Women in Buddhism is a topic that can be approached from varied perspectives including those of theology, history, anthropology and feminism. Topical interests include the theological status of women, the treatment of women in Buddhist societies at home and in public, the history of women in Buddhism, and a comparison of the experiences of women across different forms of Buddhism. As in other religions, the experiences of Buddhist women have varied considerably.

Scholars such as Faure and Miranda Shaw are in agreement that Buddhist Studies is in its infancy in terms of addressing gender issues. Shaw gave an overview of the situation in 1994:

Women should not be in such a religion.

Khandro Rinpoche, a female lama in Tibetan Buddhism, downplays the significance of growing attention to the topic:

When there is a talk about women and Buddhism, I have noticed that people often regard the topic as something new and different. They believe that women in Buddhism has become an important topic because we live in modern times and so many women are practicing the Dharma now. However, this is not the case. The female sangha has been here for centuries. We are not bringing something new into a twenty-five hundred-year-old tradition. The roots are there, and we are simply re-energizing them.

The study of women in Islam investigates the role of women within the religion of Islam. The complex relationship between women and Islam is defined by Islamic texts, the history and culture of the Muslim world. The Qur'an states that both men and women are equal, but also, as in 4:34, that "Men are the protectors and maintainers of women because God has given the one more (strength) than the other and because they support them from their means. Therefore the righteous women are devoutly obedient and guard in (the husband's) absence what God would have them guard."

Sharia (Islamic law) provides for complementarianism, differences between women's and men's roles, rights, and obligations. However neither the Quran nor Hadith mention women have to be housewives.Majority Muslim countries give women varying degrees of rights with regards to marriage, divorce, civil rights, legal status, dress code, and education based on different interpretations. Scholars and other commentators vary as to whether they are just and whether they are a correct interpretation of religious imperatives.

[זהו זה] Ayya Tathaaloka Bhikkhuni is an American-born Theravadan nun, scholar and Buddhist teacher. She is also the founder of Dhammadharini Vihara, co-founder of Aranya Bodhi Hermitage, recipient of the 2006 Outstanding Women in Buddhism Award, a presenting scholar at the 2007 International Congress on Buddhist Women's Role in the Sangha and appointed Preceptor for the historically significant 2009 Bhikkhuni Ordination held in Perth, Australia.

Born "Heather Buske" in Washington, D.C., 1968, Ayya Tathaaloka Theri's parents encouraged her to develop the skills necessary to look for what is true. She began pursuing monastic life at age 19. And at age 20, she left college after the sudden death of a friend, to take anagarika ordination.

Ayya Tathaaloka received the full bhikkhuni ordination in 1997, at a gathering of Bhikkhu and Bhikkhuni Sanghas in Southern California. As of the 2006 Vassa, her 10th "rain" (a traditional Pali term for the annual three-month retreat during rainy season) after taking higher ordination, she is eligible to be called Ajahn, the Thai veneration for senior monastics who teach. But, she still prefers "Ayya." She has studied in South Korea, Thailand and other countries, and has taught around the world, including at Bhikkhuni Sangha University in South Korea.