- published: 19 Feb 2013
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- author: CGPGrey
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Alba Longa
Alba Longa (occasionally written Albalonga in Italian sources) was an ancient city of Latium in central Italy, 12 miles (19 km) southeast of Rome, in the Alban Hills. Founder and head of the Latin League, it was destroyed by Rome around the middle of the 7th century BC. In legend, Romulus and Remus, founders of Rome, had come from the royal dynasty of Alba Longa.
According to the accounts of Dionysius of Halicarnassus, the kings of Alba Longa gave a direct line of descent between Ascanius and Romulus.
In the 7th century BC the Romans under king Tullus Hostilius went to war with Alba Longa which was at that time ruled by Gaius Cluilius.
The pretext for war was that some Roman and Alban peasants had plundered each other's lands, although according to Livy the real reason was Tullus Hostilius' warlike disposition. Ambassadors were dispatched by each side to demand restitution, and war was thereafter proclaimed, first by the Romans and soon after by the Albans also.
Livy describes the war as being akin to a civil war, because the Romans were said to be descended from the Albans.
wn.com/Alba_Longa -
Apostolic Palace
The Apostolic Palace is the official residence of the Pope, which is located in Vatican City. It is also known as the Sacred Palace, the Papal Palace and the Palace of the Vatican. The Vatican itself refers to the building as the Palace of Sixtus V in honor of Pope Sixtus V.
The palace is more accurately a series of self-contained buildings within the well-recognised outer structure which is arranged around the Courtyard of Sixtus V (Cortile di Sisto V). It is located North-East of St Peter's Basilica and adjacent to the Bastion of Nicholas V and Palace of Gregory XIII.
Rather than a traditional palace (a residential building surrounded by support buildings) the Apostolic Palace houses both residential and support offices of various functions as well as administrative offices not focused on the life and functions of the Pope himself.
The building contains the Papal Apartments, various government offices of the Roman Catholic Church and the Holy See, private and public chapels, Vatican Museums and the Vatican library, including the Borgia Apartment now used to house artworks.
wn.com/Apostolic_Palace -
Avignon
Coordinates: 43°57′N 4°49′E / 43.95°N 4.81°E / 43.95; 4.81
Avignon (French pronunciation: [aviˈɲɔ̃]; Occitan: Avinhon in classical norm or Avignoun in Mistralian norm) is a French commune in southeastern France in the départment of the Vaucluse bordered by the left bank of the Rhône river. Of the 94,787 inhabitants of the city (as of 1 January 2010), about 12,000 live in the ancient town centre surrounded by its medieval ramparts.
Often referred to as the "City of Popes" because of the presence of popes and antipopes from 1309 to 1423 during the Catholic schism, it is currently the largest city and capital of the département of Vaucluse. This is one of the few French cities to have preserved its ramparts, its historic centre, the palace of the popes, Rocher des Doms, and the bridge of Avignon. It was classified a World Heritage Site by UNESCO under the criteria I, II and IV.
As a showcase of arts and culture, the fame of its annual theatre festival, known as the Festival of Avignon, has far exceeded the French borders.
wn.com/Avignon -
Caesarea
Caesarea (Hebrew: קֵיסָרְיָה; Arabic: قيسارية, Kaysaria; Greek: Καισάρεια) is a town in Israel located mid-way between Tel Aviv and Haifa (45 km), on the Israeli coastal plain near the city of Hadera. Modern Caesarea as of December 2007 has a population of 4,500 people. It is the only Israeli locality managed by a private organization, the Caesarea Development Corporation, and also one of the most populous localities not recognized as a local council. It lies under the jurisdiction of the Hof HaCarmel Regional Council.
The town was built by Herod the Great about 25-13 BCE as the port city Caesarea Maritima. It served as an administrative center of Judaea Province of the Roman Empire, and later the capital of the Byzantine Palaestina Prima province during the classic period. Following the Arab conquest in the 7th century, the city fell into obscurity until Crusader renovation, but was again abandoned after the Mamluk conquest. It was populated in 1884 by Muslim Bosnyak immigrants, making it a small fishing village. In 1940, kibbutz Sdot Yam was established on Jewish lands next to the Bosnyak village. During the Civil War in Mandatory Palestine, the town was abandoned by the Bosnyak residents, and in 1952 a Jewish town of Caesarea established near the ruins of the old city, which were made into the national park of Caesarea Maritima.
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Castel Gandolfo
Castel Gandolfo (Italian pronunciation: [kaˈstɛl ɡanˈdɔlfo],Latin: Castrum Gandulphi, colloquially Castello in the Castelli Romani dialects) is a small Italian town or comune in Lazio that occupies a height overlooking Lake Albano about 15 miles south-east of Rome, on the Alban Hills. It is best known as the summer residence of the Pope. It is an Italian town with the population of 8834. The town was voted one of the most beautiful towns in Italy.
The resort community includes almost the whole coastline of Lake Albano that is surrounded by many summer residences, villas and cottages built during the 17th century. It houses the Stadio Olimpico that staged the rowing events during the Rome Olympics.
There are also several places of archaeological interest, including the Emissario del Lago Albano and the remains of the Villa of Domitian. The area is included in the boundaries of the Parco Regionale dei Castelli Romani (Regional Park of Castelli Romani). There are also many points of artistic interest, such as the Collegiate Church of St. Thomas of Villanova, designed by Gian Lorenzo Bernini.
wn.com/Castel_Gandolfo -
Cincinnati
Cincinnati (pronounced /sɪnsɨˈnæti/) is a city in and the county seat of Hamilton County, Ohio, United States. Settled in 1788, the city is located north of the Ohio River at the Ohio-Kentucky border, near Indiana. The population within city limits was 296,943 according to the 2010 census, making it Ohio's third-largest city. According to the 2011 Census Bureau estimate, the Cincinnati metropolitan area had a population of 2,138,038, the 27th most populous Metropolitan Statistical Area (MSA) in the United States, and the most populous in Ohio. Residents of Cincinnati are called Cincinnatians.
In the early 19th century, Cincinnati was the first American boomtown in the heart of the country to rival the larger coastal cities in size and wealth. As the first major inland city in the country, it is sometimes thought of as the first purely American city. It developed initially without as much recent European immigration or influence as took place in eastern cities. However, by the end of the 19th century, with the shift from steamboats to railroads, Cincinnati's growth had slowed considerably and the city became surpassed in population and prominence by another inland city, Chicago.
wn.com/Cincinnati -
Israel
Coordinates: 31°N 35°E / 31°N 35°E / 31; 35
Israel, officially the State of Israel (
/ˈɪzriːəl/ or /ˈɪzreɪəl/; Hebrew: מְדִינַת יִשְׂרָאֵל, Medīnat Yisrā'el, IPA: [me̞diˈnät jisʁäˈʔe̞l] (
listen); Arabic: دَوْلَة إِسْرَائِيل, Dawlat Isrāʼīl, IPA: [dawlat ʔisraːˈʔiːl]), is a parliamentary republic in the Middle East, along the eastern shore of the Mediterranean Sea. It borders Lebanon in the north, Syria in the northeast, Jordan and the West Bank in the east, Egypt and the Gaza Strip on the southwest, and the Gulf of Aqaba in the Red Sea to the south, and it contains geographically diverse features within its relatively small area. Israel is defined as a Jewish and Democratic State in its Basic Laws and is the world's only Jewish-majority state.
Following the adoption of a resolution by the General Assembly of the United Nations on 29 November 1947 recommending the adoption and implementation of the United Nations plan to partition Palestine, on 14 May 1948 David Ben-Gurion, the Executive Head of the World Zionist Organization and president of the Jewish Agency for Palestine, declared the establishment of a Jewish state in Eretz Israel, to be known as the State of Israel, a state independent from the British Mandate for Palestine. Neighboring Arab states invaded the next day in support of the Palestinian Arabs. Israel has since fought several wars with neighboring Arab states, in the course of which it has occupied the West Bank, Sinai Peninsula, Gaza Strip and the Golan Heights. Portions of these territories, including east Jerusalem, have been annexed by Israel, but the border with the neighboring West Bank has not yet been permanently defined.[neutrality is disputed] Israel has signed peace treaties with Egypt and Jordan, but efforts to resolve the Israeli–Palestinian conflict have so far not resulted in peace.
wn.com/Israel -
Jerusalem
Jerusalem ( /dʒəˈruːsələm/; Hebrew: יְרוּשָׁלַיִם Yerushaláyim ; Arabic: القُدس al-Quds and/or أورشليم Ûrshalîm) is the capital of Israel, though not internationally recognized as such, and one of the oldest cities in the world. It is located in the Judean Mountains, between the Mediterranean Sea and the northern edge of the Dead Sea. If the area and population of East Jerusalem is included, it is Israel's largest city in both population and area, with a population of 801,000 residents over an area of 125.1 km2 (48.3 sq mi). Jerusalem is also a holy city to the three major Abrahamic religions—Judaism, Christianity and Islam.
During its long history, Jerusalem has been destroyed twice, besieged 23 times, attacked 52 times, and captured and recaptured 44 times. The oldest part of the city was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent. Today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage site in 1981, and is on the List of World Heritage in Danger. Modern Jerusalem has grown far beyond its boundaries.
wn.com/Jerusalem -
Lateran Palace
The Lateran Palace (Italian: Palazzo Laterano), formally the Apostolic Palace of the Lateran (Italian: Palazzo Apostolico Lateranense), is an ancient palace of the Roman Empire and later the main Papal residence.
Adjacent to the Basilica di San Giovanni in Laterano, the cathedral church of Rome, the Lateran Palace is now occupied by the Museo Storico Vaticano which illustrates the history of the Papal States. The Lateran Palaces also houses the offices of the Vicariate of Rome, as well as the residential apartments of the Cardinal Vicar, the Pope's delegate for the daily administration of the Diocese of Rome. Until 1970, the palace was also home to the important collections of the Lateran Museum, now dispersed among other parts of the Vatican Museums.
From the fourth century, the Palace of the Lateran on Piazza San Giovanni in southeast Rome was the principal residence of the Popes, and continued so for about a thousand years.
The site on which the Basilica di San Giovanni in Laterano sits was occupied during the early Roman Empire by the domus of the Plautii Laterani family. The Laterani served as administrators for several emperors; their ancestor Lucius Sextius Lateranus is said to have been the first plebeian to attain the rank of consul, in 366 BC. One of the Laterani, Consul-designate Plautius Lateranus, became famous for being accused by Nero of conspiracy against the emperor. The accusation resulted in the confiscation and redistribution of his properties.
wn.com/Lateran_Palace -
Papal States
The Papal State(s), the State(s) of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States (Italian: Stato Pontificio, also Stato della Chiesa, Stati della Chiesa, Stati Pontifici, and Stato Ecclesiastico; Latin: Status Pontificius, also Dicio Pontificia) were among the major historical states of Italy from roughly the 6th century until the Italian peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia (after which the Papal States, in less territorially extensive form, continued to exist until 1870).
The Papal States comprised territories under direct sovereign rule of the papacy, and at its height it covered most of the modern Italian regions of Romagna, Marche, Umbria and Lazio. This governing power is commonly called the temporal power of the Pope, as opposed to his ecclesiastical primacy.
The plural Papal States is usually preferred; the singular Papal State (equally correct since it was not a mere personal union) tends to be used (normally with lower-case letters) for the modern State of Vatican City, an enclave within Italy's national capital, Rome. The Vatican City was founded in 1929, again allowing the Holy See the political benefits of territorial sovereignty.
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Quirinal Palace
The Quirinal Palace (known in Italian as the Palazzo del Quirinale or simply Quirinale) is a historic building in Rome, Italy, the current official residence of the President of the Italian Republic. It is located on the Quirinal Hill, the tallest of the seven hills of Rome. It housed thirty popes, four kings and eleven presidents of the Italian Republic.
The current site of the palace has been in use since Roman times, as excavations in the gardens testify. On this hill, the Romans built temples to several deities, from the Flora to Quirinus, after whom the hill was named. During the reign of Constantine the last complex of Roman baths was built here, as the statues of the twins Castor and Pollux taming the horses decorating the fountain in the square testify. The Quirinal, being the highest hill in Rome, was very sought after and became a popular spot for the Roman patricians, who built their luxurious villas. An example of those are the remains of a villa in the Quirinal gardens, where a mosaic, part of the old floor has been found[citation needed].
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Uden
Uden ( pronunciation (help·info)) is a municipality and a town in the province of Noord-Brabant, Netherlands.
Uden was first recorded around 1190 as “Uthen”. However, earlier settlements have been found in the areas of the modern day Moleneind, Vorstenburg and Bitswijk and evidence of ice-age settlements has been found near the hamlet of Slabroek. From 1324 Uden was ruled by the Valkenburg house and became a part of the Land van Ravenstein. After 1397 it became a part of the German duchy of Cleves.
Uden was hardly affected by the Eighty Years' War and gained religious freedom in 1631. A result of this was the establishment in the municipality of the Crosiers, who fled from Protestant Dutch oppression in 's-Hertogenbosch in 1638. After the peace of Munster in 1648, Uden remained outside the Dutch republic and was a haven of religious tolerance and Catholics from the nearby villages of Veghel, Nistelrode and Erp were able to build churches at the municipality’s boundaries. The period of 1648–1795 saw an increase in prosperity due to the weekly markets, however, the village was almost destroyed by a fire in 1746. The Dutch folk-hero Kobus van der Schlossen was locally active at this time.
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Vatican City
Vatican City
i/ˈvætɨkən ˈsɪti/, or Vatican City State, in Italian officially Stato della Città del Vaticano (pronounced [ˈstaːto della t͡ʃitˈta del vatiˈkaːno]), is a landlocked sovereign city-state whose territory consists of a walled enclave within the city of Rome, Italy. It has an area of approximately 44 hectares (110 acres), and a population of just over 800. This makes Vatican City the smallest independent state in the world by both area and population.
Vatican City State was established in 1929 by the Lateran Treaty, signed by Cardinal Secretary of State Pietro Gasparri, on behalf of Pope Pius XI and by Prime Minister and Head of Government Benito Mussolini on behalf of King Victor Emmanuel III of Italy. Vatican City State is distinct from the Holy See, which dates back to early Christianity and is the main episcopal see of 1.2 billion Latin and Eastern Catholic adherents around the globe. Ordinances of Vatican City are published in Italian; official documents of the Holy See are issued mainly in Latin. The two entities have distinct passports: the Holy See, not being a country, issues only diplomatic and service passports, whereas Vatican City State issues normal passports. In each case very few passports are issued.
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Vatican Film Library
The Knights of Columbus Vatican Film Library in St. Louis, Missouri is the only collection, outside the Vatican itself, of microfilms of more than 37,000 works from the Biblioteca Apostolica Vaticana, the Vatican Library in Europe. It is located in the Pius XII Library on the campus of Saint Louis University.
The Library was created by Lowrie J. Daly (1914–2000), with funding from the Knights of Columbus. The goal was to make Vatican and other documents more available to researchers in North America.
Microfilming of Vatican manuscripts began in 1951, and according to the Library's website, was the largest microfilming project that had been undertaken up to that date. From 1951-1957, twelve million manuscript pages were recorded, from 30,000 different works. This represents approximately 75% of the manuscripts available in the targeted language groups. Other microfilm projects in the 1950s included Jesuit archival material from Rome, archives in both North America and South America, and the Philippines.
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Vatican Library
The Vatican Apostolic Library (Latin: Bibliotheca Apostolica Vaticana), more commonly called simply the Vatican Library, is the library of the Holy See, currently located in Vatican City. It is one of the oldest libraries in the world and contains one of the most significant collections of historical texts. Formally established in 1475, though in fact much older, it has 75,000 codices from throughout history. From July 2007, the library had been temporarily closed to the public for rebuilding, and reopened in September 2010.
Scholars have traditionally divided the history of the library into five periods.
Pope Nicholas V established the library in the Vatican in 1448 by combining some 350 Greek, Latin and Hebrew codices inherited from his predecessors with his own collection and extensive acquisitions, among them manuscripts from the imperial Library of Constantinople. The Biblioteca Apostolica Vaticana was established in 1475.
When its first librarian, Bartolomeo Platina, produced a listing in 1481, the library held over 3,500 items, making it by far the largest in the Western world. Around 1587, Pope Sixtus V commissioned the architect Domenico Fontana to construct a new building for the library; it is still in use today. Books were displayed on benches to which they were chained.
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Vatican Museums
The Vatican Museums (Italian: Musei Vaticani), in Viale Vaticano in Rome, inside the Vatican City, are among the greatest museums in the world, since they display works from the immense collection built up by the Roman Catholic Church throughout the centuries, including some of the most renowned classical sculptures and most important masterpieces of Renaissance art in the world.
Pope Julius II founded the museums in the early 16th century. The Sistine Chapel and the Stanze della Segnatura decorated by Raphael are on the visitor route through the Vatican Museums. They were visited by 4,310,083 people in the year 2007. The Vatican Museums broke attendance records in 2011 with just over 5 million people.
The Vatican Museums trace their origin to one marble sculpture, purchased 500 years ago. The sculpture of Laocoön, the priest who, according to Greek mythology, tried to convince the people of ancient Troy not to accept the Greeks' "gift" of a hollow horse, was discovered 14 January 1506, in a vineyard near the basilica of Santa Maria Maggiore in Rome. Pope Julius II sent Giuliano da Sangallo and Michelangelo Buonarroti, who were working at the Vatican, to examine the discovery. On their recommendation, the pope immediately purchased the sculpture from the vineyard owner. The pope put the sculpture of Laocoön and his sons in the grips of a sea serpent on public display at the Vatican exactly one month after its discovery.
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Vatican Radio
Coordinates: 41°54′14″N 12°27′0″E / 41.90389°N 12.45°E / 41.90389; 12.45
Vatican Radio (Italian: ''Radio Vaticana'') is the official broadcasting service of the Vatican.
Set up in 1931 by Guglielmo Marconi, today its programs are offered in 47 languages, and are sent out on short wave (also DRM), medium wave, FM, satellite and the Internet. The Jesuit Order has been charged with the management of Vatican Radio since its inception. During World War II and the rise of Fascist Italy and Nazi Germany, Vatican Radio served as a source for news for the Allies as well as broadcasting pro-Allied (or simply neutral) propaganda. A week after Pope Pius XII ordered the programming, Vatican Radio broadcast to an unbelieving world that Poles and Jews were being rounded up and forced into ghettos.
Today, programming is produced by over two hundred journalists located in 61 different countries. Vatican Radio produces more than 42,000 hours of simultaneous broadcasting covering international news, religious celebrations, in-depth programs, and music. The current general director is Father Federico Lombardi, S.J.
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Agostino Vallini
Agostino Vallini (born 17 April 1940) is an Italian Cardinal of the Roman Catholic Church. He currently serves as Vicar General of Rome, and was elevated to the cardinalate in 2006.
Agostino Vallini was born in Poli, near Rome, but moved with his family to Barra, near Naples, as a child. He studied at the Major Archiepiscopal Seminary of Naples and the Theological Faculty of Southern Italy, on the S. Tommaso d'Aquino campus, where he obtained his licentiate in theology. Vallini also attended the Pontifical Lateran University in Rome, earning his doctorate in canon and civil law with a dissertation on the new Code of Canon Law.
He was ordained to the priesthood by Bishop Vittorio Longo on 19 July 1964. He then taught canon law at his alma mater, the Theological Faculty of Southern Italy. From 1971 to 1978 he taught ecclesiastical law at the Pontifical Lateran University, while also serving as adviser for the Italian Catholic University Federation, the movement Seguimi, and the Union of Major Religious Superiors of Italy. He later became Rector of the Major Archiepiscopal Seminary of Naples and Regional Counselor of Catholic Action. On his return to Naples in 1978 he became rector of the major seminary until 1987, when he took up the post of dean of the S. Tommaso d'Aquino campus, where he had continued to teach.
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Albertus Magnus
Albertus Magnus, O.P. (1193/1206 – November 15, 1280), also known as Albert the Great and Albert of Cologne, is a Catholic saint. He was a German Dominican friar and a bishop who achieved fame for his comprehensive knowledge of and advocacy for the peaceful coexistence of science and religion. Those such as James A. Weisheipl and Joachim R. Söder have referred to him as the greatest German philosopher and theologian of the Middle Ages, an opinion supported by contemporaries such as Roger Bacon. The Catholic Church honours him as a Doctor of the Church, one of only 34 persons with that honor.
Albertus was born sometime between 1193 and 1206 to the Count of Bollstädt in Lauingen in Bavaria. Contemporaries such as Roger Bacon applied the term "Magnus" to Albertus during his own lifetime, referring to his immense reputation as a scholar and philosopher.
Albertus was educated principally at Padua, where he received instruction in Aristotle's writings. A late account by Rudolph de Novamagia refers to Albertus' encounter with the Blessed Virgin Mary, who convinced him to enter Holy Orders. In 1223 (or 1221) he became a member of the Dominican Order, against the wishes of his family, and studied theology at Bologna and elsewhere. Selected to fill the position of lecturer at Cologne, Germany, where the Dominicans had a house, he taught for several years there, at Regensburg, Freiburg, Strasbourg and Hildesheim. In 1245 he went to Paris, received his doctorate and taught for some time as a master of theology with great success. During this time Thomas Aquinas began to study under Albertus.
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Ambrose
Aurelius Ambrosius, better known in English as Saint Ambrose (c. between 337 and 340 – 4 April 397), was a bishop of Milan who became one of the most influential ecclesiastical figures of the 4th century. He was one of the four original doctors of the Church.
Ambrose was born into a Roman Christian family between about 337 and 340 and was raised in Trier. His father was Aurelius Ambrosius, the praetorian prefect of Gaul; his mother was a woman of intellect and piety. Ambrose's siblings, Satyrus (who is the subject of Ambrose's De excessu fratris Satyri) and Marcellina, are also venerated as saints. There is a legend that as an infant, a swarm of bees settled on his face while he lay in his cradle, leaving behind a drop of honey. His father considered this a sign of his future eloquence and honeyed tongue. For this reason, bees and beehives often appear in the saint's symbology.
After the early death of his father, Ambrose followed his father's career. He was educated in Rome, studying literature, law, and rhetoric.Praetor Anicius Probus first gave him a place in the council and then in about 372 made him consular prefect or "Governor" of Liguria and Emilia, with headquarters at Milan, which was then (beside Rome) the second capital in Italy.
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Anselm of Canterbury
Anselm of Canterbury (Aosta c. 1033 – Canterbury 21 April 1109), also called of Aosta for his birthplace, and of Bec for his home monastery, was a Benedictine monk, a philosopher, and a prelate of the Church who held the office of Archbishop of Canterbury from 1093 to 1109. Called the founder of scholasticism, he is famous as the originator of the ontological argument for the existence of God.
Born into the House of Candia, he entered the Benedictine order at the Abbey of Bec at the age of 27, where he became abbot in 1079. He became Archbishop of Canterbury under William II of England, and was exiled from England from 1097 to 1100, and again from 1105 to 1107 under Henry I of England as a result of the investiture controversy, the most significant conflict between Church and state in Medieval Europe.
Anselm was proclaimed a Doctor of the Church in 1720 by a Papal Bull of Pope Clement XI.
Anselm was born under the name "Anselmus Candiae Genavae" (Italian: Anselmo di Candia Ginevra, French: Anselme de Candie Genève) at or nearAosta in the Kingdom of Arles (currently the capital of the Aosta Valley region in Northern Italy) around 1033. His family was noble (they were related by blood to the ascendant House of Savoy) and owned considerable property. His parents were from a noble lineage and holders of fiefdoms within the Burgundian territories. His father, Gundulf de Candia, was by birth a Lombard of the House of Candia; he seems to have been harsh. His mother, Ermenberga of Geneva, was regarded as prudent and virtuous; she was related to Otto, Count of Savoy.
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Anthony of Padua
Anthony of Padua or Anthony of Lisbon, O.F.M., (born Fernando Martins de Bulhões; 15 August 1195 – 13 June 1231) was a Portuguese Catholic priest and friar of the Franciscan Order. Though he died in Padua, Italy, he was born to a wealthy family in Lisbon, Portugal, which is where he was raised. Noted by his contemporaries for his forceful preaching and expert knowledge of Scripture, he was declared a saint almost immediately after his death and proclaimed a Doctor of the Church in 16 January 1946.
Fernando Martins de Bulhões was born in Lisbon to Vicente Martins de Bulhões and Teresa Pais Taveira. His father was the brother of Pedro Martins de Bulhões, the ancestor of the Bulhão or Bulhões family. His was a very rich family of the nobility who wanted him to become educated, and they arranged for him to be instructed at the local cathedral school. Against the wishes of his family, however, he entered the community of Canons Regular at the Abbey of St. Vincent on the outskirts of Lisbon. The Canons were famous for their dedication to scholarly pursuits, and sent the youth to their major center of studies, the Abbey of the Holy Cross in Coimbra. There the young Fernando studied theology and Latin.
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Assumption of Mary
The Assumption of the Blessed Virgin Mary into Heaven, informally known as The Assumption, according to the belief of Christians of the Roman Catholic Church, Eastern Orthodoxy, Oriental Orthodoxy, and parts of Anglicanism, was the bodily taking up of the Virgin Mary into Heaven at the end of her life.
The Roman Catholic Church teaches as dogma that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory." This doctrine was dogmatically and infallibly defined by Pope Pius XII on November 1, 1950, in his Apostolic Constitution Munificentissimus Deus. While Catholic dogma leaves open the question of Mary's death before rising to Heaven, the Eastern Orthodox tradition of the Dormition of the Theotokos teaches that Mary died and then rose to Heaven. In the churches which observe it, the Assumption is a major feast day, commonly celebrated on August 15. In many countries it is a Catholic Holy Day of Obligation.
In his August 15, 2004, homily given at Lourdes, Pope John Paul II quoted John 14:3 as one of the scriptural bases for understanding the dogma of the Assumption of Mary. In this verse, Jesus tells his disciples at the Last Supper, "If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also." According to Catholic theology, Mary is the pledge of the fulfillment of Christ's promise.
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Attila
Attila ( /ˈætɨlə/ or /əˈtɪlə/; ?–453), more frequently referred to as Attila the Hun, was the ruler of the Huns from 434 until his death in 453. He was leader of the Hunnic Empire, which stretched from the Ural River to the Rhine River and from the Danube River to the Baltic Sea.
During his reign he was one of the most feared enemies of the Western and Eastern Roman Empires. He crossed the Danube twice and plundered the Balkans, but was unable to take Constantinople. He also attempted to conquer Roman Gaul (modern France), crossing the Rhine in 451 and marching as far as Aurelianum (Orléans) before being defeated at the Battle of the Catalaunian Plains.
Subsequently he invaded Italy, devastating the northern provinces, but was unable to take Rome. He planned for further campaigns against the Romans but died in 453.
There is no surviving first-person account of Attila's appearance. There is, however, a possible second-hand source, provided by Jordanes, who cites a description given by Priscus. It suggests a person of Asian features.
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Augustine of Hippo
Augustine of Hippo ( /ɒˈɡʌstɨn/ or /ˈɔːɡəstɪn/;Latin: Aurelius Augustinus Hipponensis; November 13, 354 – August 28, 430), also known as Augustine, St. Augustine, St. Austin,St. Augoustinos, Blessed Augustine, or St. Augustine the Blessed, was Bishop of Hippo Regius (present-day Annaba, Algeria). He was a Latin philosopher and theologian from Roman Africa. His writings were very influential in the development of Western Christianity.
According to his contemporary, Jerome, Augustine "established anew the ancient Faith." In his early years he was heavily influenced by Manichaeism and afterward by the Neo-Platonism of Plotinus. After his conversion to Christianity and baptism in AD 387, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and different perspectives. He believed that the grace of Christ was indispensable to human freedom, and he framed the concepts of original sin and just war.
When the Western Roman Empire was starting to disintegrate, Augustine developed the concept of the Catholic Church as a spiritual City of God (in a book of the same name), distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. Augustine's City of God was closely identified with the Church, the community that worshipped God.
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Avery Dulles
Avery Robert Dulles S.J. (August 24, 1918 – December 12, 2008) was a Jesuit priest, theologian, cardinal of the Catholic Church and served as the Laurence J. McGinley Professor of Religion and Society at Fordham University from 1988 to 2008. He was an internationally known author and lecturer.
Dulles was born in Auburn, New York, the son of future U.S. Secretary of State John Foster Dulles (for whom Washington Dulles International Airport is named) and Janet Pomeroy Avery Dulles. His uncle was Director of Central Intelligence Allen Welsh Dulles. Both his great-grandfather John W. Foster and great-uncle Robert Lansing also served as U.S. Secretary of State.
He received his primary school education in New York City at the St. Bernard's School and attended secondary schools in Switzerland and The Choate School (now Choate Rosemary Hall) in Wallingford, Connecticut.
Dulles was raised a Presbyterian but had become an agnostic by the time he began college at Harvard in 1936. His religious doubts were diminished during a personally profound moment when he stepped out into a rainy day and saw a tree beginning to flower along the Charles River; after that moment he never again "doubted the existence of an all-good and omnipotent God." He noted how his theism turned toward conversion to Catholicism: "The more I examined, the more I was impressed with the consistency and sublimity of Catholic doctrine." He converted to Catholicism in the fall of 1940.
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Basil of Caesarea
Basil of Caesarea, also called Saint Basil the Great, (329 or 330 – January 1, 379) (Greek: Ἅγιος Βασίλειος ὁ Μέγας) was the Greek bishop of Caesarea Mazaca in Cappadocia, Asia Minor (modern-day Turkey). He was an influential theologian, who supported the Nicene Creed and opposed the heresies of the early Christian Church, fighting against both Arianism and the followers of Apollinaris of Laodicea. His ability to balance his theological convictions with his political connections made Basil a powerful advocate for the Nicene position.
In addition to his work as a theologian, Basil was known for his care of the poor and underprivileged. Basil established guidelines for monastic life which focus on community life, liturgical prayer, and manual labour. Together with Pachomius he is remembered as a father of communal monasticism in Eastern Christianity. He is considered a saint by the traditions of both Eastern and Western Christianity.
Basil, Gregory of Nazianzus, and Gregory of Nyssa are collectively referred to as the Cappadocian Fathers. The Eastern Orthodox Church and Eastern Catholic Churches have given him, together with Gregory of Nazianzus and John Chrysostom, the title of Great Hierarch. His is recognised as a Doctor of the Church in both Eastern Orthodoxy and Roman Catholicism. He is sometimes referred to by the epithet "Ουρανοφαντωρ", translatable as "revealer of heavenly mysteries".
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Bede
Bede ( /ˈbiːd/ BEED; Old English: Bǣda or Bēda; 672/673 – 26 May 735), also referred to as Saint Bede or the Venerable Bede (Latin: Bēda Venerābilis), was an English monk at the Northumbrian monastery of Saint Peter at Monkwearmouth and of its companion monastery, Saint Paul's, in modern Jarrow (see Monkwearmouth-Jarrow), both in the Kingdom of Northumbria. Bede's monastery had access to a superb library which included works by Eusebius and Orosius among many others.
He is well known as an author and scholar, and his most famous work, Historia ecclesiastica gentis Anglorum (The Ecclesiastical History of the English People) gained him the title "The Father of English History". In 1899, Bede was made a Doctor of the Church by Leo XIII, a position of theological significance; he is the only native of Great Britain to achieve this designation (Anselm of Canterbury, also a Doctor of the Church, was originally from Italy). Bede was moreover a skilled linguist and translator, and his work with the Latin and Greek writings of the early Church Fathers contributed significantly to English Christianity, making the writings much more accessible to his fellow Anglo-Saxons.
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Bernard of Clairvaux
Bernard of Clairvaux, O.Cist (1090 – August 20, 1153) was a French abbot and the primary builder of the reforming Cistercian order.
After the death of his mother, Bernard sought admission into the Cistercian order. Three years later, he was sent to found a new abbey at an isolated clearing in a glen known as the Val d'Absinthe, about 15 km southeast of Bar-sur-Aube. According to tradition, Bernard founded the monastery on 25 June 1115, naming it Claire Vallée, which evolved into Clairvaux. There Bernard would preach an immediate faith, in which the intercessor was the Virgin Mary.[citation needed] In the year 1128, Bernard assisted at the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar, who soon became the ideal of Christian nobility.
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Bonaventure
Saint Bonaventure, O.F.M., (Italian: San Bonaventura; 1221 – 15 July 1274), born John of Fidanza (Italian: Giovanni di Fidanza), was an Italian medieval scholastic theologian and philosopher. The seventh Minister General of the Order of Friars Minor, he was also a Cardinal Bishop of Albano. He was canonized on 14 April 1482 by Pope Sixtus IV and declared a Doctor of the Church in the year 1588 by Pope Sixtus V. He is known as the "Seraphic Doctor" (Latin: Doctor Seraphicus). Many writings believed in the Middle Ages to be his are now collected under the name Pseudo-Bonaventura.
He was born at Bagnoregio in Latium, not far from Viterbo. Almost nothing is known of his childhood, other than the names of his parents, Giovanni di Fidanza and Maria Ritella.
He entered the Franciscan Order in 1243 and studied at the University of Paris, possibly under Alexander of Hales, and certainly under Alexander's successor, John of Rochelle. In 1253 he held the Franciscan chair at Paris and was proceeded as Master of Theology. Unfortunately for Bonaventure, a dispute between seculars and mendicants delayed his reception as Master until 1257, where his degree was taken in company with Thomas Aquinas. Three years earlier his fame had earned him the position of lecturer on the The Four Books of Sentences—a book of theology written by Peter Lombard in the twelfth century—and in 1255 he received the degree of master, the medieval equivalent of doctor.
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Carlo Saraceni
Carlo Saraceni (Venice 1579-Venice, 16 June 1620) was an Italian early-Baroque painter, whose reputation as a "first-class painter of the second rank" was improved with the publication of a modern monograph in 1968.
Though he was born in Venice, his paintings are distinctly Roman in style; he moved to Rome in 1598, joining the Accademia di San Luca in 1607. He never visited France, though he spoke fluent French and had French followers and a French wardrobe. His painting, however, was influenced at first by the densely forested, luxuriantly enveloping landscape settings for human figures of Adam Elsheimer, a German painter resident in Rome; "there are few landscapes by Saraceni which have not been attributed to Elsheimer," Malcolm Waddingham observed, and Anna Ottani Cavina has suggested the influences may have travelled both ways. and Elsheimer's small cabinet paintings on copper offered a format that Saraceni employed in six landscape panels illustrating The Flight of Icarus; in Moses and the Daughters of Jethro and Mars and Venus.
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Category Popes
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Catherine of Siena
Saint Catherine of Siena, T.O.S.D, (25 March 1347 in Siena – 29 April 1380 in Rome) was a tertiary of the Dominican Order, and a Scholastic philosopher and theologian. She also worked to bring the papacy of Gregory XI back to Rome from its displacement in France, and to establish peace among the Italian city-states. She was proclaimed a Doctor of the Church in 1970. She is one of the two patron saints of Italy, together with St. Francis of Assisi.
Caterina Benincasa was born in Siena, Italy, to Giacomo di Benincasa, a cloth dyer who ran his enterprise with the help of his sons, and Lapa Piagenti, possibly the daughter of a local poet. The house where Catherine grew up is still in existence. Born in 1347, she arrived when the black death struck the area; Siena was badly ravaged. Lapa was about forty years old when she prematurely gave birth to twin daughters, Catherine and Giovanna. Lapa had already had 22 children, but half of them had died. Giovanna was handed over to a wet-nurse, and presently died, whereas Catherine was nursed by her mother, and developed into a healthy child. She was two years old when Lapa had her 25th child, another daughter named Giovanna. Catherine had her first vision of Christ when she was age five or six, saying that Jesus smiled at her, blessed her, and left her in ecstasy. At age seven she vowed chastity.
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Charlemagne
Charlemagne ( /ˈʃɑrlɨmeɪn/ or /ˈʃɑrləmeɪn/; French pronunciation: [ʃaʁ.lə.maɲ]; c. 742 – 28 January 814), also known as Charles the Great (Latin: Carolus Magnus or Karolus Magnus), was King of the Franks from 768 and Emperor of the Romans (Imperator Romanorum) from 800 to his death in 814. He expanded the Frankish kingdom into an empire that incorporated much of Western and Central Europe. During his reign, he conquered Italy and was crowned Imperator Augustus by Pope Leo III on 25 December 800 in Rome.
His rule is also associated with the Carolingian Renaissance, a revival of art, religion, and culture through the medium of the Catholic Church. Through his foreign conquests and internal reforms, Charlemagne helped define both Western Europe and the European Middle Ages. He is numbered as Charles I in the regnal lists of Germany, the Holy Roman Empire, and France.
The son of King Pepin the Short and Bertrada of Laon, a Frankish queen, he succeeded his father in 768 and was initially co-ruler with his brother Carloman I. It has often been suggested that the relationship between Charlemagne and Carloman was not good, but it has also been argued that tensions were exaggerated by Carolingian chroniclers.
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Clovis I
Clovis (c. 466 – 511) or Chlodowech (Latin Chlodovechus) was the first King of the Franks to unite all the Frankish tribes under one ruler, changing the leadership from a group of royal chieftains, to rule by kings, ensuring that the kingship was held by his heirs. He was also the first Catholic King to rule over Gaul, known today as France. He was the son of Childeric I and Basina. In 481, when he was fifteen, he succeeded his father. Clovis was not only a Frankish king, he was also a Roman official. The Salian Franks were one of two Frankish tribes who were then occupying the area west of the lower Rhine, with their center in an area known as Toxandria, between the Meuse and Scheldt (in what is now the Netherlands and Belgium). Clovis's power base was to the southwest of this, around Tournai and Cambrai along the modern frontier between France and Belgium. Clovis conquered the neighboring Salian Frankish kingdoms and established himself as sole king of the Salian Franks before his death. The small church in which he was baptized stood in the vicinity of the subsequent abbey of Saint-Remi in Reims, and a statue of him being baptized by Saint Remigius can be seen there. Clovis and his wife Clotilde were buried in the St. Genevieve church (St. Pierre) in Paris, the original name of the Church was the Church of the Holy Apostles. An important part of Clovis' legacy is that he locally succeeded to the power of the Romans in 486 by beating the Gallo-Roman ruler Syagrius in the battle of Soissons.
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Constantine V
Constantine V (718 – September 14, 775) was Byzantine Emperor from 741 to 775; Greek: Κωνσταντίνος Ε΄, Kōnstantinos V); (he was denigrated by his enemies as Kopronymos or Copronymus meaning the dung-named).
Constantine was born in Constantinople, the son and successor of Emperor Leo III and Maria. In August 720 he was associated on the throne by his father, who had him marry Tzitzak, daughter of the Khazar khagan Bihar. His new bride was baptized as Irene (Eirēnē, "peace") in 732. Constantine V succeeded his father as sole emperor on April 19, 741.
Constantine was crossing Asia Minor to campaign against the Umayyad Caliphate under Hisham ibn Abd al-Malik on the eastern frontier in June 741 or 742. But during this course Constantine was attacked by the forces of his brother-in-law Artabasdos, the stratēgos of the Armeniac theme. Artabasdos was the husband of Anna, an older sister of Constantine.
Defeated, Constantine sought refuge in Amorion, while the victor advanced on Constantinople and was accepted as Emperor. While Constantine now received the support of the Anatolic and Thracesian themes, Artabasdos secured that of the themes of Thrace and Opsikion, in addition to his own Armeniac soldiers.
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Constantius II
Constantius II (Latin: Flavius Julius Constantius Augustus; 7 August 317 – 3 November 361), was Roman Emperor from 337 to 361. The second son of Constantine I and Fausta, he ascended to the throne with his brothers Constantine II and Constans upon their father's death.
In 340, Constantius' brothers clashed over the western provinces of the empire. The resulting conflict left Constantine II dead and Constans as ruler of the west until he was overthrown and assassinated in 350 by the usurper Magnentius. Unwilling to accept Magnentius as co-ruler, Constantius marched against him. Magnentius was defeated at the battles of Mursa Major and Mons Seleucus, committing suicide after the latter. This left Constantius as sole ruler of the empire.
His subsequent military campaigns against Germanic tribes were successful: he defeated the Alamanni in 354, and campaigned across the Danube against the Quadi and Sarmatians in 357. Contrastingly, in the east, the two decade old war against the Sassanids continued with mixed results.
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Cyril of Alexandria
Cyril of Alexandria (c. 376 – 444) was the Patriarch of Alexandria from 412 to 444. He came to power when the city was at its height of influence and power within the Roman Empire. Cyril wrote extensively and was a leading protagonist in the Christological controversies of the later 4th and 5th centuries. He was a central figure in the First Council of Ephesus in 431, which led to the deposition of Nestorius as Patriarch of Constantinople.
Cyril is counted among the Church Fathers and the Doctors of the Church, and his reputation within the Christian world has resulted in his titles Pillar of Faith and Seal of all the Fathers, but Theodosius II, the Roman Emperor, condemned him for behaving like a "proud pharaoh", and the Nestorian bishops at the Council of Ephesus declared him a heretic, labelling him as a "monster, born and educated for the destruction of the church."
Cyril is well-known due to his dispute with Nestorius and his supporter Patriarch John of Antioch, whom Cyril excluded from the Council of Ephesus for arriving late. He is also known for his involvement in the expulsion of Novatians and Jews from Alexandria and the murder of the Hellenistic philosopher Hypatia by Coptic monks. Historians disagree over the extent of his responsibility for these events.
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Cyril of Jerusalem
Cyril of Jerusalem (Greek Κύριλλος Α΄ Ἱεροσολύμων) was a distinguished theologian of the early Church (ca. 313 – 386). He is venerated as a saint by the Roman Catholic Church, the Eastern Orthodox Church, and the Anglican Communion. In 1883, Cyril was declared a Doctor of the Church by Pope Leo XIII. He is highly respected in the Palestinian Christian Community.
It is believed[who?] that Cyril came from a family of Christians and was immediately drawn to the Church. Most scholars[who?] believe that Cyril was born and brought up in Caesarea of Palestine but some[who?] say he may have been born in Jerusalem because of his early knowledge of the city's layout, but this could have been attributed to research or information he learned after moving there to become bishop. Cyril also helped a member of his family in pursuit of religious career in 366, appointing his nephew Galesius to the bishopric of Caesarea.
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Eamon Duffy
Eamon Duffy (born 9 February 1947, Dundalk) is an Irish Professor of the History of Christianity at the University of Cambridge, and former President of Magdalene College.
He describes himself as a "cradle Catholic" and specializes in 15th to 17th century religious history of Britain. He is also a member of the Pontifical Historical Commission. His work has done much to overturn the popular image of late-medieval Catholicism in England as moribund, and instead presents it as a vibrant cultural force. On weekdays from 22 October to 2 November 2007, he presented the BBC Radio 4 series 10 Popes Who Shook the World - those popes featured were Peter, Leo I, Gregory I, Gregory VII, Innocent III, Paul III, Pius IX, Pius XII, John XXIII, and John Paul II.
Professor Duffy is a fellow and former president of Magdalene College, Cambridge.
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Ephrem the Syrian
Ephrem the Syrian (Aramaic / Syriac: ܐܦܪܝܡ ܣܘܪܝܝܐ, Mor/Mar Afrêm Sûryāyâ; Greek: Ἐφραίμ ὁ Σῦρος; Latin: Ephraem Syrus; ca. 306 – 373) was a Syriac and a prolific Syriac-language hymnographer and theologian of the 4th century. His works are hailed by Christians throughout the world and many denominations venerate him as a saint. He has been declared a Doctor of the Church in Roman Catholicism. He is especially beloved in the Syriac Orthodox Church.
Ephrem wrote a wide variety of hymns, poems, and sermons in verse, as well as prose biblical exegesis. These were works of practical theology for the edification of the church in troubled times. So popular were his works, that, for centuries after his death, Christian authors wrote hundreds of pseudepigraphal works in his name. Ephrem's works witness to an early form of Christianity in which western ideas take little part. He has been called the most significant of all of the fathers of the Syriac-speaking church tradition.
Ephrem was born around the year 306 in the city of Nisibis (the modern Turkish town of Nusaybin, on the border with Syria, which had come into Roman hands only in 298). Internal evidence from Ephrem's hymnody suggests that both his parents were part of the growing Christian community in the city, although later hagiographers wrote that his father was a pagan priest. Numerous languages were spoken in the Nisibis of Ephrem's day, mostly dialects of Aramaic. The Christian community used the Syriac dialect. The culture included pagan religions, Judaism and early Christian sects.
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Excommunication
Excommunication is a religious censure used to deprive, suspend, or limit membership in a religious community. Some groups use the term disfellowship instead. The word excommunication means putting [someone] out of communion. In some religions, excommunication includes spiritual condemnation of the member or group. Excommunication may involve banishment, shunning, and shaming, depending on the religion, the offense that caused excommunication, or the rules or norms of the religious community.
Matthew 18:15-17 is seen as a biblical basis for excommunication in Christianity. There Jesus tells an offended church member to draw the offender's fault to his attention privately; then, failing repentance, to speak to him again with the support of one or two others so that the charge is established by two or three witnesses; and, if even this measure is unsuccessful, to bring the matter before the church as a whole, after which, if the offender refuses to accept the church's verdict, he is to be treated as "a Gentile and a tax collector."
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Francis de Sales
Francis de Sales, T.O.M., A.O.F.M. Cap., (French: François de Sales) (August 21, 1567 – December 28, 1622) was a Bishop of Geneva and is honored as a saint in the Roman Catholic Church. He became noted for his deep faith and his gentle approach to the religious divisions in his land resulting from the Protestant Reformation. He is known also for his writings on the topic of spiritual direction and spiritual formation, particularly the Introduction to the Devout Life and the Treatise on the Love of God.
Francis de Sales was born on the 21 August 1567 in the Château de Sales into the noble Sales family of the Duchy of Savoy, in what is today Thorens-Glières, Haute-Savoie, France. His father was François de Sales, Lord of Boisy, Sales and Novel, and his mother was Françoise de Sionnz, the only child of a prominent magistrate. Because he was the first of six children, his father wanted him to attend the best schools, and he enjoyed a privileged education in the nearby towns of La Roche-sur-Foron and Annecy and his spiritual formation and academics were entrusted to the Jesuits. In 1583, he went to the Collège de Clermont in Paris.
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Franks
The Franks (Latin: Franci or gens Francorum) were a confederation of Germanic tribes first attested in the third century AD as populating a broad strip of land on the right bank of the Lower and Middle Rhine River. From the third to fifth centuries some Franks raided Roman territory while other Franks joined the Roman troops in Gaul. Only the Salian Franks formed a kingdom on Roman-held soil that was acknowledged by the Romans after 357. In the climate of the collapse of imperial authority in the West, the Frankish tribes were united under the Merovingians and conquered all of Gaul except Septimania in the 6th century. The Salian political elite was one of the most active forces in spreading Christianity over western Europe. The Franks had created one of the most strong and stable barbaric kingdoms.
The Merovingian dynasty, descended from the Salians, founded one of the Germanic monarchies which replaced the Western Roman Empire from the fifth century. The Frankish state consolidated its hold over large parts of western Europe by the end of the eighth century, developing into the Carolingian Empire which dominated most of Western Europe. This empire would gradually evolve into France and the Holy Roman Empire.
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Gratian
Gratian ([pronunciation?]; Latin: Flavius Gratianus Augustus; 18 April/23 May 359 – 25 August 383) was Roman Emperor from 375 to 383. The eldest son of Valentinian I, during his youth Gratian accompanied his father on several campaigns along the Rhine and Danube frontiers. Upon the death of Valentinian in 375, Gratian's brother Valentinian II was declared emperor by his father's soldiers. In 378, Gratian's generals won a decisive victory over the Lentienses, a branch of the Alamanni, at the Battle of Argentovaria. Gratian subsequently led a campaign across the Rhine, the last emperor to do so, and attacked the Lentienses, forcing the tribe to surrender. That same year, his uncle Valens was killed in the Battle of Adrianople against the Goths – making Gratian essentially ruler of the entire Roman Empire. He favoured Christianity over traditional Roman religion, refusing the divine attributes of the Emperors and removing the Altar of Victory from the Roman Senate.
Gratian was the son of Emperor Valentinian I by Marina Severa, and was born at Sirmium (now Sremska Mitrovica, Serbia) in Pannonia. He was named after his grandfather Gratian the Elder. Gratian was first married to Flavia Maxima Constantia, daughter of Constantius II. His second wife was Laeta. Both marriages remained childless. His stepmother was Empress Justina and his paternal half siblings were Emperor Valentinian II, Galla and Justa.
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Gregory of Nazianzus
Gregory of Nazianzus (c. 329 – January 25 389 or 390) (also known as Gregory the Theologian or Gregory Nazianzen; Greek: Γρηγόριος ὁ Ναζιανζηνός) was a 4th-century Archbishop of Constantinople. He is widely considered the most accomplished rhetorical stylist of the patristic age. As a classically trained orator and philosopher he infused Hellenism into the early church, establishing the paradigm of Byzantine theologians and church officials.
Gregory made a significant impact on the shape of Trinitarian theology among both Greek- and Latin-speaking theologians, and he is remembered as the "Trinitarian Theologian". Much of his theological work continues to influence modern theologians, especially in regard to the relationship among the three Persons of the Trinity. Along with the brothers Basil the Great and Gregory of Nyssa, he is known as one of the Cappadocian Fathers.
Gregory is a saint in both Eastern and Western Christianity. In the Roman Catholic Church he is numbered among the Doctors of the Church; in Eastern Orthodoxy and the Eastern Catholic Churches he is revered as one of the Three Holy Hierarchs, along with Basil the Great and John Chrysostom.
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Henry I of England
Henry I (c. 1068/1069 – 1 December 1135) was the fourth son of William I of England. He succeeded his elder brother William II as King of England in 1100 and defeated his eldest brother, Robert Curthose, to become Duke of Normandy in 1106. A later tradition called him Beauclerc for his scholarly interests— he could read Latin and put his learning to effective use— and Lion of Justice for refinements which he brought about in the royal administration, which he rendered the most effective in Europe, rationalizing the itinerant court, and his public espousal of the Anglo-Saxon legal tradition.
Henry's reign established deep roots for the Anglo-Norman realm, in part through his dynastic (and personal) choice of a Scottish princess who represented the lineage of Edmund Ironside for queen. His succession was hurriedly confirmed while his brother Robert was away on the First Crusade, and the beginning of his reign was occupied by wars with Robert for control of England and Normandy. He successfully reunited the two realms again after their separation on his father's death in 1087. Upon his succession he granted the baronage a Charter of Liberties, which linked his rule of law to the Anglo-Saxon tradition, forming a basis for subsequent limitations to the rights of English kings and presaged Magna Carta, which subjected the king to law.
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Henry II of England
Henry II (5 March 1133 – 6 July 1189), also known as Henry Curtmantle, Henry FitzEmpress or Henry Plantagenet, ruled as King of England (1154–89), Count of Anjou, Count of Maine, Duke of Normandy, Duke of Aquitaine, Count of Nantes, and Lord of Ireland; at various times, he also controlled Wales, Scotland and Brittany. Henry was the son of Geoffrey of Anjou and Matilda, who was the daughter of King Henry I and took the title of Empress from her first marriage. He became actively involved by the age of 14 in his mother's efforts to claim the throne of England, and was made the Duke of Normandy at 17. He inherited Anjou in 1151 and shortly afterwards married Eleanor of Aquitaine, whose marriage to the French king Louis VII had recently been annulled. King Stephen agreed to a peace treaty after Henry's military expedition to England in 1153, and he inherited the kingdom on Stephen's death a year later. Still quite young, he now controlled what would later be called the Angevin empire, stretching across much of western Europe.
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Hilary of Poitiers
Hilary of Poitiers (c. 300 – c. 368) was Bishop of Poitiers and is a Doctor of the Church. He was sometimes referred to as the "Hammer of the Arians" (Latin: Malleus Arianorum) and the "Athanasius of the West." His name comes from the Latin word for happy or cheerful. His optional memorial in the Roman Catholic calendar of saints is 13 January. In the past, when this date was occupied by the Octave Day of the Epiphany, his feast day was moved to 14 January.
Hilary was born at Poitiers about the end of the 3rd century A.D. His parents were pagans of distinction. He received a good education, including what had even then become somewhat rare in the West, some knowledge of Greek. He studied, later on, the Old and New Testament writings, with the result that he abandoned his Neo-Platonism for Christianity, and with his wife and his daughter (traditionally named Saint Abra) were baptized and received into the Church .
So great was the respect in which he was held by the citizens of Poitiers that about 353, although still a married man, he was unanimously elected bishop. At that time Arianism was threatening to overrun the Western Church; to repel the disruption was the great task which Hilary undertook. One of his first steps was to secure the excommunication, by those of the Gallican hierarchy who still remained orthodox, of Saturninus, the Arian Bishop of Arles, and of Ursacius and Valens, two of his prominent supporters.
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Ignatius of Antioch
Ignatius of Antioch (Ancient Greek: Ἰγνάτιος, also known as Theophorus from Greek Θεοφόρος "God-bearer") (ca. 35 or 50-between 98 and 117) was among the Apostolic Fathers, was the third Bishop of Antioch, and was a student of John the Apostle. En route to his martyrdom in Rome, Ignatius wrote a series of letters which have been preserved as an example of very early Christian theology. Important topics addressed in these letters include ecclesiology, the sacraments, and the role of bishops.
Ignatius' feast day is observed on 20 December in the Eastern Orthodox Church. In the Coptic Orthodox Church of Alexandria, he is commemorated, according to its Synaxarium, on the 24th of the Coptic Month of Kiahk (which currently falls on January 2, but is equivalent to December 20 in the Gregorian Calendar due to the current 13-day Julian-Gregorian Calendar offset). His celebration is on 1 February in the General Roman Calendar of 1962. Today Western Christianity follows the Syriac churches in keeping his feast on 17 October.
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Irenaeus
St. Irenaeus ( /aɪrəˈniːəs/; Ancient Greek: Εἰρηναῖος), (2nd century AD – c. 202) was Bishop of Lugdunum in Gaul, then a part of the Roman Empire (now Lyon, France). He was an early church father and apologist, and his writings were formative in the early development of Christian theology. He was a hearer of Polycarp, who in turn was a disciple of John the Evangelist.
Irenaeus' best-known book, Adversus Haereses or Against Heresies (c. 180) is a detailed attack on Gnosticism, which was then a serious threat to the Church, and especially on the system of the Gnostic Valentinus. As one of the first great Christian theologians, he emphasized the traditional elements in the Church, especially the episcopate, Scripture, and tradition. "Caesar and Christ"(New York: Simon and Schuster, 1972)</ref> Against the Gnostics, who said that they possessed a secret oral tradition from Jesus himself, Irenaeus maintained that the bishops in different cities are known as far back as the Apostles — and none of them was a Gnostic — and that the bishops provided the only safe guide to the interpretation of Scripture. His writings, with those of Clement and Ignatius, are taken to hint at papal primacy. Irenaeus is the earliest witness to recognition of the canonical character of all four gospels.
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Iris Habib Elmasry
Iris Habib Elmasry (إيريس حبيب المصري) was a prominent Coptic Historian (1910–1994).
Iris Habib Elmasry was born into a righteous Coptic family 1910, Her family name Elmasry in Arabic language means The Egyptian. Her father Habib Elmasry was the secretary of the General Congregation Council of the Coptic Orthodox Church. She had two brother Amin who was a prominent surgeon, and died in the 1960s, and Sami who was director of the Egyptian State Bureau for Tourism in London, and three sisters; Eva, who helped Iris in her work, Soraya, an avid pianist, and Dora, who was married to Dr Aziz El Masry
Mr Habib Elmasry, was the secretary of the General Congregation council for three terms, and was known for his strong support of ordination of a Monk to be the Coptic Pope and not a Metropolitan or a Bishop. This issue caused an ongoing dispute in the Coptic Orthodox Church and although The Holy Synod of the Coptic Orthodox Church has considered in the 1960s the General Bishops to be secretaries to the Pope in the degree of a Bishop, Miss Elmasry in her List of Coptic Orthodox Popes of Alexandria she considered Pope Shenouda III (1971–2012), who was a general Bishop before, to be the fourth Bishop to become a Pope after Popes John XIX (1928–1942), Macarius III (1942–1944)and Joseph II (1946–1956).
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Isidore of Seville
Saint Isidore of Seville (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis) (c. 560 – 4 April 636) served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, "le dernier savant du monde ancien" ("the last scholar of the ancient world"). Indeed, all the later medieval history-writing of Hispania (modern Spain and Portugal) was based on his histories.
At a time of disintegration of classical culture, and aristocratic violence and illiteracy, he was involved in the conversion of the royal Visigothic Arians to Catholicism, both assisting his brother Leander of Seville, and continuing after his brother's death. He was influential in the inner circle of Sisebut, Visigothic king of Hispania. Like Leander, he played a prominent role in the Councils of Toledo and Seville. The Visigothic legislation which resulted from these councils is regarded by modern historians as exercising an important influence on the beginnings of representative government.
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Italians
Italians (Italian: italiani) are an ethnic group native of Southern Europe that share a common Italian culture, ancestry and speak the Italian language as a mother tongue. Within Italy, Italians are defined by citizenship, regardless of ancestry or country of residence (though the principle of jus sanguinis is used extensively and arguably more favorably in the Italian nationality law), and are distinguished from people of Italian descent and, historically, from ethnic Italians living in the unredeemed territories adjacent to the Italian Peninsula.
In 2012, in addition to the 60 million Italians in Italy and 3,000 in San Marino, Italian-speaking, autonomous groups are found in neighboring countries: about 500,000 in Switzerland, a large, but undefined population in France (Nice, Corsica), and smaller groups in Slovenia and Croatia, primarily in Istria. If regarded as an ethnic group, they constitute one of the world's largest.
Because of wide-ranging and long-lasting diaspora, about 4 and half million Italian citizens and over 70 million people of full or part Italian ancestry live outside of Italy, most notably in South America, North America, Australia and parts of Europe.
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James Joseph Walsh
James Joseph Walsh, M.D., LL.D., Litt.D., Sc.D. (1865–1942) was an American physician and author, born in New York City. He graduated from Fordham College in 1884 (Ph. D., 1892) and from the University of Pennsylvania (M.D.) in 1895. After postgraduate work in Paris, Vienna and Berlin he settled in New York.
In addition to contributing to the New International Encyclopedia and to medical and other journals, he also published a variety of popular works.
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James the Just
James (Hebrew: יעקב Ya'akov; Greek Ἰάκωβος Iákōbos), first Bishop of Jerusalem, who died in 62 or 69, was an important figure in Early Christianity. He is distinguished from the Apostle James by various epithets; he is called James the brother of the Lord by Paul (Galatians 1:19), James the brother of the Lord, surnamed the Just by Hegesippus and others, "James the Righteous", "James of Jerusalem", "James Adelphotheos" (Ἰάκωβος ὁ ἀδελφόθεος), and so on.
James became the leader of the Christian movement in Jerusalem in the decades after Jesus' death, but information about his life is scarce and ambiguous. Apart from a handful of references in the Gospels, the main sources for his life are the Acts of the Apostles, the Pauline epistles, the historian Josephus, and St. Jerome, who also quotes the early Christian author Hegesippus. The Epistle of James in the New Testament is traditionally attributed to him, and he is a principal author of the Apostolic Decree of Acts 15. In the extant lists of Hippolytus of Rome, Dorotheus of Tyre, the Chronicon Paschale, and Dimitry of Rostov, he is the first of the Seventy Apostles, though some sources, such as the Catholic Encyclopedia, draw the conclusion that "these lists are unfortunately worthless".
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Jerome
Saint Jerome (c. 347 – 30 September 420; (also Hierom or Jerom) (Latin: Eusebius Sophronius Hieronymus; Ancient Greek: Εὐσέβιος Σωφρόνιος Ἱερώνυμος) was a Roman Christian priest, confessor, theologian and historian, and who became a Doctor of the Church. He was the son of Eusebius, of the city of Stridon, which was on the border of Dalmatia and Pannonia. He is best known for his translation of the Bible into Latin (the Vulgate), and his list of writings is extensive.
He is recognised by the Catholic Church as a saint and Doctor of the Church, and the Vulgate is still an important text in Catholicism. He is also recognized as a saint by the Eastern Orthodox Church, where he is known as St. Jerome of Stridonium or Blessed Jerome.
Eusebius Sophronius Hieronymus was born at Stridon around 347. He was not baptized until about 360 or 366, when he had gone to Rome with his friend Bonosus (who may or may not have been the same Bonosus whom Jerome identifies as his friend who went to live as a hermit on an island in the Adriatic) to pursue rhetorical and philosophical studies. He studied under the grammarian Aelius Donatus. There Jerome learned Latin and at least some Greek, though probably not the familiarity with Greek literature he would later claim to have acquired as a schoolboy.
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Jesus
Jesus ( /ˈdʒiːzəs/; Greek: Ἰησοῦς; 7–2 BC/BCE to 30–36 AD/CE), also referred to as Jesus Christ or simply Christ, is the central figure of Christianity and most Christian denominations venerate him as God the Son incarnated. In Islam, Jesus (in Arabic: عيسى in Islamic usage, commonly transliterated as Isa) is considered one of God's important prophets.
Most modern historians agree that Jesus existed and was a Jewish teacher from Galilee in Roman Judaea, who was baptized by John the Baptist, and was crucified in Jerusalem on the orders of the Roman Prefect, Pontius Pilate. Scholars have offered competing descriptions and portraits of Jesus, which at times share a number of overlapping attributes, such as a rabbi, a charismatic healer, the leader of an apocalyptic movement, a self-described Messiah, a sage and philosopher, or a social reformer who preached of the "Kingdom of God" as a means for personal and egalitarian social transformation. Scholars have correlated the New Testament accounts with non-Christian historical records to arrive at an estimated chronology of Jesus' life.
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John Chrysostom
John Chrysostom (c. 347–407, Greek: Ἰωάννης ὁ Χρυσόστομος), Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. After his death in 407 (or, according to some sources, during his life) he was given the Greek epithet chrysostomos, meaning "golden mouthed" in English, and Anglicized to Chrysostom.
The Orthodox and Eastern Catholic Churches honor him as a saint and count him among the Three Holy Hierarchs, together with Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and the Catholic Church as a saint and as a Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and parts of the Lutheran Church, commemorate him on 13 September. Some Lutheran and many Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. The Coptic Orthodox Church of Alexandria also recognizes John Chrysostom as a saint (with feast days on 16 Thout and 17 Hathor).
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John Julius Norwich
John Julius Cooper, 2nd Viscount Norwich CVO (born 15 September 1929) — known as John Julius Norwich — is an English historian, travel writer and television personality.
Norwich is the son of the Conservative politician and diplomat Duff Cooper and of Lady Diana Cooper, a celebrated beauty and society figure. Through his father, he is descended from King William IV and his mistress Dorothea Jordan.
He was educated at Upper Canada College, Toronto, Canada (as a wartime evacuee), at Eton College, and at the University of Strasbourg. He served in the Royal Navy before taking a degree in French and Russian at New College, Oxford.
