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![You Might Be a Deist...if [Mirrored]](http://web.archive.org./web/20121118093514im_/http://i.ytimg.com/vi/DxznZwobhNI/default.jpg "Ten characteristic beliefs of Deists written by Jay Boswell and published in")
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Berryville, Virginia
Berryville is an incorporated town in and the county seat of Clarke County, Virginia, United States. The population was 2,963 at the 2000 census.
Berryville is located in the upper Shenandoah Valley, approximately 12 miles (19 km) east of Winchester and 11 miles (18 km) south of the West Virginia border. According to the United States Census Bureau, the town has a total area of 1.8 square miles (4.7 km²), all of it land.
As of the census of 2000, there were 2,963 people, 1,239 households, and 783 families residing in the town. The population density was 1,648.3 people per square mile (635.6/km²). There were 1,312 housing units at an average density of 729.8 per square mile (281.4/km²). The racial makeup of the town was 84.54% White, 13.60% African American, 0.10% Native American, 0.57% Asian, 0.13% from other races, and 1.05% from two or more races. Hispanic or Latino of any race were 1.32% of the population.
There were 1,239 households out of which 28.6% had children under the age of 18 living with them, 46.7% were married couples living together, 13.1% had a female householder with no husband present, and 36.8% were non-families. 32.8% of all households were made up of individuals and 18.6% had someone living alone who was 65 years of age or older. The average household size was 2.28 and the average family size was 2.90.
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China
China (
i/ˈtʃaɪnə/; Chinese: 中国; pinyin: Zhōngguó; see also Names of China), officially the People's Republic of China (PRC), is the world's most-populous country, with a population of over 1.3 billion. Covering approximately 9.6 million square kilometres, the East Asian state is the world's second-largest country by land area, and the third- or fourth-largest in total area, depending on the definition of total area.
The People's Republic of China is a single-party state governed by the Communist Party of China. It exercises jurisdiction over 22 provinces, five autonomous regions, four directly controlled municipalities (Beijing, Tianjin, Shanghai, and Chongqing), and two mostly self-governing special administrative regions (Hong Kong and Macau). Its capital city is Beijing. The PRC also claims Taiwan—which is controlled by the Republic of China (ROC), a separate political entity—as its 23rd province, a claim controversial due to the complex political status of Taiwan and the unresolved Chinese Civil War. The PRC government denies the legitimacy of the ROC.
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Phoenix, Arizona
Phoenix (
/ˈfiːnɪks/ FEE-niks; O'odham: Ski:kigk; Yavapai: Wathinka or Wakatehe; Western Apache: Fiinigis; Navajo: Hoozdoh; Mojave: Hachpa 'Anya Nyava) is the capital, and largest city, of the U.S. state of Arizona, as well as the sixth most populous city in the United States. Phoenix is home to 1,445,632 people according to the official 2010 U.S. Census Bureau data. It is the anchor of the Phoenix metropolitan area (also known as the Valley of the Sun), and is the 12th largest metro area by population in the United States with about 4.2 million people in 2010. In addition, Phoenix is the county seat of Maricopa County, and is one of the largest cities in the United States by land area. Phoenix is the largest capital city in the United States and the only state capital with over 1,000,000 people.
Phoenix was incorporated as a city in 1881, after being founded in 1861 near the Salt River, close to the confluence with the Gila River. The city has a notable and famous political culture and has been home to numerous influential American politicians and other dignitaries, including Barry Goldwater, William Rehnquist, John McCain, Carl Hayden, and Sandra Day O'Connor. Residents of the city are known as Phoenicians.
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United States
The United States of America (commonly abbreviated to the United States, the U.S., the USA, America, and the States) is a federal constitutional republic comprising fifty states and a federal district. The country is situated mostly in central North America, where its forty-eight contiguous states and Washington, D.C., the capital district, lie between the Pacific and Atlantic Oceans, bordered by Canada to the north and Mexico to the south. The state of Alaska is in the northwest of the continent, with Canada to the east and Russia to the west, across the Bering Strait. The state of Hawaii is an archipelago in the mid-Pacific. The country also possesses several territories in the Pacific and Caribbean.
At 3.79 million square miles (9.83 million km2) and with over 312 million people, the United States is the third or fourth largest country by total area, and the third largest by both land area and population. It is one of the world's most ethnically diverse and multicultural nations, the product of large-scale immigration from many countries. The U.S. economy is the world's largest national economy, with an estimated 2011 GDP of $15.1 trillion (22% of nominal global GDP and over 19% of global GDP at purchasing-power parity). Per capita income is the world's sixth-highest.
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Adam Smith
Adam Smith (baptised 16 June 1723 – 17 July 1790 [OS: 5 June 1723 – 17 July 1790]) was a Scottish social philosopher and a pioneer of political economy. One of the key figures of the Scottish Enlightenment, Smith is the author of The Principles Which Lead and Direct Philosophical Enquiries, Illustrated by the History of Astronomy, prior to 1758, The Theory of Moral Sentiments, 1759, and An Inquiry into the Nature and Causes of the Wealth of Nations, 1776. The latter, usually abbreviated as The Wealth of Nations, is considered his magnum opus and the first modern work of economics. It earned him an enormous reputation and would become one of the most influential works ever published. Smith is widely cited as the father of modern economics and capitalism and is still among the most influential thinkers in the field of economics today. In 2009, Smith was named among the 'Greatest Scots' of all time, in a vote run by Scottish television channel STV.
Smith studied social philosophy at the University of Glasgow and at Balliol College in the University of Oxford, where he was one of the first students to benefit from scholarships set up by his fellow Glaswegian John Snell. After graduating, he delivered a successful series of public lectures at Edinburgh, leading him to collaborate with David Hume during the Scottish Enlightenment. Smith obtained a professorship at Glasgow teaching moral philosophy, and during this time he wrote and published The Theory of Moral Sentiments. In his later life, he took a tutoring position that allowed him to travel throughout Europe, where he met other intellectual leaders of his day. Smith then returned home and spent the next ten years writing The Wealth of Nations, publishing it in 1776. He died in 1790 at the age of 67.
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Alexander Hamilton
Alexander Hamilton (January 11, 1755 or 1757 – July 12, 1804) was a Founding Father, soldier, economist, political philosopher, one of America's first constitutional lawyers and the first United States Secretary of the Treasury.
As Secretary of the Treasury, Hamilton was the primary author of the economic policies of the George Washington Administration, especially the funding of the state debts by the Federal government, the establishment of a national bank, a system of tariffs, and friendly trade relations with Britain. He became the leader of the Federalist Party, created largely in support of his views, and was opposed by the Democratic-Republican Party, led by Thomas Jefferson and James Madison.
Hamilton served in the American Revolutionary War. At the start of the war, he organized an artillery company and was chosen as its captain. He later became the senioraide-de-camp and confidant to General George Washington, the American commander-in-chief. He served again under Washington in the army raised to defeat the Whiskey Rebellion, a tax revolt of western farmers in 1794. In 1798, Hamilton called for mobilization against France after the XYZ Affair, and secured an appointment as commander of a new army, which he trained for a war. However, the Quasi-War, although hard-fought at sea, was never officially declared. In the end, President John Adams found a diplomatic solution that avoided war.
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Alvin Plantinga
Alvin Carl Plantinga (born November 15, 1932) is an American analytic philosopher, the emeritus John A. O'Brien Professor of Philosophy at the University of Notre Dame and the inaugural holder of the Jellema Chair in Philosophy at Calvin College.
He is known for his work in philosophy of religion, epistemology, metaphysics and Christian apologetics. Plantinga is the author of a number of books including God and Other Minds (1967), The Nature of Necessity (1974), and the "warrant" series culminating in Warranted Christian Belief (2000). He has delivered the Gifford Lectures three times, and was described by Time magazine as "America's leading orthodox Protestant philosopher of God".
Plantinga was born on November 15, 1932 in Ann Arbor, Michigan to Cornelius A. Plantinga (1908–1994) and Lettie G. Bossenbroek (1908–2007). Plantinga's father was a first generation immigrant, born in the Netherlands. His family is from the Dutch province of Friesland. Plantinga’s father earned a Ph.D. in philosophy from Duke University and a Master's Degree in psychology, and taught several academic subjects at different colleges over the years. One of Plantinga's brothers, Cornelius "Neal" Plantinga, Jr., is a theologian and the former president of Calvin Theological Seminary. Another of his brothers, Leon, is an emeritus professor of musicology at Yale University. His brother Terrell worked for CBS News.
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Anthony Collins
Anthony Collins (21 June 1676, Old Style – 13 December 1729, Old Style), was an English philosopher, and a proponent of deism.
Collins was born in Heston, near Hounslow in Middlesex, England. He was educated at Eton College and King's College, Cambridge, and studied law at the Middle Temple. The most interesting episode of his life was his intimacy with John Locke, who in his letters speaks of him with affection and admiration. In 1715 he settled in Essex, where he held the offices of justice of the peace and deputy-lieutenant. which he had previously held in Middlesex. He died at his house in Harley Street, London.
His writings gather together the results of previous English freethinkers. The imperturbable courtesy of his style is in striking contrast to the violence of his opponents; and, in spite of his unorthodoxy, he was not an atheist or even an agnostic. In his own words, "Ignorance is the foundation of atheism, and freethinking the cure of it" (Discourse of Freethinking, 105).
His first notable work was his Essay concerning the Use of Reason in Propositions the Evidence whereof depends on Human Testimony (1707), in. which he rejected the distinction between "above reason" and "contrary to reason", and demanded that revelation should conform to man's natural ideas of God. Like all his works, it was published anonymously, although the identity of the author was never long concealed.
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Anthony Kenny
Sir Anthony John Patrick Kenny FBA (born 16 March 1931 in Liverpool) is an English philosopher whose interests lie in the philosophy of mind, ancient and scholastic philosophy, the philosophy of Wittgenstein and the philosophy of religion. With Peter Geach, he has made a significant contribution to Analytical Thomism, a movement whose aim is to present the thought of St Thomas Aquinas in the style of modern philosophy by clearing away the trappings and obscurities of traditional Thomism. He is one of the executors of Wittgenstein's literary estate. He is a former President of the British Academy and the Royal Institute of Philosophy.
Kenny initially trained as a Roman Catholic priest at the Venerable English College, Rome, where he received the degree of S.T.L. He was ordained in 1955 and served as Curate in Liverpool 1959-63. Having received his D.Phil. from the University of Oxford (St Benet's Hall) in 1961, he also worked as an Assistant Lecturer in the University of Liverpool (1961–63). However, he questioned the validity of Catholic doctrine and is now an agnostic. He was returned to the lay state in 1963, but according to Canon law his priestly ordination remains valid. He was never dispensed from the obligation of clerical celibacy and was therefore excommunicated on his marriage to Nancy Gayley in 1965.
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Antony Flew
Antony Garrard Newton Flew (11 February 1923 – 8 April 2010) was a British philosopher. Belonging to the analytic and evidentialist schools of thought, he was notable for his works on the philosophy of religion.
Flew was a strong advocate of atheism, arguing that one should presuppose atheism until empirical evidence of a God surfaces. He also criticised the idea of life after death, the free will defence to the problem of evil, and the meaningfulness of the concept of God. However, in 2004 he stated an allegiance to deism, more specifically a belief in the Aristotelian God, stating that in keeping his lifelong commitment to go where the evidence leads, he now believes in the existence of God.
He later wrote the book There is a God: How the World's Most Notorious Atheist Changed His Mind, with contributions from Roy Abraham Varghese. This book (and Flew's conversion itself) has been the subject of controversy, following an article in the New York Times magazine alleging that Flew had mentally declined, and that Varghese was the primary author. The matter remains contentious, with some commentators including PZ Myers and Richard Carrier supporting the allegations, and others, including Flew himself, opposing them.
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Augustine of Hippo
Augustine of Hippo ( /ɒˈɡʌstɨn/ or /ˈɔːɡəstɪn/;Latin: Aurelius Augustinus Hipponensis; November 13, 354 – August 28, 430), also known as Augustine, St. Augustine, St. Austin,St. Augoustinos, Blessed Augustine, or St. Augustine the Blessed, was Bishop of Hippo Regius (present-day Annaba, Algeria). He was a Latin philosopher and theologian from Roman Africa. His writings were very influential in the development of Western Christianity.
According to his contemporary, Jerome, Augustine "established anew the ancient Faith." In his early years he was heavily influenced by Manichaeism and afterward by the Neo-Platonism of Plotinus. After his conversion to Christianity and baptism in AD 387, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and different perspectives. He believed that the grace of Christ was indispensable to human freedom, and he framed the concepts of original sin and just war.
When the Western Roman Empire was starting to disintegrate, Augustine developed the concept of the Catholic Church as a spiritual City of God (in a book of the same name), distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. Augustine's City of God was closely identified with the Church, the community that worshipped God.
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Averroes
ʾAbū l-Walīd Muḥammad bin ʾAḥmad bin Rušd (Arabic: أبو الوليد محمد بن احمد بن رشد), better known just as Ibn Rushd (Arabic: ابن رشد), and in European literature as Averroes ( /əˈvɛroʊ.iːz/; April 14, 1126 – December 10, 1198), was an Andalusian Muslim polymath; a master of Aristotelian philosophy, Islamic philosophy, Islamic theology, Maliki law and jurisprudence, logic, psychology, politics, Arabic music theory, and the sciences of medicine, astronomy, geography, mathematics, physics and celestial mechanics. He was born in Córdoba, Al Andalus, modern-day Spain, and died in Marrakesh, Morocco. His school of philosophy is known as Averroism.
Ibn Rushd was a defender of Aristotelian philosophy against claims from the influential Islamic theologian Ghazali who attacked philosophy so it would not become an affront to the teachings of Islam.
Averroes' name is also seen as Averroës, Averroès or Averrhoës, indicating that the "o" and the "e" form separate syllables. Averroes is a Latinisation of a Hebrew transcription of the Arab name Ibn Rushd.
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Baron d'Holbach
Paul-Henri Thiry, Baron d'Holbach (8 December 1723 – 21 January 1789) was a French-German author, philosopher, encyclopedist and a prominent figure in the French Enlightenment. He was born Paul Heinrich Dietrich in Edesheim, near Landau in the Rhenish Palatinate, but lived and worked mainly in Paris, where he kept a salon. He is best known for his atheism and for his voluminous writings against religion, the most famous of them being the System of Nature (1770).
D’Holbach's mother Catherine Jacobina née Holbach (1684–1743) was the daughter of Johannes Jacobus Holbach († 1723) the Prince-Bishop's tax collector, or better for the Roman Catholic Diocese of Speyer. His father, Johann Jakob Dietrich, (with other notations: ger.: Johann Jakob Dirre; fr.: Jean Jacques Thiry) (1672–1756) was a wine-grower.
He was raised in Paris by his uncle Franz Adam Holbach, (or Adam François d’Holbach or Messire François-Adam, Baron d’Holbach, Seigneur de Heeze, Leende et autres Lieux) (approx. 1675–1753), who had become a millionaire by speculating on the Paris stock-exchange. With his financial support, d’Holbach attended the University of Leiden from 1744 to 1748 and went on to marry his second cousin, Basile-Geneviève d'Aine (1728–1754), on 11 December 1750. In 1753 both his uncle and his father died, leaving the 30-year-old d'Holbach with an enormous inheritance, such as Heeze Castle, Kasteel Heeze te Heeze.
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Baruch Spinoza
Baruch Spinoza and later Benedict de Spinoza (24 November 1632 – 21 February 1677) was a Dutch philosopher. Revealing considerable scientific aptitude, the breadth and importance of Spinoza's work was not fully realized until years after his death. By laying the groundwork for the 18th century Enlightenment[citation needed] and modern biblical criticism, he came to be considered one of the great rationalists of 17th-century philosophy. His magnum opus, the posthumous Ethics, in which he opposed Descartes's mind–body dualism, has earned him recognition as one of Western philosophy's most important contributors. In the Ethics, "Spinoza wrote the last indisputable Latin masterpiece, and one in which the refined conceptions of medieval philosophy are finally turned against themselves and destroyed entirely." Philosopher Georg Wilhelm Friedrich Hegel said of all contemporary philosophers, "You are either a Spinozist or not a philosopher at all."
Spinoza's name in different languages is Hebrew: ברוך שפינוזה Baruch Spinoza, Portuguese: Benedito or Bento de Espinosa and Latin: Benedictus de Spinoza; in all these languages, the given name means "the Blessed". Spinoza was raised in the Portuguese Jewish community in Amsterdam. He developed highly controversial ideas regarding the authenticity of the Hebrew Bible and the nature of the Divine. The Jewish religious authorities issued a cherem (Hebrew: חרם, a kind of ban, shunning, ostracism, expulsion, or excommunication) against him, effectively excluding him from Jewish society at age 23. His books were also later put on the Catholic Church's Index of Forbidden Books.
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Basil Willey
Basil Willey (July 25, 1897 – September 3, 1978) was a professor of English literature at Cambridge University and a prolific author of well-written and scholarly works on English literature and intellectual history.
He was born in London, England in 1897 and educated at Cambridge University. He became a fellow of Pembroke College, Cambridge in 1935. He was appointed King Edward VII Professor of English Literature in 1946. He served as President of Pembroke College from 1958 to 1964. He retired from his position as King Edward VII Professor of English Literature in 1965.
He was a fellow of the British Academy and the Royal Society of Literature, and a member of the Athenaeum Club.
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Benjamin Franklin
Benjamin Franklin (January 17, 1706 [O.S. January 6, 1705] – April 17, 1790) was one of the Founding Fathers of the United States. A noted polymath, Franklin was a leading author, printer, political theorist, politician, postmaster, scientist, musician, inventor, satirist, civic activist, statesman, and diplomat. As a scientist, he was a major figure in the American Enlightenment and the history of physics for his discoveries and theories regarding electricity. He invented the lightning rod, bifocals, the Franklin stove, a carriage odometer, and the glass 'armonica'. He formed both the first public lending library in America and the first fire department in Pennsylvania.
Franklin earned the title of "The First American" for his early and indefatigable campaigning for colonial unity; as an author and spokesman in London for several colonies, then as the first United States Ambassador to France, he exemplified the emerging American nation. Franklin was foundational in defining the American ethos as a marriage of the practical and democratic values of thrift, hard work, education, community spirit, self-governing institutions, and opposition to authoritarianism both political and religious, with the scientific and tolerant values of the Enlightenment. In the words of historian Henry Steele Commager, "In a Franklin could be merged the virtues of Puritanism without its defects, the illumination of the Enlightenment without its heat." To Walter Isaacson, this makes Franklin "the most accomplished American of his age and the most influential in inventing the type of society America would become."
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Bertrand Russell
Bertrand Arthur William Russell, 3rd Earl Russell, OM, FRS (18 May 1872 – 2 February 1970) was a British philosopher, logician, mathematician, historian, and social critic. At various points in his life he considered himself a liberal, a socialist, and a pacifist, but he also admitted that he had never been any of these in any profound sense. He was born in Monmouthshire, into one of the most prominent aristocratic families in Britain.
Russell led the British "revolt against idealism" in the early 20th century. He is considered one of the founders of analytic philosophy along with his predecessor Gottlob Frege and his friend Ludwig Wittgenstein, and is widely held to be one of the 20th century's premier logicians. He co-authored, with A. N. Whitehead, Principia Mathematica, an attempt to ground mathematics on logic. His philosophical essay "On Denoting" has been considered a "paradigm of philosophy." His work has had a considerable influence on logic, mathematics, set theory, linguistics, computer science (see type theory and type system), and philosophy, especially philosophy of language, epistemology, and metaphysics.
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Blaise Pascal
Blaise Pascal (French pronunciation: [blɛz paskal]; 19 June 1623 – 19 August 1662), was a French mathematician, physicist, inventor, writer and Catholic philosopher. He was a child prodigy who was educated by his father, a tax collector in Rouen. Pascal's earliest work was in the natural and applied sciences where he made important contributions to the study of fluids, and clarified the concepts of pressure and vacuum by generalizing the work of Evangelista Torricelli. Pascal also wrote in defense of the scientific method.
In 1642, while still a teenager, he started some pioneering work on calculating machines, and after three years of effort and 50 prototypes he invented the mechanical calculator. He built twenty of these machines (called the Pascaline) in the following ten years. Pascal was an important mathematician, helping create two major new areas of research: he wrote a significant treatise on the subject of projective geometry at the age of sixteen, and later corresponded with Pierre de Fermat on probability theory, strongly influencing the development of modern economics and social science. Following Galileo and Torricelli, in 1646 he refuted Aristotle's followers who insisted that nature abhors a vacuum. Pascal's results caused many disputes before being accepted.
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Boethius
Anicius Manlius Severinus Boëthius, commonly called Boethius (ca. 480–524 or 525 AD) was a philosopher of the early 6th century. He was born in Rome to an ancient and prominent family which included emperors Petronius Maximus and Olybrius and many consuls. His father, Flavius Manlius Boethius, was consul in 487 after Odoacer deposed the last Western Roman Emperor. Boethius, of the noble Anicia family, entered public life at a young age and was already a senator by the age of 25. Boethius himself was consul in 510 in the kingdom of the Ostrogoths. In 522 he saw his two sons become consuls. Boethius was imprisoned and eventually executed by King Theodoric the Great, who suspected him of conspiring with the Eastern Roman Empire. While jailed, Boethius composed his Consolation of Philosophy, a philosophical treatise on fortune, death, and other issues. The Consolation became one of the most popular and influential works of the Middle Ages. A link between Boethius and a mathematical boardgame Rithmomachia has been made.
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Cesare Beccaria
Cesare, Marquis of Beccaria-Bonesana (Italian pronunciation: [ˈtʃɛzare bekkaˈria]; March 15, 1738 – November 28, 1794) was an Italian jurist, philosopher and politician best known for his treatise On Crimes and Punishments (1764), which condemned torture and the death penalty, and was a founding work in the field of penology.
Beccaria was born in Milan on March 15, 1738 and educated in the Jesuit college at Parma. Then he graduated in Law from the University of Pavia in 1758. At first, he showed a great aptitude for mathematics, but the study of Montesquieu redirected his attention towards economics. His first publication, in 1762, was a tract on the disorder of the currency in the Milanese states, with a proposal for its remedy. During this time Beccaria, with the brothers Alessandro and Pietro Verri and a number of other young men from the Milan aristocracy formed a literary society, which was named "L'Accademia dei pugni" (the Academy of Fists), a playful name that made fun of the stuffy academies that proliferated in Italy and also because relaxed conversations that were taking place in there were sometimes ending in affrays.[citation needed]
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Charles Darwin
Charles Robert Darwin, FRS (12 February 1809 – 19 April 1882) was an English naturalist. He established that all species of life have descended over time from common ancestors, and proposed the scientific theory that this branching pattern of evolution resulted from a process that he called natural selection.
Darwin published his theory with compelling evidence for evolution in his 1859 book On the Origin of Species, overcoming scientific rejection of earlier concepts of transmutation of species. By the 1870s the scientific community and much of the general public had accepted evolution as a fact. However, many favoured competing explanations and it was not until the emergence of the modern evolutionary synthesis from the 1930s to the 1950s that a broad consensus developed in which natural selection was the basic mechanism of evolution. In modified form, Darwin's scientific discovery is the unifying theory of the life sciences, explaining the diversity of life.
Darwin's early interest in nature led him to neglect his medical education at the University of Edinburgh; instead, he helped to investigate marine invertebrates. Studies at the University of Cambridge encouraged his passion for natural science. His five-year voyage on HMS Beagle established him as an eminent geologist whose observations and theories supported Charles Lyell's uniformitarian ideas, and publication of his journal of the voyage made him famous as a popular author.
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China
China (i/ˈtʃaɪnə/; Chinese: 中国; pinyin: Zhōngguó; see also Names of China), officially the People's Republic of China (PRC), is the world's most-populous country, with a population of over 1.3 billion. Covering approximately 9.6 million square kilometres, the East Asian state is the world's second-largest country by land area, and the third- or fourth-largest in total area, depending on the definition of total area.
The People's Republic of China is a single-party state governed by the Communist Party of China. It exercises jurisdiction over 22 provinces, five autonomous regions, four directly controlled municipalities (Beijing, Tianjin, Shanghai, and Chongqing), and two mostly self-governing special administrative regions (Hong Kong and Macau). Its capital city is Beijing. The PRC also claims Taiwan—which is controlled by the Republic of China (ROC), a separate political entity—as its 23rd province, a claim controversial due to the complex political status of Taiwan and the unresolved Chinese Civil War. The PRC government denies the legitimacy of the ROC.
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Confucius
Confucius (551–479 BC) was a Chinese teacher, editor, politician, and philosopher of the Spring and Autumn Period of Chinese history.
The philosophy of Confucius emphasized personal and governmental morality, correctness of social relationships, justice, and sincerity. His followers competed successfully with many other schools during the Hundred Schools of Thought era only to be suppressed in favor of the Legalists during the Qin Dynasty. Following the victory of Han over Chu after the collapse of Qin, Confucius's thoughts received official sanction and were further developed into a system known as Confucianism.
