod des sechsten schiitischen Imams Dschafar as-Sadiq im Jahre 765 nicht Musa al-Kazim, sondern Ismail als rechtmäßigen Nachfolger anerkannten, spaltete sich mit den Ismailiten eine weitere Gruppe von den Imamiten ab und ging ihre eigenen Wege. Allmählich entstand so eine Sekte, die sich durch sehr spezielle Glaubensinhalte, eine strenge Organisation und starken inneren Zusammenhalt auszeichnete. Geistiger Führer dieser Gemeinschaft blieb der Imam, als Missionare traten Dais auf. Die von anderen Muslimen nicht anerkannten Ismailiten arbeiteten im Verborgenen und sahen neben der wörtlichen Botschaft des Koran eine tiefere, verborgene Botschaft, die durch Gelehrte den einfachen Menschen offenbart werden sollte. So entstand gerade in den Anfängen der Glaubensgemeinschaft eine scholastische Verbindung von griechischer Philosophie und islamischer Mystik (Sufismus). Je schwächer das Abbasidenkalifat wurde, desto mehr erstarkten die Ismailiten. Dies führte im 10. Jahrhundert schließlich zur Entstehung eines ismailitischen Großreiches in Nordafrika, dem Fatimidenreich. Es hielt sich knapp 200 Jahre, bis 1171. Als der fatimidische Imam-Kalife al-Mustansir im Jahre 1094 verstarb, stritten sich seine Söhne Nizar und al-Mustali um die Nachfolge. Während aus den eher gemäßigten Anhängern al-Mustalis, welcher sich als neuer Fatimiden-Kalif durchsetzen konnte, die Gruppierung der Bohra-Ismailiten hervorging, bildeten die radikaleren Anhänger Nizars die Nizari-Ismailiten (Nizariten), welche bald auch Assassinen genannt wurden. Für Nizar positionierte sich damals auch der berühmte Führer der persischen Ismailiten, Hasan-i Sabbah. -
3:01SHARIF BEY SAYS SANETER FIXED THE REGGIE DEBATE BLACKNEWS101
SHARIF BEY SAYS SANETER FIXED THE REGGIE DEBATE BLACKNEWS101SHARIF BEY SAYS SANETER FIXED THE REGGIE DEBATE BLACKNEWS101
SHARIF BEY SAYS SANETER FIXED THE DEBATE NEW INTERVIEW KALAM The Moors were Muslim inhabitants of the Maghreb, the Iberian Peninsula, Sicily, and Malta during the Middle Ages. The Moors were initially of Berber and Arab descent, though the term was later applied to Africans, Iberian Christian converts to Islam, and people of mixed ancestry.[1][2] In 711 the Moors invaded the Iberian Peninsula from North Africa and called the territory Al-Andalus, which at its peak included most of modern-day Spain, Portugal, and Septimania. The Moors occupied Mazara on Sicily in 827, developing it as a port,[3] and they eventually consolidated the rest of the island and some of southern Italy. Differences in religion and culture led to a centuries-long conflict with the Christian kingdoms of Europe, which tried to reclaim control of Muslim areas; this conflict was referred to as the Reconquista. In 1224 the Muslims were expelled from Sicily to the settlement of Lucera, which was destroyed by European Christians in 1300. The fall of Granada in 1492 marked the end of Muslim rule in Iberia, although a Muslim minority persisted until their expulsion in 1609. The term "Moors" has also been used in Europe in a broader, somewhat derogatory sense to refer to Muslims in general,[4] especially those of Arab or Berber descent, whether living in Spain or North Africa.[5] During the colonial era, the Portuguese introduced the names "Ceylon Moors" and "Indian Moors" in Sri Lanka, and the Bengali Muslims were also called Moors.[6] Moors are not a distinct or self-defined people.[7] Medieval and early modern Europeans variously applied the name to Sub-Saharan Africans, Arabs, Berbers and Muslim Europeans.[8] In the modern Iberian Peninsula, "Moor" is sometimes colloquially used for any person from North Africa, though some people consider this use of the term pejorative.[4] In Spanish the term is "moro", and in Portuguese it is "mouro". Moors of Iberia Further information: Umayyad conquest of Hispania and Al-Andalus Depiction of the Moors in Iberia, from The Cantigas de Santa Maria In 711 the Islamic Moors of Arab and Berber descent in North Africa crossed the Strait of Gibraltar onto the Iberian Peninsula, and in a series of raids they conquered Visigothic Christian Hispania.[26] Their general, Tariq ibn-Ziyad, brought most of Iberia under Islamic rule in an eight-year campaign. They continued northeast across the Pyrenees Mountains but were defeated by the Frank Charles Martel at the Battle of Poitiers in 732. The Moorish state fell into a civil conflict in 739 that lasted until 743, known as the Berber Revolt. The Berbers revolted against the Arab aristocracy due to oppression by the Arab ruling class. The Moors ruled in North Africa and in most of the Iberian peninsula for several centuries, and the Umayyad Arab aristocracy ruled all the way from Damascus to Spain.[27] Ibn Hazm, the Moor polymath, mentions that many of the Moor Caliphs in the Umayyad and Córdoba caliphates had fair hair and light eyes.[28] Ibn Hazm mentions that he preferred blondes, and notes that there was much interest in blondes in Al-Andalus amongst the rulers and regular Muslims: All the Caliphs of the Banu Marwan (God have mercy on their souls!), and especially the sons of al-Nasir, were without variation or exception disposed by nature to prefer blondes. I have myself seen them, and known others who had seen their forebears, from the days of al-Nasir's reign down to the present day; every one of them has been fair-haired, taking after their mothers, so that this has become a hereditary trait with them; all but Sulaiman al-Zafir (God have mercy on him!), whom I remember to have had black ringlets and a black beard. As for al-Nasir and al-Hakam al-Mustansir (may God be pleased with them!), I have been informed by my late father, the vizier, as well as by others, that both of them were blond and blue-eyed. The same is true of Hisham al-Mu'aiyad, Muhammad al-Mahdi, and `Abd al-Rahman al-Murtada (may God be merciful to them all!); I saw them myself many times, and had the honour of being received by them, and I remarked that they all had fair hair and blue eyes.[29] -
5:34les portes de Tunis.mp4
les portes de Tunis.mp4les portes de Tunis.mp4
Dès sa fondation, Tunis est considérée comme une importante base militaire. elle était entourée d'un mur (enceinte intérieure) parsemé de différentes portes (7 ou 8 donnée à creuser encore) : Bab El Jazira, Bab Carthagena, Bab Souika , Bab Menara & Bab El Bhar. ces portes, permettaient l'accès à la médina, les faubourgs et les principales routes de commerces et de ravitaillements. Au début du règne des Hafsides, deux nouvelles portes sont percées au XIIIe siècle : Bab Bnet & Bab Jedid. Avec le développement de la capitale, deux faubourgs émergent à l'extérieur des remparts : Bab El Jazira (au sud) et Bab Souika (au nord). C'est pourquoi, le souverain hafside Abû Darba Muhammad al-Mustansir al-Lihyânî ordonne, au début du XIVe siècle, la construction d'une seconde enceinte englobant la médina et ses deux faubourgs extérieurs. Elle est dotée de six portes : Bab El Khadra, Bab Saadoun, Bab El Allouj , Bab Khalid ou Bab Sidi Abdallah Chérif, Bab El Fellah et Bab Alioua. À l'époque ottomane, quatre nouvelles portes sont ouvertes : Bab Laassal, Bab Sidi Abdesselam, Bab El Gorjani et Bab Sidi Kacem -
3:11Al Masaarr HD/IF Fish Eye Camera.
Al Masaarr HD/IF Fish Eye Camera. -
3:13AL MASAARR SMS SOLUTIONS
AL MASAARR SMS SOLUTIONSAL MASAARR SMS SOLUTIONS
sms.myn2p.com sms.almasaarr.com isms.myn2p.com whatsapp.almasaarr.com Portals From Al Masaarr SMS Solution for National and International SMS. We offer : - - National SMS - International SMS - Whatsapp National and International Bulk Messaging. - Voice SMS Automated System - Audio Picture and Vdo Messaging. - API for Web Integration. Multiple routes for Accurate Delivery. Precise Reports DND and Non DND filters. Register today sms.myn2p.com For More Details Call +91 9016623452 Al Masaarr SMS Solutions - Surat مستنصر المسار سورت Note : This Message is sent from Bulk Whatsapp System. Number Displayed is a Random Number.