Joining the British Foreign Service after Oxford, John Julius Cooper served in Yugoslavia and Lebanon, and as a member of British delegation to the Disarmament Conference in Geneva. At his father's death in 1954, he inherited the title of Viscount Norwich, created for Duff Cooper in 1952, which made him a member of the British House of Lords.
In 1964, Norwich left the diplomatic service to become a writer. Apart from his many books (see list), he has also served as editor of series such as Great Architecture of the World, The Italian World, The New Shell Guides to Great Britain, The Oxford Illustrated Encyclopaedia of Art and the Duff Cooper Diaries. Norwich has often contributed to Cornucopia, a magazine devoted to the history and culture of Turkey.
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John of Damascus
Saint John of Damascus (Greek: Ἰωάννης ὁ Δαμασκηνός Iōannēs ho Damaskēnos; Latin: Iohannes Damascenus; also known as John Damascene, Χρυσορρόας/Chrysorrhoas, "streaming with gold"—i.e., "the golden speaker") (c. 645 or 676 – 4 December 749; Arabic: يوحنا الدمشقي Yuḥannā Al Demashqi) was a Syrian monk and priest. Born and raised in Damascus, he died at his monastery, Mar Saba, near Jerusalem.
A polymath whose fields of interest and contribution included law, theology, philosophy, and music, he is said by some sources to have served as a Chief Administrator to the Muslim caliph of Damascus before his ordination. He wrote works expounding the Christian faith, and composed hymns which are still used liturgically in Eastern Christian practice throughout the world. He is considered "the last of the Fathers" of the Eastern Orthodox church and is best known for his strong defense of icons. The Catholic Church regards him as a Doctor of the Church, often referred to as the Doctor of the Assumption due to his writings on the Assumption of Mary.
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John of the Cross
John of the Cross (San Juan de la Cruz) (24 June 1542 – 14 December 1591), born Juan de Yepes Álvarez, was a major figure of the Counter-Reformation, a Spanish mystic, Catholic saint, Carmelite friar and priest, born at Fontiveros, Old Castile.
Saint John of the Cross was a reformer of the Carmelite Order and is considered, along with Saint Teresa of Ávila, as a founder of the Discalced Carmelites. He is also known for his writings. Both his poetry and his studies on the growth of the soul are considered the summit of mystical Spanish literature and one of the peaks of all Spanish literature. He was canonized as a saint in 1726 by Pope Benedict XIII. He is one of the thirty-three Doctors of the Church. When his feast day was inserted into the General Roman Calendar in 1738, it was assigned at first to 24 November, since his date of death was impeded by the then existing octave of the Feast of the Immaculate Conception. This obstacle was removed in 1955 and in 1969 his feast day was moved to his date of death, 14 December.
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John the Evangelist
John the Evangelist (יוחנן Standard Hebrew Yoḥanan, Tiberian Hebrew Yôḥānān meaning "Yahweh is gracious", Greek: Εὐαγγελιστής Ἰωάννης) (c. AD 1 - c. 100)[citation needed][dubious – discuss] is the conventional name for the author of the Gospel of John. Traditionally he has been identified with the author of the other Johannine works in the New Testament – the three Epistles of John and the Book of Revelation, written by a John of Patmos – as well as with John the Apostle and the Beloved Disciple mentioned in the Gospel of John. However, at least some of these connections have been debated since about 200.
The Gospel of John refers to an unnamed "Beloved Disciple" of Jesus who bore witness to the gospel's message. The composer of the Gospel of John seemed interested in maintaining the internal anonymity of the author's identity.
The apostle John was a historical figure, one of the "pillars" of the Jerusalem church after Jesus' death. Some scholars believe that John was martyred along with his brother (Acts 12:1-2), although many other scholars doubt this. Harris believes that the tradition that John lived to old age in Ephesus developed in the late 2nd century, although the tradition does appear in the last chapter of the gospel. By the late 2nd century, the tradition was held by most Christians.
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Julius Caesar
Gaius Julius Caesar (Classical Latin: [ˈɡaː.i.ʊs ˈjuː.lɪ.ʊs ˈkaj.sar], July 100 BC – 15 March 44 BC) was a Roman general and statesman and a distinguished writer of Latin prose. He played a critical role in the gradual transformation of the Roman Republic into the Roman Empire.
In 60 BC, Caesar, Crassus and Pompey formed a political alliance that was to dominate Roman politics for several years. Their attempts to amass power through populist tactics were opposed by the conservative elite within the Roman Senate[citation needed], among them Cato the Younger with the frequent support of Cicero. Caesar's conquest of Gaul, completed by 51 BC, extended Rome's territory to the English Channel and the Rhine. Caesar became the first Roman general to cross both when he built a bridge across the Rhine and conducted the first invasion of Britain.
These achievements granted him unmatched military power and threatened to eclipse Pompey's standing. The balance of power was further upset by the death of Crassus in 53 BC. Political realignments in Rome finally led to a standoff between Caesar and Pompey, the latter having taken up the cause of the Senate. Ordered by the Senate to stand trial in Rome for various charges, Caesar marched on Rome with one legion—legio XIII—from Gaul to Italy, crossing the Rubicon in 49 BC. This sparked a civil war from which he emerged as the unrivaled leader of the Roman world.
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Lawrence of Brindisi
Saint Lawrence of Brindisi, O.F.M. Cap., (July 22, 1559, Brindisi, Apulia – July 22, 1619), born Giulio Cesare Russo, was a Catholic priest and a member of the Order of Friars Minor Capuchin.
Giulio was born in Brindisi, Kingdom of Naples, to a family of Venetian merchants. He was educated at Saint Mark's College in Venice, and joined the Capuchins in Verona as Brother Lawrence. He received further instruction from the University of Padua. An accomplished linguist, Lawrence spoke most European and Semitic languages fluently.
He was appointed Definitor General to Rome for the Capuchins in 1596; Pope Clement VIII assigned him the task of converting the Jews in the city. Beginning in 1599, Lawrence established Capuchin monasteries in modern Germany and Austria, furthering the Counter-Reformation and bringing many Protestants back to the Catholic faith.
In 1601, he served as the imperial chaplain for the army of Rudolph II, Holy Roman Emperor, and successfully recruited Philippe Emmanuel, Duke of Mercœur to help fight against the Ottoman Turks. He then led the army during the capture of Székesfehérvár in Hungary from the Ottoman Empire, armed only with a crucifix.
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Lombards
The Lombards or Langobards (Latin: Langobardī), were a Germanic tribe who from 568 to 774 ruled a Kingdom in Italy.
The Lombard historian Paul the Deacon wrote in the Historia Langobardorum that the Lombards descended from a small tribe called the Winnili, dwelling in southern Scandinavia (Scadanan), who had migrated southward to seek new lands. In the 1st century AD they formed part of the Suebi, in northwestern Germany. By the end of the 5th century they had moved into the area roughly coinciding with modern Austria north of the Danube river, where they subdued the Heruls and later fought frequent wars with the Gepids. The Lombard king Audoin defeated the Gepid leader Thurisind in 551 or 552; his successor Alboin eventually destroyed the Gepids at the Battle of Asfeld in 567.
Following this victory, Alboin decided to lead his people to Italy, which had become severely depopulated after the long Gothic War (535–554) between the Byzantine Empire and the Ostrogothic Kingdom there. The Lombards were joined by numerous Saxons, Heruls, Gepids, Bulgars, Thuringians, and Ostrogoths, and their invasion of Italy was almost unopposed. By late 569 they had conquered all the principal cities north of the Po River except Pavia, which fell in 572. At the same time, they occupied areas in central Italy and southern Italy. They established a Lombard Kingdom in Italy, later named Regnum Italicum ("Kingdom of Italy"), which reached its zenith under the eighth-century ruler Liutprand. In 774, the Kingdom was conquered by the Frankish King Charlemagne, and integrated into his Empire. However, Lombard nobles continued to rule parts of the Italian peninsula well into the 11th century, when they were conquered by the Normans, and added to their Kingdom of Sicily. Their legacy is apparent in the regional appellation, Lombardy.
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Ludwig von Pastor
Ludwig Pastor, later Ludwig von Pastor, Freiherr von Campersfelden (31 January 1854 – 30 September 1928), was a German historian and a diplomat for Austria. He became one of the most important Roman Catholic historians of his time and is most notable for his History of the Popes. He was raised to the nobility by the Emperor Franz Joseph I in 1908.
Born in Aachen, Pastor attended a Frankfurt gymnasium, where his teacher was Johannes Janssen. Pastor studied in 1875 at Leuven, in 1875/76 at Bonn, where he became a member of the student corporation Armininia, and in 1877/78 at Vienna.
Pastor taught at the University of Innsbruck, first as a lecturer (1881–87), then as professor of modern history (1887). His dissertation was titled "Die kirchlichen Reunionsbestrebungen während der Regierung Karls V" (The Church's Attempts at Reunion During the Reign of Charles V).
Pastor edited his mentor Janssen's eight-volume Geschichte des deutschen Volkes (History of the German People) and published it from 1893 to 1926.
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Paul the Apostle
Paul the Apostle (c. AD 5 – c. AD 67; variously referred to as the "Apostle Paul" or "Saint Paul"), also known as Saul of Tarsus, is perhaps the most influential early Christian missionary. The writings ascribed to him by the church form a considerable portion of the New Testament. The influence on Christian thinking of the epistles ascribed to him has been significant, due in part to his association as a prominent apostle of Christianity during the spreading of the Gospel through early Christian communities across the Roman Empire.
According to the writings in the New Testament, Paul was known as Saul prior to his conversion, and was dedicated to the persecution of the early disciples of Jesus in the area of Jerusalem. While traveling from Jerusalem to Damascus on a mission to "bring them which were there bound unto Jerusalem", the resurrected Jesus appeared to him in a great light. Saul was struck blind, but after three days his sight was restored by Ananias of Damascus, and Paul began to preach that Jesus of Nazareth is the Jewish Messiah and the Son of God.
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Pepin the Short
Pepin (or Pippin) (died 24 September 768), called the Younger (Pippin der Jüngere), was the first King of the Franks (752–768) of the Carolingian dynasty. In 741 he and his brother Carloman succeeded their father, Charles Martel, as mayors of the palace and de facto rulers of the kingdom during an interregnum (737–743). After the retirement of Carloman (747), Pepin obtained the permission of Pope Zachary to depose the last of the Merovingian kings, Childeric III, and assume the throne (752).
He is sometimes called the Short or the Little (Pépin le Bref) or, rarely the Great (Pippin der Grosse), As he was named for his grandfather, Pepin of Heristal, in turn named for his grandfather, Pepin of Landen, both mayors of the palace, Pepin the Short has sometimes been numbered Pepin III.
Pepin's father Charles Martel died in 741. He divided the rule of the Frankish kingdom between Pepin and his elder brother, Carloman, his surviving sons by his first wife: Carloman became Mayor of the Palace of Austrasia, Pepin became Mayor of the Palace of Neustria. Grifo, Charles's son by his second wife, Swanahild (also known as Swanhilde), demanded a share in the inheritance, but he was imprisoned in a monastery by his two half-brothers.
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Peter Chrysologus
Peter Chrysologus (Greek: Ἅγιος Πέτρος ὁ Χρυσολόγος, Petros Chrysologos meaning Peter the "golden-worded") (c. 380 – c. 450) was Bishop of Ravenna from about AD 433 until his death. He is revered as a saint by the Roman Catholic Church and was declared a Doctor of the Church by Pope Benedict XIII in 1729.
Peter was born in Imola, where he was ordained a deacon by Cornelius, Bishop of Imola. He was made an archdeacon through the influence of Emperor Valentinian III. Pope Sixtus III appointed Peter to the See of Ravenna in about the year 433, apparently rejecting the candidate elected by the people of the city. The traditional account, as recorded in the Roman Breviary, is that Sixtus had a vision of St. Peter and St. Apollinaris, the first bishops of Rome and Ravenna respectively, who showed Sixtus a young man and said he was the next Bishop of Ravenna. When the group from Ravenna arrived, including Cornelius and his archdeacon Peter from Imola, Sixtus recognized Peter as the young man in his vision and consecrated him as a bishop.
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Peter Damian
Saint Peter Damian, O.S.B. (Petrus Damiani, also Pietro Damiani or Pier Damiani; c. 1007 – February 21/22, 1072) was a reforming monk in the circle of Pope Gregory VII and a cardinal. In 1823, he was declared a Doctor of the Church. Dante placed him in one of the highest circles of Paradiso as a great predecessor of Saint Francis of Assisi.
Peter was born in Ravenna, orphaned early, and after a youth spent in hardship and privation, showed such signs of remarkable intellectual gifts that his brother, Damian, who was archpriest at Ravenna, took him away to be educated. Adding his brother's name to his own, Peter made such rapid progress in his studies of theology and Canon law, first at Ravenna, then at Faenza, finally at Parma, that when about twenty-five years old he was already a famous teacher at Parma and Ravenna.
About 1035, however, he deserted his secular calling and, avoiding the compromised luxury of Cluniac monasteries, entered the isolated hermitage of Fonte Avellana, near Gubbio. Both as novice and as monk, his fervor was remarkable but led him to such extremes of self-mortification in penance that his health was affected. On his recovery, he was appointed to lecture to his fellow-monks, then, at the request of Guy of Pomposa and other heads of neighboring monasteries, for two or three years he lectured to their brethren also, and (about 1042) wrote the life of St. Romuald for the monks of Pietrapertosa. Soon after his return to Fonte Avellana he was appointed economus of the house by the prior, who designated him as his successor. This, in fact, he became in 1043, and he remained prior of Fonte Avellana till his death.
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Pietro Perugino
Pietro Perugino (Italian pronunciation: [ˈpjɛːtro peruˈdʒiːno]) (c. 1446/1450–1523), born Pietro Vannucci, was an Italian Renaissance painter of the Umbrian school, who developed some of the qualities that found classic expression in the High Renaissance. Raphael was his most famous pupil.
He was born Pietro Vannucci in Città della Pieve, Umbria, the son of Cristoforo Vannucci; his nickname characterizes him as from Perugia, the chief city of Umbria. Despite what stated by his biographer Giorgio Vasari, the Vannucci were one of the richest in the town. His exact date of birth is not known, although, basing on his age at the death mentioned by Vasari and Giovanni Santi, it has been dated between 1446 and 1452.
He most likely began to study painting in Perugia, in local workshops such as those of Bartolomeo Caporali or Fiorenzo di Lorenzo. The date of this first Florentine sojourn is unknown; some make it as early as 1466/1470, others push the date to 1479. According to Vasari, he apprenticed in the workshop of Andrea del Verrocchio alongside Leonardo da Vinci, Domenico Ghirlandaio, Lorenzo di Credi, Filippino Lippi and others. He may have learned perspective from Piero della Francesca. In 1472 he must have completed his apprenticeship, for he was enrolled as a painter in the confraternity of St Luke.
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Plutarch
Plutarch (English pronunciation: /'pluːtɑːk/; Greek: Πλούταρχος, Ploútarkhos, Koine Greek: [plŭːtarkʰos]) then named, on his becoming a Roman citizen, Lucius Mestrius Plutarchus (Μέστριος Πλούταρχος),c. 46 – 120 AD, was a Greek historian, biographer, essayist, and Middle Platonist known primarily for his Parallel Lives and Moralia. He was born to a prominent family in Chaeronea, Boeotia, a town about twenty miles east of Delphi.
Plutarch was born in 46 AD in the small town of Chaeronea, in the Greek region known as Boeotia. His family was wealthy. The name of Plutarch's father has not been preserved, but it was probably Nikarchus (Greek: Nίκαρχoς), from the common habit of Greek families to repeat a name in alternate generations. The name of Plutarch's grandfather was Lamprias, as he attested in Moralia and in his Life of Antony.
His brothers, Timon and Lamprias, are frequently mentioned in his essays and dialogues, where Timon is spoken of in the most affectionate terms. Rualdus, in his 1624 work Life of Plutarchus, recovered the name of Plutarch's wife, Timoxena, from internal evidence afforded by his writings. A letter is still extant, addressed by Plutarch to his wife, bidding her not give way to excessive grief at the death of their two year old daughter, who was named Timoxena after her mother. Interestingly, he hinted at a belief in reincarnation in that letter of consolation.
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Polybius
Polybius[pronunciation?] (ca. 200–118 BC), Greek Πολύβιος) was a Greek historian of the Hellenistic Period noted for his work, The Histories, which covered the period of 220–146 BC in detail. The work describes in part the rise of the Roman Republic and its gradual domination over Greece. Polybius is also renowned for his ideas concerning the separation of powers in government, later used in Montesquieu's The Spirit of the Laws and in the drafting of the United States Constitution.
Polybius was born in Arcadia around 200 BC. He was the son of Lycortas, a Greek politician who became Cavalry Commander of the Achaean League. His father's opposition to Roman control of Macedonia resulted in his imprisonment. Polybius was then deported to Rome, where Lucius Aemilius Paulus employed him to tutor his two sons.
Polybius had the opportunity to return to Macedonia in 152 BC; he elected to stay, however, in Rome, as by that time he had placed his allegiance in the Roman Republic. He became a close friend of the Roman military commander Scipio Aemilianus, accompanying the general to Hispania and Africa. Polybius's The Histories provides a detailed account of Rome's ascent to empire and included his eyewitness accounts of the Roman victory over Hannibal and the Sack of Carthage in 146 BC. Polybius held that historians should only chronicle events whose participants the historian was able to interview, and was among the first to champion the notion of having factual integrity in historical writing, while avoiding bias.
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Pope Adeodatus I
Pope Saint Adeodatus I or Deodatus I (which is Given by God in Latin, also called Deusdedit, which is God Has Given; both are now considered variants of the same name) (died 8 November 618) was Pope from 13 November 615 to his death.
He was born in Rome, the son of a subdeacon. He served as a priest for 40 years before his election and was the first priest to be elected pope since John II in 533. Adeodatus represents the second wave of anti-Gregorian challenge to the papacy, the first being that of Sabinian. He reversed the practice of his predecessor Boniface IV of filling the papal administrative ranks with monks by recalling the clergy to such positions and by ordaining some 14 priests, the first ordinations in Rome since Pope Gregory.
In August 618, an earthquake struck Rome, followed by an outbreak of a scab disease, during which Adeodatus died. There was a vacancy of one year, one month, and 16 days before his successor was consecrated.
According to tradition, he was the first pope to use lead seals (bullae) on papal documents, which in time came to be called "papal bulls". One bulla dating from his reign is still preserved, the obverse of which represents the Good Shepherd in the midst of His sheep, with the letters Alpha and Omega underneath, while the reverse bears the inscription: Deusdedit Papæ.
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Pope Adeodatus II
Pope Adeodatus II or Pope Deodatus II reigned as Pope from 11 April 672 to 17 June 676. Little is known about him. Most surviving records indicate that Adeodatus was known for his generosity, especially when it came to the poor and to pilgrims.
Born in Rome, he became a Benedictine and was a monk of the Roman cloister of St Erasmus on the Caelian Hill. He was active in improving monastic discipline and in the repression of Monothelitism and gave Venice the right to choose the doge itself.
Pope Adeodatus II was already an elderly man when he was elected pope and, even though he reigned for four years, not a great deal was accomplished during his pontificate.
He is sometimes referred to as Adeodatus (without a number) since Pope Adeodatus I is sometimes known as Pope Deusdedit.
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Pope Adrian I
Pope Adrian (c. 700 – 25 December 795) was pope from 1 February 772 to 25 December 795. He was the son of Theodore, a Roman nobleman.
Shortly after Adrian's accession the territory ruled by the papacy was invaded by Desiderius, king of the Lombards, and Adrian was compelled to seek the assistance of the Frankish king Charlemagne, who entered Italy with a large army. Charlemagne besieged Desiderius in his capital of Pavia. After taking the town, he banished the Lombard king to the Abbey of Corbie in France, and adopted the title "King of the Lombards" himself. The pope, whose expectations had been aroused, had to content himself with some additions to the Duchy of Rome, the Exarchate of Ravenna, and the Pentapolis in the Marches, which consisted of the "five cities" on the Adriatic coast from Rimini to Ancona with the coastal plain as far as the mountains. He celebrated the occasion by striking the earliest papal coin, and in a mark of the direction the mediaeval papacy was to take, no longer dated his documents by the Emperor in the east, but by the reign of Charles, king of the Franks.
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Pope Adrian II
Adrian II (792–872) was pope from 14 December 867 to 14 December 872. He was a member of a noble Roman family who became pope at an advanced age.
He maintained, but with less energy, the policies of his predecessor Nicholas I. Lothar II, king of Lotharingia, who died in 869, left Adrian to mediate between the Frankish kings with a view to assuring the Holy Roman Emperor Louis II the inheritance of Lothar II, Louis's brother.
Photius, the Patriarch of Constantinople, shortly after the council in which he had pronounced sentence of deposition against Pope Nicholas I, was driven from the patriarchate by a new emperor, Basil the Macedonian, who favoured his rival Ignatius. An Ecumenical Council (Considered the 8th Ecumenical Council by the Catholic Church) was convoked as the Fourth Council of Constantinople to decide this matter. At this council Adrian was represented by legates who presided at the condemnation of Photius as a heretic, but did not succeed in coming to an understanding with Ignatius on the subject of jurisdiction over the Bulgarian church.
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Pope Adrian III
Pope Saint Adrian III, was Pope from 17 May 884 to July 885. He was born at Rome. He died in July 885 at San Cesario sul Panaro (Modena) not long after embarking on a trip to Worms, in modern Germany. The purpose the journey was to attend a diet after being summoned by the Frankish King Charles III, the Fat, to settle the succession to the Holy Roman Empire and discuss the rising power of the Saracens. He was noted[who?] for having aided the Romans during a famine.
His cult was confirmed in 1891, and his feast day is 8 July.
His death and subsequent burial in the church of San Silvestro Nonantola Abbey near Modena is commemorated in the sculpted reliefs (c. 1122) that frame the doorway of this church. His relics are found near the high altar here.
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Pope Adrian IV
Pope Adrian IV (c. 1100 – 1 September 1159), born Nicholas Breakspear or Breakspeare, was Pope from 1154 to 1159.
Adrian IV has been the only Englishman so far to occupy the papal chair. It is generally believed that Nicholas Breakspear was born at Breakspear Farm in the parish of Abbots Langley in Hertfordshire and received his early education at the Abbey School, St Albans (St Albans School).
His father was Robert, who later became a monk at St Albans. Nicholas himself, however, was refused admission to the monastery, being told by the abbot to "wait to go on with his schooling so that he might be considered more suitable" (Abbey chronicles). In the event, he did not wait and went instead to Paris and finally became a canon regular of the cloister of St. Rufus monastery near Arles. He rose to be prior and soon thereafter was unanimously elected abbot. This election has been traditionally dated to 1137, but evidence from the abbey's chronicles suggests it occurred about 1145.
His reforming zeal as abbot led to the lodging of complaints against him at Rome; but these merely attracted to him the favourable attention of Pope Eugene III, who created him Cardinal Bishop of Albano in December 1149.
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Pope Adrian V
Pope Adrian V (c. 1210/20 – 18 August 1276), born Ottobuono de' Fieschi, was Pope for a short time during the year 1276.
Ottobuono belonged to a feudal family of Liguria, the Fieschi, Counts of Lavagna.
His first clerical position came in 1243, when he was created a papal chaplain. Subsequently he received several ecclesiestical benefices, becoming archdeacon in Bologna (1244) and Parma (1244/48–1255), canon and chancellor of the cathedral chapter in Reims (1243–1250), canon and dean of the chapter in Piacenza (c. 1247) and canon of the cathedral chapter in Paris (1244/45–1270). In December 1251, he was created Cardinal Deacon of San Adriano by his uncle Pope Innocent IV. He was also archpriest of the patriarchal Liberian Basilica (attested from 1262).
He was sent to England in 1265 by Pope Clement IV to mediate between King Henry III of England and his barons, and to preach the Crusades. He remained there for several years as the papal legate, serving from October 1265 to July 1268. His diplomatic position was such that his name is still on the oldest extant piece of English statute law, the Statute of Marlborough of 1267, where the formal title mentions as a witness "the Lord Ottobon, at that time legate in England". (Also on this legation was a young diplomat, the future Boniface VIII.) In April 1268 he issued a set of canons, which formed the basis of church law in England until the Protestant Reformation of the sixteenth century.
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Pope Adrian VI
Pope Adrian VI (Latin: Hadrianus VI, Dutch: Adrianus VI), born Adriaan Florenszoon Boeyens (2 March 1459 – 14 September 1523), served as the 218th Pope of the Catholic Church from 9 January 1522 until his death on 14 September 1523, 1 year and 248 days later. Pope Adrian VI was born in the Prince-Bishopric of Utrecht in the Low Countries, and he was the last non-Italian Pope until Pope John Paul II, 455 years later, and is, together with Pope Marcellus II, one of only two modern popes to retain his baptismal name after election.
Adriaan Florenszoon Boeyens was born on 2 March 1459 in the city of Utrecht, which was then the capital of the Prince-Bishopric of Utrecht, a part of the Burgundian Netherlands in the Holy Roman Empire. He was born in into modest circumstances as the son of Florens Boeyens van Utrecht, also born in Utrecht, and his wife Gertruid. He is often called a 'German pope', because prior to the 16th-century national identity in the Low Countries was fledgling and 'Dutch' and 'German' were not yet distinct concepts.
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Pope Agapetus I
Pope Saint Agapetus I (died 22 April 536) reigned as pope from 13 May 535 to 22 April 536. He is not to be confused with another Saint Agapetus, an Early Christian martyr with the feast day of 6 August.
Agapetus was born in Rome, although his exact date of birth is unknown. He was the son of Gordianus, a Roman priest who had been slain during the riots in the days of Pope Symmachus (term 498–514). The name of his father might point to a familial relation with two other Popes: Felix III (483–492) and Gregory I (590–604). Gregory was a descendant of Felix. Gregory's father, Gordianus, held the position of Regionarius in the Roman Church. Nothing further is known about the position.
Agapetus collaborated with Cassiodorus in founding at Rome a library of ecclesiastical authors in Greek and Latin and helped Cassiodorus with the project of translating the standard Greek philosophers into Latin.[citation needed]
Jeffrey Richards describes him as "the last survivor of the Symmachan old guard", having been ordained as a deacon perhaps as early as 502, during the Laurentian schism. He was elevated from archdeacon to pope in 535. His first official act was to burn, in the presence of the assembled clergy, the anathema which Boniface II had pronounced against the latter's deceased rival Dioscurus on a false charge of simony and had ordered to be preserved in the Roman archives.
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Pope Agapetus II
Pope Agapetus II (died November 955) was Pope from 10 May 946 until his death in 955, at the time when Alberic II (932–954), son of Marozia, was governing the independent republic of Rome under the title of "prince and senator of the Romans." He was born in Rome.
Agapetus, a man of some force of character, attempted to put a stop to the so-called Pornocracy, which lasted from the accession of Pope Sergius III in 904 to the deposition of Pope John XII in 963. His appeal to Otto I the Great to intervene in Rome remained without immediate effect, since Alberic II's position was too strong to be attacked, but it bore fruit after his death.
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Pope Agatho
Saint Agatho was a Christian pope from 26 June 678 to 10 January 681 and a saint that is venerated by both Roman Catholic and Eastern Orthodox churches
Little is known of Agatho before his papacy. A letter written by St. Gregory the Great to the abbot of St. Hermes in Palermo mentions an Agatho, a Greek born in Sicily to wealthy parents. He wished to give away his inheritance and join a monastery, and in this letter Gregorgy advises that he may do so as long as his wife was willing to enter a convent. There is a possibility that Pope Agatho is this monk, but this would make him over 100 years old at the time of his election, and as such must be considered unlikely without further evidence to support a connection.
Shortly after Agatho became Pope, St Wilfrid, Archbishop of York, arrived at Rome to invoke the authority of the Holy See on his behalf. Wilfrid had been deposed from his see by Theodore, Archbishop of Canterbury, who had carved up Wilfrid's diocese and appointed three bishops to govern the new sees. At a synod which Pope Agatho convoked in the Lateran to investigate the affair, it was decided that Wilfrid's diocese should indeed be divided, but that Wilfrid himself should name the bishops.
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Pope Alexander I
Pope Saint Alexander I was Bishop of Rome from about 106 to 115. The Holy See's Annuario Pontificio (2012) identifies him as a Roman who reigned from 108 or 109 to 116 or 119. Some believe he suffered martyrdom under the Roman Emperor Trajan or Hadrian, but this is improbable.
According to the Liber Pontificalis, it was Alexander I who inserted the narration of the Last Supper (the Qui pridie) into the Catholic mass. However, in the article on Saint Alexander I in the 1907 Catholic Encyclopedia, Thomas Shahan judges this tradition to be inaccurate. Both Catholic and non-Catholic experts regard this tradition as inaccurate. It is viewed as a product of the agenda of Liber Pontificalis—this section of the book was probably written in the late fifth century—to show an ancient pattern of the earliest bishops of Rome ruling the church by papal decree.
The introduction of the customs of using blessed water mixed with salt for the purification of Christian homes from evil influences, and of mixing water with the sacramental wine are attributed to Pope Alexander I. Some sources consider these attributions unlikely. It is certainly possible, however, that Alexander played an important part in the early development of the Church of Rome's emerging liturgical and administrative traditions.
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Pope Alexander II
Pope Alexander II (died 21 April 1073), born Anselmo da Baggio, was Pope from 1061 to 1073.
He was born in Milan. As Anselm I, bishop of Lucca, he had been an energetic coadjutor with Hildebrand of Sovana in endeavouring to suppress simony and enforce the clerical celibacy. The papal election of 1061, which Hildebrand had arranged in conformity with the papal decree of 1059 (see Pope Nicholas II), was not sanctioned by the imperial court of Germany. True to the practice observed in preceding papal elections, the German court nominated another candidate, Cadalus, bishop of Parma, who was proclaimed Pope at the council of Basel under the name of Honorius II. He marched to Rome and for a long time threatened his rival's position. At length, however, Honorius was forsaken by the German court and deposed by a council held at Mantua; Alexander II's position remained unchallenged.
In 1065, Alexander admonished Landulf VI of Benevento "that the conversion of Jews is not to be obtained by force." Also in the same year, Alexander called for a crusade against the Moors in Spain.
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Pope Alexander III
Pope Alexander III (c. 1100/1105 – 30 August 1181), born Rolando (or Orlando) of Siena, was Pope from 1159 to 1181. He is noted in history for laying the foundation stone for the Notre Dame de Paris.
He was born in Siena. From 14th century he is referred to as a member of the aristocratic family of Bandinelli, but this is not proven. For a long time, scholars believed[citation needed] him to be identical with the 12th-century canon lawyer and theologian Master Roland of Bologna, who composed the "Stroma" or "Summa Rolandi"—one of the earliest commentaries on the Decretum of Gratian—and the "Sententiae Rolandi", a sentence collection displaying the influence of Pierre Abélard.
In October 1150, Pope Eugene III created him cardinal deacon with the Title of Santi Cosma e Damiano. Later he became cardinal priest with the Title of St Mark. In 1153, he became papal chancellor and was the leader of the cardinals opposed to German Emperor Frederick I Barbarossa. He negotiated the Treaty of Benevento, which restored peaceful relations between Rome and the Kingdom of Sicily.
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Pope Alexander IV
Pope Alexander IV (1199 or ca. 1185 – 25 May 1261) was Pope from 1254 until his death.
Born as Rinaldo di Jenne in Jenne (now in the Province of Rome), he was, on his mother's side, a member of the family de' Conti di Segni, the counts of Segni, like Pope Innocent III and Pope Gregory IX. His uncle Gregory IX made him cardinal deacon and Protector of the Order of Franciscans in 1227, Camerlengo of the Holy Roman Church from 1227 until 1231 and Bishop of Ostia in 1231 (or 1232). He became Dean of the Sacred College of Cardinals in 1244 (or 1240). On the death of Pope Innocent IV in 1254 he was elected pope at Naples on 12 December 1254.
Alexander IV succeeded Innocent IV as guardian of Conradin, the last of the Hohenstaufens, promising him protection; but in less than a fortnight he conspired against him and bitterly opposed Conradin's uncle Manfred.[citation needed] Alexander IV threatened excommunication and interdict against the party of Manfred without effect. Nor could he enlist the kings of England and Norway in a crusade against the Hohenstaufens. Rome itself became too Ghibelline for the Pope, who withdrew to Viterbo, where he died in 1261. He was buried in Viterbo Cathedral, but his tomb was destroyed during sixteenth-century renovations.
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Pope Alexander VI
Pope Alexander VI (Spanish: Alejandro VI, or Alexander Sextus), born Roderic Llançol i de Borja (Spanish: Rodrigo Lanzol; 1 January 1431 – 18 August 1503) was pope (Bishop of Rome) from 1492 until his death in 1503. He is one of the most controversial of the Renaissance popes, and his Italianized surname Borgia became a byword for libertinism and nepotism, which are traditionally considered as characterizing his papacy. However, his reputation is mostly drawn from his enemies, the Italian prelates and barons whose power he subverted. Two of Alexander's successors, Sixtus V and Urban VIII, described him as one of the most outstanding popes since St. Peter. His reputation rests more on his considerable skills as a diplomat, politician and civil administrator rather than as a pastor, although regarding the latter he was no more or less effective than any of the other renaissance pontiffs.
Rodrigo Llançol was born on 1 January 1431 in the town of Xàtiva in the Kingdom of Valencia, one of the component realms of the Crown of Aragon, in present-day Spain. His parents were the Valencian Jofré Llançol i Escrivà (died bef. 24 March 1437) and his wife and distant cousin the Aragonese Isabel de Borja y Cavanilles (died 19 October 1468). His family name is written Llançol in Valencian and Lanzol in Spanish. Rodrigo adopted his mother's family name of Borja in 1455 following the elevation to the papacy of his maternal uncle Alonso de Borja (Italianized to Alfonso Borgia) as Calixtus III.
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Pope Alexander VII
Pope Alexander VII (13 February 1599 – 22 May 1667), born Fabio Chigi, was Pope from 7 April 1655, until his death.
Born in Siena, a member of the illustrious banking family of Chigi and a great-nephew of Pope Paul V (1605–1621), he was privately tutored and eventually received doctorates of philosophy, law, and theology from the University of Siena.
In 1627 he began his apprenticeship as vice-papal legate at Ferrara, and on recommendations from two cardinals he was appointed successively Inquisitor of Malta and nuncio in Cologne (1639–1651). There, he supported Urban VIII's condemnation of Jansenius' Augustinus by the papal bull In eminenti of 1642.
Though expected to take part in the negotiations which led in 1648 to the Peace of Westphalia, he declined to deliberate with persons whom the Catholic Church considered heretics, and protested, when it was finally completed, against the Treaty of Westphalia that ended the Thirty Years' War (1618–1648) and established the balance of European power that lasted until the wars of the French Revolution (1789).
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Pope Alexander VIII
Pope Alexander VIII (22 April 1610 – 1 February 1691), born Pietro Vito Ottoboni, was Pope from 1689 to 1691.
Pietro Ottoboni was born of a noble Venetian family, and was the son of Marco Ottoboni, chancellor of the Republic of Venice. His early studies were made with marked brilliancy at the University of Padua, where, in 1627, he earned a doctorate in canon and civil law.
He went to Rome during the pontificate of Pope Urban VIII (1623–44), and was made governor of Terni, Rieti, and Spoleto. For fourteen years he served as auditor of the Rota. At the request of the Venetian Republic, Ottoboni was made Cardinal-Priest of San Salvatore in Lauro by Pope Innocent X (1644–55) in 1652, and was later given the bishopric of Brescia, in Venetian territory, where he quietly spent the best years of middle life.
The ambassador of Louis XIV of France (1643–1715) succeeded in procuring his election on 6 October 1689, as successor to Pope Innocent XI (1676–89); nevertheless, after months of negotiation Alexander VIII finally condemned the declaration made in 1682 by the French clergy concerning the liberties of the Gallican church.
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Pope Anacletus
Pope Saint Anacletus (very rarely written as Anencletus), also called Pope Cletus, was the third Roman Pope (after St. Peter and St. Linus).
The 14 February 1961 Instruction of the Congregation for Rites on the application to local calendars of Pope John XXIII's motu proprio Rubricarum instructum of 25 July 1960 decreed that "the feast of 'Saint Anacletus', on whatever ground and in whatever grade it is celebrated, is transferred to 26 April, under its right name, 'Saint Cletus'. The Roman Martyrology mentions the Pope in question only under the name of "Cletus". The Annuario Pontificio gives both forms, as alternatives. Eusebius, Saint Irenaeus, Saint Augustine and Optatus all suggest that both names refer to the same individual. On the other hand, the Liberian Catalogue and the Liber Pontificalis both state that Anacletus and Cletus are two different persons.
The name "Cletus" in Ancient Greek means "one who has been called", and "Anacletus" means "one who has been called back".
St Cletus/Anacletus was traditionally said to have been a Roman, and to have been pope for twelve years. The Annuario Pontificio states: "For the first two centuries, the dates of the start and the end of the pontificate are uncertain." It gives the years 80 to 92 as the reign of Pope Cletus/Anacletus. Other sources give the years 77 to 88.
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Pope Anastasius I
Pope Saint Anastasius I, born in Rome the son of Maximus, was pope from 27 November 399 to 401.
He condemned the writings of the Alexandrian theologian Origen shortly after their translation into Latin. He fought against these writings throughout his papacy, and in 400 he called a council to discuss them. The council agreed that Origen was not faithful to the Catholic Church.
If Origen has put forth any other writings, you are to know that they and their author are alike condemned by me. The Lord have you in safe keeping, my lord and brother deservedly held in honour.
— letter to Simplicianus,
During his reign he also encouraged Catholics in North Africa to fight Donatism.
It was Pope Anastasius who instructed priests to stand and bow their head as they read from the gospels.
Among his friends were Augustine, Jerome, and Paulinus. Jerome speaks of him as a man of great holiness who was rich in his poverty.
Anastasius was succeeded by his son, Innocent I, who was born before Anastasius entered the clergy.
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Pope Anastasius II
Pope Anastasius II was pope from 24 November 496 to 16 November 498.
Anastasius II was pontiff during the time of the schism of Patriarch Acacius of Constantinople. He showed some tendency towards conciliation, and thus brought upon himself the lively reproaches of the author of the Liber Pontificalis. On the strength of this tradition, Dante placed this pope in Hell. According to historian Richard P. McBrien, the view of Anastasius II as a traitor is unjust. Anastasius II had entered in communion with a supporter of Acacius, bringing condemnation from some of the clergy of Rome, who denounced Anastasius II. His death in 498 at the height of the crisis was seen as divine retribution.
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Pope Anastasius III
Pope Anastasius III (died June 913) was Pope from April 911 to June 913, was a Roman by birth. A Roman nobleman, Lucian, is sometimes recognized as his father, although other sources assert that he was the illegitimate son of his predecessor Pope Sergius III (904–911).
Practically nothing is recorded of Pope Anastasius III, his pontificate falling in the period when Rome and the Papacy were in the power of Theophylact, Count of Tusculum, and his wife Theodora, who approved Anastasius III's candidacy. Under his reign the Normans of Rollo were evangelized.
He was buried in St. Peter's Basilica.
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Pope Anastasius IV
Pope Anastasius IV (ca. 1073 – 3 December 1154), born Corrado Demetri della Suburra, was Pope from 1153 to 1154.
He was a Roman, son of Benedictus de Suburra, probably of the family of Demetri, and became a secular clerk. He was created cardinal-priest of S. Pudenziana by Pope Paschal II no later than in 1114. In 1127 or 1128 Pope Honorius II promoted him to the suburbicarian See of Sabina. He had taken part in the double papal election of 1130, had been one of the most determined opponents of Antipope Anacletus II and, when Pope Innocent II fled to France, had been left behind as his vicar in Italy. At the time of his election to the papacy in July 1153 he was Dean of the College of Cardinals and probably the oldest member of that body.
During his short pontificate he played the part of a peacemaker; he came to terms with the Emperor Frederick I in the vexing question of the appointment to the See of Magdeburg and closed the long quarrel, which had raged through four pontificates, about the appointment of William Fitzherbert (commonly known as Saint William of York) to the see of York by sending him the pallium in spite of the continued opposition of the powerful Cistercian order. Pope Anastasius IV died on 3 December 1154 and was succeeded by Cardinal Nicholas of Albano as Pope Adrian IV.
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Pope Anicetus
Pope Saint Anicetus was Pope of the Catholic Church from about 150 to about 167 (the Vatican's list cites 150 to 167 or 153 to 168). His name is Greek for unconquered (ἀ-νίκητος). He was a Syrian from the city of Emesa (modern-day Homs).
According to Irenaeus, it was during his pontificate that the aged Polycarp of Smyrna, a disciple of John the Evangelist, visited Rome to discuss the celebration of Passover with Anicetus. Polycarp and his Church of Smyrna celebrated the crucifixion on the fourteenth day of Nisan, which coincides with Pesach (or Passover) regardless of which day of the week upon this date fell, while the Roman Church celebrated the Pasch on Sunday—the weekday of Jesus' resurrection. The two did not agree on a common date, but Anicetus conceded to St Polycarp and the Church of Smyrna the ability to retain the date to which they were accustomed. The controversy was to grow heated in the following centuries.
The Christian historian Hegesippus also visited Rome during Anicetus' pontificate. This visit is often cited as a sign of the early importance of the Roman See.
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Pope Anterus
Pope Saint Anterus was Pope from 21 November 235 to 3 January 236, and succeeded Pope Pontian, who had been deported from Rome along with the antipope Hippolytus to Sardinia.
Anterus was the son of Romulus, born in Petilia Policastro. He was pope for only one month and ten days, and is thought to have been of Greek origin, but the name could indicate that he was a freed slave. He created one bishop for the city of Fondi.
Some scholars believe he was martyred, because he ordered greater strictness in searching into the acts of the martyrs exactly collected by the notaries appointed by Saint Clement[disambiguation needed
].[clarification needed] Other scholars doubt this and believe it is more likely that he died in undramatic circumstances during the persecutions of Emperor Maximinus the Thracian.
He was buried in the papal crypt of the Catacomb of Callixtus on the Appian Way in Rome. The site of his sepulchre was discovered by De Rossi in 1854, with some broken remnants of the Greek epitaph engraved on the narrow oblong slab that closed his tomb and only the Greek term for bishop readable.
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Pope Benedict I
Pope Benedict I was pope from 2 June 575 to 30 July 579.
Benedict was the son of a man named Bonifacius, and was called Bonosus by the Greeks. The ravages of the Lombards rendered it very difficult to communicate with the Byzantine Emperor at Constantinople, who claimed the privilege of confirming the election of the popes. Hence there was a vacancy of nearly eleven months between the death of Pope John III and the arrival of the imperial confirmation of Benedict's election on 2 June 575.
Benedict granted an estate, the Massa Veneris, in the territory of Minturnae, to Abbot Stephen of St. Mark's "near the walls of Spoleto" (St. Gregory I, Ep. ix, 87, I. al. 30). Famine followed the devastating Lombards, and from the few words the Liber Pontificalis has about Benedict, we gather that he died in the midst of his efforts to cope with these difficulties. He was buried in the vestibule of the sacristy of the old Basilica of St. Peter. In a ceremony held in December, he ordained fifteen priests and three deacons and consecrated twenty-one bishops.
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Pope Benedict II
Pope Saint Benedict II was Pope from 684 to 685.
Pope Benedict II died on 8 May 685. He succeeded Leo II. Although chosen in 683, he was not ordained until 684 because the permission of Emperor Constantine IV was not obtained until some months after the election. According to the Liber Diurnus Romanorum Pontificum, he obtained from the Emperor a decree which either abolished imperial confirmations altogether or made them obtainable from the Exarch of Ravenna. This gave the power of confirmations of papal nominations directly to the Church and the people of Rome. Benedict symbolically adopted Constantine's two sons Justinian and Heraclius.
To help to suppress Monothelitism, he endeavoured to secure the subscriptions of the bishops of Hispania to the decrees of the Third Council of Constantinople of 678, and to bring about the submission to the decrees of Macarius, the deposed bishop of Antioch.
Restorations of numerous churches in Rome are ascribed to the less than a year's pontificate of Benedict II.
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Pope Benedict III
Pope Benedict III was Pope from 29 September 855 to 17 April 858.
Little is known of Benedict's life before his papacy. He was educated and lived in Rome and was cardinal priest of the church of San Callisto at the time of his election. Benedict had a reputation for learning and piety. He was elected upon the refusal of Hadrian, the initial choice of the clergy and people. A group of important people preferred a different candidate, Anastasius. This latter group had Benedict's election disavowed and Anastasius installed. However, popular opinion was so strong that Benedict's consecration was allowed. The envoys of Holy Roman Emperor Louis II forced Benedict to handle Anastasius and his adherents leniently. The schism helped to weaken the hold of the emperors upon the popes, especially upon their elections.
Benedict intervened in the conflict between the sons of Lothair I (the future King Lothair II of Lotharingia, Emperor Louis II and Charles of Provence) on the latter's death. He was active in other cases as well and adopted a firm position towards Constantinople.
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Pope Benedict IV
Pope Benedict IV (died July 903) was Pope from 900 to 903. He was the son of Mammalus, a native of Rome. The tenth-century historian Frodoard, who nicknamed him the Great, commended his noble birth and public generosity. He succeeded Pope John IX (898–900) and was followed by Pope Leo V (903).
Benedict IV upheld the ordinances of Pope Formosus, whose rotting corpse had been exhumed by Pope Stephen VI and put on trial in the Cadaver Synod of 897. In 901, after the Carolingian Emperors had disappeared, Benedict followed the example of Pope Leo III and crowned Louis of Provence as Holy Roman Emperor. In his reign, he also excommunicated Baldwin II of Flanders for murdering Fulk, Archbishop of Reims. He died in the summer of 903 and was buried in front of St Peter's Basilica, by the gate of Guido.
This article incorporates text from the 1913 Catholic Encyclopedia article "Pope Benedict IV" by Horace K. Mann, a publication now in the public domain.
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Pope Benedict IX
Pope Benedict IX (c. 1012 – c. 1056), born in Rome as Theophylactus of Tusculum, was Pope on three occasions between 1032 and 1048. One of the youngest popes, he was the only man to have been Pope on more than one occasion and the only man ever to have sold the papacy.
Benedict was born the son of Alberic III, Count of Tusculum, and was a nephew of Pope Benedict VIII and Pope John XIX. His father obtained the Papal chair for him, granting it to his son in October 1032.
According to the Catholic Encyclopedia and other sources, Benedict IX was around 18 to 20 years old when made pontiff, although some sources claim 11 or 12. He reportedly led an extremely dissolute life and allegedly had few qualifications for the papacy other than connections with a socially powerful family, although in terms of theology and the ordinary activities of the Church he was entirely orthodox. St. Peter Damian is alleged to have described him as "feasting on immorality"; the anti-papal historian Ferdinand Gregorovius wrote that in Benedict, "a demon from hell in the disguise of a priest... occupied the chair of Peter and profaned the sacred mysteries of religion by his insolent courses."[1] The Catholic Encyclopedia calls him "a disgrace to the Chair of Peter." The first pope said to have been primarily homosexual, he was said to have held orgies in the Lateran palace.
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Pope Benedict V
Pope Benedict V (died 4 July 966), of Roman birth, was Pope in 964, elected by the Romans on the death of Pope John XII. However the Holy Roman Emperor Otto I (936–973) did not approve of the choice and had him deposed after only a month with his acquiescence. The ex-Pope was carried off to Hamburg and placed under the care of Adaldag, Archbishop of Hamburg-Bremen. There he became a deacon, dying in 966. He was first buried in the cathedral in Hamburg. At a later date his remains were transferred to Rome.
At the synod which deposed him in July 964, the pastoral staff was broken over him by Pope Leo VIII; this is the first mention of the papal sceptre.
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Pope Benedict VI
Pope Benedict VI was pope from January 973 to June 974. His brief pontificate came in the political context of the founding of the Holy Roman Empire, during the transition between the reigns of German emperors Otto I and Otto II and the struggle for power of aristocratic families such as the Crescentii and Tusculani in the region of Rome.
Benedict VI was born in Rome, the son of Hildebrand. He was elected and installed as pope under the protection of Otto I, whose dominance in Roman and ecclesial affairs was resisted by local aristocracy. Record of his reign as pope is scant, though he is known to have confirmed privileges assumed by certain monasteries and churches.
Otto I died soon after Benedict's election in 973, and in 974 Benedict was imprisoned in the Castel Sant'Angelo, at that time a stronghold of the Crescentii. When Otto II sent an imperial representative, Count Sicco, to secure his release, Crescentius I and Cardinal-Deacon Franco Ferrucci, who would subsequently become Boniface VII, an antipope, had Benedict murdered while still in prison.
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Pope Benedict VII
Pope Benedict VII (died 10 July 983) was born in Rome, the son of David or Deodatus (brother of Alberic II of Spoleto). Before his election to the papacy, he had previously served as Bishop of Sutri. He belonged to the noble family of the Counts of Tusculum. He was elected by the Roman clergy and people in October 974 under the influence of Sicco, imperial envoy of Emperor Otto II. He governed Rome quietly for nearly nine years, a somewhat rare thing in those days. Benedict VII's date of birth is not known with certainty, but it is known that he was related to Prince Alberic II and connected to the Crescenti family. He succeeded to the papacy as a compromise candidate to replace antipope Boniface VII (974, 984–985). Boniface VII was excommunicated and unsuccessfully attempted to retake the papacy.
Benedict VII promoted monasticism and ecclesiastical reform along with Emperor Otto II. He also consecrated the priest James, who had been sent to him by the people of Carthage "to help the wretched province of Africa." Benedict VII visited the city of Orvieto with his nephew Filippo Alberici, who later settled there and became Consul of the city state in 1016. The Alberici family live there to this day. In March 981, Benedict presided over a synod in St Peter's that prohibited simony. In September 981, he convened a Lateran Synod.
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Pope Benedict VIII
Pope Benedict VIII (died 9 April 1024), born Theophylactus, was Pope from 1012 to 1024. He was of the noble family of the counts of Tusculum (son of Gregory, Count of Tusculum, and brother of future Pope John XIX), descended from Theophylact, Count of Tusculum, just as was his predecessor Pope Benedict VI (973–974).
Benedict VIII was opposed by an antipope, Gregory VI, who compelled him to flee Rome. He was restored by Henry II of Germany, whom he crowned Emperor on 14 February 1014. He remained on good terms with Henry for his entire pontificate. In Benedict VIII's pontificate the Saracens renewed their attacks on the southern coasts of Italy. They also burned Pavia and effected a settlement in Sardinia. The Normans also then began to settle in Italy. The Pope promoted peace in Italy by allying himself with the Normans, orchestrating the defeat of the Saracens in Sardinia and subjugating the Crescentii. In 1022, he held a synod at Pavia with the Emperor to restrain simony and incontinence of the clergy. The reformation sponsored by Cluny Abbey was supported by him, and he was a friend of its abbot, St. Odilo.
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Pope Benedict XI
Blessed Pope Benedict XI (1240 – 7 July 1304), born Nicola Boccasini, was Pope from 22 October 1303 until his death.
Born in Treviso, he succeeded Pope Boniface VIII, but was unable to carry out his policies. Benedict XI was a Dominican and when he was made Master of the Order in 1296, he issued ordinances forbidding public questioning of the legitimacy of Boniface VIII's election on the part of any Dominican. At the time of the seizure of Pope Boniface VIII at Anagni in 1303, Boccasini was one of only two cardinals to defend the papal party in the Lateran Palace itself. However, upon being elected Pope at the papal conclave of 1303, he released King Philip IV of France from the excommunication that had been laid upon him by Boniface VIII, and practically ignored Boniface's bull Unam sanctam, which asserted papal supremacy over secular rulers. Nevertheless, on 7 June 1304, Benedict excommunicated Philip IV's implacable minister Guillaume de Nogaret and all the Italians who had played a part in the seizure of Boniface VIII at Anagni.
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Pope Benedict XII
Pope Benedict XII (died 25 April 1342), born Jacques Fournier, the third of the Avignon Popes, was Pope from 1334 to 1342.
Little is known of the origins of Jacques Fournier. He is believed to have been born in Saverdun in the Comté de Foix around the 1280s to a family of modest means. He became a Cistercian monk and left the countryside to study at the University of Paris. In 1311 he was made Abbot of Fontfroide Abbey and quickly became known for his intelligence and organizational ability. In 1317 he was made Bishop of Pamiers. There he undertook a rigorous hunt for Cathar heretics, which won him praise from religious authorities, but alienated the local people.
His efforts against the Cathars of Montaillou in the Ariège were carefully recorded in the Fournier Register, which he took to Rome and deposited in the Vatican Library. This has been documented by Emmanuel Le Roy Ladurie's pioneering microhistory, Montaillou, village occitan. In 1326, upon the successful rooting out of the last – it was believed – heretics of the south, he was made Bishop of Mirepoix in the Ariège. A year later, in 1327, he was made a cardinal.
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Pope Benedict XIII
Pope Benedict XIII (2 February 1650 – 21 February 1730), born Pietro Francesco Orsini, later Friar Vincenzo Maria Orsini, O.P., was pope from 1724 until his death.
He was born in Gravina in Puglia to Ferdinando III Orsini, duke of Gravina, and Giovanna Frangipani della Tolfa, from Toritto. He was a member of the Orsini of Rome, the third and last member of that family to become Pope. He entered the Dominican Order and received the name Vincenzo Maria. He was named Cardinal-Priest of San Sisto on 22 February 1672 (allegedly, against his will); later he was bishop of Manfredonia, bishop of Cesena and then archbishop of Benevento.
At first, he called himself Benedict XIV, but afterwards altered the title to Benedict XIII (the previous Benedict XIII having been considered an antipope).
He endeavoured to put a stop to the decadent lifestyles of the Italian priesthood and of the cardinalate. He also abolished the lottery in Rome. A man fond above all of asceticism and religious celebrations, according to Cardinal Lambertini (later Pope Benedict XIV) he "did not have any idea about how to rule". The government was effectively held in his lieu by Cardinal Niccolò Coscia, who had been Benedict's secretary when he was archbishop of Benevento, and who committed a long series of financial abuses at his own advantage, causing the ruin of the Papal treasure. According to Montesquieu, "All the money of Rome go to Benevento... as the Beneventani direct [Benedict's] weakness".
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Pope Benedict XIV
Pope Benedict XIV (31 March 1675 – 3 May 1758), born Prospero Lorenzo Lambertini, was Pope from 17 August 1740 to 3 May 1758.
Lambertini was born into a noble family of Bologna, which was at that time the second largest city in the Papal States. He was created Cardinal-Priest of Santa Croce in Gerusalemme on 10 May 1728 and was elected Pope in 1740. The conclave that elected him had lasted for six months, and he is reported to have said to the cardinals: "If you wish to elect a saint, choose Gotti; a statesman, Aldrovandi; an honest man, me". His Papacy began in a time of great difficulties, chiefly caused by the disputes between Catholic rulers and the Papacy about governmental demands to nominate bishops rather than leaving the appointment to the Church. He managed to overcome most of these problems — the Holy See's disputes with the Kingdom of Naples, Sardinia, Spain, Venice, and Austria were settled.
He had a very active papacy, reforming the education of priests, the calendar of feasts of the Church, and many papal institutions. Perhaps the most important act of Benedict XIV's pontificate was the promulgation of his famous laws about missions in the two bulls, Ex quo singulari and Omnium solicitudinum. In these bulls he ruled on the custom of accommodating Christian words and usages to express non-Christian ideas and practices of the native cultures, which had been extensively done by the Jesuits in their Indian and Chinese missions.
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Pope Benedict XV
Pope Benedict XV (Latin: Benedictus PP. XV, Italian: Benedetto XV; 21 November 1854 – 22 January 1922), born Giacomo Paolo Giovanni Battista della Chiesa, reigned as Pope from 3 September 1914 to 22 January 1922. His pontificate was largely overshadowed by World War I and its political, social and humanitarian consequences in Europe.
Between 1846 and 1903, the Church experienced its two longest pontificates in history up to that point. Together Pius IX and Leo XIII ruled for 57 years. In 1914, the Cardinals choose Della Chiesa at the age of 59, indicating their desire for another long-lasting pontificate at the outbreak of World War I, which he labeled “the suicide of civilized Europe.” The war and its consequences were the main focus of Benedict. He declared the neutrality of the Holy See and attempted from that perspective to mediate peace in 1916 and 1917. Both sides rejected his initiatives. German Protestants rejected any “Papal Peace” as insulting. French politician Georges Clemenceau regarded the Vatican initiative as anti-French.
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Pope Benedict XVI
Benedict XVI (Latin: Benedictus PP. XVI; Italian: Benedetto XVI; German: Benedikt XVI.; born Joseph Aloisius Ratzinger on 16 April 1927) is the 265th Pope, a position in which he serves dual roles as Sovereign of the Vatican City State and leader of the Catholic Church. As pope he is regarded as the successor of Saint Peter. Benedict XVI was elected on 19 April 2005 in a papal conclave, celebrated his Papal Inauguration Mass on 24 April 2005, and took possession of his cathedral, the Archbasilica of St. John Lateran, on 7 May 2005. A native of Bavaria, Pope Benedict XVI has both German and Vatican citizenship.
After a long career as an academic, serving as a professor of theology at various German universities—the last being the University of Regensburg—he was appointed Archbishop of Munich and Freising and cardinal by Pope Paul VI in 1977. In 1981, he settled in Rome when he became Prefect of the Congregation for the Doctrine of the Faith, one of the most important dicasteries of the Roman Curia. From 2002 until his election as Pope, he was also Dean of the College of Cardinals, and as such the primus inter pares among the cardinals. Prior to becoming Pope, he was "a major figure on the Vatican stage for a quarter of a century" as "one of the most respected, influential and controversial members of the College of Cardinals"; he had an influence "second to none when it came to setting church priorities and directions" as one of Pope John Paul II's closest confidants.
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Pope Boniface I
Pope Saint Boniface I was pope from 28 December 418 to 4 September 422. He was a contemporary of Saint Augustine of Hippo, who dedicated to him some of his works.
On the day of the funeral for Pope Zosimus, which was held at San Lorenzo fuori le Mura, partisans of Eulalius occupied the Lateran. Later that day, he proceeded thither with a crowd consisting of deacons, laity and a few priests, and was elected bishop. The new Pope and his supporters remained at the church until Sunday, 29 December, for the formal ordination customarily took place on a Sunday. Meanwhile, on the Saturday after Eulalius had been elected, a majority of the priests of the church elected Boniface, who had previously been a councilor of Pope Innocent, and was also ordained on 29 December at the Church of Saint Marcellus in the Campus Martius. The Urban Prefect Aurelius Anicius Symmachus warned both parties to keep the peace, and wrote to the Emperor Honorius that Eulalius, who had been elected first and in due order, was in the right. The Emperor answered on 3 January 419, recognizing Eulalius as the rightful Bishop of Rome. Despite these official acts, violence broke out between the two groups, and Boniface was seized by the Prefect's police and taken to a lodging outside the walls where he was detained under the surveillance of the Prefect's agents.
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Pope Boniface II
Pope Boniface II was pope from 530 to 532.
He was by birth an Ostrogoth, the first Germanic pope, and he owed his appointment to the influence of the Gothic king Athalaric. Boniface was chosen by his predecessor, Pope Felix IV, who had been a strong adherent of the Arian king, and was never elected. For a time, Boniface served as Pope in competition with the Antipope Dioscorus, who had been elected by most of the priests of Rome. Boniface and Dioscorus were both consecrated in Rome on 22 September 530, but Dioscurus died only twenty-two days later.
Boniface changed the numbering of the years in the Julian Calendar from Ab Urbe Condita to Anno Domini.
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Pope Boniface III
Pope Boniface III was Pope from 19 February to 12 November 607. Despite his short time as Pope he made a significant contribution to the organization of the Catholic Church.
The son of John Cataadioce, he was a Roman by birth although of Greek extraction.
As a deacon, Boniface had impressed Pope Gregory I, who described him as a man "of tried faith and character" and selected him to be apocrisiarius (legate, essentially the papal nuncio) to the court of Constantinople in 603. This was to be a significant time in his life and helped to shape his short but eventful papacy.
As apocrisarius he had the ear of Emperor Phocas and was held in esteem by him. This was to prove important when he was instructed by Pope Gregory to intercede with Emperor Phocas on behalf of Bishop Alcison of Cassiope on the island of Corcyra. Alcison found his position as bishop being usurped by Bishop John of Euria in Epirus, who had fled his home along with his clergy to escape from attacks by the Slavs and Avars. John, having found himself safe on Corcyra, was not content to serve under Bishop Alcison; instead he set about trying to usurp his episcopal authority. Normally this behaviour would not have been tolerated, but Emperor Phocas was sympathetic to Bishop John and not inclined to interfere. Alcison appealed to Pope Gregory, who left the problem to Boniface to resolve. In a stroke of diplomatic genius, Boniface managed to reconcile all the parties while still retaining the confidence of the Emperor.
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Pope Boniface IV
Pope Saint Boniface IV (c. 550 – 25 May 615) was pope from 608 to his death.
Son of Johannes, "a physician, a Marsian from the province and town of Valeria; he succeeded Boniface III after a vacancy of over nine months." He was consecrated on either 25 August (Duchesne) or 15 September (Jaffé) in 608. His death is listed as either 8 May or 25 May 615 by these same two authorities.
In the time of Pope Gregory I, he was a deacon of the Roman Church and held the position of dispensator, that is, the first official in connection with the administration of the patrimonies.
Boniface obtained leave from the Byzantine Emperor Phocas to convert the Pantheon in Rome into a Christian church, and on 13 May 609 (?), the temple erected by Agrippa to Jupiter the Avenger, Venus, and Mars was consecrated by the pope to the Virgin Mary and all the Martyrs. It was the first instance at Rome of the transformation of a pagan temple into a place of Christian worship. Twenty-eight cartloads of sacred bones were said to have been removed from the Catacombs and placed in a porphyry basin beneath the high altar.
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Pope Boniface IX
Pope Boniface IX (c. 1350 – 1 October 1404), born Piero Tomacelli, was the second Roman Pope of the Western Schism, from 2 November 1389 until his death. During this time the Antipopes Clement VII and Benedict XIII continued to hold court as pope in Avignon under the protection of the French monarchy. He was the last Pope who bore the name Boniface.
Piero (also Perino, Pietro) Tomacelli came of an ancient but impoverished baronial family of Casarano in the Kingdom of Naples. An unsympathetic German contemporary source, Dietrich of Nieheim, asserted that he was illiterate (nesciens scribere etiam male cantabat). Neither a trained theologian nor skilled in the business of the Curia, he was tactful and prudent in a difficult era, but Ludwig Pastor, who passes swiftly over his pontificate, says, "The numerous endeavours for unity made during this period form one of the saddest chapters in the history of the Church. Neither Pope had the magnanimity to put an end to the terrible state of affairs" by resigning. After his election at the papal conclave of 1389, Germany, England, Hungary, Poland, and the greater part of Italy accepted him as Pope. The remainder of Europe recognized the Avignon Pope Clement VII. He and Boniface mutually excommunicated each other.
