[CHAPTER + PDF]: Lucien van der Walt, 2008, “Zyklen der Akkumulation – Zyklen des Klassenkampfes. Zum Verhältnis von Apartheid, Arbeit und Befreiung in Südafrika”

Lucien van der Walt, 2008, “Zyklen der Akkumulation – Zyklen des Klassenkampfes. Zum Verhältnis von Apartheid, Arbeit und Befreiung in Südafrika”, Holger Marcks and Matthias Seiffert (Hg.), Die großen Streiks: Episoden aus dem Klassenkampf, Unrast-Bücher der Kritik, Münster, pp. 160-164.

 

pdflogosmall PDF is here.

JOURNAL [+ PDF + comments] Lucien van der Walt, 1998, “Trade Unions in Zimbabwe: For Democracy, Against Neo-Liberalism” (4)

Lucien van der Walt, 1998, “Trade Unions in Zimbabwe: For Democracy, Against Neo-Liberalism,” Capital and Class, volume 22, number 3, pp. 85-117

pdflogosmallGet the PDF here.

This paper, written around 1997 and published in 1998, provided an overview of the Zimbabwe labour movement, locating it in the country’s larger political economy and history. In general, the paper was optimistic about union (and broader class) struggles in the country, but pointed to the resilience of the de facto one-party state of the ruling ZANU-PF party of Robert Mugabe – including its enormous power through a state-party nexus and history of repressing and / co-opting rivals.

The role of organised labour was a major challenge to analyses – so current in the 1980s and 1990s, and even today – that rubbish the working class and class politics. However, I did raise some anarchist/ syndicalist criticisms of the parliamentarist orientation of the unions – essentially their desire to elect a new party in place of ZANU-PF.

Parliamentary democracy is greatly to be preferred to dictatorships and other highly authoritarian regimes, but parliaments do not – and cannot – change the social injustices of current societies; on the contrary, elected parties get co-opted into co-managing and defending the class system, and their leaders become part of the ruling class (a fate that has subsequently overtaken the union-backed Movement for Democratic Change (MDC) once installed in office through the unprincipled 2008 power-sharing agreement with ZANU-PF. Nor (as I argued in this article, and elsewhere, such as here and here), did the Zimbabwe Congress of Trade Unions (ZCTU) manage to develop a basic policy alternative to the neo-liberal framework. Its Beyond ESAP (1996) accepted many core elements of Structural Adjustment, and the MDC, founded in 1999, followed the same trend. It was not a labour party, even of the social democratic type, but a multi-class party with strong neo-liberal elements, including a significant capitalist (in the objective sense i.e. actual capitalist farmers and business types) wing.

A parliamentary democracy with a MDC government on a non-racial basis would doubtless have been an improvement on the ZANU-PF regime – a regime that became even more predatory in the 1990s and 2000s, persecuting squatters, unionists and opponents, promoting a crude and violent racism against the whites, waged war in central Africa, and helped implode the economy through elitist land grabs (most prime land went to party cronies) and “indigenisation” schemes (for example, in banking). Zimbabwe has de-industrialised rapidly, unemployment is at an all-time high, and agriculture – apologists aside – is in crisis. Not all of this, by any means, is due to ZANU-PF: as I demonstrated, neo-liberal Structural Adjustment had a devastating effect – to this we can add various sanctions placed upon Zimbabwe in the 2000s. This is the background against which more 3.4 million have fled the country for jobs and safety abroad since 2000.

However, as a self-criticism, I would say that this paper understated the full implications of the autonomous power of the state. As I have since argued elsewhere -in part as a critical reflection on my Capital and Class analysis, which did not really anticipate the land grabs  -the bureaucracy of large organizations (such as state universities – see here) has its own irreducible dynamics; the political wing of the ruling class, wielding means of administration and coercion – see here. In conditions of extreme stress, its alliance with the (private) economic elite wielding means of production can break down, leading to a decisive clash. In the Zimbabwe case, the political elite (centred on the ZANU-PF party-state nexus) clashed with the private economic elite (centred on the white commercial farmers) and crushed it, transferring those means of production to itself through “fast track land reform” and other means. This took place in the context of a deep economic crisis and a substantial challenge from below (from ZCTU, MDC and others, sometimes linked to the white farmers). (This is not to say that no peasants benefited, but the bulk of good land was taken by the ZANU-PF elite, and hundreds of thousands of farm workers were evicted).