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Let's Play Medieval 2: Total War - Egyptian Campaign part 1
Landsknekt doing another m2tw campaign, this time as Egypt. :) The first Sultan Al-Zahir has died of natural causes and now has passed the title and the throne to Al-Mustansir, a well experienced general in the egyptian army. The new Sultan has promised the people of Egypt that he will bring glory and Prosperity that will last through out the ages of mankind, but first he need to conquer more lands in order to do so. The first target will be the holy city, Jerusalem. Which is currently held by infidel rebels. Sultan Al-Mustansir has ordered the crown prince Mubarak to lead the army that will besiege Jerusalem and is expecting that he will complete his mission or he'll face disgrace when he returns home. Will he be successful or will the rebels be too much for the Prince? Battle Dif... -
Ismaili History Crash Course: Fatimid Period
This third video, in a multi-part crash course series on Ismaili History, discusses the Fatimid Period, considered to the golden age of Ismailism. The Ismaiili Imam Caliphs during the Fatimid period were Imm al-Mahdi, Imam al-Qaim, Imam al-Mansur, Imam-Muizz, Imam al-Aziz, Imam al-Hakim, Imam az-Zahir, and Imam al-Mustansir. The previous two videos gave an overview and talked about early Shi'ism. Notable contributions during the Fatimid Empire included the establishment of Al Azhar University and also the creation of the Dar al-Ilm, among many things. The next two videos in this crash course series discuss the Alamut and post-Alamut period respectively. -
Azan - A Beautiful Recitation (IRAN TV)
Azan - A Beautiful Recitation (IRAN TV) The Azan (Arabic: أَذَان Azan/Ezan [ʔæˈðæːn]) is the Islamic call to prayer, recited by the muezzin at prescribed times of the day. The root of the word is ʼḏn أَذَن meaning "to permit"; another derivative of this word is uḏun, meaning "ear". Azan is called out by the muezzin in the mosque five times a day, traditionally from a minaret, summoning Muslims for mandatory (fard) prayers (salah). A second call known as iqama (set up) then summons Muslims to line up for the beginning of the prayers. The main purpose behind the multiple loud pronouncements of Azan in every mosque is to make available to everyone an easily intelligible summary of Islamic belief. It is intended to bring to the mind of every believer and non-believer the substance of Islam... -
Calls to protect ancient Iraqi university
AP Television Mustansiriya School, Baghdad, Iraq - 11th October 2009 1. Wide top shot of Tigris River ''Shuhada Bridge'' pan to the roof of Mustansiriya School 2. Wide shot of Mustansiriya school building 3. Mid shot of Mustansiriya school gate, tilt down to the exterior 4. Sign reading '' Mustansiriya School'' 5. Pan exteriors of Mustansiriya School 6. Various of exteriors of Mustansiriya School 7. Various of interiors of Mustansiriya School 8. Wide shot of Dr. Fauziyah Mahdi, Director General, Committee of Heritage and Antiquities walking up steps 9. Mid shot of Dr. Fauziyah Mahdi, Director General, Committee of Heritage and Antiquities walking inside school 10. Wide shot of classroom through door 11.Wide shot of school interior school, Dr. Fauziyah Mahdi talking to ... -
Der Geheimbund der Assassinen - Teil 3
Der Geheimbund der Assassinen. Indem sie nach dem Tod des sechsten schiitischen Imams Dschafar as-Sadiq im Jahre 765 nicht Musa al-Kazim, sondern Ismail als rechtmäßigen Nachfolger anerkannten, spaltete sich mit den Ismailiten eine weitere Gruppe von den Imamiten ab und ging ihre eigenen Wege. Allmählich entstand so eine Sekte, die sich durch sehr spezielle Glaubensinhalte, eine strenge Organisation und starken inneren Zusammenhalt auszeichnete. Geistiger Führer dieser Gemeinschaft blieb der Imam, als Missionare traten Dais auf. Die von anderen Muslimen nicht anerkannten Ismailiten arbeiteten im Verborgenen und sahen neben der wörtlichen Botschaft des Koran eine tiefere, verborgene Botschaft, die durch Gelehrte den einfachen Menschen offenbart werden sollte. So entstand gerade in den Anfän... -
Der Geheimbund der Assassinen - Teil 3
Geheimbund Assassinen. Indem sie nach dem Tod des sechsten schiitischen Imams Dschafar as-Sadiq im Jahre 765 nicht Musa al-Kazim, sondern Ismail als rechtmäßigen Nachfolger anerkannten, spaltete sich mit den Ismailiten eine weitere Gruppe von den Imamiten ab und ging ihre eigenen Wege. Allmählich entstand so eine Sekte, die sich durch sehr spezielle Glaubensinhalte, eine strenge Organisation und starken inneren Zusammenhalt auszeichnete. Geistiger Führer dieser Gemeinschaft blieb der Imam, als Missionare traten Dais auf. Die von anderen Muslimen nicht anerkannten Ismailiten arbeiteten im Verborgenen und sahen neben der wörtlichen Botschaft des Koran eine tiefere, verborgene Botschaft, die durch Gelehrte den einfachen Menschen offenbart werden sollte. So entstand gerade in den Anfängen der... -
SHARIF BEY SAYS SANETER FIXED THE REGGIE DEBATE BLACKNEWS101
SHARIF BEY SAYS SANETER FIXED THE DEBATE NEW INTERVIEW KALAM The Moors were Muslim inhabitants of the Maghreb, the Iberian Peninsula, Sicily, and Malta during the Middle Ages. The Moors were initially of Berber and Arab descent, though the term was later applied to Africans, Iberian Christian converts to Islam, and people of mixed ancestry.[1][2] In 711 the Moors invaded the Iberian Peninsula from North Africa and called the territory Al-Andalus, which at its peak included most of modern-day Spain, Portugal, and Septimania. The Moors occupied Mazara on Sicily in 827, developing it as a port,[3] and they eventually consolidated the rest of the island and some of southern Italy. Differences in religion and culture led to a centuries-long conflict with the Christian kingdoms of Europe, which... -
les portes de Tunis.mp4
Dès sa fondation, Tunis est considérée comme une importante base militaire. elle était entourée d'un mur (enceinte intérieure) parsemé de différentes portes (7 ou 8 donnée à creuser encore) : Bab El Jazira, Bab Carthagena, Bab Souika , Bab Menara & Bab El Bhar. ces portes, permettaient l'accès à la médina, les faubourgs et les principales routes de commerces et de ravitaillements. Au début du règne des Hafsides, deux nouvelles portes sont percées au XIIIe siècle : Bab Bnet & Bab Jedid. Avec le développement de la capitale, deux faubourgs émergent à l'extérieur des remparts : Bab El Jazira (au sud) et Bab Souika (au nord). C'est pourquoi, le souverain hafside Abû Darba Muhammad al-Mustansir al-Lihyânî ordonne, au début du XIVe siècle, la construction d'une seconde enceinte englobant la... -
-
AL MASAARR SMS SOLUTIONS
sms.myn2p.com sms.almasaarr.com isms.myn2p.com whatsapp.almasaarr.com Portals From Al Masaarr SMS Solution for National and International SMS. We offer : - - National SMS - International SMS - Whatsapp National and International Bulk Messaging. - Voice SMS Automated System - Audio Picture and Vdo Messaging. - API for Web Integration. Multiple routes for Accurate Delivery. Precise Reports DND and Non DND filters. Register today sms.myn2p.com For More Details Call +91 9016623452 Al Masaarr SMS Solutions - Surat مستنصر المسار سورت Note : This Message is sent from Bulk Whatsapp System. Number Displayed is a Random Number.
Let's Play Medieval 2: Total War - Egyptian Campaign part 1
- Order: Reorder
- Duration: 23:22
- Updated: 15 Jul 2013
- views: 3939
Landsknekt doing another m2tw campaign, this time as Egypt. :)
The first Sultan Al-Zahir has died of natural causes and now has passed the title and the throne...
Landsknekt doing another m2tw campaign, this time as Egypt. :)
The first Sultan Al-Zahir has died of natural causes and now has passed the title and the throne to Al-Mustansir, a well experienced general in the egyptian army.
The new Sultan has promised the people of Egypt that he will bring glory and Prosperity that will last through out the ages of mankind, but first he need to conquer more lands in order to do so. The first target will be the holy city, Jerusalem. Which is currently held by infidel rebels.
Sultan Al-Mustansir has ordered the crown prince Mubarak to lead the army that will besiege Jerusalem and is expecting that he will complete his mission or he'll face disgrace when he returns home.
Will he be successful or will the rebels be too much for the Prince?
Battle Difficulty: Very Hard
Get the game on Steam and support the developers and the TW community! - http://store.steampowered.com/app/4700/?snr=1_7_15__13
wn.com/Let's Play Medieval 2 Total War Egyptian Campaign Part 1
Landsknekt doing another m2tw campaign, this time as Egypt. :)
The first Sultan Al-Zahir has died of natural causes and now has passed the title and the throne to Al-Mustansir, a well experienced general in the egyptian army.
The new Sultan has promised the people of Egypt that he will bring glory and Prosperity that will last through out the ages of mankind, but first he need to conquer more lands in order to do so. The first target will be the holy city, Jerusalem. Which is currently held by infidel rebels.
Sultan Al-Mustansir has ordered the crown prince Mubarak to lead the army that will besiege Jerusalem and is expecting that he will complete his mission or he'll face disgrace when he returns home.
Will he be successful or will the rebels be too much for the Prince?
Battle Difficulty: Very Hard
Get the game on Steam and support the developers and the TW community! - http://store.steampowered.com/app/4700/?snr=1_7_15__13
- published: 15 Jul 2013
- views: 3939
Ismaili History Crash Course: Fatimid Period
- Order: Reorder
- Duration: 12:08
- Updated: 30 May 2014
- views: 1538
This third video, in a multi-part crash course series on Ismaili History, discusses the Fatimid Period, considered to the golden age of Ismailism. The Ismaiili ...
This third video, in a multi-part crash course series on Ismaili History, discusses the Fatimid Period, considered to the golden age of Ismailism. The Ismaiili Imam Caliphs during the Fatimid period were Imm al-Mahdi, Imam al-Qaim, Imam al-Mansur, Imam-Muizz, Imam al-Aziz, Imam al-Hakim, Imam az-Zahir, and Imam al-Mustansir. The previous two videos gave an overview and talked about early Shi'ism. Notable contributions during the Fatimid Empire included the establishment of Al Azhar University and also the creation of the Dar al-Ilm, among many things. The next two videos in this crash course series discuss the Alamut and post-Alamut period respectively.
wn.com/Ismaili History Crash Course Fatimid Period
This third video, in a multi-part crash course series on Ismaili History, discusses the Fatimid Period, considered to the golden age of Ismailism. The Ismaiili Imam Caliphs during the Fatimid period were Imm al-Mahdi, Imam al-Qaim, Imam al-Mansur, Imam-Muizz, Imam al-Aziz, Imam al-Hakim, Imam az-Zahir, and Imam al-Mustansir. The previous two videos gave an overview and talked about early Shi'ism. Notable contributions during the Fatimid Empire included the establishment of Al Azhar University and also the creation of the Dar al-Ilm, among many things. The next two videos in this crash course series discuss the Alamut and post-Alamut period respectively.