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Pope Boniface V
Pope Boniface V (died 25 October 625) was pope from 619 to 625.
He was consecrated as pope on 23 December 619. He did much for the Christianising of England and enacted the decree by which churches became places of refuge for criminals.
Boniface V was a Neapolitan who succeeded Pope Adeodatus I after a vacancy of more than a year. Before his consecration, Italy was disturbed by the rebellion of the eunuch Eleutherius, Exarch of Ravenna. The patrician pretender advanced towards Rome, but before he could reach the city, he was slain by his own troops.
The Liber Pontificalis records that Boniface made certain enactments relative to the rights of sanctuary, and that he ordered the ecclesiastical notaries to obey the laws of the empire on the subject of wills. He also prescribed that acolytes should not presume to translate the relics of martyrs and that, in the Basilica di San Giovanni in Laterano, they should not take the place of deacons in administering baptism. Boniface completed and consecrated the cemetery of Saint Nicomedes on the Via Nomentana. In the Liber Pontificalis, Boniface is described as "the mildest of men", whose chief distinction was his great love for the clergy.
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Pope Boniface VI
Pope Boniface VI, a native of Rome, was elected Pope in April 896 as a result of riots soon after the death of Pope Formosus. Prior to his reign, he had twice incurred a sentence of deprivation of orders as a subdeacon and as a priest. After a pontificate of fifteen days, he is said by some to have died of the gout, by others to have been forcibly ejected to make way for Stephen VI, the candidate of the Spoletan party.
At a synod in Rome held by John IX in 898, his election was pronounced null and void.
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. 
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Pope Boniface VI". Catholic Encyclopedia. Robert Appleton Company.
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Pope Boniface VIII
Pope Boniface VIII (c. 1235 – 11 October 1303), born Benedetto Gaetani, was Pope of the Catholic Church from 1294 to 1303. Today, he is probably best remembered for his feuds with Dante, who placed him in the Eighth Circle of Hell in his Divina Commedia, among the simonists.
Benedetto was born in 1235 in Anagni, c. 50 kilometres southeast of Rome. He was the younger son of a minor noble family, the Gaetani. He took his first steps in the religious life when he was sent to the monastery of the Friars Minor in Velletri, where he was put under the care of his uncle Fra Leonardo Patrasso. He became a canon of the cathedral in Anagni in his teens. In 1252, when his uncle Pietro Gaetani became Bishop of Todi, in Umbria, Benedetto went with him and began his legal studies there. Benedetto never forgot his roots in Todi, later describing the city as "the dwelling place of his early youth," the city which "nourished him while still of tender years," and as a place where he "held lasting memories". In 1260, Benedetto acquired a canonry in Todi, as well as the small nearby castle of Sismano. Later in life he repeatedly expressed his gratitude to Anagni, Todi, and his family.
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Pope Caius
Pope Saint Caius or Gaius was Pope from 17 December 283 to 22 April 296. Christian tradition makes him a native of the Dalmatian city of Salona, today Solin near Split, the son of a man also named Caius, and a member of a noble family related to the Emperor Diocletian.
Little information on Caius is available except that given by the Liber Pontificalis, which relies on a legendary account of the martyrdom of St. Susanna for its information. According to legend, Caius baptized the men and women who had been converted by Saint Tiburtius (who is venerated with St. Susanna) and Saint Castulus. His legend states that Caius took refuge in the catacombs of Rome and died a martyr.
About 280, an early Christian house of worship was established on the site of Santa Susanna, which, like many of the earliest Christian meeting places, was in a house (domus ecclesiae). The domus belonged, according to the sixth-century acta, to brothers named Caius and Gabinus, prominent Christians. Caius may be this Pope, or Caius the Presbyter. Gabinus is the name given to the father of Saint Susanna. Thus, sources state that Caius was the uncle of Saint Susanna.
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Pope Callixtus I
Pope Saint Callixtus I or Callistus I was pope from about 217 to about 222, during the reigns of the Roman Emperors Elagabalus and Alexander Severus. He was martyred for his Christian faith and is a saint of the Roman Catholic Church.
His contemporary and enemy, the author of Philosophumena (probably Hippolytus of Rome), relates that Callixtus, as a young slave, was put in charge of collected funds by his master Carpophorus, funds which were given as alms by other Christians for the care of widows and orphans; Callixtus lost the funds and fled from Rome, but was caught near Portus. According to the tale, Callixtus jumped overboard to avoid capture but was rescued and taken back to his master. He was released at the request of the creditors, who hoped he might be able to recover some of the money, but was rearrested for fighting in a synagogue when he tried to borrow money or collect debts from some Jews.
Philosophumena claims that, denounced as a Christian, Callixtus was sentenced to work in the mines of Sardinia. He was released with other Christians at the request of Hyacinthus, a eunuch presbyter, who represented Marcia, the favourite mistress of Emperor Commodus. At this time his health was so weakened that his fellow Christians sent him to Antium to recuperate and he was given a pension by Pope Victor I.
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Pope Callixtus II
Pope Blessed Calixtus II (or Calistus II) (died 13 December 1124), born Guy de Burgundy, the fourth son of William I, Count of Burgundy, was elected Pope on 1 February 1119 after the death of Pope Gelasius II. His pontificate was shaped by the Investiture Controversy, which he was able to settle through the Concordat of Worms (in 1122).
Guy was a member of the highest aristocracy in Europe. The fourth son of one of the wealthiest rulers in Europe, his family was part of a network of noble alliances. He was a cousin of Arduin of Ivrea, the King of Italy. One sister, Gisela, was married to Humbert II, Count of Savoy, and then to Renier I of Montferrat; another sister, Maud, was the wife of Eudes I of Burgundy. His brother Raymond was married to Urraca, the heiress of León; they became the parents of King Alfonso VII of León. His brother Hugh was an Archbishop of Besançon.
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Pope Callixtus III
Pope Callixtus III (31 December 1378 – 6 August 1458) (Catalan: Calixt III, Spanish: Calixto III), né Alfons de Borja, was Pope from 8 April 1455 to his death in 1458.
Alfonso de Borja was born in La Torreta, now a neighbourhood of Canals, Valencia – today in Spain – but at that time in the Kingdom of Valencia under the Crown of Aragon. He was the son of Domingo de Borja and Francina Llançol. During the western schism he supported Antipope Benedict XIII, and was the driving force behind Antipope Clement VIII's submission to Pope Martin V in 1429. His early career was spent as a professor of law at the University of Lleida and then as a diplomat in the service of the Kings of Aragon, especially during the Council of Basel (1431–1439). He became a cardinal after reconciling Pope Eugene IV with King Alfonso V of Aragon.
He was raised to the papal chair in 1455 as Callixtus III at a very advanced age, as a "compromise candidate" in the papal conclave that year. He is viewed by historians as being feeble and incompetent. In 1456, he issued the papal bull Inter Caetera to Portugal (not to be confused with Inter Caetera of 1493). This bull reaffirmed the Portuguese right to reduce infidels and the Moors to servitude by the earlier bulls Romanus Pontifex and Dum Diversas, thus reaffirming the papal consent to the enslavement of Africans. This confirmation of Romanus Pontifex also gave the Portuguese the military Order of Christ under Prince Henry the Navigator.
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Pope Celestine I
Pope Saint Celestine I was elevated to the papacy in the year 422, on 3 November according to the Liber Pontificalis, but on 10 April according to Tillemont.
Celestine I was a Roman from the region of Campania. Nothing is known of his early history except that his father's name was Priscus. He is said to have lived for a time at Milan with St. Ambrose. The first known record of him is in a document of Pope Innocent I from the year 416, where he is spoken of as "Celestine the Deacon".
Various portions of the liturgy are attributed to him, but without any certainty on the subject. Though he did not attend personally, he sent delegates to the First Council of Ephesus of 431, in which the Nestorians were condemned. Four letters written by him on that occasion, all dated 15 March 431, together with a few others, to the African bishops, to those of Illyria, of Thessalonica, and of Narbonne, are extant in re-translations from the Greek; the Latin originals having been lost.
St. Celestine actively condemned the Pelagians and was zealous for orthodoxy. He sent Palladius to Ireland to serve as a bishop in 431. Bishop Patricius (Saint Patrick) continued this missionary work. Pope Celestine strongly opposed the Novatians in Rome; as Socrates Scholasticus writes, "this Celestinus took away the churches from the Novatians at Rome also, and obliged Rusticula their bishop to hold his meetings secretly in private houses." He was zealous in refusing to tolerate the smallest innovation on the constitutions of his predecessors. As St. Vincent of Lerins reported in 434:
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Pope Celestine II
Pope Celestine II (died 8 March 1144), born Guido di Castello, was pope from 1143 to 1144.
Guido di Castello, possibly the son of a local noble, Niccolo di Castello, was born either in Città di Castello, situated in Paterna Santa Felicità upon the Apennines, or at Macerata in the March of Ancona.
Guido had studied under Pierre Abélard, and eventually became a distinguished master in the schools. Eventually Guido began his career in Rome as a subdeacon and a scriptor apostolicus under Pope Callixtus II. He was created Cardinal-Deacon of Santa Maria in Via Lata by Pope Honorius II in 1127; as such, he signed the papal bulls issued between 3 April 1130 and 21 December 1133. In the double papal election of 1130 he joined the obedience of Pope Innocent II. In December 1133 Innocent promoted him to the rank of Cardinal-Priest of San Marco. He signed the papal bulls as S.R.E. indignus sacerdos between 11 January 1134 and 16 May 1143. As the cardinal of San Marco’s, he supported Innocent’s claims with regards to Monte Cassino, and as a mark of his confidence in him, Innocent made Guido the rector of Benevento. Afterwards, he made him a papal legate to France in 1140.
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Pope Celestine III
Pope Celestine III (ca. 1106 – 8 January 1198), born Giacinto Bobone, was elected Pope on 21 March 1191 and reigned until his death. He was born into the noble Orsini family in Rome, though he was only a cardinal deacon before becoming Pope. He was ordained a priest on 13 April 1191, ruled the church six years, nine months, and nine days before he died on 8 January 1198. He was buried at the Lateran.
Considered by the Curia as an expert on Spain, Giacinto conducted two legatine missions to Spain in (1154–55) and (1172–75) as Cardinal Deacon of St.Maria at Cosmedin.
He crowned the Holy Roman Emperor Henry VI on the day after his election in 1191 with a ceremony symbolizing his absolute supremacy, as described by Roger of Hoveden. He subsequently excommunicated the same Henry VI for wrongfully keeping King Richard I of England in prison. He placed Pisa under an interdict, which was lifted by his successor Innocent III in 1198. He condemned King Alfonso IX of León for his marriage to Teresa of Portugal on the grounds of consanguinity. Then, in 1196, he excommunicated Alfonso IX for making peace with the Muslims while making war on Castile. Following the marriage between Alfonso and Berenguela of Castile, Celestine excommunicated Alfonso and placed an interdict over León.
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Pope Celestine IV
Pope Celestine IV (died 10 November 1241), born Goffredo da Castiglione, was pope from 25 October 1241 until his death.
Born in Milan, Goffredo or Godfrey is often referred to as son of a sister of Pope Urban III, but this claim is without foundation. Nothing is known of his early life until he became chancellor of the church of Milan (perhaps as early as 1219, certainly in 1223–27). Pope Gregory IX made him a cardinal on 18 September 1227 [1] with the cure of San Marco, and in 1228–29 sent him as legate in Lombardy and Tuscany, where the cities and communes had generally remained true to the Hohenstaufen emperor, Frederick II. He was dispatched in an attempt to bring these territories around to the curial side, but without success. In 1238 he was made cardinal bishop of Sabina.
The papal election of 1241 that elevated Celestine to the papal chair was held under stringent conditions that hastened his death. The papal curia was disunited over the violent struggle to bring the Emperor and King of Sicily Frederick II to heel. One group of cardinals favored the ambitious schemes of the Gregorian Reform and aimed to humble Frederick as a papal vassal. Frederick, however, controlled as his unwilling guests in Tivoli two cardinals whom he had captured at sea, and in Rome Cardinal Giovanni Colonna was his ally, largely because the curia was in the hands of the Colonna archenemy, the senator Matteo Rosso Orsini. The latter held the consistory immured under his guards in the ramshackle palace of the Septizodium, where rains leaked through the roof of their chamber, mingled with the urine of Orsini's guards on the rooftiles. One of the cardinals fell ill and died.
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Pope Celestine V
Pope Saint Celestine V (1215 – 19 May 1296), born Pietro Angelerio (according to some sources Angelario, Angelieri, Angelliero, or Angeleri), also known as Pietro da Morrone, was elected Pope in the year 1294 in the last non-conclave papal election in the history of the Roman Catholic Church. He is notable for having abdicated the papacy. No subsequent pope has taken the name Celestine.
According to tradition, Pietro Angelerio was born to parents Angelo Angelerio and Maria Leone in a town called Sant'Angelo Limosano, in the Kingdom of Sicilia (Sicily). Sant'Angelo Limosano is now part of Provincia di Campobasso, in Molise, Italy.
After his father's death he began working in the fields. His mother Maria was a key figure in Pietro's spiritual development: she imagined a different future for her deeply-beloved son than becoming just a farmer or a shepherd. From the time he was a child, he showed great intelligence and love for others. He became a Benedictine monk at Faifoli in the Diocese of Benevento when he was 17. He showed an extraordinary disposition toward asceticism and solitude, and in 1239 retired to a solitary cavern on the mountain Morrone, whence his name. Five years later he left this retreat, and went with two companions, to a similar cave on the Mountain of Maiella in the Abruzzi region of central Italy, where he lived as strictly as possible according to the example of St. John the Baptist. There are accounts of the severity of his penitential practices. While living like this he founded, in 1244, the order subsequently named after him, the Celestines.
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Pope Clement I
Pope Clement I (fl. 96), also known as Saint Clement of Rome (in Latin, Clemens Romanus), is listed from an early date as a Bishop of Rome. He was the first Apostolic Father of the Church.
Few details are known about Clement's life. According to Tertullian, Clement was consecrated by Saint Peter, and he is known to have been a leading member of the church in Rome in the late 1st century. Early church lists place him as the second or third bishop of Rome after Saint Peter. The Liber Pontificalis presents a list that makes Pope Linus the second in the line of bishops of Rome, with Peter as first; but at the same time it states that Peter ordained two bishops, Linus and Pope Cletus, for the priestly service of the community, devoting himself instead to prayer and preaching, and that it was to Clement that he entrusted the Church as a whole, appointing him as his successor. Tertullian too makes Clement the immediate successor of Peter. And while in one of his works Jerome gives Clement as "the fourth bishop of Rome after Peter" (not in the sense of fourth successor of Peter, but fourth in a series that included Peter), he adds that "most of the Latins think that Clement was second after the apostle". Clement is put after Linus and Cletus/Anacletus in the earliest (c. 180) account, that of Irenaeus, who is followed by Eusebius of Caesarea. The meaning of these early reports is unclear, given the lack of evidence for monarchical episcopacy in Rome at so early a date.
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Pope Clement II
Pope Clement II (died October 1047), was Pope from 25 December 1046 until his death. He was the first in a series of reform-minded popes from Germany.
Born in Hornburg, Lower Saxony, Germany, he was the son of Count Konrad of Morsleben and Hornburg and his wife Amulrad.
In 1040, he became Bishop of Bamberg. In 1046, he accompanied King Henry III on his campaign to Italy and in December, participated in the Council of Sutri, which deposed former Popes Benedict IX and Sylvester III and persuaded Pope Gregory VI to resign. King Henry nominated Suidger for the papacy and the council elected him. Suidger took the name Clement II. Immediately after his election, King Henry and the new Pope moved to Rome, where Clement crowned Henry III as Holy Roman Emperor.
Clement II's short pontificate, starting with the Roman synod of 1047, initiated an improvement in the state of affairs within the Roman Church, particularly by enacting decrees against simony. A dispute for precedence among the Sees of Ravenna, Milan, and Aquileia was settled in favour of Ravenna.
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Pope Clement III
Pope Clement III (1130 – 20 March 1191), born Paulino (or Paolo) Scolari, was elected Pope on 19 December 1187 and reigned until his death.
A Roman by birth, Pope Alexander III appointed him in succession Archpriest of the patriarchal Liberian Basilica, Cardinal-deacon of Sergio e Bacco, and finally Cardinal bishop of Palestrina in December 1180. He appears as signatory of the papal bulls issued between 15 October 1179 and 11 December 1187.[citation needed]
Shortly after his accession at the conclusion of the papal election of December 1187, Clement succeeded in allaying the conflict which had existed for half a century between the Popes and the citizens of Rome, with an agreement by which the citizens were allowed to elect their magistrates, while the nomination of the governor of the city remained in the hands of the Pope. On 31 May 1188 he concluded a treaty with the Romans which removed long standing difficulties, thus returning the Papacy to Rome.
Clement also inherited a depleted college of cardinals, consisting of no more than twenty cardinals. He orchestrated three series of promotions (March 1188, May 1189 and October 1190) that resulted in over thirty new cardinals.
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Pope Clement IV
Pope Clement IV (23 November 1190/1200 – 29 November 1268), born Gui Faucoi called in later life le Gros (Guy Foulques the Fat; Italian: Guido Fulcodi il Grosso), was Pope from 5 February 1265 until his death. He was elected in an election held at Perugia that lasted four months while cardinals argued over whether to call in Charles of Anjou, the youngest brother of King Louis IX of France to carry on the papal war against the imperial house of Hohenstaufen.
Guy was born in Saint-Gilles-du-Gard in the Languedoc region of France. After reaching adulthood, he was an unlikely candidate for holy orders: widowed and the father of two young women before taking orders, he was successively a soldier and a lawyer, and in the latter capacity had acted as secretary to King Louis IX, to whose influence he was chiefly indebted for his elevation to the cardinalate. Upon the death of his wife, he followed his father's example and gave up secular life for the Church. His rise was rapid: in 1257, he was appointed Bishop of Le Puy; in 1259, he was appointed Archbishop of Narbonne; and in December 1261, he became the first cardinal created by Pope Urban IV, for the See of Sabina. He was the papal legate in England between 1262 and 1264. He was named grand penitentiary in 1263.
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Pope Clement IX
Pope Clement IX (28 January 1600 – 9 December 1669), born Giulio Rospigliosi, was Pope from 1667 to 1669.
Born Giulio Rospigliosi to a noble family of Pistoia, Grand Duchy of Tuscany, he was a pupil of the Jesuits. After receiving his doctorate in philosophy at the University of Pisa, he taught theology there. Later Rospigliosi worked closely with Pope Urban VIII (1623–1644), a Barberini Pope, where he worked in the Papal diplomacy as nuncio to Spain, among other posts. He was also made vicar of Santa Maria Maggiore in Rome.
Rospigliosi was an accomplished man of letters, who wrote poetry, dramas and libretti, as well as what may be the first comic opera[citation needed]. He was also a patron of Nicolas Poussin, commissioning A Dance to the Music of Time from him and dictating its iconography.
During the reign of Pope Innocent X (1644–55), who was hostile to the Barberini and their adherents, Rospigliosi continued his appointment as papal nuncio to the court of Spain. After the accession of Pope Alexander VII (1655–67), he once again enjoyed papal favour. In 1657 he was named Cardinal-Priest of San Sisto and Secretary of State. After Alexander VII's death in 1667, an 18-day papal conclave concluded with Rospigliosi's election as Pope. Upon his succession, he took the name Clement IX.
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Pope Clement V
Pope Clement V, born Raymond Bertrand de Got (also occasionally spelled de Guoth and de Goth) (c. 1264 – 20 April 1314) was Pope from 1305 to his death. He is memorable in history for suppressing the order of the Knights Templar and executing some of its members, and as the Pope who moved the Curia from Rome to Avignon, ushering in the period known as the Avignon Papacy.
Born in Villandraut, Aquitaine, Bertrand was canon and sacristan of the Cathedral of Saint-André in Bordeaux, then vicar-general to his brother, the Archbishop of Lyon, who in 1294 was created Cardinal-Bishop of Albano. He was then made Bishop of St-Bertrand-de-Comminges, the cathedral church of which he was responsible for greatly enlarging and embellishing, and chaplain to Pope Boniface VIII, who made him Archbishop of Bordeaux in 1297.
Following the death of Benedict XI in 1304, there was a year's interregnum occasioned by disputes between the French and Italian cardinals, who were nearly equally balanced in the conclave, which had to be held at Perugia. Bertrand was elected Pope Clement V in June 1305 and consecrated on 14 November. Bertrand was neither Italian nor a cardinal, and his election might have been considered a gesture towards neutrality. The contemporary chronicler Giovanni Villani reports gossip that he had bound himself to King Philip IV of France by a formal agreement before his elevation, made at St. Jean d'Angély in Saintonge. Whether this was true or not, it is likely that the future pope had conditions laid down for him by the conclave of cardinals. At Bordeaux, Bertrand was formally notified of his election and urged to come to Italy, but he selected Lyon for his coronation on 14 November 1305, which was celebrated with magnificence and attended by Philip IV. Among his first acts was the creation of nine French cardinals.
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Pope Clement VI
Pope Clement VI (1291 – 6 December 1352), born Pierre Roger, the fourth of the Avignon Popes, was pope from May 1342 until his death in December of 1352. Clement is most notable as the Pope who reigned during the time of the Black Death (1348–1350), during which he granted remission of sins to all that died of the plague.
Clement was born in the village of Maumont, today part of the commune of Rosiers-d'Égletons, Corrèze, in Limousin, the son of the wealthy lord of Rosiers-d'Égletons.
He entered the Benedictine order as a boy, studied at the College de Sorbonne in Paris, and became successively prior of St. Baudil, Abbot of Fécamp, Bishop of Arras, Chancellor of France, Archbishop of Sens and Archbishop of Rouen. He was made cardinal-priest of Santi Nereo e Achilleo and administrator of the bishopric of Avignon by Benedict XII in 1338 and was chosen to succeed him as pope at the papal conclave of 1342.
Like his immediate predecessors, he was devoted to France, and he demonstrated his French sympathies by refusing a solemn invitation to return to Rome from the city's people, as well as from the poet Petrarch. He threw a sop to the Romans, however, by reducing the Jubilee term from one hundred years to fifty. He also purchased the sovereignty of Avignon from Queen Joan I of Naples for 80,000 crowns.
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Pope Clement VII
Clement VII (26 May 1478 – 25 September 1534), born Giulio di Giuliano de' Medici, was a cardinal from 1513 to 1523 and was Pope from 1523 to 1534.
He was born in Florence one month after his father's death. His father, Giuliano de' Medici, had been assassinated. Although his parents had not had a formal marriage, a canon law loophole allowing for the parents to have been betrothed per sponsalia de presenti meant that Giulio was considered legitimate. He was thus the nephew of Lorenzo the Magnificent, who educated him in his youth. Clement's mother, Fioretta Gorini, also died leaving him an orphan.
Giulio was made a Knight of Rhodes and Grand Prior of Capua, and, upon the election of his cousin Giovanni de' Medici to the pontificate as Leo X (1513–21), he soon became a powerful figure in Rome. Upon his cousin's accession to the papacy, Giulio became his principal minister and confidant, especially in the maintenance of the Medici interest at Florence as archbishop of that city. On 23 September 1513, he was made cardinal and he was consecrated on 29 September. He had the credit of being the main director of papal policy during the whole of Leo X's pontificate, especially as cardinal protector of England. He was also the titular Bishop of Worcester in the county of Worcestershire in England as Administrator or the See of Worcester.
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Pope Clement VIII
Pope Clement VIII (24 February 1536 – 3 March 1605), born Ippolito Aldobrandini, was Pope from 30 January 1592 to 3 March 1605.
He was made Cardinal-Priest of S. Pancrazio in 1585 by Pope Gregory XIII. Pope Sixtus V named him major penitentiary in January 1586 and in 1588 sent him as legate in Poland. He placed himself under the direction of the reformer Philip Neri, who for thirty years was his confessor. Aldobrandini won the gratitude of the Habsburgs by his successful diplomatic efforts in Poland to obtain the release of the imprisoned Archduke Maximilian, the defeated claimant to the Polish throne.
After the death of Pope Innocent IX (1591), another stormy conclave ensued, where a determined minority of Italian Cardinals were unwilling to be dictated to by Philip II of Spain. Cardinal Aldobrandini's election on 30 January 1592, was received as a portent of more balanced and liberal Papal policy in European affairs. He took the non-politicised name Clement VIII. He proved to be an able Pope, with an unlimited capacity for work and a lawyer's eye for detail, and a wise statesman, the general object of whose policy was to free the Papacy from its dependence upon Spain.
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Pope Clement X
Pope Clement X (13 July 1590 – 22 July 1676), born Emilio Bonaventura Altieri, was Pope from 29 April 1670 to 22 July 1676.
Emilio Altieri was born in Rome, the son of Lorenzo Altieri and Victoria Delphini, a Venetian lady. The Altieri family belonged to the ancient Roman nobility and had enjoyed the highest consideration at Rome for several centuries; they had occasionally contracted alliances with the Colonnas and the Orsinis. During earlier pontificates, Altieri held many important offices and had been entrusted with several delicate missions.
After finishing his studies, Altieri was named auditor of Giovanni Battista Lancellotti in 1623, in the nunciature of Poland. On his return to Rome, he was named Bishop of Camerino, then governor of Loreto and of all Umbria. Pope Urban VIII (1623–44) gave him charge of the works designed to protect the territory of Ravenna from the unruly Po River.
Pope Innocent X (1644–55) sent him as nuncio to Naples, where he remained for eight years. He is credited with the re-establishment of peace after the stormy days of Masaniello. Pope Alexander VII (1655–67) confided to him a mission to Poland.
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Pope Clement XI
Pope Clement XI (23 July 1649 – 19 March 1721), born Giovanni Francesco Albani, was Pope from 1700 until his death in 1721.
Albani was born in Urbino, into a noble family that had established itself there from northern Albania in the 15th century and were originally soldiers of Scanderbeg against the Ottoman Empire. During his reign as a Pope the famous Illyricum Sacrum was commissioned, and today it is one of the main sources of the field of Albanology, with over 5000 pages divided in several volumes written by Daniele Farlati and Dom. Coletti.
He was governor of Rieti and Urbino, and was created Cardinal-Deacon of S. Maria in Aquiro by Pope Alexander VIII. He succeeded as Pope on 23 November 1700.
Soon after his accession, the War of Spanish Succession broke out.
Despite initially holding an ambiguous neutrality, Clement was later forced to name Charles, Archduke of Austria, as King of Spain, since the imperial army had conquered much of northern Italy and was threatening Rome itself (January 1709).
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Pope Clement XII
Pope Clement XII (7 April 1652 – 6 February 1740), born Lorenzo Corsini, was Pope from 12 July 1730 to 6 February 1740.
Born in Florence, the son of Bartolomeo Corsini, Marquis of Casigliano and his wife Isabella Strozzi, sister of the Duke of Bagnuolo, Corsini had been an aristocratic lawyer and financial manager under preceding pontiffs. He is known for building the new façade of the Basilica di San Giovanni in Laterano, beginning construction of the Trevi Fountain, and the purchase of Cardinal Alessandro Albani's collection of antiquities for the papal gallery. He was created Cardinal-Priest of Santa Susanna in 1706.
Under Pope Benedict XIII (1724–30), the finances of the Papal States had been delivered into the hands of Cardinal Niccolò Coscia and other members of the curia, who had drained the financial resources of the see. After deliberating for four months, the College of Cardinals selected Corsini, 78 years old and with failing eyesight, who had held all the important offices of the Roman Curia. Clement XII was one of the oldest men to be elected Pope.
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Pope Clement XIII
Pope Clement XIII (7 March 1693 – 2 February 1769), born Carlo della Torre di Rezzonico, was Pope from 16 July 1758 to 2 February 1769.
He was born to a recently ennobled family of Venice, received a Jesuit education in Bologna and became a Cardinal-Deacon of San Nicola in Carcere in 1737. Previously he had filled various important posts in the Curia and had been bishop of Padua since 1743; during his tenure as bishop of Padua he visited all the parishes in the diocese, the first bishop to do that for 50 years. He became pope on 6 July 1758. In the same year the Rezzonico family were celebrating Ludovico Rezzonico's marriage into the powerful Savorgnan family. The son of the man who bought the unfinished palace on the Grand Canal (now Ca' Rezzonico) and finished its construction, Carlo the pontiff was notorious for his rampant nepotism.
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Pope Clement XIV
Pope Clement XIV (31 October 1705 – 22 September 1774), born Giovanni Vincenzo Antonio Ganganelli, was Pope from 1769 to 1774. At the time of his election, he was the only Franciscan friar in the College of Cardinals.
Ganganelli was born in Santarcangelo di Romagna. He received his education from the Jesuits at Rimini and the Piarists of Urbino, and in 1724, at the age of nineteen, entered the Order of Friars Minor Conventual of St. Francis with the Franciscan name of Lorenzo Francesco. In 1741 he was made definitor generalis of the order (Catholic Encyclopedia). Ganganelli became a friend of Pope Benedict XIV (1740–58). In 1758 he was appointed by that Pope to investigate the issue of the traditional blood libel regarding the Jews, which he found to be untrue [1]. Pope Clement XIII (1758–69) appointed him Cardinal-Priest of San Lorenzo in Panisperna in 1759, at the insistence of Lorenzo Ricci, the General of the Jesuits.
Ganganelli was elected Pope Clement XIV on 19 May 1769 and was installed on 4 June 1769, after a conclave that had been sitting since 15 February 1769, heavily influenced by the political manoeuvres of the ambassadors of Catholic sovereigns who were opposed to the Jesuits. Some of the pressure was subtle: for an unprecedented impromptu visit to the conclave by Emperor Joseph II (1765–90) and his brother Leopold, Grand Duke of Tuscany, officially incognito, the seals were broken, the Austrians inspected the proceedings with great interest and brought with them a festive banquet. During the previous pontificate the Jesuits had been expelled from Portugal and from all the Bourbon courts: France, Spain, Naples, and Parma; now the general suppression of the order was urged by the faction called the "court cardinals", who were opposed by the diminished pro-Jesuit faction, the Zelanti ("zealous"), who were generally opposed to the encroaching secularism of the Enlightenment.
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Pope Conon
Pope Conon (c. 630 – 21 September 687) was Pope from 21 October 686 until his death in Rome. He had been put forward as a compromise candidate, there being a conflict between the two factions resident in Rome—military and clerical. On his death, Conon was buried in the Patriarchal Basilica of St. Peter.
Conon was apparently the son of an officer in the Thracian troop. He was educated in Sicily then ordained priest at Rome. His age, venerable appearance, and simple character caused the clergy and soldiery of Rome, who were in disagreement, to put aside their respective candidates and to elect him as pope. He was consecrated on 21 October 686 after notice of his election had been sent to the Exarch of Ravenna, or after it had been confirmed by him.
He received the Irish missionaries Saint Kilian and his companions, consecrated Kilian bishop, and commissioned him and the others to preach the faith in Franconia. (Vita S. Kiliani, in Canisius, Lect. Antiquæ, III, 175–180.) He was in favour with Byzantine Emperor Justinian II, who informed him that he had recovered the Acts of the Third Council of Constantinople, by which, the Emperor wrote, it was his intention to abide. Justinian also remitted certain taxes and dues owing to the imperial exchequer from several papal patrimonies.
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Pope Constantine
Pope Constantine (664 – 9 April 715) was pope from 708 to 715. With the exception of Antipope Constantine, he was the only pope to take such a "quintessentially" Eastern name of an emperor. During this period, the regnal name was also used by emperors and patriarchs.
Selected as one of the last popes of the Byzantine Papacy, the defining moment of Constantine's pontificate was his 710/711 visit to Constantinople where he compromised with Justinian II on the Trullan canons of the Quinisext Council. Constantine was the last pope to visit Constantinople until Pope Paul VI did again in 1967.
Constantine was an Assyrian by birth, fluent in the Greek language and immersed in Eastern rituals and practices. By his upbringing, he would have been "fully at ease in the oriental milieu of the early-eight-century Byzantine court".
Before his selection as pope, he had visited Constantinople twice. He was one of the Roman legates to the Third Council of Constantinople there in 680/681. He also delivered a combative letter from Pope Leo II to Constantine IV in 682. He met and developed a rapport with Prince Justinian, the heir apparent to the Byzantine throne, on both occasions.
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Pope Cornelius
Pope Cornelius was pope from his election on 6 or 13 March 251 to his martyrdom in June 253.
Emperor Decius, who ruled from 249 to 251 AD, persecuted Christians in the Roman Empire rather sporadically and locally, but starting January in the year 250, he ordered all citizens to perform a religious sacrifice in the presence of commissioners, or else face death. Many Christians refused and were martyred, including the pope, St Fabian, on 20 January, while others partook in the sacrifices in order to save their own lives. Two schools of thought arose after the persecution. One side, led by Novatian, who was a priest in the diocese of Rome, believed that those who had stopped practicing Christianity during the persecution could not be accepted back into the church even if they repented. Under this philosophy, the only way to re-enter the church would be re-baptism. The opposing side, including Cornelius and Cyprian the Bishop of Carthage, did not believe in the need for re-baptism. Instead they thought that the sinners should only need to show contrition and true repentance to be welcomed back into the church. In hopes that Christianity would fade away, Decius prevented the election of a new pope. However, soon afterwards Decius was forced to leave the area to fight the invading Goths and while he was away the elections for pope were held. In the 14 months without a pope, the leading candidate, Moses, had died under the persecution. Novatian believed that he would be elected, however Cornelius was unwillingly elected the twenty-first pope in March 251.
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Pope Damasus I
Pope Saint Damasus I ( /ˈdæməsəs/ DAM-əs-əs) was the bishop of Rome from 366 to 384.
He was born around 305, probably near the city of Idanha-a-Velha (in Lusitania, Hispania), in what is present-day Portugal, then part of the Western Roman Empire. His life coincided with the rise of Emperor Constantine I and the reunion and re-division of the Western and Eastern Roman Empires, which is associated with the widespread legitimization of Christianity and the later adoption of Christianity as the official religion of the Roman state.
Damasus is known to have been raised in the service of the Basilica of Saint Lawrence outside the Walls in Rome, and following the death of Pope Liberius, he succeeded to the papacy amidst factional violence. A group of Damasus' supporters, previously loyal to his opponent Felix, attacked and killed rivals loyal to Liberius' deacon Ursinus in a riot that required the intervention of Emperor Valentinian I to quell.
Damasus faced accusations of murder and adultery (despite having not been married) in his early years as pope. The neutrality of these claims have come into question with some suggesting that the accusations were motivated by the schismatic conflict with the supporters of Arianism. His personal problems were contrasted with his religious accomplishments, which included restoring Saint Lawrence outside the Walls, encouraging his personal secretary Saint Jerome in his Vulgate translation of the Bible, and presiding over the Council of Rome in 382, which set down the canon of Scripture. He also did much to encourage the veneration of the Christian martyrs.
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Pope Damasus II
Pope Damasus II (died 9 August 1048), born Poppo, was Pope from 17 July 1048 to 9 August 1048, the second of the German pontiffs nominated by Emperor Henry III. A native of Bavaria, he was the third German to become Pope and had one of the shortest papal reigns. His original name was Poppo, and he was bishop of Brixen when the Emperor raised him to the papacy.
Given the display of imperial power Henry III had inflicted on the Romans in intervening against Pope Gregory VI and installing Clement II, it is not surprising that on Christmas Day of 1047, an emissary was sent by the Roman people bringing news of Clement II's death to Henry III and asking him, in his position as Patricius of the Romans, to appoint a successor. Henry had been engaged in an indecisive campaign in Frisia, and was in his palace at Pöhlde in Saxony when the embassy found him. The envoys, according to their instructions, suggested as a suitable candidate the handsome Halinard, Archbishop of Lyon, who was a fluent speaker of Italian, and was well respected in Rome.
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Pope Dionysius
Pope Saint Dionysius was pope from 22 July 259 to 26 December 268.
He may have been born in Magna Græcia, but this has not been verified. Dionysius was elected pope in 259, after the martyrdom of Sixtus II in 258. The Holy See had been vacant for nearly a year due to difficulty in electing a new pope during the violent persecution which Christians faced. When the persecution had begun to subside, Dionysius was raised to the office of Bishop of Rome. Emperor Valerian I, who had led the persecution, was captured and killed by the King of Persia in 260. The new emperor, Gallienus, issued an edict of toleration, bringing the persecution of Christians to an end and giving the Church legal status. To the new pope fell the task of reorganizing the Roman church, which had fallen into great disorder. On the protest of some of the faithful at Alexandria, he demanded from the bishop of Alexandria, also called Dionysius, explanations concerning his doctrine regarding the relation of God to the Logos, which was satisfied.
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Pope Donus
Pope Donus was Pope from 2 November 676 to 11 April 678.
He was the son of a Roman named Mauricius. Not much is known of this pope.
While he was Pope, he had the enclosed forecourt of St. Peter's Basilica paved, had the atrium (or quadrangle) in front of St. Peter's paved with great blocks of white marble, and restored other churches of Rome, notably the church of St. Euphemia on the Appian Way and the Basilica of St. Paul Outside the Walls.
During the pontificate of Donus, Reparatus, the Archbishop of Ravenna, returned to the obedience of the Holy See, thus ending the schism created by Archbishop Maurus, who had aimed at making Ravenna autocephalous.
During the reign of Donus, a colony of Nestorian monks was discovered in a Syrian monastery at Rome — the Monasterium Boetianum. Donus is reported to have dispersed them through the various religious houses of the city and to have given their monastery to Roman monks.
Relations with Constantinople at the time of Donus' reign tended towards the conciliatory.
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Pope Eleuterus
Pope Saint Eleuterus, or Eleutherius, (Greek: Ελευθέριος) was Bishop of Rome from about 174 to 189 (the Vatican cites 171 or 177 to 185 or 193). He was born in Nicopolis in Epirus. His name is Greek for free.
His contemporary Hegesippus wrote that he was a deacon of the Roman Church under Pope Anicetus (c. 154–164), and remained so under Pope Soter, whom he succeeded in about 174.
The Montanist movement, which originated in Asia Minor, made its way to Rome and Gaul in the second half of the 2nd century, around the reign of Eleuterus. Its nature did not diverge so much from the orthodoxy of the time for it to initially be labeled heresy. During the violent persecution at Lyon, in 177, local confessors wrote from their prison concerning the new movement to the Asiatic and Phrygian communities, and also to Pope Eleuterus. The bearer of their letter to the pope was the presbyter Irenaeus, soon to become Bishop of Lyon. It appears from statements of Eusebius concerning these letters that the Christians of Lyon, though opposed to the Montanist movement, advocated patience and pleaded for the preservation of ecclesiastical unity.
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Pope Eugene I
Pope Saint Eugene I or Eugenius I, was pope from 10 August 654 to 1 June 657.
He was a native of Rome, born to one Rufinianus. He was elected pope on 10 August 654, ascended in 655, and died on 1 June 657 of natural causes.
Little is known of Pope Eugene's early life other than that he was a Roman from the Aventine and was known for his holiness, gentleness, and charity. He had been a cleric from his youth and held various positions within the Church of Rome.
On the banishment of Pope Martin I by Byzantine Empire Constans II, he showed greater deference than his predecessor to the emperor's wishes and made no public stand against the Monothelitism of the patriarchs of Constantinople.
Martin I was carried off from Rome on 18 June 653 and was kept in exile until his death in September 655. Little is known about what happened in Rome after Pope Martin's departure, but it was typical in those days for the Holy See to be governed by the archpriest and archdeacon.
After a year and two months, a successor was found to Martin in Eugene.
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Pope Eugene II
Pope Eugene II (in Latin: Eugenius II), pope (824–827), a native of Rome, was chosen to succeed Paschal I. Another candidate, Zinzinnus, was proposed by the plebeian faction, and the presence of Lothair I, son of the Frankish emperor Louis the Pious, was necessary in order to maintain the authority of the new pope. Lothair took advantage of this opportunity to redress many abuses in the papal administration, to vest the election of the pope in the nobles, and to confirm the statute that no pope should be consecrated until his election had the approval of the Frankish emperor.
He was elected pope on 6 June 824 after the death of Paschal I. The late pope had attempted to curb the rapidly increasing power of the Roman nobility, who had turned for support to the Franks to strengthen their positions against him. When Paschal died, these nobles made strenuous efforts to replace him with a candidate of their own; and despite the fact that the clergy put forward a candidate likely to continue the policy of Paschal, the nobles were successful in their attempt. They secured the consecration of Eugene, who was the archpriest of St Sabina on the Aventine, although by a decree of the Roman Council of 769, under Stephen IV, they had no right to a real share in a papal election. Their candidate is stated in earlier editions of the Liber Pontificalis to have been the son of Boemund, but in the more recent and more accurate editions his father's name is not given. While archpriest of the Roman Church, he is credited with having fulfilled most conscientiously the duties of his position. After he became pope, he beautified his ancient church of St. Sabina with mosaics and metalwork bearing his name that were still intact as late as the 16th century. Eugene is described by his biographer as simple and humble, learned and eloquent, handsome and generous, a lover of peace, and wholly occupied with the thought of doing what was pleasing to God.
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Pope Eugene III
Pope Blessed Eugene III (died 8 July 1153), born Bernardo da Pisa, was Pope from 1145 to 1153. He was the first Cistercian to become Pope.
Bernardo was born in Pisa, but little is known about his origins and family except that he was son of a certain Godius. From the 16th century he is commonly identified as member of the family of Paganelli di Montemagno, which belonged to the Pisan aristocracy, but this has not been proven and contradicts earlier testimonies that suggest he was a man of rather humble origins. In 1106 he was a canon of the cathedral chapter in Pisa and from 1115 is attested as subdeacon. 1133–1138 he acted as vicedominus of the archdiocese of Pisa. Between May 1134 and February 1137 he was ordained into the priesthood by Pope Innocent II, who resided at that time in Pisa. Under the influence of Bernard of Clairvaux he entered the Cistercian Order in the monastery of Clairvaux in 1138. A year later he returned to Italy as leader of the Cistercian community in Scandriglia. In Autumn 1140, Pope Innocent II named him abbot of the monastery of S. Anastasio alle Tre Fontane outside Rome. Some chronicles indicate that he was also elevated to the College of Cardinals, but these testimonies probably resulted from a confusion because Bernardo is not attested as cardinal in any document and from the letter of Bernard of Clairvaux addressed to the cardinals shortly after his election clearly appears that he was not a cardinal.
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Pope Eugene IV
Pope Eugene IV (1383 – 25 February 1447), born Gabriele Condulmer, was pope from 3 March 1431 until his death.
He was born in Venice to a rich merchant family, a Correr on his mother's side. Condulmer entered the Order of Saint Augustine at the monastery of St. George in his native city. At the age of twenty-four he was appointed by his uncle Pope Gregory XII as Bishop of Siena and came into prominence. In Siena, the political class objected to a 24-year old bishop who was a foreigner. Therefore, the issue was not pressed, and he resigned the appointment, becoming instead his uncle's papal treasurer, protonotary and Cardinal Priest of San Clemente. Pope Martin V named him Cardinal Priest of the Basilica di Santa Maria in Trastevere.
He made himself useful to Pope Martin V and was quickly elected to succeed him in the papal conclave of 1431. He was crowned as Eugene IV at St. Peter's Basilica on 11 March 1431. By a written agreement made before his election he pledged to distribute to the cardinals one-half of all the revenues of the Church and promised to consult with them on all questions of importance, both spiritual and temporal. Upon assuming the papal chair, Eugene IV took violent measures against the numerous Colonna relatives of his predecessor Martin V, who had rewarded them with castles and lands. This at once involved him in a serious contest with the powerful house of Colonna that nominally supported the local rights of Rome against the interests of the Papacy. A truce was soon arranged.
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Pope Eusebius
Pope Saint Eusebius (from Greek Εὐσέβιος "pious", from eu (εὖ) "well" and sebein (σέβειν) "to respect") was pope in the year 309 or 310.
His pontificate lasted only from 18 April to 17 August, after which, in consequence of disturbances within the Church which led to acts of violence, he was banished by the emperor Maxentius, who had been the ruler of Rome since 306, and had at first shown himself friendly to the Christians. The difficulty arose, as in the case of his predecessor Pope Marcellus I, out of his attitude toward the lapsi, which represented the milder standpoint.
Eusebius died in exile in Sicily and was buried in the catacomb of Callixtus. Pope Damasus I placed an epitaph of eight hexameters over his tomb; the epithet "martyr" contained in them is not to be taken in the strict sense.
His feast is celebrated on 26 September.
This article incorporates text from a publication now in the public domain: Jackson, Samuel Macauley, ed. (1914). "article name needed". New Schaff-Herzog Encyclopedia of Religious Knowledge (third ed.). London and New York: Funk and Wagnalls.
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Pope Eutychian
Pope Saint Eutychian or Eutychianus was pope from 4 January 275 to 7 December 283 (according to the Annuario Pontificio of 2012).
His original epitaph was discovered in the catacomb of Callixtus (see Kraus, Roma sotterranea, p. 154 et seq.), but almost nothing more is known of him. Even the date of his reign is uncertain. Liber Pontificalis gives a reign of 8 years and 11 months, from 275 to 283. Eusebius, on the other hand says his reign was only 10 months.
He is said to have allowed the blessing of grapes and beans on the altar and to have buried 324 martyrs with his own hands. Some historians doubt these traditions, since there was no persecution after the death of Aurelian in 275 and blessing the produce of the fields is believed to belong to a later period.
His feast is kept on 8 December.
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Pope St. Eutychianus". Catholic Encyclopedia. Robert Appleton Company.
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Pope Evaristus
Pope Saint Evaristus is accounted the fifth Pope, holding office from c. 99 to 107 AD or from 99 to 108. He was also known as Aristus.
Little is known about St Evaristus. According to the Liber Pontificalis, he came from a family of Hellenic Jewish origin. He was elected during the reign of the Roman Emperor Domitian, the time of the second general persecution.
Eusebius, in his Ecclesiastical History IV, I, stated that Evaristus died in the 12th year of the reign of the Roman Emperor Trajan, after holding the office of bishop of the Romans for eight years.
It was once supposed that all the early Popes were martyrs. There is no confirmation of this in the case of Pope Evaristus, who is listed without that title in the Roman Martyrology, with a feast day on 26 October.
St Evaristus succeeded St Clement in the See of Rome during the reign of Trajan and governed the Church for about eight years, as the fourth successor of St. Peter. The Liber Pontificalis says that he was the son of a Hellenic Jew of Bethlehem, and, certainly incorrectly, that he divided Rome into several "titles" or Parishes, assigning a priest to each, and appointed seven deacons for the city. He is usually accorded the title of martyr, but his martyrdom is not proven. It is probable that St Evaristus was buried near St Peter's tomb in the Vatican. His feast day is celebrated on 26 October.
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Pope Fabian
Pope Fabian was Pope from 10 January 236 to 20 January 250, succeeding Pope Anterus.
Eusebius of Caesarea (Church History, VI. 29) relates how the Christians, having assembled in Rome to elect a new bishop, saw a dove alight upon the head of Fabian, a layman and stranger to the city, who was thus marked out for this dignity and was at once proclaimed bishop by acclamation, although there were several famous men among the candidates for the vacant position.
He is said to have baptized Philip the Arab and his son, to have done some building in the catacombs, to have improved the organization of the church in Rome, and to have appointed officials to register the deeds of the martyrs.
According to "later accounts, more or less trustworthy", Fabian sent out the "apostles to the Gauls" to Christianize Gaul after the persecutions under Emperor Decius had all but dissolved the small Christian communities. Fabian sent seven bishops from Rome to Gaul to preach the Gospel: Gatianus of Tours to Tours, Trophimus of Arles to Arles, Paul of Narbonne to Narbonne, Saturnin to Toulouse, Denis to Paris, Austromoine to the Roman Catholic Archdiocese of Clermont, and Saint Martial to Limoges. He also had the bodies of Hippolytus of Rome and Pope Pontian brought from Sardinia to Rome. He was martyred during the persecution of Christians under Emperor Decius and was one of the first to die on 20 January 250.
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Pope Felix I
Pope Saint Felix I was Pope from 5 January 269 to 30 December 274.
A Roman by birth, Felix was chosen as Pope on 5 January 269, in succession to Pope Dionysius, who had died on 26 December 268
Felix was the author of an important dogmatic letter on the unity of Christ's Person. He received the emperor Aurelian's aid in settling a theological dispute between the anti-Trinitarian Paul of Samosata, who had been deprived of the bishopric Antioch by a council of bishops for heresy and the orthodox Domnus, Paul's successor. Paul refused to give way, and in 272 the emperor Aurelian was asked to decide between the rivals. He ordered the church building to be given to the bishop who was "recognized by the bishops of Italy and of the city of Rome" (Felix). See Eusebius, Hist. Ecc. vii. 30.
The text of that letter was later interpolated by a follower of Apollinaris in the interests of his sect.
The notice about Felix in the Liber Pontificalis ascribes to him a decree that Masses should be celebrated on the tombs of martyrs ("Hic constituit supra memorias martyrum missas celebrare"). The author of this entry was evidently alluding to the custom of celebrating Mass privately at the altars near or over the tombs of the martyrs in the crypts of the catacombs (missa ad corpus), while the solemn celebration always took place in the basilicas built over the catacombs. This practice, still in force at the end of the fourth century, dates apparently from the period when the great cemeterial basilicas were built in Rome, and owes its origin to the solemn commemoration services of martyrs, held at their tombs on the anniversary of their burial, as early as the third century. Felix probably issued no such decree, but the compiler of the Liber Pontificalis attributed it to him because he made no departure from the custom in force in his time.
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Pope Felix III
Pope Saint Felix III (though as Antipope Felix the "II" was not actually pope, he could also be called "Pope St. Felix II") was pope from 13 March 483 to 3 January 492. His repudiation of the Henoticon is considered the beginning of the Acacian schism.
Felix was born into a Roman senatorial family and was a great-great-grandfather of Pope Gregory I. He was a widower with two children when he was elected to succeed Pope Simplicius in 483.
It is said that Felix appeared as an apparition to one of his descendants, his great-granddaughter Trasilla (an aunt of Pope Gregory I), and asked her to enter Heaven through death, and on the eve of Christmas Trasilla died, seeing Jesus Christ beckoning.
His first act was to repudiate the Henoticon, a deed of union originating with Patriarch Acacius of Constantinople and published by Emperor Zeno with the view of allaying the strife between the Miaphysite Christians and Chalcedonian Christians. He also addressed a letter of remonstrance to Acacius. The latter proved refractory and sentence of deposition was passed against Acacius.
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Pope Felix IV
Pope Saint Felix IV was pope from 526 to 530.
He came from Samnium, the son of one Castorius. Following the death of Pope John I at the hands of the Ostrogoth King Theodoric the Great, the papal voters gave in to the king's demands and chose Cardinal Felix as Pope. Felix's favor in the eyes of the king caused him to push for greater benefits for the Church.
He was elected after a gap of nearly two months after the death of John I.
During his reign, an Imperial edict was passed granting that cases against clergy should be dealt with by the Pope. He defined church teaching on grace and free will in response to a request of Faustus of Riez, in Gaul, on opposing Semi-Pelagianism.
Felix attempted to designate his own successor: Pope Boniface II. The reaction of the Senate was to forbid the discussion of a pope’s successor during his lifetime or to accept such a nomination.
The majority of the clergy reacted to Felix's activity by nominating Dioscorus as Pope. Only a minority supported Boniface.
Felix built the Santi Cosma e Damiano in the Imperial forums.
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Pope Formosus
Pope Formosus (c. 816 – 896) was Pope of the Catholic Church from 891 to 896. His brief reign as Pope was troubled, and his remains were exhumed and put on trial in the notorious Cadaver Synod.
Born at Ostia, he became Cardinal Bishop of Portus in 864. He undertook diplomatic missions to Bulgaria (866) and France (869 and 872), and he persuaded Charles the Bald, King of France, to be crowned as emperor by the Pope in 875.
As early as 872 he was a candidate for the papacy, but due to political complications he left Rome and the court of Pope John VIII that year. John convened a synod, and Formosus was ordered to return or be excommunicated on charges that he had aspired to the Bulgarian Archbishopric and the Holy See; had opposed the emperor and had deserted his diocese without papal permission; had despoiled the cloisters in Rome; had performed the divine service in spite of the interdict; and had "conspired with certain iniquitous men and women for the destruction of the papal see"[citation needed]. The condemnation of Formosus and others was announced in July 872. In 878 the sentence of excommunication was withdrawn after he promised never to return to Rome or exercise his priestly functions.
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Pope Gelasius I
Pope Saint Gelasius I (died 21 November 496) was pope from 492 until his death in 496. He was the third and last Bishop of Rome of Berber origin[citation needed] in the Catholic Church. Gelasius was a prolific writer whose style placed him on the cusp between Late Antiquity and the Early Middle Ages. Gelasius had been closely employed by his predecessor Felix III, especially in drafting papal documents. His reign was characterized by a call for strict orthodoxy, a more assertive push for papal authority, and increasing tension between the churches in the West and the East.
Gelasius' election on 1 March 492 was a gesture for continuity: Gelasius inherited Felix's struggles with Eastern Roman Emperor Anastasius I and the patriarch of Constantinople and exacerbated them by insisting on the removal of the name of the late Acacius, patriarch of Constantinople, from the diptychs, in spite of every ecumenical gesture by the current, otherwise quite orthodox patriarch Euphemius (q.v. for details of the Acacian schism).
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Pope Gelasius II
Pope Gelasius II (died 29 January 1119), born Giovanni Caetani (also called Coniulo), was pope from 24 January 1118 to 29 January 1119.
He was born between 1060 and 1064 at Gaeta into the Pisan branch of the Caetani family.
He became a monk of Monte Cassino, was taken to Rome by Pope Urban II, and made papal subdeacon (August 1088) and cardinal deacon of Santa Maria in Cosmedin (probably on 23 September 1088). As chancellor of the Holy Roman Church from 1089 to 1118, he drastically reformed the papal administration, establishing a permanent staff of clerks for the papacy, overcoming the previous custom of relying on Roman notaries to write papal documents, and introducing the minuscule curial script. His tenure also established the precedent of the papal chancellor always being a cardinal and holding the office for life or until elected pope.
Shortly after his unanimous election to succeed Pope Paschal II in 1118, he was seized by Cencio II Frangipane, a partisan of Holy Roman Emperor Henry V, but was freed by a general uprising of the Romans on his behalf. Henry V sought to enforce the privilege of investiture to the papacy conceded to the emperor by Paschal II, but then revoked. He drove Gelasius II from Rome in March 1118, pronounced his election null and void, and set up Maurice Bourdin, Archbishop of Braga, as antipope under the name of Gregory VIII.
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Pope Gregory I
Pope Gregory I (Latin: Gregorius I) (c. 540 – 12 March 604), better known in English as Gregory the Great, was pope from 3 September 590 until his death. Gregory is well known for his writings, which were more prolific than those of any of his predecessors as pope.
Throughout the Middle Ages he was known as “the Father of Christian Worship” because of his exceptional efforts in revising the Roman worship of his day.
He is also known as St. Gregory the Dialogist in Eastern Orthodoxy because of his Dialogues. For this reason, English translations of Orthodox texts will sometimes list him as "Gregory Dialogus". He was the first of the popes to come from a monastic background. Gregory is a Doctor of the Church and one of the Latin Fathers. He is considered a saint in the Roman Catholic Church, Eastern Orthodox Church, Anglican Communion, and some Lutheran churches. Immediately after his death, Gregory was canonized by popular acclaim. The Protestant reformer, John Calvin, admired Gregory and declared in his Institutes that Gregory was the last good pope. He is the patron saint of musicians, singers, students, and teachers.
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Pope Gregory II
Pope Saint Gregory II was pope from 19 May 715 to his death on 11 February 731 in succession to Pope Constantine. Having, it is said, bought off the Lombards for thirty pounds of gold after Charles Martel refused his call for aid, he used the tranquillity thus obtained for vigorous missionary efforts among the Germanic tribes, and for strengthening the papal authority in the churches of Britain and Ireland. By excommunicating the Byzantine emperor Leo III the Isaurian in the course of the iconoclastic controversy of the Eastern Empire, he prepared the way for a long series of revolts and civil wars that tended greatly to the establishment of the temporal power of the popes. His public letter to the Emperor denied the Imperial right to interfere in matters of doctrine, the central tenet of Caesaropapism.
The name he selected was significant, expressing his intention to follow in the policies of Gregory the Great
He died in 731, and subsequently attained the honour of canonization. The day that Gregory is remembered in the "Martyrology" seems to be any one of 11 February, 13 February, and 28 February.
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Pope Gregory III
Pope Saint Gregory III (died 28 November 741) was pope from 11 February 731 to 28 November 741. His pontificate, like that of his predecessor, was disturbed by the iconoclastic controversy in the Byzantine Empire, and by the ongoing advance of the Lombards, in which he vainly invoked the intervention of Charles Martel.
Gregory, was the son of a Syrian named John. He was elected pope by popular acclamation on 11 February, 731, but was not formally consecrated as Bishop of Rome until 18 March after receiving the approval of the Byzantine exarch in Ravenna. He was the last pope to seek the exarch’s ratification of a papal election.
Upon his accession as pope, Gregory immediately appealed to the Byzantine Emperor Leo III to moderate his position on the iconoclastic controversy. When Gregory’s representative was arrested on the orders of the emperor, Gregory called a synod in November 731, which condemned iconoclasm outright. Leo responded by trying to bring the Pope under control, although the fleet he sent to enforce the imperial will was shipwrecked in the Adriatic Sea. He then proceeded to appropriate papal territories in Sicily and Calabria, and transferring ecclesiastical jurisdictions in the former Praetorian prefecture of Illyricum to the Patriarch of Constantinople. However, his attempt to force the Duke of Naples to enforce an imperial decree to confiscate papal territory in the duchy failed, as the duke was supportive of the pope’s stand.
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Pope Gregory IV
Pope Gregory IV was Pope from October 827 to 25 January 844. His pontificate was notable for the papacy’s attempts to intervene in the quarrels between the emperor Louis the Pious and his sons. It also saw the breakup of the Carolingian Empire in 843.
The son of a Roman patrician called John, Gregory was apparently an energetic but mild churchman, renowned for his learning. Consecrated a priest during the pontificate of Pope Paschal I, at the time of Pope Valentine’s death in 827, Gregory was the Cardinal priest of the Basilica of St Mark in Rome. Like his predecessor, Gregory was nominated by the nobility, and the electors unanimously agreed that he was the most worthy to become the Bishop of Rome. They found him at the Basilica of Saints Cosmas and Damian where, despite his protestations, he was taken and installed at the Lateran Palace, after which he was enthroned as Pope-elect sometime in October 827. Gregory’s elevation to the papal see is believed to represent a continuation of the attempts to control the local political situation in Rome which had begun during Pope Eugene II’s pontificate.
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Pope Gregory IX
Pope Gregory IX (c. 1145/70 – 22 August 1241), born Ugolino di Conti, was pope from 19 March 1227 until his death.
The successor of Pope Honorius III, he fully inherited the traditions of Pope Gregory VII and of his cousin Pope Innocent III, and zealously continued their policy of Papal supremacy.
Ugolino was born in Anagni. The date of his birth varies in sources between ca. 1145 and 1170.
He was created Cardinal-Deacon of the church of Sant'Eustachio by his cousin Innocent III in December 1198. In 1206 he was promoted to the rank of Cardinal Bishop of Ostia e Velletri. He became Dean of the Sacred College of Cardinals in 1218 or 1219. He was also Cardinal Protector of the Order of Franciscans.
As Cardinal Bishop of Ostia he cultivated a wide range of acqaintances, among them Queen of England at that time, Isabella of Angoulême.
After his elevation to the papal chair at the conclusion of the papal election of 1227, Gregory IX began his pontificate by suspending the Holy Roman Emperor Frederick II, then lying sick at Otranto, for dilatoriness in carrying out the promised Sixth Crusade. The suspension was followed by excommunication and threats of deposition, as deeper rifts appeared – Frederick II's control of the Sicilian Church, his feudal obligations to the Pope, even his continued presence in Sicily. Frederick II publicly appealed to the sovereigns of Europe complaining of his treatment. Frederick II went to the Holy Land and skirmished with the Saracens to fulfill his vow, but was soon back in Italy, where Gregory IX had taken advantage of his absence by invading his territories. A consequent invasion of the Papal states in 1228 having proved unsuccessful, the Emperor was constrained to give in his submission and beg for absolution.
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Pope Gregory V
Pope Gregory V, né Bruno of Carinthia (c. 972 – 18 February 999) was Pope from 3 May 996 to 18 February 999, a son of the Salian Otto I, Duke of Carinthia, who was a grandson of the Emperor Otto I the Great. Gregory V succeeded Pope John XV when only twenty-four years of age. He was the chaplain of his cousin Emperor Otto III, who presented him as candidate.
Gregory V was the first German Pope. Sometimes Pope Boniface II (530–532) is considered the first German Pope, although he was in fact an Ostrogoth.
Politically, Gregory V acted consistently as the Emperor's representative in Rome and granted many exceptional privileges to monasteries within the Holy Roman Empire. One of his first acts was to crown Otto III Emperor on 21 May 996. Together, they held a synod a few days after the coronation in which Arnulf, Archbishop of Reims, was ordered to be restored to his See of Reims, and Gerbert of Aurillac, the future Pope Silvester II, was condemned as an intruder. Robert II of France, who had been insisting on his right to appoint bishops, was ultimately forced to back down, and ultimately also to put aside his wife Bertha, by the rigorous enforcement of a sentence of excommunication on the kingdom.
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Pope Gregory VI
Pope Gregory VI (died 1048), born in Rome as John Gratian (Latin Johannes Gratianus), was Pope from 1 May 1045 until his abdication at the Council of Sutri on 20 December 1046.
Gratian, the Archpriest of St. John by the Latin Gate, was a man of great reputation for uprightness of character. He was also the godfather of Pope Benedict IX, who was foisted on the papacy by his powerful family, the Theophylacti, counts of Tusculum, at the age of twenty.
Benedict IX, wishing to marry and vacate the position into which he had been thrust by his family, consulted his godfather as to whether he could resign the supreme pontificate. When he was convinced that he might do so, he offered to give up the papacy into the hands of his godfather for a large sum of money. Desirous of ridding the See of Rome of such an unworthy pontiff, John Gratian paid him the money and was recognized as Pope in his stead.
The accession of Gratian, who took the name Gregory VI, did not bring peace to the Church, though it was hailed with joy even by such a strict upholder of the right as St. Peter Damian. When Benedict IX left the city after selling the papacy, there was already another aspirant to the See of Peter in the field. John, Bishop of Sabina, had been hailed as Pope Sylvester III by the faction of the nobility that had driven Benedict IX from Rome in 1044, and had then installed him in his place. Though Benedict IX soon returned, and forced Sylvester III to retire to his See of Sabina, he never gave up his claims to the papal throne, and through his political allies contrived apparently to keep some hold on a portion of Rome.