This outcome was not predicted – and is extremely difficult to explain – in classical Marxist analyses of Zimbabwe (i.e. a capitalist state destroying private capitalists). But it is not so very strange for an anarchist analysis, which stresses the autonomous power of the state: see here.

Anyway, here is the original abstract

The author examines the impact of organised labour on the process of democratisation in Zimbabwe. However, the extent to which democratisation and economic reform has been achieved has been strongly conditioned, on the one hand, by the weaknesses and divisions within the opposition, and by strength and skills of the incumbent regime, on the other. The outcome is the current situation of stalemate in which the formations of working-class organisation have proved powerful enough to defend and win limited political rights, but too weak to topple the formidable edifice of the de facto one-party State in favour of a bourgeois democratic regime. This raises questions of strategy which are touched on at the end of this paper.

[BLOGGED] 2013: Notes and posters from the Workers’ Library & Museum that was…

wlm1

The entrance with the dramatic logo, ca. 2000

Notes and posters from the Workers’ Library & Museum that was…

Lucien van der Walt, April 2013

From around 1998 into around 2003, I was involved in coordinating the Workers Education Workshops at the Workers Library and Museum (WLM) in Johannesburg; I was also vice chair for quite a while, and coordinated the WLM’s Workers Bookshop.  A selection of posters below will give an idea of the sort of  issues covered. Attendance varied, but was usually around 30-40, mostly black working class with a sprinkling of other left activist  types.

At the time, the WLM was run by an elected volunteer committee, and operated as a left-wing labour service organisation. I was part of a (changing) team of excellent comrades on the committee, among whom I might mention Shaheen Buckus, the late Craig Mabuza, Mondli Hlatswayo, Bernie Johnson, Eli Kodisang (chairperson), Mandy Moussouris, Aubrey Nomvela, Michael Schmidt, and Nicole Ulrich (chairperson).  This was a period of revival, after serious problems in the 1990s.

The WLM also provided meeting spaces and a modest (and run-down) museum. It was always short of money (the volunteers were not paid, and the staff worked part-time), but against this, it provided an important space for the revival of social movements in the late 1990s. It also engaged in an ongoing way with the Congress of South African Trade Unions (COSATU), and as an educator, I spent many evenings at the COSATU Johannesburg local.

WLM 2

A Workers Library and Museum workshop ca. 2000

It was Nicole Ulrich, above all, who revived the WLM.  A great deal of time was also spent turning around the debt, a task in which Nicole was also absolutely central and vital. This included negotiating a partnership with Khanya College (another labour service organisation), which came to share the premises, but also dozens of other tasks, ranging from finding the old  catalogues to dealing with creditors, all the while bringing a political vision into play.

But I would be misrepresenting Nicole’s central role if I stressed just the nuts-and-bolts hands-on leadership she provided: the revival was all driven by her radical working class politics and by her example.

Now, some posters: click on them for larger versions:

1999 WLM NDR 2000 (late) WLM workers workshops schedule 2000 WLM budget poster_Page_1 2000 WLM fighting unemployment_Page_1 2000 WLM labour law changes_Page_1 2001 WLM Denel restructuring 2001 WLM Spoornet restructuring 2001 WLM US labour

Elected teams come and go, and ours largely stepped down in 2002/2003. Subsequent problems saw the old WLM disintegrate. While the worst of the town council’s plans for repositioning Newtown as a trendy yuppie zone (such as plans for building a hotel right in front of the WLM) fell through, the WLM did not survive the 2000s. Its library section was incorporated into Khanya College, and the Museum was taken over by the Johannesburg Development Agency (JDA) and reopened as a heritage site.

There is no denying  the physical upgrades to the old premises under the JDA, but there is a massive change that is obscured by the new paint: a self-managed, left-wing, working class space was now part of the state’s official heritage industry, and was geared to tourists rather than working class self-education and struggle.

The WLM (or just plain “Workers Library” as it was then) had started in 1988, the dying days of apartheid, as a left-wing labour service organisation in the Johannesburg inner city, providing black working class militants with access to a library and meeting space. Unlike other labour service organisations, like the International Labour Resource and Information Group (ILRIG) in Cape Town, it did not undertake research, but stressed creating a radical space.

In the 1990s, the WLM was housed in the refurbished compound, a wing of which was retained as a museum. Adjacent houses for the electricity management, as well as for white workers, were included. (You can read more about the history of the facility here.) The project started well, but ran into serious problems, and was then revived by the comrades of 1998 onwards.  But by 2008, when those comrades had left, it was no more.

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