- published: 30 May 2014
- views: 1538
Azan - A Beautiful Recitation (IRAN TV)
- Order: Reorder
- Duration: 5:45
- Updated: 04 May 2012
- views: 12653
Azan - A Beautiful Recitation (IRAN TV)
The Azan (Arabic: أَذَان Azan/Ezan [ʔæˈðæːn]) is the Islamic call to prayer, recited by the muezzin at prescribed tim...
Azan - A Beautiful Recitation (IRAN TV)
The Azan (Arabic: أَذَان Azan/Ezan [ʔæˈðæːn]) is the Islamic call to prayer, recited by the muezzin at prescribed times of the day. The root of the word is ʼḏn أَذَن meaning "to permit"; another derivative of this word is uḏun, meaning "ear".
Azan is called out by the muezzin in the mosque five times a day, traditionally from a minaret, summoning Muslims for mandatory (fard) prayers (salah). A second call known as iqama (set up) then summons Muslims to line up for the beginning of the prayers. The main purpose behind the multiple loud pronouncements of Azan in every mosque is to make available to everyone an easily intelligible summary of Islamic belief. It is intended to bring to the mind of every believer and non-believer the substance of Islamic beliefs, or its spiritual ideology. In modern times, loudspeakers have been installed on minarets for this purpose.
The Azan sums up the Shahada, the statement of faith: There is no deity but God, and Muhammad is the Messenger of God. This statement of faith called the Kalimah, is the first of the Five Pillars of Islam.
Sources state that it is Muhammad who, according to God's command, ordered the Azan as a means of calling Muslims to prayer. Shi'a Islam teaches that no one else contributed, or had any authority to contribute, towards the composition of the Azan.
Other sources state that Bilal ibn Rabah al-Habashi was, in fact, the first person to recite the Azan publicly out loud in front of the Muslim congregation.
The fundamental phrase La- ilaha-ill-al-lah is the foundation stone of Islam along with the belief that "there is no god but the God". This is confession of Tawhid or the "doctrine of Oneness [of God]".
The phrase Mohammad-un --rasul-al-lah fulfils the requirement that there should be someone to guide in the name of God, which states Muhammad is God's rasul (messenger) nabi (prophet). This is acceptance of Nabuvat of Muhammad.
photo of kalema at Bab al-Nasr of Shia Fatimid dynasty of Cairo with phrase Ali-un-Wali-u(A)l-lah
The qiblah of Mustansir of Shia Fatimid dynasty of, in Mosque of Ibn Tulun of Cairo showing Kalema-tut-shahadat with the phrase Ali-un- vali-ul-lah
Muhammad declared Ali (Ali bin Abu Talib) as his successor, at Ghadir Khumm, which was required for the continuation of his guidance. According to the hadith of the pond of Khumm, Muhammad stated that "Of whomsoever I am the mawla, Ali is his mawla". Hence, the Azan requires further confession, the phrase Ali-un- vali-ul-lah means "Ali is His (God's) Wali "the friend" ", stressing the need that, for the continuation of the faith, there is a requirement of Wali, which is the one and only Imam after Imam which are really taking care of Islam, hence this is also confession of Imamah.
In one of the Qiblah of Ma'ad al-Mustansir Billah (1035--1094) of Fatemi era masjid of Qahira (Mosque of Ibn Tulun) engraved his name and Kalema-tut-shahadat as La ‐ilah‐ ilal‐lah, Mohamad‐un‐ rasul‐al‐lah Ali --un‐wali‐ul--lah.
Azan reminds everyone, these three Islamic teaching Tawhid, Nabuwat and Imamate before each prayer. These three emphasise devotion to God, Muhammad and Imam, which are so linked together that these can not be viewed separately. One leads to other and finally to God.
The phrase is optional to some Shia as justified above. They feel that Ali's Valayat is self-evident, a testification and need not be declared. However, the greatness of God is also taken to be self-evident, but Muslims still declare Allaho Akabar to publicize and confirm/boost their faith. This is the reason that the most shia give for the recitation of the phrase regarding Ali.
wn.com/Azan A Beautiful Recitation (Iran Tv)
Azan - A Beautiful Recitation (IRAN TV)
The Azan (Arabic: أَذَان Azan/Ezan [ʔæˈðæːn]) is the Islamic call to prayer, recited by the muezzin at prescribed times of the day. The root of the word is ʼḏn أَذَن meaning "to permit"; another derivative of this word is uḏun, meaning "ear".
Azan is called out by the muezzin in the mosque five times a day, traditionally from a minaret, summoning Muslims for mandatory (fard) prayers (salah). A second call known as iqama (set up) then summons Muslims to line up for the beginning of the prayers. The main purpose behind the multiple loud pronouncements of Azan in every mosque is to make available to everyone an easily intelligible summary of Islamic belief. It is intended to bring to the mind of every believer and non-believer the substance of Islamic beliefs, or its spiritual ideology. In modern times, loudspeakers have been installed on minarets for this purpose.
The Azan sums up the Shahada, the statement of faith: There is no deity but God, and Muhammad is the Messenger of God. This statement of faith called the Kalimah, is the first of the Five Pillars of Islam.
Sources state that it is Muhammad who, according to God's command, ordered the Azan as a means of calling Muslims to prayer. Shi'a Islam teaches that no one else contributed, or had any authority to contribute, towards the composition of the Azan.
Other sources state that Bilal ibn Rabah al-Habashi was, in fact, the first person to recite the Azan publicly out loud in front of the Muslim congregation.
The fundamental phrase La- ilaha-ill-al-lah is the foundation stone of Islam along with the belief that "there is no god but the God". This is confession of Tawhid or the "doctrine of Oneness [of God]".
The phrase Mohammad-un --rasul-al-lah fulfils the requirement that there should be someone to guide in the name of God, which states Muhammad is God's rasul (messenger) nabi (prophet). This is acceptance of Nabuvat of Muhammad.
photo of kalema at Bab al-Nasr of Shia Fatimid dynasty of Cairo with phrase Ali-un-Wali-u(A)l-lah
The qiblah of Mustansir of Shia Fatimid dynasty of, in Mosque of Ibn Tulun of Cairo showing Kalema-tut-shahadat with the phrase Ali-un- vali-ul-lah
Muhammad declared Ali (Ali bin Abu Talib) as his successor, at Ghadir Khumm, which was required for the continuation of his guidance. According to the hadith of the pond of Khumm, Muhammad stated that "Of whomsoever I am the mawla, Ali is his mawla". Hence, the Azan requires further confession, the phrase Ali-un- vali-ul-lah means "Ali is His (God's) Wali "the friend" ", stressing the need that, for the continuation of the faith, there is a requirement of Wali, which is the one and only Imam after Imam which are really taking care of Islam, hence this is also confession of Imamah.
In one of the Qiblah of Ma'ad al-Mustansir Billah (1035--1094) of Fatemi era masjid of Qahira (Mosque of Ibn Tulun) engraved his name and Kalema-tut-shahadat as La ‐ilah‐ ilal‐lah, Mohamad‐un‐ rasul‐al‐lah Ali --un‐wali‐ul--lah.
Azan reminds everyone, these three Islamic teaching Tawhid, Nabuwat and Imamate before each prayer. These three emphasise devotion to God, Muhammad and Imam, which are so linked together that these can not be viewed separately. One leads to other and finally to God.
The phrase is optional to some Shia as justified above. They feel that Ali's Valayat is self-evident, a testification and need not be declared. However, the greatness of God is also taken to be self-evident, but Muslims still declare Allaho Akabar to publicize and confirm/boost their faith. This is the reason that the most shia give for the recitation of the phrase regarding Ali.
- published: 04 May 2012
- views: 12653
Calls to protect ancient Iraqi university
- Order: Reorder
- Duration: 3:36
- Updated: 23 Jul 2015
- views: 21
AP Television
Mustansiriya School, Baghdad, Iraq - 11th October 2009
1. Wide top shot of Tigris River ''Shuhada Bridge'' pan to the roof of Mustansiriya Schoo...
AP Television
Mustansiriya School, Baghdad, Iraq - 11th October 2009
1. Wide top shot of Tigris River ''Shuhada Bridge'' pan to the roof of Mustansiriya School
2. Wide shot of Mustansiriya school building
3. Mid shot of Mustansiriya school gate, tilt down to the exterior
4. Sign reading '' Mustansiriya School''
5. Pan exteriors of Mustansiriya School
6. Various of exteriors of Mustansiriya School
7. Various of interiors of Mustansiriya School
8. Wide shot of Dr. Fauziyah Mahdi, Director General, Committee of Heritage and Antiquities walking up steps
9. Mid shot of Dr. Fauziyah Mahdi, Director General, Committee of Heritage and Antiquities walking inside school
10. Wide shot of classroom through door
11.Wide shot of school interior school, Dr. Fauziyah Mahdi talking to a man in background
12. SOUNDBITE (Arabic) Dr. Fauziyah Mahdi, Director General, Committee of Heritage and Antiquities:
''It (the school) is considered an outstanding landmark; it was built in A.D 623 to A.D 630. It is one of the outstanding Abbasid landmarks which were built by the Abbasid Caliph Al-Mustansir Billah.''
13. Wide shot of interiors/exteriors of Mustansiriya School
14. SOUNDBITE (Arabic) Suhaila Abdul-Malik, in charge of the Mustansiriya School:
''If the building had been properly maintained, the school would have been better to receive tourists, visitors and delegations. But acts of maintenance have always been delayed because of lack of funds, which made it unfit to receive tourists.''
15. Set up shot of Dr. Dakhil Majhool, Director of Archaeological Maintenance, General Committee of Antiquities and Heritage
16 . SOUNDBITE (Arabic) Dr. Dakhil Majhool, Director of Archaeological Maintenance, General Committee of Antiquities and Heritage:
''This area has been exposed to groundwater. So this groundwater has threatened Mustansiriyah School. It is right the General Committee of Antiquities and Heritage has drained the groundwater to Tigris River without using tools, but even so, this groundwater will have its impact on this school.''