Confucius is traditionally credited with having authored or edited many of the Chinese classic texts including all of the Five Classics, but modern scholars are cautious of attributing specific assertions to Confucius himself. Aphorisms concerning his teachings were compiled in the Analects, but only many years after his death.
Confucius's principles had a basis in common Chinese tradition and belief. He championed strong family loyalty, ancestor worship, respect of elders by their children (and in traditional interpretations of husbands by their wives), and family as a basis for ideal government. He espoused the well-known principle "Do not do to others what you do not want done to yourself", an early version of the Golden Rule.
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Conyers Middleton
Conyers Middleton (December 27, 1683 – July 28, 1750) was an English clergyman. Mired in controversy and disputes, and with a reputation as an unbeliever, he was also considered one of the best stylists in English of his time.
Middleton was born at Richmond in Yorkshire, and was educated at school in York and at Trinity College, Cambridge. He graduated from the University of Cambridge, took holy orders, and in 1706 obtained a fellowship, which he resigned upon entering into an advantageous marriage.
Middleton was one of the thirty fellows of Trinity College who on 6 February 1710 petitioned the Bishop of Ely, as visitor of the college, to take steps against Richard Bentley the Master, at odds with the fellowship. In 1717, he became involved in a dispute with Bentley over the awarding of degrees. George I visited the university, and the degree of Doctor of Divinity was conferred on 32 people, including Middleton. Bentley, as regius professor of divinity, demanded a fee of four guineas from each of the new doctors in addition to the established complimentary "broad-piece". Middleton, after some dispute, consented to pay, taking Bentley's written promise to return the money if the claim should be finally disallowed. He was then created doctor. Having vainly applied for a return of the fee, he sued for it as a debt in the vice-chancellor's court. After various delays and attempts to make up the quarrel, the vice-chancellor issued a decree (23 September 1718) for Bentley's arrest. Bentley's refusal to submit to this decree led to further proceedings, and to his degradation from all his degrees by a grace of the senate on 18 October.
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Cornelius Harnett
Cornelius Harnett (20 April 1723 – April 28, 1781) was an American merchant, farmer, and statesman from Wilmington, North Carolina. He was a leading American Revolutionary in the Cape Fear region, and a delegate for North Carolina in the Continental Congress from 1777 to 1779.
Harnett was born to Cornelius and Elizabeth Harnett in Chowan County, North Carolina. Soon after he was born, his parents moved to Wilmington. He became a leading merchant there, and was interested in farming, milling, and mercantile ventures. In 1750 he became involved in public affairs when he was elected Wilmington town commissioner. He was appointed a justice of the peace for New Hanover County by Governor Gabriel Johnston. Harnett was elected to represent Wilmington in the North Carolina General Assembly in 1754.
In 1765, Harnett became the chairman of the Sons of Liberty, and was a leader in the resistance to the Stamp Act. In 1775-1776, he served as the first president of the North Carolina Provincial Council, or Council of Safety, essentially the chief executive of the revolutionary state, although with limited powers. In 1776 he was excepted by Sir Henry Clinton from his proclamation of general amnesty. He was a member of the Continental Congress for 1777–1779.
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David Hume
David Hume (7 May [O.S. 26 April] 1711 – 25 August 1776) was a Scottish philosopher, historian, economist, and essayist, known especially for his philosophical empiricism and scepticism. He was one of the most important figures in the history of Western philosophy and the Scottish Enlightenment. Hume is often grouped with John Locke, George Berkeley, and a handful of others as a British Empiricist.
Beginning with his A Treatise of Human Nature (1739), Hume strove to create a total naturalistic "science of man" that examined the psychological basis of human nature. In stark opposition to the rationalists who preceded him, most notably Descartes, he concluded that desire rather than reason governed human behaviour, saying: "Reason is, and ought only to be the slave of the passions." A prominent figure in the sceptical philosophical tradition and a strong empiricist, he argued against the existence of innate ideas, concluding instead that humans have knowledge only of things they directly experience. Thus he divides perceptions between strong and lively "impressions" or direct sensations and fainter "ideas", which are copied from impressions. He developed the position that mental behaviour is governed by "custom"; our use of induction, for example, is justified only by our idea of the "constant conjunction" of causes and effects. Without direct impressions of a metaphysical "self", he concluded that humans have no actual conception of the self, only of a bundle of sensations associated with the self.
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David L. Holmes
David L. Holmes is a writer, an author, and a noted expert in areas that include American religious history, liberal arts education, architecture and worship, Muscular Christianity, and World War II. He served as the Walter G. Mason Professor of Religious Studies at the College of William and Mary in Williamsburg, Virginia in the United States until 2011, when he elected to concentrate on his writing.
Mr. Holmes retired from his position as the Walter G. Mason Professor of Religious Studies at the College of William and Mary in Williamsburg, Virginia in the United States in 2011. Beloved by students and peers alike for his sharp wit, intellectual vitality, and commitment to the personal growth of his students, Mr. Holmes's former students established the David L. Holmes Reformation Studies and American Religious History Endowment to honor "his tenure and 46 years of intellectual legacy at the College [of William & Mary]."
His publications include:
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Denis Diderot
Denis Diderot (October 5, 1713 – July 31, 1784) was a French philosopher, art critic, and writer. He was a prominent person during the Enlightenment and is best known for serving as co-founder and chief editor of and contributor to the Encyclopédie.
Diderot also contributed to literature, notably with Jacques le fataliste et son maître (Jacques the Fatalist and his Master), which emulated Laurence Sterne in challenging conventions regarding novels and their structure and content, while also examining philosophical ideas about free will. Diderot is also known as the author of the dialogue, Le Neveu de Rameau (Rameau's Nephew), upon which many articles and sermons about consumer desire have been based. His articles included many topics of the Enlightenment.
Denis Diderot was born in Langres and began his formal education at the jesuitic Collège Louis-leGrand in Langres. In 1732 he earned a master of arts degree in philosophy. Then he entered at the Collège d’Harcourt in Paris. He abandoned the idea of entering the clergy and decided instead to study law. His study of law was short-lived however and in 1734 Diderot decided to become a writer. Because of his refusal to enter one of the learned professions, he was disowned by his father, and for the next ten years he lived a bohemian existence.
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Descartes
René Descartes (French pronunciation: [ʁəne dekaʁt]; Latinized form: Renatus Cartesius; adjectival form: "Cartesian"; 31 March 1596 – 11 February 1650) was a French philosopher, mathematician, and writer who spent most of his adult life in the Dutch Republic. He has been dubbed the 'Father of Modern Philosophy', and much subsequent Western philosophy is a response to his writings, which are studied closely to this day. In particular, his Meditations on First Philosophy continues to be a standard text at most university philosophy departments. Descartes' influence in mathematics is equally apparent; the Cartesian coordinate system — allowing algebraic equations to be expressed as geometric shapes in a two-dimensional coordinate system — was named after him. He is credited as the father of analytical geometry, the bridge between algebra and geometry, crucial to the discovery of infinitesimal calculus and analysis. Descartes was also one of the key figures in the Scientific Revolution and has been described as an example of genius.
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Desiderius Erasmus
Desiderius Erasmus Roterodamus (October 28, 1466? – July 12, 1536), known as Erasmus of Rotterdam, was a Dutch Renaissance humanist, Catholic priest, social critic, teacher, and theologian.
Erasmus was a classical scholar who wrote in a pure Latin style. He was an early proponent of religious toleration, and enjoyed the sobriquet "Prince of the Humanists"; he has been called "the crowning glory of the Christian humanists." Using humanist techniques for working on texts, he prepared important new Latin and Greek editions of the New Testament. These raised questions that would be influential in the Protestant Reformation and Catholic Counter-Reformation. He also wrote The Praise of Folly, Handbook of a Christian Knight, On Civility in Children, Copia: Foundations of the Abundant Style, Julius Exclusus, and many other works.
Erasmus lived through the Reformation period, but while he was critical of the Church, he did not join the cause of the Reformers. In relation to clerical abuses in the Church, Erasmus remained committed to reforming the Church from within. He also held to Catholic doctrines such as that of free will, which some Reformers rejected in favor of the doctrine of predestination. His middle road approach disappointed and even angered scholars in both camps.
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Edmund Burke
Edmund Burke PC (12 January [NS] 1729– 9 July 1797) was an Irish statesman, author, orator, political theorist and philosopher who, after moving to England, served for many years in the House of Commons of Great Britain as a member of the Whig party.
He is mainly remembered for his support of the cause of the American Revolutionaries, and for his later opposition to the French Revolution. The latter led to his becoming the leading figure within the conservative faction of the Whig party, which he dubbed the "Old Whigs", in opposition to the pro–French Revolution "New Whigs", led by Charles James Fox.
Burke was praised by both conservatives and liberals in the 19th century.[citation needed] Since the 20th century, he has generally been viewed as the philosophical founder of modern Conservatism, as well as a representative of classical liberalism.
Burke was born in Dublin, Ireland, to a prosperous solicitor father (Richard; d. 1761) of the Church of Ireland. It is unclear if this is the same Richard Burke who converted from Catholicism. His mother Mary (c. 1702–1770), whose maiden name was Nagle, was a Roman Catholic and came from an impoverished but genteel County Cork family. The Burke dynasty descended from an Anglo-Norman surnamed de Burgh (Latinised as de Burgo) who arrived in Ireland in 1185 following the Norman invasion of Ireland by Henry II of England in 1171.)
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Edward Gibbon
Edward Gibbon (27 April 1737 – 16 January 1794) was an English historian and Member of Parliament. His most important work, The History of the Decline and Fall of the Roman Empire, was published in six volumes between 1776 and 1788. The Decline and Fall is known for the quality and irony of its prose, its use of primary sources, and its open criticism of organized religion.
Edward Gibbon was born in 1737, the son of Edward and Judith Gibbon at Lime Grove, in the town of Putney, Surrey. He had six siblings: five brothers and one sister, all of whom died in infancy. His grandfather, also named Edward, had lost all of his assets as a result of the South Sea Bubble stock market collapse in 1720, but eventually regained much of his wealth, so that Gibbon's father was able to inherit a substantial estate.
As a youth, his health was under constant threat. He described himself as "a puny child, neglected by my Mother, starved by my nurse." At age nine, Gibbon was sent to Dr. Woddeson's school at Kingston upon Thames (now Kingston Grammar School), shortly after which his mother died. He then took up residence in the Westminster School boarding house, owned by his adored "Aunt Kitty," Catherine Porten. Soon after she died in 1786, he remembered her as rescuing him from his mother's disdain, and imparting "the first rudiments of knowledge, the first exercise of reason, and a taste for books which is still the pleasure and glory of my life." By 1751, Gibbon's reading was already extensive and certainly pointed toward his future pursuits: Laurence Echard's Roman History (1713), William Howel(l)'s An Institution of General History (1680–85), and several of the 65 volumes of the acclaimed Universal History from the Earliest Account of Time (1747–1768).
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Elihu Palmer
Elihu Palmer (1764 – April 7, 1806) was an author and advocate of Deism in the early days of the United States.
Elihu Palmer was born in Canterbury, Connecticut in 1764. He studied to be a Presbyterian minister at Dartmouth College, whence he graduated in 1787. Soon after his graduation, however, he became a Deist. After rejecting the Calvinist doctrine of Presbyterianism, Palmer became somewhat of a physical, spiritual, and intellectual wanderer, ultimately making his way to New York City, where he formed the Deistical Society of New York in 1796.
He resided for a time in Augusta, Georgia, where he collected materials for Dr. Jedediah Morse's " Geography," and subsequently lived in Philadelphia and New York. In 1793 he became totally blind from an attack of yellow fever. He was a violent political agitator, and the head of the society of Columbian illuminati, which was established in New York in 1801.
Palmer kept writing until the end of his life and published a number of different written works including "A Fourth of July Oration" (1797), and was also the author of The Principles of Nature, or A Development of the Moral Causes of Happiness and Misery among the Human Species. He also founded two newspapers, The Temple of Reason in 1800 and Prospect, or View of the Moral World in 1803.
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Emil Brunner
Heinrich Emil Brunner (December 23, 1889, Winterthur – April 6, 1966, Zurich) was a Swiss Protestant (Reformed) theologian. Along with Karl Barth (see Relationship with Karl Barth), he is commonly associated with neo-orthodoxy or the dialectical theology movement.
Emil Brunner was born in Winterthur, near Zurich, Switzerland.
He studied at the universities of Zurich and Berlin, receiving his doctorate in theology from Zurich in 1913, with a dissertation on The Symbolic Element in Religious Knowledge. Brunner served as pastor from 1916 to 1924 in the mountain village of Obstalden in the Swiss Canton of Glarus. In 1919–1920 he spent a year in the United States studying at Union Theological Seminary in New York.
In 1921 Brunner published his Habilitationsschrift (a post-doctoral dissertation traditionally required in many countries in order to attain the position of a fully tenured professor) on Experience, Knowledge and Faith and in 1922 was appointed a Privatdozent at the University of Zurich. Soon after, another book followed: Mysticism and the Word (1924), which was a devastating critique of the liberal theology of Friedrich Schleiermacher. Brunner was rewarded for his literary efforts with his appointment in 1924 as Professor of Systematic and Practical Theology at the University of Zurich, a post which he held until his retirement in 1953. Following this appointment Brunner's reputation as a theologian continued to increase, particularly after the publication of two further important works in 1927, the first being The Philosophy of Religion from the Standpoint of Protestant Theology and second The Mediator.
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Ephraim Chambers
Ephraim Chambers (c. 1680, Kendal – 15 May 1740, Islington) was an English writer and encyclopaedist, who is primarily known for producing the Cyclopaedia, or a Universal Dictionary of Arts and Sciences.
Chambers was born in Kendal, Westmorland, England, and attended Heversham Grammar School there. Little is known of his early life, other than that he was apprenticed to a globe maker, John Senex, in London from 1714-1721. It was here that he developed the plan of the Cyclopaedia, or an Universal Dictionary of Arts and Sciences. After beginning the Cyclopaedia, he left Senex's service and devoted himself entirely to the encyclopedia project. He also took lodging in Gray's Inn, where he remained for the rest of his life. Chambers was buried in the cloisters of Westminster Abbey.
The first edition of the Cyclopaedia appeared by subscription in 1728, in two vols. fol., and was dedicated to the king. In addition, Chambers wrote for, and possibly edited, the Literary Magazine (1735–1736), which mainly published book reviews. Chambers worked on translating other works in French on perspective and chemistry from 1726 to 1727, including the Practice of Perspective from the French of Jean Dubreuil. He also worked with John Martyn to translate the History and Memoirs of the Royal Academy of Sciences at Paris (1742).
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Ernst Haeckel
Ernst Heinrich Philipp August Haeckel (February 16, 1834 – August 9, 1919), also written von Haeckel, was an eminent German biologist, naturalist, philosopher, physician, professor and artist who discovered, described and named thousands of new species, mapped a genealogical tree relating all life forms, and coined many terms in biology, including anthropogeny, ecology, phylum, phylogeny, stem cell, and the kingdom Protista. Haeckel promoted and popularized Charles Darwin's work in Germany and developed the controversial recapitulation theory ("ontogeny recapitulates phylogeny") claiming that an individual organism's biological development, or ontogeny, parallels and summarizes its species' evolutionary development, or phylogeny.
The published artwork of Haeckel includes over 100 detailed, multi-colour illustrations of animals and sea creatures (see: Kunstformen der Natur, "Art Forms of Nature"). As a philosopher, Ernst Haeckel wrote Die Welträtsel (1895–1899, in English, The Riddle of the Universe, 1901), the genesis for the term "world riddle" (Welträtsel); and Freedom in Science and Teaching to support teaching evolution. In the United States, Mount Haeckel, a 13,418 ft (4,090 m) summit in the Eastern Sierra Nevada, overlooking the Evolution Basin, is named in his honor, as is another Mount Haeckel, a 2,941 m (9,649 ft) summit in New Zealand; and the asteroid 12323 Haeckel. Ernst Haeckel house ("Villa Medusa") in Jena, Germany contains a historic library.
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Ernst Troeltsch
Ernst Troeltsch (17 February 1865 – 1 February 1923) was a German Protestant theologian and writer on philosophy of religion and philosophy of history, and an influential figure in German thought before 1914. His work was a synthesis of a number of strands, drawing on Albrecht Ritschl, Max Weber's conception of sociology, and the Neo-Kantians of the Baden school.
His The Social Teachings of the Christian Church (two volume edition in translation by Harper Row, 1960) is a seminal work in this area.
While religious thinking in the days of the Weimar Republic moved away from his direction, Troeltsch's work in the sociology of religion remains important.
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Ethan Allen
Ethan Allen (January 21, 1738 [O.S. January 10, 1737] – February 12, 1789) was a farmer, businessman, land speculator, philosopher, writer, and American Revolutionary War patriot, hero, and politician. He is best known as one of the founders of the U.S. state of Vermont, and for the capture of Fort Ticonderoga early in the American Revolutionary War.
Born in rural Connecticut, Allen had a frontier upbringing but also received an education that included some philosophical teachings. In the late 1760s he became interested in the New Hampshire Grants, buying land there and becoming embroiled in the legal disputes surrounding the territory. Legal setbacks led to the formation of the Green Mountain Boys, whom Allen led in a campaign of intimidation and property destruction to drive New York settlers from the Grants. When the American Revolutionary War broke out, Allen and the Boys seized the initiative and captured Fort Ticonderoga in May 1775. In September 1775 Allen led a failed attempt on Montreal that resulted in his capture by British authorities. First imprisoned aboard Royal Navy ships, he was paroled in New York City, and finally released in a prisoner exchange in 1778.
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François Quesnay
François Quesnay (French pronunciation: [fʀɑ̃ˈswa kɛˈnɛ]; June 4, 1694 – December 16, 1774) was a French economist of the Physiocratic school. He is known for publishing the "Tableau économique" (Economic Table) in 1758, which provided the foundations of the ideas of the Physiocrats. This was perhaps the first work to attempt to describe the workings of the economy in an analytical way, and as such can be viewed as one of the first important contributions to economic thought.
Quesnay was born at Méré near Versailles, the son of an advocate and small landed proprietor. Apprenticed at the age of sixteen to a surgeon, he soon went to Paris, studied medicine and surgery there, and, having qualified as a master-surgeon, settled down to practice at Mantes. In 1737 he was appointed perpetual secretary of the academy of surgery founded by François Gigot de la Peyronie, and became surgeon in ordinary to the king. In 1744 he graduated as a doctor of medicine; he became physician in ordinary to the king, and afterwards his first consulting physician, and was installed in the Palace of Versailles. His apartments were on the entresol, whence the Réunions de l'entresol[clarification needed] received their name. Louis XV esteemed Quesnay highly, and used to call him his thinker; when he ennobled him he gave him for arms three flowers of the pansy (derived from pensée, in French meaning thought), with the Latin motto Propter cogitationem mentis.
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Friedrich Nietzsche
Friedrich Wilhelm Nietzsche ( /ˈniːtʃə/;German pronunciation: [ˈfʁiːdʁɪç ˈvɪlhɛlm ˈniːtsʃə]; October 15, 1844 – August 25, 1900) was a German philosopher, poet, cultural critic and classical philologist. He wrote critical texts on religion, morality, contemporary culture, philosophy and science, displaying a fondness for metaphor, irony and aphorism.
Nietzsche's influence remains substantial within and beyond philosophy, notably in existentialism, nihilism and postmodernism. His style and radical questioning of the value and objectivity of truth have resulted in much commentary and interpretation, mostly in the continental tradition. His key ideas include the death of God, the Übermensch, the eternal recurrence, the Apollonian and Dionysian dichotomy, perspectivism and the will to power. Central to his philosophy is the idea of "life-affirmation", which involves an honest questioning of all doctrines that drain life's expansive energies, however socially prevalent and radical those views might be.
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Friedrich Schiller
Johann Christoph Friedrich von Schiller [ˈjoːhan ˈkʁɪstɔf ˈfʁiːdʁɪç fɔn ˈʃɪlɐ] (10 November 1759 – 9 May 1805) was a German poet, philosopher, historian, and playwright. During the last seventeen years of his life (1788–1805), Schiller struck up a productive, if complicated, friendship with already famous and influential Johann Wolfgang von Goethe. They frequently discussed issues concerning aesthetics, and Schiller encouraged Goethe to finish works he left as sketches. This relationship and these discussions led to a period now referred to as Weimar Classicism. They also worked together on Xenien, a collection of short satirical poems in which both Schiller and Goethe challenge opponents to their philosophical vision.
Friedrich Schiller was born on 10 November 1759, in Marbach, Württemberg as the only son of military doctor Johann Kaspar Schiller (1733–96), and Elisabeth Dorothea Kodweiß (1732–1802). They also had five daughters. His father was away in the Seven Years' War when Friedrich was born. He was named after king Frederick the Great, but he was called Fritz by nearly everyone. Kaspar Schiller was rarely home during the war, but he did manage to visit the family once in a while. His wife and children also visited him occasionally wherever he happened to be stationed. When the war ended in 1763, Schiller's father became a recruiting officer and was stationed in Schwäbisch Gmünd. The family moved with him. Due to the high cost of living—especially the rent—the family moved to nearby Lorch.
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Galileo
Galileo Galilei (Italian pronunciation: [ɡaliˈlɛːo ɡaliˈlɛi]; 15 February 1564 – 8 January 1642), was an Italian physicist, mathematician, astronomer, and philosopher who played a major role in the Scientific Revolution. His achievements include improvements to the telescope and consequent astronomical observations and support for Copernicanism. Galileo has been called the "father of modern observational astronomy", the "father of modern physics", the "father of science", and "the Father of Modern Science".
His contributions to observational astronomy include the telescopic confirmation of the phases of Venus, the discovery of the four largest satellites of Jupiter (named the Galilean moons in his honour), and the observation and analysis of sunspots. Galileo also worked in applied science and technology, inventing an improved military compass and other instruments.
Galileo's championing of heliocentrism was controversial within his lifetime, when most subscribed to either geocentrism or the Tychonic system. He met with opposition from astronomers, who doubted heliocentrism due to the absence of an observed stellar parallax. The matter was investigated by the Roman Inquisition in 1615, and they concluded that it could only be supported as a possibility, not as an established fact. Galileo later defended his views in Dialogue Concerning the Two Chief World Systems, which appeared to attack Pope Urban VIII and thus alienated him and the Jesuits, who had both supported Galileo up until this point. He was tried by the Inquisition, found "vehemently suspect of heresy", forced to recant, and spent the rest of his life under house arrest. It was while Galileo was under house arrest that he wrote one of his finest works, Two New Sciences. Here he summarized the work he had done some forty years earlier, on the two sciences now called kinematics and strength of materials.
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George Washington
George Washington (February 22, 1732 [O.S. February 11, 1731] – December 14, 1799) was the first President of the United States of America, serving from 1789 to 1797, and the dominant military and political leader of the United States from 1775 to 1799. He led the American victory over Great Britain in the American Revolutionary War as commander-in-chief of the Continental Army from 1775 to 1783, and presided over the writing of the Constitution in 1787. Washington became the first president, by unanimous choice, and oversaw the creation of a strong, well-financed national government that maintained neutrality in the wars raging in Europe, suppressed rebellion, and won acceptance among Americans of all types. His leadership style established many forms and rituals of government that have been used since, such as using a cabinet system and delivering an inaugural address. Washington is universally regarded as the "Father of his country."
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German people
The Germans (Deutsche) are a Germanic ethnic group native to Central Europe. The English term Germans has referred to the German-speaking population of the Holy Roman Empire since the Late Middle Ages. Legally, Germans are citizens of the Federal Republic of Germany.
Of approximately 100 million native speakers of German in the world, about 66–75 million consider themselves Germans. There are an additional 80 million people of German ancestry mainly in the United States, Brazil, Canada, Argentina, France, Russia, Chile, Poland, Australia and Romania who most likely are not native speakers of German. Thus, the total number of Germans worldwide lies between 66 and 160 million, depending on the criteria applied (native speakers, single-ancestry ethnic Germans, partial German ancestry, etc.).
Today, peoples from countries with a German-speaking majority or significant German-speaking population groups other than Germany, such as Austria, Switzerland, Liechtenstein and Luxembourg, have developed their own national identity and usually do not refer to themselves as "Germans" in a modern context.
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Gouverneur Morris
Gouverneur Morris (January 31, 1752 – November 6, 1816) was an American statesman, a Founding Father of the United States, and a native of New York City who represented Pennsylvania in the Constitutional Convention of 1787. He was a signatory to the Articles of Confederation. Morris was also an author of large sections of the Constitution of the United States and one of its signers. He is widely credited as the author of the document's preamble, and has been called the "Penman of the Constitution." In an era when most Americans thought of themselves as citizens of their respective states, Morris advanced the idea of being a citizen of a single union of states.
A gifted scholar, Morris enrolled in 1764, at age 12, at King's College, now Columbia College of Columbia University in New York City. He graduated in 1768 and received a Master's degree in 1771.