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Pope Gregory VII
Pope Gregory VII (c. 1015/1028 – 25 May 1085), born Hildebrand of Sovana (Italian: Ildebrando da Soana), was Pope from 22 April 1073 until his death.
One of the great reforming popes, he is perhaps best known for the part he played in the Investiture Controversy, his dispute with Henry IV, Holy Roman Emperor that affirmed the primacy of papal authority and the new canon law governing the election of the pope by the College of Cardinals. He was also at the forefront of developments in the relationship between the emperor and the papacy during the years before he became pope.
He twice excommunicated Henry, who in the end appointed Antipope Clement III to oppose him in the political power struggles between the Catholic Church and his empire. Hailed as one of the greatest of the Roman pontiffs after his reforms proved successful, Gregory was, during his own reign, despised by some for his expansive use of papal powers.
Gregory was beatified by Gregory XIII in 1584 and canonized in 1728 by Pope Benedict XIII.
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Pope Gregory VIII
Pope Gregory VIII (c. 1100/1105 – 17 December 1187), born Alberto di Morra, was Pope from 25 October 1187 until his death.
Alberto di Morra was born about 1105 in Benevento, Italy. His father was the nobleman Sartorius di Morra. He became a monk early in life, either as a Cistercian in Laon, or a Benedictine at Monte Cassino. Alberto later joined a new religious order, the Premonstratensian or Norbertine order, probably between the ages of 20-30. He was a canon at St. Martin's Abbey in Laon. He later became a professor of canon law in Bologna.
In 1156, Pope Adrian IV made him cardinal-deacon of Sant'Adriano, and on 14 March 1158 he became cardinal-priest of San Lorenzo in Lucina. As a papal legate of Pope Alexander III, he was sent to teach canon law throughout Europe in the 1160s, and was sent to Portugal to crown Afonso II. He also brought an offer of reconciliation in 1163 to Holy Roman Emperor Frederick I Barbarossa, whom Pope Alexander III had excommunicated in 1160. Alexander also sent him to England to investigate the murder of Thomas Becket, and he absolved King Henry II of England of the murder during the Council of Avranches. From 1177-1179, Alberto also served as a legate in Italy and in February 1178 was named Chancellor of the Holy Roman Church. It was in this position that he "...compiled a Forma Dicendi, a collection of official papal acts, and also completed a codification of the cursus, a compilation of the very stringent rules governing the euphonious arrangements of sentence endings and phrasing in papal acts. In his honor, the cursus was called stylus gregorianus." These two documents were very influential in shaping the rhetoric used in papal documents. Shortly before his election to the papacy, Alberto founded a monastery in his hometown of Benevento.
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Pope Gregory X
Blessed Pope Gregory X (ca. 1210 – 10 January 1276), born Tedaldo Visconti, was Pope from 1271 to 1276. He was elected at the conclusion of a papal election that ran from 1268 to 1271, the longest papal election in the history of the Roman Catholic Church.
Born in Piacenza, he spent most of his ecclesiastical career in the north, in the Low Countries.
Gregory succeeded Pope Clement IV in 1271 after the papal chair had been vacant for three years due to divisions among the Cardinals. The College of Cardinals was equally split between French and Italian Cardinals who wanted a Pope from their country due to the ongoing political situation with Charles of Anjou, younger brother of King Louis IX of France, who had usurped the throne of Sicily by arms and perpetually intervened in the political affairs of the entire Italian peninsula. The deadlock was finally broken when the citizens of Viterbo, where the Cardinals were assembled, removed the roof from the building they were meeting in and locked them in, only allowing them bread and water. Three days later, the Cardinals elected Pope Gregory X. He was considered a strong choice because even though he was Italian, he had spent most of his career north of the Alps and thus had not been embroiled in recent Italian political controversies.
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Pope Gregory XI
Gregory XI (c. 1329 – 27 March 1378) was pope from 1370 until his death.
He was born Pierre Roger de Beaufort in Maumont in the modern commune of Rosiers-d'Égletons, Limousin, around 1330. He succeeded Pope Urban V at the papal conclave of 1370. He was the seventh and last of the Avignon Popes.
During his pontificate vigorous measures were taken against the heresies which had broken out in Germany, England, and other parts of Europe; a sincere effort was also made to cause a reformation in the various monastic orders.
John Wycliffe's 19 reformation articles on church related items as he wrote in his On Civil Dominion and 21 proposed reformation articles of Johannes Klenkoka's Decadecon were submitted to Pope Gregory XI in the early part of the 1370s. Gregory formally condemned fourteen articles of Decadecon in 1374 and nineteen propositions of Wycliffe's On Civil Dominion in 1377.
His return to Rome on 17 January 1377, is attributed in part to the stirring words of Catherine of Siena. This had been attempted by Gregory's predecessor, Urban V, without success. The project was delayed by a conflict between the pope and Florence, known as "the War of the Eight Saints" for the "Eight for War," the Florentine magistrates responsible for the conduct of the war. The pope put Florence under interdict for a time.
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Pope Gregory XII
Pope Gregory XII (c. 1326 – 18 October 1417), born Angelo Correr or Corraro, was Pope from 1406 to 1415. He succeeded Pope Innocent VII on 30 November 1406.
Gregory was chosen at Rome in 1406 by a conclave consisting of only fifteen cardinals under the express condition that, should Antipope Benedict XIII (1394–1423), the rival papal claimant at Avignon, renounce all claim to the Papacy, he would also renounce his, so that a fresh election might be made and the Western Schism (1378–1417) could be ended.
The two pontiffs opened wary negotiations to meet on neutral turf at Savona in Liguria, but soon began to waver in their resolve. The Correr relatives of Gregory XII in Venice and King Ladislaus of Naples, the supporter of Gregory XII and his predecessor for political reasons, used all their influence to prevent the meeting, and each Pope feared being captured by the party of the rival Pope.
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Pope Gregory XIII
Pope Gregory XIII (7 January 1502 – 10 April 1585), born Ugo Boncompagni, was Pope from 1572 to 1585. He is best known for commissioning and being the namesake for the Gregorian calendar, which remains the internationally accepted civil calendar to this date.
During his pontificate, Gregory fostered cultural patronages associated with his papacy. He strengthened many ecclesiastical and diplomatic envoys to Asia, namely the islands of Japan and the Philippines. He was also the first Pope to bestow the Immaculate Conception as Patroness to the Philippine Islands on 9 February 1579.
Ugo Boncompagni was born the son of Cristoforo Boncompagni (10 July 1470–1546) and of his wife Angela Marescalchi in Bologna, where he studied law and graduated in 1530. He later taught jurisprudence for some years, and his students included notable figures such as Cardinals Alexander Farnese, Reginald Pole and Charles Borromeo. He had an illegitimate son before he took holy orders.
At the age of thirty-six he was summoned to Rome by Pope Paul III (1534–1549), under whom he held successive appointments as first judge of the capital, abbreviator, and vice-chancellor of the Campagna. Pope Paul IV (1555–1559) attached him as datarius to the suite of Cardinal Carlo Carafa, Pope Pius IV (1559–1565) made him Cardinal-Priest of San Sisto Vecchio and sent him to the Council of Trent.
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Pope Gregory XIV
Pope Gregory XIV (11 February 1535 – 16 October 1591), born Niccolò Sfondrati, was Pope from 5 December 1590 until his death in 1591.
Niccolò Sfondrati was born at Somma Lombardo, then part of the Duchy of Milan, in the highest stratum of Milanese society. His mother, of the house of Visconti, died in childbirth. His father Francesco, a senator of the ancient comune of Milan, was created Cardinal-Priest by Pope Paul III in 1544.
In his youth he was known for his modest lifestyle and stringent piety. He studied at Perugia and Padua, was ordained a priest and swiftly appointed Bishop of Cremona, in 1560, in time to participate in the sessions of the Council of Trent from 1561 to 1563. Pope Gregory XIII made him a Cardinal-Priest of Santa Cecilia in Trastevere on 12 December 1583. Sfondrati was a close follower of Carlo Cardinal Borromeo, and when cardinal he celebrated the Requiem Mass for Borromeo on 7 November 1584. Sfondrati was an intimate friend and a great admirer of Philip Neri, an Italian priest who died in 1595 and was canonised in 1622.
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Pope Gregory XV
Pope Gregory XV (9 January or 15 January 1554 – 8 July 1623), born Alessandro Ludovisi, was pope from 1621, succeeding Pope Paul V on 9 February 1621.
He was born in Bologna to Pompeo Ludovisi, Count of Samoggia, now Savigno in the Province of Bologna, and of Camilla Bianchini, being one of seven children.
Educated at the Roman College run by the Jesuits in Rome, he went to the University of Bologna to get degrees in canon and Roman law, June 1575. His early career was as a papal jurist in Rome, and there is no evidence that he had been ordained. In March 1612, however, Pope Paul V appointed him as the Archbishop of Bologna, for which he was presumably ordained and then he was consecrated a bishop on 1 May of that year.
In August 1616 the pope sent him as nuncio to the Duchy of Savoy, to mediate between Charles Emmanuel I, Duke of Savoy and Philip III of Spain in their dispute concerning the Gonzaga Marquisate of Montferrat. In September 1616, Paul created him Cardinal Priest, his titular church being Santa Maria in Traspontina. Ludovisi remained in his episcopal see in Bologna until he went to Rome after the death of Pope Paul to take part in the conclave at which he was chosen as pope.
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Pope Gregory XVI
Pope Gregory XVI (18 September 1765 – 1 June 1846), born Bartolomeo Alberto Cappellari, was Pope of the Roman Catholic Church from 1831 to 1846. He had adopted the name Mauro upon entering the religious order of the Camaldolese. Strongly conservative and traditionalist, he opposed democratic and modernising reforms in the Papal States and throughout Europe, seeing them as fronts for revolutionary leftism, and he sought to strengthen the religious and political authority of the papacy (see Ultramontanism).
Cappellari was born at Belluno on 18 September 1765, to an Italian noble family. His parents were from a small village named Pesariis, in Friuli. At an early age he joined the order of the Camaldolese (part of the Benedictine monastic family) and entered the Monastery of San Michael in Murano, near Venice. As a Camaldolese monk, Cappellari rapidly gained distinction for his theological and linguistic skills. In 1799 he published a polemic against the Italian Jansenists titled II Trionfo della Santa Sede ("The Triumph of the Holy See"), which passed through various editions in Italy and was translated into several European languages. In 1800 he became a member of the Academy of the Catholic Religion, founded by Pope Pius VII (1800–23), to which he contributed memoirs on theological and philosophical questions. In 1805 he was made abbot of the Monastery of San Gregorio on Rome's Caelian Hill.
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Pope Hilarius
Pope Saint Hilarius (also Hilarus, Hilary) was Pope of the Roman Catholic Church from 461 to 28 February 468. He was canonized as a saint after his death.
The Sardinian archdeacon of Rome, Hilarius was elected bishop of Rome, probably on 17 November 461, and was consecrated on 19 November 461.
As archdeacon under Pope Leo I, he fought vigorously for the rights of the Roman See and vigorously opposed the condemnation of Flavian of Constantinople at the Second Council of Ephesus in 449 to settle the question of Eutyches. According to a letter to the Empress Pulcheria collected among the letters of Leo I, Hilarius apologized for not delivering to her the pope's letter after the synod, but owing to Dioscurus of Alexandria, who tried to hinder his going either to Rome or to Constantinople, he had great difficulty in making his escape in order to bring to the pontiff the news of the result of the council.
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Pope Honorius I
Pope Honorius I (died 12 October 638) was pope from 625 to 638.
Honorius, according to the Liber Pontificalis, came from Campania and was the son of the consul Petronius. He became pope on 27 October 625, two days after the death of his predecessor, Boniface V. The festival of the Elevation of the Cross is said to have been instituted during the pontificate of Honorius, which was marked also by considerable missionary enterprise. Much of this was centered on England, especially Wessex. He also succeeded in bringing the Irish Easter celebrations in line with the rest of the Catholic Church.
Although Honorius never issued a dogmatic (ex cathedra) decree in regards to the controversy of Christ's wills , he favoured Monothelitism. He supported a formula proposed by the Byzantine Emperor Heraclius with the design of bringing about a reconciliation between Monothelites and the rest of the Catholic Church. Monothelitism is the teaching that Christ has only one will, the divine will, in contrast with the teaching that He has both a divine will and a human will. To this end, Honorius "sent his deacon Gaios" to a synod in Cyprus in 634 hosted by archbishop Arkadios II with additional representatives from Patriarch Sergius I of Constantinople. The anti-Monothelite side in Jerusalem, championed by Maximus the Confessor and Sophronius of Jerusalem, sent to this synod Anastasius (a pupil of Maximus), George of Reshaina (a pupil of Sophronius), two of George of Raishana's own pupils, and eight bishops from Palestine. When the two sides were presented to the Emperor, the Emperor persisted with Monothelitism and so did Honorius. (George of Reshaina, "An Early Life of Maximus the Confessor", 316–7)
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Pope Honorius II
Pope Honorius II (died 13 February 1130), born Lamberto Scannabecchi, was Pope from 21 December 1124 to 13 February 1130. Although from a humble background, his obvious intellect and outstanding abilities saw him promoted up through the ecclesiastical hierarchy. Attached to the Frangipani family of Rome, his election as Pope was contested by a rival candidate, Celestine II, and force was used to guarantee his election. His pontificate was concerned with ensuring that the privileges the Roman Church had obtained through the Concordat of Worms were preserved and, if possible, extended. He was the first pope to confirm the election of the Holy Roman Emperor. Distrustful of the traditional Benedictine order, he favoured new monastic orders, such as the Augustinians and the Cistercians, and sought to exercise more control over the larger monastic centres of Monte Cassino and Cluny Abbey. He also approved the new military order of the Knights Templar in 1128. He failed to prevent Roger II of Sicily from extending his power in southern Italy and was unable to stop Louis VI of France from interfering in the affairs of the French church. Like his predecessors, he managed the wide-ranging affairs of the church through Papal Legates. With his death in 1130, the Church was again thrown into confusion with the election of two rival popes, Innocent II and the antipope Anacletus II.
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Pope Honorius III
Pope Honorius III (1148 – 18 March 1227), previously known as Cencio Savelli, was Pope from 1216 to 1227.
He was born in Rome as son of Aimerico. He was a member of the Roman Savelli family.
For a time he was canon at the church of Santa Maria Maggiore, then he became Camerlengo of the Holy Roman Church in January 1188 and Cardinal Deacon of Santa Lucia in Silice on 20 February 1193. Under Pope Clement III and Pope Celestine III he was treasurer of the Roman Church, notably compiling the Liber Censuum, and served as acting Vice-Chancellor of the Holy Roman Church from 1194 until 1198.
In 1197 he became tutor of the future Holy Roman Emperor Frederick II, who had been given as ward to Pope Innocent III by the Empress-widow Constance of Sicily.
Innocent III raised him to the rank of a Cardinal Priest in 1200, by which he obtained the Titulus of Ss. Ioannis et Pauli. He was dismissed as Camerlengo of the Holy Roman Church in 1198, but about the same time he assumed the post of Camerlengo of the Sacred College of Cardinals.
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Pope Honorius IV
Pope Honorius IV (c. 1210 – 3 April 1287), born Giacomo Savelli, was Pope for two years, from 1285 to 1287. During his pontificate he largely continued to pursue the pro-French political policy of his predecessor, Pope Martin IV. He was the last Pope who was married before he took Holy Orders.
Savelli was born in Rome into the rich and influential family of the Savelli. Initially, he was married and had at least two sons. One of them became podestà of Urbino and died before 1279. Another one was a senator in Rome and died in 1306. After the death of his wife, he entered ecclesiastical state.
He studied at the University of Paris, where he held a prebend and a canonry at the cathedral of Châlons-sur-Marne. Later he obtained the benefice of rector at the church of Berton in the Diocese of Norwich in England, a nation he never visited.
In 1261 he was created Cardinal Deacon of Santa Maria in Cosmedin by Pope Urban IV, who also appointed him papal prefect in Tuscany and captain of the papal army. Cardinal Savelli pursued a diplomatic career. Pope Clement IV sent him and three other cardinals to invest Charles of Anjou as King of Sicily at Rome on 28 July 1265. After the long deadlocked vacancy in the papal see after the death of Clement IV, a vacant seat of three years, he was one of the six cardinals who finally elected Pope Gregory X by compromise on 1 September 1271 in a conclave held at Viterbo because conditions in Rome were too turbulent.
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Pope Hormisdas
Pope Saint Hormisdas (c. 450 – 6 August 523) was Pope from 20 July 514 to 523. His papacy was dominated by the Acacian schism, started in 484 by Acacius of Constantinople's efforts to placate the Monophysites. His efforts to resolve this schism was successful, and on 28 March 519, the reunion of the Greek Church with Rome was ratified in the cathedral of Constantinople before a large crowd.
Jeffrey Richards explains Hormisdas' Persian name as probably in honor of an exiled Persian noble, Hormizd, "celebrated in the Roman martyrology (8 August) but not so honoured in the East." The names of his father and son suggest he had an otherwise "straightforward Italian pedigree."
He was born at Frosinone, Campagna di Roma, Italy. Before becoming a Roman deacon, Hormisdas was married, and his son became pope under the name of Silverius. During the Laurentian schism, Hormisdas was one of the most prominent clerical partisans of Pope Symmachus. He was notary at the synod held at St. Peter's in 502. Two letters of Magnus Felix Ennodius, bishop of Pavia, survive addressed to him, written when the latter tried to regain horses and money he had lent the pope.
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Pope Hyginus
Pope Saint Hyginus was bishop of Rome from about 136 or 138 to about 140 or 142. Tradition holds that during his papacy he determined the various prerogatives of the clergy and defined the grades of the ecclesiastical hierarchy. However, modern scholars tend to doubt this claim and view the governance of the church of Rome during this period as still more or less collective.
According to the Liber Pontificalis, Hyginus was a Greek born in Athens. The source further states that he previously was a philosopher, probably founded on the similarity of his name with that of two Latin authors.
Irenaeus says that the Gnostic Valentinus came to Rome in Hyginus's time, remaining there until Anicetus became pontiff (Against Heresies, III, iii). Cerdo, another Gnostic and predecessor of Marcion, also lived at Rome in the reign of Hyginus; by confessing his errors and recanting he succeeded in obtaining readmission into the bosom of the Church, but eventually he fell back into the heresies and was expelled from the Church. How many of these events took place during the time of Hyginus is not known.
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Pope Innocent I
Pope Saint Innocent I was pope from 401 to 12 March 417.
According to his biographer in the Liber Pontificalis, Innocent was the son of a man called Innocens of Albano, but according to his contemporary Jerome, his father was Pope Anastasius I (399–401), whom he was called by the unanimous voice of the clergy and laity to succeed (he had been born before his father's entry to the clergy).
Innocent I lost no opportunity in maintaining and extending the authority of the Roman Empire. (See as the ultimate resort for the settlement of all disputes.) His communications with Victricius of Rouen, Exuperius of Toulouse, Alexander of Antioch and others, as well as his actions on the appeal made to him by John Chrysostom against Theophilus of Alexandria, show that opportunities of this kind were numerous and varied. He took a decided view on the Pelagian controversy, confirming the decisions of the synod of the province of proconsular Africa, held in Carthage in 416, which had been sent to him, and also writing in the same year in a similar sense to the fathers of the Numidian synod of Mileve who had addressed him (Augustine of Hippo among them).
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Pope Innocent II
Pope Innocent II (died 24 September 1143), born Gregorio Papareschi, was pope from 1130 to 1143, and was probably one of the clergy in personal attendance on the antipope Clement III (Guibert of Ravenna).
Papareschi came from a Roman family, probably of the rione Trastevere.
Pope Paschal II made him a cardinal deacon. In this capacity, he accompanied Pope Gelasius II when he was driven into France. He was selected by Pope Calixtus II for various important and difficult missions, such as the one to Worms for the conclusion of the Concordat of Worms, the peace accord made with Holy Roman Emperor Henry V in 1122, and also the one to France in 1123 that made peace with King Louis VI.
In 1130, as Pope Honorius II lay dying, the cardinals decided to entrust the election to a commission of eight men led by papal chancellor Haimeric, who had his candidate Cardinal Gregory Papareschi hastily elected as Pope Innocent II. He was consecrated on 14 February, the day after Honorius' death. The other cardinals announced that Innocent had not been canonically elected and chose Cardinal Pietro Pierleoni, a Roman whose family were the enemy of Haimeric's supporters, the Frangipani; Pierleoni took the name Pope Anacletus II. Anacletus' mixed group of supporters were powerful enough to take control of Rome while Innocent was forced to flee north. Based on a simple majority of the entire college of cardinals, Anacletus was the canonically elected pope, and Innocent was the anti-Pope. However, the legislation of Pope Nicholas II (in the famous decree of 1059) pre-empted the choice of the majority of the cardinal priests and cardinal deacons. This rule was changed by the Second Lateran council of 1139.
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Pope Innocent III
Pope Innocent III (1160 or 1161 – 16 July 1216) was Pope from 8 January 1198 until his death. His birth name was Lotario dei Conti di Segni, sometimes anglicised to Lothar of Segni.
Pope Innocent was one of the most powerful and influential popes in the history of the papacy. He exerted a wide influence over the Christian regimes of Europe, claiming supremacy over all of Europe's kings. Pope Innocent was central in supporting the Catholic Church's reforms of ecclesiastical affairs through his decretals and the Fourth Lateran Council. This resulted in a considerable refinement of the Western canon law. Pope Innocent is notable for using interdict and other censures to compel princes to obey his decisions, although these measures were not uniformly successful. The pope called for crusades against militant heretics like the Cathars as well as Muslims. One of Pope Innocent's most critical decisions was calling upon Christian forces to begin the Fourth Crusade. Although the Crusades were, in part, originally intended to support the Byzantine Empire at Constantinople from attack by Turkish invaders, the Fourth Crusade resulted in the sack of Constantinople by the Crusaders in 1204, which greatly upset Pope Innocent.
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Pope Innocent IV
Pope Innocent IV (c. 1195 – 7 December 1254), born Sinibaldo Fieschi, was Pope from 25 June 1243 until his death in 1254.
Born in Genoa (although some sources say Manarola) in an unknown year, Sinibaldo was the son of Brumisan di Grillo and Ugo Fieschi, Count of Lavagna. The Fieschi were a noble merchant family of Liguria. Sinibaldo received his education at the universities of Parma and Bologna and, for a time, taught canon law at Bologna. He was considered one of the best canonists of his time and was called to serve the Pope in the Roman Curia in the year 1226.
Before his elevation to the papacy, Sinibaldo was Vice-Chancellor of the Holy Roman Church (1226–27), being created Cardinal Priest of San Lorenzo in Lucina on 18 September 1227 by Pope Gregory IX, later serving as governor of the March of Ancona from 1235 until 1240.
It is widely repeated from the 17th century on that he became bishop of Albenga in 1235, but there is no foundation to this claim.
Innocent's immediate predecessor was Pope Celestine IV, elected 25 October 1241, whose reign lasted a mere fifteen days. The events of Innocent IV's pontificate are therefore inextricably linked to the policies dominating the reigns of popes Innocent III, Honorius III and Gregory IX.
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Pope Innocent IX
Pope Innocent IX (20 July 1519 – 30 December 1591), born Giovanni Antonio Facchinetti, was Pope from 29 October 1591 to his death on 30 December of the same year. Prior to his short papacy, he had been a Canon Lawyer, diplomat, and chief administrator during the reign of Pope Gregory XIV (1590–1591).
Facchinetti, whose family came from Crodo, in the diocese of Novara, northern Italy, was born in Bologna on 20 July 1519. He was a lawyer, a graduate in 1544 of the University of Bologna, which was pre-eminent in jurisprudence, and became secretary to Cardinal Nicolò Ardinghelli before entering the service of Alessandro Cardinal Farnese, brother of the Duke of Parma and grandson of Pope Paul III (1534–1549), one of the great patrons of the time. The Cardinal, who was archbishop of Avignon, sent Facchinetti there as his ecclesiastical representative and subsequently recalled him to the management of his affairs at Parma, where he was acting governor of the city, from 1556 to 1558. In 1560, Facchinetti was named Bishop of Nicastro, in Calabria, and in 1562 was present at the Council of Trent. Pope Pius V (1566–1572) sent him as papal nuncio to Venice in 1566 to further the papal alliance with Spain and Venice against the Turks, which ultimately resulted in the victory of Lepanto in 1571. Relinquishing his see to pursue his career in Rome, he was named titular Latin Patriarch of Jerusalem in 1572.
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Pope Innocent V
The Blessed Pope Innocent V (c. 1225 – 22 June 1276), born Pierre de Tarentaise, was Pope from 21 January 1276 until his death.
He was born around 1225 near Moûtiers in the Tarentaise region of the County of Savoy, then part of the Kingdom of Arles in the Holy Roman Empire, but now in southeastern France. In early life, he joined the Dominican Order, in which he acquired great fame as a preacher. At the papal conclave of January 1276 he became the first member of that order to become Pope. The only noteworthy feature of his brief and uneventful pontificate was the practical form assumed by his desire for reunion with the Eastern Church. He was proceeding to send legates to Michael VIII Palaeologus, the Byzantine emperor, in connection with the recent decisions of the Second Council of Lyons, when he died at Rome. Pope Innocent V was the author of several works of philosophy, theology, and canon law, including commentaries on the Pauline epistles and on the Sentences of Peter Lombard. He is sometimes referred to as famosissimus doctor.
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Pope Innocent VI
Pope Innocent VI (1282 or 1295 – 12 September 1362), born Étienne Aubert, was Pope from 18 December 1352 until his death. His father was Adhemar Aubert (1260-?), seigneur de Montel-de-Gelat in Limousin province. His niece was Catherine Aubert, Dame de Boutheon, also the wife of Randon II, Baron of Joyeuse; she was an ancestor of La Fayette. A Pope at Avignon, the successor of Clement VI, he was a native of the hamlet of Les Monts, Diocese of Limoges (today part of the commune of Beyssac, département of Corrèze), and, after having taught civil law at Toulouse, he became successively Bishop of Noyon and Bishop of Clermont.
In 1342, he was raised to the position of cardinal. On the death of Clement VI, after each cardinal had bound himself to a particular line of policy should he be elected, Aubert was chosen at a papal conclave on 18 December 1352, taking the name of Innocent VI. One of the first acts of his pontificate was to declare the pact to have been illegal and null.
His subsequent policy compares favourably with that of the other Avignon Popes. He introduced many needed reforms in the administration of church affairs, and through his legate, Cardinal Albornoz, who was accompanied by Rienzi, he sought to restore order in Rome, where, in 1355, Holy Roman Emperor Charles IV was crowned with his permission, after previously having made an oath that he would quit the city on the day of the ceremony.
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Pope Innocent VII
Pope Innocent VII (probably1339 – 6 November 1406), born Cosimo de' Migliorati, was briefly Pope at Rome between 1404 and 1406 during the period of the Western Schism (1378–1417) while there was a rival Pope, Antipope Benedict XIII, at Avignon.
Migliorati was born to a simple family of Sulmona in the Abruzzi. He distinguished himself by his learning in both civil and Canon Law, which he taught for a time at Perugia and Padua. His teacher Giovanni da Legnano sponsored him at Rome, where Pope Urban VI (1378–89) took him into the Curia, sent him for ten years as papal collector to England, made him Bishop of Bologna in 1386 at a time of strife in that city, and Archbishop of Ravenna in 1387.
Pope Boniface IX made him cardinal-priest of S. Croce in Gerusalemme (1389) and employed him as legate in several delicate and important missions. When Boniface IX died, there were present in Rome delegates from the rival Pope at Avignon, Benedict XIII. The Roman cardinals asked these delegates whether their master would abdicate if the cardinals refrained from holding an election. When they were bluntly told that Benedict XIII would never abdicate (indeed he never did), the cardinals proceeded to an election. First, however, they all undertook a solemn oath to leave nothing undone, and, if need be, lay down the tiara to end the schism.
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Pope Innocent VIII
Pope Innocent VIII (1432 – 25 July 1492), born Giovanni Battista Cybo (or Cibo), was Pope from 1484 until his death.
Giovanni Battista Cybo (or Cibo) was born at Genoa of Greek ancestry, the son of Arano Cybo or Cibo (c. 1375-c. 1455) and his wife Teodorina de Mari (c. 1380-). His paternal grandparents were Maurizio Cybo and his wife Saeacina Marocelli. Arano Cybo was a senator in Rome under Pope Calixtus III (1455–58). Giovanni Battista's early years were spent at the Neapolitan court, and subsequently he went to Padua and Rome for his education.
In Rome he became a priest in the retinue of cardinal Calandnini, half-brother to Pope Nicholas V (1447–55). The influence of his friends procured for him, from Pope Paul II (1464–71), the bishopric of Savona, and in 1473, with the support of Giuliano Della Rovere, later Pope Julius II, he was made cardinal by Pope Sixtus IV, whom he succeeded on 29 August 1484 as Pope Innocent VIII.
The papal conclave of 1484 was riven with faction, while gangs rioted in the streets. Cardinal Giuliano did not have sufficient votes at the conclave to be elected, so he turned his energies towards the election of Cybo, whom he was confident that he could control.
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Pope Innocent X
Pope Innocent X (6 May 1574 – 7 January 1655), born Giovanni Battista Pamphilj (or Pamphili), was Pope from 1644 to 1655. Born in Rome of a family from Gubbio in Umbria who had come to Rome during the pontificate of Pope Innocent IX, he graduated from the Collegio Romano and followed a conventional cursus honorum, following his uncle Girolamo Pamphilj as auditor of the Rota, and like him, attaining the dignity of Cardinal-Priest of Sant'Eusebio, in 1629. Trained as a lawyer, he succeeded Pope Urban VIII (1623–44) on 15 September 1644, as one of the most politically shrewd pontiffs of the era, who much increased the temporal power of the Holy See. He was a great-great-great-grandson of Pope Alexander VI.
Pope Gregory XV (1621–23) sent him as nuncio to the court of the Kingdom of Naples. Urban VIII sent him to accompany his nephew, Francesco Barberini, whom he had accredited as nuncio, first in France and then in Spain, where Pamphilj had the first-hand opportunities to form an intense animosity towards the Barberini. In reward for his labors, Giovanni Battista was made apostolic nuncio at the court of Philip IV of Spain (1621–65). The position led to a life-long association with the Spaniards which was of great use during the Papal Conclave of 1644.
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Pope Innocent XI
Blessed Pope Innocent XI (16 May 1611 – 12 August 1689), born Benedetto Odescalchi, was Pope from 1676 to 1689.
Benedetto Odescalchi was born at Como in 1611 (either on 16 or 19 May), the son of a Como nobleman, Livio Odescalchi, and Paola Castelli Giovanelli from Gandino. In 1626 his father died, and Benedetto began schooling in human sciences taught by the Jesuits at his local college, before transferring to Genoa. In 1630 he narrowly survived an outbreak of plague, which killed his mother.
The Odescalchi family, although only of minor nobility, were nevertheless determined entrepreneurs. In 1619, Benedetto's brother founded a bank with his three uncles in Genoa which quickly grew into a successful money-lending business. After completing his studies in grammar and letters, the 15-year old Benedetto moved to Genoa to take part in the family business as an apprentice. Lucrative economic transactions were established with clients in the major Italian and European cities, such as Nuremberg, Milan, Kraków, and Rome.
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Pope Innocent XII
Pope Innocent XII (13 March 1615 – 27 September 1700), born Antonio Pignatelli, was Pope from 1691 to 1700.
He was born in Spinazzola (current Puglia) to one of the most aristocratic families of the Kingdom of Naples, which included many Viceroys, and ministers to the crown, and was educated at the Jesuit college in Rome.
In his twentieth year he became an official of the court of Pope Urban VIII (1623–1644); under successive Popes he served as nuncio at Florence and Vienna and in Poland; he served as inquisitor in Malta; and by Pope Innocent XI (1676–1689) he was created him Cardinal-Priest of S. Pancrazio in 1681 and archbishop of Naples. After the conclave held in the wake of the death of Alexander VIII had gone on for five months, Cardinal Pignatelli emerged as a compromise candidate between the cardinals of France and the Holy Roman Empire.
Immediately after his election on 12 July 1691, Innocent XII declared against the nepotism which had too much and too long been one of the greatest scandals of the Papacy; the bull Romanum decet Pontificem, issued in 1692, banned the curial office of the Cardinal Nephew and prohibited Popes at all times from bestowing estates, offices, or revenues on any relative; furthermore, only one relative, "if otherwise suitable", was to be raised to the cardinalate. At the same time he sought to check the simoniacal tendencies in the practices of the apostolic chamber, and in connection with this to introduce a simpler and more economical manner of life into his court. Innocent XII said that "the poor were his nephews", comparing his public benificence to the nepotism of many predecessors.
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Pope Innocent XIII
Pope Innocent XIII (13 May 1655 – 7 March 1724) was pope from 1721 until his death.
He was born Michelangelo Conti in Poli, near Rome. Like Pope Innocent III (1198–1216), Pope Gregory IX (1227–1241) and Pope Alexander IV (1254–1261), he was a member of the family of the Conti, counts and dukes of Segni. He included the family crest in his Pontifical coats of arms.
He became Cardinal-Priest of Santi Quirico e Giulitta under Pope Clement XI (1700–21) in 1706. From 1697 to 1710 he acted as papal nuncio to the Kingdom of Portugal, where he is believed to have formed those unfavourable impressions of the Jesuits which afterwards influenced his conduct towards them. In 1721 his high reputation for ability, learning, purity, and a kindly disposition secured his election to succeed Clement XI as Pope Innocent XIII. His pontificate was prosperous, but comparatively uneventful. Innocent XIII prohibited the Jesuits from prosecuting their mission in China, and ordered that no new members should be received into the order. This indication of his sympathies encouraged some French bishops to approach him with a petition for the recall of the bull Unigenitus by which Jansenism had been condemned; the request, however, was peremptorily denied.
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Pope John I
Pope Saint John I (c. 470 – 18 May 526) was Pope from 523 to 526. He was a native of Siena (or the "Castello di Serena"), near Chiusdino. He is the first pope known to have visited Constantinople while in office.
While a deacon in Rome, he is known to have been a partisan of the Antipope Laurentius, for in a libellus written to Pope Symmachus in 506, John confessed his error in opposing him, anathematized Peter of Altinum and Laurentius, and begged pardon of Symmachus. He would then be the deacon John who signed the acta of the Roman synod of 499 and 502; the fact the Roman church only had seven deacons at the time makes identifying him with this person very likely. He may also be the deacon John to whom Boethius dedicated three of his five religious tractates written between 512 and 520.
John was very frail when he was elected to the papacy. Despite his protests, he was sent by the Arian King Theodoric the Great of the Ostrogoths to Constantinople to secure a moderation of Emperor Justin's decree of 523 against the Arians. Theodoric threatened that if John should fail in his mission, there would be reprisals against the orthodox Catholics in the West. John proceeded to Constantinople with a considerable entourage: his religious companions included bishop Ecclesius of Ravenna, bishop Eusebius of Fanum Fortunae, and Sabinus of Campania. His secular companions were the senators Flavius Theodorus, Inportunus, Agapitus, and the patrician Agapitus.
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Pope John II
Pope John II (born Mercurius) was pope from 533 to 535.
He was the son of a certain Projectus, born in Rome and a priest of the Basilica di San Clemente on the Caelian Hill. He was made pope on 2 January 533. The basilica of St. Clement still retains several memorials of "Johannes surnamed Mercurius". Presbyter Mercurius is found on a fragment of an ancient ciborium, and several of the marble slabs which enclose the schola cantorum bear upon them, in the style of the sixth century, the monogram of Johannes.
He was the first pope to adopt a new name (regnal name) upon elevation to the papacy, as his theophoric birth name honoured the Roman god Mercury.
At this period simony (the purchase or sale of church offices or preferment) in the election of popes and bishops was rife among clergy and laity. During the sede vacante of over two months, "shameless trafficking in sacred things was indulged in. Even sacred vessels were exposed for sale". The matter had been brought before the Senate, and laid before the Arian Ostrogothic Court at Ravenna. The last decree (Senatus consultum) which the Roman Senate is known to have issued, passed under Boniface II, was directed against simony in papal elections. The decree was confirmed by Athalaric, king of the Ostrogoths. He ordered it to be engraved on marble and to be placed in the atrium of St. Peter's Basilica in 533. By one of Athalaric's own additions to the decree, it was decided that if a disputed election was carried before the Gothic officials of Ravenna by the Roman clergy and people, three thousand solidi would have to be paid into court. This sum was to be given to the poor. John remained on good terms with Athalaric, who, being of the Arian Christianity, was content to refer to John's tribunal all actions brought against the Roman clergy.
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Pope John III
Pope John III was pope from 561 to 13 July 574. He was born in Rome of a distinguished family. The Liber Pontificalis calls him a son of one Anastasius. His father bore the title illustris, more than likely being a vir illustris ("illustrius man", high-ranking member of the Roman Senate). According to the historian Evagrius, his birth name was Catelinus, but he took the name John on his accession.
He may be identical with the subdeacon John who made a collection of extracts from the Greek Fathers and completed the translation of the Vitae patrum into Latin which Pope Pelagius I had begun.
His pontificate is characterized by two major events over which he had no control. The first was the death of Emperor Justinian I in 565. Jeffrey Richards considers his reign was an "anomaly", "a temporary damning up of the stream of history." With his death, the Byzantine Empire turned its attention from Rome and the West to pressing problems in the Balkans, from the Avars, Persians and the Arabs. "Italy, being geographically peripheral to the imperial heartland, inevitably took bottom place on the strategic priority list."
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Pope John IV
Pope John IV (died 12 October 642) was elected Pope of the Catholic Church, after a four-month sede vacante, on 24 December 640.
Pope John was a native of Dalmatia (probably in the town of Salona). He was the son of the scholasticus (advocate) Venantius. At the time of his election he was archdeacon of the Roman Church, an important role in governing the see. As John's consecration on 24 December 640 followed very soon after his election, and it is supposed that the papal elections were being confirmed by the Exarch of Ravenna rather than by the Emperor in Constantinople.
Troubles in his native land caused by invasions of Slavs directed John's attention there. To alleviate the distress of the inhabitants, John sent the abbot Martin into Dalmatia and Istria with large sums of money for the redemption of captives. As the ruined churches could not be rebuilt, the relics of some of the more important Dalmatian saints were brought to Rome. John erected an oratory in their honour which still stands. It was adorned by the pope with mosaics depicting John himself holding in his hands a model of his oratory. John endeavoured thereby to convert the Slavs in Dalmatia and Istria to Christianity. Emperor Constantine Porphyrogenitus claimed that Porga, duke of the Dalmatian Croats, who had been invited into Dalmatia by Heraclius, sent to Emperor Heraclius for Christian teachers. It is supposed that the Emperor to whom this message was sent was Emperor Heraclius himself, and that he sent it to Pope John IV.
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Pope John IX
Pope John IX was Pope of the Roman Catholic Church from 898 to 900.
Little is known about John IX before he became Pope. Born in Tivoli in an unknown year, he was ordained as a Benedictine priest by Pope Formosus. With the support of the powerful House of Spoleto he was elected Pontiff in early 898 following the sudden death of Pope Theodore II.
With a view to diminish the violence of faction in Rome, John held several synods in Rome and elsewhere in 898. They not only confirmed the judgment of Pope Theodore II in granting Christian burial to Pope Formosus, but also at a council held at Ravenna decreed that the records of the synod held by Pope Stephen VI which had condemned him should be burned. Re-ordinations were forbidden, and those of the clergy who had been degraded by Stephen were restored to the ranks from which he had deposed them.
To keep their independence, which was threatened by the Germans, the Slavs of Moravia appealed to John to let them have a hierarchy of their own. Ignoring the complaints of the German hierarchy, John sanctioned the consecration of a metropolitan and three bishops for the Church of the Moravians.
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Pope John Paul I
Pope John Paul I (Latin: Ioannes Paulus PP. I, Italian: Giovanni Paolo I), born Albino Luciani (17 October 1912 – 28 September 1978), reigned as Pope of the Catholic Church and as Sovereign of Vatican City from 26 August 1978 until his death 33 days later. His reign is among the shortest in papal history, resulting in the most recent Year of Three Popes. John Paul I was the first Pope to be born in the 20th century and the last Pope to die in it.
In Italy he is remembered with the appellatives of "Il Papa del Sorriso" (The Smiling Pope) and "Il Sorriso di Dio" (The smile of God).Time magazine and other publications referred to him as The September Pope.
Albino Luciani was born on October 17, 1912 in Forno di Canale (now Canale d'Agordo) in Belluno, a province of the Veneto region in Northern Italy. He was the son of Giovanni Luciani (1872?–1952), a bricklayer, and Bortola Tancon (1879?–1948). Albino was followed by two brothers, Federico (1915–1916) and Edoardo (1917–2008), and a sister, Antonia (1920–2009).
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Pope John Paul II
Blessed Pope John Paul II (Latin: Ioannes Paulus PP. II, Italian: Giovanni Paolo II, Polish: Jan Paweł II), born Karol Józef Wojtyła (Polish: [ˈkarɔl ˈjuzɛf vɔjˈtɨwa]; 18 May 1920, Wadowice, Republic of Poland – 2 April 2005, Apostolic Palace, Vatican City), reigned as Pope of the Catholic Church from 1978 until his death in 2005. He was the second-longest serving Pope in history and the first non-Italian since 1523.
John Paul II was acclaimed as one of the most influential leaders of the 20th century. He was instrumental in ending communism in his native Poland and eventually all of Europe. John Paul II significantly improved the Catholic Church's relations with Judaism, Islam, the Eastern Orthodox Church, and the Anglican Communion. Though criticised by progressives for upholding the Church's teachings against artificial contraception and the ordination of women, and by traditionalists for his support of the Church's Second Vatican Council and its reform, he was also widely praised for his firm, orthodox Catholic stances.
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Pope John V
Pope John V was pope from July 685 to 2 August 686. John V was the first pope of the Byzantine Papacy allowed to be consecrated by the Byzantine Emperor without prior consent, and the first in a line of ten consecutive popes of Eastern origin. His papacy was marked by reconciliation between the city of Rome and the Empire.
John was a Syrian by birth, born in the province of Antioch.
On account of his knowledge of Greek, he was named papal legate to the Third Council of Constantinople in 680.
John V was the first pope of the Byzantine Papacy consecrated without the direct approval of the Byzantine Emperor.Constantine IV had done away with the requirement during the reign of Pope Benedict II, John V's predecessor, providing that "the one elected to the Apostolic See may be ordained pontiff from that moment and without delay". In a return to the "ancient practice", John V was selected "by the general population" of Rome. John was elected in July 685. Constantine IV doubtlessly trusted that the population and clergy of Rome had been sufficiently Easternized, and indeed the next ten pontiffs were of Eastern descent.
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Pope John VI
Pope John VI was a Greek pope from Ephesus who reigned during the Byzantine Papacy from 30 October 701 to 11 January 705. His papacy was noted for military and political breakthroughs on the Italian peninsula. He succeeded to the papal chair two months after the death of Pope Sergius I, and his election occurred after a vacancy of less than seven weeks. He was succeeded by Pope John VII after a vacancy of less than two months. The body of the pope is buried in St. Peter's Basilica.
During his reign, he assisted the Exarch Theophylactos, who had been sent to Italy by the emperor Justinian II, and prevented him from using violence against the Romans. John VI's interventions prevented Theophylactos from being injured, having come to Rome to "cause trouble for the pontiff".
Aside from this, he also succeeded in inducing Gisulf, the Lombard duke of Benevento, to withdraw from the territories of the empire, through tactics of persuasion and bribery. According to some sources, he "single-handedly convinced the Lombard duke Gisulf of Benevento to withdraw his forces and return home" after the duke had devastated the neighboring Campanian countryside and constructed an encampment within sight of the city walls of Rome.
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Pope John VII
Pope John VII (c. 650 – 18 October 707) was pope from 705 to 707. The successor of John VI, he was (like his predecessor) of Greek ancestry. He is one of the popes of the Byzantine captivity.
John was a native of Rossano in Calabria. His father, Plato (c. 620 – 686), was imperial cura palatii urbis Romae, or curator of the Palatine Hill. This makes John the first pope to be the son of a Byzantine official. His mother was called Blatta (c. 627 – 687). His paternal grandfather was Theodorus Chilas (c. 600 – aft. 655), a Senator in 655.
John VII had good relations with the Lombards, who then ruled much of Italy. However, his relations with Justinian II, the Byzantine Emperor, were far from smooth. Papal relations with Byzantium had soured over the Quinisext (or Trullan) council of 692. Scholarly debate contests John VII's stance on the Canons. He did not ratify the Canons, which were deeply unpopular in Italy. Nonetheless, he was criticized, most unusually, by the Liber Pontificalis for not signing them:
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Pope John VIII
Pope John VIII was pope from 13 December 872 to 16 December 882. He is often considered one of the ablest pontiffs of the ninth century.
He was born in Rome. Among the reforms achieved during his pontificate was a notable administrative reorganisation of the papal Curia. He asked for military aid from Charles the Bald and later Count Boso of Provence, in response to Saracens who were raiding Campania and the Sabine Hills. His efforts failed and he was forced to pay tribute to the Saracens.
In 873, John VIII learned of St. Methodius' imprisonment. Methodius had been imprisoned by his German enemies, who objected to his use of the Slavonic language in the liturgy. John forbade the celebration of Mass in Bavaria until Methodius was released. Following Methodius' release John allowed him to resume his episcopal duties in Illyricum, but forbid him to celebrate Mass in the Slavonic language.
In 879 he recognised the reinstatement of Photius as the legitimate patriarch of Constantinople; Photius had been condemned in 869 by Pope Adrian II. In 878 John crowned Louis II, king of France. He also anointed two Holy Roman Emperors: Charles II and Charles III. He was assassinated in 882.
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Pope John X
Pope John X, Pope from March 914 to May 928, was deacon at Bologna when he attracted the attention of Theodora, the wife of Theophylact, Count of Tusculum, the most powerful noble in Rome, through whose influence he was elevated first to the see of Bologna and then to the archbishopric of Ravenna.
In direct opposition to a decree of council, John X was, at the instigation of Theodora, promoted to the papal chair as the successor of Pope Lando (913–914). Like Pope John IX (898–900) he endeavoured to secure himself against his temporal enemies through a close alliance with Theophylact and Alberic, marquis of Camerino, then governor of the duchy of Spoleto.
In December 915 John X granted the imperial crown to Berengar of Friuli (915–924), and with the assistance of the forces of all the princes of the Italian Peninsula, he took the field in person against the Saracens, over whom he gained a great victory on the banks of the Garigliano. The defeat and death of Berengar in 924, through the combination of the Italian princes, again frustrated the hopes of a united Italy, and after witnessing several years of anarchy and confusion, John X perished as a result of the intrigues of Marozia, daughter of Theodora.
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Pope John XI
Pope John XI (910? – December 935) was a Pope from March 931 (at the age of 20) to December 935.
The parentage of John XI is still a matter of dispute. According to Liutprand of Cremona (Antapodosis, ii. c. 48) and the "Liber Pontificalis," he was the natural son of Pope Sergius III (904–911), ("Johannes, natione Romanus ex patre Sergio papa," "Liber Pont." ed. Duchesne, II, 243). Ferdinand Gregorovius,Ernst Dümmler, Thomas Greenwood (Cathedra Petri: A Political History of the great Latin Patriarchate), Philip Schaff, and Rudolf Baxmann agree with Liutprand that Pope Sergius III fathered Pope John XI by Marozia. If that is true, John XI would be the only known illegitimate son of a Pope to have become Pope himself. (Silverius was the legitimate son of Pope Hormisdas). On the other hand, Horace Kinder Mann, Reginald L. Poole, Peter Llewelyn (Rome in the Dark Ages), Karl Josef von Hefele, August Friedrich Gfrörer,Ludovico Antonio Muratori, and Francis Patrick Kenrick maintain that Pope John XI was sired by Alberic I of Spoleto, Count of Tusculum.
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Pope John XII
Pope John XII (c. 937 – 14 May 964), born Octavianus, was Pope from 16 December 955 to 14 May 964. The son of Alberic II, Patrician of Rome, and his stepsister Alda of Vienne, he was a seventh generation descendant of Charlemagne on his mother's side.
Before his death in 954, Alberic administered an oath to the Roman nobles in St. Peter's providing that the next vacancy for the papal chair would be filled by his son Octavianus. He succeeded his father as Patrician of Rome in 954 at only seventeen years of age. After the death of Agapetus II in November 955, Octavianus was actually chosen his successor on 16 December 955 at the age of eighteen. His adoption of the apostolic name of John XII was the third example of taking a regnal name upon elevation to the papal chair, the first being John II (533–535) and the second John III (561–574). Pope John XII was depicted as a coarse, immoral man in the writings which remain about his papacy, whose life was such that the Lateran was spoken of as a brothel, and the moral corruption in Rome became the subject of general disgrace.
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Pope John XIII
Pope John XIII of the Crescenzi family (died 6 September 972) served as Pope from 1 October 965 until his death.
Born in Rome, he spent his career in the papal court. He was the brother of Crescenzio II, patricius romanorum, and Stefania, lady of Palestrina.
After a period as bishop of Narni, he was elected Pope John XIII five months after the death of Pope Leo VIII as a compromise candidate with the agreement of Emperor Otto I (936–973). John XIII's behaviour and foreign backing made him disliked in Rome. There was a revolt that resulted in his temporary banishment in December 965, but he returned to Rome in November 966.
After John XIII's restoration, he worked with the Emperor on ecclesiastical improvements, including the creation of the Archbishopric of Magdeburg.
On Christmas 967, John XIII crowned Otto I's son Otto II as co-Emperor. Otto II afterwards married the niece of the Byzantine Emperor John I Tzimisces, princess Theophanu, as part of the ongoing attempt to reconcile Eastern and Western Churches. John XIII created new Latin archbishoprics in southern Italy, thus reducing the influence of the Byzantine Empire and Eastern Orthodox Church there.
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Pope John XIV
Pope John XIV (died 20 August 984) was Pope from December 983 to 20 August 984 as successor to Pope Benedict VII.
He was born at Pavia, and before his elevation to the papal chair was imperial chancellor of Emperor Otto II, yet still only the latter's second choice for pope.
His original name was Pietro Canepanova, but he took the name John XIV to avoid being linked to St. Peter himself.
Otto II died shortly after his election, his heir Otto III, being only 3 years old and unable to protect John's position as Pope. Antipope Boniface VII (974, 984–985), on the strength of the popular feeling against the new Pope, returned from Constantinople and placed John XIV in prison in the Castel Sant'Angelo, where he died either from starvation or poison.
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "John XIV (pope)". Encyclopædia Britannica (11th ed.). Cambridge University Press.
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Pope John XIX
Pope John XIX (died October 1032), born Romanus in Rome, was Pope from 1024 to 1032.
He succeeded his brother Pope Benedict VIII, both members of the powerful house of Tusculum. Prior to being elected Pope, he was an unordained layman and was therefore ordained a bishop in order to enable him to ascend the papal chair, having previously been a consul and senator.
He played a role in the process leading to the Schism of 1054 by rejecting a proposal by Patriarch Eustathius of Constantinople to recognise that Patriarchate's sphere of interest in the east. Against the grain of ecclesiastical history, John XIX agreed, upon being paid a large bribe, to grant the title of ecumenical bishop to the Patriarch of Constantinople . However, this proposal excited general indignation throughout the Church, compelling him almost immediately to withdraw from the agreement.
On the death of the Emperor Henry II in 1024, he gave his support to Emperor Conrad II, who along with his consort was crowned with great pomp at St. Peter's Basilica on Easter of 1027.
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Pope John XV
Pope John XV (born in Rome, died March 996) was Pope from 985 to 996, succeeding Boniface VII. He was said to have been Pope after another Pope John who reigned four months after Pope John XIV (983–984) and was named "Papa Ioannes XIV Bis" or "Pope John XIVb". This supposed first John XIV never existed, rather he was confused with a certain cardinal deacon John, son of Robert, who was opposed to Boniface VII and is now excluded from the papal lists.
John XV was the son of Leo, a Roman presbyter. At the time he mounted the papal chair, Crescentius II was Patrician of Rome, significantly hampering the pope's influence, but the presence of the Empress Theophanu, regent for her son, Holy Roman Emperor Otto III in Rome from 989 to 991 restrained Crescentius' ambition.
The Pope's venality and nepotism made him very unpopular with the citizens of Rome, but to his credit, he was a patron and protector of the reforming monks of Cluny.
During this papacy, a serious dispute arose over the deposition in 991 of Arnulf, Archbishop of Reims, by French churchmen, the Pope's interference leading at first to no definite result. This affair is sometimes read as an early groundswell of the conflicts between Popes and the new kings of France that came to a head later in the Investiture Controversy, so it is worth relating in some detail. Hugh Capet, king of France, made Arnulf archbishop of Reims in 988, even though Arnulf was the nephew of the King's bitter rival, Charles of Lorraine. Charles thereupon succeeded in capturing Reims and took the archbishop prisoner. Hugh, however, considered Arnulf a turncoat and demanded his deposition by John XV. The turn of events outran the messages, when Hugh Capet captured both Charles and Archbishop Arnulf and convoked a synod at Reims in June 991, which obediently deposed Arnulf and chose as his successor Abbot Gerbert of Aurillac, afterwards Pope Silvester II.
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Pope John XVII
Pope John XVII (died 6 December 1003), born John Sicco, and the son of another John Sicco, was born in the region of Rome then referred to as Biveretica. He succeeded Pope Silvester II as Pope on 16 May 1003, but died less than six months later.
John XVII was nominated to the papacy by John Crescentius, a Roman noble who held power in the city in opposition to Emperor Otto III. John XVII's successor, Pope John XVIII, was also selected by Crescentius.
John died on 6 November 1003 and was buried in the Lateran Basilica between the two doors of the principal façade. According to John the Deacon, his epitaph began by stating that “here is the tomb of the supreme John, who is said to be Pope, for so he was called.”
Before entering the priesthood, Sicco had been married and had three sons who also entered Holy Orders:
The previous legitimate Pope John is generally considered to be John XV (985–996). John XVI (997–998) was an antipope according to official reckoning, and thus his regnal number XVI should have been reused. But this did not occur, and the sequencing has never been corrected.
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Pope John XVIII
Pope John XVIII (died June or July 1009) was Pope in Pisa from 1004 to 1009. He was born Fasanius at Rapagnano, near Ascoli Piceno, the son of a Roman priest named Leo.
During his whole pontificate he was allegedly subordinate to the head of the Crescentii clan who controlled Rome, the patricius (an aristocratic military leader) John Crescentius III. This period was disrupted by conflicts between the Ottonian Emperor Henry II and Arduin of Ivrea, who had styled himself King of Italy. Rome was wracked with bouts of plague, and Saracens operating freely out of Sardinia ravaged the Tyrrhenian coasts.
As Pope, John XVIII occupied his time mainly with details of ecclesiastical administration. He authorized a new Diocese of Bamberg to serve as a base for missionary activity among the Slavs, a concern of Henry II's. He also adjudicated a squabble between the abbot of Fleury and the bishops of Sens and Orléans.
Ultimately he abdicated and, according to one catalog of Popes, retired to a monastery, where he died shortly afterwards. His successor was Pope Sergius IV.
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Pope John XXI
Pope John XXI, born Pedro Julião (Latin, Petrus Iulianus (c. 1215 – 20 May 1277), a Portuguese often identified with Pedro Hispano (Latin, Petrus Hispanus; English, Peter of Spain), was Pope from 1276 until his death about eight months later. He was the only Portuguese Pope, although Damasus I can also be considered Portuguese, as he was born in territory that is nowadays in Portugal, and Paul IV had a Portuguese grandmother.
He was also the only Pope to have been a physician.
Because he decided to skip the number XX, the previous Pope named John was Pope John XIX (1024–32). Pope John XXI is technically the 19th actual Pope John.
Pedro Julião was probably born in Lisbon between 1210 and 1220. He started his studies at the episcopal school of Lisbon Cathedral and later joined the University of Paris, although some historians claim that he was educated at Montpellier. Wherever he studied, he concentrated on medicine, theology, logic, physics, metaphysics and Aristotle's dialectic.
There are some who believe he must be identified with an individual known as Peter of Spain. On the basis of this premise, he is the person who from 1245 to 1250 became known as Pedro Hispano (because he came from Hispania, the Iberian Peninsula), and taught medicine at the University of Siena. There, he wrote the Summulae Logicales, a reference manual on Aristotelian logic that remained in use in European universities for more than 300 years. He became famous as a university teacher, then returned to Lisbon. At the court of Guimarães he was the councilor and spokesman for King Afonso III of Portugal in church matters. Later, he became prior of Guimarães. He tried to become Bishop of Lisbon, but he was defeated. Instead, he became the master of the school of Lisbon. A notable philosopher with works in logic, he was also the responsible for the creation of the Square of opposition.
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Pope John XXII
Pope John XXII (1244 – 4 December 1334), born Jacques Duèze (or d'Euse), was pope from 7 August 1316 until his death. He was the second Pope of the Avignon Papacy (1309–1377), elected by a conclave in Lyon assembled by King Philip V of France. Like his predecessor, Clement V, he centralized power and income in the Papacy and lived a princely life in Avignon. He opposed the political policies of Louis IV of Bavaria as Holy Roman Emperor, which prompted Louis to invade Italy and set up an antipope, Nicholas V. Pope John XXII faced controversy in theology involving his views on the Beatific Vision, and he opposed the Franciscan understanding of the poverty of Christ and his apostles. He canonized St. Thomas Aquinas.
The son of a shoemaker in Cahors, Jacques Duèze studied medicine in Montpellier and law in Paris.
The death of Pope Clement V in 1314 was followed by an interregnum of two years due to disagreements between the cardinals, who were split into two factions. After two years, Philip V of France finally in 1316 managed to arrange a papal conclave of twenty-three cardinals in Lyon. This conclave elected Jacques Duèze, who took the name John XXII and was crowned in Lyon. He set up his residence in Avignon rather than Rome, continuing the Avignon Papacy of his predecessor.
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Pope John XXIII
Blessed Pope John XXIII (Latin: Ioannes PP. XXIII; Italian: Giovanni XXIII), born Angelo Giuseppe Roncalli (25 November 1881 – 3 June 1963), headed the Catholic Church and ruled Vatican City from 1958 until his death.
Pope John was elected on 28 October 1958. He called the Second Vatican Council (1962–1965) but did not live to see it to completion. He died in 1963, only four-and-a-half years after his election, and two months after the completion of his final encyclical, Pacem in Terris. He was beatified, along with Pope Pius IX, on 3 September 2000.
Angelo Giuseppe Roncalli was born in Sotto il Monte, a small country village in the Bergamo province of the Lombardy region of Italy. He was the first-born son of Giovanni Battista Roncalli (1854–1935) and his wife Marianna Giulia Mazzolla (1854–1939), and fourth in a family of 13, including: Angelo Giuseppe, Alfredo (1889–??), Maria Caterina (1877–1883), Teresa (1879–1954), Ancilla (1880–1953), Domenico Giuseppe (22 February 1888 – 14 March 1888), Francesco Zaverio (1883–1976), Maria Elisa (1884–1955), Assunta Casilda (1886–??), Giovanni Francesco (1891–1956), Enrica (1893–1918), Giuseppe Luigi (1894–??) and Luigi (1896–1898). His family worked as sharecroppers as did most of the people of Sotto il Monte – a striking contrast to that of his predecessor, Eugenio Pacelli (Pope Pius XII), who came from an ancient aristocratic family, long connected to the Papacy. However, he was still a descendant of an Italian noble family, from a secondary and impoverished branch.
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Pope Julius I
Pope Saint Julius I, was pope from 6 February 337 to 12 April 352.
He was a native of Rome and was chosen as successor of Mark after the Roman seat had been vacant for four months. He is chiefly known by the part he took in the Arian controversy. After the followers of Eusebius of Nicomedia, who was now the Patriarch of Constantinople, had renewed their deposition of Athanasius as bishop of Alexandria, at a synod held in Antioch in 341, they resolved to send delegates to Constans, Emperor of the West, and also to Julius, setting forth the grounds on which they had proceeded. Julius, after expressing an opinion favourable to Athanasius, adroitly invited both parties to lay the case before a synod to be presided over by himself. This proposal, however, the Arian Eastern bishops declined to accept.
On this second banishment from Alexandria, Athanasius came to Rome, and was recognised as a regular bishop by the synod presided over by Julius in 342. Julius sent a letter to the Eastern bishops that is an early instance of the claims of primacy for the bishop of Rome. Even if Athanasius and his companions were somewhat to blame, the letter runs, the Alexandrian Church should first have written to the pope. "Can you be ignorant," writes Julius, "that this is the custom, that we should be written to first, so that from here what is just may be defined" (Epistle of Julius to Antioch, c. xxii).
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Pope Julius II
Pope Julius II (5 December 1443 – 21 February 1513), nicknamed "The Fearsome Pope" (Il Papa Terribile) and "The Warrior Pope" (Il Papa Guerriero), born Giuliano della Rovere, was Pope from 1503 to 1513. His papacy was marked by an active foreign policy, ambitious building projects, and patronage for the arts.
There is disagreement about Julius' date of birth. Some sources put his birth as late as 1453. Giuliano della Rovere was the son of Rafaello della Rovere brother of Pope Sixtus IV and of Theodora Manerola, a lady of Greek extraction. Giuliano was an altar boy of his uncle Pope Sixtus IV (Francesco della Rovere). He was educated among the Franciscans by his uncle, who took him under his special charge and later sent him to a convent in La Pérouse with the purpose of obtaining knowledge of the sciences. However, he does not appear to have joined the order of St. Francis, but rather remained a member of the secular clergy until his elevation to bishop of Carpentras, France, in 1471; very shortly after his uncle succeeded to the papal chair.
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Pope Julius III
Pope Julius III (10 September 1487 – 23 March 1555), born Giovanni Maria Ciocchi del Monte, was Pope from 7 February 1550 to 1555.
In his early career in the Church Julius established a reputation as an effective and trustworthy diplomat, and was elected to the Papacy as a compromise candidate when the Papal Conclave found itself deadlocked between the rival French and German factions. As Pope he lost, or failed to show, any of the qualities which had distinguished his previous career, devoting himself instead to a life of personal pleasure and indolence, and the achievements of his incumbency were very few. His lasting fame, or notoriety, rests rather on his relationship with the 17 year old boy whom he raised to the position of Cardinal-Nephew, and, it was said at the time, with whom he shared his bed: the resulting scandal did great harm to the reputation of the Church.
The last of the High Renaissance Popes, Julius III was born Giovanni Maria Ciocchi del Monte in Rome in 1487. His father was a famous jurist; and he himself studied law at Perugia and Siena, as well as theology under the direction of the Dominican, Ambrosius Catharinus.