17.Various interior/exterior shots of school
18.SOUNDBITE (Arabic) Dr. Fauziyah Mahdi, Director General, Committee of Heritage and Antiquities:
''I appeal to the world organisations such as UNESCO to help the General Committee of Heritage and Antiquities protect this archaeological site and put it within the list of the world heritage.''
19. Pan to interiors/exteriors of Mustansiriya School
20. Various of school exterior
21. Wide shot of people walking past school
LEAD IN
One of Iraq's ancient landmarks could soon be lost unless steps are taken to preserve it.
Mustansiriya School, which overlooks the Tigris River, is one of the world's oldest Islamic universities.
Built in 623 A.D, the school has a rich history - but all that could be lost if action isn't taken soon.
STORYLINE:
The Mustansiriya School was the most prominent university in the Islamic world of Abbasid.
It offered courses in Arabic, Theology, Astronomy, Mathematics, Pharmacology and Medicine.
Overlooking the Tigris River from the Rusafa side, near Shuhada Bridge, it took more than six years for it to be built.
This was during the reign of the 37th Abbasid Caliph Al-Mustansir Billah, after whom it was named.
Dr. Fauziyah Mahdi, Director General in the Committee of Heritage and Antiquities, says the school was one of outstanding landmarks of the Abbasid epoch.
''It (the school) is considered an outstanding landmark; it was built in A.D 623 to A.D 630. It is one of the outstanding Abbasid landmarks which were built by the Abbasid Caliph Al-Mustansir Billah.''
It has its own garden, together with a house once specially used for the study of the Quran and another for the study of Holy Traditions.
You can license this story through AP Archive: http://www.aparchive.com/metadata/youtube/fc7b134da3f5638f58d6e8b28b9f654f
Find out more about AP Archive: http://www.aparchive.com/HowWeWork
wn.com/Calls To Protect Ancient Iraqi University
AP Television
Mustansiriya School, Baghdad, Iraq - 11th October 2009
1. Wide top shot of Tigris River ''Shuhada Bridge'' pan to the roof of Mustansiriya School
2. Wide shot of Mustansiriya school building
3. Mid shot of Mustansiriya school gate, tilt down to the exterior
4. Sign reading '' Mustansiriya School''
5. Pan exteriors of Mustansiriya School
6. Various of exteriors of Mustansiriya School
7. Various of interiors of Mustansiriya School
8. Wide shot of Dr. Fauziyah Mahdi, Director General, Committee of Heritage and Antiquities walking up steps
9. Mid shot of Dr. Fauziyah Mahdi, Director General, Committee of Heritage and Antiquities walking inside school
10. Wide shot of classroom through door
11.Wide shot of school interior school, Dr. Fauziyah Mahdi talking to a man in background
12. SOUNDBITE (Arabic) Dr. Fauziyah Mahdi, Director General, Committee of Heritage and Antiquities:
''It (the school) is considered an outstanding landmark; it was built in A.D 623 to A.D 630. It is one of the outstanding Abbasid landmarks which were built by the Abbasid Caliph Al-Mustansir Billah.''
13. Wide shot of interiors/exteriors of Mustansiriya School
14. SOUNDBITE (Arabic) Suhaila Abdul-Malik, in charge of the Mustansiriya School:
''If the building had been properly maintained, the school would have been better to receive tourists, visitors and delegations. But acts of maintenance have always been delayed because of lack of funds, which made it unfit to receive tourists.''
15. Set up shot of Dr. Dakhil Majhool, Director of Archaeological Maintenance, General Committee of Antiquities and Heritage
16 . SOUNDBITE (Arabic) Dr. Dakhil Majhool, Director of Archaeological Maintenance, General Committee of Antiquities and Heritage:
''This area has been exposed to groundwater. So this groundwater has threatened Mustansiriyah School. It is right the General Committee of Antiquities and Heritage has drained the groundwater to Tigris River without using tools, but even so, this groundwater will have its impact on this school.''
17.Various interior/exterior shots of school
18.SOUNDBITE (Arabic) Dr. Fauziyah Mahdi, Director General, Committee of Heritage and Antiquities:
''I appeal to the world organisations such as UNESCO to help the General Committee of Heritage and Antiquities protect this archaeological site and put it within the list of the world heritage.''
19. Pan to interiors/exteriors of Mustansiriya School
20. Various of school exterior
21. Wide shot of people walking past school
LEAD IN
One of Iraq's ancient landmarks could soon be lost unless steps are taken to preserve it.
Mustansiriya School, which overlooks the Tigris River, is one of the world's oldest Islamic universities.
Built in 623 A.D, the school has a rich history - but all that could be lost if action isn't taken soon.
STORYLINE:
The Mustansiriya School was the most prominent university in the Islamic world of Abbasid.
It offered courses in Arabic, Theology, Astronomy, Mathematics, Pharmacology and Medicine.
Overlooking the Tigris River from the Rusafa side, near Shuhada Bridge, it took more than six years for it to be built.
This was during the reign of the 37th Abbasid Caliph Al-Mustansir Billah, after whom it was named.
Dr. Fauziyah Mahdi, Director General in the Committee of Heritage and Antiquities, says the school was one of outstanding landmarks of the Abbasid epoch.
''It (the school) is considered an outstanding landmark; it was built in A.D 623 to A.D 630. It is one of the outstanding Abbasid landmarks which were built by the Abbasid Caliph Al-Mustansir Billah.''
It has its own garden, together with a house once specially used for the study of the Quran and another for the study of Holy Traditions.
You can license this story through AP Archive: http://www.aparchive.com/metadata/youtube/fc7b134da3f5638f58d6e8b28b9f654f
Find out more about AP Archive: http://www.aparchive.com/HowWeWork
- published: 23 Jul 2015
- views: 21
Der Geheimbund der Assassinen - Teil 3
- Order: Reorder
- Duration: 14:46
- Updated: 10 Oct 2013
- views: 761
Der Geheimbund der Assassinen.
Indem sie nach dem Tod des sechsten schiitischen Imams Dschafar as-Sadiq im Jahre 765 nicht Musa al-Kazim, sondern Ismail als rec...
Der Geheimbund der Assassinen.
Indem sie nach dem Tod des sechsten schiitischen Imams Dschafar as-Sadiq im Jahre 765 nicht Musa al-Kazim, sondern Ismail als rechtmäßigen Nachfolger anerkannten, spaltete sich mit den Ismailiten eine weitere Gruppe von den Imamiten ab und ging ihre eigenen Wege. Allmählich entstand so eine Sekte, die sich durch sehr spezielle Glaubensinhalte, eine strenge Organisation und starken inneren Zusammenhalt auszeichnete. Geistiger Führer dieser Gemeinschaft blieb der Imam, als Missionare traten Dais auf. Die von anderen Muslimen nicht anerkannten Ismailiten arbeiteten im Verborgenen und sahen neben der wörtlichen Botschaft des Koran eine tiefere, verborgene Botschaft, die durch Gelehrte den einfachen Menschen offenbart werden sollte. So entstand gerade in den Anfängen der Glaubensgemeinschaft eine scholastische Verbindung von griechischer Philosophie und islamischer Mystik (Sufismus).
Je schwächer das Abbasidenkalifat wurde, desto mehr erstarkten die Ismailiten. Dies führte im 10. Jahrhundert schließlich zur Entstehung eines ismailitischen Großreiches in Nordafrika, dem Fatimidenreich. Es hielt sich knapp 200 Jahre, bis 1171. Als der fatimidische Imam-Kalife al-Mustansir im Jahre 1094 verstarb, stritten sich seine Söhne Nizar und al-Mustali um die Nachfolge. Während aus den eher gemäßigten Anhängern al-Mustalis, welcher sich als neuer Fatimiden-Kalif durchsetzen konnte, die Gruppierung der Bohra-Ismailiten hervorging, bildeten die radikaleren Anhänger Nizars die Nizari-Ismailiten (Nizariten), welche bald auch Assassinen genannt wurden. Für Nizar positionierte sich damals auch der berühmte Führer der persischen Ismailiten, Hasan-i Sabbah.
wn.com/Der Geheimbund Der Assassinen Teil 3
Der Geheimbund der Assassinen.
Indem sie nach dem Tod des sechsten schiitischen Imams Dschafar as-Sadiq im Jahre 765 nicht Musa al-Kazim, sondern Ismail als rechtmäßigen Nachfolger anerkannten, spaltete sich mit den Ismailiten eine weitere Gruppe von den Imamiten ab und ging ihre eigenen Wege. Allmählich entstand so eine Sekte, die sich durch sehr spezielle Glaubensinhalte, eine strenge Organisation und starken inneren Zusammenhalt auszeichnete. Geistiger Führer dieser Gemeinschaft blieb der Imam, als Missionare traten Dais auf. Die von anderen Muslimen nicht anerkannten Ismailiten arbeiteten im Verborgenen und sahen neben der wörtlichen Botschaft des Koran eine tiefere, verborgene Botschaft, die durch Gelehrte den einfachen Menschen offenbart werden sollte. So entstand gerade in den Anfängen der Glaubensgemeinschaft eine scholastische Verbindung von griechischer Philosophie und islamischer Mystik (Sufismus).
Je schwächer das Abbasidenkalifat wurde, desto mehr erstarkten die Ismailiten. Dies führte im 10. Jahrhundert schließlich zur Entstehung eines ismailitischen Großreiches in Nordafrika, dem Fatimidenreich. Es hielt sich knapp 200 Jahre, bis 1171. Als der fatimidische Imam-Kalife al-Mustansir im Jahre 1094 verstarb, stritten sich seine Söhne Nizar und al-Mustali um die Nachfolge. Während aus den eher gemäßigten Anhängern al-Mustalis, welcher sich als neuer Fatimiden-Kalif durchsetzen konnte, die Gruppierung der Bohra-Ismailiten hervorging, bildeten die radikaleren Anhänger Nizars die Nizari-Ismailiten (Nizariten), welche bald auch Assassinen genannt wurden. Für Nizar positionierte sich damals auch der berühmte Führer der persischen Ismailiten, Hasan-i Sabbah.