On 8 May 1775, Morris was elected to represent his family estate in southern Westchester County (now Bronx County), in the New York Provincial Congress. As a member of the congress, he, along with most of his fellow delegates, concentrated on turning the colony into an independent state. However, his advocacy of independence brought him into conflict with his family, as well as with his mentor, William Smith, who had abandoned the patriot cause when it pressed toward independence. Morris was a member of the New York State Assembly in 1777-78.
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Heraclitus
Heraclitus of Ephesus (Ancient Greek: Ἡράκλειτος ὁ Ἐφέσιος—Hērákleitos ho Ephésios; c. 535 – c. 475 BCE) was a pre-Socratic Greek philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Asia Minor. He was of distinguished parentage. Little is known about his early life and education, but he regarded himself as self-taught and a pioneer of wisdom. From the lonely life he led, and still more from the riddling nature of his philosophy and his contempt for humankind in general, he was called "The Obscure" and the "Weeping Philosopher".
Heraclitus is famous for his insistence on ever-present change in the universe, as stated in the famous saying, "No man ever steps in the same river twice" (see panta rhei, below). He believed in the unity of opposites, stating that "the path up and down are one and the same", all existing entities being characterized by pairs of contrary properties. His cryptic utterance that "all entities come to be in accordance with this Logos" (literally, "word", "reason", or "account") has been the subject of numerous interpretations.
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Heymann Steinthal
Heymann or Hermann Steinthal (born at Gröbzig, Anhalt, May 16, 1823; died at Berlin March 14, 1899) was a German philologist and philosopher.
He studied philology and philosophy at the University of Berlin, and was in 1850 appointed Privatdozent of philology and mythology at that institution. He was a pupil of Wilhelm von Humboldt, whose Sprachwissenschaftliche Werke he edited in 1884. From 1852 to 1855 Steinthal resided in Paris, where he devoted himself to the study of Chinese, and in 1863 he was appointed assistant professor at the Berlin University; from 1872 he was also privat-dozent in critical history of the Old Testament and in religious philosophy at the Hochschule für die Wissenschaft des Judenthums. In 1860 he founded, together with his brother-in-law Moritz Lazarus, the Zeitschrift für Völkerpsychologie und Sprachwissenschaft, in which was established the new science of racial psychology. Steinthal was one of the directors (from 1883) of the Deutsch-Israelitische Gemeindebund, and had charge of the department of religious instruction in various small congregations.
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Immanuel Kant
Immanuel Kant (German pronunciation: [ɪˈmaːnu̯eːl ˈkant]; 22 April 1724 – 12 February 1804) was a German philosopher from Königsberg (today Kaliningrad of Russia), who researched, lectured, and wrote on philosophy and anthropology during the Enlightenment at the end of the 18th century. At the time, there were major successes and advances in the sciences (for example, Isaac Newton, Carl Friedrich Gauss, and Robert Boyle) applying reason and logic.
Kant’s major work, the Critique of Pure Reason (Kritik der reinen Vernunft, 1781), aimed to unite reason with experience to move beyond what he took to be failures of traditional philosophy and metaphysics. He hoped to end an age of speculation where objects outside experience were used to support what he saw as futile theories, while opposing the skepticism of thinkers such as Descartes, Berkeley and Hume.
He stated:
Kant proposed a ‘Copernican Revolution’ in reverse, saying that:
Kant published other important works on ethics, religion, law, aesthetics, astronomy, and history. These included the Critique of Practical Reason (Kritik der praktischen Vernunft, 1788) and the Metaphysics of Morals (Die Metaphysik der Sitten, 1797), which dealt with ethics. And the Critique of Judgment (Kritik der Urteilskraft, 1790), which looks at aesthetics and teleology. He aimed to resolve disputes between empirical and rationalist approaches. The former asserted that all knowledge comes through experience; the latter maintained that reason and innate ideas were prior. Kant argued that experience is purely subjective without first being processed by pure reason. He also said that using reason without applying it to experience only leads to theoretical illusions. The free and proper exercise of reason by the individual was both a theme of the Enlightenment, and of Kant's approaches to the various problems of philosophy.
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Isaac La Peyrère
Isaac La Peyrère, or Pererius, (1596–1676) was a French Millenarian theologian and formulator of Pre-Adamite hypothesis.
Born into a Huguenot family in Bordeaux, and possibly of Jewish descent, La Peyrère was a lawyer by training and a Calvinist by upbringing, though he later converted to Catholicism.
La Peyrère served as secretary to the Prince of Condé on whose orders he lived for one month in 1654 in a house in Belgium adjoining that of the recently-abdicated Queen Christina of Sweden. Christina is said to have financed the anonymous publication of Prae-Adamitae. During this time both Christina and La Peyrère met with Menasseh Ben Israel, who was later invited by Oliver Cromwell's government to England to negotiate the readmission of Jews to that country. Menasseh became a convert to La Peyrère's belief that the coming of the Jewish Messiah was imminent. La Peyrère also argued that Messiah would join with the king of France (that is, the Prince of Condé, not Louis XIV of France) to liberate the Holy Land, rebuild the Temple and set up a world government of the Messiah with the king of France acting as regent. It has since emerged that, in fact
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Isaac Newton
Sir Isaac Newton PRS MP (25 December 1642 – 20 March 1727 [NS: 4 January 1643 – 31 March 1727]) was an English physicist, mathematician, astronomer, natural philosopher, alchemist, and theologian, who has been "considered by many to be the greatest and most influential scientist who ever lived." His monograph Philosophiæ Naturalis Principia Mathematica, published in 1687, lays the foundations for most of classical mechanics. In this work, Newton described universal gravitation and the three laws of motion, which dominated the scientific view of the physical universe for the next three centuries. Newton showed that the motions of objects on Earth and of celestial bodies are governed by the same set of natural laws, by demonstrating the consistency between Kepler's laws of planetary motion and his theory of gravitation, thus removing the last doubts about heliocentrism and advancing the Scientific Revolution.
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Isaac Oliver
Isaac Oliver (c. 1565 – bur. October 2, 1617) was a French-born English portrait miniature painter.
Born in Rouen, he moved to London in 1568 with his Huguenot parents Peter and Epiphany Oliver to escape the Wars of Religion in France. He then studied miniature painting under Nicholas Hilliard; and developed a naturalistic style, which was largely influenced by Italian and Flemish art. His first wife, Elizabeth, died in 1599. With her he fathered Peter Oliver, who was also a famous "limner". In 1602 he married Sara, daughter of the well-known portrait painter Marcus Gheeraerts the Elder (c. 1520 – c. 1590) and his wife Susannah de Critz. Susannah was the daughter of Troilus de Critz, a goldsmith from Antwerp, and close relative of John de Critz, the Queen's Serjeant-Painter. She was also the older sister or cousin of Magdalen de Critz who married Marcus Gheeraerts the Younger (1562 – 1635).
After the death of Elizabeth I, he became a painter of James I's court, painting numerous portraits of the queen Anne of Denmark and Henry Frederick, Prince of Wales.
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J. L. Mackie
John Leslie Mackie (25 August 1917 – 12 December 1981) was an Australian philosopher, originally from Sydney. He made significant contributions to the philosophy of religion, metaphysics, and the philosophy of language, and is perhaps best known for his views on meta-ethics, especially his defence of moral skepticism.
He authored six books. His most widely known, Ethics: Inventing Right and Wrong (1977), opens by boldly stating that "There are no objective values". It goes on to argue that because of this ethics must be invented, rather than discovered.
John Leslie Mackie was born 25 August 1917 in Sydney. His mother, Annie Burnett Duncan, was a schoolteacher, and his father, Alexander Mackie, was professor of education at the University of Sydney as well as the principal of the Sydney Teachers College, and was influential in the educational system of New South Wales. He graduated from the University of Sydney in 1938 after studying under John Anderson, sharing the medal in philosophy with eminent jurist Harold Glass. Mackie received the Wentworth Travelling Fellowship to study Greats at Oriel College, Oxford, where he graduated with a first in 1940.
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James A. Herrick
James A. Herrick (born October 6, 1954) is Professor of Communication at Hope College and author of books on rhetoric and on the history of religious ideas.
Herrick graduated with his BA from California State University in 1976. He then studied for his MA at University of California until 1979. His PhD was awarded by the University of Wisconsin in 1984. Since then he has taught at Hope College. He specialises in the areas of rhetoric and argumentation. Herrick is a Christian.
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James Boswell
James Boswell, 9th Laird of Auchinleck (29 October 1740 – 19 May 1795) was a lawyer, diarist, and author born in Edinburgh, Scotland; he is best known for the biography he wrote of one of his contemporaries, the English literary figure Samuel Johnson, which contemporary Johnsonian critic Harold Bloom has claimed is the greatest biography written in the English language.
Boswell's surname has passed into the English language as a term (Boswell, Boswellian, Boswellism) for a constant companion and observer, especially one who records those observations in print. In A Scandal in Bohemia, Sir Arthur Conan Doyle's character Sherlock Holmes affectionately says of Dr. Watson, who narrates the tales, "I am lost without my Boswell."
Boswell was born near St Giles' Cathedral in Edinburgh on 29 October 1740. He was the eldest son of a judge, Alexander Boswell, Lord Auchinleck and his wife Euphemia Erskine; he inherited his father’s estate Auchinleck in Ayrshire. Boswell's mother was a strict Calvinist, and he felt that his father was cold to him. As a child, he was delicate and suffered from some type of nervous ailment which appeared to be inherent and would afflict him sporadically all through his life. At the age of five, he was sent to James Mundell's academy, an advanced institution by the standards of the time, where he was instructed in English, Latin, writing and arithmetic. Boswell was unhappy there, and his sickliness began to manifest itself in the physical indicants associated with night fears and extreme shyness.
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James Madison
James Madison, Jr. (March 16, 1751 (O.S. March 5) – June 28, 1836) was an American statesman and political theorist, the fourth President of the United States (1809–1817). He is hailed as the “Father of the Constitution” for being instrumental in the drafting of the United States Constitution and as the key champion and author of the United States Bill of Rights. He served as a politician much of his adult life. Like other Virginia statesmen in the slave society, he was a slaveholder and part of the élite; he inherited his plantation known as Montpelier, and owned hundreds of slaves during his lifetime to cultivate tobacco and other crops.
After the constitution had been drafted, Madison became one of the leaders in the movement to ratify it. His collaboration with Alexander Hamilton and John Jay produced the Federalist Papers (1788). Circulated only in New York at the time, they would later be considered among the most important polemics in support of the Constitution. He was also a delegate to the Virginia constitutional ratifying convention, and was instrumental to the successful ratification effort in Virginia. Like most of his contemporaries, Madison changed his political views during his life. During the drafting and ratification of the constitution, he favored a strong national government, though later he grew to favor stronger state governments, before settling between the two extremes late in his life.
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Jean-Luc Marion
Jean-Luc Marion (born 3 July 1946) is a postmodern philosopher and a former student of Jacques Derrida. Marion's take on the postmodern is informed by patristic and mystical theology, phenomenology, and modern philosophy. Although much of his academic work has dealt with Descartes and phenomenologists like Martin Heidegger and Edmund Husserl, it is rather his explicitly religious works that have garnered much recent attention. God Without Being, for example, is concerned predominantly with an analysis of idolatry, a theme strongly linked in Marion's work with love and the gift, which is a concept also explored at length by Derrida.
Marion was born in Meudon, Hauts-de-Seine. Marion studied at the University of Nanterre (now the University Paris Ouest Nanterre La Défense) and the Sorbonne and then did graduate work in philosophy from the École Normale Supérieure in Paris, where he studied with Jacques Derrida and Louis Althusser. At the same time, Marion's deep interest in theology was privately cultivated under the personal influence of theologians such as Louis Bouyer, Jean Daniélou, Henri de Lubac, and Hans Urs von Balthasar. After receiving his doctorate in 1980, he began teaching at the University of Poitiers.
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Jesus
Jesus ( /ˈdʒiːzəs/; Greek: Ἰησοῦς; 7–2 BC/BCE to 30–36 AD/CE), also referred to as Jesus Christ or simply Christ, is the central figure of Christianity and most Christian denominations venerate him as God the Son incarnated. In Islam, Jesus (in Arabic: عيسى in Islamic usage, commonly transliterated as Isa) is considered one of God's important prophets.
Most modern historians agree that Jesus existed and was a Jewish teacher from Galilee in Roman Judaea, who was baptized by John the Baptist, and was crucified in Jerusalem on the orders of the Roman Prefect, Pontius Pilate. Scholars have offered competing descriptions and portraits of Jesus, which at times share a number of overlapping attributes, such as a rabbi, a charismatic healer, the leader of an apocalyptic movement, a self-described Messiah, a sage and philosopher, or a social reformer who preached of the "Kingdom of God" as a means for personal and egalitarian social transformation. Scholars have correlated the New Testament accounts with non-Christian historical records to arrive at an estimated chronology of Jesus' life.
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Johann Georg Hamann
Johann Georg Hamann (27 August 1730, Königsberg – 21 June 1788, Münster) was a noted German philosopher, a main proponent of the Sturm und Drang movement, and associated by historian of ideas Isaiah Berlin with the Counter-Enlightenment.
He was destined for the pulpit, but became a clerk in a mercantile house, and afterward held many small public offices, devoting his leisure to study. He wrote under the nom de plume of “the Magus of the North” (German: Magus im Norden).
His distrust of reason and the Enlightenment (“I look upon logical proofs the way a well-bred girl looks upon a love letter” was one of his many witticisms) led him to conclude that faith in God was the only solution to the vexing problems of philosophy.
Hamann was a Pietist Lutheran, and a friend (while being an intellectual opponent) of the philosopher Immanuel Kant. He was greatly influenced by David Hume. This is most evident in Hamann's conviction that faith and belief, rather than knowledge, determine human actions. Also, Hamann asserted that the efficacy of a concept arises from the habits it reflects rather than any inherent quality it possesses. Hamann famously used the image of Socrates, who often proclaimed to know nothing, in his Socratic Memorabilia, an essay in which Hamann critiques the Enlightenment's dependence on reason.
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Johannes Kepler
Johannes Kepler (German pronunciation: [ˈkʰɛplɐ]; December 27, 1571 – November 15, 1630) was a German mathematician, astronomer and astrologer. A key figure in the 17th century scientific revolution, he is best known for his eponymous laws of planetary motion, codified by later astronomers, based on his works Astronomia nova, Harmonices Mundi, and Epitome of Copernican Astronomy. These works also provided one of the foundations for Isaac Newton's theory of universal gravitation.
During his career, Kepler was a mathematics teacher at a seminary school in Graz, Austria, where he became an associate of Prince Hans Ulrich von Eggenberg. Later he became an assistant to astronomer Tycho Brahe, and eventually the imperial mathematician to Emperor Rudolf II and his two successors Matthias and Ferdinand II. He was also a mathematics teacher in Linz, Austria, and an adviser to General Wallenstein. Additionally, he did fundamental work in the field of optics, invented an improved version of the refracting telescope (the Keplerian Telescope), and mentioned the telescopic discoveries of his contemporary Galileo Galilei.
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John Locke
John Locke FRS ( /ˈlɒk/; 29 August 1632 – 28 October 1704), widely known as the Father of Classical Liberalism, was an English philosopher and physician regarded as one of the most influential of Enlightenment thinkers. Considered one of the first of the British empiricists, following the tradition of Francis Bacon, he is equally important to social contract theory. His work had a great impact upon the development of epistemology and political philosophy. His writings influenced Voltaire and Rousseau, many Scottish Enlightenment thinkers, as well as the American revolutionaries. His contributions to classical republicanism and liberal theory are reflected in the United States Declaration of Independence.
Locke's theory of mind is often cited as the origin of modern conceptions of identity and the self, figuring prominently in the work of later philosophers such as Hume, Rousseau and Kant. Locke was the first to define the self through a continuity of consciousness. He postulated that the mind was a blank slate or tabula rasa. Contrary to pre-existing Cartesian philosophy, he maintained that we are born without innate ideas, and that knowledge is instead determined only by experience derived from sense perception.
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John Toland
John Toland (30 November 1670 – 11 March 1722) was a rationalist philosopher and freethinker, and occasional satirist, who wrote numerous books and pamphlets on political philosophy and philosophy of religion, which are early expressions of the philosophy of the Age of Enlightenment. Born in Ireland, he was educated at the universities of Glasgow, Edinburgh, Leiden and Oxford and was influenced by the philosophy of John Locke.
Very little is known of Toland's early life. He was born in Ardagh on the Inishowen Peninsula, a predominantly Catholic and Irish-speaking region in northwestern Ireland. His parents are unknown. He would later write that he had been baptized Janus Junius, a play on his name that recalled both the Roman two-faced god Janus and Junius Brutus, reputed founder of the Roman republic. According to his biographer Pierre des Maizeaux, he adopted the name John as a schoolboy with the encouragement of his school teacher.
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Joseph Black
Joseph Black FRSE FRCPE FPSG (16 April 1728 – 6 December 1799) was a Scottish physician and chemist, known for his discoveries of latent heat, specific heat, and carbon dioxide. He was professor of Medicine at University of Glasgow (where he also served as lecturer in Chemistry). James Watt, who was appointed as philosophical instrument maker at the same university in 1756 consulted with Black on experiments with his steam engine. Watt and Black also collaborated in project to manufacture sodium hydroxide; however, Black was not known to have any business interest in the process, which did not enjoy commercial success. The chemistry buildings at both the University of Edinburgh and the University of Glasgow are named after Black.
Black was born in Bordeaux, France, where his father, who was from Belfast, Ireland, was engaged in the wine trade. His mother was from Aberdeenshire, Scotland, and her family was also in the wine business. Joseph had twelve brothers and sisters. He entered the University of Glasgow when he was eighteen years old, and four years later he went to Edinburgh to further his medical studies.
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Kant
Immanuel Kant (German pronunciation: [ɪˈmaːnu̯eːl ˈkant]; 22 April 1724 – 12 February 1804) was a German philosopher from Königsberg (today Kaliningrad of Russia), who researched, lectured, and wrote on philosophy and anthropology during the Enlightenment at the end of the 18th century. At the time, there were major successes and advances in the sciences (for example, Isaac Newton, Carl Friedrich Gauss, and Robert Boyle) applying reason and logic.
Kant’s major work, the Critique of Pure Reason (Kritik der reinen Vernunft, 1781), aimed to unite reason with experience to move beyond what he took to be failures of traditional philosophy and metaphysics. He hoped to end an age of speculation where objects outside experience were used to support what he saw as futile theories, while opposing the skepticism of thinkers such as Descartes, Berkeley and Hume.
He stated:
Kant proposed a ‘Copernican Revolution’ in reverse, saying that:
Kant published other important works on ethics, religion, law, aesthetics, astronomy, and history. These included the Critique of Practical Reason (Kritik der praktischen Vernunft, 1788) and the Metaphysics of Morals (Die Metaphysik der Sitten, 1797), which dealt with ethics. And the Critique of Judgment (Kritik der Urteilskraft, 1790), which looks at aesthetics and teleology. He aimed to resolve disputes between empirical and rationalist approaches. The former asserted that all knowledge comes through experience; the latter maintained that reason and innate ideas were prior. Kant argued that experience is purely subjective without first being processed by pure reason. He also said that using reason without applying it to experience only leads to theoretical illusions. The free and proper exercise of reason by the individual was both a theme of the Enlightenment, and of Kant's approaches to the various problems of philosophy.
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Karl Barth
Karl Barth ((1886-05-10)May 10, 1886 – December 10, 1968(1968-12-10)) (pronounced "Bart") was a Swiss Reformed theologian whom many scholars hold to be among the most important thinkers of the 20th century; Pope Pius XII described him as the most important theologian since Thomas Aquinas. Beginning with his experience as a pastor, he rejected his training in the predominant liberal theology typical of 19th-century European Protestantism.
Instead he embarked on a new theological path initially called dialectical theology, due to its stress on the paradoxical nature of divine truth (e.g., God's relationship to humanity embodies both grace and judgment). Other critics have referred to Barth as the father of neo-orthodoxy — a term emphatically rejected by Barth himself. The most accurate description of his work might be "a theology of the Word." Barth's theological thought emphasized the sovereignty of God, particularly through his interpretation of the Calvinistic doctrine of election.
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Karl Marx
Karl Heinrich Marx (5 May 1818 – 14 March 1883) was a German philosopher, economist, sociologist, historian, journalist, and revolutionary socialist. His ideas played a significant role in the development of social science and the socialist political movement. He published various books during his lifetime, with the most notable being The Communist Manifesto (1848) and Capital (1867–1894); some of his works were co-written with his friend and fellow German revolutionary socialist, Friedrich Engels.
Born into a wealthy middle class family in Trier, formerly in Prussian Rhineland now called Rhineland-Palatinate, Marx studied at both the University of Bonn and the University of Berlin, where he became interested in the philosophical ideas of the Young Hegelians. In 1836, he became engaged to Jenny von Westphalen, marrying her in 1843. After his studies, he wrote for a radical newspaper in Cologne, and began to work out his theory of dialectical materialism. Moving to Paris in 1843, he began writing for other radical newspapers. He met Engels in Paris, and the two men worked together on a series of books. Exiled to Brussels, he became a leading figure of the Communist League, before moving back to Cologne, where he founded his own newspaper. In 1849 he was exiled again and moved to London together with his wife and children. In London, where the family was reduced to poverty, Marx continued writing and formulating his theories about the nature of society and how he believed it could be improved, and also campaigned for socialism—he became a significant figure in the International Workingmen's Association.
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La Mettrie
Julien Offray de La Mettrie (November 23, 1709 – November 11, 1751) was a French physician and philosopher, and one of the earliest of the French materialists of the Enlightenment. He is best known for his work L'homme machine ("Machine man"), wherein he rejected the Cartesian dualism of mind and body, and proposed the metaphor of the human being as machine.
La Mettrie was born at Saint-Malo in Brittany on December 25, 1709 and was the son of a prosperous textile merchant. His initial schooling took place in the colleges of Coutances and Caen. After attending the Collège du Plessis in Paris, he seems to have acquired a vocational interest in becoming a clergyman, but after studying theology in the Jansenist schools for some years, his interests turned away from the Church. In 1725, La Mettrie entered the College d'Harcourt to study philosophy and natural science, probably graduating around 1727. At this time, d'Harcourt was pioneering the teaching of Cartesianism in France.
After his studies at d'Harcourt, La Mettrie decided to take up the profession of medicine. A friend of the La Mettrie family, François-Joseph Hunauld, who was about to take the chair of anatomy at the Jardin du Roi, seems to have influenced him in this decision. For five years, La Mettrie studied at faculty of medicine in Paris, and enjoyed the mentorship of Hunauld.
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Leslie Stephen
Sir Leslie Stephen, KCB (28 November 1832 – 22 February 1904) was an English author, critic and mountaineer, and the father of Virginia Woolf and Vanessa Bell.
Stephen was born at Kensington Gore in London, the brother of James Fitzjames Stephen and son of Sir James Stephen. His family had belonged to the Clapham Sect, the early 19th century group of mainly evangelical Christian social reformers. At his father's house he saw a good deal of the Macaulays, James Spedding, Sir Henry Taylor and Nassau Senior. After studying at Eton College, King's College London and Trinity Hall, Cambridge, where he graduated B.A. (20th wrangler) in 1854 and M.A. in 1857, Stephen remained for several years a fellow and tutor of his college. He recounted some of his experiences in a chapter in his Life of Fawcett as well as in some less formal Sketches from Cambridge: By a Don (1865). These sketches were reprinted from the Pall Mall Gazette, to the proprietor of which, George Smith, he had been introduced by his brother. It was at Smith's house at Hampstead that Stephen met his first wife, Harriet Marian (1840–1875), daughter of William Makepeace Thackeray, with whom he had a daughter, Laura Makepeace Stephen (1870–1945); after her death he married Julia Prinsep Jackson (1846–1895), widow of Herbert Duckworth. With her he had four children:
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Lev Shestov
Lev Isaakovich Shestov (Russian: Лев Исаа́кович Шесто́в), born Yehuda Leyb Schwarzmann (Russian: Иегуда Лейб Шварцман), was a Ukrainian/Russian existentialist philosopher. Born in Kiev (Russian Empire) on February 13 [O.S. January 31] 1866, he emigrated to France in 1921, fleeing from the aftermath of the October Revolution. He lived in Paris until his death on November 19, 1938.
Shestov was born Lev Isaakovich Schwarzmann in Kiev into a Jewish family. He obtained an education at various places, due to fractious clashes with authority. He went on to study law and mathematics at the Moscow State University but after a clash with the Inspector of Students he was told to return to Kiev, where he completed his studies.
Shestov's dissertation prevented him from becoming a doctor of law, as it was dismissed on account of its revolutionary tendencies. In 1898 he entered a circle of prominent Russian intellectuals and artists which included Nikolai Berdyaev, Sergei Diaghilev, Dmitri Merezhkovsky and Vasily Rozanov. Shestov contributed articles to a journal the circle had established. During this time he completed his first major philosophical work, Good in the Teaching of Tolstoy and Nietzsche: Philosophy and Preaching; both authors mentioned in the title had a profound impact on Shestov's thinking.