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Pope Lando
Pope Lando (also known as Landus) was elected pope in either July or August 913. He died about six months later, in either February or March 914.
He was born in Sabina, Italy. His father was reportedly named Taino. He did not change his name on his accession.
Lando is thought to have had powerful friends who helped him to be elected pope. Little more is known about him. He was the last pope to use a papal name which had not been previously used until Pope John Paul I did so in 1978.
Lando was pope during the period later known as the Saeculum obscurum, which lasted from 904 to 964.
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Pope Leo I
Pope Leo I, also known as Leo the Great (c. 391 or 400 – 10 November 461) was the Bishop of Rome—the Pope—of the Catholic Church from 29 September 440 to his death on 10 November 461.
He was an Italian aristocrat, and was the first pope of the Catholic Church to have been called "the Great". He is perhaps best known for having met Attila the Hun in 452 and persuading him to turn back from his invasion of Italy. He is also a Doctor of the Church, most remembered theologically for issuing the Tome of Leo, a document which was foundational to the debates of the Ecumenical Council of Chalcedon. The Council of Chalcedon, the fourth ecumenical council, dealt primarily with Christology, and elucidated the orthodox definition of Christ's being as the hypostatic union of two natures—divine and human—united in one person, "with neither confusion nor division". The Council of Chalcedon gave rise to the first major schism in Christian history, the Monophysite schism.
According to the Liber Pontificalis, he was a native of Tuscany. By 431, as a deacon, he occupied a sufficiently important position for Cyril of Alexandria to apply to him in order that Rome's influence should be thrown against the claims of Juvenal of Jerusalem to patriarchal jurisdiction over Palestine—unless this letter is addressed rather to Pope Celestine I. About the same time John Cassian dedicated to him the treatise against Nestorius written at his request. But nothing shows more plainly the confidence felt in him than his being chosen by the emperor to settle the dispute between Aëtius and Caecina Decius Aginatius Albinus, the two highest officials in Gaul.
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Pope Leo II
Pope Saint Leo II was Pope from 17 August 682 to 28 June 683.
He was a Sicilian by birth (the son of a man named Paulus), and succeeded Agatho. Though elected pope a few days after the death of St. Agatho (10 January 681), he was not consecrated till after the lapse of a year and seven months (17 August 682). Leo was known as an eloquent preacher who was interested in music, and noted for his charity to the poor.
Elected shortly after the death of Agatho, Leo was not consecrated for over a year and a half. The reason may have been due to negotiations regarding imperial control of papal elections.
These negotiations were undertaken by Leo's predecessor Agatho between the Holy See and Emperor Constantine IV. They concerned the relations of the Byzantine Court to papal elections. Constantine had already promised Agatho to abolish or reduce the tax that the popes had had to pay to the imperial treasury on their consecration over the course of about a century.
Leo's short-lived pontificate did not allow him to accomplish much, but there was one achievement of major importance: he confirmed the acts of the Sixth Ecumenical Council (680–1). This council had been held in Constantinople against the Monothelite controversy, and had been presided over by the legates of Pope Agatho. After Leo had notified the Emperor that the decrees of the council had been confirmed, he made them known to the nations of the West. In letters written to the king, the bishops, and the nobles of Spain, he explained what the council had effected, and he called upon the bishops to subscribe to its decrees.
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Pope Leo III
Pope Saint Leo III (750 – 12 June 816) was Pope from 795 to his death in 816. Protected by Charlemagne from his enemies in Rome, he subsequently strengthened Charlemagne's position by crowning him as Roman Emperor.
Leo, who was of non-noble birth, had risen in the hierarchy of Rome and was elected Pope only one day after the burial of his predecessor, Pope Adrian I, who had worked for good relations between Rome and the Frankish Empire under Charlemagne. Leo announced his election to Charlemagne, sending him the keys of Saint Peter's tomb and the banner of Rome, requesting an envoy. Charlemagne's reply stated that it was his function to defend the Church, and the function of the Pope to pray for the realm and for the victory of his army.
Leo aroused the hostility of Rome's nobility, who saw the papal post as reserved only for noble candidates. During his rule, he was accused of adultery and perjury. In April 799, he was attacked by a gang who unsuccessfully attempted to gouge out his eyes and cut off his tongue for his earlier actions, only to be saved by Magnus Forteman and 700 Frisian nobles of his army. He was then formally deposed and sent to a monastery, but escaped and made his way to Paderborn, where he met Charlemagne.
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Pope Leo IV
Pope Saint Leo IV was pope from 10 April 847 to 17 July 855.
A Roman by birth, he was unanimously chosen to succeed Sergius II. When he was elected, on 10 April 847, he was cardinal of Santi Quattro Coronati and had been subdeacon of Gregory IV and archpriest under his predecessor. His pontificate was chiefly distinguished by his efforts to repair the damage done by the Saracens during the reign of his predecessor to various churches of the city, especially those of St Peter and St Paul.
The Saracens were besieging Gaeta, which led to Leo's order that the walls of the city be restored and strengthened between 848 and 849. When the Muslims approached Portus, he summoned the Repubbliche Marinare (or mariner cities of Italy) – Naples, Gaeta and Amalfi – to form a league. The command of the unified fleet was given to Cesarius, son of Duke Sergius I of Naples. The subsequent Battle of Ostia was one of the most famous in history of the papacy of the Middle Ages and is celebrated in a famous fresco by Raphael and his pupils in his Rooms of the Vatican Palace in the Vatican City. Another episode of Leo's life celebrated by the Urbinate in his series of frescoes for the Incendio di Borgo is the burning of the Anglo-Saxon district of Rome (the "Borgo"), which, according to the legend, was stopped by Leo simply making the sign of the cross.
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Pope Leo IX
Pope Saint Leo IX (21 June 1002 – 19 April 1054), born Bruno of Eguisheim-Dagsburg, was Pope from 12 February 1049 to his death. He was a German aristocrat and a powerful secular ruler of central Italy while holding the papacy. He is regarded as a saint by the Roman Catholic Church, his feast day celebrated on April 19. Leo IX is widely considered the most historically significant German Pope of the Middle Ages. His citing of the Donation of Constantine in a letter to the Patriarch of Constantinople brought about the Great Schism between the Catholic and Orthodox churches.
He was born to Count Hugh and Heilwig and was a native of Eguisheim, Upper Alsace(present day France). His family was of noble rank, and his father, Count Hugh, was a cousin of Emperor Conrad II (1024–1039). He was educated at Toul, where he successively became canon and, in 1026, bishop. In the latter capacity he rendered important political services to his relative Conrad II, and afterwards to Emperor Henry III. He became widely known as an earnest and reforming ecclesiastic by the zeal he showed in spreading the rule of the order of Cluny.
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Pope Leo V
Pope Leo V, a native of Ardea, was Pope for some thirty days in 903 after the death of Pope Benedict IV (900–903). He was dethroned by antipope Christopher (903–904), who is sometimes considered a legitimate pope. Elected while a priest, Leo V's pontificate occurred in the darkest period of papal history. He was deposed and murdered, presumably strangled by Christopher, who was in turn executed by Pope Sergius III (904–911) in 904.
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Pope Leo VI
Pope Leo VI, a Roman, succeeded Pope John X (914–928) as Pope in 928. He reigned a little over seven months; the exact dates are not known. He was succeeded by Pope Stephen VII (928 or 929–931). Leo VI was son of the primicerius Christopher and held the title of Cardinal-Priest of St. Susanna before being elected Pope.
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Pope Leo VII
Pope Leo VII (died 13 July 939) was Pope from 3 January 936 until his death in 939. He was preceded by Pope John XI and followed by Pope Stephen VIII. Leo VII's election to the papacy was secured by Alberic II of Spoleto, the ruler of Rome at the time. Alberic wanted to choose the pope so that the papacy would continue to yield to his authority. Leo was the priest of the church of St. Sixtus in Rome, thought to be a Benedictine monk. He had little ambition towards the papacy, but consented under pressure.
As pope, Leo VII reigned for only three years. Most of his bulls were grants of privilege to monasteries, especially including the Abbey of Cluny. Leo called for Odo of Cluny to mediate between Alberic and Hugh of Italy, Alberic's stepfather, the King of Italy. Odo was successful in negotiating a truce after arranging a marriage between Hugh's daughter Alda and Alberic. Leo VII also appointed Frederick, Archbishop of Mainz, as a reformer in Germany. Leo allowed Frederick to drive out Jews that refused to be baptized, but he did not endorse the forced baptism of Jews.
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Pope Leo VIII
Pope Leo VIII (died 1 March 965), a Roman by birth, is considered by the Church an Antipope from 963 to 964 and a true Pope from 964 to 965. He held the lay office of protoserinus when he was elected pope, allegedly invalidly, by the Roman synod in December 963, when it also invalidly deposed Pope John XII, who was still alive. This occurred at the insistence of Emperor Otto I the Great, "the first of the Germans to be called the emperor of Italy", who on 2 February 962 had been crowned emperor by John XII to rule the territories that would later become known as the Holy Roman Empire.
Having been hurried with unseemly haste through all the intermediate orders, Leo received consecration two days after his election, which was unacceptable to the Roman populace. In February 964, after the Emperor withdrew from the city, Leo VIII found it necessary to seek safety in flight, whereupon he was deposed by a synod held under the presidency of the restored John XII. On the sudden death of John XII, the populace chose Pope Benedict V (964–966) as his successor. But Otto I, after returning and laying siege to the city, compelled its acceptance of Leo VIII.
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Pope Leo X
Pope Leo X (11 December 1475 – 1 December 1521), born Giovanni di Lorenzo de' Medici, was the Pope from 1513 to his death in 1521. He was the last non-priest (only a deacon) to be elected Pope. He is known for granting indulgences for those who donated to reconstruct St. Peter's Basilica and his challenging of Martin Luther's 95 Theses. He was the second son of Lorenzo de' Medici, the most famous ruler of the Florentine Republic, and Clarice Orsini. His cousin, Giulio di Giuliano de' Medici, would later succeed him as Pope Clement VII (1523–34).
Giovanni di Lorenzo de Medici was born in Italy, the second son of Lorenzo the Magnificent, head of the Florentine Republic, and Clarice Orsini.
From an very early age, he was destined for an ecclesiastical career. He received the tonsure at the age of seven and was soon loaded with rich benefices and preferments. His father prevailed on his relative Innocent VIII to name him cardinal-deacon of Santa Maria in Domnica on 8 March 1489, although he was not allowed to wear the insignia or share in the deliberations of the college until three years later. Meanwhile he received a distinguished education at Lorenzo's brilliant humanistic court under such men as Angelo Poliziano, Pico della Mirandola, Marsilio Ficino and Bernardo Dovizio Bibbiena. From 1489 to 1491 he studied theology and canon law at Pisa under Filippo Decio and Bartolomeo Sozzini.
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Pope Leo XI
Pope Leo XI (2 June 1535 – 27 April 1605), born Alessandro Ottaviano de' Medici, was Pope from 1 April 1605 to 27 April of the same year.
He was born in Florence: his mother, Francesca Salviati, was a daughter of Jacopo Salviati and Lucrezia de' Medici, a sister of Leo X, while his father, Ottaviano, was a more distant scion of the Medici family. After a late start, he was ordained priest, and Cosimo I de' Medici, Grand Duke of Tuscany, sent him as an appropriate ambassador to Pope Pius V, a position which he held for fifteen years. Gregory XIII made him bishop of Pistoia in 1573, archbishop of Florence in 1574, and Cardinal-Priest of Santi Quirico e Giulitta in 1583.
In 1596, Clement VIII sent him as legate to France where Maria de' Medici was queen. Alessandro was a friend and disciple of St. Philip Neri.
On 14 March 1605, eleven days after the death of Clement VIII, 62 cardinals entered the conclave. Prominent among the candidates for the papacy were the great historian Baronius and the famous Jesuit controversialist Robert Bellarmine. But Pietro Aldobrandini, the leader of the Italian party among the cardinals, allied with the French cardinals and brought about the election of Alessandro against the express wish of King Philip III of Spain. King Henry IV of France is said to have spent 300,000 écus in the promotion of Alessandro's candidacy. On 1 April 1605, Alessandro ascended the papal throne with the name Leo XI after his uncle Pope Leo X, being then almost seventy years of age, but was taken ill immediately after his coronation and died within the month.
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Pope Leo XII
Pope Leo XII (22 August 1760 – 10 February 1829), born Annibale Francesco Clemente Melchiore Girolamo Nicola Sermattei della Genga, was Pope from 1823 to 1829.
Della Genga was born of a noble family from La Genga, a small town in what is now the province of Ancona, then part of the Papal States. The place of his birth is uncertain, the usual candidates being Genga, Ancona, and Spoleto. He was educated at the Accademia dei Nobili Ecclesiastici at Rome, where he was ordained priest in 1783. In 1790 the attractive and articulate della Genga attracted favourable attention by a tactful oration commemorative of the late Emperor Joseph II.
He was the uncle of Gabriele della Genga Sermattei who in the 19th century was the only nephew of a Pope to be elevated to cardinal.
In 1792 Pope Pius VI made him his private secretary, in 1793 creating him titular archbishop of Tyre and despatching him to Lucerne as nuncio. In 1794 he was transferred to the nunciature at Cologne, but owing to the war had to make his residence in Augsburg. During the dozen or more years he spent in Germany he was entrusted with several honourable and difficult missions, which brought him into contact with the courts of Dresden, Vienna, Munich and Württemberg, as well as with Napoleon I of France. It is, however, charged at one time during this period that his finances were disordered, and his private life was not above suspicion. After the Napoleonic abolition of the States of the Church (1798), he was treated by the French as a state prisoner, and lived for some years at the abbey of Monticelli, solacing himself with music and with bird-shooting, pastimes which he continued even after his election as Pope.
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Pope Leo XIII
Pope Leo XIII (2 March 1810 – 20 July 1903), born Vincenzo Gioacchino Raffaele Luigi Pecci to an Italian comital family, was the 256th Pope of the Roman Catholic Church, reigning from 1878 to 1903. He was the oldest pope (reigning until the age of 93), and had the third longest pontificate, behind his immediate predecessor Pius IX and John Paul II.
He is known for intellectualism, the development of social teachings with his encyclical Rerum Novarum and his attempts to define the position of the Church with regard to modern thinking. He influenced Roman Catholic Mariology and promoted both the rosary and the scapular. He issued a record eleven encyclicals on the rosary, approved two new Marian scapulars and was the first Pope to fully embrace the concept of Mary as mediatrix.
Born in Carpineto Romano, near Rome, he was the sixth of the seven sons of Count Ludovico Pecci and his wife Anna Prosperi Buzzi. Until 1818 he lived at home with his family, "in which religion counted as the highest grace on earth, as through her, salvation can be earned for all eternity". Together with his brother he studied in the Jesuit College in Viterbo, where he stayed until 1824. He enjoyed the Latin language and was known to write his own Latin poems at the age of eleven.
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Pope Liberius
Pope Liberius, pope from 17 May 352 to 24 September 366, was consecrated according to the Catalogus Liberianus on 22 May as the successor of Pope Julius I. He is not mentioned as a saint in the Roman Martyrology. His first recorded act was, after a synod had been held at Rome, to write to Emperor Constantius II, then in quarters at Arles (353–354), asking that a council might be called at Aquileia with reference to the affairs of Athanasius of Alexandria, but his messenger Vincentius of Capua was compelled by the emperor at a conciliabulum held in Arles to subscribe against his will to a condemnation of the orthodox patriarch of Alexandria.
At the end of an exile of more than two years in Thrace, the emperor recalled him, but, as the Roman See was officially occupied by Antipope Felix II, a year passed before Liberius was sent to Rome. It was the emperor's intention that Liberius should govern the Church jointly with Felix, but on the arrival of Liberius, Felix was expelled by the Roman people. Neither Liberius nor Felix took part in the Council of Rimini (359).
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Pope Linus
Pope Saint Linus (died c. 76) was, according to several early sources, Bishop of the Diocese of Rome after Saint Peter. This would make Linus the second Pope. According to other early sources Pope Clement I was the Pope after Peter. Linus is the only person specifically mentioned in the New Testament, other than Peter, considered by the Catholic Church to have held the position of Pope.
The earliest witness is Irenaeus, who in about the year 180 wrote: "The blessed apostles, then, having founded and built up the Church, committed into the hands of Linus the office of the episcopate." The Oxford Dictionary of Popes interprets Irenaeus as saying that Linus was the first bishop of Rome. Linus is presented by Jerome as "the first after Peter to be in charge of the Roman Church", by Eusebius, as "the first to receive the episcopate of the church at Rome, after the martyrdom of Paul and Peter"John Chrysostom says "This Linus, some say, was second Bishop of the Church of Rome after Peter", while the Liberian Catalogue presents Peter as the first Bishop of Rome and Linus as his successor in the same office. The Liber Pontificalis also presents a list that makes Linus the second in the line of bishops of Rome, after Peter; but at the same time it states that Peter ordained two bishops, Linus and Cletus, for the priestly service of the community, devoting himself instead to prayer and preaching, and that it was to Clement that he entrusted the Church as a whole, appointing him as his successor. Tertullian too makes Clement the successor of Peter. And while, in another of his works, Jerome gives Clement as "the fourth bishop of Rome after Peter" (i.e., fourth in a series that included Peter), he adds that "most of the Latins think that Clement was second after the apostle."
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Pope Lucius I
Pope Saint Lucius I was Pope from 25 June 253 to 5 March 254.
St. Lucius was born in Rome at an unknown date; nothing is known about his family except his father's name, Porphyrianus. He was elected probably on 25 June 253 and died on 5 March 254. His election took place during the persecution which caused the banishment of his predecessor Pope Cornelius, and he also was banished soon after his consecration, but succeeded in gaining permission to return.
He is praised in several letters of St. Cyprian (see Epist. lxviii. 5) for condemning the Novationists for their refusal to readmit to communion Christians who repented for having lapsed under persecution.
His feast day is 5 March, on which date he is commemorated in the Roman Martyrology in the following terms: "In the cemetery of Callistus on the Via Appia, Rome, burial of Saint Lucius, Pope, successor of Saint Cornelius. For his faith in Christ he suffered exile and acted as an outstanding confessor of the faith, with moderation and prudence, in the difficult times that were his."
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Pope Lucius II
Pope Lucius II (died 15 February 1145), born Gherardo Caccianemici dal Orso, was pope from 9 March 1144 until his death on 15 February 1145. His pontificate was notable for the unrest in Rome associated with the Commune of Rome and its attempts to wrest control of the city from the papacy.
Gherardo Caccianemici dal Orso, the son of Orso Caccianemici was born in Bologna. He was for many years a canon of the Basilica di San Frediano before his elevation by Pope Honorius II to cardinal priest of Santa Croce in Gerusalemme in 1124. During this time there he renovated the basilica, attached a body of regular canons and improved its revenue stream. After he was elevated as pope, he presented to the church a copy of the Gospels bound with plates of gold and adorned with jewels, as well as an altar-cover and two chased silver-gilt ampullae for use at Mass. Honorius also appointed him the librarian of the Diocese of Rome before appointing him papal legate in Germany in 1125. While there, he helped support the candidacy of Holy Roman Emperor Lothair III as well as appointing Saint Norbert of Xanten as the Archbishop of Magdeburg. In 1128, Gherardo was sent to Benevento to govern the city, which had overthrown the previous rector.
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Pope Lucius III
Pope Lucius III (ca. 1100 – 25 November 1185), born Ubaldo, was pope from 1 September 1181 to his death.
A native of the independent republic of Lucca, he was born ca. 1100 (perhaps 1097) as Ubaldo, son of Orlando. He is commonly referred to as a member of the aristocratic family of Allucingoli, but this is not proven. He had close ties to the Cistercians, but it seems that he never joined the order. He was named cardinal by Pope Innocent II in December 1138, initially as cardinal-deacon of San Adriano, then (in May 1141) as cardinal-priest of Santa Prassede. Pope Adrian IV promoted him to the rank of Cardinal Bishop of Ostia and Velletri in December 1158. He was dean of the Sacred College of Cardinals and one of the most influential cardinals under his predecessor Pope Alexander III.
After being elected Pope in 1181, he lived at Rome from November 1181 to March 1182, but dissensions in the city compelled him to pass the remainder of his pontificate in exile, mainly at Velletri, Anagni and Verona.
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Pope Marcellinus
Pope Saint Marcellinus, according to the Liberian Catalogue, became bishop of Rome on 30 June 296; his predecessor was Pope St Caius
Marcellinus’ pontificate began at a time when Diocletian was Roman Emperor, but had not yet started to persecute the Christians. He left Christianity rather free and so the church’s membership grew. Caesar Galerius led the pagan movement against Christianity and arrived to bring up Diocletian against Christianity in the year 302: first Christian soldiers had to leave the army, later the Church's property was confiscated and Christian books were destroyed. After two fires in Diocletian’s palace he took harder measures against Christians: they had either to apostatize or they were sentenced to death.
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Pope Marcellus I
Pope Marcellus I, serving as pope from May or June 308 to 309, succeeded Pope Marcellinus after a considerable interval. Under Maxentius he was banished from Rome in 309 on account of the tumult caused by the severity of the penances he had imposed on Christians who had lapsed under the recent persecution. He died the same year, being succeeded by Pope Eusebius. His relics are under the altar of San Marcello al Corso in Rome. His third-class feast day is kept on January 16 in the extraordinary form of the Roman Rite.
For some time after the death of Marcellinus in 304 the Diocletian persecution continued with unabated severity. After the abdication of Diocletian in 305, and the accession in Rome of Maxentius to the throne of the Caesars in October of the following year, the Christians of the capital again enjoyed comparative peace. Nevertheless, nearly two years passed before a new Bishop of Rome was elected. Then in 308, according to the Catalogus Liberianus, Pope Marcellus first entered on his office: "Fuit temporibus Maxenti a cons. X et Maximiano usque post consulatum X et septimum". This abbreviated notice is to be read: "A cons. Maximiano Herculio X et Maximiano Galerio VII [308] usque post cons. Maxim. Herc. X et Maxim. Galer. VII [309]". At Rome, Marcellus found the Church in the greatest confusion. The meeting-places and some of the burial-places of the faithful had been confiscated, and the ordinary life and activity of the Church was interrupted. Added to this were the dissensions within the Church itself, caused by the large number of weaker members who had fallen away during the long period of active persecution and later, under the leadership of an apostate, violently demanded that they should be readmitted to communion without doing penance.
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Pope Marcellus II
Pope Marcellus II (6 May 1501 – 1 May 1555), born Marcello Cervini degli Spannochi, was Pope from 9 April 1555 to 1 May 1555, succeeding Pope Julius III. Before his accession as Pope he had been Cardinal-Priest of Santa Croce in Gerusalemme. He is the most recent Pope to choose to retain his birth name as his regnal name upon his accession. After his death, it would be 415 years before another Pope would choose a name with an ordinal number less than IV (John Paul I).
A native of Montefano, a small village near Macerata and Loreto he was the son of Ricardo Cervini who was the Apostolic Treasurer in Ancona. The family originated in Tuscany, in the town of Poliziano, which had once been subject to Siena, but later was under the control of Florence. Marcello had two half-brothers, Alexander and Romulus. One of his sisters, Cinzia Cervini, married Vinzenzo Bellarmino, parents of Roberto Bellarmino. Marcello was educated locally, and at Siena and Florence, where he became proficient in writing Latin, Greek, and Italian. He also received instruction in jurisprudence, philosophy, and mathematics. His father had an interest in astrology and upon discovering that his son's horoscope presaged high ecclesiastical honours, Riccardo set the young Cervini on a path to the priesthood. Marcello Cervini was ordained a priest in 1535.
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Pope Marinus I
Pope Marinus I (or Martin II), was Pope between 16 December 882 and 15 May 884. He succeeded John VIII in about the end of December 882.
Born the son of a priest, he was ordained as a deacon by Pope Nicholas I. Before his election as Pope, he served as Bishop of Caere, which made his election controversial, because, at this stage of history, a bishop was expected never to leave office to move to another see. On three separate occasions he had been employed by the three popes who preceded him as legate to Constantinople, his mission in each case having reference to the controversy started by Photius, Patriarch of Constantinople.
Among his first acts as pope were the restitution of Formosus as Cardinal Bishop of Portus and the anathematizing of Photius. Due to his respect for Alfred the Great (r. 871–899), he freed the Anglo-Saxons of Rome from tribute and taxation. He died in May or June 884, his successor being Adrian III.
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Marinus (popes)". Encyclopædia Britannica (11th ed.). Cambridge University Press. This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Pope Marinus I". Catholic Encyclopedia. Robert Appleton Company.
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Pope Marinus II
Pope Marinus II (or Martin III), was Pope from 30 October 942 to May 946.
Marinus was born in Rome, and prior to becoming pope he was attached to the Church of Saint Cyriacus in the Baths of Diocletian. He was said to have encountered St. Ulrich on his visit to Rome in 909, and reportedly predicted Ulrich’s eventual appointment as Bishop of Augsburg after the devastation of the Hungarian invasion.
Marinus was elevated to the papacy on 30 October 942 through intervention of Alberic II of Spoleto, Prince of the Romans, and concentrated on administrative aspects of the papacy, and sought to reform both the secular and regular clergy. He extended the appointment of Frederick, Archbishop of Mainz as Papal Vicar and Missus dominicus throughout Germany and Francia. Marinus later intervened when the Bishop of Capua seized without authorization a church which had been given to the local Benedictine monks. In fact, throughout his pontificate, Marinus favoured various monasteries, issuing a number of Papal bulls in their favour.
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Pope Mark
Pope Saint Mark the apostle or Marcus was Pope from 18 January 336 to 7 October 336, the date of his death.
Little is known of his early life. According to the Liber Pontificalis, he was a Roman, and his father's name was Priscus. Some evidence suggests that the early lists of bishops and martyrs known as the Depositio episcoporum and Depositio martyrum were begun during his pontificate. Mark also issued a constitution confirming the power of the Bishop of Ostia to consecrate newly-elected popes. Mark is credited with the foundation of the Basilica of San Marco in Rome, and a cemetery church over the Catacomb of Balbina, just outside the city.
Mark died of natural causes and was buried in the catacomb of Balbina, where he had built the cemetery church. His feast day is celebrated on 7 October.
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Pope Martin I
Pope Martin I, born near Todi, Umbria, in the place now named after him (Pian di San Martino), was pope from 649 to 653, succeeding Pope Theodore I on 5 July 649. He was the only pope during the Byzantine Papacy whose election was not approved by a iussio from Constantinople. Martin I was abducted by Emperor Constans II and died in the Crimean peninsula. He is considered a martyr by the Catholic Church.
He was the last apocrisiarius to be elected pope.
He had previously acted as papal apocrisiarius or legate at Constantinople, and was held in high repute for his learning and virtue.
One of his first official acts was to summon the Lateran Council of 649 to deal with the Monothelites, whom the Church considered heretical. The Council met in the church of St. John Lateran. It was attended by 105 bishops (chiefly from Italy, Sicily, and Sardinia, with a few from Africa and other quarters), held five sessions or secretarii from 5 October to 31 October 649, and in twenty canons condemned Monothelitism, its authors, and the writings by which Monothelitism had been promulgated. In this condemnation were included not only the Ecthesis (the exposition of faith of the Patriarch Sergius for which the emperor Heraclius had stood sponsor), but also the typus of Paul, the successor of Sergius, which had the support of the reigning Emperor (Constans II).
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Pope Martin IV
Pope Martin IV, (c. 1210/1220 – 28 March 1285), born Simon de Brion, held the papacy from 21 February 1281 until his death.
Simon de Brion, son of Jean, sieur de Brion, was born at the château of Meinpincien,Île-de-France, France, in the decade following 1210. The seigneurial family of Brion, who took their name from Brion near Joigny, flourished in the Brie française. He spent time at the University of Paris, and is said to have then studied law at Padua and Bologna. Through papal favour he received a canonry at Saint-Quentin in 1238 and spent the period 1248–1259 as a canon of the cathedral chapter in Rouen, finally as archdeacon. At the same time he was appointed treasurer of the church of St. Martin in Tours by King Louis IX of France, an office he held until he was elected pope in 1281. In 1259, he was appointed to the council of the king, who made him keeper of the great seal, chancellor of France, one of the great officers in the household of the king.
In December 1261, the new French Pope, Urban IV made him cardinal-priest, with the titulus of the church of St. Cecilia. This entailed Simon de Brion's residence in Rome.
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Pope Martin V
Pope Martin V (c. 1368 – 20 February 1431), born Odo (or Oddone) Colonna, was Pope from 1417 to 1431. His election effectively ended the Western Schism (1378–1417).
He was born at Genazzano, the son of Agapito Colonna and Caterina Conti. He belonged to one of the oldest and most distinguished families of Rome. His brother Giordano became Prince of Salerno and Duke of Venosa, while his sister Paola was Lady of Piombino between 1441 and 1445.
Oddone most likely studied at the University of Perugia. He became apostolic protonotary under Pope Urban VI (1378–89), and was created Cardinal-Deacon of San Giorgio al Velabro by Pope Innocent VII in 1405. In 1409 he took part in the Council of Pisa, and was one of the supporters of Antipope Alexander V. Later he confirmed his allegiance to another antipope, John XXIII, by whom his family obtained several privileges, while Oddone obtained for himself the vicariate of Todi, Orvieto, Perugia and Umbria. He was excommunicated for this by Pope Gregory XII. Oddone was with John XXIII's entourage at the Council of Constance and followed him in his escape at Schaffhausen on 21 March 1415. Later he returned to Constance and took part in the process leading to the deposition of John XXIII.
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Pope Miltiades
Pope Miltiades, also called Melchiades (Μελχιάδης ὁ Ἀφρικανός in Greek), was Pope from 2 July 311 to 10 January 314.
According to the Liber Pontificalis, Miltiades was African, although McBrien states he was probably Roman.
His elections marked the end of a period sede vacante lasting from the death of Pope Eusebius on 17 August 310 or, according to others, 309, soon after the Emperor Maxentius had exiled Eusebius to Sicily.
During his pontificate, in October 312, Constantine defeated Maxentius and assumed control over Rome. Constantine presented the pope with the Lateran Palace which became the papal residence and seat of Christian governance. Early in 313, Constantine and fellow Emperor Licinius reached an agreement at Milan that they would grant freedom of religion to the Christians and other religions and restore church property.
Later in 313, Miltiades presided over the Lateran Synod in Rome, which acquitted Caecilian of Carthage and condemned Donatus as a schismatic (see Donatism). He was then invited to the Council of Arles but died before it was held.
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Pope Nicholas I
Pope Nicholas I (c. 800 – 13 November 867), or Saint Nicholas the Great, reigned from 24 April 858 until his death. He is remembered as a consolidator of papal authority and power, exerting decisive influence upon the historical development of the papacy and its position among the Christian nations of Western Europe. Nicholas asserted that the pope should have suzerain authority over all Christians, even royalty, in matters of faith and morals.
He is venerated as a saint in the Roman Catholic Church, with a feast day on 13 November.
He refused to grant an annulment to King Lothair II of Lotharingia from Teutberga so that Lothar could marry his mistress Waldrada. When a Council pronounced in favor of annulment, Nicholas I declared the Council to be deposed, its messengers excommunicated, and its decisions void. Despite pressure from the Carolingians, who laid siege to Rome, his decision held. During his reign, relations with the Byzantine Empire soured over his support for Ignatius, Patriarch of Constantinople, who had been removed from his post in favor of Photius.
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Pope Nicholas II
Pope Nicholas II (died 27 July 1061), born Gérard de Bourgogne, was Pope from 1059 to July 1061. At the time of his election, he was Bishop of Florence.
Benedict X was elected in 1058, his election having been arranged by the Count of Tusculum. However, a number of Cardinals alleged that the election was irregular, and that votes had been bought; these cardinals were forced to flee Rome. Hildebrand, later Pope Gregory VII, when he heard of Benedict X's election, decided to oppose it, and obtained the support for the election of Gérard de Bourgogne instead. In December 1058, those cardinals who had opposed Benedict X's election met at Siena and elected Gérard as Pope instead. He then took the name Nicholas II.
Nicholas II proceeded towards Rome, along the way holding a synod at Sutri, where he pronounced Benedict X deposed and excommunicated. The supporters of Nicholas II then gained control of Rome and forced Benedict X to flee to the castle of Gerard of Galeria. Having arrived in Rome, Nicholas II then proceeded to wage war against Benedict X and his supporters with Norman assistance. An initial battle was fought in Campagna in early 1059, which was not wholly successful for Nicholas II. But later that same year, his forces conquered Praeneste, Tusculum and Numentanum, and then attacked Galeria, forcing Benedict X to surrender and renounce the Papacy.
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Pope Nicholas III
Pope Nicholas III (c. 1210/1220 – 22 August 1280), born Giovanni Gaetano Orsini, was Pope from 25 November 1277 until his death. He was a Roman nobleman who had served under eight Popes, been made cardinal-deacon of St. Nicola in Carcere Tulliano by Pope Innocent IV (1243–54), protector of the Franciscans by Pope Alexander IV (1254–61), inquisitor-general by Pope Urban IV (1261–64), and succeeded Pope John XXI (1276–77) after a six-month vacancy in the Holy See resolved in the papal election of 1277, largely through family influence.
Nicholas' brief pontificate was marked by several important events. He greatly strengthened the papal position in Italy. He concluded a concordat with Rudolph I of Habsburg in May 1278, by which the Romagna and the exarchate of Ravenna were guaranteed to the Pope. According to the chronist Bartholomew of Lucca, he discussed with Rudolph, in general terms at least, of splitting the German Empire into four separate kingdoms - Lombardy, Burgundy, Tuscia and Germany, where Rudolph's kingdom would be made hereditary in addition to himself becoming emperor. In July 1278 Nicholas III issued an epoch-making constitution for the government of Rome that forbade foreigners from taking civil office.
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Pope Nicholas IV
Pope Nicholas IV (30 September 1227 – 4 April 1292), born Girolamo Masci, was Pope from 22 February 1288 until his death. Originally a Franciscan friar, he had been legate to the Greeks under Pope Gregory X in 1272, succeeded Bonaventure as Minister General of his religious order in 1274, and was made Cardinal Priest of Santa Prassede and Latin Patriarch of Constantinople by Pope Nicholas III, Cardinal Bishop of Palestrina by Pope Martin IV. He succeeded Pope Honorius IV in February 1288 at the end of a papal election that took ten months to conclude.
Masci was born at Lisciano, near Ascoli Piceno. He was a pious, peace-loving friar with no ambition save for the Church, the crusades and the extirpation of heresy. He steered a middle course between the factions at Rome and sought a settlement of the Sicilian question. In May 1289 he crowned King Charles II of Naples and Sicily after the latter had expressly recognized papal suzerainty, and in February 1291 concluded a treaty with Kings Alfonso III of Aragon and Philip IV of France looking toward the expulsion of James II of Aragon from Sicily. The loss of Acre in 1291 stirred Nicholas IV to renewed enthusiasm for a crusade. He sent missionaries, among them the celebrated Franciscan John of Monte Corvino, to labour among the Bulgarians, Ethiopians, Mongols, Tatars and Chinese.
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Pope Nicholas V
Pope Nicholas V (Italian: Niccolò V) (15 November 1397 – 24 March 1455), born Tommaso Parentucelli, was Pope from 6 March 1447 until his death in 1455.
He was born at Sarzana, Liguria, where his father was a physician. His father died while he was young. Parentucelli later became a tutor, in Florence, to the families of the Strozzi and Albizzi, where he met the leading humanist scholars.
He studied at Bologna and Florence, gaining a degree in theology in 1422. Bishop Niccolò Albergati was so awe-struck with his capabilities that he took him into his service and gave him the chance to pursue his studies further by sending him on a tour through Germany, France and England. He was able to collect books, for which he had an intellectual's passion, wherever he went. Some of them survive with his marginal annotations.
He attended the Council of Florence and in 1444, when his patron died, he was appointed Bishop of Bologna in his place. Civic disorders at Bologna were prolonged, so Pope Eugene IV soon named him as one of the legates sent to Frankfurt. He was to assist in negotiating an understanding between the Papal States and the Holy Roman Empire, regarding undercutting or at least containing the reforming decrees of the Council of Basel (1431–1439).
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Pope Paschal I
Pope Saint Paschal I (baptismal name, Pascale Massimi) was pope of the Roman Catholic Church from 25 January 817 to 11 February 824.
A native of Rome and son of Bonosus, Paschal was serving as abbot of Santo Stefano Rotondo when he was raised to the pontificate by the acclamation of the clergy less than a day after the death of Pope Stephen IV. This decision occurred before the sanction of the emperor Louis the Pious had been obtained, and was a circumstance for which it was one of his first tasks to apologize. Paschal advised the emperor that the decision had been made to avoid factional strife in Rome, and his papal legate Theodore returned with a document titled Pactum cum Pashali pontiff, in which the Emperor congratulated Paschal, recognized his sovereignty over the Papal States and guaranteed the free election of future pontiffs. . This document was challenged by later historians as a forgery as Paschal’s relations with the imperial house never became cordial, and he was also unsuccessful in winning the sympathy of the Roman nobles.
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Pope Paschal II
Pope Paschal II (died 21 January 1118), born Ranierius, was Pope from 13 August 1099 until his death. A monk of the Cluniac order, he was created cardinal priest of the Titulus S. Clementi by Pope Gregory VII (1073–85) about 1076, and was consecrated pope in succession to Pope Urban II (1088–99) on 19 August 1099. His reign of almost twenty years was exceptionally long for a Pope of the Middle Ages.
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Pope Paul I
Pope Paul I (700 – 28 June 767) was pope from 29 May 757 to 28 June 767. He first served as a Roman deacon and was frequently employed by his brother, Pope Stephen II, in negotiations with the Lombard kings.
After Stephen's death on 26 April 757, Paul prevailed over a faction that wanted to place the Archdeacon Theophylact on the Holy See and was chosen his brother's successor by the majority that wished a continuation of the late pope's policy. The new pope's reign was dominated by relations with the Frankish and Lombard kings and with the Eastern emperor. He adopted an independent tone in informing the imperial Exarch in Ravenna of his election, but wrote to Pepin the Younger that the Frankish alliance should be maintained unimpaired, being possibly forced to this course by the Lombard king Desiderius. The Lombards held the cities of Imola, Osimo, Bologna, and Ancona, which were claimed by Rome, and in 758 seized upon the duchies of Spoleto and Benevento.
The same year he visited Rome and compelled Paul to write to Pepin asking him to concede all the Lombard Direct claims except that to Imola; another letter of exactly opposite tenor was sent by the same messenger. Pepin found it advisable to maintain good relations with Desiderius, and Paul apparently accomplished little by his double-dealing. Later, however, Pepin gave the pope some support and acted as arbiter between the Roman and Lombard claims.
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Pope Paul II
Pope Paul II (23 February 1417 – 26 July 1471), born Pietro Barbo, was Pope from 1464 until his death in 1471.
He was born in Venice, a nephew of Pope Eugene IV (1431–1447) through his mother. His adoption of the spiritual career, after having been trained as a merchant, was prompted by his uncle's election as pope. His consequent promotion was rapid; he became a cardinal in 1440 and gained popularity through his tender-hearted generosity.
He was elected to succeed Pope Pius II by the accessus in the first ballot of the papal conclave of 1464 with a majority of fourteen of the nineteen cardinals present. Beforehand, to secure to the cardinals a greater share of power than they had enjoyed under Pius II, a capitulation was subscribed by all except Ludovico Trevisan. It bound the future Pope to continue the Turkish war, but he was not to journey outside Rome without the consent of a majority of the cardinals, nor to leave Italy without the consent of all. The maximum number of cardinals was limited to twenty-four, and any new Pope was to be limited to only one cardinal-nephew. All creations of new cardinals and advancements to certain important benefices were to be made only with the consent of the College of Cardinals. Upon taking office, Paul II was to convene an ecumenical council within three years. But these terms of subscription were modified by Paul II at his own discretion, and this action lost him the confidence of the College of Cardinals. The justification for setting aside the capitulations, seen to be under way by the Duke of Milan's ambassador as early as 21 September, lay in connecting any abridgement of the Pope's absolute monarchy in the Papal States with a consequent abridgement of his sole authority in spiritual matters. Almost from his coronation, Paul withdrew and became inaccessible: audiences were only granted at night; even good friends waited a fortnight to see him; his suspiciousness was widely attested.
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Pope Paul III
Pope Paul III (29 February 1468 – 10 November 1549), born Alessandro Farnese, was Pope of the Roman Catholic Church from 1534 to his death in 1549. He came to the papal throne in an era following the sack of Rome in 1527 and rife with uncertainties in the Catholic Church following the Protestant Reformation. During his reign, and in the spirit of the Counter-Reformation, new Catholic religious orders and societies, such as the Jesuits, the Theatines, the Barnabites and the Congregation of the Oratory, attracted a popular following and he convened the Council of Trent in 1545. He was a significant patron of the arts and employed nepotism to advance the power and fortunes of his family. It is to Pope Paul III that Nicolaus Copernicus dedicated De revolutionibus orbium coelestium (On the Revolutions of the Celestial Spheres).
Born in 1468 at Canino, Latium (then part of the Papal States), Alessandro Farnese was the oldest son of Pier Luigi I Farnese, Signore di Montalto (1435–1487) and his wife Giovanna Caetani, a member of the Caetani family which had also produced Pope Boniface VIII. The Farnese family had prospered over the centuries but it was Alessandro’s ascendency to the papacy and his dedication to furthering family interests which saw the vastly significant increase in the family’s wealth and power.
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Pope Paul IV
Pope Paul IV, C.R. (28 June 1476 – 18 August 1559), né Giovanni Pietro Carafa, was Pope from 23 May 1555 until his death.
Giovanni Pietro Carafa was born in Capriglia Irpina, near Avellino, into a prominent noble family of Naples. His father Giovanni Antonio Carafa died in West Flanders in 1516 and his mother Vittoria Camponeschi was the daughter of Pietro Lalle Camponeschi, 5th Conte di Montorio, a Neapolitan nobleman, and wife Dona Maria de Noronha, a Portuguese noblewoman of the House of Pereira Senhores dos Lagares de El-Rei and Senhores de Paiva, Baltar e Cabeceiras de Basto. His title in the Prophecy of St. Malachy is "Of the Faith of Peter."
He was mentored by Cardinal Oliviero Carafa, his relative, who resigned the see of Chieti (Latin Theate) in his favour. Under the direction of Pope Leo X, he was ambassador to England and then papal nuncio in Spain, where he conceived a violent detestation of Spanish rule that affected the policies of his later papacy.
However, in 1524, Pope Clement VII allowed Carafa to resign his benefices and join the ascetic and newly founded Congregation of Clerks Regular, popularly called the Theatines, after Carafa's see of Theate. Following the sack of Rome in 1527, the order moved to Venice. But Carafa was recalled to Rome by the reform-minded Pope Paul III (1534–49), to sit on a committee of reform of the papal court, an appointment that forecast an end to a humanist papacy, and a revival of scholasticism, for Carafa was a thorough disciple of Thomas Aquinas.
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Pope Paul V
Pope Paul V (17 September 1552 – 28 January 1621), born Camillo Borghese, was Pope from 16 May 1605 until his death.
He was born into the noble Borghese family of Siena which had recently fled to Rome, and ROMANUS appears in most of his inscriptions. He began as a lawyer educated at Perugia and Padua.
In June 1596 he was made Cardinal-Priest of Sant'Eusebio and Cardinal Vicar of Rome by Pope Clement VIII, and had as secretary Niccolò Alamanni.
When Pope Leo XI died, 1605, Cardinal Borghese became Pope over a number of candidates including Caesar Baronius and Roberto Cardinal Bellarmine; his neutrality in the factional times made him an ideal compromise candidate. In character he was very stern and unyielding, a lawyer rather than diplomat, who defended the privileges of the Church to his utmost. His first act was to send home to their sees the bishops who were sojourning in Rome, for the Council of Trent had insisted that every bishop reside in his diocese. Soon after his accession as Pope Paul V, Borghese determined to humiliate Venice, as his predecessor had done, for attempting to preserve its independence from the papacy in the administration of its government.
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Pope Paul VI
Paul VI (Latin: Paulus PP. VI; Italian: Paolo VI), born Giovanni Battista Enrico Antonio Maria Montini (26 September 1897 – 6 August 1978), reigned as Pope of the Catholic Church from 21 June 1963 until his death on 6 August 1978. Succeeding Pope John XXIII, who had convened the Second Vatican Council, he decided to continue it. He fostered improved ecumenical relations with Orthodox and Protestants, which resulted in many historic meetings and agreements.
Montini served in the Vatican's Secretariat of State from 1922 to 1954. While in the Secretariat of State, Montini and Domenico Tardini were considered as the closest and most influential co-workers of Pope Pius XII, who named him in 1954 Archbishop of Milan, the largest Italian diocese, yet denying him the Cardinal designation that traditionally accompanies being Archbishop of Milan, a function which made him automatically Secretary of the Italian Bishops Conference. John XXIII elevated him to the College of Cardinals in 1958, and after the death of John XXIII, Montini was considered one of his most likely successors.
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Pope Pelagius I
Pope Pelagius I was Pope from 556 to 4 March 561. He was the second pope of the Byzantine Papacy, like his predecessor a former apocrisiarius to Constantinople.
He came from a Roman noble family. His father John seems to have been vicar of one of the two civil "dioceses", or districts, into which Italy was then divided.
Pelagius accompanied Pope Agapetus I to Constantinople and was appointed by him nuncio of the Roman Church to that city.[1]
When Pope Vigilius went to Constantinople on the orders of Emperor Justinian I, Pelagius stayed in Rome as the pope's representative. Totila, King of the Goths, had begun to blockade the city. Pelagius poured out his own fortune for the benefit of the famine-stricken people, and tried to induce the king to grant a truce. Though he failed, he afterwards induced Totila to spare the lives of the people when he captured Rome in December 546. Totila sent Pelagius to Constantinople in order to arrange a peace with Justinian I, but the emperor sent him back to say that his general Belisarius was in command in Italy.
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Pope Pelagius II
Pope Pelagius II was Pope from 579 to 590.
He was a native of Rome, but probably of Ostrogothic descent, as his father's name was Winigild.
Pelagius appealed for help from Emperor Maurice against the Lombards, but the Byzantines were of little help, forcing Pelagius to "buy" a truce and turn to the Franks, who invaded Italy, but left after being bribed by the Lombards.
Pelagius labored to promote the celibacy of the clergy, and he issued such stringent regulations on this matter that his successor Pope Gregory I thought them too strict, and modified them to some extent.
During his pontificate, the bishop of Milan, who had broken communion with Rome in the Schism of the Three Chapters, returned to full communion around 581, while other bishops in Northern Italy remained in schism.
Pelagius ordered the construction of the Basilica di San Lorenzo fuori le Mura, a church shrine over the place where Saint Lawrence was martyred. During his reign, the Visigoths of Spain converted, but he also faced conflict with the See of Constantinople over the adoption of the title of "Ecumenical Patriarch," which Pelagius believed to undermine the authority of the papacy.
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Pope Pius I
Pope Saint Pius I was Bishop of Rome, according to the Annuario Pontificio, from 142 or 146 to 157 or 161, respectively. Others suggest that his pontificate was perhaps from 140 to 154.
Pius is believed to have been born at Aquileia, in Northern Italy, during the late 1st century. His father was called "Rufinus", who was also said to be of Aquileia according to the Liber Pontificalis.
It is stated in the 2nd century Muratorian Canon, and in the Liberian Catalogue, that he was the brother of Hermas, author of the text known as The Shepherd of Hermas. The writer of the later text identifies himself as a former slave. This has led to speculation that both Hermas and Pius were freedmen.
St Pius I governed the Church in the middle of the 2nd century during the reigns of the Emperors Antoninus Pius and Marcus Aurelius. He was the ninth successor of Saint Peter. He decreed that Easter should only be kept on a Sunday. Although being credited with ordering the publication of the Liber Pontificalis, compilation of that document was not started before the beginning of the 6th century. He is said to have built one of the oldest churches in Rome, Santa Pudenziana.
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Pope Pius II
Pope Pius II, born Enea Silvio Piccolomini (Latin Aeneas Sylvius; 18 October 1405 – 14 August 1464) was Pope from 19 August 1458 until his death in 1464. Pius II was born at Corsignano in the Sienese territory of a noble but decayed family. His longest and most enduring work is the story of his life, the Commentaries, which is the only autobiography ever written by a reigning Pope.
After studying at the universities of Siena and Florence, he settled in the former city as a teacher, but in 1431 accepted the post of secretary to Domenico Capranica, bishop of Fermo, then on his way to the Council of Basel (1431–39). Capranica was protesting against the new Pope Eugene IV's refusal of a cardinalate for him, which had been designated by Pope Martin V. Arriving at Basel after enduring a stormy voyage to Genoa and then a trip across the Alps, he successively served Capranica, who ran short of money, and then other masters.
In 1435 he was sent by Cardinal Albergati, Eugenius IV's legate at the council, on a secret mission to Scotland, the object of which is variously related even by himself. He visited England as well as Scotland, underwent many perils and vicissitudes in both countries, and left a valuable account of each. The journey to Scotland proved so tempestuous that Piccolomini swore that he would walk barefoot to the nearest shrine of Our Lady from their landing port. This proved to be Dunbar; the nearest shrine was 10 miles distant at Whitekirk. The journey through the ice and snow left Aeneas afflicted with pain in his legs for the rest of his life. In Scotland he fathered his second natural child, the other one having been born in Strasbourg.
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Pope Pius III
Pope Pius III (29 May 1439 – 18 October 1503), born Francesco Todeschini Piccolomini, was Pope from 22 September to 18 October 1503.
He was born in Siena, the nephew of Aeneas Silvius Piccolomini, the future Pope Pius II, by his sister Laodamia. He was received as a boy into the household of Aeneas Silvius, who permitted him to assume the name and arms of the Piccolomini family (his brother Antonio being made Duke of Amalfi during the pontificate of Pius II). Pius II appointed him in 1460, when only 21 years of age, to the See of Siena, which he had just raised to an archbishopric, and made him a cardinal at his first consistory, on 5 March 1460. Within months he sent him as legate to the March of Ancona with the experienced Bishop of Marsico as his counsellor. He proved studious and effective.
Cardinal Piccolomini participated in the conclave that elected Pope Paul II (1464–71) in 1464, but was absent when Pope Sixtus IV (1471–84) was elected in 1471. He was employed in several important legations, as by Paul II at the Imperial diet at Regensburg/Ratisbon, and later by Sixtus IV to restore ecclesiastical authority in Umbria. He participated in the conclave of 1484 which elected Innocent VIII and in the conclave of 1492 which elected Alexander VI. The cardinal was involved in Alexander's short-lived effort to reform the Roman Curia following the murder of his son Giovanni Borgia in 1497.
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Pope Pius IV
Pius IV (31 March 1499 – 9 December 1565), born Giovanni Angelo Medici, was Pope from 1559 to 1565. He is notable for presiding over the culmination of the Council of Trent.
Giovanni Angelo Medici was born of humble parentage in Milan, distantly related to the Medicis of Florence. His early career connects itself in some measure with the rise of his elder brother, Gian Giacomo Medici, from the position of a mere bravo to that of Marchese di Marignano.
After studying at Bologna and acquiring a reputation as a jurist, he went in 1527 to Rome, and as the favourite of Pope Paul III was rapidly promoted to the governorship of several towns, the archbishopric of Ragusa, the vice-legateship of Bologna, and in April 1549, to the cardinalate. On the death of Pope Paul IV, he was elected Pope Pius IV on 25 December 1559, and installed on 6 January 1560. His first public acts of importance were to grant a general pardon to the participators in the riot which had closed the previous pontificate, and to bring to trial the nephews of his predecessor, of whom Cardinal Carlo Carafa was strangled, and Duke Giovanni Carafa of Paliano, with his nearest connections, beheaded.
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Pope Pius IX
Blessed Pope Pius IX (13 May 1792 – 7 February 1878), born Giovanni Maria Mastai-Ferretti, was the longest-reigning elected Pope in the history of the Catholic Church, serving from 16 June 1846 until his death, a period of nearly 32 years. During his pontificate, he convened the First Vatican Council in 1869, which decreed papal infallibility. The Pope defined the dogma of the Immaculate Conception of the Blessed Virgin Mary, meaning that Mary was conceived without original sin. Pius IX also granted the Marian title of Our Mother of Perpetual Help, a famous Byzantine icon from Crete entrusted to the Redemptorist priests. In addition to this, Pius IX was also the last Pope to rule as the Sovereign of the Papal States, which fell completely to Italian nationalist armies by 1870 and were incorporated into the Kingdom of Italy. He was beatified in 2000.
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Pope Pius V
Pope Pius V (17 January 1504 – 1 May 1572), born Antonio Ghislieri (from 1518 called Michele Ghislieri, O.P.), was pope from 1566 to 1572 and is a saint of the Catholic Church. He is chiefly notable for his role in the Council of Trent, the Counter-Reformation, and the standardization of the Roman rite within the Latin Church. Pius V declared Thomas Aquinas a Doctor of the Church and patronized prominent sacred music composer Giovanni Pierluigi da Palestrina.
As a cardinal, Ghislieri gained a reputation for putting orthodoxy before personalities, prosecuting eight French bishops for heresy. He also stood firm against nepotism, rebuking his predecessor Pope Pius IV to his face when he wanted to make a 13-year old member of his family a cardinal and subsidise a nephew from the Papal treasury.
In affairs of state, Pius V excommunicated Elizabeth I of England for schism and persecutions of English Catholics during her reign. He also arranged the formation of the Holy League, an alliance of Catholic states. Although outnumbered, the Holy League famously defeated the Ottoman Empire, which had threatened to overrun Europe, at the Battle of Lepanto. This victory Pius V attributed to the intercession of the Blessed Virgin Mary and instituted the feast of Our Lady of Victory.
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Pope Pius VI
Pope Pius VI (25 December 1717 – 29 August 1799), born Count Giovanni Angelo Braschi, was Pope from 1775 to 1799.
Braschi was born in Cesena. After completing his studies in the Jesuit college of Cesena and receiving his doctorate of law (1734), Braschi continued his studies at the University of Ferrara, where he became the private secretary of Tommaso Ruffo, papal legate, in whose bishopric of Ostia and Velletri he held the post of auditor until 1753. His skill in the conduct of a mission to the court of Naples won him the esteem of Pope Benedict XIV (1740–58), who appointed him one of his secretaries, 1753, and canon of St Peter's. In 1758, putting an end to an engagement to be married (Pastor 1952) he was ordained priest, and in 1766 appointed treasurer of the camera apostolica by Pope Clement XIII (1758–69). Those who suffered under his conscientious economies cunningly convinced Pope Clement XIV (1769–74) to make him Cardinal-Priest of Sant'Onofrio on 26 April 1773 – a promotion which rendered him, for a time, innocuous. In the four months' conclave which followed the death of Clement XIV Spain, France and Portugal at length dropped their objection to Braschi, who was after all one of the more moderate opponents of the anti-Jesuit policy of the previous Pope, and he was elected to the Holy See on 15 February 1775, taking the name of Pius VI.
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Pope Pius VII
Pope Pius VII (14 August 1742 – 20 August 1823), born Barnaba Niccolò Maria Luigi Chiaramonti, was a monk, theologian and bishop, who reigned as Pope from 14 March 1800 to 20 August 1823.
Chiaramonti was born at Cesena, the son of Count Scipione Chiaramonti; his mother, Giovanna, was the daughter of the Marquess Ghini and was related to the Braschi family. He joined the Benedictine Order in 1756 at the Abbey of St Maria del Monte of Cesena, where he received the monastic name Gregory. He then became a teacher at Benedictine colleges in Parma and Rome. He was ordained to the priesthood on 21 September 1765.
His career became a series of promotions following the election of his relative, Giovanni Angelo Braschi, as Pope Pius VI (1775–99). In 1776 Pius VI appointed the 34-year-old Dom Gregory, who had been teaching at the Monastery of Sant'Anselmo in Rome, as honorary abbot in commendam of his monastery. Though this was an ancient practice, this drew complaints from the monks of the community, as monastic communities generally felt it was not in keeping with the Rule of St. Benedict. In December 1782 the pope appointed Dom Gregory as the Bishop of Tivoli, near Rome. Pius VI soon named him, in February 1785, simultaneously both as a Cardinal-Priest, with his titular church being the Basilica of St. Callistus, and as the Bishop of Imola, an office he held until 1816.
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Pope Pius VIII
Pope Pius VIII (20 November 1761 – 30 November 1830), born Francesco Saverio Castiglioni was Pope in 1829 and 1830.
He was born in Cingoli, Marche, the son of Count Ottavio Castiglioni and his wife Sanzia Ghislieri. He studied Canon law and, in 1800 became bishop of Montalto. After he refused to swear allegiance to Napoleon I of France (1804–14, 1815) he was taken to France, but following the defeat of France, he was, in 1816, made a Cardinal-Priest of Santa Maria in Traspontina. He held various high offices thereafter, including that of Major Penitentiary. He soon became cardinal bishop of the suburbicarian see of Frascati.
"As a Cardinal, Castiglione had continued to live modestly, made no enemies, and although his own private life had always been irreproachable, he had shown no signs of censoriousness where others were concerned. He suffered from a very painful and distressing complaint, having perpetually suppurating sores on his neck and body, and was far too ill and feeble to do more than sign the documents presented to him by Cardinal Giuseppe Albani, who ruled the Papal States as autocratically as though he had himself worn the triple crown."
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Pope Pius X
Pope Pius X (Ecclesiastical Latin: Pius PP. X) (2 June 1835 – 20 August 1914), born Giuseppe Melchiorre Sarto, was the 257th Pope of the Catholic Church, serving from 1903 to 1914. He was the first pope since Pope Pius V to be canonized. Pius X rejected modernist interpretations of Catholic doctrine, promoting traditional devotional practices and orthodox theology. His most important reform was to publish the first Code of Canon Law, which collected the laws of the Church into one volume for the first time. He was a pastoral pope, encouraging personal piety and a lifestyle reflecting Christian values. He was born in the town of Riese, which would later append "Pio X" (Pius X's name in Italian) to the town's name.
Pius was particularly devoted to Mary; his encyclical Ad Diem Illum expresses his desire through Mary to renew all things in Christ, which he had defined as his motto in his first encyclical. Pius believed that there is no surer or more direct road than by the Virgin Mary to achieve this goal. Pius X was the only Pope in the 20th century with extensive pastoral experience at the parish level,[citation needed] and pastoral concerns permeated his papacy; he favoured the use of the vernacular in catechesis. Frequent communion was a lasting innovation of his papacy. Pius X, like Pope Pius IX, was considered by some[who?] to be too outspoken or brusque. His direct style and condemnations did not gain him much support in the aristocratic societies of pre–World War I Europe.
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Pope Pius XI
Pope Pius XI (Latin: Pius PP. XI; Italian: Pio XI; 31 May 1857 – 10 February 1939), born Ambrogio Damiano Achille Ratti, was Pope from 6 February 1922, and sovereign of Vatican City from its creation as an independent state on 11 February 1929 until his death on 10 February 1939. He issued numerous encyclicals including Quadragesimo Anno, highlighting capitalistic greed of international finance, and social justice issues, and Quas Primas, establishing the feast of Christ the King. He took as his papal motto, "Christ's peace in Christ's kingdom".
Achille Ratti was an accomplished scholar, librarian and priest. He celebrated his 60th birthday as a priest on 31 May 1917. Fewer than five years later, on 6 February 1922, he was elected Pope, succeeding Pope Benedict XV, who was only thirty months older and thus from the same generation as Ratti. In those five years, he had short stints as papal nuncio in Poland, which forced him to leave the country, and as Archbishop of Milan and Cardinal-Priest of Ss. Silvestro e Martino ai Monti, where he served for a few months before being elected Pope. He chose the name Pius, and his personality was strong, similar to Pius IX and Pius X. But as a scholar, he was open to science and research like no other Pope since Leo XIII.
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Pope Pius XII
The Venerable Pope Pius XII (Latin: Pius PP. XII; Italian: Pio XII), born Eugenio Marìa Giuseppe Giovanni Pacelli (2 March 1876 – 9 October 1958), reigned as Pope, head of the Catholic Church and sovereign of Vatican City State, from 2 March 1939 until his death in 1958.
Before election to the papacy, Pacelli served as secretary of the Department of Extraordinary Ecclesiastical Affairs, papal nuncio and Cardinal Secretary of State, in which capacity he worked to conclude treaties with European and Latin American nations, most notably the Reichskonkordat with Nazi Germany. The concordat of 1933 which saw the self-destruction of the Centre (Catholic) Party, on the orders of the Holy See, and Pius' leadership of the Catholic Church during World War II, including his "decision to stay silent in public about the fate of the Jews", remain the subject of controversy.
After the war Pius XII advocated peace and reconciliation, including lenient policies towards Axis and Axis-satellite nations. The Church experienced severe persecution and mass deportations of Catholic clergy in the Eastern Bloc. In light of his overt involvement in Italian politics – anyone who voted for a Communist candidate in the 1948 elections was threatened with automatic excommunication – Pius XII became known as a staunch opponent of the Italian Communist Party. Pius XII explicitly invoked ex cathedra papal infallibility with the dogma of the Assumption of Mary in his 1950 Apostolic constitution Munificentissimus Deus. His magisterium includes almost 1,000 addresses and radio broadcasts. His forty-one encyclicals include Mystici Corporis, the Church as the Body of Christ; Mediator Dei on liturgy reform; and Humani generis on the Church's positions on theology and evolution. He eliminated the Italian majority in the College of Cardinals in 1946.
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Pope Pontian
Pope Pontian or Pontianus was Pope from 21 July 230 to 29 September 235.[citation needed]
A little more is known of Pontian than his predecessors, apparently from a lost papal chronicle that was available to the compiler of the Liberian Catalogue of bishops of Rome, made in the fourth century.
During his pontificate the schism of Hippolytus of Rome came to an end. Pontian and other church leaders (among them Hippolytus) were exiled by the emperor Maximinus Thrax to Sardinia, and in consequence of this sentence he resigned on 25 or 28 September 235. It is unknown how long he lived in exile: according to Liber Pontificalis he died due to the inhuman treatment and hardships he received in the Sardinian mines. According to tradition, he died on the island of Tavolara.
His feast day was 19 November, but he is now celebrated jointly with Hippolytus on 13 August.
His remains were brought to Rome by Pope Fabian and buried in the Catacomb of Pope Callixtus I. His epitaph was rediscovered in 1909 in the Catacomb of Callixtus, near the papal crypt, reading "PONTIANOS, EPISK.". The inscription "MARTUR" had been added in another hand.
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Pope Romanus
Pope Romanus was Pope from August to November 897.
He was born in Gallese, Italy near Civita Castellana.
He was elected to succeed the murdered Pope Stephen VI and was deposed a few months later by one of the factions, which then governed Rome. His short rule was regarded as a virtuous one by the historian Frodoard. He ended his days as a monk, although this may mean simply that he was deposed. His date of death is unknown.