- published: 10 Oct 2013
- views: 761
Der Geheimbund der Assassinen - Teil 3
- Order: Reorder
- Duration: 13:08
- Updated: 17 Dec 2013
- views: 527
Geheimbund Assassinen.
Indem sie nach dem Tod des sechsten schiitischen Imams Dschafar as-Sadiq im Jahre 765 nicht Musa al-Kazim, sondern Ismail als rechtmäßig...
Geheimbund Assassinen.
Indem sie nach dem Tod des sechsten schiitischen Imams Dschafar as-Sadiq im Jahre 765 nicht Musa al-Kazim, sondern Ismail als rechtmäßigen Nachfolger anerkannten, spaltete sich mit den Ismailiten eine weitere Gruppe von den Imamiten ab und ging ihre eigenen Wege. Allmählich entstand so eine Sekte, die sich durch sehr spezielle Glaubensinhalte, eine strenge Organisation und starken inneren Zusammenhalt auszeichnete. Geistiger Führer dieser Gemeinschaft blieb der Imam, als Missionare traten Dais auf. Die von anderen Muslimen nicht anerkannten Ismailiten arbeiteten im Verborgenen und sahen neben der wörtlichen Botschaft des Koran eine tiefere, verborgene Botschaft, die durch Gelehrte den einfachen Menschen offenbart werden sollte. So entstand gerade in den Anfängen der Glaubensgemeinschaft eine scholastische Verbindung von griechischer Philosophie und islamischer Mystik (Sufismus).
Je schwächer das Abbasidenkalifat wurde, desto mehr erstarkten die Ismailiten. Dies führte im 10. Jahrhundert schließlich zur Entstehung eines ismailitischen Großreiches in Nordafrika, dem Fatimidenreich. Es hielt sich knapp 200 Jahre, bis 1171. Als der fatimidische Imam-Kalife al-Mustansir im Jahre 1094 verstarb, stritten sich seine Söhne Nizar und al-Mustali um die Nachfolge. Während aus den eher gemäßigten Anhängern al-Mustalis, welcher sich als neuer Fatimiden-Kalif durchsetzen konnte, die Gruppierung der Bohra-Ismailiten hervorging, bildeten die radikaleren Anhänger Nizars die Nizari-Ismailiten (Nizariten), welche bald auch Assassinen genannt wurden. Für Nizar positionierte sich damals auch der berühmte Führer der persischen Ismailiten, Hasan-i Sabbah.
wn.com/Der Geheimbund Der Assassinen Teil 3
Geheimbund Assassinen.
Indem sie nach dem Tod des sechsten schiitischen Imams Dschafar as-Sadiq im Jahre 765 nicht Musa al-Kazim, sondern Ismail als rechtmäßigen Nachfolger anerkannten, spaltete sich mit den Ismailiten eine weitere Gruppe von den Imamiten ab und ging ihre eigenen Wege. Allmählich entstand so eine Sekte, die sich durch sehr spezielle Glaubensinhalte, eine strenge Organisation und starken inneren Zusammenhalt auszeichnete. Geistiger Führer dieser Gemeinschaft blieb der Imam, als Missionare traten Dais auf. Die von anderen Muslimen nicht anerkannten Ismailiten arbeiteten im Verborgenen und sahen neben der wörtlichen Botschaft des Koran eine tiefere, verborgene Botschaft, die durch Gelehrte den einfachen Menschen offenbart werden sollte. So entstand gerade in den Anfängen der Glaubensgemeinschaft eine scholastische Verbindung von griechischer Philosophie und islamischer Mystik (Sufismus).
Je schwächer das Abbasidenkalifat wurde, desto mehr erstarkten die Ismailiten. Dies führte im 10. Jahrhundert schließlich zur Entstehung eines ismailitischen Großreiches in Nordafrika, dem Fatimidenreich. Es hielt sich knapp 200 Jahre, bis 1171. Als der fatimidische Imam-Kalife al-Mustansir im Jahre 1094 verstarb, stritten sich seine Söhne Nizar und al-Mustali um die Nachfolge. Während aus den eher gemäßigten Anhängern al-Mustalis, welcher sich als neuer Fatimiden-Kalif durchsetzen konnte, die Gruppierung der Bohra-Ismailiten hervorging, bildeten die radikaleren Anhänger Nizars die Nizari-Ismailiten (Nizariten), welche bald auch Assassinen genannt wurden. Für Nizar positionierte sich damals auch der berühmte Führer der persischen Ismailiten, Hasan-i Sabbah.
- published: 17 Dec 2013
- views: 527
SHARIF BEY SAYS SANETER FIXED THE REGGIE DEBATE BLACKNEWS101
- Order: Reorder
- Duration: 3:01
- Updated: 14 Apr 2016
- views: 55
SHARIF BEY SAYS SANETER FIXED THE DEBATE NEW INTERVIEW KALAM
The Moors were Muslim inhabitants of the Maghreb, the Iberian Peninsula, Sicily, and Malta during t...
SHARIF BEY SAYS SANETER FIXED THE DEBATE NEW INTERVIEW KALAM
The Moors were Muslim inhabitants of the Maghreb, the Iberian Peninsula, Sicily, and Malta during the Middle Ages. The Moors were initially of Berber and Arab descent, though the term was later applied to Africans, Iberian Christian converts to Islam, and people of mixed ancestry.[1][2]
In 711 the Moors invaded the Iberian Peninsula from North Africa and called the territory Al-Andalus, which at its peak included most of modern-day Spain, Portugal, and Septimania. The Moors occupied Mazara on Sicily in 827, developing it as a port,[3] and they eventually consolidated the rest of the island and some of southern Italy. Differences in religion and culture led to a centuries-long conflict with the Christian kingdoms of Europe, which tried to reclaim control of Muslim areas; this conflict was referred to as the Reconquista. In 1224 the Muslims were expelled from Sicily to the settlement of Lucera, which was destroyed by European Christians in 1300. The fall of Granada in 1492 marked the end of Muslim rule in Iberia, although a Muslim minority persisted until their expulsion in 1609.
The term "Moors" has also been used in Europe in a broader, somewhat derogatory sense to refer to Muslims in general,[4] especially those of Arab or Berber descent, whether living in Spain or North Africa.[5] During the colonial era, the Portuguese introduced the names "Ceylon Moors" and "Indian Moors" in Sri Lanka, and the Bengali Muslims were also called Moors.[6]
Moors are not a distinct or self-defined people.[7] Medieval and early modern Europeans variously applied the name to Sub-Saharan Africans, Arabs, Berbers and Muslim Europeans.[8] In the modern Iberian Peninsula, "Moor" is sometimes colloquially used for any person from North Africa, though some people consider this use of the term pejorative.[4] In Spanish the term is "moro", and in Portuguese it is "mouro".
Moors of Iberia
Further information: Umayyad conquest of Hispania and Al-Andalus
Depiction of the Moors in Iberia, from The Cantigas de Santa Maria
In 711 the Islamic Moors of Arab and Berber descent in North Africa crossed the Strait of Gibraltar onto the Iberian Peninsula, and in a series of raids they conquered Visigothic Christian Hispania.[26] Their general, Tariq ibn-Ziyad, brought most of Iberia under Islamic rule in an eight-year campaign. They continued northeast across the Pyrenees Mountains but were defeated by the Frank Charles Martel at the Battle of Poitiers in 732.
The Moorish state fell into a civil conflict in 739 that lasted until 743, known as the Berber Revolt. The Berbers revolted against the Arab aristocracy due to oppression by the Arab ruling class. The Moors ruled in North Africa and in most of the Iberian peninsula for several centuries, and the Umayyad Arab aristocracy ruled all the way from Damascus to Spain.[27] Ibn Hazm, the Moor polymath, mentions that many of the Moor Caliphs in the Umayyad and Córdoba caliphates had fair hair and light eyes.[28] Ibn Hazm mentions that he preferred blondes, and notes that there was much interest in blondes in Al-Andalus amongst the rulers and regular Muslims:
All the Caliphs of the Banu Marwan (God have mercy on their souls!), and especially the sons of al-Nasir, were without variation or exception disposed by nature to prefer blondes. I have myself seen them, and known others who had seen their forebears, from the days of al-Nasir's reign down to the present day; every one of them has been fair-haired, taking after their mothers, so that this has become a hereditary trait with them; all but Sulaiman al-Zafir (God have mercy on him!), whom I remember to have had black ringlets and a black beard. As for al-Nasir and al-Hakam al-Mustansir (may God be pleased with them!), I have been informed by my late father, the vizier, as well as by others, that both of them were blond and blue-eyed. The same is true of Hisham al-Mu'aiyad, Muhammad al-Mahdi, and `Abd al-Rahman al-Murtada (may God be merciful to them all!); I saw them myself many times, and had the honour of being received by them, and I remarked that they all had fair hair and blue eyes.[29]
wn.com/Sharif Bey Says Saneter Fixed The Reggie Debate Blacknews101
SHARIF BEY SAYS SANETER FIXED THE DEBATE NEW INTERVIEW KALAM
The Moors were Muslim inhabitants of the Maghreb, the Iberian Peninsula, Sicily, and Malta during the Middle Ages. The Moors were initially of Berber and Arab descent, though the term was later applied to Africans, Iberian Christian converts to Islam, and people of mixed ancestry.[1][2]
In 711 the Moors invaded the Iberian Peninsula from North Africa and called the territory Al-Andalus, which at its peak included most of modern-day Spain, Portugal, and Septimania. The Moors occupied Mazara on Sicily in 827, developing it as a port,[3] and they eventually consolidated the rest of the island and some of southern Italy. Differences in religion and culture led to a centuries-long conflict with the Christian kingdoms of Europe, which tried to reclaim control of Muslim areas; this conflict was referred to as the Reconquista. In 1224 the Muslims were expelled from Sicily to the settlement of Lucera, which was destroyed by European Christians in 1300. The fall of Granada in 1492 marked the end of Muslim rule in Iberia, although a Muslim minority persisted until their expulsion in 1609.