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List of Deists
This is a partial list of people who have been categorized as deists, the belief in a God based on natural religion only, or belief in religious truths discovered by people through a process of reasoning, independent of any revelation through scripture or prophets. They have been selected for their influence on Deism, or for their fame in other areas.
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List of deists
This is a partial list of people who have been categorized as deists, the belief in a God based on natural religion only, or belief in religious truths discovered by people through a process of reasoning, independent of any revelation through scripture or prophets. They have been selected for their influence on Deism, or for their fame in other areas.
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Loyal Rue
Loyal Rue is an American philosopher and writer whose research focuses on naturalistic theories of religion. He is Professor Emeritus in the philosophy and religion departments at Luther College in Decorah, Iowa.
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Maimonides
Mosheh ben Maimon משה בן מימון, called Moses Maimonides and also known as Mūsā ibn Maymūn (Arabic: موسى بن ميمون), or RaMBaM (רמב"ם – Hebrew acronym for "Rabbi Mosheh Ben Maimon"), was a preeminent medieval Jewish philosopher and one of the most prolific and followed Torah scholars and physicians of the Middle Ages. He was born in Córdoba, Almoravid Empire (present-day Spain) on Passover Eve, 1135, and died in Egypt (or Tiberias) on 20th Tevet, December 12, 1204. He was a rabbi, physician and philosopher in Morocco and Egypt.
Although his writings on Jewish law and ethics were met with acclaim and gratitude from most Jews even as far off as Spain, Iraq and Yemen, and he rose to be the revered head of the Jewish community in Egypt, there were also vociferous critics of some of his rulings and other writings particularly in Spain. Nevertheless, he was posthumously acknowledged to be one of the foremost rabbinical arbiters and philosophers in Jewish history, his copious work a cornerstone of Jewish scholarship. His fourteen-volume Mishneh Torah still carries canonical authority as a codification of Talmudic law. In the Yeshiva world he is known as "haNesher haGadol" (the great eagle) in recognition of his outstanding status as a bona fide exponent of the Oral Torah.
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Marquis de Condorcet
Marie Jean Antoine Nicolas de Caritat, marquis de Condorcet ([maʁi ʒɑ̃n‿ɑ̃twan nikola də kaʁita kɔ̃dɔʁˈse]; 17 September 1743 – 28 March 1794), known as Nicolas de Condorcet, was a French philosopher, mathematician, and early political scientist whose Condorcet method in voting tally selects the candidate who would beat each of the other candidates in a run-off election. Unlike many of his contemporaries, he advocated a liberal economy, free and equal public education, constitutionalism, and equal rights for women and people of all races. His ideas and writings were said to embody the ideals of the Age of Enlightenment and rationalism, and remain influential to this day. He died a mysterious death in prison after a period of being a fugitive from French Revolutionary authorities.
Condorcet was born in Ribemont, Aisne, and descended from the ancient family of Caritat, who took their title from the town of Condorcet in Dauphiné, of which they were long-time residents. Fatherless at a young age, he was raised by his devoutly religious mother. He was educated at the Jesuit College in Reims and at the Collège de Navarre in Paris, where he quickly showed his intellectual ability, and gained his first public distinctions in mathematics. When he was sixteen, his analytical abilities gained the praise of Jean le Rond d'Alembert and Alexis Clairaut; soon, Condorcet would study under d'Alembert.
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Martin Buber
Martin Buber (Hebrew: מרטין בובר; February 8, 1878 – June 13, 1965) was an Austrian-born Jewish philosopher best known for his philosophy of dialogue, a form of religious existentialism centered on the distinction between the I-Thou relationship and the I-It relationship. Born in Vienna, Buber came from a family of observant Jews, but broke with Jewish custom to pursue secular studies in philosophy. In 1902, Buber became the editor of the weekly Die Welt, the central organ of the Zionist movement, although he later withdrew from organizational work in Zionism. In 1923 Buber wrote his famous essay on existence, Ich und Du (later translated into English as I and Thou), and in 1925 he began translating the Hebrew Bible into the German language.
In 1930 Buber became an honorary professor at the University of Frankfurt am Main, and resigned in protest from his professorship immediately after Adolf Hitler came to power in 1933. He then founded the Central Office for Jewish Adult Education, which became an increasingly important body as the German government forbade Jews to attend public education. In 1938, Buber left Germany and settled in Jerusalem, Palestine, receiving a professorship at Hebrew University and lecturing in anthropology and introductory sociology.
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Matthew Tindal
Matthew Tindal (1657 – 16 August 1733) was an eminent English deist author. His works, highly influential at the dawn of the Enlightenment, caused great controversy and challenged the Christian consensus of his time.
Tindal was born in 1653 to the Rev John Tindal, Rector of Bere Ferrers (Beer Ferris), Devon and Anne Hals. A genealogy published in Vol IX of the Literary Anecdotes of John Nichol and written by Tindal's nephew, the historian Rev Nicolas Tindal, states that John was the son of Sir John Tyndall of Maplestead Magna, a Master of Chancery who was murdered in 1617. It was in this period that many families Latinised the spellings of their names, leading to 'Tindal' and Tindal's name was itself spelt 'Tyndall' in a primary source of 1688. Sir John was the head of an ancient family, descended from Baron Adam de Tyndale of Langley Castle, a tenant in chief of Henry I of England. Through his mother, a first cousin of Thomas Clifford, 1st Lord Clifford of Chudleigh, Tindal was descended from the Clifford and Fortescue families.
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Mircea Eliade
Mircea Eliade (Romanian pronunciation: [ˈmirt͡ʃe̯a eliˈade]; March 13 [O.S. February 28] 1907 – April 22, 1986) was a Romanian historian of religion, fiction writer, philosopher, and professor at the University of Chicago. He was a leading interpreter of religious experience, who established paradigms in religious studies that persist to this day. His theory that hierophanies form the basis of religion, splitting the human experience of reality into sacred and profane space and time, has proved influential. One of his most influential contributions to religious studies was his theory of Eternal Return, which holds that myths and rituals do not simply commemorate hierophanies, but, at least to the minds of the religious, actually participate in them.
His literary works belong to the fantasy and autobiographical genres. The best known are the novels Maitreyi ("La Nuit Bengali" or "Bengal Nights"), Noaptea de Sânziene ("The Forbidden Forest"), Isabel şi apele diavolului ("Isabel and the Devil's Waters") and the Novel of the Nearsighted Adolescent, the novellas Domnişoara Christina ("Miss Christina") and Tinereţe fără tinereţe ("Youth Without Youth"), and the short stories Secretul doctorului Honigberger ("The Secret of Dr. Honigberger") and La Ţigănci ("With the Gypsy Girls").
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Montaigne
Michel Eyquem de Montaigne (French pronunciation: [miʃɛl ekɛm də mɔ̃tɛɲ]), February 28, 1533 – September 13, 1592, was one of the most influential writers of the French Renaissance, known for popularising the essay as a literary genre and is popularly thought of as the father of Modern Skepticism. He became famous for his effortless ability to merge serious intellectual speculation with casual anecdotes and autobiography—and his massive volume Essais (translated literally as "Attempts") contains, to this day, some of the most widely influential essays ever written. Montaigne had a direct influence on writers the world over, including René Descartes,Blaise Pascal, Jean-Jacques Rousseau, Ralph Waldo Emerson, Friedrich Nietzsche, Stefan Zweig, Eric Hoffer,Isaac Asimov, and possibly on the later works of William Shakespeare.
In his own time, Montaigne was admired more as a statesman than as an author. The tendency in his essays to digress into anecdotes and personal ruminations was seen as detrimental to proper style rather than as an innovation, and his declaration that, 'I am myself the matter of my book', was viewed by his contemporaries as self-indulgent. In time, however, Montaigne would be recognized as embodying, perhaps better than any other author of his time, the spirit of freely entertaining doubt which began to emerge at that time. He is most famously known for his skeptical remark, 'Que sçay-je?' ('What do I know?' in Middle French; modern French Que sais-je?). Remarkably modern even to readers today, Montaigne's attempt to examine the world through the lens of the only thing he can depend on implicitly—his own judgment—makes him more accessible to modern readers than any other author of the Renaissance. Much of modern literary non-fiction has found inspiration in Montaigne and writers of all kinds continue to read him for his masterful balance of intellectual knowledge and personal story-telling.
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Montesquieu
Charles-Louis de Secondat, baron de La Brède et de Montesquieu (/ˈmɒntɨskjuː/; French pronunciation: [mɔ̃tɛskjø]; 18 January 1689 – 10 February 1755), generally referred to as simply Montesquieu, was a French social commentator and political thinker who lived during the Enlightenment. He is famous for his articulation of the theory of separation of powers, which is taken for granted in modern discussions of government and implemented in many constitutions throughout the world. He was largely responsible for the popularization of the terms feudalism and Byzantine Empire.
He was born at the Château de la Brède in the southwest of France. His father, Jacques de Secondat, was a soldier with a long noble ancestry. His mother, Marie Françoise de Pesnel who died when Charles de Secondat was seven, was a female inheritor of a large monetary inheritance who brought the title of barony of La Brède to the Secondat family.[citation needed] After having studied at the Catholic College of Juilly, Charles-Louis de Secondat married. His wife, Jeanne de Lartigue, a Protestant, brought him a substantial dowry when he was 26. The next year, he inherited a fortune upon the death of his uncle, as well as the title Baron de Montesquieu and Président à Mortier in the Parliament of Bordeaux. By that time, England had declared itself a constitutional monarchy in the wake of its Glorious Revolution (1688–89), and had joined with Scotland in the Union of 1707 to form the Kingdom of Great Britain. In 1715 the long-reigning Louis XIV died and was succeeded by the five-year-old Louis XV. These national transformations impacted Montesquieu greatly; he would later refer to them repeatedly in his work.
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Moritz Lazarus
Moritz Lazarus (15 September 1824 - 13 April 1903), born at Filehne, in the Prussian province of Posen, was a German philosopher, psychologist, and a vocal opponent of the anti-Semitism of his time.
He was born at Filehne, Posen (now Wieleń). The son of Aaron Levin Lazarus, a pupil of Akiba Eiger, and himself president of the bet din and the yeshiva of Filehne (died there in 1874), he was educated in Hebrew literature and history, and subsequently in law and philosophy at the University of Berlin. In 1850 he obtained his Ph.D. degree; in the same year he married Sarah Lebenheim.
From 1860 to 1866 he was professor in the University of Berne, and subsequently returned to Berlin as professor of philosophy in the kriegsakademie (1868) and later in the university of Berlin (1873). On the occasion of his seventieth birthday he was honored with the title of Geheimrath. He died in Meran.
The fundamental principle of his philosophy was that truth must be sought not in metaphysical or a priori abstractions but in psychological investigation, and further that this investigation cannot confine itself successfully to the individual consciousness, but must be devoted primarily to society as a whole. The psychologist must study mankind from the historical or comparative standpoint, analysing the elements which constitute the fabric of society, with its customs, its conventions and the main tendencies of its evolution.
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Moses Mendelssohn
Moses Mendelssohn (6 September 1729 – 4 January 1786) was a German Jewish philosopher to whose ideas Haskalah (the Jewish Enlightenment) is indebted. Although himself a practicing orthodox Jew, he has been referred to as the father of Reform Judaism.
Born to a poor Jewish family in Dessau and originally destined for a rabbinical career, Mendelssohn educated himself in German thought and literature and from his writings on philosophy and religion came to be regarded as a leading cultural figure of his time by both Germans and Jews. He also established himself as an important figure in the Berlin textile industry, which was the foundation of his family's wealth.
Moses Mendelssohn's descendants include the composers Fanny and Felix Mendelssohn and the founders of the Mendelssohn & Co. banking house.
Moses Mendelssohn was born in Dessau. His father's name was Mendel and he later took the surname Mendelssohn ("Mendel's son"). Mendel Dessau was a poor scribe—a writer of torah scrolls—and his son Moses in his boyhood developed curvature of the spine. His early education was cared for by his father and by the local rabbi, David Fränkel, who besides teaching him the Bible and Talmud, introduced to him the philosophy of Maimonides. Fränkel received a call to Berlin in 1743. A few months later Moses followed him.
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Nicolaus Copernicus
Nicolaus Copernicus (German: Nikolaus Kopernikus; Italian: Nicolò Copernico; Polish: Mikołaj Kopernik (help·info); in his youth, Niclas Koppernigk; 19 February 1473 – 24 May 1543) was a Renaissance astronomer and the first person to formulate a comprehensive heliocentric cosmology which displaced the Earth from the center of the universe.
Copernicus' epochal book, De revolutionibus orbium coelestium (On the Revolutions of the Celestial Spheres), published just before his death in 1543, is often regarded as the starting point of modern astronomy and the defining epiphany that began the scientific revolution. His heliocentric model, with the Sun at the center of the universe, demonstrated that the observed motions of celestial objects can be explained without putting Earth at rest in the center of the universe. His work stimulated further scientific investigations, becoming a landmark in the history of science that is often referred to as the Copernican Revolution.
Among the great polymaths of the Renaissance, Copernicus was a mathematician, astronomer, jurist with a doctorate in law, physician, quadrilingual polyglot, classics scholar, translator, artist,Catholic cleric, governor, diplomat and economist.
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Noah
Noah ( /ˈnoʊ.ə/; or Noé, Noach; Hebrew: נֹחַ, נוֹחַ, Modern Noaẖ Tiberian Nōăḥ; Arabic: نُوح Nūḥ; Ancient Greek: Νῶε) was the tenth and last of the antediluvian Patriarchs. The story of Noah and the ark is told in chapters 6–9 of the book of Genesis, which is followed by the story of the Curse of Ham. Outside Genesis his name is mentioned in Ezekiel, Isaiah and Chronicles. He was the subject of much elaboration in later Abrahamic traditions, including the Qur'an.
Noah was the tenth of the pre-Flood Patriarchs. His father Lamech named him nûaḥ (the final ḥ is a more gutteral sound than the English h), saying, "This same shall comfort us in our work and in the toil of our hands, which cometh from the ground which the LORD hath cursed." This connects the future patriarch's name with nāḥam, "comfort", but it seems better related to the word nûaḥ, meaning "rest", and is more a play on words than a true etymology.
In his five hundredth year Noah had three sons, Shem, Ham and Japheth. In his six hundredth year God, saddened at the wickedness of mankind, sent a great deluge to destroy all life, but because Noah was "righteous in his generation" God instructed him to build an ark and save a remnant of life. After the Flood Noah offered a sacrifice (the word nihoah, describing the "pleasant" odour of the sacrifice, is yet another pun on Noah's name) and entered into a covenant with God regulating the shedding of blood (i.e., mankind's permnission to kill under regulated circumstances). After this he became "the first tiller of the soil", planted a vineyard, and drank the wine, and fell asleep naked; Noah's son Ham saw his father naked and told his brothers, and Noah cursed Ham's son Canaan.
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Olelbis
Olelbis (meaning "he who is above") is the creator deity in Wintun mythology. The antagonist of Olelbis is Sedit.
According to the mythology of the Wintum tribe, Olelbis desired that the members of the human race should live together as brothers and sisters; that there should be no birth and no death, that life should be agreeable and easy, and the purpose of life should be to rejoining Olelbis in heaven and live with him for all eternity. To satisfy the hunger of the human body, Olelbis created a species of nut which has no shell and falls off the tree when it is ripe (this species of nut or fruit is still a staple item of the Wintum’s diet). Olelbis ordered two brothers to build a paved road from earth to heaven to facilitate the tribe’s reunion with their Creator. But Sedit appeared on the scene and persuaded one of the brothers that it would be better to engage in sexual intercourse and procreate the human species. The one persuaded by Sedit argued the other into agreement, so both defected from Olelbis and joined together to destroy the road they were building to heaven. Sedit, horrified when he finds he has brought death to the human race and must die himself, tries to escape his fate. He makes himself a mechanism of boughs and leaves (a plane), by means of which he hopes to fly to heaven. But he crashes and is killed. Olelbis looks down from the heights of heaven and says, "See. The first death! From henceforth (all) men shall die."
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Paul Hazard
Paul Gustave Marie Camille Hazard (30 August 1878, Noordpeene, Nord — 13 April 1944, Paris), was a French scholar, professor and historian of ideas.
Hazard was the son of a school teacher. Starting in 1900, he attended the École Normale Supérieure in Paris. He received a doctorate from the Sorbonne in 1910 and became famous for his Ph.D. dissertation La Révolution française et les lettres italiennes (1910). He began his teaching at the University of Lyon in 1910 teaching comparative literature. In 1919 he began teaching also at the Sorbonne. In 1925 he was appointed to the chair of comparative literature at the Collège de France in Paris. In alternating years, from 1932 until 1940, he was a visiting lecturer at Columbia University in New York. During the 1920's and 1930's he also lectured at other American schools. He was elected to the French Academy in 1939. After finishing his semester of teaching at Columbia University in 1940, Hazard voluntarily returned to Nazi occupied France in January 1941. He continued to teach, at Lyon and Paris, and to study. Later that same year he was nominated to the rectorship of the University of Paris, but was rejected by the Nazis as unacceptable. Working under what have been described as cruel circumstances, he completed European Thought in the Eighteenth Century. In the year of his death, an article, Pour que vive l'âme de la France (So That the Soul of France May Live), appeared in the clandestine review France de demain. He died in Paris on 13 April 1944.
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Paul Tillich
Paul Johannes Tillich (August 20, 1886 – October 22, 1965) was a German-American theologian and Christian existentialist philosopher. Tillich was one of the most influential Protestant theologians of the 20th century. Among the general public, he is best known for his works The Courage to Be (1952) and Dynamics of Faith (1957), which introduced issues of theology and modern culture to a general readership. Theologically, he is best known for his major three-volume work Systematic Theology (1951–63), in which he developed his "method of correlation": an approach of exploring the symbols of Christian revelation as answers to the problems of human existence raised by contemporary existential philosophical analysis.
Tillich was born on August 20, 1886, in the small village of Starzeddel Silesia which was then part of Germany. He was the oldest of three children, with two sisters: Johanna (b. 1888, d. 1920) and Elisabeth (b. 1893). Tillich’s Prussian father Johannes Tillich was a conservative Lutheran pastor of the Evangelical State Church of Prussia's older Provinces; his mother Mathilde Dürselen was from the Rhineland and was more liberal. When Tillich was four, his father became superintendent of a diocese in Schönfliess, a town of three thousand, where Tillich began elementary school. In 1898, Tillich was sent to Königsberg Chojna to begin gymnasium. At Königsberg, he lived in a boarding house and experienced loneliness that he sought to overcome by reading the Bible. Simultaneously, however, he was exposed to humanistic ideas at school.
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Pavel Florensky
Pavel Alexandrovich Florensky (also P.A. Florenskiĭ, Florenskii, Florenskij, Russian: Па́вел Алекса́ндрович Флоре́нский) (January 21 [O.S. January 9] 1882 - December 1937) was a Russian Orthodox theologian, priest, philosopher, mathematician, physicist, electrical engineer, inventor and Neomartyr.
Pavel Aleksandrovich Florensky was born on January 21, 1882, into the family of a railroad engineer, (Aleksandr Florensky) in the town of Yevlakh in western Azerbaijan. His father came from a family of Russian Orthodox priests while his mother Olga (Salomia) Saparova (Saparyan, Sapharashvili) was of the Tbilisi Armenian nobility. His maternal grandmother Sofia Paatova (Paatashvili) was from Sighnaghi, Georgia. Florensky "always searched for the roots of his Armenian family" and noted that they're coming from Karabakh.
After graduating from Tbilisi gymnasium in 1899, Florensky entered the department of mathematics of Moscow State University and simultaneously studied philosophy. During this period the young Florensky, who had no religious upbringing, began taking an interest in studies beyond "the limitations of physical knowledge..." In 1904 he graduated from Moscow State University and declined a teaching position at the University: instead, he proceeded to study theology at the Ecclesiastical Academy in Sergiyev Posad. During his theological study, he first came into contact with who would become his spiritual father and mentor, Elder Isidore on a visit to Gethsemane Hermitage. Together with fellow students Ern, Svenitsky and Brikhnichev he founded a society, the Christian Struggle Union (Союз Христиaнской Борьбы), with the revolutionary aim of rebuilding Russian society according to the principles of Vladimir Solovyov. Subsequently he was arrested for membership in this society in 1906: however, he later lost his interest in the Radical Christianity movement.
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Peter Annet
Peter Annet (1693 – 18 January 1769) was an English deist and early freethinker.
Annet is said to have been born at Liverpool. A schoolmaster by profession, he became prominent owing to his attacks on orthodox theologians, as well as for his membership of a semi-theological debating society, the Robin Hood Society, which met at the Robin Hood and Little John at Butcher Row. Annet was very hostile to the clergy and to scripture, being a thoroughgoing deist in every way. He distinguished himself by being extremely critical of the character and reputation of King David and the Apostle Paul. In 1739 he wrote and published a pamphlet, Judging for Ourselves, or Freethinking the Great Duty of Religion, a strong criticism of Christianity. For writing this and similar pamphlets, he lost his teaching position.
A work attributed to him, called A History of the Man after God's own Heart (1761), intended to show that King George II was insulted by a current comparison with King David. The book is said to have inspired Voltaire's Saul. It is also attributed to one John Noorthouck (Noorthook).
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Peter Gay
Peter Gay (born June 20, 1923) is Sterling Professor of History Emeritus at Yale University and former director of the New York Public Library's Center for Scholars and Writers (1997–2003). Gay received the American Historical Association's (AHA) Award for Scholarly Distinction in 2004. He is the author of more than twenty-five books, including The Enlightenment: An Interpretation, a multi-volume award winner; Weimar Culture: The Outsider as Insider (1968), a bestseller; and the widely translated Freud: A Life for Our Time (1988).
Peter Gay was born in Berlin, Germany in 1923 and emigrated to the United States in 1941. He received his BA from the University of Denver in Colorado in 1946, and his MA and Ph.D from Columbia University in 1947 and 1951, respectively. He studied for one year at University College London. He has also been recognized with several honorary doctorates. From 1962 to 1969 he was Professor of History at Columbia University. He joined Yale University’s History Department as Professor of Comparative and Intellectual European History in 1969, and was named Sterling Professor of History in 1984.
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Peter Geach
Peter Thomas Geach, MA, FBA ( /ˈɡiːtʃ/; born 29 March 1916) is a British philosopher. His areas of interest are the history of philosophy, philosophical logic, and the theory of identity.
Geach was educated at Balliol College, Oxford. He taught at Birmingham University (1951–1966) and from 1966 at the University of Leeds where he was Professor of Logic in the Department of Philosophy. Geach was given the title of Emeritus Professor of Logic on his retirement in 1981.
Geach was elected a Fellow of the British Academy (FBA) in 1965.
He has been awarded the papal cross "Pro Ecclesia et Pontifice" by the Holy See for his philosophical work.
His early work includes the classic texts Mental Acts and Reference and Generality, the latter defending an essentially modern conception of reference against medieval theories of supposition.
His Catholic perspective is integral to his philosophy. He is perhaps the founder of Analytical Thomism (though the current of thought running through his and Elizabeth Anscombe's work to the present day was only ostensibly so named forty years later by John Haldane), the aim of which is to synthesise Thomistic and Analytic approaches. He defends the Thomistic position that human beings are essentially rational animals, each one miraculously created. He dismisses Darwinistic attempts to regard reason as inessential to humanity, as "mere sophistry, laughable, or pitiable." He repudiates any capacity for language in animals as mere "association of manual signs with things or performances."
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Pierre Bayle
Pierre Bayle (18 November 1647 – 28 December 1706) was a French philosopher and writer best known for his seminal work the Historical and Critical Dictionary, published beginning in 1695.
Bayle was a self-pronounced Protestant, and as a fideist he advocated a separation between the spheres of faith and reason, on the grounds of God being incomprehensible to man. As a forerunner of the Encyclopedists and an advocate of the principle of the toleration of divergent beliefs, his works subsequently influenced the development of the Enlightenment.
Bayle was born at Carla-le-Comte (later renamed Carla-Bayle in his honour), near Pamiers (Ariège), France, and was educated by his father, a Calvinist minister, and at an academy at Puylaurens. He afterwards entered a Jesuit college at Toulouse, and became a Roman Catholic a month later (1669). After seventeen months, he returned to Calvinism and fled to Geneva. There he became acquainted with the teachings of René Descartes. For some years he worked under the name of Bèle as a tutor for various Parisian families, but in 1675 he was appointed to the chair of philosophy at the Protestant Academy of Sedan.
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Pierre Viret
Pierre Viret (1511 – 4 May 1571) was a Swiss Reformed theologian.
Pierre Viret was born to a devout middle class Roman Catholic family in Orbe, a small town now in Switzerland. He was a close friend of John Calvin.
Viret studied as a scholar in his hometown school and then attended the University of Paris, where he was converted to the Reformed faith. He returned to Orbe in 1531 to escape the persecutions in Paris.