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Pope Sabinian
Pope Sabinian (died 22 February 606) was pope from 604 to 606. He was born at Blera (Bieda) near Viterbo. Pope during the Byzantine Papacy, he was fourth former apocrisiarius to Constantinople elected pope.
He had been sent by Pope Gregory I as Apostolic nuncio, to Constantinople, but he apparently was not entirely satisfactory in that office. He returned to Rome in 597.
He was probably consecrated pope on 13 September 604.
He incurred unpopularity by his unseasonable economies, although the Liber Pontificalis states that he distributed grain during a famine at Rome under his pontificate. The erudite Italian Augustinian Onofrio Panvinio (1529–1568), in his Epitome pontificum Romanorum (Venice, 1557), attributes to him the introduction of the custom of ringing bells at the canonical hours and the celebration of the Eucharist. The first attribution was this was in Guillaume Durand's thirteenth-century Rationale Divinorum Officiorum.
During his reign, Sabinian was seen as a counterfoil to his predecessor Pope Gregory I. Whereas Gregory distributed grain to the Roman populace as invasion loomed, Sabinian sold it for high prices (though this may be a later interpolation by Gregory's biographers). The Liber Pontificalis praises him for "filling the church with clergy," in contrast to Gregory, who rose rapidly from simple monk to bishop of Rome.
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Pope Sergius I
Pope Saint Sergius I (c. 650 – 8 September 701) was pope from 687 to 701. Selected to end a schism between Antipope Paschal and Antipope Theodore, Sergius I ended the last disputed sede vacante of the Byzantine Papacy.
His papacy was dominated by his response to the Quinisext Council, whose canons he refused to accept. As a result of the dispute, the Byzantine Emperor Justinian II ordered Sergius I's abduction (as his predecessor Constans II had done with Pope Martin I), but with the assistance of the exarch of Ravenna, Sergius I was able to avoid trial in Constantinople.
Sergius I came from an Antiochene Syrian family which had settled at Palermo in Sicily. Sergius left Sicily and arrived in Rome during the pontificate of Pope Adeodatus II. A fellow Sicilian, Pope Leo II, ordained him cardinal-priest of Santa Susanna on 27 June 683, and he rose through the ranks of the clergy. He remained cardinal-priest of S. Susanna until his selection as pope.
Sergius I owed his election as Pope Conon's successor to skillful intrigues against Antipope Paschal and Antipope Theodore, the other candidates. The two armed factions entered into open combat before Sergius I was chosen by a group of judges, soldiers, clergy, and citizens. He was brought to the Palatine imperial palace and then the Lateran. The "numerical superiority" of this new faction forced Theodore from the patriarchium, whereafter he acknowledged Sergius I as pope.
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Pope Sergius II
Pope Sergius II was Pope from January 844 – 24 January 847.
On the death of Gregory IV, the archdeacon John was proclaimed pope by popular acclamation, while the nobility elected Sergius, a Roman of noble birth. The opposition was suppressed, with Sergius intervening to save John's life. Sergius was then consecrated immediately by the nobles (or the bishops)[citation needed], without seeking the ratification of the Frankish court.
The Holy Roman Emperor Lothair I, however, disapproved of this abandonment of the Constitutio Romana of 824, which included a statute that no pope should be consecrated until his election had the approval of the Frankish emperor. He sent an army under his son Louis, the recently appointed Viceroy of Italy, to re-establish his authority. The Church and the Emperor reached an accommodation, with Louis being crowned king of Lombardy by Sergius, although the Pope did not accede to all the demands made upon him.
Sergius contributed to urban redevelopment in Rome, relying on what some consider to be dubious means of gaining money. Simony is said to have flourished during the reign of Sergius II[citation needed].
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Pope Sergius III
Pope Sergius III was a pope of the Roman Catholic Church from 29 January 904 to 14 April 911. Because Sergius III was possibly the only pope known to have ordered the murder of another pope and the only pope to have fathered an illegitimate son who later became pope (John XI), his pontificate has been described as "dismal and disgraceful".
Sergius was the son of Benedictus and came from a noble Roman family. His tenure was part of a period of feudal violence and disorder in central Italy, when the Papacy was a pawn of warring aristocratic factions, often led by prominent women.
The pontificate of Sergius III, according to Liutprand of Cremona, was remarkable for the rise of what papal historians saw as a "pornocracy", or "rule of the harlots", a reversal of the natural order as they saw it, according to Liber pontificalis and a later chronicler who was also biased against Sergius III. This "pornocracy" was an age with women in power: Theodora, whom Liutprand characterized as a "shameless whore... [who] exercised power on the Roman citizenry like a man" and her daughter Marozia, the mother of Pope John XI (931–935) and reputed to be the mistress of Sergius III, largely upon a remark by Liutprand (see Brook link below).
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Pope Sergius IV
Pope Sergius IV (died 12 May 1012), born in Rome as Pietro Martino Buccaporci, was Pope from 31 July 1009 until his death. The date of his birth is unknown. His birth name is believed to have been Pietro Martino (Peter Martin) Buccaporci. This name essentially translates as "Peter Pig's Snout." Pietro adopted the name Sergius IV upon accession to the pontificate.
Buccaporci was the son of a shoemaker (also named Pietro). Despite his family's poor background, he performed well after entering the Church and rose quickly through the ranks. In 1004, he became Bishop of Albano. Upon the abdication of Pope John XVIII in 1009. he was elected pope and adopted the name Sergius IV.
The power held by Sergius IV was often overshadowed by John Crescentius III, the ruler of the city of Rome at the time. Some historians have claimed that Sergius IV was essentially a puppet ruler for Crescentius III. Others, however, claimed that the Pope resisted his power; there is some evidence that Sergius IV gave political backing to an anti-Crescentius faction in the city.
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Pope Severinus
Pope Severinus was pope in the year 640 who became caught up in a power struggle with the Byzantine Emperor Heraclius over the ongoing Monothelite controversy.
He was a Roman. His father was named Avienus, according to the Liber Pontificalis. The name of the father suggests descent from members of the Roman Senate. A previous Avienus was Roman consul in 501.
Severinus was elected on the third day after the death of his predecessor, Honorius I, and the Papal apocrisiarii went to Constantinople to obtain imperial confirmation of his election in October 638. But Emperor Heraclius refused to grant his confirmation unless Severinus signed his Ecthesis, a Monothelite profession of faith. The envoys were unwilling to agree to this demand, but they were also unwilling to allow the Roman See to remain vacant indefinitely, so they offered to show Severinus the document and ask him to sign it if he thought it was correct. This offer was apparently satisfactory, and imperial recognition of the papal election was granted.
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Pope Silverius
Pope Saint Silverius was Pope from 8 June 536 until March 537.
He was a legitimate son of Pope Hormisdas, born before his father entered the priesthood. Silverius was probably consecrated 8 June 536. He may have been married to a woman called Antonia before receiving holy orders, however this remains debated by historians.[citation needed] He was a subdeacon when king Theodahad of the Ostrogoths forced his election and consecration. Jeffrey Richards interprets his low rank prior to becoming pope as an indication that Theodahad was eager to put a pro-Gothic candidate on the throne on the eve of the Gothic War and "had passed over the entire diaconate as untrustworthy". The Liber Pontificalis alleges that Silverius had purchased his elevation from King Theodahad.
On 9 December 536, the Byzantine general Belisarius entered Rome with the approval of Pope Silverius. Theodahad's successor Witiges gathered together an army and besieged Rome for several months, subjecting the city to privation and starvation. In the words of Richards, "What followed is as tangled a web of treachery and double-dealing as can be found anywhere in the papal annals. Several different versions of the course of events following the elevation of Silverius exist." In outline, all accounts agree: Silverius was deposed by Belisarius in March 537 and sent into exile. Vigilius, who was in Constantinople as apocrisiarius or papal legate, was brought to Rome to replace him. They differ over the motivations of the parties involved.
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Pope Simplicius
Pope Saint Simplicius was Pope from 468 AD to 10 March 483 AD.
He was born in Tivoli, Italy, the son of a citizen named Castinus. Most of what is known of him is derived from the Liber Pontificalis.
Simplicius defended the action of the Council of Chalcedon against the Eutychian heresy, labored to help the people of Italy against the marauding raids of barbarian invaders, and saw the Heruli mercenaries revolt and proclaim Odoacer king of Italy in 476, having deposed Romulus Augustulus, the last Western Roman Emperor. Odoacer made few changes in the administration in Rome, firmly in the hands of its Bishop, St. Simplicius. He worked to maintain the authority of Rome in the West.
Simplicius is credited for the construction of a church named in memory of the virgin and martyr St. Bibiana.
St. Simplicius's feast day is celebrated on 10 March, the day of his death.
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Pope Siricius
Pope Saint Siricius, Bishop of Rome from December 384 (the date in December—15 or 22 or 29—is uncertain) until his death on 26 November 399, was successor to Damasus I and was himself succeeded by Anastasius I.
Siricius was elected Bishop of Rome unanimously, despite attempts by the Antipope Ursinus to promote himself. Tradition suggests that Siricius left his wife and children in order to become Pope.[citation needed] The number of Siricius' children is unknown, however. He was an active Pope, involved in the administration of the Church and the handling of various factions and viewpoints within it. He was the first Pope to issue decretals, the first of which was the Directa Decretal sent to Himerius of Tarragona. He was the author of two decrees concerning clerical celibacy. The decree of 385 stated that priests should stop cohabiting with their wives.
When the Spanish bishop and ascetic Priscillian, accused by his fellow bishops of heresy, was executed by the emperor Magnus Maximus under the charge of magic, Siricus—along with Ambrose of Milan and Martin of Tours—protested against this verdict.
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Pope Sisinnius
Pope Sisinnius (c. 650 – 4 February 708) was Pope for about three weeks in 708.
A Syrian by birth, Sisinnius' father's name was John. The paucity of donations to the papacy during his reign (42 pounds of gold and 310 pounds of silver, a fraction of the personal donations of other contemporary pontiffs) indicate that he was probably not from the aristocracy.
Sisinnius was selected as pope during the Byzantine Papacy. He succeeded Pope John VII after a sede vacante of three months. He was consecrated around 15 January 708.
Sisinnius remained pope for just twenty days. According to the Catholic Encyclopedia, "although he was so afflicted with gout that he was unable even to feed himself, he is nevertheless said to have been a man of strong character, and to have been able to take thought for the good of the city". Among his few acts as pope was the consecration of a bishop for Corsica. He also ordered "that lime be burned in order to restore portions" of the walls of Rome. The restoration of the walls planned by Sisinnius was carried out by Pope Gregory II. The book True Christianity: The Catholic Way credits him with defending the Church against the Lombards and Saracens.
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Pope Sixtus I
Pope Saint Sixtus I was bishop of Rome from about 114 or 119 to 124 or 128 C.E., succeeding Pope Alexander I and succeeded by Pope Telesphorus. In the oldest documents, Xystus is the spelling used for the first three popes of that name. Pope Sixtus I is also the sixth Pope after Peter.
The Holy See's Annuario Pontificio (2012) identifies him as a Roman who reigned from 117 or 119 to 126 or 128. According to the Liberian Catalogue of popes, he ruled the Church during the reign of Hadrian "a consulatu Negro et Aproniani usque Vero III et Ambibulo", that is, from 117 to 126.
Eusebius states in his Chronicon that Sixtus I was pope from 114 to 124, while his Historia Ecclesiastica, using a different catalogue of popes, claims his rule from 114 to 128. All authorities agree that he reigned about ten years.
Sixtus I is credited as having instituted several Roman Catholic liturgical and administrative traditions, but historians believe that these were attributed to him by later writers who were interested in bolstering the papacy's claims to ancient supremacy. Like most of his predecessors, Sixtus I was believed to be buried near Saint Peter's grave on Vatican Hill, although there are differing traditions concerning where his body lies today.
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Pope Sixtus II
Pope Sixtus II or Pope Saint Sixtus II (a corruption of Greek Ξυστος, Xystus, "polished") was Pope from 30 August 257 to 6 August 258. He died as a martyr during the persecution by Emperor Valerian.
According to the Liber Pontificalis, he was Greek by birth; however this is uncertain and disputed by modern western historians arguing that the authors of Liber Pontificalis confused him with that of the contemporary author Xystus who was Greek student of Pythagoreanism. He restored the relations with the African and Eastern Orthodox churches which had been broken off by his predecessor on the question of heretical baptism (see Novatianism).
In the persecutions under Emperor Valerian I in 258, numerous bishops, priests, and deacons were put to death. Pope Sixtus II was one of the first victims of this persecution, being beheaded on 6 August. He was martyred along with six deacons— Januarius, Vincentius, Magnus, Stephanus, Felicissimus and Agapitus. St. Lawrence of Rome, his most well-known deacon, suffered martyrdom on 10 August, 3 days after his master, as Sixtus had prophecied.
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Pope Sixtus III
Pope Saint Sixtus III was pope from 31 July 432 to 18 August 440.
The name of Sixtus is often connected with a great building boom in Rome: Santa Sabina on the Aventine Hill was dedicated during his pontificate and he built Santa Maria Maggiore, whose dedication to Mary the Mother of God reflected his acceptance of the Ecumenical council of Ephesus which closed in 431. At that council the debate over Christ's human and divine natures turned on whether Mary could legitimately be called the "Mother of God" or only "Mother of Christ". The council gave her the Greek title Theotokos (literally "God-bearer", or "Mother of God"), and the dedication of the large church in Rome is a response to that.
Prior to being made Pope, Sixtus was a patron of Pelagius, who was later condemned as a heretic.
One of his main concerns was in restoring peace between Cyril of Alexandria and the Syrians.
He also maintained the rights of the Pope over Illyria and the position of the archbishop of Thessalonica as head of the local Illyrian church.
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Pope Sixtus IV
Pope Sixtus IV (21 July 1414 – 12 August 1484), born Francesco della Rovere, was Pope from 1471 to 1484. His accomplishments as Pope included the establishment of the Sistine Chapel; the group of artists that he brought together introduced the Early Renaissance into Rome with the first masterpiece of the city's new artistic age, the Vatican Archives. Sixtus also furthered the agenda of the Spanish Inquisition and annulled the decrees of the Council of Constance. He was famed for his nepotism and was personally involved in the infamous Pazzi Conspiracy.
Francesco was born to a family of modest means from Liguria, Italy, the son of Leonardo della Rovere and Luchina Monleoni. He was born in Celle Ligure, a town near Savona.
As a young man he joined the Franciscan Order, an unlikely choice for a political career, and his intellectual qualities were revealed while he was studying philosophy and theology at the University of Pavia. He went on to lecture at many eminent Italian universities.
In 1464, Francesco della Rovere was elected Minister General of the Franciscan order at the age of 50. In 1467, he was appointed Cardinal of San Pietro in Vincoli by Pope Paul II. Before his papal election, Cardinal della Rovere was renowned for his unworldliness and had even written learned treatises entitled On the Blood of Christ and On the Power of God. His pious reputation was one of the deciding factors that prompted the College of Cardinals to elect him pope upon the unexpected death of Paul II at the age of fifty-four.
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Pope Sixtus V
Pope Sixtus V (13 December 1520 – 27 August 1590), born Felice Peretti di Montalto, was Pope from 1585 to 1590. OFM (Ordo Fratrum Minorum).
Felice Peretti was born in December 1520 at Grottammare, in the Papal States, to Piergentile, nicknamed "Peretto", and Marianna da Frontillo. His father came from Montalto, a nearby village. Rumors about a Croatian origin of the Peretti family are late and false: the Peretti family came from Piceno, today Marche, in Italy Felice later adopted "Peretti" as his family name in 1551, but was more generally known as "di Montalto". He was reared in poverty. Born in a shanty allegedly so ill-thatched that the sun shone through the roof, he later jested that he was "nato di casa illustre" — born of an illustrious (i.e. "illuminated") house.
At an early age he entered a Franciscan friary at Montalto and was known as Felice di Montalto. He soon gave evidence of rare ability as a preacher and a dialectician. A legend has it that while a friar he was approached by the ageing Nostradamus who knelt, kissed the friar's robe and then exclaimed he was kissing the robe of the future pope[citation needed].
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Pope Soter
Pope Saint Soter (died 174) was the Bishop of Rome during the latter half of the 2nd Century with his pontificate, according to the Annuario Pontificio, beginning between 162 and 168 then ending between 170 and 177. Although his name is derived from the Greek word "σωτήρ" (sōtēr), meaning a "saviour" or "deliverer", he was born in Fondi, Campania, Italy. Soter is known for declaring that marriage was valid only as a sacrament blessed by a priest and he also formally inaugurated Easter as an annual festival in Rome.
Saint Soter's feast day is celebrated on 22 April, as is that of Saint Caius. The Roman Martyrology, the official list of recognized saints, references Soter: "At Rome, Saint Soter, Pope, whom Dionysius of Corinth praises for his outstanding charity towards needy exiled Christians who came to him, and towards those who had been condemned to the mines."
It has often been supposed that all the earliest Popes suffered martyrdom; but the Roman Martyrology does not give Pope Soter the title of Martyr. The book detailing the 1969 revision of the General Roman Calendar states: "There are no grounds for including Saint Soter and Saint Caius among the martyrs."
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Pope Stephen I
Pope Saint Stephen I served as Bishop of Rome from 12 May 254 to 2 August 257.
Of Roman birth but of Greek ancestry, he became bishop of Rome in 254, having served as archdeacon of Pope Lucius I, who appointed Stephen his successor.
Following the Decian persecution of 250–251, there was disagreement about how to treat those who had lapsed from the faith, and Stephen was urged by Faustinus, Bishop of Lyon, to take action against Marcian, Bishop of Arles, who denied penance and communion to the lapsed who repented, the position called Novatianism, after Novatian, later declared a heretic, who held for the strictest approach.
Stephen held that converts who had been baptized by splinter groups did not need re-baptism, while Cyprian and certain bishops of the Roman province of Africa held rebaptism necessary for admission to the Eucharist. Stephen's view eventually won broad acceptance.
He is also mentioned as having insisted on the restoration of the bishops of León and Astorga, who had been deposed for unfaithfulness during the persecution but afterwards had repented.
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Pope Stephen II
Pope Stephen II (715 – 26 April 757) was Pope from 752 to 757, succeeding Pope Zachary following the death of Pope-elect Stephen. Stephen II marks the historical delineation between the Byzantine Papacy and the Frankish Papacy.
The Lombards to the north of Rome had captured Ravenna, capital of the Eastern Roman Empire Exarchate of Ravenna, in 751, and began to put pressure on the city of Rome.
Relations were very strained in the mid-8th century between the papacy and the Eastern Roman emperors over the support of the Isaurian Dynasty for iconoclasm. Likewise, maintaining political control over Rome became untenable as the Eastern Roman Empire itself was beset by the Abbasid Caliphate to the south and Bulgars to the northwest. As a result, Rome was unable to secure military support from Constantinople to push back Lombard forces.
Stephen turned to Pepin the Younger, the recently-crowned King of the Franks, and even traveled to Paris to plead for help in person. On 6 January 754, Stephen re-consecrated Pepin as king. In return, Pepin assumed the role of ordained protector of the Church and set his sights on the Lombards.
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Pope Stephen III
Pope Stephen III (c. 720 – 1 February 772) was pope from 1 August 768 to 1 February 772.
Born around the year 720 in Sicily, Stephen III was the son of a man named Olivus. Coming to Rome during the pontificate of Pope Gregory III, he was placed in the monastery of St. Chrysogonus, where he was ordained a Benedictine monk. During the pontificate of Pope Zachary, he was ordained a priest, after which the pope decided to keep him to work at the Lateran Palace. Gregory gradually rose to high office in the service of successive popes, and was at the bedside of the dying Pope Paul I as powerful factions began manoeuvring to ensure the election of their own candidate in late June 767.
The next year was consumed by the rival claims of antipopes Constantine II (installed by a faction of Tuscan nobles) and Philip (the candidate of the Lombards), who were forced out of office by the efforts of Christophorus, the Primicerius of the notaries, and his son Sergius, the Treasurer of the Roman church. With the capture of Constantine II, Christophorus set about organising a canonical election, and on August 1 he summoned not only the Roman clergy and army, but also the people to assemble before the Church of St. Adrian in the area of the old Comitium. Here the combined assembly elected Stephen as pope. They then proceeded to the Church of Santa Cecilia in Trastevere, where they acclaimed Stephen as pope-elect, and escorted him to the Lateran Palace.
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Pope Stephen IV
Pope Saint Stephen IV was Pope from June 816 to January 817.
The son of a Roman noble called Marinus, Stephen IV belonged to the same family which also produced the Popes Sergius II and Adrian II. At a young age he was raised at the Lateran Palace during the pontificate of Pope Adrian I, and it was under Stephen's predecessor Pope Leo III that he was first ordained a Subdeacon before he was subsequently made a Deacon. Very popular among the Roman people, within ten days of Leo III’s death, he was escorted to Saint Peter’s Basilica and consecrated Bishop of Rome on 22 June 816. It has been conjectured that his rapid election was an attempt by the Roman clergy to ensure that the Roman emperor could not interfere in the election.
Immediately after his consecration he ordered the Roman people to swear fidelity to the Frankish king and Roman emperor Louis the Pious, after which Stephen sent envoys to the emperor notifying him of his election, and to arrange a meeting between the two at the emperor’s convenience. With Louis’ invitation, Stephen left Rome in August 816, crossing the Alps together with Bernard, the King of the Lombards, who was ordered to accompany Stephen to the emperor. In early October, the Pope and Emperor met at Rheims, where Louis prostrated himself three times before Stephen. At Mass on Sunday, 5 October 816, Stephen consecrated and anointed Louis as emperor, placing a crown on his head that was claimed to belong to Constantine the Great. At the same time he also crowned Louis’ wife Ermengarde of Hesbaye, and saluted her as Augusta. This event has been seen as an attempt by the Papacy to establish a role in the creation of an emperor, which had been placed in doubt by Louis' self-coronation in 813.
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Pope Stephen IX
Pope Stephen IX (c. 1020 – 29 March 1058) was Pope from 3 August 1057 to 29 March 1058.
His baptismal name was Frederick of Lorraine (French: Frédéric de Lorraine), and he was a younger brother of Godfrey III, Duke of Lower Lorraine, who, as Margrave of Tuscany (by his marriage to Beatrice of Bar, widow of Boniface III of Tuscany), played a prominent part in the politics of the period.
Frederick, who had been raised to the cardinalate by Pope Leo IX, for some time discharged the function of papal legate at Constantinople. He was with Leo IX in his expedition against the Normans and at one time had to take refuge from Emperor Henry II in Monte Cassino. Five days after the death of Pope Victor II (who had made him cardinal-priest and abbot of Monte Cassino) he was chosen to succeed him as Pope Stephen IX. He enforced the policies of the Gregorian Reform as to clerical celibacy, was planning for the expulsion of the Normans from Italy and the elevation of his brother to the imperial throne, when he was seized by a severe illness, from which he only partially and temporarily recovered. Stephen IX died at Florence on 29 March 1058 and is considered by the current-day Roman Catholic Church to have been succeeded by Pope Nicholas II, though others consider his successor to be Pope Benedict X, officially regarded as an antipope.
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Pope Stephen V
Pope Stephen V was pope from 885 to 891. He succeeded Pope Adrian III, and was in turn succeeded by Pope Formosus. In his dealings with Constantinople in the matter of Photius, as also in his relations with the young Slavic Orthodox church, he pursued the policy of Pope Nicholas I.
His father Hadrian, who belonged to the Roman aristocracy, entrusted his education to his relative, Bishop Zachary, librarian of the Holy See. Stephen was created cardinal-priest of Santi Quattro Coronati by Marinus I, and his obvious holiness was the cause of his being chosen pope.
He was consecrated in September 885 without waiting for the imperial confirmation; but when Charles the Fat found with what unanimity he had been elected he let the matter rest.
Stephen was called upon to face a famine caused by a drought and by locusts, and as the papal treasury was empty he had to fall back on his father's wealth to relieve the poor, to redeem captives, and to repair churches.
Following the death of Saint Methodius, a disciple of Methodius, Gorazd, became his successor. However, due to the influence of the German clergy, Stephen forbid the use of the Slavonic liturgy. Thus forcing the Slavs to join the Orthodox church.
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Pope Stephen VI
Pope Stephen VI (died August 897) was Pope from 22 May 896 to August 897.
He had been made bishop of Anagni by Pope Formosus. The circumstances of his election are unclear, but he was sponsored by one of the powerful Roman families, the house of Spoleto, that contested the papacy at the time.
Stephen is chiefly remembered in connection with his conduct towards the remains of Pope Formosus, his last predecessor but one. The rotting corpse of Formosus was exhumed and put on trial in the so-called Cadaver Synod (or Synodus Horrenda) in January 897. Pressure from the Spoleto contingent and Stephen's fury with his predecessor probably precipitated this extraordinary event. With the corpse propped up on a throne, a deacon was appointed to answer for the deceased pontiff, who was condemned for performing the functions of a bishop when he had been deposed and for receiving the pontificate while he was the bishop of Porto, among other revived charges that had been leveled against Formosus in the strife during the pontificate of John VIII. The corpse was found guilty, stripped of its sacred vestments, deprived of three fingers of its right hand (the blessing fingers), clad in the garb of a layman, and quickly buried; it was then re-exhumed and thrown in the Tiber. All ordinations performed by Formosus were annulled.
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Pope Stephen VII
Pope Stephen VII (?– 15 March 931). Stephen was a Roman by birth, the son of Theodemundus, and perhaps a member of the Gabrielli family.[citation needed] He was elected—probably handpicked—by Marozia from the Tusculani family, as a stop-gap measure until her own son John was ready to assume the throne of Peter. He had been before cardinal-priest of St Anastasia in Rome.
During his reign as Pope, he confirmed the privileges of a few religious houses in France and Italy. The validity of his papacy is disputed. Like his predecessor, Pope Leo VI, he was elected while Pope John X was still alive and in prison.
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Pope Stephen VIII
Pope Stephen VIII was pope from 14 July 939, until his death towards the end of October 942.
Stephen VIII was born of a Roman family, and prior to becoming pope was attached to the church of Saints Silvester and Martin. With his elevation as Bishop of Rome, Stephen gave his attention to the situation in West Francia, or as the Romans still referred to it, Gaul. In early 940, Stephen intervened on behalf of Louis IV of France, who had been trying to bring to heel his rebellious dukes, Hugh the Great and Herbert II, Count of Vermandois, both of whom had appealed for support from the German king Otto I. The Pope dispatched a Papal legate to the Frankish nobles, instructing them to acknowledge Louis, and to cease their rebellious actions against him, under threat of excommunication. Although the embassy did not achieve its stated objective, it did have the effect of removing the support of the Frankish bishops who had been backing Hugh and Herbert.
Emboldened by this, Stephen then sought to break up the alliance against Louis by offering Herbert’s son, Hugh of Vermandois, the office of Archbishop of Reims. Along with the Pallium (the symbol of office for the archbishop), Stephen sent another legate, with instructions to the Frankish nobility, insisting that they submit to Louis. This time they were informed that if the pope had not received their embassies by Christmas, notifying him of their intent to submit to the king, they would be excommunicated. This time, there was a shift in support to Louis, as a number of the more important nobles declared for him, and by the end of 942, all of the nobility had affirmed their loyalty to Louis, and notified the pope of their intent.
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Pope Sylvester I
Pope Sylvester I served as pope from 31 January 314 to 31 December 335, succeeding Pope Miltiades. He filled the See of Rome at an important era in the history of the Catholic Church, yet very little is known of him. The accounts of the papacy of Pope Sylvester I preserved in the Liber Pontificalis (7th or 8th century) are little else than a record of the gifts said to have been conferred on the Church by Constantine I, but it does say that he was the son of a Roman named Rufinus.
During his pontificate were built the great churches founded at Rome by Constantine, e.g. the Basilica of St. John Lateran, Santa Croce in Gerusalemme, St. Peter's Basilica, and several cemeterial churches over the graves of martyrs.
Sylvester did not himself attend the First Council of Nicaea in 325, but he was represented by two legates, Vitus and Vincentius, and he approved the council's decision.
Part of the Symmachean forgeries, the Vita beati Sylvestri (c. 501–508), which has been preserved in Greek and Syriac, and in Latin in the Constitutum Sylvestri, is an apocryphal account of an alleged Roman council, introduced legends of Sylvester's close relationship with the first Christian emperor. They also appear in the Donation of Constantine.
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Pope Sylvester II
Pope Sylvester II (or Silvester II) (c. 946 – 12 May 1003), born Gerbert d'Aurillac, was a prolific scholar, teacher, and Pope. He endorsed and promoted study of Arab/Greco-Roman arithmetic, mathematics, and astronomy, reintroducing to Europe the abacus and armillary sphere, which had been lost to Europe since the end of the Greco-Roman era. He was the first French Pope, reigning from 999 until his death. Due to his efforts to root out simony and other corruption within the Church, and his connection with science and intellectualism, there were many rumors and legends spread of Sylvester II being a sorcerer in league with the devil.
Gerbert was born about 946 in the town of Belliac, near the present-day commune of Saint-Simon, Cantal, France. Around 963, he entered the monastery of St. Gerald of Aurillac. In 967, Borrell II of Barcelona (947–992), visited the monastery, and the abbot asked the Count to take Gerbert with him so that the lad could study mathematics in Spain and acquire there some knowledge of Arabic learning. In the following years, Gerbert studied under the direction of Atto, Bishop of Vic, some 60 km north of Barcelona, and probably also at the nearby Monastery of Santa Maria de Ripoll.
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Pope Sylvester III
Pope Sylvester III, né Giovanni dei Crescenzi–Ottaviani (died 1062 or 1063), born in Rome, was Pope for a short time in 1045. When Pope Benedict IX was driven from Rome in September 1044, John, bishop of Sabina, was elected after fierce and protracted infighting. He took the name Sylvester III in January 1045. He was later charged with having bribed his way into the election, a charge that was never confirmed. Benedict IX issued an excommunication of the new Pope and within three months returned to Rome and expelled his rival, who himself returned to Sabina to again take up his office of bishop in that diocese. Nearly two years later (in December 1046), the Council of Sutri deprived him of his bishopric and priesthood and ordered him sent to a monastery. This sentence was obviously suspended because he continued to function and was recognized as Bishop of Sabina until at least 1062, having occupied that see for over twenty years (from 1041). A successor bishop to the see of Sabina is recorded for October 1063, indicating that John must have died prior to that date.
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Pope Symmachus
Saint Symmachus was pope from 498 to 514. His tenure was marked by a serious schism over who was legitimately elected pope by the citizens of Rome.
He was born on Sardinia, the son of Fortunatus; Jeffrey Richards notes that he was born a pagan, and "perhaps the rankest outsider" of all the Ostrogothic Popes, most of whom were members of aristocratic families. Symmachus was baptized in Rome, where he became archdeacon of the Church under Pope Anastasius II.
Symmachus was elected pope on 22 November 498 in the Constantinian basilica. The archpriest of Santa Prassede, Laurentius, was elected pope that same day at the church of St. Mary's by a dissenting minority faction with Byzantine sympathies, who were supported by Emperor Anastasius. Both factions agreed to allow the Gothic King Theodoric the Great to arbitrate. He ruled that the one who was elected first and whose supporters were the most numerous should be recognized as pope. An investigation found the facts favored Symmachus and his election was recognized as proper. However, an early document known as the "Laurentian Fragment" claims that Symmachus obtained the decision by paying bribes, while deacon Magnus Felix Ennodius of Milan later wrote that 400 solidi were distributed amongst influential personages, whom it would be indiscreet to name.
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Pope Telesphorus
Pope Saint Telesphorus was Pope from 126 or 127 to 136 or 137 or 138, during the reigns of Roman Emperors Hadrian and Antoninus Pius. He was Greek by birth.
Telesphorus is traditionally reckoned as being the seventh Roman bishop in succession after Saint Peter. The Liber Pontificalis mentions that he had been an anchorite (or hermit) monk prior to assuming office. According to the testimony of Irenæus (Against Heresies III.3.3), he suffered a "glorious" martyrdom. Although all early popes are called martyrs by sources such as the Liber Ponificalis, Telesphorus is the first to whom Ireneaus, writing considerably earlier, gives this title.
Eusebius (Church History iv.7; iv.14) places the beginning of his pontificate in the twelfth year of the reign of Emperor Hadrian (128–129) and gives the date of his death as being in the first year of the reign of Antoninus Pius (138–139).
In the Roman Martyrology his feast is celebrated on 2 January; the Greek Church celebrates it on 22 February.
The tradition of Christmas Midnight Masses, the celebration of Easter on Sundays, the keeping of a seven-week Lent before Easter and the singing of the Gloria are usually attributed to his pontificate, but some historians doubt that such attributions are accurate.
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Pope Theodore I
Pope Theodore I (died 14 May 649), who was pope from 24 November 642 until his death, is considered a Greek, but was born in Jerusalem. He was made a cardinal deacon (possibly around 640) and a full cardinal by Pope John IV.
His election was supported by the exarch and he was installed on 24 November 642, succeeding John IV. The main focus of his pontificate was the continued struggle against the heretical Monothelites. He refused to recognize Paul as the Patriarch of Constantinople, because his predecessor, Pyrrhus, had not been correctly replaced. He pressed Emperor Constans II to withdraw the Ecthesis of Heraclius. While his efforts made little impression on Constantinople, it increased the opposition to the heresy in the West; Pyrrhus even briefly recanted his heresy (645), but was excommunicated in 648. Paul was excommunicated in 649. In response, Paul destroyed the Roman altar in the palace of Placidia and exiled or imprisoned the papal nuncios. But he also sought to end the issue with the Emperor by promulgating the Type of Constans, ordering that the Ecthesis be taken down and seeking to end discussion on the doctrine.
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Pope Urban I
Pope Saint Urban I was Pope from 14 October 222 to 230. He was born in Rome, Roman Empire and succeeded St. Callixtus I who had been martyred. For centuries it was believed that Urban too was martyred. However, recent historical discoveries now lead scholars to believe that he died of natural causes.
Much of Urban's life is shrouded in mystery, leading to many myths and misconceptions. Despite the lack of sources he is the first Pope whose reign can be definitely dated. Two prominent sources do exist for Urban's pontificate: Eusebius' history of the early Church and also an inscription in the Coemeterium Callisti which names the Pope.
Urban ascended to the Chair of Saint Peter in the year of the Roman Emperor Elagabalus' assassination and served during the reign of Alexander Severus. It is believed that Urban's pontificate was during a peaceful time for Christians in the Empire as Severus did not promote the persecution of Christianity.
Urban is a canonized saint of the Roman Catholic Church and the Eastern Orthodox Church.
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Pope Urban II
Blessed Pope Urban II (ca. 1035 – 29 July 1099), born Otho de Lagery (alternatively: Otto, Odo or Eudes), was Pope from 12 March 1088 until his death on 29 July 1099. He is best known for starting the First Crusade (1096–1099) and setting up the modern-day Roman Curia in the manner of a royal court to help run the Church.
Pope Gregory VII named him cardinal-bishop of Ostia ca. 1080. He was one of the most prominent and active supporters of the Gregorian reforms, especially as legate in Germany in 1084 and was among the few whom Gregory VII nominated as possible successors to be Pope. Desiderius, abbot of Monte Cassino was first chosen Pope as Victor III when Gregory VII died in 1085, but after Victor's short reign, Otho was elected Pope Urban II by acclamation (March 1088) at a small meeting of cardinals and other prelates held in Terracina in March 1088. He took up the policies of Pope Gregory VII, and while pursuing them with determination, showed greater flexibility and diplomatic finesse. At the outset, he had to reckon with the presence of the powerful antipope Clement III in Rome, but a series of well-attended synods held in Rome, Amalfi, Benevento, and Troia supported him in renewed declarations against simony, Investiture Controversy, clerical marriages, and continued opposition to Emperor Henry IV.
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Pope Urban III
Pope Urban III (died 20 October 1187), born Uberto Crivelli, was Pope from 1185 to 1187. He was made cardinal and Archbishop of Milan by Pope Lucius III, whom he succeeded on 25 November 1185. He vigorously took up his predecessor's quarrels with Holy Roman Emperor Frederick I Barbarossa, including the standing dispute about the disposal of the territories of the countess Matilda of Tuscany. Even after his elevation to the papacy, Urban continued to hold the archbishopric of Milan, and in this capacity refused to crown as King of Italy Frederick I's son Prince Henry, who had married Constance of Sicily, the heiress of the kingdom of Sicily. While Henry in the south cooperated with the rebel Senate of Rome, Frederick I in the north blocked the passes of the Alps and cut off all communication between the Pope, then living in Verona, and his German adherents. Urban III now resolved on excommunicating Frederick I, but the Veronese protested against such a proceeding being resorted to within their walls. He accordingly withdrew to Ferrara, but died before he could give effect to his intentions. His successor was Gregory VIII.
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Pope Urban IV
Pope Urban IV (c. 1195 – 2 October 1264), born Jacques Pantaléon, was Pope from 1261 to 1264. He was not a cardinal, one of only a few popes since his time that have not been Cardinals, including Urban V and Urban VI.
Urban IV was the son of a cobbler of Troyes, France. He studied theology and common law in Paris and was appointed a canon of Laon and later Archdeacon of Liège. At the First Council of Lyon (1245) he attracted the attention of Pope Innocent IV, who sent him on two missions in Germany. One of the missions was to negotiate the Treaty of Christburg between the pagan Prussians and the Teutonic Knights. He became Bishop of Verdun in 1253. In 1255, Pope Alexander IV made him Patriarch of Jerusalem.
He had returned from Jerusalem, which was in dire straits, and was at Viterbo seeking help for the oppressed Christians in the East when Alexander IV died. After a three-month vacancy, Pantaléon was chosen by the eight cardinals of the Sacred College to succeed him in a papal election that concluded on 29 August 1261. He chose the regnal name of Urban IV.
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Pope Urban V
The Blessed Pope Urban V (1310 – 19 December 1370), born William de Grimoard, reigned as Pope from 1362 to 1370.
He was born in 1310 in the Castle of Grizac in the French region of Languedoc (today part of the commune of Le Pont-de-Montvert, department of Lozère), the son of William de Grimoard, Lord of Bellegarde, and of Amphélise de Montferrand.
As a young man, Grimoard became a Benedictine monk in the small Priory of Chirac, near his home, which was a dependency of the ancient Abbey of St. Victor near Marseille, and he was sent there for his novitiate. After his profession of monastic vows, he was ordained a priest in his own monastery in Chirac. Showing great academic talent, he was then sent to the great universities of Europe, earning a doctorate in Canon Law. He became acclaimed as a foremost canonist of the age, himself teaching at Montpellier, Paris and Avignon. In August 1361 he was elected as the abbot of the Abbey of St. Victor.
In September 1362, Abbot William arrived in Avignon, returning from Naples, where he had been sent by Pope Innocent IV as papal legate, only to learn that the pope had died. At that time, a conclave was already being held to elect a successor to the recently-deceased pope. In a surprise move, on the 28th of that month he himself was elected Pope. He then took the name of Urban, the fifth pope with that name to rule the Church.
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Pope Urban VI
Pope Urban VI (c. 1318 – 15 October 1389), born Bartolomeo Prignano, was Pope from 1378 to 1389. He was the last Pope to be elected from outside the College of Cardinals.
Born in Itri, he was a devout monk and learned casuist, trained at Avignon. On 21 March 1364 he was consecrated Archbishop of Acerenza in the Kingdom of Naples. He became Archbishop of Bari in 1377. On the death of Pope Gregory XI in 1378, a Roman mob surrounded the papal conclave to demand a Roman pope. The cardinals being under some haste and great pressure to avoid the return of the Papal seat to Avignon, Prignano was unanimously chosen Pope on 8 April 1378 as acceptable to the disunited majority of French cardinals, taking the name Urban VI. Not being a Cardinal, he was not well known. Immediately following the conclave, most of the cardinals fled Rome before the mob could learn that not a Roman (though not a Frenchman either), but a subject of Queen Joan I of Naples, had been chosen.
Prignano had developed a reputation for simplicity and frugality and a head for business when acting Vice-Chancellor. He also demonstrated a penchant for learning, and, according to Cristoforo di Piacenza, he was without famiglia in an age of nepotism, although once in the papal chair he elevated four cardinal-nephews and sought to place one of them in control of Naples. His great faults undid his virtues: Ludwig Pastor summed up his character: "He lacked Christian gentleness and charity. He was naturally arbitrary and extremely violent and imprudent, and when he came to deal with the burning ecclesiastical question of the day, that of reform, the consequences were disastrous."
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Pope Urban VII
Pope Urban VII (4 August 1521 – 27 September 1590), born Giovanni Battista Castagna, was Pope for thirteen days in September 1590, the shortest papal reign in history. He was of Genoese origin, although born in Rome. He was created Cardinal-Priest of S. Marcello in 1584. He was chosen successor of Pope Sixtus V (1585–1590) on 15 September 1590, but died of malaria (27 September 1590) before coronation, making his the shortest papal reign in history.
He had previously served as governor of Bologna and as archbishop of Rossano, and was for many years nuncio to Spain; his election to the papacy was largely backed by the Spanish faction.
Urban VII's short passage in office gave rise to the world's first known public smoking ban, as he threatened to excommunicate anyone who "took tobacco in the porchway of or inside a church, whether it be by chewing it, smoking it with a pipe or sniffing it in powdered form through the nose".
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Pope Urban VIII
Pope Urban VIII (baptised 5 April 1568 – 29 July 1644), born Maffeo Barberini, was pope from 1623 to 1644. He was the last pope to expand the papal territory by force of arms, and was a prominent patron of the arts and reformer of Church missions. However, the massive debts incurred during his papacy greatly weakened his successors, who were unable to maintain the papacy's longstanding political and military influence in Europe. He was also involved in a controversy with Galileo and his theory on heliocentrism during his reign.
Maffeo Barberini was born in 1568 into the wealthy merchant Barberini family in Florence, Italy. He was educated by the Jesuits and received a doctorate of law from the University of Pisa in 1589.
In 1601, Maffeo, through the influence of an uncle who had become apostolic protonotary, was able to secure from Clement VIII, the appointment as papal legate to the court of King Henry IV of France. In 1604 Clement VIII appointed him archbishop of Nazareth, although this was an honorary position as the Holy Land was under Turkish rule. On the death of his uncle, he inherited his riches, with which he bought a palace in Rome which he made a luxurious Renaissance residence.
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Pope Valentine
Pope Valentine, (in Latin: Valentinus), was elected pope for a short time in 827.
Born in Rome in the region of the Via Lata, Valentine was the son of a Roman noble called Leontius. Showing an early aptitude for learning, he was moved from the school attached to the Lateran Palace and, according to the Liber Pontificalis, was made a Deacon by Paschal I (817–824). Paschal grew attached to the young man, and soon raised him rank of Archdeacon. He also was clearly favoured by Paschal’s successor, Pope Eugene II, to the point where rumours were circulated that Valentine was really the son of Eugene. Other rumours declared that Valentine and Eugene were involved in an illicit relationship.
With the death of Eugene, the Roman clergy, nobility and people all acclaimed Valentine as being the most worthy to occupy the Apostolic See. They took him from the Basilica di Santa Maria Maggiore, and installed him in the Lateran Palace, ignoring his protests. In their haste, they enthroned him before he was consecrated a priest; this was an unusual reversal of the normal proceedings, and in fact was the first time it had happened in the recorded history of the papacy, although it would be repeated during the pontificate of Pope Benedict III. On the following Sunday, he was formally consecrated bishop at St. Peter's Basilica. There were no imperial representatives present during the election, and Valentine had no opportunity to ratify his election with the emperor, as he was dead within five weeks, dying on 10 October 827.
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Pope Victor I
Pope Saint Victor I was Pope from 189 to 199 (the Vatican cites 186 or 189 to 197 or 201).
Pope Victor I was the first bishop of Rome born in the Roman Province of Africa: probably he was born in Leptis Magna (or Tripolitania). He was later canonized. His feast day is celebrated on 28 July as "St Victor I, Pope and Martyr".
Before his elevation to the Roman episcopacy, a difference in dating the celebration of the Christian Passover/Easter between Rome and the bishops of Asia Minor had been tolerated by both the Roman and Eastern churches. The churches in Asia Minor celebrated it on the 14th of the Jewish month of Nisan, the day before Jewish Passover, regardless of what day of the week it fell on, as the Crucifixion had occurred on the Friday before Passover. The Latins called them Quartodecimans. Rome and the West celebrated Easter on the Sunday following the 14th of Nisan. Victor is remembered for the great concern he displayed for order in the church by severing ties with bishops such as Polycrates of Ephesus who opposed his views on Easter. He also broke with Theodotus of Byzantium for his beliefs about Christ.
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Pope Victor II
Pope Victor II (c. 1018 – 28 July 1057), born Gebhard, Count of Calw, Tollenstein, and Hirschberg, was Pope from 1055 to 1057. He was one of a series of German reform Popes.
He was born Gebhard of Calw, a son of the Swabian Count Hartwig of Calw and a kinsman of Emperor Henry III. At the insistence of Gebhard, Bishop of Ratisbon, the 24-year-old Gebhard was appointed Bishop of Eichstätt. In this position, he supported the Emperor's interests and eventually became one of his closest advisors.
After the death of Pope Leo IX, a Roman delegation headed by Hildebrand, later Pope Gregory VII, travelled to Mainz and asked the Emperor for the nomination of a successor. He suggested Gebhard, who was duly nominated in September 1054. Gebhard, taking the name Victor II, moved to Rome and was enthroned in St. Peter's Basilica on 13 April 1055.
In June 1055, Victor met the Emperor at Florence and held a council, which reinforced Pope Leo IX's condemnation of clerical marriage, simony, and the loss of the church's properties. In the following year, he was summoned to the Emperor's side, and was with Henry III when he died at Bodfeld in the Harz on 5 October 1056. As guardian of Henry III's infant son Henry and adviser of the Empress Agnes, Henry IV's mother and regent, Victor II now wielded enormous power, which he used to maintain peace throughout the empire and to strengthen the papacy against the aggressions of the barons. He died shortly after his return to Italy, at Arezzo, on 28 July 1057.
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Pope Victor III
Pope Blessed Victor III (c. 1026 – 16 September 1087), born Daufer (Dauphar), Latinised Dauferius, was Pope as the successor of Pope Gregory VII from 24 May 1086, yet his pontificate is far less impressive in history than his time as Desiderius, the great Abbot of Monte Cassino.
He was born in 1026 or 1027 of a non-regnant branch of the Lombard dukes of Benevento as eldest son of Prince Landulf V of Benevento. As he was an only son, both parents opposed his desire to embrace the monastic state. After his father died in battle with the Normans in 1047, he fled from an arranged marriage and, though brought back by force, eventually fled again. He went to Cava de' Tirreni, where he obtained permission to enter the monastery of S. Sophia at Benevento, where he changed his name from Dauferius to Desiderius. The life at S. Sophia was not strict enough for the young monk, who betook himself first to the island monastery of Tremite in the Adriatic and in 1053 to some hermits at Majella in the Abruzzi. About this time he was brought to the notice of St. Leo IX, and it is probable that the pope employed him at Benevento to negotiate peace with the Normans after the fatal battle of Civitate.
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Pope Vigilius
Pope Vigilius (died 7 June 555) reigned as pope from 537 to 555, is considered the first pope of the Byzantine Papacy.
He belonged to an aristocratic Roman family; his father Johannes is identified as a consul in the Liber pontificalis, having received that title from the emperor. According to Procopius, his brother Reparatus was one of the senators taken hostage by Witigis, but managed to escape before the Ostrogothic king ordered their slaughter in 537.
Vigilius entered the service of the Roman Church and was ordained a deacon in 531, in which year the Roman clergy agreed to a decree empowering the pope to determine the succession to the Papal See (something theologians now consider invalid). Vigilius was chosen by Pope Boniface II as his successor and presented to the clergy assembled in St. Peter's Basilica. The opposition to such a procedure led Boniface in the following year to withdraw his designation of a successor and to burn the decree respecting it.
The second successor of Boniface, Pope Agapetus I (535–536), appointed Vigilius papal representative (apocrisiary) at Constantinople. Empress Theodora sought to win him as a confederate to revenge the deposition of the Monophysite Patriarch Anthimus I of Constantinople by Agapetus and also to gain aid for her efforts in behalf of the Monophysites. Vigilius is said to have agreed to the plans of the intriguing empress who promised him the Papal See and a large sum of money (700 pounds of gold).
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Pope Vitalian
Pope Saint Vitalian was Pope of the Catholic Church from 30 July 657 until 27 January 672.
He was born in Segni, Lazio, the son of Anastasius.
After the death of Pope Eugene I on 2 or 3 June 657, Vitalian was elected his successor, and was consecrated and enthroned on 30 July.
Like Eugene, Vitalian tried to restore the connection with Constantinople by making friendly advances to the Eastern Emperor Constans II and to prepare the way for the settlement of the Monothelite controversy. He sent letters (synodica) announcing his elevation to the Emperor and to Patriarch Peter of Constantinople, who was inclined to Monothelitism. The Emperor confirmed the privileges of the Holy See as head of the Catholic Church and sent to Rome a codex of the Gospels in a cover of gold richly ornamented with precious stones as a good-will gesture.
The Patriarch Peter also replied, although his answer was somewhat noncommittal as to Monothelitism, a belief he defended. In his letter, he gave the impression of being in accord with the pope, whose letter to Peter had expounded the Catholic Faith. Thus ecclesiastical intercourse between Rome and Constantinople was restored, but the mutual reserve over the dogmatic question of Monothelitism remained. Vitalian's name was entered on the diptychs of the churches in Byzantium—the only name of a pope so entered between the reign of Honorius I (d. 638) and the Sixth Ecumenical Council of 680–81.
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Pope Zachary
Pope Saint Zachary (Greek: Zacharias) was Pope of the Catholic Church from 741 to 752. A Greek from Calabria, he was the last pope of the Byzantine Papacy. Most probably he was a deacon of the Roman Church and as such signed the decrees of the Roman council of 732 and was on intimate terms with Gregory III, whom he succeeded on 10 December 741.
Zachary was a wise and subtle diplomat. Finding that his predecessor's alliance with the Lombard Duke of Spoleto was not protecting papal cities against the Lombard king, Zachary turned to Liutprand the Lombard directly. The contemporary history (Liber pontificalis) dwells chiefly on Zachary's great personal influence with Liutprand, and with his successor Ratchis. His tact in dealing with these princes in a variety of emergencies contributed to save the Exarchate of Ravenna from the Lombard attacks.
A correspondence of considerable extent and of great interest between Zachary and Saint Boniface, the apostle of Germany, survives, and shows how great was the influence of this pope on events in France and Germany. He encouraged the deposition of the last Merovingian king of the Franks, Childeric III, and it was with his sanction that Boniface crowned Pepin the Short as King of the Franks at Soissons in 752. Zachary is stated to have remonstrated with the Byzantine emperor Constantine V Copronymus on the part he had taken in the iconoclastic controversy. He died on 22 March 752 and was buried in St. Peter's Basilica. His successor was Stephen, who died soon before his consecration and is not considered a valid pope. He was then succeeded by another Stephen who became Stephen II.
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Pope Zephyrinus
Pope Saint Zephyrinus, born in Rome, was bishop of Rome from 199 to 217. His predecessor was bishop Victor I. Upon his death on 20 December 217, he was succeeded by his principal advisor, bishop Callixtus I.
During the 17-year pontificate of Zephyrinus, the young Church endured severe persecution under the Emperor Severus until his death in the year 211. To quote Butler (Ref. A. Butler: Lives of the Saints Vol VIII, 1866), St Zephyrinus was the support of his flock. He also endured the trials associated with new heresies and apostases. The chief among these were Marcion, Praxeas, Valentine and the Montanists. St. Optatus testifies that all of these were subdued by Zephyrinus, Bishop of Rome. (Ref. Optat. 1,1 De Schismate, n.9 et Albaspinæus, not.ib.) Eusebius insists that Zephyrinus fought vigorously against the blasphemies of the two Theodotuses, who in response treated him with contempt, but later called him the greatest defender of the divinity of Christ. Although he was not physically martyred for the faith, his suffering – both mental and spiritual – during his pontificate have earned him the title of martyr. (Ref. Berti in Sæc 3. Diss. 1.t. 2 p 158)
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Pope Zosimus
Pope Saint Zosimus was Pope from 18 March 417 to 26 December 418 (or 27 December).
He succeeded Innocent I and was followed by Boniface I. Zosimus took a decided part in the protracted dispute in Gaul as to the jurisdiction of the See of Arles over that of Vienne, giving energetic decisions in favour of the former, but without settling the controversy. His fractious temper coloured all the controversies in which he took part, in Gaul, Africa and Italy, including Rome, where at his death the clergy were very much divided.
According to the Liber Pontificalis, Zosimus was a Greek and his father's name was Abram. Historian Adolf von Harnack deduced from this that the family was of Jewish origin, but this cannot be certain.
Nothing is known of the life of Zosimus before his elevation to the Papal See. His consecration as Bishop of Rome took place on 18 March 417. The festival was attended by Patroclus, Bishop of Arles, who had been raised to that See in place of Bishop Heros of Arles, who had been forcibly and unjustly removed by the imperial general Constantine. Patroclus gained the confidence of the new pope at once; as early as 22 March he received a papal letter which conferred upon him the rights of a metropolitan over all the bishops of the Gallic provinces of Viennensis and Narbonensis I and II. In addition, he was made a kind of papal vicar for the whole of Gaul; no Gallic ecclesiastic being permitted to journey to Rome without bringing with him a certificate of identity from Patroclus.
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Robert Bellarmine
Robert Bellarmine (full name in Italian: Roberto Francesco Romolo Bellarmino) (4 October 1542 – 17 September 1621) was an Italian Jesuit and a Cardinal of the Catholic Church. He was one of the most important figures in the Counter-Reformation. He was canonized in 1930 and is a Doctor of the Church.
Bellarmine was born at Montepulciano to a noble if impoverished family, the son of Vincenzo Bellarmino and his wife Cinzia Cervini, who was sister of Pope Marcellus II. He never grew taller than five feet three inches. As a boy he knew Virgil by heart and composed a number of poems in Italian and Latin. One of his hymns, on Mary Magdalene, is included in the Breviary. He entered the Roman novitiate in 1560, remaining in Rome three years. He then went to a Jesuit house at Mondovì, in Piedmont, where he learned Greek. While at Mondovì, he came to the attention of Francesco Adorno, the local Jesuit Provincial Superior, who sent him to the University of Padua.
Bellarmine's systematic study of theology began at Padua in 1567 and 1568, where his teachers were Thomists. In 1569 he was sent to finish it at the University of Leuven in Flanders. There he was ordained, and obtained a reputation both as a professor and a preacher, drawing to his pulpit both Catholics and Protestants. He was the first Jesuit to teach at the university, where the subject of his course was the Summa Theologica of Thomas Aquinas.
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Roman Emperor
The Roman emperor was the ruler of the Roman State during the imperial period (starting at about 27 BC). The Romans had no single term for the office although at any given time, a given title was associated with the emperor. If a man was "proclaimed emperor" this normally meant he was proclaimed augustus, or (for generals) imperator (from which English emperor ultimately derives). Several other titles and offices were regularly accumulated by emperors, such as caesar, princeps senatus, consul and Pontifex Maximus. The power of emperors was generally based on the accumulation of powers from republican offices and the support of the army.
Roman emperors refused to be considered "kings", instead claiming to be leaders of a republic, however nominal. The first emperor, Augustus, resolutely refused recognition as a monarch. Although Augustus could claim that his power was authentically Republican, his successor, Tiberius, could not convincingly make the same claim. Nonetheless, the Republican institutional framework (senate, consuls, magistracies etc.) was preserved until the very end of the Western Empire.
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Saint Boniface
Saint Boniface (Latin: Bonifacius) (c. 680 – 5 June 754), the Apostle of the Germans, born Winfrid, Wynfrith, or Wynfryth in the kingdom of Wessex, probably at Crediton (now in Devon, England), was a missionary who propagated Christianity in the Frankish Empire during the 8th century. He is the patron saint of Germany and the first archbishop of Mainz. He was killed in Frisia in 755, along with 52 others. His remains were returned to Fulda, where they rest in a sarcophagus which became a site of pilgrimage. Facts about Boniface's life and death as well as his work became widely known, since there is a wealth of material available—a number of vitae, especially the near-contemporary Vita Bonifatii auctore Willibaldi, and legal documents, possibly some sermons, and above all his correspondence.
Norman F. Cantor notes the three roles Boniface played that made him "one of the truly outstanding creators of the first Europe, as the apostle of Germany, the reformer of the Frankish church, and the chief fomentor of the alliance between the papacy and the Carolingian family." Through his efforts to reorganize and regulate the church of the Franks, he helped shape Western Christianity, and many of the dioceses he proposed remain until today. After his martyrdom, he was quickly hailed as a saint in Fulda and other areas in Germany and in England. His cult is still notably strong today. Boniface is celebrated (and criticized) as a missionary; he is regarded as a unifier of Europe, and he is seen (mainly by Catholics) as a German national figure.
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Saint Peter
Saint Peter or Simon Peter was an early Christian leader and one of the twelve apostles of Jesus who is featured prominently in the New Testament Gospels and the Acts of the Apostles and who is venerated as a saint. The son of John or of Jonah, he was from the village of Bethsaida in the province of Galilee or Gaulanitis. His brother Andrew was also an apostle. Peter is venerated in multiple churches and is regarded as the first Pope by the Catholic Church. After working to establish the church of Antioch, presiding for seven years as the leader of the city's Christian community, he preached to scattered communities of believers, Jews, Hebrew Christians and the gentiles, in Pontus, Galatia, Cappadocia, Asia Minor and Bithynia.[citation needed] He then went to Rome, where in the second year of Claudius, it is claimed, he overthrew Simon Magus and held the Sacerdotal Chair for 25 years.[citation needed] He is said to have been put to death at the hand of Emperor Nero.
Peter wrote two General epistles. The Gospel of Mark is also ascribed to him (as Mark was his disciple and interpreter). On the other hand, several books bearing his name—the Acts of Peter, Gospel of Peter, Preaching of Peter, Revelation of Peter, and Judgement of Peter—are rejected by the Catholic Church as Apocryphal.
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Tarcisio Bertone
Tarcisio Pietro Evasio Bertone, S.D.B. (born 2 December 1934) is an Italian prelate and diplomat. A cardinal of the Roman Catholic Church, he currently serves as Cardinal Secretary of State and Camerlengo, having previously served as Archbishop of Vercelli from 1991 to 1995, as Secretary of the Congregation for the Doctrine of the Faith, when Cardinal Ratzinger, the future Pope Benedict XVI, was Prefect, and Archbishop of Genoa from 2002 to 2006. Bertone was elevated to the cardinalate in 2003. On 10 May 2008, he was named Cardinal-Bishop of Frascati. Besides his native Italian, Bertone speaks fluent French, Spanish, German and Portuguese. He has some knowledge of English, although he is not fluent, and he can read Polish (and he has a Polish secretary), Latin, Greek and Hebrew.
Bertone was born in Romano Canavese, Piedmont, the fifth of eight children. Bertone has stated that his mother was a determined anti-Fascist militant of the Italian People's Party, and later a Christian Democrat.
wn.com/Tarcisio_Bertone -
Teresa of Ávila
Saint Teresa of Ávila, also called Saint Teresa of Jesus, baptized as Teresa Sánchez de Cepeda y Ahumada, (March 28, 1515 – October 4, 1582) was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, and writer of the Counter Reformation, and theologian of contemplative life through mental prayer. She was a reformer of the Carmelite Order and is considered to be, along with John of the Cross, a founder of the Discalced Carmelites.
In 1622, forty years after her death, she was canonized by Pope Gregory XV, and in 1970 named a Doctor of the Church by Pope Paul VI. Her books, which include her autobiography, The Life of Teresa of Jesus, and her seminal work, El Castillo Interior (The Interior Castle), are an integral part of the Spanish Renaissance literature as well as Christian mysticism and Christian meditation practices as she entails in her other important work Camino de Perfección (The Way of Perfection).
Teresa de Cepeda y Ahumada was born in 1515 in Gotarrendura, in the province of Ávila, Spain. Her paternal grandfather, Juan de Toledo, was a marrano (Jewish convert to Christianity) and was condemned by the Spanish Inquisition for allegedly returning to the Jewish faith. Her father, Alonso Sánchez de Cepeda, bought a knighthood and successfully assimilated into Christian society. Teresa's mother, Beatriz, was especially keen to raise her daughter as a pious Christian. Teresa was fascinated by accounts of the lives of the saints, and ran away from home at age seven with her brother Rodrigo to find martyrdom among the Moors. Her uncle stopped them as he was returning to the city, having spotted the two outside the city walls.
wn.com/Teresa_of_Ávila -
Tertullian
Quintus Septimius Florens Tertullianus, anglicised as Tertullian (c. 160 – c. 225 AD), was a prolific early Berber Christian author from Carthage in the Roman province of Africa. He is the first Christian author to produce an extensive corpus of Latin Christian literature. He also was a notable early Christian apologist and a polemicist against heresy. Tertullian has been called "the father of Latin Christianity" and "the founder of Western theology." Though conservative, he did originate and advance new theology to the early Church. He is perhaps most famous for being the oldest extant Latin writer to use the term Trinity (Latin trinitas), and giving the oldest extant formal exposition of a Trinitarian theology. Other Latin formulations that first appear in his work are "three Persons, one Substance" as the Latin "tres Personae, una Substantia" (itself from the Koine Greek "treis Hypostases, Homoousios"). He wrote his trinitarian formula after becoming a Montanist; his ideas were at first rejected as heresy by the church at large, but later accepted as Christian orthodoxy.
wn.com/Tertullian -
Thomas Aquinas
Thomas Aquinas, O.P. ( /əˈkwaɪnəs/ ə-KWY-nəs; 1225 – 7 March 1274), also Thomas of Aquin or Aquino, was an Italian Dominican priest of the Roman Catholic Church, and an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus ([the] Angelic Doctor), Doctor Communis, or Doctor Universalis. "Aquinas" is not a surname, but is a Latin demonym for a resident of Aquino, his place of birth. He was the foremost classical proponent of natural theology, and the father of Thomism. His influence on Western thought is considerable, and much of modern philosophy was conceived as a reaction against, or as an agreement with, his ideas, particularly in the areas of ethics, natural law, metaphysics, and political theory.
Thomas is held in the Catholic Church to be the model teacher for those studying for the priesthood. The works for which he is best-known are the Summa Theologica and the Summa Contra Gentiles. As one of the 33 Doctors of the Church, he is considered the Church's greatest theologian and philosopher. Pope Benedict XV declared: "This (Dominican) Order ... acquired new luster when the Church declared the teaching of Thomas to be her own and that Doctor, honored with the special praises of the Pontiffs, the master and patron of Catholic schools."
wn.com/Thomas_Aquinas -
Thérèse of Lisieux
Saint Thérèse of Lisieux (2 January 1873 – 30 September 1897), or Saint Thérèse of the Child Jesus and the Holy Face, born Marie-Françoise-Thérèse Martin, was a French Carmelite nun. She is also known as "The Little Flower of Jesus".