The term "Moors" has also been used in Europe in a broader, somewhat derogatory sense to refer to Muslims in general,[4] especially those of Arab or Berber descent, whether living in Spain or North Africa.[5] During the colonial era, the Portuguese introduced the names "Ceylon Moors" and "Indian Moors" in Sri Lanka, and the Bengali Muslims were also called Moors.[6]
Moors are not a distinct or self-defined people.[7] Medieval and early modern Europeans variously applied the name to Sub-Saharan Africans, Arabs, Berbers and Muslim Europeans.[8] In the modern Iberian Peninsula, "Moor" is sometimes colloquially used for any person from North Africa, though some people consider this use of the term pejorative.[4] In Spanish the term is "moro", and in Portuguese it is "mouro".
Moors of Iberia
Further information: Umayyad conquest of Hispania and Al-Andalus
Depiction of the Moors in Iberia, from The Cantigas de Santa Maria
In 711 the Islamic Moors of Arab and Berber descent in North Africa crossed the Strait of Gibraltar onto the Iberian Peninsula, and in a series of raids they conquered Visigothic Christian Hispania.[26] Their general, Tariq ibn-Ziyad, brought most of Iberia under Islamic rule in an eight-year campaign. They continued northeast across the Pyrenees Mountains but were defeated by the Frank Charles Martel at the Battle of Poitiers in 732.
The Moorish state fell into a civil conflict in 739 that lasted until 743, known as the Berber Revolt. The Berbers revolted against the Arab aristocracy due to oppression by the Arab ruling class. The Moors ruled in North Africa and in most of the Iberian peninsula for several centuries, and the Umayyad Arab aristocracy ruled all the way from Damascus to Spain.[27] Ibn Hazm, the Moor polymath, mentions that many of the Moor Caliphs in the Umayyad and Córdoba caliphates had fair hair and light eyes.[28] Ibn Hazm mentions that he preferred blondes, and notes that there was much interest in blondes in Al-Andalus amongst the rulers and regular Muslims:
All the Caliphs of the Banu Marwan (God have mercy on their souls!), and especially the sons of al-Nasir, were without variation or exception disposed by nature to prefer blondes. I have myself seen them, and known others who had seen their forebears, from the days of al-Nasir's reign down to the present day; every one of them has been fair-haired, taking after their mothers, so that this has become a hereditary trait with them; all but Sulaiman al-Zafir (God have mercy on him!), whom I remember to have had black ringlets and a black beard. As for al-Nasir and al-Hakam al-Mustansir (may God be pleased with them!), I have been informed by my late father, the vizier, as well as by others, that both of them were blond and blue-eyed. The same is true of Hisham al-Mu'aiyad, Muhammad al-Mahdi, and `Abd al-Rahman al-Murtada (may God be merciful to them all!); I saw them myself many times, and had the honour of being received by them, and I remarked that they all had fair hair and blue eyes.[29]
- published: 14 Apr 2016
- views: 55
les portes de Tunis.mp4
- Order: Reorder
- Duration: 5:34
- Updated: 06 Apr 2012
- views: 2427
Dès sa fondation, Tunis est considérée comme une importante base militaire. elle était entourée d'un mur (enceinte intérieure) parsemé de différentes portes (7 ...
Dès sa fondation, Tunis est considérée comme une importante base militaire. elle était entourée d'un mur (enceinte intérieure) parsemé de différentes portes (7 ou 8 donnée à creuser encore) : Bab El Jazira, Bab Carthagena, Bab Souika , Bab Menara & Bab El Bhar. ces portes, permettaient l'accès à la médina, les faubourgs et les principales routes de commerces et de ravitaillements.
Au début du règne des Hafsides, deux nouvelles portes sont percées au XIIIe siècle : Bab Bnet & Bab Jedid.
Avec le développement de la capitale, deux faubourgs émergent à l'extérieur des remparts : Bab El Jazira (au sud) et Bab Souika (au nord). C'est pourquoi, le souverain hafside Abû Darba Muhammad al-Mustansir al-Lihyânî ordonne, au début du XIVe siècle, la construction d'une seconde enceinte englobant la médina et ses deux faubourgs extérieurs. Elle est dotée de six portes : Bab El Khadra, Bab Saadoun, Bab El Allouj , Bab Khalid ou Bab Sidi Abdallah Chérif, Bab El Fellah et Bab Alioua.
À l'époque ottomane, quatre nouvelles portes sont ouvertes : Bab Laassal, Bab Sidi Abdesselam, Bab El Gorjani et Bab Sidi Kacem
wn.com/Les Portes De Tunis.Mp4
Dès sa fondation, Tunis est considérée comme une importante base militaire. elle était entourée d'un mur (enceinte intérieure) parsemé de différentes portes (7 ou 8 donnée à creuser encore) : Bab El Jazira, Bab Carthagena, Bab Souika , Bab Menara & Bab El Bhar. ces portes, permettaient l'accès à la médina, les faubourgs et les principales routes de commerces et de ravitaillements.
Au début du règne des Hafsides, deux nouvelles portes sont percées au XIIIe siècle : Bab Bnet & Bab Jedid.
Avec le développement de la capitale, deux faubourgs émergent à l'extérieur des remparts : Bab El Jazira (au sud) et Bab Souika (au nord). C'est pourquoi, le souverain hafside Abû Darba Muhammad al-Mustansir al-Lihyânî ordonne, au début du XIVe siècle, la construction d'une seconde enceinte englobant la médina et ses deux faubourgs extérieurs. Elle est dotée de six portes : Bab El Khadra, Bab Saadoun, Bab El Allouj , Bab Khalid ou Bab Sidi Abdallah Chérif, Bab El Fellah et Bab Alioua.
À l'époque ottomane, quatre nouvelles portes sont ouvertes : Bab Laassal, Bab Sidi Abdesselam, Bab El Gorjani et Bab Sidi Kacem
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Al Masaarr HD/IF Fish Eye Camera.
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AL MASAARR SMS SOLUTIONS
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Al Masaarr SMS Solutions - Surat
مستنصر المسار سورت
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Hollywood Studios in Orlando
The power of dreams blazes before you in this breathtaking 30-minute fireworks and water extravaganza. -
4.prof.Mustansir Mir
4.prof.Mustansir Mir -
Kilimanjaro Safaris at Disney"s Animal Kingdome in Orlando fla
Kilimanjaro Safaris 2014 -
Exclusive | Honourable Parents Of Rasulullah (Salutations be upon him) | Mawlana Mustansir Attari
Topic: Honourable Parents Of Rasulullahi (Peace and Salutations be upon him) Speaker: Mawlana Mustansir Attari Venue: Mahfil e Umrah/Mawlid at Rafaqat Attari's relatives house Mawlana Mustansir Attari speaks in honour of the honourable Parents of Rasulullahi (Peace and Salutations be upon him and his family) to rectify the corrupt minds of those who instill hatred in the hearts and minds of the Muslims. May Allah almighty Protect us from them evil people! -
Mustansir Attari speaking with regard to the excellence of Sayyiduna Abu Bakr
Very informative and moving speech from Mustansir Attari -
Speech by Allama Khalid Al-Madani!! Must Watch
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ᴴᴰ Shaykh Qamar Ilyas Al-Madani | Lecture - The Importance of Knowledge
Presented by Al Madina Academy | Stoke on Trent | Sunday 7th April 2013 _________________________________________________ Taqleed | Understanding the 4 Madhabs _________________________________________________ [1/4] - Lecture - Imam Abu Hanifa & the Importance of Knowledge by Shaykh Qamar Ilyas Al-Madani [2/4] - Lecture - Taqleed, Understanding the 4 Madhabs by Dr Hafiz Athar Hussain Al Azhari [3/4] - Quran Recitation, Surah Hashr by Sayyid Ishaq Shah Gillani [4/4] - Nasheed by Ali Asghar Riaz Qadri [Arsh e Haq Hai Masnade Rifat Rasoolulah Ki ] _________________________________________________ Abul Hasan Muhammad Qamar Ilyas Attari (Kunniyah given by teacher) Dars-e-Nizami in Jamia-tul-Madinah Karachi then Rawalpindi mainly under the supervision of Mufti Muhammad Hashim Khan al-Madani (... -
Mustansir Attari Speaking With Regards To Karbala
Emotional speech MUST WATCH! -
Mufti Monawwar Ateeq | Night of al-Qadr | 1434 / 2013
Mufti Monawwar Ateeq | Night of al-Qadr | Night of Power | 1434 / 2013 On the special night of the 27th Ramadhan Mufti Monawwar Ateeq graced us with his presence in Ghamkol Sharif Masjid and blessed us with words of wisdom, Mufti Monawwar Ateeq spoke about the night in which Allah Subḥānahu wa ta'ālaa says that "The Night of Power is better than a thousand months". May Allah increase Mufti Sahib in his rank and allow us to continue to benefit from such beacons of light and knowledge. Please Like and Share our Facebook Events Page: https://www.facebook.com/pages/Centra......
Hollywood Studios in Orlando
- Order: Reorder
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The power of dreams blazes before you in this breathtaking 30-minute fireworks and water extravaganza.
The power of dreams blazes before you in this breathtaking 30-minute fireworks and water extravaganza.
wn.com/Hollywood Studios In Orlando
The power of dreams blazes before you in this breathtaking 30-minute fireworks and water extravaganza.