William Farel, a Protestant preacher, called Viret to the ministry at his return to Orbe. On May 6, 1531, Viret preached his first sermon, being only twenty years old at the time. His preaching was received with astonishment and acclamation by his hearers, and many were soon converted to the Reformed Faith, among them both Viret's parents. Subsequently, he preached in Lausanne and Geneva, before undertaking missionary tours in France, preaching to crowds of thousands in Paris, Orléans, Avignon, Montauban, and Montpellier. His preaching was sweet and winning, and won him the name of "The Smile of the Reformation."
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Plato
Plato ( /ˈpleɪtoʊ/; Greek: Πλάτων, Plátōn, "broad"; 424/423 BC – 348/347 BC) was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. Along with his mentor, Socrates, and his student, Aristotle, Plato helped to lay the foundations of Western philosophy and science. In the words of A. N. Whitehead:
The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato. I do not mean the systematic scheme of thought which scholars have doubtfully extracted from his writings. I allude to the wealth of general ideas scattered through them.
Plato's sophistication as a writer is evident in his Socratic dialogues; thirty-six dialogues and thirteen letters have been ascribed to him. Plato's writings have been published in several fashions; this has led to several conventions regarding the naming and referencing of Plato's texts. Plato's dialogues have been used to teach a range of subjects, including philosophy, logic, ethics, rhetoric, and mathematics.
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Pliny the Elder
Gaius Plinius Secundus (23 AD – August 25, 79 AD), better known as Pliny the Elder, was a Roman author, naturalist, and natural philosopher, as well as naval and army commander of the early Roman Empire, and personal friend of the emperor Vespasian. Spending most of his spare time studying, writing or investigating natural and geographic phenomena in the field, he wrote an encyclopedic work, Naturalis Historia, which became a model for all such works written subsequently. Pliny the Younger, his nephew, wrote of him in a letter to the historian Tacitus:
Pliny is referring to the fact that Tacitus relied on his uncle's now missing work on the History of the German Wars. Pliny the Elder died on August 25, 79 AD, while attempting the rescue by ship of a friend and his family from the eruption of Mount Vesuvius that had just destroyed the cities of Pompeii and Herculaneum. The prevailing wind would not allow his ship to leave the shore. His companions attributed his collapse and death to toxic fumes; but they were unaffected by the fumes, suggesting natural causes.
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Reinhold Niebuhr
Karl Paul Reinhold Niebuhr (/ˈraɪnhoʊld ˈniːbʊər/; June 21st, 1892 – June 1st, 1971) was an American theologian and commentator on public affairs. Starting as a leftist minister in the 1920s indebted to theological liberalism, he shifted to the new Neo-Orthodox theology in the 1930s, explaining how the sin of pride created evil in the world. He attacked utopianism as ineffectual for dealing with reality, writing in The Children of Light and the Children of Darkness (1944):
His realism deepened after 1945 and led him to support United States' efforts to confront Soviet communism around the world. A powerful speaker, he was one of the most influential religious leaders of the 1940s and 1950s in American public affairs.[citation needed] Niebuhr battled with the religious liberals over what he called their naïve views of sin and the optimism of the Social Gospel, and battled with the religious conservatives over what he viewed as their naïve view of Scripture and their narrow definition of "true religion".
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René Descartes
René Descartes (French pronunciation: [ʁəne dekaʁt]; Latinized form: Renatus Cartesius; adjectival form: "Cartesian"; 31 March 1596 – 11 February 1650) was a French philosopher, mathematician, and writer who spent most of his adult life in the Dutch Republic. He has been dubbed the 'Father of Modern Philosophy', and much subsequent Western philosophy is a response to his writings, which are studied closely to this day. In particular, his Meditations on First Philosophy continues to be a standard text at most university philosophy departments. Descartes' influence in mathematics is equally apparent; the Cartesian coordinate system — allowing algebraic equations to be expressed as geometric shapes in a two-dimensional coordinate system — was named after him. He is credited as the father of analytical geometry, the bridge between algebra and geometry, crucial to the discovery of infinitesimal calculus and analysis. Descartes was also one of the key figures in the Scientific Revolution and has been described as an example of genius.
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René Guénon
René Guénon (November 15, 1886 – January 7, 1951), also known as Shaykh `Abd al-Wahid Yahya, was a French author and intellectual who remains an influential figure in the domain of metaphysics, having written on topics ranging from metaphysics, "sacred science" and traditional studies to symbolism and initiation.
In his writings, he proposes either "to expose directly some aspects of Eastern metaphysical doctrines", these doctrines being defined by him as of "universal character", or "to adapt these same doctrines for Western readers while keeping strictly faithful to their spirit"; he only endorsed the act of "handing down" these Eastern doctrines, while reiterating their "non-personal character".
He wrote and published in French and his works have been translated into more than twenty languages.
René Guénon was born in Blois, a city in central France approximately 100 miles (~ 160 km) from Paris. Guénon, like most Frenchmen of the time, was born into a Roman Catholic family. Little is known of his family, although it appears that his father was an architect. By 1904, Guénon was living as a student in Paris, where his studies focused on mathematics and philosophy. He was known as a brilliant student, notably in mathematics, in spite of his poor health.
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Richard Swinburne
Richard G. Swinburne (born 26 December 1934) is a British philosopher of religion. He is an Emeritus Professor of Philosophy at the University of Oxford. Over the last 50 years Swinburne has been a very influential proponent of philosophical arguments for the existence of God. His philosophical contributions are primarily in philosophy of religion and philosophy of science. He aroused much discussion with his early work in the philosophy of religion, a trilogy of books consisting of The Coherence of Theism, The Existence of God, and Faith and Reason.
Swinburne received an Open Scholarship to study Classics at Exeter College, Oxford, but in fact graduated with a first class BA in Politics, Philosophy and Economics. Swinburne has held various professorships through his career in academia. From 1972 to 1985 he taught at Keele University. During part of this time, he gave the Gifford lectures at Aberdeen from 1982 to 1984, resulting in the book The Evolution of the Soul. From 1985 until his retirement in 2002 he was Nolloth Professor of the Philosophy of the Christian Religion at the University of Oxford (his successor in this chair is Brian Leftow).
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Rousseau
Jean-Jacques Rousseau (28 June 1712 – 2 July 1778) was a Genevan philosopher, writer, and composer of 18th-century Romanticism of French expression. His political philosophy influenced the French Revolution as well as the overall development of modern political, sociological and educational thought.
His novel Émile: or, On Education is a treatise on the education of the whole person for citizenship. His sentimental novel Julie, ou la nouvelle Héloïse was of importance to the development of pre-romanticism and romanticism in fiction. Rousseau's autobiographical writings — his Confessions, which initiated the modern autobiography, and his Reveries of a Solitary Walker — exemplified the late 18th-century movement known as the Age of Sensibility, featuring an increasing focus on subjectivity and introspection that has characterized the modern age. His Discourse on the Origin of Inequality and his On the Social Contract are cornerstones in modern political and social thought.
Rousseau was a successful composer of music. He wrote seven operas as well as music in other forms, and he made contributions to music as a theorist.
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Samuel Johnson
Samuel Johnson (18 September 1709 [O.S. 7 September] – 13 December 1784), often referred to as Dr Johnson, was an English author who made lasting contributions to English literature as a poet, essayist, moralist, literary critic, biographer, editor and lexicographer. Johnson was a devout Anglican and committed Tory, and has been described as "arguably the most distinguished man of letters in English history". He is also the subject of "the most famous single work of biographical art in the whole of literature": James Boswell's Life of Samuel Johnson.
Johnson was born in Lichfield, Staffordshire, and attended Pembroke College, Oxford for just over a year, before his lack of funds forced him to leave. After working as a teacher he moved to London, where he began to write miscellaneous pieces for The Gentleman's Magazine. His early works include the biography The Life of Richard Savage, the poems "London" and "The Vanity of Human Wishes", and the play Irene.
After nine years of work, Johnson's A Dictionary of the English Language was published in 1755; it had a far-reaching effect on Modern English and has been described as "one of the greatest single achievements of scholarship." This work brought Johnson popularity and success. Until the completion of the Oxford English Dictionary 150 years later, Johnson's was viewed as the pre-eminent British dictionary. His later works included essays, an influential annotated edition of William Shakespeare's plays, and the widely read tale Rasselas. In 1763, he befriended James Boswell, with whom he later travelled to Scotland; Johnson described their travels in A Journey to the Western Islands of Scotland. Towards the end of his life, he produced the massive and influential Lives of the Most Eminent English Poets, a collection of biographies and evaluations of 17th- and 18th-century poets.
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Sergei Bulgakov
Fr. Sergei Nikolaevich Bulgakov (Russian: Серге́й Никола́евич Булга́ков) (28 June [O.S. 16 June] 1871 - July 12, 1944) was a Russian Orthodox Christian theologian, philosopher and economist. Until 1922 he worked in Russia; afterwards in Paris.
Sergei Nicolaevich Bulgakov was born on 16 June 1871 Old Style to the family of an Orthodox priest (Nikolai Bulgakov) in the town of Livny, Oryol guberniya, in Russia.
He studied at Orel seminary, then at Yelets gimnasium. In 1894 he graduated from the Law School of Moscow University, where he had also undertaken a serious study of political economy.
During his study at the seminary Bulgakov became interested in Marxism and took part in the Legal Marxism movement. Studying Marxism, Bulgakov eventually became convinced of the impotence of this theory. Under the influence of works of Russian religious thinkers (Leo Tolstoy, Fyodor Dostoyevsky, Vladimir Solovyov, etc.), in the course of his meetings and arguments with Leo Tolstoy he found his religious beliefs again. He wrote a book about his evolution (Sergey Bulgakov, From Marxism to Idealism, 1903). Such an evolution was common for the Russian intelligentsia of the time, and he soon became one of their recognised ideologists. A primary contributor to the books Problems of Idealism (1902), Vekhi, Problems of Religion, About Vladimir Solovyev, About the Religion of Leo Tolstoy, The Religion of Solovyov's Philosophical Society, he participated in the journals New Way (Новый Путь) and Questions of Life (Вопросы Жизни). He was a leader of the publisher Way (Путь, 1911–1917), where he printed many important works of contemporary Orthodox theology.
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Spinoza
Baruch Spinoza and later Benedict de Spinoza (24 November 1632 – 21 February 1677) was a Dutch philosopher. Revealing considerable scientific aptitude, the breadth and importance of Spinoza's work was not fully realized until years after his death. By laying the groundwork for the 18th century Enlightenment[citation needed] and modern biblical criticism, he came to be considered one of the great rationalists of 17th-century philosophy. His magnum opus, the posthumous Ethics, in which he opposed Descartes's mind–body dualism, has earned him recognition as one of Western philosophy's most important contributors. In the Ethics, "Spinoza wrote the last indisputable Latin masterpiece, and one in which the refined conceptions of medieval philosophy are finally turned against themselves and destroyed entirely." Philosopher Georg Wilhelm Friedrich Hegel said of all contemporary philosophers, "You are either a Spinozist or not a philosopher at all."
Spinoza's name in different languages is Hebrew: ברוך שפינוזה Baruch Spinoza, Portuguese: Benedito or Bento de Espinosa and Latin: Benedictus de Spinoza; in all these languages, the given name means "the Blessed". Spinoza was raised in the Portuguese Jewish community in Amsterdam. He developed highly controversial ideas regarding the authenticity of the Hebrew Bible and the nature of the Divine. The Jewish religious authorities issued a cherem (Hebrew: חרם, a kind of ban, shunning, ostracism, expulsion, or excommunication) against him, effectively excluding him from Jewish society at age 23. His books were also later put on the Catholic Church's Index of Forbidden Books.
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Søren Kierkegaard
Søren Aabye Kierkegaard (/ˈsɔrən ˈkɪərkəɡɑrd/ or /ˈkɪərkəɡɔr/; Danish: [ˈsɶːɐn ˈkiɐ̯ɡəɡɒːˀ] (
listen)) (5 May 1813 – 11 November 1855) was a Danish philosopher, theologian and religious author. He was a critic of idealist intellectuals and philosophers of his time, such as Georg Wilhelm Friedrich Hegel, Friedrich Wilhelm Joseph Schelling and Karl Wilhelm Friedrich Schlegel. He was also critical of the state and practice of Christianity, primarily that of the Church of Denmark. He is widely considered to be the first existentialist philosopher.
Much of his philosophical work deals with the issues of how one lives as a "single individual", giving priority to concrete human reality over abstract thinking, and highlighting the importance of personal choice and commitment.
His theological work focuses on Christian ethics, on the institution of the Church, and on the differences between purely objective proofs of Christianity. He wrote of the individual's subjective relationship to Jesus Christ, the God-Man, which came through faith. Much of his work deals with the art of Christian love.
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Taryenyawagon
Taryenyawagon (Onondaga Taiñhiawa'geh) or "Holder of the Heavens" is the creator deity in Iroquois mythology.
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Thomas Hobbes
Thomas Hobbes of Malmesbury (5 April 1588 – 4 December 1679), in some older texts Thomas Hobbs of Malmsbury, was an English philosopher, best known today for his work on political philosophy. His 1651 book Leviathan established the foundation for most of Western political philosophy from the perspective of social contract theory.
Hobbes was a champion of absolutism for the sovereign but he also developed some of the fundamentals of European liberal thought: the right of the individual; the natural equality of all men; the artificial character of the political order (which led to the later distinction between civil society and the state); the view that all legitimate political power must be "representative" and based on the consent of the people; and a liberal interpretation of law which leaves people free to do whatever the law does not explicitly forbid.
He was one of the founders of modern political philosophy. His understanding of humans as being matter and motion, obeying the same physical laws as other matter and motion, remains influential; and his account of human nature as self-interested cooperation, and of political communities as being based upon a "social contract" remains one of the major topics of political philosophy.
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Thomas Jefferson
Thomas Jefferson (April 13, 1743 (April 2, 1743 O.S.) – July 4, 1826) was an American Founding Father, the principal author of the United States Declaration of Independence (1776) and the third President of the United States (1801–1809). At the beginning of the American Revolution, Jefferson served in the Continental Congress, representing Virginia. He then served as a wartime Governor of Virginia (1779–1781). Just after the war ended, from mid-1784 Jefferson served as a diplomat, stationed in Paris, initially as a commissioner to help negotiate commercial treaties. In May 1785, he became the United States Minister to France. He was the first United States Secretary of State (1790–1793) during the administration of President George Washington. Upon resigning his office, with his close friend James Madison he organized the Democratic-Republican Party. Elected Vice-President in 1796, under his opponent John Adams, Jefferson with Madison secretly wrote the Kentucky and Virginia Resolutions, which attempted to nullify the Alien and Sedition Acts.
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Thomas Paine
Thomas Paine (January 29, 1737 (NS February 9, 1737) – June 8, 1809) was an English-American author, pamphleteer, radical, inventor, intellectual, revolutionary, and one of the Founding Fathers of the United States. He has been called "a corsetmaker by trade, a journalist by profession, and a propagandist by inclination."
Born in Thetford, England, in the county of Norfolk, Paine immigrated to the British American colonies in 1774 in time to participate in the American Revolution. His principal contributions were the powerful, widely read pamphlet Common Sense (1776), the all-time best-selling American book that advocated colonial America's independence from the Kingdom of Great Britain, and The American Crisis (1776–83), a pro-revolutionary pamphlet series. Common Sense was so influential that John Adams said, "Without the pen of the author of Common Sense, the sword of Washington would have been raised in vain.”
Paine lived in France for most of the 1790s, becoming deeply involved in the French Revolution. He wrote the Rights of Man (1791), in part a defense of the French Revolution against its critics. His attacks on British writer Edmund Burke led to a trial and conviction in absentia in 1792 for the crime of seditious libel. In 1792, despite not speaking French, he was elected to the French National Convention. The Girondists regarded him as an ally. Consequently, the Montagnards, especially Robespierre, regarded him as an enemy. In December of 1793, he was arrested and imprisoned in Paris, then released in 1794. He became notorious because of The Age of Reason (1793–94), his book that advocates deism, promotes reason and freethinking, and argues against institutionalized religion in general and Christian doctrine in particular. He also wrote the pamphlet Agrarian Justice (1795), discussing the origins of property, and introduced the concept of a guaranteed minimum income.
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Thomas Reid
The Reverend Thomas Reid FRSE (/riːd/; 7 May (26 April O.S.) 1710 – 7 October 1796), was a religiously trained Scottish philosopher, and a contemporary of David Hume, was the founder of the Scottish School of Common Sense, and played an integral role in the Scottish Enlightenment. The early part of his life was spent in Aberdeen, Scotland, where he created the 'Wise Club' (a literary-philosophical association) and graduated from the University of Aberdeen. He was given a professorship at King's College, Aberdeen in 1752, where he wrote An Inquiry Into the Human Mind on the Principles of Common Sense (published in 1764). Shortly afterward he was given the prestigious Professorship of Moral Philosophy at the University of Glasgow when he was called to replace Adam Smith. He resigned from this position in 1781.
Reid believed that common sense (in a special philosophical sense of sensus communis) is, or at least should be, at the foundation of all philosophical inquiry. He disagreed with Hume, who asserted that we can never know what an external world consists of as our knowledge is limited to the ideas in the mind, and George Berkeley, who asserted that the external world is merely ideas in the mind. By contrast, Reid claimed that the foundations upon which our sensus communis are built justify our belief that there is an external world.
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Thomas Woolston
Thomas Woolston (baptised November 1668 – 27 January 1733) was an English theologian. Although he was often classed as a deist, his biographer William H. Trapnell regards him as an Anglican who held unorthodox theological views.
Thomas Woolston, born at Northampton in 1668, the son of a reputable tradesman, entered Sidney Sussex College, Cambridge, in 1685, studied theology, took orders and was made a fellow of his college.
After a time, by the study of Origen and the other early Fathers, he became possessed with the notion of the importance of an allegorical or spiritual interpretation of Scripture, and advocated its use in the defence of Christianity both in his sermons and in his first book, while attacking what he saw as the shallow literalist interpretation of contemporary divines, The Old Apology for the Truth of the Christian Religion against the Jews and Gentiles Revived (1705). For many years he published nothing, but in 1720-1721 the publication of letters and pamphlets in advocacy of his notions, with open challenges to the clergy to refute them, brought him into trouble. It was reported that his mind was disordered, and he lost his fellowship. From 1721 he lived for the most part in London, on an allowance of £30 a year from his brother and other presents.
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Voltaire
François-Marie Arouet de Voltaire (French pronunciation: [fʁɑ̃.swa ma.ʁi aʁ.wɛ]; 21 November 1694 – 30 May 1778), known by the pen name Voltaire (pronounced: [vɔl.tɛːʁ]), was a French Enlightenment writer, historian and philosopher famous for his wit and for his advocacy of civil liberties, including freedom of religion, freedom of expression, free trade and separation of church and state. Voltaire was a prolific writer, producing works in almost every literary form, including plays, poetry, novels, essays, and historical and scientific works. He wrote more than 20,000 letters and more than 2,000 books and pamphlets. He was an outspoken supporter of social reform, despite strict censorship laws with harsh penalties for those who broke them. As a satirical polemicist, he frequently made use of his works to criticize intolerance, religious dogma and the French institutions of his day.
Voltaire was one of several Enlightenment figures (along with Montesquieu, John Locke, Richard Price, Jean-Jacques Rousseau, and Émilie du Châtelet) whose works and ideas influenced important thinkers of both the American and French Revolutions.
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William Alston
William Payne Alston (November 29, 1921, Shreveport, Louisiana September 13, 2009, Jamesville, New York) was an American philosopher. He made influential contributions to the philosophy of language, epistemology and Christian philosophy. He earned his Ph.D. from the University of Chicago and taught at Syracuse University, Rutgers University and the University of Michigan.
His views on foundationalism, internalism versus externalism, speech acts, and the epistemic value of mystical experience, among many other topics, have been very influential. Like most American philosophers, Alston is counted among the analytic philosophers.
Together with Alvin Plantinga, Nicholas Wolterstorff, and Robert Adams, Alston helped to found the journal Faith and Philosophy and the Society of Christian Philosophers. With Plantinga, Wolterstorff, and others, Alston was also responsible for the development of "Reformed epistemology" (a term that Alston, an Episcopalian, never fully endorsed), one of the most important contributions to Christian thought in the twentieth century. Alston was president of the American Philosophical Association in 1979 and was widely recognized as one of the core figures in the late twentieth-century revival of the philosophy of religion. He was elected a Fellow of the American Academy of Arts and Sciences in 1990.
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William James
William James (January 11, 1842 – August 26, 1910) was a pioneering American psychologist and philosopher who was trained as a physician. He was the first educator to offer a psychology course in the U.S. He wrote influential books on the young science of psychology, educational psychology, psychology of religious experience and mysticism, and on the philosophy of pragmatism. He was the brother of novelist Henry James and of diarist Alice James. In the summer of 1878, James married Alice Gibbens.
William James was born at the Astor House in New York City. He was the son of Henry James Sr., a noted and independently wealthy Swedenborgian theologian well acquainted with the literary and intellectual elites of his day. The intellectual brilliance of the James family milieu and the remarkable epistolary talents of several of its members have made them a subject of continuing interest to historians, biographers, and critics.
James interacted with a wide array of writers and scholars throughout his life, including his godfather Ralph Waldo Emerson, his godson William James Sidis, as well as Charles Sanders Peirce, Bertrand Russell, Josiah Royce, Ernst Mach, John Dewey, Macedonio Fernández, Walter Lippmann, Mark Twain, Horatio Alger, Jr., Henri Bergson and Sigmund Freud.
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William L. Rowe
William Leonard Rowe (born 26 July 1931) is a professor emeritus of philosophy at Purdue University who specialises in the philosophy of religion. His work has played a leading role in the "remarkable revival of analytic philosophy of religion since the 1970s". He is most notable for his formulation of the evidential argument from evil.
According to Rowe, he became an evangelical Christian during his teenage years and planned to become a minister, eventually enrolling at the Detroit Bible Institute for his collegiate education. He later transferred to Wayne State University.
After his graduation from Wayne State, Rowe began his post-graduate education at the Chicago Theological Seminary (CTS). He reports that it was at this time he began to take a more critical look at the Bible, learn about its origins and meet theologians who, unlike himself, did not have a fundamentalist perspective. The result was that his own fundamentalism began to wane.
He received a Master of Divinity degree from CTS, and then went on to pursue a Ph.D. in philosophy from the University of Michigan. He completed his doctorate in 1962, taught briefly at the University of Illinois and later that year, joined the faculty of Purdue University.
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William Lane Craig
William Lane Craig (born August 23, 1949) is an American analytic philosopher, philosophical theologian, and Christian apologist. He is known for his work in the philosophy of religion, philosophy of time, and the defense of Christian theism. One of his most notable contributions to the philosophy of religion is his defense of the Kalām cosmological argument, which is the most widely discussed argument for the existence of God in contemporary Western philosophy. In theology, he has also defended Molinism and the belief that God is, since Creation, subject to time.
Craig has authored or edited over 30 books, including The Kalām Cosmological Argument (1979), The Cosmological Argument from Plato to Leibniz (1980), Theism, Atheism, and Big Bang Cosmology (with Quentin Smith, 1993), Philosophical Foundations for a Christian Worldview (with J.P. Moreland, 2003) and Reasonable Faith: Christian Truth and Apologetics (3d edition, 2008).
Craig received a Bachelor of Arts degree in communications from Wheaton College, Illinois, in 1971 and two summa cum laude master's degrees from Trinity Evangelical Divinity School in Deerfield, Illinois, in 1975, in philosophy of religion and ecclesiastical history. He earned a Ph.D. in philosophy under John Hick at the University of Birmingham, England in 1977 and a Th.D. under Wolfhart Pannenberg at the University of Munich in 1984.
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William Whewell
William Whewell ( /ˈhjuːəl/ HEW-əl; 24 May 1794 – 6 March 1866) was an English polymath, scientist, Anglican priest, philosopher, theologian, and historian of science. He was Master of Trinity College, Cambridge.
Whewell was born in Lancaster. His father, a carpenter, wished him to follow his trade, but his success in mathematics at Lancaster and Heversham grammar schools won him an exhibition (a type of scholarship) at Trinity College, Cambridge (1812). In 1814 he was awarded the Chancellor's Gold Medal for poetry. He was Second Wrangler in 1816, President of the Cambridge Union Society in 1817, became fellow and tutor of his college, and, in 1841, succeeded Dr Christopher Wordsworth as master. He was professor of mineralogy from 1828 to 1832 and Knightbridge Professor of Philosophy (then called "moral theology and casuistical divinity") from 1838 to 1855.
Whewell died in Cambridge 1866 as a result of a fall from his horse.
Full bibliographical details are given by Isaac Todhunter, W. Whewell: an Account of his Writings (2 vols., 1876). See also Life of W. Whewell, by Mrs Stair Douglas (1881).