She felt an early call to religious life, and overcoming various obstacles, in 1888 at the early age of 15, became a nun and joined two of her older sisters in the cloistered Carmelite community of Lisieux, Normandy. After nine years as a Carmelite religious, having fulfilled various offices such as sacristan and assistant to the novice mistress, and having spent the last eighteen months in Carmel in a night of faith, she died of tuberculosis at the age of 24. The impact of The Story of a Soul, a collection of her autobiographical manuscripts, printed and distributed a year after her death to an initially very limited audience, was great, and she rapidly became one of the most popular saints of the twentieth century. Pope Pius XI made her the "star of his pontificate". She was beatified in 1923, and canonized in 1925. Thérèse was declared co-patron of the missions with Francis Xavier in 1927, and named co-patron of France with Joan of Arc in 1944. On 19 October 1997 Pope John Paul II declared her the thirty-third Doctor of the Church, the youngest person, and only the third woman, to be so honored. Devotion to Thérèse has developed around the world.
wn.com/Thérèse_of_Lisieux -
Visigoths
The Visigoths (Latin: Visigothi, Wisigothi, Vesi, Visi, Wesi, or Wisi) were one of two main branches of the later Goths, the Ostrogoths being the other. These tribes were among the Germanic peoples who spread through the late Roman Empire during Late Antiquity or the Migration Period. The Visigoths emerged out of the Gothic groups who entered the Roman Empire in and after 376 and defeated the Romans at the Battle of Adrianople in 378. The Visigoths invaded Italy under Alaric I and famously sacked Rome in 410 AD, eventually settling in Spain and Portugal, where they founded a powerful Kingdom.
After numerous years of migration, which led the Visigoths to compare themselves to the Biblical Hebrew people wandering for 40 years in the Sinai Desert, the Visigoths settled in southern Gaul as foederati of the Romans in 418. For unknown reasons, they soon fell out with their hosts and established their own kingdom with its capital at Toulouse. Extending their authority into Hispania at the expense of the Vandals, their rule in Gaul was ended by the Franks under Clovis I at the Battle of Vouillé in 507. Thereafter the only territory north of the Pyrenees that the Visigoths held was Septimania, such that their kingdom became limited to Hispania. The province came to be dominated by the Visigothic small governing elite at the expense of the Byzantine province of Spania and the Suebic Kingdom of Galicia.
wn.com/Visigoths -
Will Durant
William James Durant (November 5, 1885 – November 7, 1981) was a prolific American writer, historian, and philosopher. He is best known for The Story of Civilization, 11 volumes written in collaboration with his wife Ariel Durant and published between 1935 and 1975. He was earlier noted for The Story of Philosophy, written in 1926, which one observer described as "a groundbreaking work that helped to popularize philosophy."
He conceived of philosophy as total perspective, or, seeing things "sub specie totius," a phrase inspired by Spinoza's "sub specie aeternitatis." He sought to unify and humanize the great body of historical knowledge, which had grown too voluminous and become fragmented into esoteric specialties, and to vitalize it for contemporary application. Durant was a gifted prose stylist and storyteller who won a large readership in great part because of the nature and excellence of his writing, which, in contrast to formal academic language, is lively, witty, charismatic, colourful, ornate, epigrammatic, in short, "humanized." Max Schuster, co-founder of the publisher Simon & Schuster (which also published Durant's works), and himself an admirer of Durant's writings for their beauty, remarked that Durant's prose "begs to be read aloud."John Little, who founded and heads the Will Durant foundation and has devoted much effort towards popularizing Durant's works in the 21st century, echoes Schuster's admiration for Durant's works in words which Durant himself sometimes used to describe a few of the finest works of Classical Antiquity: "prose so beautiful it rivals poetry."
wn.com/Will_Durant
Pope, Will Filmography
Pope, Don Filmography
Pope, Will Filmography
(U don't understand)
(I ain't scared of U muthafuckas - kick it!)
(Stir it like coffee)
The Pope
(Stir it like [mo'fuckin'] coffee)
The Pope, uh
(What the hell?)
This is the Pope
Oh, your car got mags that be dippy dippy dope
But the whole damn nation got the same
Honey only flock 2 the bee - that's the Pope
Not the President with government lame
Put me on a slow movin' parliamentary hackin' bandwagon
U could put me little ass in the grave
Every time U want it, I'll be live - bring a date
I mean computer - when it's over, press save
So U can be the President (Kick it)
I'd rather be the Pope (I'd rather be, so help me)
Yeah, U can be the side effect (Baby)
I'd rather be the dope
(I ain't scared of U muthafuckas - kick it!)
Call your girl named Sally and U figure U were chill (Chill)
Then U find out I'm the reason Sally's on the pill (Pill)
What am I supposed 2 do when the President can't get nothin' passed?
Find an alley, find an alley - undress Sally right in front of your ass!
(Well, she helped me once again)
I say U can be the President (Kick it)
I'd rather be the Pope (I'd rather be, so help me)
Yeah, U can be the side effect (Baby)
I'd rather be the dope (Fuck that)
The Pope
(Oh no motherfucker, not 2day)
U can be the President? (Rather be the Pope)
So help me
Who's the funky drummer with the crooked little sticks? (Sticks)
He might have better luck if he was drummin' with his dick (Dick?)
If U don't play the piccolo, why U wanna lick?
Now check the drum solo and tell me not 2 kick it
(Seek and destroy)
(It'll fuck U up)
I love the taste of unpredictable licks
A loop is a loop is a loop, uh!
A loop is a loop is a loop, uh! (Fuck that)
A loop is a loop is a loop is a loop is a loop is a loop is a loop
Your car got mags that be dippy dippy dope
But the whole damn nation got the same
Honey only flock 2 the bee - that's the Pope
Not the President with government lame
Put me on a slow movin' parliamentary hackin' bandwagon
U will put me little ass in the grave
Every time U want it, I'll be live - bring a date
I mean computer - when it's over, press save
So U can be the President (Kick it)
I'd rather be the Pope (I rather be, so help me)
U can be the side effect (Baby)
I'd rather be the dope (U, U, U)
The Pope
U can be the President (Fuck that)
Rather be the Pope
Baby, so help me please
I love U
Press save
I love U
Peace
The pope came to St. Louis the pope came and the media scared the crowds Some say that the secret service used the media for their own purpose mad up a lie about the mess it would be so we'd all stay home and watch the pope on our tv's my mom won the lottery at her church so she got to be 3rd row from heaven and all she could see is a digital pope in a digital robe on closed circuit tv more cops than catholics they herded the pigs from out in the sticks it was like a parade at forty miles an hour and the pope zipped past in his see through car and we laughed and he waved and I think he smiled it all happened so fast all the people were chanting John Paul II we love you he pope came to St. Louis the pope came and the media scared the crowds
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How to Become Pope
- Order: Reorder
- Duration: 5:09
- Updated: 28 Feb 2013
How the new pope is elected after Benedict XVI's resignation. CGP Grey t-shirts: goo.gl & new coffee mugs: goo.gl Blog: www.cgpgrey.com Threaded discussion: www.reddit.com Footnotes: * www.youtube.com † www.youtube.com ‡ www.youtube.com
http://wn.com/How_to_Become_Pope
How the new pope is elected after Benedict XVI's resignation. CGP Grey t-shirts: goo.gl & new coffee mugs: goo.gl Blog: www.cgpgrey.com Threaded discussion: www.reddit.com Footnotes: * www.youtube.com † www.youtube.com ‡ www.youtube.com
Apocalypse Now? The Final Pope
- Order: Reorder
- Duration: 6:44
- Updated: 28 Feb 2013
According to Saint Malachy's Prophecy of the Popes, the next pontiff will be the final pope and his anointment will usher in the end times. If you think the Mayan 2012 hysteria was crazy, you ain't seen nothing yet! Saint Malachy predicted that the final pope would be called 'Peter the Roman'. Guess what the name is of one of the favorites to become the next pope? Prophecy: Is the next pope the last pope? - www.marketwatch.com Petrus Romanus: 900 Year Old Prophecy Says Next Pope Will Oversee End of Days - www.shtfplan.com Prophecy of the Popes - en.wikipedia.org
http://wn.com/Apocalypse_Now?_The_Final_Pope
According to Saint Malachy's Prophecy of the Popes, the next pontiff will be the final pope and his anointment will usher in the end times. If you think the Mayan 2012 hysteria was crazy, you ain't seen nothing yet! Saint Malachy predicted that the final pope would be called 'Peter the Roman'. Guess what the name is of one of the favorites to become the next pope? Prophecy: Is the next pope the last pope? - www.marketwatch.com Petrus Romanus: 900 Year Old Prophecy Says Next Pope Will Oversee End of Days - www.shtfplan.com Prophecy of the Popes - en.wikipedia.org
- published: 12 Feb 2013
- views: 152404
- author: PrisonPlanetLive
Pope Benedict XVI Successor: 'No Obvious Candidate'
- Order: Reorder
- Duration: 1:49
- Updated: 28 Feb 2013
Cokie Roberts discusses the pope's resignation and who might replace him. For more on this go to abcnews.go.com
http://wn.com/Pope_Benedict_XVI_Successor_'No_Obvious_Candidate'
Cokie Roberts discusses the pope's resignation and who might replace him. For more on this go to abcnews.go.com
- published: 28 Feb 2013
- views: 115
- author: ABCNews
Benedict Greets Cardinals on Last Day As Pope
- Order: Reorder
- Duration: 1:08
- Updated: 28 Feb 2013
Thursday is Pope Benedict's last day as the leader of the Catholic church. The pope greeted Cardinals at the Vatican and promised 'unconditional obedience' to his successor. (Feb. 28)
http://wn.com/Benedict_Greets_Cardinals_on_Last_Day_As_Pope
Thursday is Pope Benedict's last day as the leader of the Catholic church. The pope greeted Cardinals at the Vatican and promised 'unconditional obedience' to his successor. (Feb. 28)
- published: 28 Feb 2013
- views: 1840
- author: AssociatedPress
Pope Benedict XVI's Helicopter Ride to Castel Gandolfo
- Order: Reorder
- Duration: 8:04
- Updated: 28 Feb 2013
The pope lifts off in a white helicopter bound for the papal summer residence at Castel Gandolfo.
http://wn.com/Pope_Benedict_XVI's_Helicopter_Ride_to_Castel_Gandolfo
The pope lifts off in a white helicopter bound for the papal summer residence at Castel Gandolfo.
- published: 28 Feb 2013
- author: ABCNews
Pope Benedict XVI Retirement Countdown
- Order: Reorder
- Duration: 5:25
- Updated: 28 Feb 2013
George Stephanopoulos, David Wright report the latest news from the Vatican.
http://wn.com/Pope_Benedict_XVI_Retirement_Countdown
George Stephanopoulos, David Wright report the latest news from the Vatican.
- published: 28 Feb 2013
- views: 141
- author: ABCNews
Petrus Romanus: Benedict Resigns and the Final Pope is Here
- Order: Reorder
- Duration: 5:30
- Updated: 28 Feb 2013
Learn more at: www.ProphecyOfThePopes.com www.ExoVaticana.com www.RaidersNewsUpdate.com http Pope Benedict XVI has resigned! What does this mean? For more than 800 hundred years scholars have pointed to the dark augury having to do with "the last Pope." The prophecy, taken from St. Malachy's "Prophecy of the Popes," is among a list of verses predicting each of the Roman Catholic popes from Pope Celestine II to the final pope, "Peter the Roman," whose reign would end in the destruction of Rome. First published in 1595, the prophecies were attributed to St. Malachy by a Benedictine historian named Arnold de Wyon, who recorded them in his book, Lignum Vitæ. Tradition holds that Malachy had been called to Rome by Pope Innocent II, and while there, he experienced the vision of the future popes, including the last one, which he wrote down in a series of cryptic phrases. According to the prophecy, the next pope (following Benedict XVI) is the final pontiff, Petrus Romanus or Peter the Roman. The idea by some Catholics that the next pope on St. Malachy's list heralds the beginning of "great apostasy" followed by "great tribulation" sets the stage for the imminent unfolding of apocalyptic events, something many non-Catholics agree with. This will give rise to the false prophet, who according to the book of Revelation leads the world's religious communities into embracing a political leader known as Antichrist. Throughout history, many Catholic priests—some deceased now—have been ...
http://wn.com/Petrus_Romanus_Benedict_Resigns_and_the_Final_Pope_is_Here
Learn more at: www.ProphecyOfThePopes.com www.ExoVaticana.com www.RaidersNewsUpdate.com http Pope Benedict XVI has resigned! What does this mean? For more than 800 hundred years scholars have pointed to the dark augury having to do with "the last Pope." The prophecy, taken from St. Malachy's "Prophecy of the Popes," is among a list of verses predicting each of the Roman Catholic popes from Pope Celestine II to the final pope, "Peter the Roman," whose reign would end in the destruction of Rome. First published in 1595, the prophecies were attributed to St. Malachy by a Benedictine historian named Arnold de Wyon, who recorded them in his book, Lignum Vitæ. Tradition holds that Malachy had been called to Rome by Pope Innocent II, and while there, he experienced the vision of the future popes, including the last one, which he wrote down in a series of cryptic phrases. According to the prophecy, the next pope (following Benedict XVI) is the final pontiff, Petrus Romanus or Peter the Roman. The idea by some Catholics that the next pope on St. Malachy's list heralds the beginning of "great apostasy" followed by "great tribulation" sets the stage for the imminent unfolding of apocalyptic events, something many non-Catholics agree with. This will give rise to the false prophet, who according to the book of Revelation leads the world's religious communities into embracing a political leader known as Antichrist. Throughout history, many Catholic priests—some deceased now—have been ...
- published: 11 Feb 2013
- views: 39810
- author: Thomas Horn
The Pope Resigns! The Biblical Implications of It! Mystery Babylon and The False Prophet.
- Order: Reorder
- Duration: 27:00
- Updated: 28 Feb 2013
St. Malachy's Prophecy. Trust God and Not Man. Are You Ready To Meet Jesus?
http://wn.com/The_Pope_Resigns!_The_Biblical_Implications_of_It!_Mystery_Babylon_and_The_False_Prophet
St. Malachy's Prophecy. Trust God and Not Man. Are You Ready To Meet Jesus?
- published: 11 Feb 2013
- views: 33758
- author: DarrellMyatt1963
Dorner Torched by Cops, plus REAL Reason Pope Quit
- Order: Reorder
- Duration: 7:59
- Updated: 28 Feb 2013
After a week-long manhunt, Christopher Dorner died in a fire when police threw pyrotechnic tear gas canisters into the cabin he was holed up in. They admit to doing that but deny setting fire to the cabin on purpose, even though audio from the live footage says otherwise. In other news, it may be that the International Tribunal Into Crimes of Church and State was the reason for which Joseph Ratzinger resigned from the papacy. Despite his resignation, the charges and the lien that has been put on the Vatican will remain. www.guardian.co.uk losangeles.cbslocal.com Audio of cops yelling to burn the cabin down: www.youtube.com itccs.org http hiddenfromhistory.org
http://wn.com/Dorner_Torched_by_Cops,_plus_REAL_Reason_Pope_Quit
After a week-long manhunt, Christopher Dorner died in a fire when police threw pyrotechnic tear gas canisters into the cabin he was holed up in. They admit to doing that but deny setting fire to the cabin on purpose, even though audio from the live footage says otherwise. In other news, it may be that the International Tribunal Into Crimes of Church and State was the reason for which Joseph Ratzinger resigned from the papacy. Despite his resignation, the charges and the lien that has been put on the Vatican will remain. www.guardian.co.uk losangeles.cbslocal.com Audio of cops yelling to burn the cabin down: www.youtube.com itccs.org http hiddenfromhistory.org
- published: 15 Feb 2013
- views: 8359
- author: thetruthergirls
The Last Pope? A Look at the St. Malachy Prophecy (REV)
- Order: Reorder
- Duration: 9:23
- Updated: 28 Feb 2013
www.youtube.com RAPTURE PLAYLIST: www.youtube.com St Malachy was the Archbishop of Armagh, to whom were attributed several miracles and a vision of the identity of the last 112 Popes. He was canonized by Pope Clement III as a Roman Catholic "saint", on July 6, 1199, the first Irish saint to be canonized. Biblically speaking, the papacy has no authority to "make" or canonize anyone to be a saint. There is no papal stamp of authority from Almighty God. The Biblical term for "saint" is anyone, alive or dead, that accepts Lord Jesus as Messiah and obeys the Gospel, regardless what Webster's or any other dictionary might define the term. It's a term such as "Christian", and we don't pray to or through dead people. We have one Mediator, Christ Jesus (1 Timothy 2:5) So if you meet the characteristics mentioned, you are a saint of the Most High God. (keywords: malachy malachi pope rome papacy benedict st saint revelation destruction roman catholic church bibleortraditions )
http://wn.com/The_Last_Pope?_A_Look_at_the_St_Malachy_Prophecy_REV
www.youtube.com RAPTURE PLAYLIST: www.youtube.com St Malachy was the Archbishop of Armagh, to whom were attributed several miracles and a vision of the identity of the last 112 Popes. He was canonized by Pope Clement III as a Roman Catholic "saint", on July 6, 1199, the first Irish saint to be canonized. Biblically speaking, the papacy has no authority to "make" or canonize anyone to be a saint. There is no papal stamp of authority from Almighty God. The Biblical term for "saint" is anyone, alive or dead, that accepts Lord Jesus as Messiah and obeys the Gospel, regardless what Webster's or any other dictionary might define the term. It's a term such as "Christian", and we don't pray to or through dead people. We have one Mediator, Christ Jesus (1 Timothy 2:5) So if you meet the characteristics mentioned, you are a saint of the Most High God. (keywords: malachy malachi pope rome papacy benedict st saint revelation destruction roman catholic church bibleortraditions )
- published: 31 Aug 2008
- views: 333746
- author: bibleortraditions
How Do They Choose the Pope?
- Order: Reorder
- Duration: 4:00
- Updated: 28 Feb 2013
When it comes time to elect a new pope, the College of Cardinals gets together to convene what is referred to as a papal conclave, during which they vote on who will become the next successor of St. Peter. Watch this video to find out more about what happens during the conclave and the ins and outs of the voting process.
http://wn.com/How_Do_They_Choose_the_Pope?
When it comes time to elect a new pope, the College of Cardinals gets together to convene what is referred to as a papal conclave, during which they vote on who will become the next successor of St. Peter. Watch this video to find out more about what happens during the conclave and the ins and outs of the voting process.
- published: 11 Feb 2013
- views: 33018
- author: bustedhalovideo
Cardinal Arinze reacts to pope's resignation
- Order: Reorder
- Duration: 5:11
- Updated: 28 Feb 2013
Cardinal Arinze reacts to the pope's decision to resign.
http://wn.com/Cardinal_Arinze_reacts_to_pope's_resignation
Cardinal Arinze reacts to the pope's decision to resign.
- published: 12 Feb 2013
- views: 133576
- author: CatholicNewsService
Petrus Romanus: The Final Pope Is Here
- Order: Reorder
- Duration: 2:37
- Updated: 18 Feb 2013
Learn more at: www.ProphecyOfThePopes.com www.RaidersNewsUpdate.com http For more than 800 hundred years scholars have pointed to the dark augury having to do with "the last Pope." The prophecy, taken from St. Malachy's "Prophecy of the Popes," is among a list of verses predicting each of the Roman Catholic popes from Pope Celestine II to the final pope, "Peter the Roman," whose reign would end in the destruction of Rome. First published in 1595, the prophecies were attributed to St. Malachy by a Benedictine historian named Arnold de Wyon, who recorded them in his book, Lignum Vitæ. Tradition holds that Malachy had been called to Rome by Pope Innocent II, and while there, he experienced the vision of the future popes, including the last one, which he wrote down in a series of cryptic phrases. According to the prophecy, the next pope (following Benedict XVI) is the final pontiff, Petrus Romanus or Peter the Roman. The idea by some Catholics that the next pope on St. Malachy's list heralds the beginning of "great apostasy" followed by "great tribulation" sets the stage for the imminent unfolding of apocalyptic events, something many non-Catholics agree with. This will give rise to the false prophet, who according to the book of Revelation leads the world's religious communities into embracing a political leader known as Antichrist. Throughout history, many Catholic priests—some deceased now—have been surprisingly outspoken on what they have seen as this inevitable danger ...
http://wn.com/Petrus_Romanus_The_Final_Pope_Is_Here
Learn more at: www.ProphecyOfThePopes.com www.RaidersNewsUpdate.com http For more than 800 hundred years scholars have pointed to the dark augury having to do with "the last Pope." The prophecy, taken from St. Malachy's "Prophecy of the Popes," is among a list of verses predicting each of the Roman Catholic popes from Pope Celestine II to the final pope, "Peter the Roman," whose reign would end in the destruction of Rome. First published in 1595, the prophecies were attributed to St. Malachy by a Benedictine historian named Arnold de Wyon, who recorded them in his book, Lignum Vitæ. Tradition holds that Malachy had been called to Rome by Pope Innocent II, and while there, he experienced the vision of the future popes, including the last one, which he wrote down in a series of cryptic phrases. According to the prophecy, the next pope (following Benedict XVI) is the final pontiff, Petrus Romanus or Peter the Roman. The idea by some Catholics that the next pope on St. Malachy's list heralds the beginning of "great apostasy" followed by "great tribulation" sets the stage for the imminent unfolding of apocalyptic events, something many non-Catholics agree with. This will give rise to the false prophet, who according to the book of Revelation leads the world's religious communities into embracing a political leader known as Antichrist. Throughout history, many Catholic priests—some deceased now—have been surprisingly outspoken on what they have seen as this inevitable danger ...
- published: 16 Jan 2012
- views: 321913
- author: Thomas Horn
The Legacy of Pope Benedict XVI: A commentary by Fr. Barron
- Order: Reorder
- Duration: 7:27
- Updated: 28 Feb 2013
Another part of a video series from Wordonfire.org. Father Barron will be commenting on subjects from modern day culture. For more visit www.wordonfire.org
http://wn.com/The_Legacy_of_Pope_Benedict_XVI_A_commentary_by_Fr_Barron
Another part of a video series from Wordonfire.org. Father Barron will be commenting on subjects from modern day culture. For more visit www.wordonfire.org
- published: 13 Feb 2013
- views: 38406
- author: wordonfirevideo
Tim Minchin - The Pope Song
- Order: Reorder
- Duration: 2:31
- Updated: 28 Feb 2013
http://wn.com/Tim_Minchin_The_Pope_Song
Why the Pope Resigned - Arrest Warrant
- Order: Reorder
- Duration: 3:37
- Updated: 28 Feb 2013
This is the REAL reason Pope Benedict resigned. No games. He was facing criminal charges by the People's Common Law for crimes against humanity perpetrated by the Vatican church. Slaughter of innocent Native children in Canada, poisoning of populations, human trafficking, child torture, and many more things. Someone finally had the courage to stand up. Thank you Kevin Annett. ITCCS.ORG
http://wn.com/Why_the_Pope_Resigned_Arrest_Warrant
This is the REAL reason Pope Benedict resigned. No games. He was facing criminal charges by the People's Common Law for crimes against humanity perpetrated by the Vatican church. Slaughter of innocent Native children in Canada, poisoning of populations, human trafficking, child torture, and many more things. Someone finally had the courage to stand up. Thank you Kevin Annett. ITCCS.ORG
- published: 13 Feb 2013
- views: 33074
- author: Zac Barr
Who's in charge when a Pope leaves his post?
- Order: Reorder
- Duration: 1:43
- Updated: 28 Feb 2013
en.romereports.com Now that Benedict XVI announced that he will leave his post as Pope, the question is, who exactly will be in charge?
http://wn.com/Who's_in_charge_when_a_Pope_leaves_his_post?
en.romereports.com Now that Benedict XVI announced that he will leave his post as Pope, the question is, who exactly will be in charge?
- published: 11 Feb 2013
- views: 14639
- author: romereports
Pope Prophecy Coming True: Cris Putnam Alarming Interview (The Next Pope Could Be The Last!)
- Order: Reorder
- Duration: 17:58
- Updated: 28 Feb 2013
Catholic prophecy happened as the Pope stepped down! This was predicted over 60 years ago and falls in line with a much larger prophecy that ushers in the end days!
http://wn.com/Pope_Prophecy_Coming_True_Cris_Putnam_Alarming_Interview_The_Next_Pope_Could_Be_The_Last!
Catholic prophecy happened as the Pope stepped down! This was predicted over 60 years ago and falls in line with a much larger prophecy that ushers in the end days!
- published: 12 Feb 2013
- views: 41548
- author: TheJoshTolleyChannel
POPE BENEDICT RESIGNS: The End is Near
- Order: Reorder
- Duration: 36:32
- Updated: 25 Feb 2013
The ANTICHRIST is about to DESTROY the VATICAN. This SHOCKING RESIGNATION of the Pope SIGNALS the FINAL BATTLE of the BEAST with the WHORE OF REVELATION. Obama wins...the Vatican loses. Jesus is about to return.
http://wn.com/POPE_BENEDICT_RESIGNS_The_End_is_Near
The ANTICHRIST is about to DESTROY the VATICAN. This SHOCKING RESIGNATION of the Pope SIGNALS the FINAL BATTLE of the BEAST with the WHORE OF REVELATION. Obama wins...the Vatican loses. Jesus is about to return.
- published: 11 Feb 2013
- views: 57398
- author: daryl lawson
Netanyahu Meeting Obama Israel "New Pope Coming"?
- Order: Reorder
- Duration: 10:01
- Updated: 28 Feb 2013
President Obama's visit to Israel will be mixed with a push for the peace agreement and the announcement of the next Pope www.paulbegleyprophecy.com also http
http://wn.com/Netanyahu_Meeting_Obama_Israel_New_Pope_Coming?
President Obama's visit to Israel will be mixed with a push for the peace agreement and the announcement of the next Pope www.paulbegleyprophecy.com also http
- published: 11 Feb 2013
- views: 15638
- author: Paul Begley
Pope Benedict XVI Resignation: Who Will Be the Next Pope?
- Order: Reorder
- Duration: 3:09
- Updated: 28 Feb 2013
Find out how the 117 Cardinals will choose the next pope.
http://wn.com/Pope_Benedict_XVI_Resignation_Who_Will_Be_the_Next_Pope?
Find out how the 117 Cardinals will choose the next pope.
- published: 12 Feb 2013
- views: 12075
- author: ABCNews
Pope says goodbye to Roman priests, says he will be 'hidden from the world'
- Order: Reorder
- Duration: 2:54
- Updated: 28 Feb 2013
en.romereports.com The Pope met for the last time with the priests from Rome during a memorable gathering where he improvised several remarks and memories about the Second Vatican Council. The Pope was welcomed with great applause. He thanked the priests for their support and told them that he would always be close to them.
http://wn.com/Pope_says_goodbye_to_Roman_priests,_says_he_will_be_'hidden_from_the_world'
en.romereports.com The Pope met for the last time with the priests from Rome during a memorable gathering where he improvised several remarks and memories about the Second Vatican Council. The Pope was welcomed with great applause. He thanked the priests for their support and told them that he would always be close to them.
- published: 14 Feb 2013
- views: 7064
- author: romereports
The Final Pope(112) - Apocalypse Now 2013
- Order: Reorder
- Duration: 6:44
- Updated: 27 Feb 2013
According to Saint Malachy's Prophecy of the Popes, the next pontiff will be the final pope and his anointment will usher in the end times. If you think the Mayan 2012 hysteria was crazy, you ain't seen nothing yet! Saint Malachy predicted that the final pope would be called 'Peter the Roman'. Guess what the name is of one of the favorites to become the next pope? Prophecy: Is the next pope the last pope? - www.marketwatch.com Petrus Romanus: 900 Year Old Prophecy Says Next Pope Will Oversee End of Days - www.shtfplan.com Prophecy of the Popes - en.wikipedia.org
http://wn.com/The_Final_Pope112_Apocalypse_Now_2013
According to Saint Malachy's Prophecy of the Popes, the next pontiff will be the final pope and his anointment will usher in the end times. If you think the Mayan 2012 hysteria was crazy, you ain't seen nothing yet! Saint Malachy predicted that the final pope would be called 'Peter the Roman'. Guess what the name is of one of the favorites to become the next pope? Prophecy: Is the next pope the last pope? - www.marketwatch.com Petrus Romanus: 900 Year Old Prophecy Says Next Pope Will Oversee End of Days - www.shtfplan.com Prophecy of the Popes - en.wikipedia.org
- published: 12 Feb 2013
- views: 12029
- author: FMA264
photo: AP / Ibrahim Zayed
26 Feb 2013
Updated. February 26, 2013 8.35AM. LUXOR, Egypt — A hot air balloon flying over Egypt’s ancient city of Luxor caught fire and crashed into a sugar cane field on Tuesday, killing at least 19 foreign tourists in one of the world’s deadliest ballooning accidents and handing a new blow to Egypt’s ailing tourism industry ... The balloon then shot up in the air, the investigator said ... The security official said all 18 bodies have been recovered ... ....(size: 6.2Kb)
photo: Russian Presidential Press and Information Office
27 Feb 2013
Russian President Vladimir Putin told the country's top brass on Wednesday to drastically upgrade the armed forces in the next few years as part of response to attempts by the United States and NATO to "tip the strategic balance" in the world. In his address to Russia's defense ministry and top military officials, Putin said Russia is witnessing "insistent attempts" to change that balance and complained about U.S ... ....(size: 2.3Kb)
photo: AP / Mary Altaffer
26 Feb 2013
Jesus Diaz - . Scientists have found proof of a sunken continent in the Indian Ocean. According to a study published in Nature Geoscience, the continent “was separated from Madagascar and fragmented into a ribbon-like configuration by a series of mid-ocean ridge jumps during the opening of the Mascarene ocean basin.”. Its name is not Atlantis, though ... [Nature Geoscience via BBC News]. Image by Shutterstock ... Related Posts ... ....(size: 3.6Kb)
photo: WN / Marzena Jazowska
28 Feb 2013
European Union chiefs have agreed a package of financial laws that includes capping bankers' bonuses at a maximum of one year's basic salary. The bonuses will only be allowed to reach twice the annual fixed salary if a large majority of a bank's shareholders agrees, said Othmar Karas, the European Parliament's chief negotiator ... The only hope now of stopping a deal is a vote of EU finance ministers to endorse the provisional agreement....(size: 5.4Kb)
photo: AP / Ismael Francisco
28 Feb 2013
MEXICO CITY — He may have just taken on the toughest job in Cuba. Rivals at home will try to take him down. Enemies abroad will discredit him. Almost anyone with an interest in Cuba — including American spies and Cuban intelligence officers — will dig through his public and private lives, rummaging for secrets or clues about his plans. Connect With Us on Twitter ... Twitter List. Reporters and Editors ... Mr ... Mr ... 2 ... ... Op-Ed ... ....(size: 6.9Kb)
Huffington Post
28 Feb 2013
The theologian Hans Kung has always been very hard on Joseph Ratzinger’s papacy, and was particularly disappointed by Pope Benedict XVI’s last audience. He did not expect that the resigning Pope would decide to stay in the Vatican to wield his influence ... Two Popes in the Vatican? ... It is very dangerous to have a former pope living in the actual Vatican ... He wants to remain in contact with cardinals and with the new pope ... But the pope no....(size: 24.3Kb)
CNN
28 Feb 2013
Peter's Square as Pope Benedict XVI attends his last public audience on Wednesday, February 27, in Vatican City ... The pope delivers his blessing. Benedict recounted how when he was asked to be pope eight years ago, he had prayed for God's guidance and had felt his presence "every day" since ... Cardinals listen to the pope. The pope waves to the crowd ... The pope kisses a child as he arrives ... Two nuns leave Vatican City after the pope's address....(size: 12.0Kb)
Huffington Post
28 Feb 2013
It was the first day of business after Pope John Paul II had died, and the cleric wanted to get back to work ... "It tells me of the great humility of the man, the great sense of duty, but also the great awareness that we are here to do a job," said Bishop Charles Scicluna, who worked with Ratzinger before he became Pope Benedict XVI, inside the Congregation for the Doctrine of the Faith ... "No one is born a pope," Vian said....(size: 28.8Kb)
Huffington Post
28 Feb 2013
And for the Pope, who is leaving such a monumental job, his final moments must be more jam-packed than any of us working stiffs can possibly imagine ... In this photo provided by the Vatican newspaper L'Osservatore Romano, Pope Benedict XVI, center, delivers his message on the occasion of his farewell meeting to cardinals, at the Vatican, Thursday, Feb ... (AP Photo/L'Osservatore Romano, ho)Pope Benedict XVI....(size: 13.0Kb)
CNN
28 Feb 2013
Pope Benedict XVI. What is retired life for a pope? ... Pope Benedict XVI will become the first retired pontiff in 600 years ... Selecting the next pope ... The pope's resignation is a rare exception, calling for some rule bending in the pope selection process to ensure a replacement before Easter. How will the next pope will be chosen? ... CNN's Becky Anderson explains the Vatican conclave and the process behind how the next pope will be chosen....(size: 5.8Kb)
CNN
28 Feb 2013
Peter's Square as Pope Benedict XVI attends his last public audience on Wednesday, February 27, in Vatican City ... The pope delivers his blessing. Benedict recounted how when he was asked to be pope eight years ago, he had prayed for God's guidance and had felt his presence "every day" since ... Cardinals listen to the pope. The pope waves to the crowd ... The pope kisses a child as he arrives ... Two nuns leave Vatican City after the pope's address....(size: 14.0Kb)
Huffington Post
28 Feb 2013
Pope Benedict XVI's shoemaker Antonio Arellano poses with the red shoes of the Pontiff on February 22, 2013 in Rome, Italy. The Pope will hold his last weekly public audience on February 27 at St Peter's Square after announcing his resignation last week ... Pope Benedict XVI's shoemaker Antonio Arellano poses with the red shoes of the Pontiff on February 22, 2013 in Rome, Italy ... Pope Benedict XVI....(size: 7.4Kb)
Sacramento Bee
28 Feb 2013
"Pope Live" follows the events of the final day of Pope Benedict XVI's papacy as seen by journalists from The Associated Press around the world ... WAITING FOR THE POPE ... The pope's retirement means his famous Swiss Guards get a few days off before they have to protect the new guy ... The last pope to resign was Pope Gregory XII, who stepped down in 1415 to end the Great Western Schism, a nearly 40-year split over leadership of Christendom....(size: 12.1Kb)
Seattle Post
28 Feb 2013
"Pope Live" follows the events of the final day of Pope Benedict XVI's papacy as seen by journalists from The Associated Press around the world ... WAITING FOR THE POPE ... The pope's retirement means his famous Swiss Guards get a few days off before they have to protect the new guy ... The last pope to resign was Pope Gregory XII, who stepped down in 1415 to end the Great Western Schism, a nearly 40-year split over leadership of Christendom....(size: 12.2Kb)
U~T San Diego
28 Feb 2013
"Pope Live" follows the events of the final day of Pope Benedict XVI's papacy as seen by journalists from The Associated Press around the world ... The pope is leaving with a veiled warning to the men who will choose his successor ... In his final audience with the cardinals - the so-called "princes" of the Catholic Church, Pope Benedict XVI urged them to set aside their differences as they elect the next pope ... POPE BENEDICT XVI....(size: 3.1Kb)
CNN
28 Feb 2013
Pope Benedict XVI waves in St ... The last pope to resign was Gregory XII in 1415. Joseph Ratzinger, who became the 265th pope in 2005, poses for a photo while a German air force assistant in 1943 ... Ratzinger was named cardinal-priest of Santa Maria Consolatrice al Tiburtino by Pope Paul VI in June 1977 ... Ratzinger fills in for Pope John Paul II during the Easter Vigil service in Saint Peter's Basilica in March 2005 ... Pope Benedict XVI ... Pope....(size: 18.2Kb)
Huffington Post
28 Feb 2013
East Coast and not long after he's expected to land via helicopter at his retreat at Castel Gandolfo -- Pope Benedict XVI will become the "pope emeritus" and the Roman Catholic Church will enter the sede vacante, the period between papacies ... On Friday, the first official day of the sede vacante, Angelo Sodano, an Italian who is the College of Cardinals' dean, will formally invite cardinals to Rome to start their post-pope meetings....(size: 12.2Kb)
The Daily Telegraph
28 Feb 2013
Watch live throughout the day as Pope Benedict XVI says goodbye to his cardinals and leaves the Vatican for Castel Gandolfo where he will spend his final hours as leader of 1.2 billion Catholics before he becomes the first pontiff to resign since the Middle Ages ... Pope Benedict XVI's last day in office (timings approximate). ... The Pope holds a final meeting with cardinals in the Sala Clementine in the Vatican ... The Pope ... The Pope....(size: 4.3Kb)
This article is about the leader of the Catholic Church. For the incumbent Pope, see Pope Benedict XVI. For other uses, see Pope (disambiguation).
| Bishop of Rome | |
|---|---|
| Bishopric | |
| Catholic | |
 |
|
_4.jpg) |
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| Incumbent: Benedict XVI Elected: 19 April 2005 |
|
| Province: | Ecclesiastical Province of Rome |
| Diocese: | Rome |
| Cathedral: | Archbasilica of St. John Lateran |
| First Bishop: | According to traditional Christianity, Saint Peter |
| Formation: | According to traditional Christianity, the 1st century |
| Website: | The Holy Father |
The Pope (from Latin: papa; from Greek: πάππας (pappas),[1] a child's word for father)[2] is the Bishop of Rome and the leader of the worldwide Catholic Church.[3] In the Catholic Church, the Pope is regarded as the successor of Saint Peter, the Apostle. The current office-holder is Pope Benedict XVI, who was elected in a papal conclave on 19 April 2005.[nb 1]
The office of the pope is known as the papacy. His ecclesiastical jurisdiction is often called the "Holy See" (Sancta Sedes in Latin), or the "Apostolic See" based upon the Church tradition that the Apostles Saint Peter and Saint Paul were martyred in Rome. The pope is also head of state of Vatican City,[4] a sovereign city-state entirely enclaved within the city of Rome.
The papacy is one of the most enduring institutions in the world and had a prominent part in human history.[5] The Popes in ancient times helped in the spread of Christianity and resolve various doctrinal disputes.[6] In the Middle Ages they played a role of secular importance in Western Europe, often serving as referees between the monarchs and averting several wars.[7][8][9] Currently, in addition to the expansion of the Christian faith and doctrine, the popes are dedicated to ecumenism and interreligious dialogue, charitable work, and the defense of human rights.[10][11]
Having been gradually forced to give up temporal power, popes now focus almost exclusively on religious matters.[6] Over the centuries, papal claims of spiritual authority have been ever more clearly expressed, culminating in 1870 with the proclamation of the dogma of papal infallibility for rare occasions when the pope speaks ex cathedra—literally "from the chair (of St. Peter)"—to issue a formal definition of faith or morals.[6] The first explicit such occasion (after the proclamation), and so far the last, was in 1950, with the definition of the dogma of the Assumption of Mary.
History[link]
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Main article: History of the papacy
Title and etymology[link]
The word pope derives from Greek πάππας meaning "Father". In the early centuries of Christianity, this title was applied, especially in the east, to all bishops and other senior clergy, and later became reserved in the west to the Bishop of Rome, a reservation made official only in the 11th century.[12][13][14][15][16] The earliest record of the use of this title was in regard to Patriarch of Alexandria Pope Heraclas of Alexandria (232–248)[17][18] in a letter written by his successor, Pope Dionysius of Alexandria, to Philemon, a Roman presbyter:
τοῦτον ἐγὼ τὸν κανόνα καὶ τὸν τύπον παρὰ τοῦ μακαρίου πάπα ἡμῶν Ἡρακλᾶ παρέλαβον.[19]
Which translates into:
According to the Oxford English Dictionary, the earliest recorded use of the title "pope" in English is in an Old English translation (c. 950) of Bede's Ecclesiastical History of the English People:
Þa wæs in þa tid Uitalius papa þæs apostolican seðles aldorbiscop.[22]
In Modern English:
At that time, Pope Vitalian was chief bishop of the apostolic see.
Although the title was from the early 3rd century applied generically to all bishops,[23] some sources[who?] suggest that Pope Marcellinus (d. 304) was the first Bishop of Rome to carry the title, while other sources[who?] suggest that this did not happen until the 6th century, with Pope John I (523–526) the first to assume this title.[17] Bestowing the title on Rome's Pontiff did not strip it from Alexandria's, and the Roman Catholic Church recognizes this ecclesiastical fact.[17] Indeed, even in the west, where in the 6th century the title began to be used particularly of the Bishop of Rome, it was only in 1075 that Pope Gregory VII issued a declaration that has been widely interpreted as stating this by then established convention.[23] By the same 6th century this was also the normal practice of the imperial chancery of Constantinople.[23]
Monarchical episcopate[link]
Catholics recognize the pope as a successor to Saint Peter, whom, according to Roman Catholic teaching, Jesus named as the "shepherd" and "rock" of the Catholic Church, which according to Catholic dogma is the one true Church founded by Christ.[24][25] Peter never bore the title of "pope", which came into use three centuries later, but Catholics traditionally recognize him as the first pope,[26] while official declarations of the Church only speak of the popes as holding within the college of the Bishops a role analogous to that held by Peter within the college of the Apostles, of which the college of the Bishops, a distinct entity, is the successor.[27][28][29]
Protestants generally agree that Jesus singled out Peter as the focal point of the first-century church. However, they contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome.[30] The Catholic Church teaches that Jesus personally appointed Peter as leader of the Church and in its dogmatic constitution Lumen Gentium makes a clear distinction between apostles and bishops, presenting the latter as the successors of the former, with the pope as successor of Peter in that he is head of the bishops as Peter was head of the apostles.[31] Some historians have argued that the notion that Peter was the first bishop of Rome and founded the episcopal see there can be traced back no earlier than the 3rd century.[32] The writings of the Church Father Irenaeus who wrote around AD 180 reflect a belief that Peter "founded and organised" the Church at Rome.[33] Moreover, Irenaeus was not the first to write of Peter's presence in the early Roman Church. Clement of Rome wrote in a letter to the Corinthians, c. 96[34] about the persecution of Christians in Rome as the "struggles in our time" and presented to the Corinthians its heroes, "first, the greatest and most just columns, the "good apostles" Peter and Paul.[35] St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did.[36] Given this and other evidence, many scholars agree that Peter was martyred in Rome under Nero, although some scholars argue that he may have been martyred in Palestine.[37][38][39]
Various Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches. Gradually, episcopacies were established in metropolitan areas.[40] Antioch may have developed such a structure before Rome.[40] In Rome there were many who claimed to be the rightful bishop though again Irenaeus stressed the validity of one line of bishops from the time of St. Peter up to his contemporary Pope Victor I and listed them.[41] Some[who?] writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops but not necessarily monarchical bishops.[32]
In the 1st century and early 2nd century the Holy See had pre-eminence and prominence in the Church as a whole.[42]
[edit] Early Christianity (c. 30–325)
It seems that at first the terms "episcopos" and "presbyter" were used interchangeably.[43] The consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable.[44] There was probably no single "monarchical" bishop in Rome before the middle of the 2nd century...and likely later."[45] Other scholars and historians disagree, citing the historical records of St. Ignatius of Antioch and St. Irenaeus who recorded the linear succession of Bishops of Rome (the popes) up until their own times. They also cite the importance accorded to the popes in the ecumenical councils, including the early ones.[46]
In the early Christian era, Rome and a few other cities had claims on the leadership of worldwide Church. James the Just, known as "the brother of the Lord", served as head of the Jerusalem church, which is still honored as the "Mother Church" in Orthodox tradition. Alexandria had been a center of Jewish learning and became a center of Christian learning. Rome had a large congregation early in the apostolic period whom Paul the Apostle addressed in his Epistle to the Romans, and according to tradition Paul was martyred there.
During the 1st century of the Church (ca. 30–130), the Roman capital became recognized as a Christian center of exceptional importance. Clement I at the end of the 1st century wrote an epistle to the Church in Corinth intervening in a major dispute, and apologizing for not having taken action earlier.[47] However, there are only a few other references of that time to recognition of the authoritative primacy of the Roman See outside of Rome. In the Ravenna Document of 13 October 2007, theologians chosen by the Roman Catholic and the Eastern Orthodox Churches stated: "41. Both sides agree...that Rome, as the Church that 'presides in love' according to the phrase of St Ignatius of Antioch (To the Romans, Prologue), occupied the first place in the taxis, and that the bishop of Rome was therefore the protos among the patriarchs. They disagree, however, on the interpretation of the historical evidence from this era regarding the prerogatives of the Bishop of Rome as protos, a matter that was already understood in different ways in the first millennium."
In the late 2nd century AD, there were more manifestations of Roman authority over other churches. In 189, assertion of the primacy of the Church of Rome may be indicated in Irenaeus of Lyons's Against Heresies (3:3:2): "With [the Church of Rome], because of its superior origin, all the churches must agree...and it is in her that the faithful everywhere have maintained the apostolic tradition." In AD 195, Victor I, in what is seen as an exercise of Roman authority over other churches, excommunicated the Quartodecimans for observing Easter on the 14th of Nisan, the date of the Jewish Passover, a tradition handed down by John the Evangelist (see Easter controversy). Celebration of Easter on a Sunday, as insisted on by the pope, is the system that has prevailed (see computus).
Nicaea to East-West Schism (325–1054)[link]
The Edict of Milan in 313 granted freedom to all religions in the Roman Empire,[48] beginning the Peace of the Church. In 325, the First Council of Nicaea condemned Arianism, declaring trinitarianism dogmatic, and in its sixth canon recognized the special role of the sees of Rome, Alexandria, and Antioch.[49] Great defenders of Trinitarian faith included the Popes, especially Pope Liberius, who was exiled to Berea by Constantius II for his Trinitarian faith,[50] Damasus I, and several other bishops.[51]
In 380 Catholicism was declared the sole state religion of the Roman Empire.[52][53] While the civil power in the East controlled the church and the bishop of Constantinople, the capital, wielded much power,[54] in the West the Bishops of Rome was able to consolidate the influence and power they already possessed.[54] After the fall of the Western Roman Empire, barbarian tribes were converted to Arian Christianity or Catholicism;[55] Clovis I, king of the Franks, was the first important barbarian ruler to convert to Catholicism rather than Arianism, allying himself with the papacy. Other tribes, such as the Visigoths, later abandoned Arianism in favour of Catholicism.[55]
Medieval Age[link]
After the fall of Rome, the pope served as a source of authority and continuity. Gregory the Great (c 540–604) administered the church with strict reform. From an ancient senatorial family, Gregory worked with the stern judgement and discipline typical of ancient Roman rule. Theologically, he represents the shift from the classical to the medieval outlook; his popular writings are full of dramatic miracles, potent relics, demons, angels, ghosts, and the approaching end of the world.[56]
Gregory's successors were largely dominated by the Exarch of Ravenna, the Byzantine emperor's representative in Italy. These humiliations, the weakening of the empire in the face of Muslim expansion, and the inability of the emperor to protect the papal estates against the Lombards, made Pope Stephen II turn from Emperor Constantine V. He appealed to the Franks to protect his lands. Pepin the Short subdued the Lombards and donated Italian land to the papacy. When Leo III crowned Charlemagne (800), he established the precedent that, in the West, no man would be emperor without anointment by a pope.[56]
From the seventh century it became common for European monarchies and nobility to found churches and perform investiture or deposition of clergy in their states and fiefdoms, their personal interests causing corruption among the clergy.[57][58] This practice had become common because often the prelates and secular rulers were also participants in public life.[59] To combat this and other practices that had corrupted the Church between the years 900 and 1050, centres emerged promoting ecclesiastical reform, the most important being the Abbey of Cluny, which spread its ideals throughout Europe.[58] This reform movement gained strength with the election of Pope Gregory VII in 1073, who adopted a series of measures in the movement known as the Gregorian Reform, in order to fight strongly against simony and the abuse of civil power and try to restore ecclesiastical discipline, including celibacy.[51] The conflict between popes and secular autocratic rulers such as the Holy Roman Emperor Henry IV and Henry I of England, known as the question of investiture, was only resolved in 1122, by the Concordat of Worms, in which the pope decreed that clerics were to be invested by clerical leaders, and temporal rulers by lay investiture.[57] Soon after, Pope Alexander III began reforms that would lead to the establishment of canon law.[56]
Since the beginning of the seventh century the Islamic Caliphate had conquered much of the southern Mediterranean, and represented a threat to Christianity.[60] In 1095, the Byzantine emperor Alexius I asked for military aid from Pope Urban II against the Muslim invasionns.[61] Urban, at the council of Clermont, called the First Crusade to assist the Byzantine Empire to regain the old Christian territories, especially Jerusalem.[62]
The low point of the papacy was 867–1049.[63] The papacy came under the control of vying political factions. Popes were variously imprisoned, starved, killed, and deposed by force. The family of a certain papal official made and unmade popes for fifty years. The official's great-grandson, Pope John XII, held orgies of debauchery in the Lateran palace. Emperor Otto I of Germany had John accused in an ecclesiastical court, which deposed him and elected a layman as Pope Leo VIII. John mutilated the Imperial representatives in Rome and had himself reinstated as pope. Conflict between the Emperor and the papacy continued, and eventually dukes in league with the emperor were buying bishops and popes almost openly.[63]
In 1049, Leo IX became pope, at last a pope with the character to face the papacy's problems. He traveled to the major cities of Europe to deal with the church's moral problems firsthand, notably simony and clerical marriage and concubinage. With his long journey, he restored the prestige of the papacy in the north.[63]
East–West Schism to Reformation (1054–1517)[link]
The East and West churches split definitively in 1054. This fracture was caused more by political events than by slight diversities of creed. Popes had galled the emperors by siding with the king of the Franks, crowning a rival Roman emperor, appropriating the Exarchate of Ravenna, and driving into Greek Italy.[63]
In the Middle Ages, popes struggled with monarchs over power.[6]
From 1309 to 1377, the pope resided not in Rome but in Avignon. The Avignon Papacy was notorious for greed and corruption.[64] During this period, the pope was effectively an ally of France, alienating France's enemies, such as England.[65]
The pope was understood to have the power to draw on the "treasury" of merit built up by the saints and by Christ, so that he could grant indulgences, reducing one's time in purgatory. The concept that a monetary fine or donation accompanied contrition, confession, and prayer eventually gave way to the common assumption that indulgences depended on a simple monetary contribution. The popes condemned misunderstandings and abuses, but were too pressed for income to exercise effective control over indulgences.[64]
Popes also contended with the cardinals, who sometimes attempted to assert the authority of councils over the pope's. Conciliar theory holds that the supreme authority of the church lies with a General Council, not with the pope. Its foundations were laid early in the 13th century, and it culminated in the 15th century. The failure of the conciliar theory to gain broad acceptance after the 15th century is taken as a factor in the Protestant Reformation.[66]
Various anti-popes challenged papal authority, especially during the Western Schism (1378–1417). In this schism, the papacy had returned to Rome from Avignon, but an anti-pope was installed in Avignon, as if to extend the papacy there.
The Eastern Church continued to decline with the Eastern Roman (Byzantine) Empire, undercutting Constantinople's claim to equality with Rome. Twice an Eastern Emperor tried to force the Eastern Church to reunify with the West. Papal claims of superiority were a sticking point in reunification, which failed in any event. In the 15th century, the Ottoman Turks captured Constantinople.
Reformation to present (1517 to today)[link]
Protestant Reformers criticized the papacy as corrupt and characterized the pope as the antichrist.
Popes instituted a Catholic Reformation[6] (1560–1648), which addressed the challenges of the Protestant Reformation and instituted internal reforms. Pope Paul III initiated the Council of Trent, whose definitions of doctrine and whose reforms sealed the triumph of the papacy over elements in the church that sought conciliation with Protestants and opposed papal claims.[67]
Gradually forced to give up secular power, the popes focused on spiritual issues.[6]
In 1870, the First Vatican Council proclaimed the dogma of papal infallibility for those rare occasions the pope speaks ex cathedra when issuing a solemn definition of faith or morals.[6]
Later the same year, Victor Emmanuel II seized Rome from the pope's control and substantially completed the unification of Italy.[6]
In 1929, the Lateran Treaty between Italy and Pope Pius XI established the Vatican City State, guaranteeing papal independence from secular rule.[6]
In 1950, the pope defined the Assumption of Mary as dogma, the only time that a pope has spoken ex cathedra since papal infallibility was explicitly declared.
The Petrine Doctrine is still controversial as an issue of doctrine that continues to divide the eastern and western churches and separate Protestants from Rome.
Saint Peter and the origin of the office[link]
See also: Primacy of Simon Peter
The dogmas and traditions of the Roman Catholic Church teach that the institution of the papacy was first mandated by interpretations of several Biblical passages, mainly Matthew 16:13–19:[nb 2]
When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? …And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I also say to you that you are Peter, and upon this rock I will build my church, and the gates of the netherworld will not prevail against it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
Catholics believe that this passage shows Jesus establishing his church on the shoulders of Simon son of John (Peter). The Catholic scholarly community agrees with the church's interpretation that the "rock" Jesus refers to in this passage is Peter, an interpretation that some other scholars agree with.[68]
Since the Protestant reformation, Protestant scholars have asserted that the "rock" Jesus referred to was Jesus himself, or Peter's faith. The argument follows that, when Jesus says, "You are Peter (Greek: Πέτροζ(Petros), small stone as a pebble), and upon this rock Greek: πέτρα(petra), a large stone edifice as a cliff or ledge) I will build my Church", Jesus is pointing to something much larger than Peter, based on the clear distinction in the Greek of a small stone and a large rock cliff as well as the Greek grammatical structure, as the basis for his kingdom, not making a pope of Peter as Catholics claim.[69] The truth that Peter affirmed in verse 16 is that Jesus is Christ and faith in Him serves as the foundation of the Church and the whole set of the apostles teaching not solely or even mainly, little pebble, that is Peter.[70][71][72] Others, using Peter's own words, argue that Christ intended himself as the foundation of the church and not Peter.[73] Others have argued that the church is indeed built upon Jesus and faith, but also on the disciples as the roots and foundations of the church on the basis of Paul's teaching in Romans and Ephesians, though not primarily Peter.[74]
The reference to the "keys of the kingdom of heaven" here is the basis for the symbolic keys often found in Catholic papal symbolism, such as in the Vatican Coat of Arms.
Election, death and resignation[link]
Election[link]
Main article: Papal conclave
The pope was originally chosen by those senior clergymen resident in and near Rome. In 1059 the electorate was restricted to the Cardinals of the Holy Roman Church, and the individual votes of all Cardinal Electors were made equal in 1179. Pope Urban VI, elected 1378, was the last pope who was not already a cardinal at his election. Canon law requires that if a layman or non-bishop is elected, he receives episcopal consecration from the Dean of the College of Cardinals before assuming the Pontificate. Under present canon law, the pope is elected by the cardinal electors, comprising those cardinals who are under the age of 80.
The Second Council of Lyons was convened on 7 May 1274, to regulate the election of the pope. This Council decreed that the cardinal electors must meet within ten days of the pope's death, and that they must remain in seclusion until a pope has been elected; this was prompted by the three-year Sede Vacante following the death of Pope Clement IV in 1268. By the mid-16th century, the electoral process had evolved into its present form, allowing for variation in the time between the death of the pope and the meeting of the cardinal electors.
Traditionally, the vote was conducted by acclamation, by selection (by committee), or by plenary vote. Acclamation was the simplest procedure, consisting entirely of a voice vote, and was last used in 1621. Pope John Paul II abolished vote by acclamation and by selection by committee, and henceforth election will be by full vote by ballot of the Sacred College of Cardinals.
The election of the pope almost always takes place in the Sistine Chapel, in a sequestered meeting called a "conclave" (so called because the cardinal electors are theoretically locked in, cum clave, i.e., with key, until they elect a new pope). Three cardinals are chosen by lot to collect the votes of absent cardinal electors (by reason of illness), three are chosen by lot to count the votes, and three are chosen by lot to review the count of the votes. The ballots are distributed and each cardinal elector writes the name of his choice on it and pledges aloud that he is voting for "one whom under God I think ought to be elected" before folding and depositing his vote on a plate atop a large chalice placed on the altar (in the 2005 conclave, a special urn was used for this purpose instead of a chalice and plate). The plate is then used to drop the ballot into the chalice, making it difficult for electors to insert multiple ballots. Before being read, the ballots are counted while still folded; if the number of ballots does not match the number of electors, the ballots are burned unopened and a new vote is held. Otherwise, each ballot is read aloud by the presiding Cardinal, who pierces the ballot with a needle and thread, stringing all the ballots together and tying the ends of the thread to ensure accuracy and honesty. Balloting continues until someone is elected by a two-thirds majority.[75]
One of the most prominent aspects of the papal election process is the means by which the results of a ballot are announced to the world. Once the ballots are counted and bound together, they are burned in a special stove erected in the Sistine Chapel, with the smoke escaping through a small chimney visible from St. Peter's Square. The ballots from an unsuccessful vote are burned along with a chemical compound to create black smoke, or fumata nera. (Traditionally, wet straw was used to produce the black smoke, but this was not completely reliable. The chemical compound is more reliable than the straw.) When a vote is successful, the ballots are burned alone, sending white smoke (fumata bianca) through the chimney and announcing to the world the election of a new pope. At the end of the conclave that elected Pope Benedict XVI, church bells were also rung to signal that a new pope had been chosen.
The Dean of the College of Cardinals then asks two solemn questions of the cardinal who has been elected. First he asks, "Do you freely accept your election?" If he replies with the word "Accepto", his reign begins at that instant, not at the inauguration ceremony several days afterward. The Dean then asks, "By what name shall you be called?" The new pope then announces the regnal name he has chosen. (If the Dean is elected pope, the Vice Dean performs this task.)
The new pope is led through the "Door of Tears" to a dressing room where three sets of white papal vestments (immantatio) await: small, medium, and large. Donning the appropriate vestments and reemerging into the Sistine Chapel, the new pope is given the "Fisherman's Ring" by the Camerlengo of the Holy Roman Church, whom he first either reconfirms or reappoints. The pope then assumes a place of honor as the rest of the cardinals wait in turn to offer their first "obedience" (adoratio) and to receive his blessing.
The Senior Cardinal Deacon then announces from a balcony over St. Peter's Square the following proclamation: Annuntio vobis gaudium magnum! Habemus Papam! ("I announce to you a great joy! We have a pope!"). He then announces the new pope's Christian name along with his newly chosen regnal name.
Until 1978 the pope's election was followed in a few days by the Papal Coronation. A procession with great pomp and circumstance formed from the Sistine Chapel to St. Peter's Basilica, with the newly elected pope borne in the sedia gestatoria. There, after a solemn Papal Mass, the new pope was crowned with the triregnum (papal tiara) and he gave for the first time as pope the famous blessing Urbi et Orbi ("to the City [Rome] and to the World"). Another renowned part of the coronation was the lighting of a bundle of flax at the top of a gilded pole, which would flare brightly for a moment and then promptly extinguish, with the admonition Sic transit gloria mundi ("Thus passes worldly glory"). A similar warning against papal hubris made on this occasion was the traditional exclamation "Annos Petri non videbis", reminding the newly crowned pope that he would not live to see his rule lasting as long as that of St. Peter, who according to tradition headed the church for 35 years and has thus far been the longest reigning pope in the history of the Catholic Church.[76]
A traditionalist Catholic belief claims the existence of a Papal Oath sworn, at their coronation, by all popes from Pope Agatho to Pope Paul VI, but which since the abolition of the coronation ceremony is no longer used. There is no reliable authority for this claim.
The Latin term sede vacante ("while the see is vacant")[77] refers to a papal interregnum, the period between the death of a pope and the election of his successor. From this term is derived the term sedevacantism, which designates a category of dissident Catholics who maintain that there is no canonically and legitimately elected pope, and that there is therefore a Sede Vacante. One of the most common reasons for holding this belief is the idea that the reforms of the Second Vatican Council and especially the replacement of the Tridentine Mass with the Mass of Paul VI are heretical, and that those responsible for initiating and maintaining these changes are heretics and not true popes.[78][79][80] Sedevacantists are considered to be schismatics by the mainstream Roman Catholic Church.
For centuries, from 1378 on, those elected to the papacy were predominantly Italians. Prior to the election of the Polish cardinal Karol Wojtyla as Pope John Paul II in 1978, the last non-Italian was Pope Adrian VI of the Netherlands, elected in 1522. John Paul II was followed by the German-born Benedict XVI, leading some to believe that, although Rome is in Italy, Italian domination of the papacy is over.
Death[link]
The current regulations regarding a papal interregnum—that is, a sede vacante ("vacant seat")—were promulgated by John Paul II in his 1996 document Universi Dominici Gregis. During the "Sede Vacante", the Sacred College of Cardinals, composed of the pope's principal advisors and assistants, is collectively responsible for the government of the Church and of the Vatican itself, under the direction of the Camerlengo of the Holy Roman Church; however, canon law specifically forbids the cardinals from introducing any innovation in the government of the Church during the vacancy of the Holy See. Any decision that requires the assent of the pope has to wait until the new pope has been elected and accepts office.
In recent centuries it was traditional, when a pope was judged to have died, for the Cardinal Chamberlain to confirm the death ceremonially by gently tapping the pope's head thrice with a silver hammer, calling his birth name each time. This custom was not followed at the death of Pope John Paul I[81] and was not revived upon the death of Pope John Paul II.[82] The Cardinal Chamberlain then retrieves the Ring of the Fisherman and cuts it in two in the presence of the Cardinals. The Pope's seals are defaced, to keep them from ever being used again, and his personal apartment is sealed.
The body then lies in state for several days before being interred in the crypt of a leading church or cathedral; all who have died in the 20th and 21st centuries have been interred in St. Peter's Basilica. A nine-day period of mourning (novendialis) follows the interment.
Resignation[link]
Main article: Papal resignation
The Code of Canon Law 332 §2 states, "If it happens that the Roman Pontiff resigns his office, it is required for validity that the resignation is made freely and properly manifested but not that it is accepted by anyone."
Titles[link]
| Papal styles of Pope |
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|---|---|
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| Reference style | His Holiness |
| Spoken style | Your Holiness |
| Religious style | Holy Father |
| Posthumous style | NA |
Official list of titles[link]
The official list of titles of the Pope, in the order in which they are given in the Annuario Pontificio, is: Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Primate of Italy, Archbishop and Metropolitan of the Roman Province, Sovereign of the State of Vatican City, Servant of the Servants of God.[83]
The official list of titles does not include all the titles that are officially used.