- published: 02 Jan 2015
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4.prof.Mustansir Mir
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- Duration: 53:39
- Updated: 06 Jan 2014
- views: 1054
4.prof.Mustansir Mir
4.prof.Mustansir Mir
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4.prof.Mustansir Mir
- published: 06 Jan 2014
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Kilimanjaro Safaris at Disney"s Animal Kingdome in Orlando fla
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- Updated: 28 Dec 2014
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Kilimanjaro Safaris 2014
Kilimanjaro Safaris 2014
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Exclusive | Honourable Parents Of Rasulullah (Salutations be upon him) | Mawlana Mustansir Attari
- Order: Reorder
- Duration: 22:54
- Updated: 17 Feb 2016
- views: 783
Topic: Honourable Parents Of Rasulullahi (Peace and Salutations be upon him)
Speaker: Mawlana Mustansir Attari
Venue: Mahfil e Umrah/Mawlid at Rafaqat Attari'...
Topic: Honourable Parents Of Rasulullahi (Peace and Salutations be upon him)
Speaker: Mawlana Mustansir Attari
Venue: Mahfil e Umrah/Mawlid at Rafaqat Attari's relatives house
Mawlana Mustansir Attari speaks in honour of the honourable Parents of Rasulullahi (Peace and Salutations be upon him and his family) to rectify the corrupt minds of those who instill hatred in the hearts and minds of the Muslims.
May Allah almighty Protect us from them evil people!
wn.com/Exclusive | Honourable Parents Of Rasulullah (Salutations Be Upon Him) | Mawlana Mustansir Attari
Topic: Honourable Parents Of Rasulullahi (Peace and Salutations be upon him)
Speaker: Mawlana Mustansir Attari
Venue: Mahfil e Umrah/Mawlid at Rafaqat Attari's relatives house
Mawlana Mustansir Attari speaks in honour of the honourable Parents of Rasulullahi (Peace and Salutations be upon him and his family) to rectify the corrupt minds of those who instill hatred in the hearts and minds of the Muslims.
May Allah almighty Protect us from them evil people!
- published: 17 Feb 2016
- views: 783
Mustansir Attari speaking with regard to the excellence of Sayyiduna Abu Bakr
- Order: Reorder
- Duration: 31:38
- Updated: 25 Apr 2014
- views: 611
Very informative and moving speech from Mustansir Attari
Very informative and moving speech from Mustansir Attari
wn.com/Mustansir Attari Speaking With Regard To The Excellence Of Sayyiduna Abu Bakr
Speech by Allama Khalid Al-Madani!! Must Watch
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- Updated: 18 Sep 2013
- views: 195
Please like and share :)
Please like and share :)
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ᴴᴰ Shaykh Qamar Ilyas Al-Madani | Lecture - The Importance of Knowledge
- Order: Reorder
- Duration: 49:05
- Updated: 09 Apr 2013
- views: 1469
Presented by Al Madina Academy | Stoke on Trent | Sunday 7th April 2013
_________________________________________________
Taqleed | Understanding the 4 Madhabs...
Presented by Al Madina Academy | Stoke on Trent | Sunday 7th April 2013
_________________________________________________
Taqleed | Understanding the 4 Madhabs
_________________________________________________
[1/4] - Lecture - Imam Abu Hanifa & the Importance of Knowledge by Shaykh Qamar Ilyas Al-Madani
[2/4] - Lecture - Taqleed, Understanding the 4 Madhabs by Dr Hafiz Athar Hussain Al Azhari
[3/4] - Quran Recitation, Surah Hashr by Sayyid Ishaq Shah Gillani
[4/4] - Nasheed by Ali Asghar Riaz Qadri [Arsh e Haq Hai Masnade Rifat Rasoolulah Ki ]
_________________________________________________
Abul Hasan Muhammad Qamar Ilyas Attari (Kunniyah given by teacher) Dars-e-Nizami in Jamia-tul-Madinah Karachi then Rawalpindi mainly under the supervision of Mufti Muhammad Hashim Khan al-Madani (currently Head DI Mufti in Lahore). Been teaching Dars-e-Nizami for past 4 years. Currently teacher in Jamia-tul-Madina Birmingham teaching Sarf, Nahv Fiqh (Quduri), Usool ul Fiqh (Shashi) & Hadith (Musnad).
wn.com/ᴴᴰ Shaykh Qamar Ilyas Al Madani | Lecture The Importance Of Knowledge
Presented by Al Madina Academy | Stoke on Trent | Sunday 7th April 2013
_________________________________________________
Taqleed | Understanding the 4 Madhabs
_________________________________________________
[1/4] - Lecture - Imam Abu Hanifa & the Importance of Knowledge by Shaykh Qamar Ilyas Al-Madani
[2/4] - Lecture - Taqleed, Understanding the 4 Madhabs by Dr Hafiz Athar Hussain Al Azhari
[3/4] - Quran Recitation, Surah Hashr by Sayyid Ishaq Shah Gillani
[4/4] - Nasheed by Ali Asghar Riaz Qadri [Arsh e Haq Hai Masnade Rifat Rasoolulah Ki ]
_________________________________________________
Abul Hasan Muhammad Qamar Ilyas Attari (Kunniyah given by teacher) Dars-e-Nizami in Jamia-tul-Madinah Karachi then Rawalpindi mainly under the supervision of Mufti Muhammad Hashim Khan al-Madani (currently Head DI Mufti in Lahore). Been teaching Dars-e-Nizami for past 4 years. Currently teacher in Jamia-tul-Madina Birmingham teaching Sarf, Nahv Fiqh (Quduri), Usool ul Fiqh (Shashi) & Hadith (Musnad).
- published: 09 Apr 2013
- views: 1469
Mustansir Attari Speaking With Regards To Karbala
- Order: Reorder
- Duration: 33:34
- Updated: 21 Dec 2013
- views: 1164
Emotional speech MUST WATCH!
Emotional speech MUST WATCH!
wn.com/Mustansir Attari Speaking With Regards To Karbala
Mufti Monawwar Ateeq | Night of al-Qadr | 1434 / 2013
- Order: Reorder
- Duration: 66:40
- Updated: 16 Aug 2013
- views: 1111
Mufti Monawwar Ateeq | Night of al-Qadr | Night of Power | 1434 / 2013
On the special night of the 27th Ramadhan Mufti Monawwar Ateeq graced us with his presen...
Mufti Monawwar Ateeq | Night of al-Qadr | Night of Power | 1434 / 2013
On the special night of the 27th Ramadhan Mufti Monawwar Ateeq graced us with his presence in Ghamkol Sharif Masjid and blessed us with words of wisdom, Mufti Monawwar Ateeq spoke about the night in which Allah Subḥānahu wa ta'ālaa says that "The Night of Power is better than a thousand months". May Allah increase Mufti Sahib in his rank and allow us to continue to benefit from such beacons of light and knowledge.
Please Like and Share our Facebook Events Page: https://www.facebook.com/pages/Centra......
wn.com/Mufti Monawwar Ateeq | Night Of Al Qadr | 1434 2013
Mufti Monawwar Ateeq | Night of al-Qadr | Night of Power | 1434 / 2013
On the special night of the 27th Ramadhan Mufti Monawwar Ateeq graced us with his presence in Ghamkol Sharif Masjid and blessed us with words of wisdom, Mufti Monawwar Ateeq spoke about the night in which Allah Subḥānahu wa ta'ālaa says that "The Night of Power is better than a thousand months". May Allah increase Mufti Sahib in his rank and allow us to continue to benefit from such beacons of light and knowledge.
Please Like and Share our Facebook Events Page: https://www.facebook.com/pages/Centra......
- published: 16 Aug 2013
- views: 1111
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23:22
Let's Play Medieval 2: Total War - Egyptian Campaign part 1
Landsknekt doing another m2tw campaign, this time as Egypt. :)
The first Sultan Al-Zahir ...
published: 15 Jul 2013
Let's Play Medieval 2: Total War - Egyptian Campaign part 1
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12:08
Ismaili History Crash Course: Fatimid Period
This third video, in a multi-part crash course series on Ismaili History, discusses the Fa...
published: 30 May 2014
Ismaili History Crash Course: Fatimid Period
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5:45
Azan - A Beautiful Recitation (IRAN TV)
Azan - A Beautiful Recitation (IRAN TV)
The Azan (Arabic: أَذَان Azan/Ezan [ʔæˈðæːn]) i...
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3:36
Calls to protect ancient Iraqi university
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Mustansiriya School, Baghdad, Iraq - 11th October 2009
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published: 23 Jul 2015
Calls to protect ancient Iraqi university
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14:46
Der Geheimbund der Assassinen - Teil 3
Der Geheimbund der Assassinen.
Indem sie nach dem Tod des sechsten schiitischen Imams Dsch...
published: 10 Oct 2013
Der Geheimbund der Assassinen - Teil 3
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13:08
Der Geheimbund der Assassinen - Teil 3
Geheimbund Assassinen.
Indem sie nach dem Tod des sechsten schiitischen Imams Dschafar as...
published: 17 Dec 2013
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3:01
SHARIF BEY SAYS SANETER FIXED THE REGGIE DEBATE BLACKNEWS101
SHARIF BEY SAYS SANETER FIXED THE DEBATE NEW INTERVIEW KALAM
The Moors were Muslim inhabit...
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5:34
les portes de Tunis.mp4
Dès sa fondation, Tunis est considérée comme une importante base militaire. elle était ent...
published: 06 Apr 2012
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3:11
Al Masaarr HD/IF Fish Eye Camera.
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published: 20 Jan 2016
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3:13
AL MASAARR SMS SOLUTIONS
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Hollywood Studios in Orlando
The power of dreams blazes before you in this breathtaking 30-minute fireworks and water e...