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William Wollaston
William Wollaston (26 March 1659 – 29 October 1724) was an English philosophical writer. He is remembered today for one book, which he completed only two years before his death: The Religion of Nature Delineated (1st ed. 1722; 2nd ed. 1724).
He was born at Coton Clanford in Staffordshire, on 26 March 1659. He was born to a family long-established in Staffordshire, and was distantly related to Sir John Wollaston, the Alderman and Lord Mayor of London. At the age of ten, he began school at a Latin school newly opened in Shenstone, Staffordshire, and continued in country free schools until he was admitted to Sidney Sussex College, Cambridge, at the age of 15, in June 1674.
After leaving Cambridge in September 1681, he became an assistant master at King Edward's School, Birmingham and took holy orders. At this time, he became Perpetual curate of St Mary's Church, Moseley from 1684 - 1686. In 1688 an uncle left him a fortune and an estate at Shenton Hall, Leicestershire, and in November of the same year he settled in London. On 26 November 1689, he married Catharine Charlton. They had eleven children together, four of whom died within his lifetime. They lived happily together for 30 years, until Catharine's death on 21 July 1720. Wollaston also published anonymously a small book, On the Design of the Book of Ecclesiastes, or the Unreasonableness of Men's Restless Contention for the Present Enjoyments, represented in an English Poem (London, 1691).
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William Wollastson
William Wollaston (26 March 1659 – 29 October 1724) was an English philosophical writer. He is remembered today for one book, which he completed only two years before his death: The Religion of Nature Delineated (1st ed. 1722; 2nd ed. 1724).
He was born at Coton Clanford in Staffordshire, on 26 March 1659. He was born to a family long-established in Staffordshire, and was distantly related to Sir John Wollaston, the Alderman and Lord Mayor of London. At the age of ten, he began school at a Latin school newly opened in Shenstone, Staffordshire, and continued in country free schools until he was admitted to Sidney Sussex College, Cambridge, at the age of 15, in June 1674.
After leaving Cambridge in September 1681, he became an assistant master at King Edward's School, Birmingham and took holy orders. At this time, he became Perpetual curate of St Mary's Church, Moseley from 1684 - 1686. In 1688 an uncle left him a fortune and an estate at Shenton Hall, Leicestershire, and in November of the same year he settled in London. On 26 November 1689, he married Catharine Charlton. They had eleven children together, four of whom died within his lifetime. They lived happily together for 30 years, until Catharine's death on 21 July 1720. Wollaston also published anonymously a small book, On the Design of the Book of Ecclesiastes, or the Unreasonableness of Men's Restless Contention for the Present Enjoyments, represented in an English Poem (London, 1691).
wn.com/William_Wollastson
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Episode 6-1: I am a Deist, so now what? (Part 1 of 2)
- Order: Reorder
- Duration: 7:34
- Updated: 16 Nov 2012
Deist videos often focus on the errors in "revealed" religion or why the author converted to Deism. The majority of the existing literature tends to focus on the history of Deism or its great proponents in history. With this two-part video, I hope to shift the focus of Deism from the past and present toward the future. These videos provide my personal construct or model of Deism and where I would like to take it. As always with Deism, you are invited to adopt those parts that resonate with you and discard that which does not. In any case, thanks for watching! Some useful links: - iDeism: www.ideism.com - Deist Alliance: deistalliance.org
http://wn.com/Episode_6-1_I_am_a_Deist,_so_now_what?_Part_1_of_2
Deism
- Order: Reorder
- Duration: 15:00
- Updated: 17 Nov 2012
by Clay Link instructed by Professor Rev. Dr. James Kenneth Powell II Super professional narration, fantastic visuals, love the Mandelbrot sets and the superimpositions and skillfull transitions, intro is superb. We find that "author" and "architect" are the key terms. The Clockwork universe of Newton comes into play with excellent imagery. Wow! Does any religion have the right answers? These are the questions the Deists asks, as well as being sick of warfare over religion. Copernicus, Kepler, Brahe, Galileo destroyed Christianity's earth-centered view. The Bible was in for a drubbing with Lord Cherbury and friends. Locke comes into play opposing innateness arguments for this Deist God, and the tabula rasa or blank slate notion of mind comes into play. Deists then had to turn to arguments from experience and nature. Extensive, skillfull panning and cropping. Both the French and American revolutions were influenced by this movement. The Cult of the Supreme Being was a national cult in France for a time. Many founding fathers saw the value of reason, but especially Jefferson was a propounder of Deism. Franklin found anti-Deist tracts drew him to Deism and Thomas Paine made it popular. We see a god without revelation. Nice definition of all of it: a creative power greater than human... the growth is the fastest growing religion or .02 of the population. Hans Hegge narrated wonderfully, the credits are clear and extensive. Loved it! Persuasive....
http://wn.com/Deism
Is Deism a transitional state? - The Atheist Experience #631
- Order: Reorder
- Duration: 10:44
- Updated: 16 Nov 2012
Nathan from Ashland, Ohio describes himself as a deist and wonders if Deism is a transitional state between Christianity and Atheism. Segment of The Atheist Experience TV Show #631 of November 15, 2009. WithMatt Dillahunty and Jeff Dee. Topic: Viewer calls. This entire episode can be watched on Blip.tv:: ► blip.tv Theme song: "Listen to Reason" by Bryan Steeksma ► www.myspace.com What is The Atheist Experience? The Atheist Experience is a weekly cable access television show in Austin, Texas, geared at an atheist and non-atheist audience. The Atheist Experience is produced by the Atheist Community of Austin (ACA), a nonprofit educational corporation to develop and support the atheist community, to provide opportunities for socializing and friendship, to promote secular viewpoints, to encourage positive atheist culture, to defend the first amendment principle of state-church separation, to oppose discrimination against atheists and to work with other organizations in pursuit of common goals. ► www.Atheist-Experience.com ► http ► www.NonProphetsRadio.com Watch The Atheist Experience live (Sundays) ► tinyurl.com Support the ACA (donations/membership): ► www.Atheist-Community.org ► www.Atheist-Community.org ► Blog: AtheistExperience.blogspot.com ► Wiki www.IronChariots.org ► DVDs atheist-community.org ► Cartoons: Atheist-Community.org ► E-mail: tv@atheist-community.org
http://wn.com/Is_Deism_a_transitional_state?_The_Atheist_Experience_631
You Might Be a Deist...if [Mirrored]
- Order: Reorder
- Duration: 2:34
- Updated: 12 Nov 2012
Ten characteristic beliefs of Deists written by Jay Boswell and published in "Deist: So that's What I am!" Book Link: sothatswhatiam.com
http://wn.com/You_Might_Be_a_Deistif_Mirrored_
America the Deist Nation
- Order: Reorder
- Duration: 6:01
- Updated: 09 Nov 2012
www.godvsthebible.com Putting the myth that America was "founded as a Christian nation" to rest. It's a little early for a July 4th upload but enjoy.
http://wn.com/America_the_Deist_Nation
Deism FAQ: God and the Natural Universe
- Order: Reorder
- Duration: 7:47
- Updated: 14 Nov 2012
www.godvsthebible.com Answering the questions of how one can believe in God yet also in a strictly natural universe.
http://wn.com/Deism_FAQ_God_and_the_Natural_Universe
DECEPTION (Deism- Part 39)
- Order: Reorder
- Duration: 4:36
- Updated: 16 Nov 2012
Series exploring the coming New World Order from a Christian perspective. In this part, a look at the Deistic worldview that came to prominence in the Enlightenment. www.facebook.com/thefuelproject www.youtube.com/thefuelproject
http://wn.com/DECEPTION_Deism_Part_39
World Famous Atheists and Deists (part 1)
- Order: Reorder
- Duration: 1:15
- Updated: 06 Oct 2012
This is my first video "World Famous Atheists and Deists" and I want to dedicate it to my father who died 3 months ago. I know we shall never see you again. In no heaven, no hell, no afterlife. But you will be in our memories for the rest of our lives.. Featuring: Abraham Lincoln Albert Einstein Friedrich Nietzsche George Bernard Shaw Napoleon Bonaparte Mark Twain
http://wn.com/World_Famous_Atheists_and_Deists_part_1
DeismTV#08: What is Deism?
- Order: Reorder
- Duration: 3:12
- Updated: 11 Nov 2012
In this episode we examine the "core beliefs" of Deism.
http://wn.com/DeismTV_08_What_is_Deism?
It ain't easy being a Deist....
- Order: Reorder
- Duration: 1:41
- Updated: 16 Nov 2012
Just a silly video about the some of the grief I get for being a Deist... Enjoy... My website & blog www.zsdidomenick.4t.com WiseAssGamer clothes & gifts for sale. http
http://wn.com/It_ain't_easy_being_a_Deist
Deism is D for Dumb
- Order: Reorder
- Duration: 6:34
- Updated: 16 Nov 2012
This will probably piss some people off...but I'm interested to hear arguments! Just for fun: amzn.com
http://wn.com/Deism_is_D_for_Dumb
Jefferson, the Deist
- Order: Reorder
- Duration: 6:33
- Updated: 24 Oct 2012
http://wn.com/Jefferson,_the_Deist
Defending Deism - A Nice Place To Visit
- Order: Reorder
- Duration: 14:58
- Updated: 16 Nov 2012
Defending Deism and a video response to ReligionFreeDeist Excerpt from Twilight Zone Episode "Nice Place To Visit" Fair Use Act for Commentary
http://wn.com/Defending_Deism_A_Nice_Place_To_Visit
Atheism vs. Deism vs. Theism
- Order: Reorder
- Duration: 2:41
- Updated: 14 Nov 2012
I'm Back! this time with evolution factiods. lets start with some religion...Atheism vs. Deism vs. Theism edit: i added a "response" video after much consideration. take from it what you will. (note: i think he's completely insane.) and see my own "response" in "What am i?"
http://wn.com/Atheism_vs_Deism_vs_Theism
Atheism vs Deism... WHY?!?!?!?!
- Order: Reorder
- Duration: 2:45
- Updated: 16 Nov 2012
Something I've been noticing, and I'm making this video as kind of a responce, to a comment made about me on FFreethinkers video on the best of Atheism, which featured one of my videos, resently I looked at the video to see what people were writting about me, most everything was cool. One comment stuck out, this person said, "Isn't WiseAssGamer a Deist, why is he getting credit for best of Atheism" But to relay a question back. Why do you want to be on seperate teams? I'll say it like this, the person who sent me that votebot saw me as just as much of a heathen, so we're the last people that should be at odds with each other.
http://wn.com/Atheism_vs_Deism_WHY?!?!?!?!
The Principles of Unified Deism
- Order: Reorder
- Duration: 1:59
- Updated: 11 Nov 2012
In a time of great darkness and division for humanity a new dawn is upon us. The arrival of Unified Deism. Follow the light of reasoned spirituality...
http://wn.com/The_Principles_of_Unified_Deism
Holy hell! Deist, bro! Where you been?!
- Order: Reorder
- Duration: 9:50
- Updated: 29 Jun 2012
CLICK FOR CUPCAKES AND PR0N A LIKE makes a cake fly like a cheetah in the sky..? Anywhom, new Machinima video up soon!
http://wn.com/Holy_hell!_Deist,_bro!_Where_you_been?!
The Deist by pentagram
- Order: Reorder
- Duration: 3:49
- Updated: 02 Nov 2012
They eat through your head And straight to your brain The decisions they make Slowly drive you insane This is the brotherhood of satan And they're forcing you to kill The apocalypse is now Revalation being filled yeah You seem so self-assured When your leaders speak But the lies all come out When the power grows weak So they only hide away Unworried and unsure Still feeding on your blood Still searching for a cure yeah You believe in your father In his love so strong But the thoughts you've been given Well they come out so wrong And on your day of judgement You'll know who's in command No man's law will matter Under God's saving head yeah
http://wn.com/The_Deist_by_pentagram
Deism FAQ: Nature's God and Homosexuality
- Order: Reorder
- Duration: 4:16
- Updated: 31 Oct 2012
Reloaded old video. godvsthebible.com Homosexuality proves God? Well, maybe not but it's a fun proof to consider. :)
http://wn.com/Deism_FAQ_Nature's_God_and_Homosexuality
Deism - The Faith of Founding Fathers
- Order: Reorder
- Duration: 58:56
- Updated: 10 Sep 2012
Many of the USA's founders were Christian, but significant ones, like Thomas Jefferson, Thomas Paine, and Benjamin Franklin, were Deists. Jayson of the World Union of Deists was our guest on November 10, 2011, to explain what deism is, how it fits in with today's culture, intelligent design and other theological issues,and the deistic views of some of the founding fathers. (Apologies for portions of the chat transcript that might not sync correctly.) www.deism.com
http://wn.com/Deism_The_Faith_of_Founding_Fathers
Pentagram - The Deist live @ Inferno Festival 2011
- Order: Reorder
- Duration: 4:08
- Updated: 07 Nov 2012
Pentagram - The Deist live @ Inferno Festival 2011 All rights to Pentagram!
http://wn.com/Pentagram_The_Deist_live_@_Inferno_Festival_2011
Matt Gets Frustrated with a Deist (Part 1) - The Atheist Experience #611
- Order: Reorder
- Duration: 9:49
- Updated: 16 Nov 2012
Credit: Atheist Experience www.atheist-experience.com Episode: 611
http://wn.com/Matt_Gets_Frustrated_with_a_Deist_Part_1_The_Atheist_Experience_611
DeismTV#04: Christian Deism - An Interview with John Lindell (Part 1 of 5)
- Order: Reorder
- Duration: 9:29
- Updated: 29 Sep 2012
John Lindell, the founder of ChristianDeistFellowship.com, is a former Baptist minister and a long time Deist. Listen to this fantastic Deist leader share his story, background, and thoughts on Christian Deism. Link: christiandeistfellowship.com
http://wn.com/DeismTV_04_Christian_Deism_An_Interview_with_John_Lindell_Part_1_of_5
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13 Nov 2012
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Yahoo Daily News
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Deism (i/ˈdiː.ɪzəm/[1][2] or /ˈdeɪ.ɪzəm/) is a religious philosophy which holds that reason and observation of the natural world, without the need for organized religion, can determine that the universe is the product of an intelligent creator. According to deists, the creator never intervenes in human affairs or suspends the natural laws of the universe. Deists typically reject supernatural events such as prophecy and miracles, tending instead to assert that a god (or "the Supreme Architect") does not alter the universe by intervening in it. This idea is also known as the clockwork universe theory, in which a god designs and builds the universe, but steps aside to let it run on its own. Two main forms of deism currently exist: classical deism and modern deism.
The earliest known usage in print of the English term deist is 1621,[3] and deism is first found in a 1675 dictionary.[4][5] Deism became more prominent in the 17th and 18th centuries during the Age of Enlightenment—especially in Britain, France, Germany and America among intellectuals raised as Christians who found they could not believe in supernatural miracles, the inerrancy of scriptures, or the Trinity, but who did believe in one God. Deistic ideas also influenced several leaders of the American and French Revolutions.[6]
Contents
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Overview[link]
See also: Theism
Deism is a theological position concerning the relationship between "the Creator" and the natural world. Deistic viewpoints emerged during the scientific revolution of 17th century Europe and came to exert a powerful influence during the eighteenth century enlightenment. Deism stood between the narrow dogmatism of the period and skepticism. Though deists rejected atheism,[7] they often were called "atheists" by more traditional theists.[8] There were a number of different forms in the 17th and 18th century. In England, deism included a range of people from anti-Christian to un-Christian theists.[9]
Deism holds that God does not intervene with the functioning of the natural world in any way, allowing it to run according to the laws of nature that he configured when he created all things. God is thus conceived to be wholly transcendent and never immanent. For Deists, human beings can only know God via reason and the observation of nature, but not by revelation or supernatural manifestations (such as miracles) – phenomena which Deists regard with caution if not skepticism. See the section Features of deism, following. Deism can also refer to a personal set of beliefs having to do with the role of nature in spirituality.[10] Deism does not ascribe any specific qualities to a deity beyond non-intervention. Deism is related to naturalism because it credits the formation of life and the universe to a higher power, using only natural processes.
The words deism and theism are both derived from words for god: the former from Latin deus, the latter from its Greek cognate theós (θεός).
Prior to the 17th century the terms ["deism" and "deist"] were used interchangeably with the terms "theism" and "theist," respectively. ... Theologians and philosophers of the seventeenth century began to give a different signification to the words... Both [theists and Deists] asserted belief in one supreme God, the Creator... and agreed that God is personal and distinct from the world. But the theist taught that God remained actively interested in and operative in the world which he had made, whereas the Deist maintained that God endowed the world at creation with self-sustaining and self-acting powers and then abandoned it to the operation of these powers acting as second causes.[contradictory][11]
Perhaps the first use of the term deist is in Pierre Viret's Instruction Chrétienne en la doctrine de la foi et de l'Évangile (Christian teaching on the doctrine of faith and the Gospel) (1564), reprinted in Bayle's Dictionnaire entry Viret. Viret, a Calvinist, regarded deism as a new form of Italian heresy.[12] Viret wrote, as translated following from the original French:
There are many who confess that while they believe like the Turks and the Jews that there is some sort of God and some sort of deity, yet with regard to Jesus Christ and to all that to which the doctrine of the Evangelists and the Apostles testify, they take all that to be fables and dreams... I have heard that there are of this band those who call themselves Deists, an entirely new word, which they want to oppose to Atheist. For in that atheist signifies a person who is without God, they want to make it understood that they are not at all without God, since they certainly believe there is some sort of God, whom they even recognize as creator of heaven and earth, as do the Turks; but as for Jesus Christ, they only know that he is and hold nothing concerning him nor his doctrine.[12]
In England, the term deist first appeared in Robert Burton's The Anatomy of Melancholy (1621).[13]
Lord Herbert of Cherbury (1583–1648) is generally considered the "father of English Deism," and his book De Veritate (1624) the first major statement of deism. Deism flourished in England between 1690 and 1740, at which time Matthew Tindal's Christianity as Old as the Creation (1730), also called "The Deist's Bible", gained much attention. Later deism spread to France, notably through the work of Voltaire, to Germany, and to America.
Features of deism[link]
 |
This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (September 2009) |
The concept of deism covers a wide variety of positions on a wide variety of religious issues. Following Sir Leslie Stephen's English Thought in the Eighteenth Century, most commentators[who?] agree that two features constituted the core of deism:
Critical elements of deist thought included:
- Rejection of all religions based on books that claim to contain the revealed word of God.
- Rejection of all religious dogma and demagogy.
- Rejection of reports of miracles, prophecies and religious "mysteries".
Constructive elements of deist thought included:
- God exists, created and governs the universe.
- God gave humans the ability to reason.
Specific thoughts on aspects of the afterlife will vary. While there are those who maintain that God will punish or reward us according to our behavior on Earth, likewise there are those who assert that any punishment or reward that is due to us is given during our mortal stay on Earth.
Individual deists varied in the set of critical and constructive elements for which they argued. Some deists rejected miracles and prophecies but still considered themselves Christians because they believed in what they felt to be the pure, original form of Christianity – that is, Christianity as it existed before it was corrupted by additions of such superstitions as miracles, prophecies, and the doctrine of the Trinity. Some deists rejected the claim of Jesus' divinity but continued to hold him in high regard as a moral teacher (see, for example, Thomas Jefferson's famous Jefferson Bible and Matthew Tindal's Christianity as Old as the Creation). Other, more radical deists rejected Christianity altogether and expressed hostility toward Christianity, which they regarded as pure superstition. In return, Christian writers often charged radical deists with atheism.
Note that the terms constructive and critical are used to refer to aspects of deistic thought, not sects or subtypes of deism – it would be incorrect to classify any particular deist author as "a constructive deist" or "a critical deist". As Peter Gay notes:
All Deists were in fact both critical and constructive Deists. All sought to destroy in order to build, and reasoned either from the absurdity of Christianity to the need for a new philosophy or from their desire for a new philosophy to the absurdity of Christianity. Each Deist, to be sure, had his special competence. While one specialized in abusing priests, another specialized in rhapsodies to nature, and a third specialized in the skeptical reading of sacred documents. Yet whatever strength the movement had— and it was at times formidable— it derived that strength from a peculiar combination of critical and constructive elements.—Peter Gay, Deism: An Anthology, p. 13'
It should be noted, however, that the constructive element of deism was not unique to deism. It was the same as the natural theology that was so prevalent in all English theology in the 17th and 18th centuries. What set deists apart from their more orthodox contemporaries were their critical concerns.
Defining the essence of English deism is a formidable task. Like priestcraft, atheism, and freethinking, deism was one of the dirty words of the age. Deists were stigmatized – often as atheists – by their Christian opponents. Yet some Deists claimed to be Christian, and as Leslie Stephen argued in retrospect, the Deists shared so many fundamental rational suppositions with their orthodox opponents... that it is practically impossible to distinguish between them. But the term deism is nevertheless a meaningful one.... Too many men of letters of the time agree about the essential nature of English deism for modern scholars to ignore the simple fact that what sets the Deists apart from even their most latitudinarian Christian contemporaries is their desire to lay aside scriptural revelation as rationally incomprehensible, and thus useless, or even detrimental, to human society and to religion. While there may possibly be exceptions, ... most Deists, especially as the eighteenth century wears on, agree that revealed Scripture is nothing but a joke or "well-invented flam." About mid-century, John Leland, in his historical and analytical account of the movement [View of the Principal Deistical Writers], squarely states that the rejection of revealed Scripture is the characteristic element of deism, a view further codified by such authorities as Ephraim Chambers and Samuel Johnson. ... "DEISM," writes Stephens bluntly, "is a denial of all reveal'd Religion."— James E. Force, Introduction (1990) to An Account of the Growth of Deism in England (1696) by William Stephens'
One of the remarkable features of deism is that the critical elements did not overpower the constructive elements. As E. Graham Waring observed,[14] "A strange feature of the [Deist] controversy is the apparent acceptance of all parties of the conviction of the existence of God." And Basil Willey observed[15]
M. Paul Hazard has recently described the Deists of this time 'as rationalists with nostalgia for religion': men, that is, who had allowed the spirit of the age to separate them from orthodoxy, but who liked to believe that the slope they had started upon was not slippery enough to lead them to atheism.
Concepts of "reason"[link]
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This section may require cleanup to meet Wikipedia's quality standards. The specific problem is: this section inserted October 2006, but it almost entirely long quotes with hardly any annotation. Please help improve this section if you can; the talk page may contain suggestions. (September 2010) |
"Reason" was the ultimate court of appeal for deists. Tindal presents a Lockean definition of reason, self-evident truth and the light of nature:
By the rational faculties, then, we mean the natural ability a man has to apprehend, judge, and infer:The immediate objects of which faculties are not the things themselves, but the ideas the mind conceives of them.... Knowledge [is]... the perception of the agreement or disagreement of our ideas. And any two of these, when joined together so as to be affirmed or denied of each other, make what we call a proposition... Knowledge accrues either immediately on the bare intuition of these two ideas or terms so joined, and is therefore styled intuitive knowledge or self-evident truth, or by the intervention of some other idea or ideas ...... this is called demonstrative knowledge...
If there were not some propositions which need not to be proved, it would be in vain for men to argue with one another [because there would be no basis for demonstrative reasoning] ... Those propositions which need no proof, we call self-evident; because by comparing the ideas signified by the terms of such propositions, we immediately discern their agreement, or disagreement: This is, as I said before, what we call intuitive knowledge.... [Intuitive knowledge] may, I think, be called divine inspiration as being immediately from God, and not acquired by any human deduction or drawing of consequences: This, certainly, is that divine, that uniform light, which shines in the minds of all men...
—Matthew Tindal, Christianity as Old as the Creation (II)[16]
Deists did appeal to "the light of nature" to support the self-evident nature of their positive religious claims.
By natural religion, I understand the belief of the existence of a God, and the sense and practice of those duties which result from the knowledge we, by our reason, have of him and his perfections; and of ourselves, and our own imperfections, and of the relationship we stand in to him, and to our fellow-creatures; so that the religion of nature takes in everything that is founded on the reason and nature of things.I suppose you will allow that it is evident by the light of nature that there is a God, or in other words, a being absolutely perfect, and infinitely happy in himself, who is the source of all other beings....
—Matthew Tindal, Christianity as Old as the Creation (II)[17]
Once a proposition is asserted to be a self-evident truth, there is not much more to say about it. Consequently, deist authors attempted to use reason as a critical tool for exposing and rejecting what they saw as nonsense. Here are two typical examples. The first is from John Toland's Christianity Not Mysterious.[18]
I hope to make it appear that the use of reason is not so dangerous in religion as it is commonly represented. ...There is nothing that men make a greater noise about than the "mysteries of the Christian religion." The divines gravely tell us "we must adore what we cannot comprehend." Some of them say the "mysteries of the Gospel" are to be understood only in the sense of the "ancient fathers." ... [Some] contend [that] some mysteries may be, or at least seem to be, contrary to reason, and yet received by faith. [Others contend] that no mystery is contrary to reason, but that all are "above" it.[19]
On the contrary, we hold that reason is the only foundation of all certitude, and that nothing revealed, whether as to its manner or existence, is more exempted from its disquisitions than the ordinary phenomena of nature. Wherefore, we likewise maintain, according to the title of this discourse, that there is nothing in the Gospel contrary to reason, nor above it; and that no Christian doctrine can be properly called a mystery. ...
