Apauruṣeyā

Guru Ashtakam

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• published: 28 Nov 2013
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AN HUMBLE OFFERING TO HIS DIVINE GRACE A.C.BHAKTI VEDANTA SWAMI SRILA PRABHUPADA who inspired this entire world to take up the PATH OF BHAKTI YOGA to the SUPREME PERSONALITY OF GODHEAD - SRI KRISHNA (ete camsa-kalah pumsah Krishnas tu Bhagavan Svayam - Srimad Bhagavatam - 1.3.28) The Supreme Lord, Sri Krishna, moved by the devout and reverential homage of his disciples in accord of scriptural prescriptions in countless previous births, incarnates out of compassion in the form of the spiritual master or Guru or Acarya. He thereby comes in the orbit of sight and freely distributes to his disciples the spiritual wisdom of the Absolute Truth and dispel nescience and facilitate them to cross the ocean of samsara or the cycle of birth, disease, old age and death or the conditioned existence. GURU ASHTAKAM (Gurvastakam) - By Adi Sankaracharya Importance of Surrendering to Guru's Lotus Feet ------------------------------------------------------------- Adi Shankara, along with Madhva and Ramanuja, was instrumental in the revival of Hinduism. These three teachers formed the doctrines that are followed by their respective sects even today. They have been the most important figures in the recent history of Hindu philosophy. In their writings and debates, they provided polemics against the non-Vedantic schools of Sankhya, Vaisheshika etc. Thus they paved the way for Vedanta to be the dominant and most widely followed tradition among the schools of Hindu philosophy. The Vedanta school stresses most on the Upanishads (which are themselves called Vedanta, End or culmination of the Vedas), unlike the other schools that gave importance to the ritualistic Brahmanas, or to texts authored by their founders. The Vedanta schools hold that the Vedas (which include the Upanishads) are unauthored, forming a continuous tradition of wisdom transmitted orally. Thus the concept of apaurusheyatva (being unauthored) came to be the guiding force behind the Vedanta schools. However, along with stressing the importance of Vedic tradition, Adi Shankara gave equal importance to the personal experience of the student. Logic, grammar, Mimamsa and allied subjects form main areas of study in all the Vedanta schools. Regarding meditation, Shankara refuted the system of Yoga and its disciplines as a direct means to attain moksha, rebutting the argument that it can be obtained through concentration of the mind. His position is that the mental states discovered through the practices of Yoga can be indirect aids to the gain of knowledge, but cannot themselves give rise to it. According to his philosophy, knowledge of Brahman springs from inquiry into the words of the Upanishads, and the knowledge of Brahman that shruti provides cannot be obtained in any other way. It has to be noted that it is generally considered that for Shankara the Absolute Reality is attributeless and impersonal, while for Madhava and Ramanuja, the Absolute Truth is Vishnu. This has been a subject of debate, interpretation, and controversy since Shankara himself is attributed to composing the popular 8th-century Hindu devotional composition Bhaja Govindam (literal meaning, "Worship Govinda"). This work of Adi Shankara is considered as a good summary of Advaita Vedanta and underscores the view that devotion to God, Govinda, is not only an important part of general spirituality, but the concluding verse drives through the message of Shankara: "Worship Govinda, worship Govinda, worship Govinda, Oh fool! Other than chanting the Lord's names, there is no other way to cross the life's ocean". Bhaja Govindam invokes the almighty in the aspect of Vishnu; it is therefore very popular not only with Sri Adi Shankaracharya's immediate followers, the Smarthas, but also with Vaishnavas and others.