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4.prof.Mustansir Mir
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published: 06 Jan 2014
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23:19
Kilimanjaro Safaris at Disney"s Animal Kingdome in Orlando fla
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published: 28 Dec 2014
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22:54
Exclusive | Honourable Parents Of Rasulullah (Salutations be upon him) | Mawlana Mustansir Attari
Topic: Honourable Parents Of Rasulullahi (Peace and Salutations be upon him)
Speaker: Maw...
published: 17 Feb 2016
Exclusive | Honourable Parents Of Rasulullah (Salutations be upon him) | Mawlana Mustansir Attari
Exclusive | Honourable Parents Of Rasulullah (Salutations be upon him) | Mawlana Mustansir Attari
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31:38
Mustansir Attari speaking with regard to the excellence of Sayyiduna Abu Bakr
Very informative and moving speech from Mustansir Attari
published: 25 Apr 2014
Mustansir Attari speaking with regard to the excellence of Sayyiduna Abu Bakr
Mustansir Attari speaking with regard to the excellence of Sayyiduna Abu Bakr
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25:33
Speech by Allama Khalid Al-Madani!! Must Watch
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published: 18 Sep 2013
Speech by Allama Khalid Al-Madani!! Must Watch
Speech by Allama Khalid Al-Madani!! Must Watch
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49:05
ᴴᴰ Shaykh Qamar Ilyas Al-Madani | Lecture - The Importance of Knowledge
Presented by Al Madina Academy | Stoke on Trent | Sunday 7th April 2013
__________________...
published: 09 Apr 2013
ᴴᴰ Shaykh Qamar Ilyas Al-Madani | Lecture - The Importance of Knowledge
ᴴᴰ Shaykh Qamar Ilyas Al-Madani | Lecture - The Importance of Knowledge
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33:34
Mustansir Attari Speaking With Regards To Karbala
Emotional speech MUST WATCH!
published: 21 Dec 2013
Mustansir Attari Speaking With Regards To Karbala
Mustansir Attari Speaking With Regards To Karbala
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66:40
Mufti Monawwar Ateeq | Night of al-Qadr | 1434 / 2013
Mufti Monawwar Ateeq | Night of al-Qadr | Night of Power | 1434 / 2013
On the special nig...
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Great Oppressor Tells Puerto Rico “Pull Yourself Up by Your Bootstraps”
Edit WorldNews.com 03 Jun 2016
Article by WN.com Correspondent Dallas Darling. “Mosquitoes. Rats…malaria and hookworm, and in about every other house someone with tuberculosis, …” was how President Franklin D ... Wall Street, Population Control, and Militarization of Puerto Rico In reality, the plan invigorated Wall Street and U.S ... dictated.Entire agricultural regions were transformed into industrial centers of mass production ... Not only will the U.S ... Indeed, the U.S ... 321....
photo: Twitter/@DrewKaredesKHOU
Teacher had sex with 13-year-old student, got pregnant, authorities say
Edit Springfield News-Sun 02 Jun 2016
A Texas teacher accused of having sex with a 13-year-old student turned herself in to police Wednesday. According to KTRK, Alexandria Vera, 24, of Houston is accused of sexually abusing the boy, who was an eighth-grade student in her English class at Stovall Middle School last summer ... Read more trending stories ... Read more here ... ....
photo: AP / Facebook via AP
UCLA Shooter Mainak Sarkar’s Minnesota Victim Identified as His Wife
Edit The Wrap 03 Jun 2016
The woman killed in Minnesota by UCLA shooter Mainak Sarkar has been identified by her sister as Sarkar’s wife, Ashley Hasti. “My sister, Ashley Hasti, was the smartest, coolest, and funniest person I knew,” Alex Hasti wrote on Facebook ... Unfortunately, she won’t get to see that last dream come true as her life was cut short much too soon by her estranged husband.” ... Also Read. UCLA Shooter Mainak Sarkar....
photo: Via YouTube
Euro 2016 BBC theme tune: Izzy Bizu performs Edith Piath's La Foule
Edit BBC News 03 Jun 2016
Izzy Bizu's modern version of Edith Piaf's classic French song La Foule will be the theme tune for the BBC's Euro 2016 TV coverage. The song, which features the BBC Concert Orchestra, will be used as the opening sequence for all the BBC's programmes for France 2016 ... Bizu, 22, has performed at BBC Radio 1's Big Weekend ... Search ... ....
photo: AP / Felipe Dana
Wave of deadly gunbattles hit Rio as the Olympics get closer
Edit CNN 03 Jun 2016
Rio de Janeiro, Brazil (CNN)When gunbattles break out in the impoverished hilltop communities that overlook Rio De Janeiro, some residents hide in the bathrooms of their homes. Others take shelter under staircases. In the case of Max Groy, he had very few options ... "All of the sudden everybody started running at the gas station and hiding behind things," he said ... Read More. "It was surreal," he said ... He called the Games "dirty." ... ....
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An offshoot of Al Qaida is regrouping in Pakistan
Edit Stars and Stripes 03 Jun 2016
KARACHI, Pakistan — Five years after most senior al-Qaida leaders are thought to have fled this port city, officials in Karachi worry the organization is regrouping and finding new support here and in neighboring Afghanistan ... "But it's a different, more localized al-Qaida." ... "The core al-Qaida, the thinkers and planners, are not coming to the front right now, but they are giving directions and ....
8 casualties in shelling on al-Castelo road and 20 persons killed in fierce fighting in the vicinity of Marea and “Turkish” bombing on the northern countryside of Aleppo (SOHR - Syrian Observatory for Human Rights)
Edit Public Technologies 03 Jun 2016
Warplanes bombed areas in al-Castelo road which is the only main road between the city of Aleppo and its northern and northwestern countryside, and the bombing targeted a passenger bus which resulted in the death of 8 citizens at least and injured others, also warplanes bombed this morning areas in the town of Huraytan in the northern countryside ......
Differences in how ALS affects eye and limb muscles may provide important clues (Umeå universitet)
Edit Public Technologies 03 Jun 2016
Differences in how ALS affects eye and limb muscles may provide important clues. [2016-06-02] In an effort to better understand what happens during Amyotrophic Lateral Sclerosis (ALS), researchers at Umeå University have compared the impact of ALS on the eye and limb muscles ... 'While skeletal muscles are severely affected in ALS, eye muscles are far less affected than limb muscles....
Eminent scholars to conduct Taraweehprayers in Makkah and Madinah
Edit Arabnews 03 Jun 2016
Announcing the names of the two imams, Abdul Rahman Al-Sudais, head of the Presidency of the Two Holy Mosques, said that each will conduct prayers at the Holy Mosques in Madinah and well as in Makkah. According to the announcement, Yasir Al-Dossary, associate professor at King Saud University (KSU), will conduct the prayers at the Holy Mosque in ......
Mahdi Ali's young UAE side beaten by Jordan at King's Cup opener
Edit The National 03 Jun 2016
Al Shamsi 45' ... Abdulrahman (pen) 8', Al Dardour 50', Khairullah 68' ... A largely experimental side, captained by the returning Hamdan Al Kamali, suffered an early setback when the Al Wahda defender handled inside the penalty area in the seventh minute....
US asked Russia to stop attacking al-Nusra positions in Syria: Lavorv
Edit Press TV 03 Jun 2016
The United States has asked Russia to stop conducting airstrikes against the al-Nusra Front terrorists in Syria, Russian Foreign Minister Sergey Lavrov says. Fear of hitting the US-backed militants fighting Syrian President Bashar al-Assad’s government prompted the American officials to make the request, Lavrov said in a televised speech on Friday....
Centcom Announces Yemen Counterterrorism Strikes (US Department of Defense)
Edit Public Technologies 03 Jun 2016
military conducted a counterterrorism strike against al-Qaida in the Arabian Peninsula, or AQAP, May 19 in the Shabwah Governorate in central Yemen that killed four al-Qaida operatives, U.S ... On May 6, Centcom also announcedfour strikes conducted between April 23-28 against AQAP, which killed 10 al-Qaida operatives and injured one ... 3 that killed six al-Qaida operatives in Shabwah Governorate in central Yemen;....
UAE Ambassador presents credentials to German President (Ministry of Foreign Affairs of the United Arab Emirates)
Edit Public Technologies 03 Jun 2016
Ali Abdullah Al Ahmad, Ambassador of the UAE to Germany ... President Gauck requested the Al Ahmad to convey greetings to Their Highnesses Sheikh Khalifa bin Zayed, Sheikh Mohamed bin Zayed and Sheikh Mohammed bin Rashid. He praised the good relations between the two countries and wished for success for Al Ahmad in his new assignment....
Continued clashes between regime forces and Jabhat al-Nusra in southern Aleppo (SOHR - Syrian Observatory for Human Rights)
Edit Public Technologies 03 Jun 2016UAE Ambassador presents credentials to President of Nepal (Ministry of Foreign Affairs of the United Arab Emirates)
Edit Public Technologies 03 Jun 2016
Saeed Hamdan Al Naqbi presented on Thursday his credentials as the UAE Ambassador Extraordinary and Plenipotentiary to Kathmandu, to President Bidhya Devi Bhandari of Nepal here. Al Naqbi conveyed to President Bhandari greetings of President His Highness Sheikh Khalifa ......
Qatar Airways seeks potential in Africa
Edit The National 03 Jun 2016
"We are not supermen," said Akbar Al Baker, Qatar Airways chief executive ... Mr Al Baker said he will walk away from the deal if it is not resolved by the end of the summer. "The current owner of Meridiana will not pump anymore money into the company," said Mr Al Baker ... But Mr Al Baker has aggressive planes for the Italian airline ... Mr Al Baker sees Africa in a great need for a major airport hub in the continent....
Two children killed in militants’ attacks in Syria's Aleppo
Edit Press TV 03 Jun 2016
The terrorists fired several rockets at the neighborhoods of al-Hamdaniyeh and Seif al-Dawla in the northern city of Aleppo, killing two children and injuring 15 others, Syria’s official news agency, SANA, quoted a police source as saying on Friday ... Meanwhile, the al-Qaeda-linked al-Nusra terrorists fired more than 30 rockets at the town ......
Dismantling Civil Society in Bahrain
Edit CounterPunch 03 Jun 2016
Like a vise which first grips its object and then slowly, deliberately and inexorably crushes it, the al-Khalifa regime has done similarly to civil society in Bahrain ... The stalwart activist Zainab al-Khawaja was given a sentence of three years and one month in Dec ... Al-Khawaja has just been on “humanitarian” grounds after serving 15 months in jail....
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