Now, as we are extremely subject to deception, we may without some infallible rule, often take a questionable proposition for an axiom, old wives' fables for moral certitude, and human impostures for divine revelation....
I take it to be very intelligible from the precedent section that what is evidently repugnant to clear and distinct ideas,[20] or to our common notions,[21] is contrary to reason. ... No Christian that I know of expressly says reason and the Gospel are contrary to one another. But very many affirm that ... according to our conceptions of them [i.e. reason and the Gospel] they seem directly to clash.
And that though we cannot reconcile them by reason of our corrupt and limited understandings, yet that from the authority of divine revelation we are bound to believe and acquiesce in them; or, as the fathers taught them to speak, to "adore what we cannot comprehend." This famous and admirable doctrine is the undoubted source of all the absurdities that ever were seriously vented among Christians. Without the pretense of it, we should never hear of transubstantiation, and other ridiculous fables of the Church of Rome. Nor should we be ever bantered with the Lutheran impanation....
The first thing I shall insist upon is that if any doctrine of the New Testament be contrary to reason, we have no manner of idea of it. To say, for instance, that a ball is white and black at once is to say just nothing, for these colors are so incompatible in the same subject as to exclude all possibility of a real positive idea or conception. So to say as the papists that children dying before baptism are damned without pain signifies nothing at all.—John Toland, Christianity Not Mysterious: or, a Treatise Shewing That There Is Nothing in the Gospel Contrary to Reason, Nor above It (1696)
I have known some, who have alleged as a reason why they have forsaken the Christian faith, the impossibility of believing. Many doctrines (say these) are made necessary to salvation, which 'tis impossible to believe, because they are in their nature absurdities. I replied, that these things were mysteries, and so above our understanding. But he asked me to what end could an unintelligible doctrine be revealed? not to instruct, but to puzzle and amuse. What can be the effect of an unintelligible mystery upon our minds, but only an amusement? That which is only above reason must be above a rational belief, and must I be saved by an irrational belief? ... You all agree that the belief of your Trinity is absolutely necessary to salvation, and yet widely differ in what we must believe concerning it; whether three Minds or Modes, or Properties, or internal Relations, or economies, or Manifestations, or external Denominations; or else no more than a Holy Three, or Three Somewhats... If I should be persuaded that an explanation of the Trinity were necessary to save my soul, and see the Learned so widely differing and hotly disputing what it is I must believe concerning it, I should certainly run mad through despair of finding out the Truth...—William Stephens, An Account of the Growth of Deism in England (1696), pp. 19–20'
Arguments for the existence of God[link]
Thomas Hobbes – a 17th century deist and important influence on subsequent deists – used the cosmological argument for the existence of God at several places in his writings.
The effects we acknowledge naturally, do include a power of their producing, before they were produced; and that power presupposeth something existent that hath such power; and the thing so existing with power to produce, if it were not eternal, must needs have been produced by somewhat before it, and that again by something else before that, till we come to an eternal, that is to say, the first power of all powers and first cause of all causes; and this is it which all men conceive by the name of God, implying eternity, incomprehensibility, and omnipotence.—Thomas Hobbes, Works, vol. 4, pp. 59–60; quoted in John Orr, English Deism, p. 76
History of religion and the deist mission[link]
Most deists saw the religions of their day as corruptions of an original, pure religion that was simple and rational. They felt that this original pure religion had become corrupted by "priests" who had manipulated it for personal gain and for the class interests of the priesthood in general.
According to this world view, over time "priests" had succeeded in encrusting the original simple, rational religion with all kinds of superstitions and "mysteries" – irrational theological doctrines. Laymen were told by the priests that only the priests really knew what was necessary for salvation and that laymen must accept the "mysteries" on faith and on the priests' authority. This kept the laity baffled by the nonsensical "mysteries", confused, and dependent on the priests for information about the requirements for salvation. The priests consequently enjoyed a position of considerable power over the laity, which they strove to maintain and increase. Deists referred to this kind of manipulation of religious doctrine as "priestcraft", a highly derogatory term.
Deists saw their mission as the stripping away of "priestcraft" and "mysteries" from religion, thereby restoring religion to its original, true condition – simple and rational. In many cases, they considered true, original Christianity to be the same as this original natural religion. As Matthew Tindal put it:
It can't be imputed to any defect in the light of nature that the pagan world ran into idolatry, but to their being entirely governed by priests, who pretended communication with their gods, and to have thence their revelations, which they imposed on the credulous as divine oracles. Whereas the business of the Christian dispensation was to destroy all those traditional revelations, and restore, free from all idolatry, the true primitive and natural religion implanted in mankind from the creation.—Matthew Tindal, Christianity as Old as the Creation (XIV)[22]
One implication of this deist creation myth was that primitive societies, or societies that existed in the distant past, should have religious beliefs that are less encrusted with superstitions and closer to those of natural theology. This became a point of attack for thinkers such as David Hume as they studied the "natural history of religion".
Freedom and necessity[link]
Enlightenment thinkers, under the influence of Newtonian science, tended to view the universe as a vast machine, created and set in motion by a creator being, that continues to operate according to natural law, without any divine intervention. This view naturally led to what was then usually called necessitarianism[23] (the modern term is determinism): the view that everything in the universe – including human behavior – is completely causally determined by antecedent circumstances and natural law. (See, for example, La Mettrie's L'Homme machine.) As a consequence, debates about freedom versus "necessity" were a regular feature of Enlightenment religious and philosophical discussions.
Because of their high regard for natural law and for the idea of a universe without miracles, deists were especially susceptible to the temptations of determinism. Reflecting the intellectual climate of the time, there were differences among deists about freedom and determinism. Some, such as Anthony Collins, actually were necessitarians.[24]
Beliefs about immortality of the soul[link]
Deists hold a variety of beliefs about the soul. Some, such as Lord Herbert of Cherbury and William Wollaston,[25] held that souls exist, survive death, and in the afterlife are rewarded or punished by God for their behavior in life. Some, such as Benjamin Franklin, believed in reincarnation or resurrection. Others such as Thomas Paine were agnostic about the immortality of the soul:
I trouble not myself about the manner of future existence. I content myself with believing, even to positive conviction, that the power that gave me existence is able to continue it, in any form and manner he pleases, either with or without this body; and it appears more probable to me that I shall continue to exist hereafter than that I should have had existence, as I now have, before that existence began.—Thomas Paine, The Age of Reason, Part I, Recapitulation
Still others such as Anthony Collins,[26] Bolingbroke, Thomas Chubb, and Peter Annet were materialists and either denied or doubted the immortality of the soul.[27]
Deist terminology[link]
Deist authors – and 17th- and 18th-century theologians in general – referred to God using a variety of vivid circumlocutions such as:
- Supreme Being
- Divine Watchmaker
- Grand Architect of the Universe
- Nature's God – used in the United States Declaration of Independence
- Father of Lights – Benjamin Franklin used this terminology when proposing that meetings of the Constitutional Convention begin with prayers[28]
The history of classical deism[link]
Historical background of the emergence of deism[link]
Deistic thinking has existed since ancient times. Among the Ancient Greeks, Heraclitus conceived of a logos, a supreme rational principle, and said the wisdom "by which all things are steered through all things" was "both willing and unwilling to be called Zeus (God)". Plato envisaged God as a Demiurge or 'craftsman'. Outside ancient Greece many other cultures have expressed views that resemble deism in some respects. However, the word "deism", as it is understood today, is generally used to refer to the movement toward natural theology or freethinking that occurred in 17th-century Europe, and specifically in Britain.
Natural theology is a facet of the revolution in world view that occurred in Europe in the 17th century. To understand the background to that revolution is also to understand the background of deism. Several cultural movements of the time contributed to the movement.[29]
The discovery of diversity[link]
The humanist tradition of the Renaissance included a revival of interest in Europe's classical past in ancient Greece and Rome. The veneration of that classical past, particularly pre-Christian Rome, the new availability of Greek philosophical works, the successes of humanism and natural science along with the fragmentation of the Christian churches and increased understanding of other faiths, all helped erode the image of the church as the unique source of wisdom, destined to dominate the whole world.
In addition, study of classical documents led to the realization that some historical documents are less reliable than others, which led to the beginnings of biblical criticism. In particular, when scholars worked on biblical manuscripts, they began developing the principles of textual criticism and a view of the New Testament being the product of a particular historical period different from their own.
In addition to discovering diversity in the past, Europeans discovered diversity in the present. The voyages of discovery of the 16th and 17th centuries acquainted Europeans with new and different cultures in the Americas, in Asia, and in the Pacific. They discovered a greater amount of cultural diversity than they had ever imagined, and the question arose of how this vast amount of human cultural diversity could be compatible with the biblical account of Noah's descendants. In particular, the ideas of Confucius, translated into European languages by the Jesuits stationed in China, are thought to have had considerable influence on the deists and other philosophical groups of the Enlightenment who were interested by the integration of the system of morality of Confucius into Christianity.[30][31]
In particular, cultural diversity with respect to religious beliefs could no longer be ignored. As Herbert wrote in De Religione Laici (1645),
Many faiths or religions, clearly, exist or once existed in various countries and ages, and certainly there is not one of them that the lawgivers have not pronounced to be as it were divinely ordained, so that the Wayfarer finds one in Europe, another in Africa, and in Asia, still another in the very Indies.
This new awareness of diversity led to a feeling that Christianity was just one religion among many, with no better claim than any other to correctness.
Religious conflict in Europe[link]
Europe had been plagued by vicious sectarian conflicts and religious wars since the beginning of the Reformation. In 1642, when Lord Herbert of Cherbury's De Veritate was published, the Thirty Years War had been raging on continental Europe for nearly 25 years. It was an enormously destructive war that (it is estimated) destroyed 15–20% of the population of Germany. At the same time, the English Civil War pitting King against Parliament was just beginning.
Such massive violence led to a search for natural religious truths – truths that could be universally accepted, because they had been either "written in the book of Nature" or "engraved on the human mind" by God.
Advances in scientific knowledge[link]
The 17th century saw a remarkable advance in scientific knowledge: the scientific revolution. The work of Copernicus, Kepler, and Galileo set aside the old notion that the earth was the center of the universe. These discoveries posed a serious challenge to biblical authority and to the religious authorities, Galileo's condemnation for heresy being an especially visible example. In consequence the Bible came to be seen as authoritative on matters of faith and morals but no longer authoritative (or meant to be) on matters of science.
Isaac Newton's (1642–1727) mathematical explanation of universal gravitation explained the behavior both of objects here on earth and of objects in the heavens in a way that promoted a world view in which the natural universe is controlled by laws of nature. This, in turn, suggested a theology in which God created the universe, set it in motion controlled by natural law and retired from the scene. (See the Watchmaker analogy.)
The new awareness of the explanatory power of universal natural law also produced a growing skepticism about such religious staples as miracles (that is, violations of natural law) and about books, such as the Bible, that reported them.
Precursors of deism[link]
Early works of biblical criticism, such as Thomas Hobbes's Leviathan and Spinoza's Theologico-Political Treatise, as well as works by lesser-known authors such as Richard Simon and Isaac La Peyrère, paved the way for the development of critical deism.
Early deism[link]
For main article, see English and French Deism in the Eighteenth Century
Lord Herbert of Cherbury (d. 1648) is generally considered the "father of English deism", and his book De Veritate (On Truth, as It Is Distinguished from Revelation, the Probable, the Possible, and the False) (1624) the first major statement of deism.[32][33]
Like his contemporary Descartes, Herbert searched for the foundations of knowledge. In fact, the first two thirds of De Veritate are devoted to an exposition of Herbert's theory of knowledge. Herbert distinguished truths obtained through experience, and through reasoning about experience, from innate truths and from revealed truths. Innate truths are imprinted on our minds, and the evidence that they are so imprinted is that they are universally accepted. Herbert's term for universally accepted truths was notitiae communes – common notions.
In the realm of religion, Herbert believed that there were five common notions.[7]
- There is one Supreme God.
- He ought to be worshipped.
- Virtue and piety are the chief parts of divine worship.
- We ought to be sorry for our sins and repent of them
- Divine goodness doth dispense rewards and punishments both in this life and after it.
—Lord Herbert of Cherbury, The Antient Religion of the Gentiles, and Causes of Their Errors, pp. 3–4, quoted in John Orr, English Deism, p. 62
The following lengthy quote from Herbert can give the flavor of his writing and demonstrate the sense of the importance that Herbert attributed to innate Common Notions, which can help in understanding the effect of Locke's attack on innate ideas on Herbert's philosophy:
No general agreement exists concerning the Gods, but there is universal recognition of God. Every religion in the past has acknowledged, every religion in the future will acknowledge, some sovereign deity among the Gods. ...Accordingly that which is everywhere accepted as the supreme manifestation of deity, by whatever name it may be called, I term God.
While there is no general agreement concerning the worship of Gods, sacred beings, saints, and angels, yet the Common Notion or Universal Consent tells us that adoration ought to be reserved for the one God. Hence divine religion— and no race, however savage, has existed without some expression of it— is found established among all nations. ...
The connection of Virtue with Piety, defined in this work as the right conformation of the faculties, is and always has been held to be, the most important part of religious practice. There is no general agreement concerning rites, ceremonies, traditions...; but there is the greatest possible consensus of opinion concerning the right conformation of the faculties. ... Moral virtue... is and always has been esteemed by men in every age and place and respected in every land...
There is no general agreement concerning the various rites or mysteries which the priests have devised for the expiation of sin.... General agreement among religions, the nature of divine goodness, and above all conscience, tell us that our crimes may be washed away by true penitence, and that we can be restored to new union with God. ... I do not wish to consider here whether any other more appropriate means exists by which the divine justice may be appeased, since I have undertaken in this work only to rely on truths which are not open to dispute but are derived from the evidence of immediate perception and admitted by the whole world. ...
The rewards that are eternal have been variously placed in heaven, in the stars, in the Elysian fields... Punishment has been thought to lie in metempsychosis, in hell,... or in temporary or everlasting death. But all religion, law, philosophy, and ... conscience, teach openly or implicitly that punishment or reward awaits us after this life. ... [T]here is no nation, however barbarous, which has not and will not recognise the existence of punishments and rewards. That reward and punishment exist is, then, a Common Notion, though there is the greatest difference of opinion as to their nature, quality, extent, and mode. ...
It follows from these considerations that the dogmas which recognize a sovereign Deity, enjoin us to worship Him, command us to live a holy life, lead us to repent our sins, and warn us of future recompense or punishment, proceed from God and are inscribed within us in the form of Common Notions. ...
Revealed truth exists; and it would be unjust to ignore it. But its nature is quite distinct from the truth [based on Common Notions] ... [T]he truth of revelation depends upon the authority of him who reveals it. We must, then, proceed with great care in discerning what actually is revealed.... [W]e must take great care to avoid deception, for men who are depressed, superstitious, or ignorant of causes are always liable to it. ...
—Lord Herbert of Cherbury , De Veritate
According to Gay, Herbert had relatively few followers, and it was not until the 1680s that Herbert found a true successor in Charles Blount (1654–1693). Blount made one special contribution to the deist debate: "by utilizing his wide classical learning, Blount demonstrated how to use pagan writers, and pagan ideas, against Christianity. ... Other Deists were to follow his lead."[34]
Deism in Britain[link]
John Locke[link]
The publication of John Locke's An Essay Concerning Human Understanding (1689, but dated 1690) marks a major turning point in the history of deism. Since Herbert's De Veritate, innate ideas had been the foundation of deist epistemology. Locke's famous attack on innate ideas in the first book of the Essay effectively destroyed that foundation and replaced it with a theory of knowledge based on experience. Innatist deism was replaced by empiricist deism. Locke himself was not a deist. He believed in both miracles and revelation, and he regarded miracles as the main proof of revelation.[35]
After Locke, constructive deism could no longer appeal to innate ideas for justification of its basic tenets such as the existence of God. Instead, under the influence of Locke and Newton, deists turned to natural theology and to arguments based on experience and Nature: the cosmological argument and the argument from design.
The flowering of classical deism, 1690–1740[link]
Peter Gay places the zenith of deism "from the end of the 1690s, when the vehement response to John Toland's Christianity Not Mysterious (1696) started the deist debate, to the end of the 1740s when the tepid response to Conyers Middleton's Free Inquiry signalled its close."[36]
Among the Deists, only Anthony Collins (1676–1729) could claim much philosophical competence; only Conyers Middleton (1683–1750) was a really serious scholar. The best known Deists, notably John Toland (1670–1722) and Matthew Tindal (1656–1733), were talented publicists, clear without being deep, forceful but not subtle. ... Others, like Thomas Chubb (1679–1747), were self-educated freethinkers; a few, like Thomas Woolston (1669–1731), were close to madness.—Peter Gay, Deism: An Anthology[36]
During this period, prominent British deists included William Wollastson, Charles Blount, and Henry St John, First Viscount Bolingbroke.
The influential author Anthony Ashley-Cooper, Third Earl of Shaftesbury is also usually categorized as a deist. Although did not think of himself as a deist, he shared so many attitudes with deists that Gay calls him "a Deist in fact, if not in name".[37]
Notable late-classical deists include Peter Annet (1693–1769), Thomas Chubb (1679–1747), Thomas Morgan (?–1743), and Conyers Middleton (1683–1750).
Matthew Tindal[link]
Especially noteworthy is Matthew Tindal's Christianity as Old as the Creation (1730), which "became, very soon after its publication, the focal center of the deist controversy. Because almost every argument, quotation, and issue raised for decades can be found here, the work is often termed 'the deist's Bible'."[38] Following Locke's successful attack on innate ideas, Tindal's "Deist Bible" redefined the foundation of deist epistemology as knowledge based on experience or human reason. This effectively widened the gap between traditional Christians and what he called "Christian Deists", since this new foundation required that "revealed" truth be validated through human reason. In Christianity as Old as the Creation, Tindal articulated a number of the basic tenets of deism:
- He argued against special revelation: "God designed all Mankind should at all times know, what he wills them to know, believe, profess, and practice; and has given them no other Means for this, but the Use of Reason."
David Hume[link]
The writings of David Hume are sometimes credited with causing or contributing to the decline of deism. English deism, however, was already in decline before Hume's works on religion (1757,1779) were published.[39]
Furthermore, some writers maintain that Hume's writings on religion were not very influential at the time that they were published.[40]
Nevertheless, modern scholars find it interesting to study the implications of his thoughts for deism.
- Hume's skepticism about miracles makes him a natural ally of deism.
- His skepticism about the validity of natural religion cuts equally against deism and deism's opponents, who were also deeply involved in natural theology. But his famous Dialogues Concerning Natural Religion were not published until 1779, by which time deism had almost vanished in England.
In its implications for deism, the Natural History of Religion (1757) may be Hume's most interesting work. In it, Hume contends that polytheism, not monotheism, was "the first and most ancient religion of mankind". In addition, contends Hume, the psychological basis of religion is not reason, but fear of the unknown.
The primary religion of mankind arises chiefly from an anxious fear of future events; and what ideas will naturally be entertained of invisible, unknown powers, while men lie under dismal apprehensions of any kind, may easily be conceived. Every image of vengeance, severity, cruelty, and malice must occur, and must augment the ghastliness and horror which oppresses the amazed religionist. ... And no idea of perverse wickedness can be framed, which those terrified devotees do not readily, without scruple, apply to their deity.—David Hume, The Natural History of Religion, section XIII
As E. Graham Waring saw it;[41]
The clear reasonableness of natural religion disappeared before a semi-historical look at what can be known about uncivilized man— "a barbarous, necessitous animal," as Hume termed him. Natural religion, if by that term one means the actual religious beliefs and practices of uncivilized peoples, was seen to be a fabric of superstitions. Primitive man was no unspoiled philosopher, clearly seeing the truth of one God. And the history of religion was not, as the deists had implied, retrograde; the widespread phenomenon of superstition was caused less by priestly malice than by man's unreason as he confronted his experience.
Experts dispute whether Hume was a deist, an atheist, or something else. Hume himself was uncomfortable with the terms deist and atheist, and Hume scholar Paul Russell has argued that the best and safest term for Hume's views is irreligion.[42]
Deism in Continental Europe[link]
English deism, in the words of Peter Gay, "travelled well. ... As Deism waned in England, it waxed in France and the German states."[43]
France had its own tradition of religious skepticism and natural theology in the works of Montaigne, Bayle, and Montesquieu. The most famous of the French deists was Voltaire, who acquired a taste for Newtonian science, and reinforcement of deistic inclinations, during a two-year visit to England starting in 1726.
French deists also included Maximilien Robespierre and Rousseau. For a short period of time during the French Revolution the Cult of the Supreme Being was the state religion of France.
Kant's identification with deism is controversial. An argument in favor of Kant as deist is Alan Wood's "Kant's Deism," in P. Rossi and M. Wreen (eds.), Kant's Philosophy of Religion Re-examined (Bloomington: Indiana University Press, 1991); an argument against Kant as deist is Stephen Palmquist's "Kant's Theistic Solution".
Deism in the United States[link]
In the United States, Enlightenment philosophy (which itself was heavily inspired by deist ideals) played a major role in creating the principle of religious freedom, expressed in Thomas Jefferson's letters, and the principle of religious freedom expressed in the First Amendment to the United States Constitution. American Founding Fathers, or Framers of the Constitution, who were especially noted for being influenced by such philosophy include Thomas Jefferson, Benjamin Franklin, Cornelius Harnett, Gouverneur Morris, and Hugh Williamson. Their political speeches show distinct deistic influence.
Other notable Founding Fathers may have been more directly deist. These include James Madison, possibly Alexander Hamilton, Ethan Allen,[44] and Thomas Paine (who published The Age of Reason, a treatise that helped to popularize deism throughout the USA and Europe).
A major contributor was Elihu Palmer (1764–1806), who wrote the "Bible" of American deism in his Principles of Nature (1801) and attempted to organize deism by forming the "Deistical Society of New York".
In the United States there is controversy over whether the Founding Fathers were Christians, deists, or something in between.[45][46] Particularly heated is the debate over the beliefs of Benjamin Franklin, Thomas Jefferson, and George Washington.[47][48][49]
Benjamin Franklin wrote in his autobiography, "Some books against Deism fell into my hands; they were said to be the substance of sermons preached at Boyle's lectures. It happened that they wrought an effect on me quite contrary to what was intended by them; for the arguments of the Deists, which were quoted to be refuted, appeared to me much stronger than the refutations; in short, I soon became a thorough Deist. My arguments perverted some others, particularly Collins and Ralph; but each of them having afterwards wrong'd me greatly without the least compunction, and recollecting Keith's conduct towards me (who was another freethinker) and my own towards Vernon and Miss Read, which at times gave me great trouble, I began to suspect that this doctrine, tho' it might be true, was not very useful."[50][51] Franklin also wrote that "the Deity sometimes interferes by his particular Providence, and sets aside the Events which would otherwise have been produc'd in the Course of Nature, or by the Free Agency of Man.[52] He later stated, in the Constitutional Convention, that "the longer I live, the more convincing proofs I see of this truth -- that God governs in the affairs of men."[53]
For his part, Thomas Jefferson is perhaps one of the Founding Fathers with the most outspoken of Deist tendencies, though he is not known to have called himself a deist, generally referring to himself as a Unitarian. In particular, his treatment of the Biblical gospels which he titled The Life and Morals of Jesus of Nazareth, but which subsequently became more commonly known as the Jefferson Bible, exhibits a strong deist tendency of stripping away all supernatural and dogmatic references from the Christ story. However, one unpublished Ph.D. dissertation has described Jefferson as not a Deist but a "theistic rationalist", because Jefferson believed in God's continuing activity in human affairs.[54] The first-found usage of the term "theistic rationalist" is in the year 1856.[55] In his Notes on the State of Virginia, Jefferson stated that he "tremble[d]" at the thought that "God is just," and he warned of eventual "supernatural influence" to abolish the scourge of slavery.[56]
The decline of deism[link]
Deism is generally considered to have declined as an influential school of thought by around 1800.
After the writings of Woolston and Tindal, English deism went into slow decline. ... By the 1730s, nearly all the arguments in behalf of Deism ... had been offered and refined; the intellectual caliber of leading Deists was none too impressive; and the opponents of deism finally mustered some formidable spokesmen. The Deists of these decades, Peter Annet (1693–1769), Thomas Chubb (1679–1747), and Thomas Morgan (?–1743), are of significance to the specialist alone. ... It had all been said before, and better. .—Peter Gay, Deism: An Anthology[39]
It is probably more accurate, however, to say that deism evolved into, and contributed to, other religious movements. The term deist became rarely used, but deist beliefs, ideas, and influences did not. They can be seen in 19th-century liberal British theology and in the rise of Unitarianism, which adopted many of its beliefs and ideas.
Commentators have suggested a variety of reasons for the decline of classical deism.
- the rise, growth, and spread of naturalism[57] and materialism, which were atheistic
- the writings of David Hume[57][58] and Immanuel Kant[58] (and later, Charles Darwin), which increased doubt about the first cause argument and the argument from design, turning many (though not all) potential deists towards atheism instead
- criticisms (by writers such as Joseph-Marie de Maistre and Edmund Burke) of excesses of the French Revolution, and consequent rising doubts that reason and rationalism could solve all problems[58]
- deism became associated with pantheism, freethought, and atheism; all of which became associated with one another, and were so criticized by Christian apologists[57][58]
- frustration with the determinism implicit in "This is the best of all possible worlds"
- deism remained a personal philosophy and had not yet become an organized movement (before the advent in the 20th century of organizations such as the World Union of Deists)
- with the rise of Unitarianism, based on deistic principles, people self-identified as Unitarians rather than as deists[58]
- an anti-deist and anti-reason campaign by some Christian clergymen and theologians such as Johann Georg Hamann to vilify deism
- Christian revivalist movements, such as Pietism or Methodism, which taught that a more personal relationship with a deity was possible[58]
Deism today[link]
Contemporary deism attempts to integrate classical deism with modern philosophy and the current state of scientific knowledge. This attempt has produced a wide variety of personal beliefs under the broad classification of belief of "deism". The Modern Deism web site includes one list of the unofficial tenets of modern deism.[59]
Classical deism held that a human's relationship with God was impersonal: God created the world and set it in motion but does not actively intervene in individual human affairs but rather through Divine Providence. What this means is that God will give humanity such things as reason and compassion but this applies to all and not individual intervention.
Some modern deists have modified this classical view and believe that humanity's relationship with God is transpersonal, which means that God transcends the personal/impersonal duality and moves beyond such human terms. Also, this means that it makes no sense to state that God intervenes or does not intervene, as that is a human characteristic which God does not contain. Modern deists believe that they must continue what the classical deists started and continue to use modern human knowledge to come to understand God, which in turn is why a human-like God that can lead to numerous contradictions and inconsistencies is no longer believed in and has been replaced with a much more abstract conception.
A modern definition[60] has been created and provided by the World Union of Deists (WUD) that provides a modern understanding of deism:
Deism is the recognition of a universal creative force greater than that demonstrated by mankind, supported by personal observation of laws and designs in nature and the universe, perpetuated and validated by the innate ability of human reason coupled with the rejection of claims made by individuals and organized religions of having received special divine revelation.
Because deism asserts God without accepting claims of divine revelation, it appeals to people from both ends of the religious spectrum. Antony Flew, for example, was a convert from atheism, and Raymond Fontaine was a Roman Catholic priest for over 20 years before converting.
The 2001 American Religious Identification Survey (ARIS), which involved 50,000 participants, reported that the number of participants in the survey identifying themselves as deists grew at the rate of 717 percent between 1990 and 2001. If this were generalized to the US population as a whole, it would make deism the fastest-growing religious classification in the US for that period, with the reported total of 49,000 self-identified adherents representing about 0.02% of the US population at the time.[61][62]
Modern deistic organizations and websites[link]
In 1993, Bob Johnson established the first Deist organization since the days of Thomas Paine and Elihu Palmer with the World Union of Deists. The WUD offered the monthly hardcopy publication THINK! Currently the WUD offers two online Deist publications, THINKonline! and Deistic Thought & Action! As well as using the Internet for spreading the Deist message, the WUD is also conducting a direct mail campaign.
1996 saw the first Web site dedicated to deism with the WUD site Deism.com. In 1998, Sullivan-County.com[63] was originally the Virginia/Tennessee affiliate of WUD and the second deism site on the Web. It split from Deism.com to promote more traditional and historical Deist beliefs and history. From these effort, many other Deist sites and discussion groups have appeared on the Internet such as Positive Deism, Deist Info, Modern Deism and many others. In the last few years, the Deist Alliance was created so that many of the sites on the Internet could come together to support each other and advocate deism. The Deist Alliance has its own quarterly newsletter that is written by members and readers.
In 2009, the World Union of Deists published a book on deism, Deism: A Revolution in Religion, A Revolution in You written by its founder and director, Bob Johnson. This book focuses on what deism has to offer both individuals and society.
In 2010, the Church of Deism was formed in an effort to extend the legal rights and privileges of more traditional religions to Deists while maintaining an absence of established dogma and ritual.
Today there are a number of deistic Web sites.
Subcategories of contemporary deism[link]
Modern deists hold a wide range of views on the nature of God and God's relationship to the world. The common area of agreement is the desire to use reason, experience, and nature as the basis of belief.
There are a number of subcategories of modern deism, including monodeism (this being the default standard concept of deism), polydeism, pandeism, panendeism, spiritual deism, process deism, Christian deism, scientific deism, and humanistic deism. Some deists see design in nature and purpose in the universe and in their lives (Prime Designer). Others see God and the universe in a co-creative process (Prime Motivator). Some deists view God in classical terms and see God as observing humanity but not directly intervening in our lives (Prime Observer), while others see God as a subtle and persuasive spirit (Prime Mover).
Pandeism[link]
Pandeism combines elements of deism with elements of pantheism, the belief that the universe is identical to God. Pandeism holds that God was a conscious and sentient force or entity that designed and created the universe, which operates by mechanisms set forth in the creation. God thus became an unconscious and nonresponsive being by becoming the universe. Other than this distinction (and the possibility that the universe will one day return to the state of being God), pandeistic beliefs are deistic. The earliest allusion to pandeism found to date is in 1787, in translator Gottfried Große’s interpretation of Pliny the Elder’s Natural History:
Plinius, den man, wo nicht Svinozisten, doch einen Pandeisten nennen konnte, ist Natur oder Gott kein von der Welt getrenntes oder abgesondertes Wesen. Seine Natur ist die ganze Schöpfung im Konfreto, und eben so scheint es mit seiner Gottheit beschaffen zu seyn.[64]
Here Gottfried says that Pliny is not Spinozist, but 'could be called a Pandeist' whose nature-God 'is not separate from the world. It is nature, it is the whole creation, and it seems to be designed with divinity.' The term was used in 1859 by German philosophers and frequent collaborators Moritz Lazarus and Heymann Steinthal in Zeitschrift für Völkerpsychologie und Sprachwissenschaft. They wrote:
Man stelle es also den Denkern frei, ob sie Theisten, Pan-theisten, Atheisten, Deisten (und warum nicht auch Pandeisten?)[65]
This is translated as:
So we should let these thinkers decide themselves whether they are theists, pan-theists, atheists, deists (and why not even pandeists?)
In the 1960s, theologian Charles Hartshorne scrupulously examined and rejected both deism and pandeism (as well as pantheism) in favor of a conception of God whose characteristics included "absolute perfection in some respects, relative perfection in all others" or "AR", writing that this theory "is able consistently to embrace all that is positive in either deism or pandeism", concluding that "panentheistic doctrine contains all of deism and pandeism except their arbitrary negations".[66]
Panendeism[link]
Panendeism combines deism with panentheism, the belief that the universe is part of God, but not all of God. A component of panendeism is "experiential metaphysics" – the idea that a mystical component exists within the framework of panendeism, allowing the seeker to experience a relationship to Deity through meditation, prayer or some other type of communion.[67] This is a major departure from classical deism.
A 1995 news article includes an early usage of the term by Jim Garvin, a Vietnam veteran who became a Trappist monk in the Holy Cross Abbey of Berryville, Virginia, and went on to lead the economic development of Phoenix, Arizona. Despite his Roman Catholic post, Garvin described his spiritual position as "pandeism' or 'pan-en-deism,' something very close to the Native American concept of the all-pervading Great Spirit..."[68]
Spiritual deism[link]
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Spiritual deism is the religious and philosophical belief in one indefinable, omnipresent god who is the cause or the substance (or both) of the universe. Spiritual Deists reject all divine revelation, religious dogma, and supernatural events and favor an ongoing personalized connection with the divine presence through intuition, communion with nature, meditation and contemplation. Generally, Spiritual Deists reject the notion that God consciously intervenes in human affairs.
Spiritual deism is extremely general and is not bound by any ideology other than the belief in one indefinable god whose spiritual presence can be felt in nature. As such, spiritual deism is not infected by political principles or partisanship of any kind. Because of this, Spiritual Deists are extremely welcoming and tolerant to all except dogma, demagoguery, and intolerance itself. Therefore, most Spiritual Deists are more comfortable contemplating the universe as a mystery than they are in filling it with belief systems such as eternal reward, reincarnation, karma, etc.
Spiritual Deists are likely to label themselves “Spiritual But Not Religious”.
Contemporary deist opinions on prayer[link]
Many classical deists were critical of some types of prayer. For example, in Christianity as Old as the Creation, Matthew Tindal argues against praying for miracles, but advocates prayer as both a human duty and a human need.[69]
Today, deists hold a variety of opinions about prayer:
- Some contemporary deists believe (with the classical deists) that God has created the universe perfectly, so no amount of supplication, request, or begging can change the fundamental nature of the universe.
- Some deists believe that God is not an entity that can be contacted by human beings through petitions for relief; rather, God can only be experienced through the nature of the universe.
- Some deists do not believe in divine intervention, but still find value in prayer as a form of meditation, self-cleansing, and spiritual renewal. Such prayers are often appreciative (that is, "Thank you for ...") rather than supplicative (that is, "Please God grant me ...").[70]
- Some deists, usually referred to as Spiritual Deists, practice meditation and make frequent use of Affirmative Prayer, a non-supplicative form of prayer which is common in the New Thought movement.[citation needed]
Recent discussion of the role of deism[link]
Charles Taylor, in his 2007 book on Secular Age showed the historical role of deism, leading to what he calls an exclusive humanism. This humanism invokes a moral order, whose ontic commitment, is wholly intra-human; not carrying reference to transcendence.[71] One of the special achievements of such deism-based humanism is that it discloses new, anthropocentric moral sources by which human beings are motivated and empowered to accomplish mutual benefit.[72] This is the province of a buffered self, disengaged, who is the locus of dignity, freedom, discipline, and carrying a sense of human capability.[73] According to Taylor, by the early 19th century this deism-mediated exclusive humanism developed as an alternative to Christian faith in a personal God and an order of miracles and mystery.
See also[link]
References[link]
- ^ US dict: dē′·ĭzm. R. E. Allen (ed) (1990). The Concise Oxford Dictionary. Oxford University Press.
- ^ "Deist – Definition and More from the Free Merriam-Webster Dictionary". Merriam-webster.com. 2010-08-13. http://www.merriam-webster.com/dictionary/deist. Retrieved 2010-09-27.
- ^ Burton, Robert (1621), "first-found usage of "deist"", The Anatomy of Melancholy: Part III, section IV. II. i, http://books.google.com/books?id=cPgveWnCdRcC&printsec=frontcover&dq=anatomy+of+melancholy&hl=en&ei=p610TbKxEYi-sQOk5dDwDg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCwQ6AEwAA#v=onepage&q=deists&f=false, "Cousin-germans to these men are many of our great Philosophers and Deists"
- ^ Bailey, Nathan (1675). An universal etymological English dictionary. http://books.google.com/books?id=CFBGAAAAYAAJ&pg=PT255&dq=deism&hl=en&ei=Yq50TcHSNIH4swOAltHHCw&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDYQ6AEwAg#v=onepage&q=deism&f=false. Retrieved 2011-04-09.
- ^ "Googlebooks.com search for "Deism" in years 1621-1681". http://www.google.com/search?q=deism&hl=en&lr=lang_en&sa=X&ei=laN0TYJXhrixA-jP2cwL&ved=0CBoQpwUoBA&source=lnt&tbs=bks:1,lr:lang_1en,cdr:1,cd_min:1/1/1621,cd_max:12/31/1681&tbm=#q=deism&hl=en&lr=lang_en&sa=X&ei=mqN0Tc6jJozUtQOax43ICw&ved=0CBoQpwUoBA&source=lnt&tbs=bks:1%2Clr%3Alang_1en%2Ccdr%3A1%2Ccd_min%3A1%2F1%2F1621%2Ccd_max%3A12%2F31%2F1681&tbm=&bav=on.2,or.&fp=d73c05de5384b6af.
- ^ Ellen Judy Wilson and Peter Hanns Reill (2004). Encyclopedia of the Enlightenment. http://books.google.com/books?id=t1pQ4YG-TDIC&printsec=frontcover&source=gbs_ViewAPI#v=onepage&q&f=false.
- ^ a b Justo L. González (1984). The Reformation to the present day. HarperCollins. pp. 190–. ISBN 978-0-06-063316-5. http://books.google.com/books?id=GWoHUb5qQccC&pg=PA190. Retrieved 14 August 2010.
- ^ Joseph C. McLelland; Canadian Corporation for Studies in Religion (November 1988). Prometheus rebound: the irony of atheism. Wilfrid Laurier Univ. Press. pp. 85–. ISBN 978-0-88920-974-9. http://books.google.com/books?id=y0LP9AiNS_wC&pg=PA83. Retrieved 14 August 2010.
- ^ James E. Force; Richard Henry Popkin (1990). Essays on the context, nature, and influence of Isaac Newton's theology. Springer. pp. 43–. ISBN 978-0-7923-0583-5. http://books.google.com/books?id=modLIHCBCIoC&pg=PA43. Retrieved 14 August 2010.
- ^ "Deism Defined". Moderndeism.com. http://moderndeism.com/html/deism_defined.html. Retrieved 2010-09-27.
- ^ Orr, John (1934). English Deism: Its Roots and Its Fruits. Eerdmans. p. 13.
- ^ a b See the entry for "Deism" in the on-line Dictionary of the History of Ideas.
- ^ Reill, Peter Hanns; Ellen Judy Wilson (1996). Encyclopedia of the Enlightenment. Facts On File. article: Deism.
- ^ Waring, E. Graham (1967). Deism and Natural Religion: A Source Book. Introduction, p. xv.
- ^ Willey, Basil (1940). The Eighteenth Century Background. p. 11.
- ^ Gay, Peter (1968). Deism: An Anthology. Van Nostrand. pp. 114 ff..
- ^ Waring, E. Graham (1967). Deism and Natural Religion: A Source Book. p. 113.
- ^ Quoted in Deism and Natural Religion: A Source Book, pp. 1–12
- ^ Some mysteries are "above" reason rather than "contrary" to it. This was Locke's position.
- ^ Note the reference to Descartes' "clear and distinct ideas"
- ^ Note the reference to Lord Herbert of Cherbury's "common notions"
- ^ Waring, E. Graham (1967). Deism and Natural Religion: A Source Book. p. 163.
- ^ David Hartley, for example, described himself as "quite in the necessitarian scheme. See Ferg, Stephen, "Two Early Works of David Hartley", Journal of the History of Philosophy, vol. 19, no. 2 (April 1981), pp. 173–89.
- ^ See for example Liberty and Necessity (1729).
- ^ Orr, John (1934). English Deism: Its Roots and Its Fruits. Eerdmans. p. 137.
- ^ Orr, John (1934). English Deism: Its Roots and Its Fruits. Eerdmans. p. 134.
- ^ Orr, John (1934). English Deism: Its Roots and Its Fruits. Eerdmans. p. 78.
- ^ Michael E. Eidenmuller. "Benjamin Franklin – Constitutional Convention Address on Prayer". Americanrhetoric.com. http://www.americanrhetoric.com/speeches/benfranklin.htm. Retrieved 2010-09-27.
- ^ The discussion of the background of deism is based on the excellent summary in "The Challenge of the Seventeenth Century" in The Historical Jesus Question by Gregory W. Dawes (Westminster: John Knox Press, 2001). Good discussions of individual deist writers can be found in The Seventeenth Century Background and The Eighteenth Century Background by Basil Willey.
- ^ "Windows into China", John Parker, p.25, ISBN 0-89073-050-4
- ^ "The Eastern origins of Western civilization", John Hobson, p194-195, ISBN 0-521-54724-5
- ^ Willey, Basil (1934). The Seventeenth Century Background.
- ^ Orr, John (1934). English Deism: Its Roots and Its Fruits. pp. 59 ff..
- ^ Gay, Peter (1968). Deism: An Anthology. Van Nostrand. pp. 47–48.
- ^ Orr, John (1934). English Deism: Its Roots and Its Fruits. Eerdmans. pp. 96–99.
- ^ a b Gay, Peter (1968). Deism: An Anthology. Van Nostrand. pp. 9–10.
- ^ Gay, Peter (1968). Deism: An Anthology. Van Nostrand. pp. 78–79.
- ^ Waring, E. Graham (1967). Deism and Natural Religion: A Source Book. p. 107.
- ^ a b Gay, Peter (1968). Deism: An Anthology. Van Nostrand. p. 140.
- ^ Orr, John (1934). English Deism: Its Roots and Its Fruits. Eerdmans. p. 173.
- ^ Waring, E. Graham (1967). Deism and Natural Religion: A Source Book. Introduction, p. xv.
- ^ Russell, Paul (2005). "Hume on Religion". Stanford Encyclopedia of Philosophy. http://plato.stanford.edu/entries/hume-religion/. Retrieved 2009-12-17.
- ^ Gay, Peter (1968). Deism: An Anthology. Van Nostrand. p. 143.
- ^ "Excerpts from Allen's Reason The Only Oracle Of Man". Ethan Allen Homestead Museum. http://www.ethanallenhomestead.org/history/oracle.htm#excerpts.
- ^ "The Deist Minimum". First Things. 2005. http://www.firstthings.com/ftissues/ft0501/articles/dulles.htm.
- ^ Holmes, David (2006). The Faiths of the Founding Fathers. New York, NY: Oxford University Press, USA. ISBN 0-19-530092-0.
- ^ David Liss (11 June 2006). "The Founding Fathers Solving modern problems, building wealth and finding God.". Washington Post. http://www.washingtonpost.com/wp-dyn/content/article/2006/06/08/AR2006060801123.html.
- ^ Gene Garman (2001). "Was Thomas Jefferson a Deist?". Sullivan-County.com. http://www.sullivan-county.com/id3/jefferson_deist.htm.
- ^ Walter Isaacson (March–April, 2004). "Benjamin Franklin: An American Life". Skeptical Inquirer. http://www.findarticles.com/p/articles/mi_m2843/is_2_28/ai_114090213/pg_1.
- ^ Franklin, Benjamin (2005). Benjamin Franklin: Autobiography, Poor Richard, and Later Writings. New York, NY: Library of America. p. 619. ISBN 1-883011-53-1.
- ^ "Benjamin Franklin, Autobiography". University of Maine, Farmington. http://faculty.umf.maine.edu/~walters/web%20103/Ben%20Franklin.htm.
- ^ Benjamin Franklin, On the Providence of God in the Government of the World (1730).
- ^ Max Farrand, ed., The Records of the Federal Convention of 1787 (New Haven: Yale University Press, 1966), vol. 1, p. 451.
- ^ Gregg L. Frazer, "The Political Theology of the American Founding" (Ph.D. dissertation), Claremont Graduate University, Claremont, California, 2004, p. 75; in press as The Religious Beliefs of America's Founders: Reason, Revelation, Revolution (University Press of Kansas, 2012)
- ^ "Googlebooks search for "theistic rationalism"". http://www.google.ca/search?q=%22Theistic+rationalism%22&hl=en&sa=X&ei=N9tpTajZKpG4sAPjj7imBA&ved=0CBkQpwUoBA&source=lnt&tbs=bks:1,cdr:1,cd_min:1000-12-23,cd_max:1860-12-31&tbm=#q=%22Theistic+rationalism%22&hl=en&sa=X&ei=ZttpTdTAI5PmsQO27fGkDA&ved=0CBkQpwUoBA&source=lnt&tbs=bks:1%2Ccdr%3A1%2Ccd_min%3A1000-12-23%2Ccd_max%3A1857-12-31&tbm=&fp=ff5583dee75015d6. Thus this would not have be a term Jefferson would likely have used for himself.
- ^ Gregg L. Frazer, The Political Theology of the American Founding (Ph.D. dissertation), Claremont Graduate University, Claremont, California, 2004, pp. 76-77, quoting Jefferson's Notes on the State of Virginia, 1800 ed., p. 164.
- ^ a b c "English Deism". The Internet Encyclopedia of Philosophy. 2006. http://www.utm.edu/research/iep/d/deismeng.htm#Hume%27s%20Influence. Retrieved 2009-12-16.
- ^ a b c d e f Mossner, Ernest Campbell (1967). "Deism". The Encyclopedia of Philosophy. Vol. 2. Collier-MacMillan. pp. 326–336.
- ^ http://www.moderndeism.com/html/deism_defined.html
- ^ "Deism Defined". http://www.deism.com/deism_defined.htm.
- ^ "ARIS key findings, 2001". http://www.gc.cuny.edu/faculty/research_briefs/aris/key_findings.htm.
- ^ "Largest Religious Groups in the United States of America". Adherents.com. http://www.adherents.com/rel_USA.html.
- ^ "Deism and Reason". Sullivan-county.com. http://www.sullivan-county.com/deism.htm. Retrieved 2010-09-27.
- ^ Große, Gottfried (1787). Naturgeschichte: mit erläuternden Anmerkungen. p. 165. http://books.google.com/books?id=6ro9AAAAcAAJ&pg=PA165&dq=pandeisten&ei=YiknS8ydDo3iyATjvZnbCA&cd=2#v=onepage&q=pandeisten&f=false.
- ^ Moritz Lazarus and Heymann Steinthal, Zeitschrift für Völkerpsychologie und Sprachwissenschaft (1859), p. 262.
- ^ Charles Hartshorne, Man's Vision of God and the Logic of Theism (1964) p. 348 ISBN 0-208-00498-X.
- ^ "Welcome to". Panendeism.com. http://www.panendeism.com/Original.html. Retrieved 2010-09-27.
- ^ Albuquerque Journal, Saturday, November 11, 1995, B-10.
- ^ External link to portion of text
- ^ "Deism Defined, Welcome to Deism, Deist Glossary and Frequently Asked Questions". Deism.com. 2009-06-25. http://deism.com/deism_defined.htm. Retrieved 2010-09-27.
- ^ (Taylor, C. (2007). A Secular Age, Cambridge, Mass: Harvard University Press, p. 256)
- ^ (ibd. p. 257)
- ^ (ibd. p.262)
Bibliography[link]
- Paine, Thomas (1795). The Age of Reason. http://www.deism.com/theageofreason.htm.
- Palmer, Elihu. The Principles of Nature. http://www.deism.com/principlesofnature.htm.
- Deism: A Revolution in Religion, A Revolution in You. http://www.deism.com/deismbook.htm.
- Herrick, James A. (1997). The Radical Rhetoric of the English Deists: The Discourse of Skepticism, 1680–1750. University of South Carolina Press.
Important discussions of deism can be found in:
- English Deism: Its Roots and Its Fruits by John Orr (1934)
- European Thought in the Eighteenth Century by Paul Hazard (1946, English translation 1954)
- A History of English Thought in the Eighteenth Century by Sir Leslie Stephen, 2 volumes (1876, 3rd ed. 1902)
- A History of Freethought: Ancient and modern, to the period of the French revolution by John Mackinnon Robertson (1915)
Other studies of deism include:
- Early Deism in France: From the so-called 'deistes' of Lyon (1564) to Voltaire's 'Lettres philosophiques' (1734) by C. J. Betts (Martinus Nijhoff, 1984)
- The Seventeenth Century Background: Studies on the Thought of the Age in Relation to Poetry and Religion by Basil Willey (1934)
- The Eighteenth Century Background: Studies on the Idea of Nature in the Thought of the Period by Basil Willey (1940)
- Simon Tyssot de Patot and the Seventeenth-Century Background of Critical Deism by David Rice McKee (Johns Hopkins Press, 1941)
- The Historical Argument for the Resurrection of Jesus During the Deist Controversy by William Lane Craig (Edwin Mellen, 1985)
- Deism, Masonry, and the Enlightenment. Essays Honoring Alfred Owen Aldridge. Ed. J. A. Leo Lemay. Newark, University of Delaware Press, 1987.
Anthologies of deist writings include:
- Deism: An Anthology by Peter Gay (Van Nostrand, 1968)
- Deism and Natural Religion: A Source Book by E. Graham Waring (Frederick Ungar, 1967)
External links[link]
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Look up deism in Wiktionary, the free dictionary. |
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Wikiquote has a collection of quotations related to: Deism |
Informational links[link]
- The Deist Alliance
- A Critical Examination at Deism
- Center for Reasoned Spirituality
- The Origins of English Rationalism
- Deism – Dictionary of the History of Ideas
- Deism in English
- Church of Deism
- English Deism – Internet Encyclopedia of Philosophy
- French Deism – Internet Encyclopedia of Philosophy
- Deism – ReligiousTolerance.org
- Deism – Catholic Encyclopedia (1908)
- The Rise and Fall of English Deism
- World Union of Deists
- Deist Links
Works by Thomas Paine[link]
- collection of essays
- The Age of Reason at Project Gutenberg
- The Age of Reason, The Complete Edition
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