Pope[link]
The best-known title, that of "Pope", does not appear in the official list, but is commonly used in the titles of documents, and appears, in abbreviated form, in their signatures. Thus Pope Paul VI signed as "Paulus PP. VI", the "PP." standing for "Papa" ("Pope").[84][85][86][87][88]
The title "Pope" was from the early 3rd century an honorific designation used for any bishop in the West.[89] In the East it was used only for the Bishop of Alexandria.[89] Pope Marcellinus (d. 304) is the first Bishop of Rome shown in sources to have had the title "Pope" used of him. From the 6th century, the imperial chancery of Constantinople normally reserved this designation for the Bishop of Rome.[89] From the early 6th century, it began to be confined in the West to the Bishop of Rome, a practice that was firmly in place by the 11th century,[89] when Pope Gregory VII declared it reserved for the Bishop of Rome.
In Eastern Christianity, where the title "Pope" is used also of the Bishop of Alexandria, the Bishop of Rome is often referred to as the "Pope of Rome", regardless of whether the speaker or writer is in communion with Rome or not.
Vicar of Jesus Christ[link]
"Vicar of Jesus Christ" (Vicarius Iesu Christi) is one of the official titles of the Pope given in the Annuario Pontificio. It is commonly used in the slightly abbreviated form "Vicar of Christ" (Vicarius Christi). While it is only one of the terms with which the Pope is referred to as "Vicar", it is "more expressive of his supreme headship of the Church on earth, which he bears in virtue of the commission of Christ and with vicarial power derived from him", a vicarial power believed to have been conferred on Saint Peter when Christ said to him: "Feed my lambs...Feed my sheep" (John 21:16-17).[90]
The first record of the application of this title to a Bishop of Rome appears in a synod of 495 with reference to Pope Gelasius I.[91] But at that time, and down to the 9th century, other bishops too referred to themselves as vicars of Christ, and for another four centuries this description was sometimes used of kings and even judges,[92] as it had been used in the 5th and 6th centuries to refer to the Byzantine emperor.[93] Earlier still, in the 3rd century, Tertullian used "vicar of Christ" to refer to the Holy Spirit[94][95] sent by Jesus.[96] Its use specifically for the Pope appears in the 13th century in connection with the reforms of Pope Innocent III,[93] as can be observed already in his 1199 letter to Leo I, King of Armenia.[97] Other historians suggest that this title was already used in this way in association with the pontificate of Pope Eugenius III (1145–1153).[91]
This title "Vicar of Christ" is thus not used of the Pope alone and has been used of all bishops since the early centuries.[98] The Second Vatican Council referred to all bishops as "vicars and ambassadors of Christ",[99] and this description of the bishops was repeated by Pope John Paul II in his encyclical Ut unum sint, 95. The difference is that the other bishops are vicars of Christ for their own local churches, the Pope is vicar of Christ for the whole Church.[100]
On at least one occasion the title "Vicar of God" (a reference to Christ as God) was used of the pope.[90]
The title "Vicar of Peter" (Vicarius Petri) is used only of the Pope, not of other bishops. Variations of it include: "Vicar of the Prince of the Apostles" (Vicarius Principis Apostolorum) and "Vicar of the Apostolic See" (Vicarius Sedis Apostolicae).[90] Saint Boniface described Pope Gregory II as vicar of Peter in the oath of fealty that he took in 722.[101] In today's Roman Missal, the description "vicar of Peter" is found also in the collect of the Mass for a saint who was a pope.[102]
Pontiff[link]
The term "pontiff" is derived from the Latin word pontifex, which literally means "bridge builder" (pons + facere),[103] and which designated a member of the principal college of priests in ancient Rome.[103][104][105] The Latin word was translated into ancient Greek variously: as ἱεροδιδάσκαλος, ἱερονόμος, ἱεροφύλαξ, ἱεροφάντης,[106] or ἀρχιερεύς (high priest)[107][108] The head of the college was known as the Pontifex Maximus (the greatest pontiff).[109]
In Christian use, pontifex appears in the Vulgate translation of the New Testament to indicate the Jewish high priest (in the original, ἀρχιερεύς).[110] The term came to be applied to any Christian bishop,[111] but since the 11th century commonly refers specifically to the Bishop of Rome,[112] who is more strictly called the "Roman Pontiff". The use of the term to refer to bishops in general is reflected in the terms "Roman Pontifical" (a book containing rites reserved for bishops, such as confirmation and ordination)[113] and "pontificals" (the insignia of bishops).[114]
The Annuario Pontificio lists as one of the official titles of the pope that of "Supreme Pontiff of the Universal Church" (in Latin, Summus Pontifex Ecclesiae Universalis).[115] He is also commonly called the Supreme Pontiff or the Sovereign Pontiff (in Latin, Summus Pontifex).
Pontifex Maximus, similar in meaning to Summus Pontifex, is a title commonly found in inscriptions on papal buildings, paintings, statues and coins, usually abbreviated as "Pont. Max" or "P.M." The office of pontifex maximus, or head of the college of pontiffs, was held by Julius Caesar and thereafter by the Roman emperors until Gratian (375-383) relinquished it.[116][117][118] Tertullian, when he had become a Montanist, used the title derisively of either the Pope or the Bishop of Carthage.[119] The Popes began to use this title regularly only in the 15th century.[119]
Servant of the Servants of God[link]
The title "Servant of the Servants of God", although used by Church leaders including St. Augustine and St. Benedict, was first used by Pope St. Gregory the Great in his dispute with the Patriarch of Constantinople after the latter assumed the title "Ecumenical Patriarch". It was not reserved for the pope until the 13th century. The documents of the Second Vatican Council reinforced the understanding of this title as a reference to the pope's role as a function of collegial authority, in which the Bishop of Rome serves the world's bishops.
Patriarch of the West[link]
From 1863 until 2005, the Annuario Pontificio included also the title "Patriarch of the West". This title was first used by Pope Theodore I in 642, and was only used occasionally. Indeed, it did not begin to appear in the pontifical yearbook until 1863. On 22 March 2006, the Vatican released a statement explaining this omission on the grounds of expressing a "historical and theological reality" and of "being useful to ecumenical dialogue". The title Patriarch of the West symbolized the pope's special relationship with, and jurisdiction over, the Latin Church—and the omission of the title neither symbolizes in any way a change in this relationship, nor distorts the relationship between the Holy See and the Eastern Churches, as solemnly proclaimed by the Second Vatican Council.[120]
Other titles[link]
Other titles commonly used are "His Holiness", "Holy Father". In Spanish and Italian, "Beatísimo/Beatissimo Padre" (Most Blessed Father) is often used in preference to "Santísimo/Santissimo Padre" (Most Holy Father). In the medieval period, "Dominus Apostolicus" ("the Apostolic Lord") was also used.
Signature[link]
As indicated above, the Pope normally signs documents using the title "Papa" in the abbreviated form "PP." and with the numeral, as in "Benedictus PP. XVI" (Pope Benedict XVI). Exceptions are bulls of canonization and decrees of ecumenical councils, which the Pope signs with the formula, "Ego N. Episcopus Ecclesiae catholicae", without the numeral, as in "Ego Benedictus Episcopus Ecclesiae catholicae" (I, Benedict, Bishop of the catholic/universal Church).[121] The Pope's signature is followed, in bulls of canonization, by those of all the cardinals resident in Rome, and in decrees of ecumenical councils, by the signatures of the other bishops participating in the council, each signing as Bishop of a particular see.
Papal bulls are headed N. Episcopus Servus Servorum Dei ("Name, Bishop, Servant of the Servants of God"). In general, they are not signed by the Pope, but Pope John Paul II introduced in the mid-1980s the custom by which the Pope signs not only bulls of canonization but also, using his normal signature, such as "Benedictus PP. XVI", bulls of nomination of bishops.
Regalia and insignia[link]
Main article: Papal regalia and insignia
- "Triregnum", also called the "tiara" or "triple crown", represents the pope's three functions as "supreme pastor", "supreme teacher" and "supreme priest". Recent popes have not, however, worn the triregnum, though it remains the symbol of the papacy and has not been abolished. In liturgical ceremonies the Pope wear an episcopal mitre (an erect cloth hat).
- Pastoral Staff topped by a crucifix, a custom established before the 13th century (see papal cross).
- Pallium, or pall, a circular band of fabric worn around the neck over the chasuble. It forms a yoke about the neck, breast and shoulders and has two pendants hanging down in front and behind, and is ornamented with six crosses. Previously, the pallium worn by the Pope was identical to those he granted to the primates, but in 2005 Pope Benedict XVI began to use a distinct papal pallium that is larger than the primatial, and was adorned with red crosses instead of black.
- "Keys to the Kingdom of Heaven", the image of two keys, one gold and one silver. The silver key symbolizes the power to bind and loose on Earth, and the gold key the power to bind and loose in Heaven.
- Ring of the Fisherman, a gold ring decorated with a depiction of St. Peter in a boat casting his net, with the Pope's name around it.
- Umbraculum (better known in the Italian form ombrellino) is a canopy or umbrella consisting of alternating red and gold stripes, which used to be carried above the pope in processions.
- Sedia gestatoria, a mobile throne carried by twelve footmen (palafrenieri) in red uniforms, accompanied by two attendants bearing flabella (fans made of white ostrich feathers), and sometimes a large canopy, carried by eight attendants. The use of the flabella was discontinued by Pope John Paul I. The use of the sedia gestatoria was discontinued by Pope John Paul II.
In heraldry, each pope has his own Papal Coat of Arms. Though unique for each pope, the arms are always surmounted by the two keys in saltire (i.e., crossed over one another so as to form an X) behind the escutcheon (shield) (one silver key and one gold key, tied with a red cord), and above them a silver triregnum with three gold crowns and red infulae (lappets—two strips of fabric hanging from the back of the triregnum which fall over the neck and shoulders when worn). This is blazoned: "two keys in saltire or and argent, interlacing in the rings or, beneath a tiara argent, crowned or"). With the recent election of Benedict XVI in 2005, his personal coat of arms eliminated the papal tiara; a mitre with three horizontal lines is used in its place, with the pallium, a papal symbol of authority more ancient than the tiara, the use of which is also granted to metropolitan archbishops as a sign of communion with the See of Rome, was added underneath of the shield. The distinctive feature of the crossed keys behind the shield was maintained. The omission of the tiara in the Pope's personal coat of arms, however, did not mean the disappearance of it from papal heraldry, since the coat of arms of the Holy See was kept unaltered.
The flag most frequently associated with the pope is the yellow and white flag of Vatican City, with the arms of the Holy See (blazoned: "Gules, two keys in saltire or and argent, interlacing in the rings or, beneath a tiara argent, crowned or") on the right-hand side (the "fly") in the white half of the flag (the left-hand side—the "hoist"—is yellow). The pope's escucheon does not appear on the flag. This flag was first adopted in 1808, whereas the previous flag had been red and gold, the traditional colors of the papacy. Although Pope Benedict XVI replaced the triregnum with a mitre on his personal coat of arms, it has been retained on the flag.
Status and authority[link]
Main articles: Primacy of the Roman Pontiff and Papal infallibility
First Vatican Council[link]
The status and authority of the Pope in the Catholic Church was dogmatically defined by the First Vatican Council on 18 July 1870. In its Dogmatic Constitution of the Church of Christ, the Council established the following canons:[123]
"If anyone says that the blessed Apostle Peter was not established by the Lord Christ as the chief of all the apostles, and the visible head of the whole militant Church, or, that the same received great honour but did not receive from the same our Lord Jesus Christ directly and immediately the primacy in true and proper jurisdiction: let him be anathema.[124]
If anyone says that it is not from the institution of Christ the Lord Himself, or by divine right that the blessed Peter has perpetual successors in the primacy over the universal Church, or that the Roman Pontiff is not the successor of blessed Peter in the same primacy, let him be anathema.[125]
If anyone thus speaks, that the Roman Pontiff has only the office of inspection or direction, but not the full and supreme power of jurisdiction over the universal Church, not only in things which pertain to faith and morals, but also in those which pertain to the discipline and government of the Church spread over the whole world; or, that he possesses only the more important parts, but not the whole plenitude of this supreme power; or that this power of his is not ordinary and immediate, or over the churches altogether and individually, and over the pastors and the faithful altogether and individually: let him be anathema.[126]
We, adhering faithfully to the tradition received from the beginning of the Christian faith, to the glory of God, our Saviour, the elevation of the Catholic religion and the salvation of Christian peoples, with the approbation of the sacred Council, teach and explain that the dogma has been divinely revealed: that the Roman Pontiff, when he speaks ex cathedra, that is, when carrying out the duty of the pastor and teacher of all Christians by his supreme apostolic authority he defines a doctrine of faith or morals to be held by the universal Church, through the divine assistance promised him in blessed Peter, operates with that infallibility with which the divine Redeemer wished that His church be instructed in defining doctrine on faith and morals; and so such definitions of the Roman Pontiff from himself, but not from the consensus of the Church, are unalterable. But if anyone presumes to contradict this definition of Ours, which may God forbid: let him be anathema."[127]
Second Vatican Council[link]
File:GestatorialChair1.jpg
Pope Pius XII, wearing the traditional 1877 Papal Tiara, is carried through St Peter's Basilica on a sedia gestatoria c. 1955.
In its Dogmatic Constitution on the Church (1964), the Second Vatican Council declared:
"Among the principal duties of bishops the preaching of the Gospel occupies an eminent place. For bishops are preachers of the faith, who lead new disciples to Christ, and they are authentic teachers, that is, teachers endowed with the authority of Christ, who preach to the people committed to them the faith they must believe and put into practice, and by the light of the Holy Spirit illustrate that faith. They bring forth from the treasury of Revelation new things and old, making it bear fruit and vigilantly warding off any errors that threaten their flock. Bishops, teaching in communion with the Roman Pontiff, are to be respected by all as witnesses to divine and Catholic truth. In matters of faith and morals, the bishops speak in the name of Christ and the faithful are to accept their teaching and adhere to it with a religious assent. This religious submission of mind and will must be shown in a special way to the authentic magisterium of the Roman Pontiff, even when he is not speaking ex cathedra; that is, it must be shown so that his supreme magisterium is acknowledged with reverence, the judgments made by him are sincerely adhered to, according to his manifest mind and will. His mind and will in the matter may be known either from the character of the documents, from his frequent repetition of the same doctrine, or from his manner of speaking.
... this infallibility with which the Divine Redeemer willed His Church to be endowed in defining doctrine of faith and morals, extends as far as the deposit of Revelation extends, which must be religiously guarded and faithfully expounded. And this is the infallibility which the Roman Pontiff, the head of the college of bishops, enjoys in virtue of his office, when, as the supreme shepherd and teacher of all the faithful, who confirms his brethren in their faith, by a definitive act he proclaims a doctrine of faith or morals. And therefore his definitions, of themselves, and not from the consent of the Church, are justly styled irreformable, since they are pronounced with the assistance of the Holy Spirit, promised to him in blessed Peter, and therefore they need no approval of others, nor do they allow an appeal to any other judgment. For then the Roman Pontiff is not pronouncing judgment as a private person, but as the supreme teacher of the universal Church, in whom the charism of infallibility of the Church itself is individually present, he is expounding or defending a doctrine of Catholic faith. The infallibility promised to the Church resides also in the body of Bishops, when that body exercises the supreme magisterium with the successor of Peter. To these definitions the assent of the Church can never be wanting, on account of the activity of that same Holy Spirit, by which the whole flock of Christ is preserved and progresses in unity of faith."[128]
Politics of the Holy See[link]
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Residence and jurisdiction[link]
The pope's official seat or cathedral is the Archbasilica of St. John Lateran, and his official residence is the Palace of the Vatican. He also possesses a summer residence at Castel Gandolfo, situated on the site of the ancient city of Alba Longa. Until the time of the Avignon Papacy, the residence of the Pope was the Lateran Palace, donated by the Roman Emperor Constantine the Great.
The Pope's ecclesiastical jurisdiction (the Holy See) is distinct from his secular jurisdiction (Vatican City). It is the Holy See that conducts international relations; for hundreds of years, the papal court (the Roman Curia) has functioned as the government of the Catholic Church.
The names "Holy See" and "Apostolic See" are ecclesiastical terminology for the ordinary jurisdiction of the Bishop of Rome (including the Roman Curia); the pope's various honors, powers, and privileges within the Catholic Church and the international community derive from his Episcopate of Rome in lineal succession from the Apostle Saint Peter (see Apostolic Succession). Consequently, Rome has traditionally occupied a central position in the Catholic Church, although this is not necessarily so. The Pope derives his pontificate from being Bishop of Rome but is not required to live there; according to the Latin formula ubi Papa, ibi Curia, wherever the Pope resides is the central government of the Church, provided that the pope is Bishop of Rome. As such, between 1309 and 1378, the popes lived in Avignon, France (see Avignon Papacy), a period often called the Babylonian Captivity in allusion to the Biblical exile of Israel.
Though the Pope is the diocesan Bishop of the Diocese of Rome, he delegates most of the day-to-day work of leading the diocese to the Cardinal Vicar, who assures direct episcopal oversight of the diocese's pastoral needs, not in his own name but in that of the Pope. The current Cardinal Vicar is Agostino Vallini, who was appointed to the office in June 2008.
Political role[link]
Main article: Politics of the Vatican City
| Sovereign of the State of the Vatican City
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 Coat of Arms of the Vatican |
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| Incumbent: Benedict XVI |
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| Style | His Holiness |
| Residence | Papal Palace |
| First Sovereign | Pope Pius XI |
| Formation | 11 February 1929 |
| Website | http://www.va |
File:PapalPolitics2.JPG
Antichristus, a woodcut by Lucas Cranach of the pope using the temporal power to grant authority to a generously contributing ruler
Though the progressive Christianisation of the Roman Empire in the 4th century did not confer upon bishops civil authority within the state, the gradual withdrawal of imperial authority during the 5th century left the pope the senior imperial civilian official in Rome, as bishops were increasingly directing civil affairs in other cities of the Western Empire. This status as a secular and civil ruler was vividly displayed by Pope Leo I's confrontation with Attila in 452. The first expansion of papal rule outside of Rome came in 728 with the Donation of Sutri, which in turn was substantially increased in 754, when the Frankish ruler Pippin the Younger gave to the pope the land from his conquest of the Lombards. The pope may have utilized the forged Donation of Constantine to gain this land, which formed the core of the Papal States. This document, accepted as genuine until the 15th century, states that Constantine I placed the entire Western Empire of Rome under papal rule. In 800 Pope Leo III crowned the Frankish ruler Charlemagne as Roman Emperor, a major step toward establishing what later became known as the Holy Roman Empire; from that date onward the popes claimed the prerogative to crown the Emperor, though the right fell into disuse after the coronation of Charles V in 1530. Pope Pius VII was present at the coronation of Napoleon I in 1804, but did not actually perform the crowning. As mentioned above, the pope's sovereignty over the Papal States ended in 1870 with their annexation by Italy.
Popes like Alexander VI, an ambitious if spectacularly corrupt politician, and Pope Julius II, a formidable general and statesman, were not afraid to use power to achieve their own ends, which included increasing the power of the papacy. This political and temporal authority was demonstrated through the papal role in the Holy Roman Empire (especially prominent during periods of contention with the Emperors, such as during the Pontificates of Pope Gregory VII and Pope Alexander III). Papal bulls, interdict, and excommunication (or the threat thereof) have been used many times to increase papal power. The Bull Laudabiliter in 1155 authorized Henry II of England to invade Ireland. In 1207, Innocent III placed England under interdict until King John made his kingdom a fiefdom to the Pope, complete with yearly tribute, saying, "we offer and freely yield...to our lord Pope Innocent III and his catholic successors, the whole kingdom of England and the whole kingdom of Ireland with all their rights and appurtenences for the remission of our sins".[129] The Bull Inter caetera in 1493 led to the Treaty of Tordesillas in 1494, which divided the world into areas of Spanish and Portuguese rule. The Bull Regnans in Excelsis in 1570 excommunicated Elizabeth I of England and declared that all her subjects were released from all allegiance to her. The Bull Inter Gravissimas in 1582 established the Gregorian Calendar.[130]
International position[link]
Under international law, a serving head of state has sovereign immunity from the jurisdiction of the courts of other countries, though not from that of international tribunals.[131][132][133] This immunity is sometimes loosely referred to as "diplomatic immunity", which is, strictly speaking, the immunity enjoyed by the diplomatic representatives of a head of state.
International law treats the Holy See, essentially the central government of the Roman Catholic Church, as the juridical equal of a state. It is distinct from the state of Vatican City, existing for many centuries before the foundation of the latter. (It is common, however, for publications to use "Holy See", "Vatican/Vatican City", and even "Rome" interchangeably, and incorrectly.) Most countries of the world maintain the same form of diplomatic relations with the Holy See that they entertain with other states. Even countries without those diplomatic relations participate in international organizations of which the Holy See is a full member.
It is as head of the Holy See, not of Vatican City, that the U.S. Justice Department ruled that the Pope enjoys head-of-state immunity.[134] This head-of-state immunity, recognized by the United States, must be distinguished from that envisaged under the United States' Foreign Sovereign Immunities Act of 1976, which, while recognizing the basic immunity of foreign governments from being sued in American courts, lays down nine exceptions, including commercial activity and actions in the United States by agents or employees of the foreign governments. It was in relation to the latter that, in November 2008, the United States Court of Appeals in Cincinnati decided that a case over sexual abuse by Catholic priests could proceed, provided the plaintiffs could prove that the bishops accused of negligent supervision were acting as employees or agents of the Holy See and were following official Holy See policy.[135][136]
In April 2010 there was press coverage in Britain concerning a proposed plan by atheist campaigners and a prominent barrister to have Pope Benedict XVI arrested and prosecuted in the UK for alleged offences, dating from several decades before, in failing to take appropriate action regarding Catholic sex abuse cases and concerning their disputing his immunity from prosecution in that country.[137] This was generally dismissed as "unrealistic and spurious".[138] Another barrister said that it was a "matter of embarrassment that a senior British lawyer would want to allow himself to be associated with such a silly idea".[139]
Objections to the papacy[link]
The Pope's claim to authority is either disputed or not recognised at all by other churches. The reasons for these objections differ from denomination to denomination.
Orthodox, Anglican and Old Catholic churches[link]
Other traditional Christian churches (Assyrian Church of the East, the Oriental Orthodox Church, the Eastern Orthodox Church, the Old Catholic Church, the Anglican Communion, the Independent Catholic Churches, etc.) accept the doctrine of Apostolic Succession and, to varying extents, papal claims to a primacy of honour while generally rejecting that the pope is the successor to Peter in any unique sense not true of any other bishop. Primacy is regarded as a consequence of the pope's position as bishop of the original capital city of the Roman Empire, a definition explicitly spelled out in the 28th canon of the Council of Chalcedon. These churches see no foundation to papal claims of universal immediate jurisdiction, or to claims of papal infallibility. Several of these churches refer to such claims as ultramontanism.
Protestant denominations[link]
Main article: Historicism (Christian eschatology)
Many Christian denominations reject the claims of Petrine primacy of honor, Petrine primacy of jurisdiction, and papal infallibility. These denominations vary from simply not accepting the Pope's claim to authority as legitimate and valid, to believing that the Pope is the Antichrist[140] from 1 John 2:18,[141] the Man of Sin from 2 Thessalonians 2:3-12,[142] and the Beast out of the Earth from Revelation 13:11-18.[143] The sweeping rejection includes some denominations of Lutherans: Confessional Lutherans hold that the pope is the Antichrist, stating that this article of faith is part of a quia rather than quatenus subscription to the Book of Concord. In 1932, the Lutheran Church - Missouri Synod (LCMS) adopted A Brief Statement of the Doctrinal Position of the Missouri Synod, which a small number of Lutheran church bodies now hold.[144] Statement 43, Of the Antichrist:[145]
43. As to the Antichrist we teach that the prophecies of the Holy Scriptures concerning the Antichrist, 2 Thess. 2:3-12;1 John 2:18, have been fulfilled in the Pope of Rome and his dominion. All the features of the Antichrist as drawn in these prophecies, including the most abominable and horrible ones, for example, that the Antichrist "as God sitteth in the temple of God", 2 Thess. 2:4; that he anathematizes the very heart of the Gospel of Christ, that is, the doctrine of the forgiveness of sins by grace alone, for Christ's sake alone, through faith alone, without any merit or worthiness in man (Rom. 3:20-28; Gal. 2:16); that he recognizes only those as members of the Christian Church who bow to his authority; and that, like a deluge, he had inundated the whole Church with his antichristian doctrines till God revealed him through the Reformation—these very features are the outstanding characteristics of the Papacy. (Cf. Smalcald Articles, Triglot, p. 515, Paragraphs 39-41; p. 401, Paragraph 45; M. pp. 336, 258.) Hence we subscribe to the statement of our Confessions that the Pope is "the very Antichrist." (Smalcald Articles, Triglot, p. 475, Paragraph 10; M., p. 308.)
The claim of temporal power over all secular governments, including territorial claims in Italy, raises objection.[146] The papacy's complex relationship with secular states such as the Roman and Byzantine Empires are also objections. Some disapprove of the autocratic character of the papal office.[147] In Western Christianity these objections both contributed to and are products of the Protestant Reformation.
Antipopes[link]
Main articles: Antipope and Western Schism
Groups sometimes form around antipopes, who claim the Pontificate without being canonically and properly elected to it.
Traditionally, this term was reserved for claimants with a significant following of cardinals or other clergy. The existence of an antipope is usually due either to doctrinal controversy within the Church (heresy) or to confusion as to who is the legitimate pope at the time (see schism). Briefly in the 15th century, three separate lines of popes claimed authenticity (see Papal Schism). Even Catholics don't all agree whether certain historical figures were popes or antipopes. Though antipope movements were significant at one time, they are now overwhelmingly minor fringe causes.
Other uses of the title "pope"[link]
In the earlier centuries of Christianity, the title "Pope", meaning "father", had been used by all bishops. Some popes used the term and others didn't. Eventually, the title became associated especially with the Bishop of Rome. In a few cases, the term is used for other Christian clerical authorities.
In the Roman Catholic Church[link]
The "Black Pope" is a name that was popularly, but unofficially, given to the Superior General of the Society of Jesus due to the Jesuits' importance within the Church. This name, based on the black colour of his cassock, was used to suggest a parallel between him and the "White Pope" (since the time of Pope Pius V the Popes dresses in white) and the Cardinal Prefect of the Congregation for the Evangelization of Peoples (formerly called the Sacred Congregation for the Propagation of the Faith), whose red cardinal's cassock gave him the name of the "Red Pope" in view of the authority over all territories that were not considered in some way Catholic. In the present time this cardinal has power over mission territories for Catholicism, essentially the Churches of Africa and Asia,[148] but in the past his competence extended also to all lands where Protestants or Eastern Christianity was dominant. Some remnants of this situation remain, with the result that, for instance, New Zealand is still in the care of this Congregation.
In the Eastern Churches[link]
Since the papacy of Heraclas in the 3rd century, the Bishop of the Alexandria in both the Coptic Orthodox Church of Alexandria and the Greek Orthodox Church of Alexandria continue to be called "Pope", the former being called "Coptic Pope" or, more properly, "Pope and Patriarch of All Africa on the Holy Orthodox and Apostolic Throne of Saint Mark the Evangelist and Holy Apostle" and the last called "Pope and Patriarch of Alexandria and All Africa".
In the Bulgarian Orthodox Church, Russian Orthodox Church and Serbian Orthodox Church, it is not unusual for a village priest to be called a "pope" ("поп" pop). However, this should be differentiated from the words used for the head of the Catholic Church (Bulgarian "папа" papa, Russian "папа римский" papa rimskiy).
In New Religious Movements[link]
Some New Religious Movements, especially those that have disassociated themselves from the Catholic Church yet retain a Catholic hierarchical framework, will use the designation "pope" for a movement's founder or current leader. One example in Africa is the Legio Maria Church of Africa. Another example is Cao Dai, a Vietnamese faith that duplicates the Catholic hierarchy, which is declared legitimate by religious authorities in Cao Dai due to the fact that, according to them, God created both Catholicism and Cao Dai.
Lengths of papal reign[link]
Longest-reigning popes[link]
Although the average reign of the pope from the Middle Ages was a decade, a number of those whose reign lengths can be determined from contemporary historical data are the following:
- Pius IX (1846–1878): 31 years, 7 months and 23 days (11,560 days).
- John Paul II (1978–2005): 26 years, 5 months and 18 days (9,665 days).
- Leo XIII (1878–1903): 25 years, 5 months and 1 day (9,281 days).
- Pius VI (1775–1799): 24 years, 6 months and 15 days (8,962 days).
- Adrian I (772–795): 23 years, 10 months and 25 days (8,729 days).
- Pius VII (1800–1823): 23 years, 5 months and 7 days (8,560 days).
- Alexander III (1159–1181): 21 years, 11 months and 24 days (8,029 days).
- St. Sylvester I (314–335): 21 years, 11 months and 1 day (8,005 days).
- St. Leo I (440–461): 21 years, 1 month, and 13 days. (7,713 days).
- Urban VIII (1623–1644): 20 years, 11 months and 24 days (7,664 days).
Saint Peter is thought to have reigned for over 30 years (AD 29 – 64?/67?), but the exact length is not reliably known.
Shortest-reigning popes[link]
File:Pope Urban VII 1590.jpg
Pope Urban VII, the shortest-reigning pope
Conversely, there have been a number of popes whose reign lasted less than a month. In the following list the number of calendar days includes partial days. Thus, for example, if a pope's reign commenced on 1 August and he died on 2 August, this would count as having reigned for two calendar days.
- Urban VII (15–27 September 1590): reigned for 13 calendar days, died before coronation.
- Boniface VI (April 896): reigned for 16 calendar days
- Celestine IV (25 October – 10 November 1241): reigned for 17 calendar days, died before consecration.
- Theodore II (December 897): reigned for 20 calendar days
- Sisinnius (15 January – 4 February 708): reigned for 21 calendar days
- Marcellus II (9 April – 1 May 1555): reigned for 22 calendar days
- Damasus II (17 July – 9 August 1048): reigned for 24 calendar days
- Pius III (22 September – 18 October 1503): reigned for 27 calendar days
- Leo XI (1–27 April 1605): reigned for 27 calendar days
- Benedict V (22 May – 23 June 964): reigned for 33 calendar days
- John Paul I (26 August – 28 September 1978): reigned for 33 calendar days.
Stephen (23–26 March 752), died of apoplexy three days after his election, and before his consecration as a bishop. He is not recognized as a valid pope, but was added to the lists of popes in the 15th century as Stephen II, causing difficulties in enumerating later popes named Stephen. He was removed in 1961 from the Vatican's list.
See also[link]
References[link]
- Notes
- ^ In the Annuario Pontificio, the list of popes does not assign numbers to the positions in its listing.
- ^ Also Isaiah 22:20–22, John 21:15–17, Luke 12:41, and Luke 22:31–32.
- Footnotes
- ^ "American Heritage Dictionary of the English Language". Education.yahoo.com. http://education.yahoo.com/reference/dictionary/entry/pope. Retrieved 2010-08-11.
- ^ "Liddell and Scott". Artfl.uchicago.edu. http://artfl.uchicago.edu/cgi-bin/philologic/getobject.pl?c.51:9:99.lsj. Retrieved 2010-08-11.
- ^ http://www.vatican.va/archive/ccc_css/archive/catechism/p123a9p4.htm#880
- ^ "Vatican City State - State and Government". Vaticanstate.va. http://www.vaticanstate.va/EN/State_and_Government/. Retrieved 2010-08-11.
- ^ Collins, Roger. Keepers of the keys of heaven: a history of the papacy. Introduction (One of the most enduring and influential of all human institutions, (...) No one who seeks to make sense of modern issues within Christendom - or, indeed, world history - can neglect the vital shaping role of the popes.) Basic Books. 2009. ISBN 978-0-465-01195-7.
- ^ a b c d e f g h i Wetterau, Bruce. World history. New York: Henry Holt & co. 1994.
- ^ Faus, José Ignacio Gonzáles. "Autoridade da Verdade - Momentos Obscuros do Magistério Eclesiástico". Capítulo VIII: Os papas repartem terras - Pág.: 64-65 e Capítulo VI: O papa tem poder temporal absoluto – Pág.: 49-55. Edições Loyola. ISBN 85-15-01750-4. Embora Faus critique profundamente o poder temporal dos papas ("Mais uma vez isso salienta um dos maiores inconvenientes do status político dos sucessores de Pedro" - pág.: 64), ele também admite um papel secular positivo por parte dos papas ("Não podemos negar que intervenções papais desse gênero evitaram mais de uma guerra na Europa" - pág.: 65).
- ^ Papal Arbitration
- ^ Such as regulating the colonization of the New World. See Treaty of Tordesillas and Inter caetera.
- ^ História das Religiões. Crenças e práticas religiosas do século XII aos nossos dias. Grandes Livros da Religião. Editora Folio. 2008. Pág.: 89, 156-157. ISBN 978-84-413-2489-3
- ^ último Papa - Funções, eleição, o que representa, vestimentas, conclave, primeiro papa
- ^ Walter A. Elwell, Evangelical Dictionary of Theology (Baker Academic 2001 ISBN 9780801020759), p. 888
- ^ Thomas H. Greer, Gavin Lewis, A Brief History of the Western World (Cengage Learning 2004 ISBN 9780534642365), p. 172
- ^ Enrico Mazza, The Eucharistic Prayers of the Roman Rite (Liturgical Press 2004 ISBN 9780814660782), p. 63
- ^ John W. O'Malley, A History of the Popes (Government Institutes 2009 ISBN 9781580512275), p. xv
- ^ Klaus Schatz, Papal Primacy (Liturgical Press 1996 ISBN 9780814655221), pp. 28-29
- ^ a b c {|{cite web|url=http://www.amazon.com/gp/richpub/syltguides/fullview/W4O42BT6T7FQ |title=Get to Know Popes of East & West |publisher=Amazon |date= | accessdate =2010-11-07}}
- ^ History of the Coptic Church, Iris Habib Elmasry.
- ^ Eusebius, Historia Ecclesiastica Book VII, chapter 7.7
- ^ "I received this rule and ordinance from our blessed father, Heraclas" (Eusebius, Ecclesiastical History )translation by Arthur Cushman McGiffert)
- ^ "This rule and form I have received from our father (παπα) the blessed Heraclas" (Eusebius, Ecclesiastical History (translation by Christian Frederic Cursé)
- ^ "pope, n.1". OED Online. September 2011. Oxford University Press. 21 November 2011
- ^ a b c "Pope", Oxford Dictionary of the Christian Church, Oxford University Press, 2005, ISBN 978-0-19-280290-3
- ^ Catechism of the Catholic Church, VA: Vatican Library, pp. 880–4, http://www.vatican.va/archive/catechism/p123a9p4.htm, retrieved 2008-08-02
- ^ "St. Peter, The Catholic Encyclopedia
- ^ Wilken, p. 281: "Some (Christian communities) had been founded by Peter, the disciple Jesus designated as the founder of his church. …Once the position was institutionalized, historians looked back and recognized Peter as the first pope of the Christian church in Rome"
- ^ "Second Vatican Council, ''Lumen Gentium'', 22". Rome: Vatican. http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19641121_lumen-gentium_en.html. Retrieved 2010-08-11.
- ^ Pope John Paul II (7 October 1992), Talk, Rome: Vatican, http://www.vatican.va/holy_father/john_paul_ii/audiences/alpha/data/aud19921007en.html
- ^ Avery Dulles (1987), The Catholicity of the Church, Oxford University Press, p. 140, ISBN 0-19-826695-2, http://books.google.com/books?id=j8-GHiYUSX8C&printsec=frontcover&dq=Dulles+catholicity#v=onepage&q=episcopal%20college&f=false
- ^ O'Grady, John. The Roman Catholic church: its origins and nature. p. 143. ISBN 0-8091-3740-2.
- ^ "''Lumen gentium'', 22". Vatican.va. http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19641121_lumen-gentium_en.html. Retrieved 2010-08-11.
- ^ a b O'Grady, John. The Roman Catholic church: its origins and nature. p. 146. ISBN 0-8091-3740-2.
- ^ Stevenson, J.. A New Eusebius. p. 114. ISBN 0-281-00802-7.
- ^ "Letter of Clement to the Corinthians". Fathers. New Advent. http://www.newadvent.org/fathers/1010.htm.
- ^ Gröber, 510
- ^ "Letter of Ignatius of Antioch to the Romans". Crossroads Initiative. http://www.crossroadsinitiative.com/library_article/244/Letter_of_Ignatius_of_Antioch_to_the_Romans.html.
- ^ O’Connor, Daniel William (25 November 2009), "Saint Peter the Apostle", Encyclopædia Britannica, http://www.britannica.com/EBchecked/topic/453832/Saint-Peter-the-Apostle, "[M]any scholars… accept Rome as the location of the martyrdom and the reign of Nero as the time"
- ^ (in German) Zeitschr. fur Kirchengesch., 1901, pp. 1 sqq., 161 sqq.
- ^ The Secrets of the 12 Disciples, Channel 4, transmitted on 23 March 2008.
- ^ a b O'Grady, John. The Roman Catholic church: its origins and nature. p. 140. ISBN 0-8091-3740-2.
- ^ Stevenson, J. A New Eusebius. pp. 114–115. ISBN 0-281-00802-7.
- ^ "From an historical perspective, there is no conclusive documentary evidence from the first century or the early decades of the second of the exercise of, or even the claim to, a primacy of the Roman bishop or to a connection with Peter, although documents from this period accord the church at Rome some kind of pre‑eminence" (Emmanuel Clapsis, Papal Primacy, extract from Orthodoxy in Conversation (2000), p. 110); and "The see of Rome, whose prominence was associated with the deaths of Peter and Paul, became the principle center in matters concerning the universal Church" (Clapsis, p. 102). The same writer quotes with approval the words of Joseph Ratzinger: "In Phanar, on 25 July 1976, when Patriarch Athenegoras addressed the visiting pope as Peter's successor, the first in honor among us, and the presider over charity, this great church leader was expressing the essential content of the declarations of the primacy of the first millennium" (Clapsis, p. 113).
- ^ Oxford Dictionary of the Christian Church, 1997 edition revised 2005, page 211: "It seems that at first the terms 'episcopos' and 'presbyter' were used interchangeably..."
- ^ Cambridge History of Christianity, volume 1, 2006, "The general consensus among scholars has been that, at the turn of the first and second centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable."
- ^ Cambridge History of Christianity, volume 1, 2006, page 418: "Probably there was no single 'monarchical' bishop in Rome before the middle of the second century...and likely later.
- ^ "PAPAL AUTHORITY AT THE EARLIEST COUNCILS (This Rock: January 1991)". Catholic.com. http://www.catholic.com/thisrock/1991/9101fea2.asp. Retrieved 2011-11-21.
- ^ Chadwick, Henry, Oxford History of Christianity, OUP, quote: "Towards the latter part of the 1st century, Rome's presiding cleric named Clement wrote on behalf of his church to remonstrate with the Corinthian Christians who had ejected clergy without either financial or charismatic endowment in favor of a fresh lot; Clement apologized not for intervening but for not having acted sooner. Moreover, during the second century the Roman community's leadership was evident in its generous alms to poorer churches. About 165 they erected monuments to their martyred apostles, to Peter in a necropolis on the Vatican Hill, to Paul on the road to Ostia, at the traditional sites of their burial. Roman bishops were already conscious of being custodians of the authentic tradition of true interpretation of the apostolic writings. In the conflict with Gnosticism Rome played a decisive role, and likewise in the deep division in Asia Minor created by the claims of the Montanist prophets."
- ^ Davidson, Ivor (2005). The Birth of the Church. Monarch. Pág.: 341. ISBN 1-85424-658-5.
- ^ "Let the ancient customs in Egypt, Libya and Pentapolis prevail, that the Bishop of Alexandria has jurisdiction over them all, since a similar arrangement is the custom for the Bishop of Rome. Likewise let the churches in Antioch and the other provinces retain their privileges" (Canons of the Council of Nicaea).
- ^ "Pope Liberius". Catholic Encyclopedia; New Advent. http://www.newadvent.org/cathen/09217a.htm. Retrieved 24 May 2010.
- ^ a b Alves J. Os Santos de Cada Dia (10 edição). Editora Paulinas. Pág.: 296, 696, 736. ISBN 978-85-356-0648-5
- ^ Theodosian Code XVI.i.2, Medieval Sourcebook: Banning of Other Religions by Paul Halsall, June 1997, Fordham University, retrieved 2007-09-04
- ^ Wilken, Robert (2004). "Christianity". in Hitchcock, Susan Tyler; Esposito, John. Geography of Religion. National Geographic Society. Pág.: 286. ISBN 0-7922-7317-6.
- ^ a b GAETA, Franco; VILLANI, Pasquale. Corso di Storia, per le scuole medie superiori. Milão. Editora Principato. 1986.
- ^ a b Le Goff, Jacques (2000). Medieval Civilization. Barnes & Noble. p. 14, 21. ISBN 0-631-17566-0.
- ^ a b c Durant, Will. The Age of Faith. New York: Simon and Schuster. 1972. Chapter XXI: Christianity in Conflict 529-1085. p. 517–551
- ^ a b História Global Brasil e Geral. Pág.: 101, 130, 149, 151, 159. Volume único. Gilberto Cotrim. ISBN 978-85-02-05256-7
- ^ a b MOVIMENTOS DE RENOVAÇÃO E REFORMA. 2009-10-01.
- ^ Feudalismo
- ^ Vidmar, John (2005). The Catholic Church Through the Ages. Paulist Press. p. 94. ISBN 0-8091-4234-1.
- ^ Riley-Smith, Jonathan (1997). The First Crusaders. Cambridge University Press. P. 6. ISBN 978-0-511-00308-0.
- ^ Bokenkotter, Thomas (2004). A Concise History of the Catholic Church. Doubleday. pp. 140-141, 192. ISBN 0-385-50584-1.
- ^ a b c d Durant, Will. The Age of Faith. New York: Simon and Schuster. 1972
- ^ a b Durant, Will (1957), "I. The Roman Catholic Church. 1300–1517", The Reformation, New York: Simon and Schuster, pp. 3–25
- ^ Durant, Will (1957), "II. England: Wyclif, Chaucer, and the Great Revolt. 1308–1400", The Reformation, New York: Simon and Schuster, pp. 26–57
- ^ "Conciliar theory." Cross, FL, ed. The Oxford Dictionary of the Christian Church. New York: Oxford University Press. 2005.
- ^ "Counter-Reformation." Cross, FL, ed., The Oxford Dictionary of the Christian Church. New York: Oxford University Press. 2005
- ^ O'Connor, Daniel William (27 November 2009), "Saint Peter the Apostle", Encyclopædia Britannica, http://www.britannica.com/EBchecked/topic/453832/Saint-Peter-the-Apostle, "the consensus of the great majority of scholars today"
- ^ Lightfoot, James. "Commentary on Matthew 16". John Lightfoot Commentary on the Gospels. http://studylight.org/com/jlc/view.cgi?book=mt&chapter=16&verse=18#Mt16_18. Retrieved 1 August 2011. "It is readily answered by the Papists, that "Peter was the rock." But let them tell me why Matthew used not the same word in Greek, if our Saviour used the same word in Syriac. If he had intimated that the church should be built upon Peter, it had been plainer and more agreeable to be the vulgar idiom to have said, "Thou art Peter, and upon thee I will build my church."
- ^ "Matthew - Chapter 16 - Verse 18 - Robertson's Word Pictures of the New Testament on". Studylight.org. http://studylight.org/com/rwp/view.cgi?book=mt&chapter=16&verse=18. Retrieved 2011-11-21.
- ^ John Gill, Gill's Exposition of the Bible "by the rock, is meant, either the confession of faith made by Peter; not the act, nor form, but the matter of it, it containing the prime articles of Christianity, and which are as immoveable as a rock; or rather Christ himself, who points, as it were, with his finger to himself, and whom Peter had made such a glorious confession of; and who was prefigured by the rock the Israelites drank water out of in the wilderness; and is comparable to any rock for height, shelter, strength, firmness, and duration; and is the one and only foundation of his church and people, and on whom their security, salvation, and happiness entirely depend." http://studylight.org/com/geb/view.cgi?book=mt&chapter=016&verse=018
- ^ Wesley, John. "Commentary on Matthew 16". "John Wesley's Explanatory Notes on the Whole Bible". "Verse 18. On this rock - Alluding to his name, which signifies a rock, namely, the faith which thou hast now professed; I will build my Church - But perhaps when our Lord uttered these words, he pointed to himself, in like manner as when he said, Destroy this temple, John 2:19; meaning the temple of his body. And it is certain, that as he is spoken of in Scripture, as the only foundation of the Church, so this is that which the apostles and evangelists laid in their preaching. It is in respect of laying this, that the names of the twelve apostles (not of St. Peter only) were equally inscribed on the twelve foundations of the city of God, Revelation 21:14. The gates of hell - As gates and walls were the strength of cities, and as courts of judicature were held in their gates, this phrase properly signifies the power and policy of Satan and his instruments. Shall not prevail against it - Not against the Church universal, so as to destroy it. And they never did. There hath been a small remnant in all ages."http://studylight.org/com/wen/view.cgi?book=mt&chapter=16&verse=18#Mt16_18
- ^ Scofield. "Scofield Reference Notes on Matthew 16". Scofield Reference Notes (1917 Edition). http://studylight.org/com/srn/view.cgi?book=mt&chapter=16&verse=18#Mt16_18. Retrieved 1 August 2011. "There is the Greek a play upon the words, "thou art Peter petros-- literally 'a little rock', and upon this rock Petra I will build my church." He does not promise to build His church upon Peter, but upon Himself, as Peter is careful to tell us (1 Peter 2:4-9)"
- ^ "First, Some by this rock understand Peter himself as an apostle, the chief, though not the prince, of the twelve, senior among them, but not superior over them. The church is built upon the foundation of the apostles, Ephesians 2:20. The first stones of that building were laid in and by their ministry; hence their names are said to be written in the foundations of the new Jerusalem, Revelation 21:14...First, Some by this rock understand Peter himself as an apostle, the chief, though not the prince, of the twelve, senior among them, but not superior over them. The church is built upon the foundation of the apostles, Ephesians 2:20. The first stones of that building were laid in and by their ministry; hence their names are said to be written in the foundations of the new Jerusalem, Revelation 21:14. ... Thirdly, Others by this rock understand this confession which Peter made of Christ, and this comes all to one with understanding it of Christ himself. It was a good confession which Peter witnessed, Thou art the Christ, the Son of the living God; the rest concurred with him in it. "Now", saith Christ, "this is that great truth upon which I will build my church." 1. Take away this truth itself, and the universal church falls to the ground. If Christ be not the Son of God, Christianity is a cheat, and the church is a mere chimera; our preaching is vain, your faith is vain, and you are yet in your sins, 1 Corinthians 15:14-17. If Jesus be not the Christ, those that own him are not of the church, but deceivers and deceived. 2. Take away the faith and confession of this truth from any particular church, and it ceases to be a part of Christ's church, and relapses to the state and character of infidelity. This is articulus stantis et cadentis ecclesia--that article, with the admission or the denial of which the church either rises or falls; "the main hinge on which the door of salvation turns;" those who let go this, do not hold the foundation; and though they may call themselves Christians, they give themselves the lie; for the church is a sacred society, incorporated upon the certainty and assurance of this great truth; and great it is, and has prevailed."http://studylight.org/com/mhc-com/view.cgi?book=mt&chapter=16&verse=18#Mt16_18
- ^ With the promulgation of Universi Dominici Gregis in 1996, a simple majority after a deadlock of twelve days was allowed, but this was revoked by Pope Benedict XVI by motu proprio in 2007.
- ^ St Augustine, speaking of the honours paid to bishops in his time, mentions the absides gradatae (apses with steps, a reference to the seating arrangement for the presbyters in the apse of the church, with the bishop in the middle (William Smith, Samuel Cheetham, Encyclopaedic Dictionary of Christian Antiquities, "elevated stalls" in the Sparrow-Simpson translation (p. 83), and appearing as "thrones ascended by flights of steps" in the Cunningham translation), and cathedrae velatae (canopied thrones, appearing as "canopied pulpits" in both those translations) - Letter 203 in the old arrangement, 23 in the chronological rearrangement
- ^ Ablative absolute, equivalent to a temporal clause
- ^ "Theological Position: Sede Vacante". Cmri.org. http://www.cmri.org/theolog.htm. Retrieved 2011-11-21.
- ^ "Pope Michael I"
- ^ "Exposing the Vatican II Pseudo-Catholic Church". Novusordowatch.org. http://www.novusordowatch.org/benedict.htm. Retrieved 2011-11-21.
- ^ Sullivan, George E. Pope John Paul II: The People's Pope. Boston: Walker & Company, 1984.
- ^ "''The Path to a New Pontiff'' Retrieved: 2010-03-29". Time.com. 2005-04-03. http://www.time.com/time/covers/1101050411/path.html. Retrieved 2010-08-11.
- ^ Annuario Pontificio, published annually by Libreria Editrice Vaticana, p. 23*. ISBN of the 2012 edition: 978-88-209-8722-0.
- ^ "Catholic Encyclopedia: "Ecclesiastical Abbreviations"". Oce.catholic.com. 2010-07-21. http://oce.catholic.com/index.php?title=Ecclesiastical_Abbreviations. Retrieved 2011-11-21.
- ^ The New Encyclopædia Britannica 2004 ISBN 978-0-85229-961-6, vol. 9, p. 604. Books.google.com. 2009-09-18. http://books.google.com/books?ei=8f2yTaOQFtO0hAff8ojkDw&ct=result&id=T__iAAAAMAAJ&dq=%2Bpp+papa+%22new+encyclopaedia+britannica%22+-papua&q=%22abbreviated+pp%22#search_anchor. Retrieved 2011-11-21.
- ^ "Adriano Cappelli, ''The Elements of Abbreviation in Medieval Latin Paleography'' (University of Kansas Libraries 1982), item 5.1, p. 5" (PDF). http://www.leonellissen.nl/stilus/cappelli-engels.pdf. Retrieved 2011-11-21.
- ^ "Contractions and Abbreviations". Ndl.go.jp. 2005-08-04. http://www.ndl.go.jp/incunabula/e/glossary/glo_11.html. Retrieved 2011-11-21.
- ^ "What Does PP Stand For?". Acronyms.thefreedictionary.com. http://acronyms.thefreedictionary.com/Papa+Pontifex. Retrieved 2011-11-21.
- ^ a b c d Oxford Dictionary of the Christian Church (Oxford University Press 2005 ISBN 978-0-19-280290-3), article Pope
- ^ a b c "Vicar of Christ". Catholic Encyclopedia; New Advent. http://www.newadvent.org/cathen/15403b.htm. Retrieved 27 January 2010.
- ^ a b McBrien, Richard P. Os Papas. Os Pontífices de São Pedro a João Paulo II (original title: Lives of the Popes. The Pontiffs from St. Peter to John Paul II 1997. ISBN 0-06-065303-5), pp. 37, 85.
- ^ Oxford Dictionary of the Christian Church (Oxford University Press 2005 ISBN 978-0-19-280290-3), article Vicar of Christ
- ^ a b John P. Beal, James A. Coriden, Thomas J. (Thomas Joseph) Green, Thomas J. Green (2002-06-27). New Commentary on the Code of Canon Law (p. 432). ISBN 978-0-8091-4066-4. http://books.google.com/?id=JKgZEjvB5cEC&printsec=frontcover&dq=New+commentary+on+the+Code+of+Canon+Law&cd=1#v=onepage&q=&f=false. Retrieved 18 February 2010.
- ^ "Prescription against Heretics (Chapter 28)". Catholic Encyclopedia; New Advent. http://www.newadvent.org/fathers/0311.htm. Retrieved 2010-01-27.
- ^ "On the Veiling of Virgins (Chapter 1)". Catholic Encyclopedia; New Advent. http://www.newadvent.org/fathers/0403.htm. Retrieved 2010-01-27.
- ^ Cf. John 16:7-14
- ^ Faus, José Ignacio Gonzáles. "Autoridade da Verdade - Momentos Obscuros do Magistério Eclesiástico" (Edições Loyola. ISBN 85-15-01750-4), p. 33.
- ^ Ken Untener, Elizabeth Picken, ''The Practical Prophet: Pastoral Writings'', p. 264. Books.google.com. http://books.google.com/books?id=7bjDsZHPiSYC&pg=PA264&dq=%22vicar+of+Christ%22+title&hl=en&ei=QaULTYnzN4bLhAf3vfjuCw&sa=X&oi=book_result&ct=result&resnum=9&ved=0CFYQ6AEwCA#v=onepage&q=%22vicar%20of%20Christ%22%20title&f=false. Retrieved 2011-11-21.
- ^ "Second Vatican Council, Dogmatic Constitution Lumen gentium, 27". http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19641121_lumen-gentium_en.html. Retrieved 27 January 2010.
- ^ Peter M. J. Stravinskas, ''Our Sunday Visitor's Catholic Encyclopedia'', p. 991. Books.google.com. 1995-05-18. http://books.google.com/books?id=vJ78Vd4O9d4C&pg=PA991&dq=%22vicar+of+Christ%22+%22all+bishops%22&hl=en&ei=2LoLTf29L9G4hAeCw-jpCw&sa=X&oi=book_result&ct=result&resnum=5&ved=0CD4Q6AEwBA#v=onepage&q=%22vicar%20of%20Christ%22%20%22all%20bishops%22&f=false. Retrieved 2011-11-21.
- ^ "Medieval Sourcebook". Fordham.edu. http://www.fordham.edu/halsall/source/boniface1.html. Retrieved 2011-11-21.
- ^ "''Missale Romanum'', Vatican City, 2008, p. 928". Clerus.org. http://www.clerus.org/bibliaclerusonline/en/end.htm#cml. Retrieved 2011-11-21.
- ^ a b Concise Oxford Dictionary: pontifex
- ^ Roman Public Religion Roman Civilization, bates.edu retrieved August 17, 2006
- ^ The bridge making has been interpreted in terms of "one who smoothes the way for the gods and to the gods" (Van Haeperen, Françoise, 2002. Le collège pontifical: 3ème s. a. C. - 4ème s. p. C. in series Études de Philologie, d'Archéologie et d'Histoire Anciennes, no. 39. (Brussels: Brepols) ISBN 90-74461-49-2, reviewed in Bryn Mawr Classical review, 2003)
- ^ [William Smith, A Dictionary of Greek and Roman Antiquities]
- ^ "Liddell and Scott: ἀρχιερεύς". Artfl.uchicago.edu. http://artfl.uchicago.edu/cgi-bin/philologic/getobject.pl?c.85:10:135.lsj. Retrieved 2011-11-21.
- ^ Polybius 23.1.2 and 32.22.5; Corpus Inscriptionum Atticarum 3.43, 3.428 und 3.458
- ^ Translated literally into Greek as ἀρχιερεὺς μέγιστος (greatest high priest) in Corpus Inscriptionum Graecarum 2.2696 and 3.346; Plutarch Numa 9.4 – Liddell and Scott: ἀρχιερεύς
- ^ There are 35 instances of the use of this term in the Vulgate: Mark 15:11; John 7:45, 11:47,11:49, 11:51, 11:57, 18:3, 18:10, 18:13, 18:15-16, 18:22, 18:24, 18:26, 18:35, 19:6, 19:15, 19:21; Hebrews 2:17, 3:1, 4:14-15, 5:1, 5:5, 5:10, 6:20, 7:26, 8:1, 8:3, 9:7, 9:11, 9:25, 13:11
- ^ "Pope". Catholic Encyclopedia; New Advent. http://www.newadvent.org/cathen/12260a.htm. Retrieved 21 February 2010.
- ^ "Dictionary definition". Dictionary.reference.com. http://dictionary.reference.com/browse/Pontiff. Retrieved 2010-11-07.
- ^ The Oxford Dictionary of the Christian Church (Oxford University Press 2005
- ^ The Oxford Dictionary of the Christian Church (Oxford University Press 2005 ISBN 978-0-19-280290-3), article pontificals
- ^ Annuario Pontificio 2008 (Libreria Editrice Vaticana ISBN 978-88-209-8021-4), p. 23*
- ^ Pontifex Maximus LacusCurtius retrieved 15 August 2006
- ^ "Gratian." Encyclopædia Britannica. 2008. Encyclopædia Britannica Online. 3 February 2008 <http://www.britannica.com/eb/article-9037772>
- ^ Pontifex Maximus Livius.org article by Jona Lendering retrieved 15 August 2006
- ^ a b Oxford Dictionary of the Christian Church (Oxford University Press 2005 ISBN 978-0-19-280290-3), article Pontifex Maximus
- ^ "Communiqué concernant la suppression du titre "Patriarche d'Occident" dans l'Annuaire pontifical 2006". Vatican.va. http://www.vatican.va/roman_curia/pontifical_councils/chrstuni/general-docs/rc_pc_chrstuni_doc_20060322_patriarca-occidente_fr.html. Retrieved 2010-08-11.
- ^ "Classic Encyclopedia: ''Curia Romana''". 1911encyclopedia.org. 2006-10-06. http://www.1911encyclopedia.org/Curia_Romana. Retrieved 2010-08-11.
- ^ "Vatican City (Holy See) - The Keys and Coat of Arms". Fotw.net. http://www.fotw.net/flags/va).html. Retrieved 2010-08-11.
- ^ The texts of these canons are given in Denzinger, Latin original; English translation
- ^ Denzinger 3055 (old numbering, 1823)
- ^ Denzinger 3058 (old numbering, 1825)
- ^ Denzinger 3064 (old numbering, 1831)
- ^ Denzinger 3073–3075 (old numbering, 1839–1840)
- ^ "''Lumen gentium'', 25". Vatican.va. http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19641121_lumen-gentium_en.html. Retrieved 2010-08-11.
- ^ Quoted from the Medieval Sourcebook
- ^ See selection from Concordia Cyclopedia: Roman Catholic Church, History of
- ^ "Anthony Dworkin and Katherine Iliopoulos, ''The International Criminal Court, Bashir, and the Immunity of Heads of State''". Crimesofwar.org. http://www.crimesofwar.org/onnews/news-darfur9.html. Retrieved 2010-08-11.
- ^ Law, International (2006-01-17). "Gabriel Sawma, ''The Immunity of Heads of State under International Law''". Gabrielsawma.blogspot.com. http://gabrielsawma.blogspot.com/2006_01_01_archive.html. Retrieved 2010-08-11.
- ^ Yitiha Simbeye, Immunity and International Criminal Law, p. 94
- ^ "U.S. Says Pope Immune From Molestation Lawsuit, 2005". Fox News. 2005-09-20. http://www.foxnews.com/story/0,2933,169909,00.html. Retrieved 2010-08-11.
- ^ Allen, John L. The autonomy of bishops, and suing the Vatican Vatican Can Be Sued For Priest Sexual Abuse: U.S. Court of Appeals, November 2008
- ^ NICOLE WINFIELD, Associated Press Writer: "Vatican Offers 3 Reasons It's Not Liable For Abuse", 30 March 2010[dead link]
- ^ The Sunday Times: "Richard Dawkins calls for arrest of Pope Benedict XVI on UK visit", 11 April 2010[dead link]
- ^ The Times: "Is the Holy See above the Law?"[dead link]
- ^ Zenit News Agency, 15 April 2010: Arrest the Pope?
- ^ 'Therefore on the basis of a renewed study of the pertinent Scriptures we reaffirm the statement of the Lutheran Confessions, that "the Pope is the very Antichrist"' from Statement on the Antichrist, from the Wisconsin Evangelical Lutheran Synod, also The Pope is the Antichrist
- ^ "Brief Statement". Lcms.org. http://www.lcms.org/pages/internal.asp?NavID=579. Retrieved 2010-08-11.
- ^ See Kretzmann's Popular Commentary, 2 Thessalonians chapter two and An Exegesis of 2 Thessalonians 2:1-10[dead link] by Mark Jeske
- ^ See See Kretzmann's Popular Commentary, Revelation Chapter 13
- ^ The Lutheran Churches of the Reformation[1][dead link], the Concordia Lutheran Conference[2][dead link], the Church of the Lutheran Confession[3], and the Illinois Lutheran Conference [4] all hold to Brief Statement, which the LCMS adopted in 1932 and places in the LCMS.org website
- ^ Online at Of the Antichrist
- ^ See the Baltimore Catechism on the temporal power of the pope over governments and Innocent III's Letter to the prefect Acerbius and the nobles of Tuscany. For objection to this, see the Concordia Cyclopedia, p.564 and 750
- ^ See Luther, Smalcald Articles, Article four
- ^ Sandro Magister, Espresso Online.
- Bibliography
- Barry, Rev. Msgr. John F (2001). One Faith, One Lord: A Study of Basic Catholic Belief. Gerard F. Baumbach, Ed.D. ISBN 0-8215-2207-8.
- Bokenkotter, Thomas (2004). A Concise History of the Catholic Church. Doubleday. ISBN 0-385-50584-1.
- Chadwick, Henry (1990). "The Early Christian Community". In John McManners. The Oxford Illustrated History of Christianity. Oxford University Press. ISBN 0-19-822928-3.
- Duffy, Eamon (1997). Saints and Sinners, a History of the Popes. Yale University Press. ISBN 0-300-07332-1.
- Franzen, August; John Dolan (1969). A History of the Church. Herder and Herder.
- Hartmann Grisar (1845–1932), History of Rome and the Popes in the Middle Ages, AMS Press; Reprint edition (1912). ISBN 0-404-09370-1
- Kelly, J. N. (1986). Oxford Dictionary of the Popes. Prentice Hall. ISBN 978-0-19-190935-1.
- Kung, Hans (2003). The Catholic Church: A Short History. Random House. ISBN 978-0-8129-6762-3.
- Loomis, Louise Ropes (2006). The Book of the Popes (Liber Pontificalis): To the Pontificate of Gregory I. Merchantville, New Jersey: Evolution Publishing. ISBN 1-889758-86-8. . Reprint of an English translation originally published in 1916.
- Ludwig von Pastor, History of the Popes from the Close of the Middle Ages; Drawn from the Secret Archives of the Vatican and other original sources, 40 vols. St. Louis, B. Herder 1898 – (World Cat entry)
- Noble, Thomas; Strauss, Barry (2005). Western Civilization. Houghton Mifflin Company. ISBN 0-618-43277-9.
- Orlandis, Jose (1993). A Short History of the Catholic Church. Scepter Publishers. ISBN 1-85182-125-2.
- James Joseph Walsh, The Popes and Science; the History of the Papal Relations to Science During the Middle Ages and Down to Our Own Time, Fordam University Press, 1908, reprinted 2003, Kessinger Publishing. ISBN 0-7661-3646-9
Further reading[link]
- Brusher, Joseph H. Popes Through The Ages. Princeton: D. Van Nostland Company, Inc., 1959.
- Chamberlin, E.R. The Bad Popes. 1969. Reprint: Barnes and Noble, 1993. ISBN 978-0-88029-116-3.
- Dollison, John Pope-pourri. New York: Simon & Schuster, 1994. ISBN 978-0-671-88615-8.
- Kelly, J.N.D. The Oxford Dictionary of Popes. Oxford: University Press, 1986. ISBN 0-19-213964-9.
- Maxwell-Stuart, P.G. Chronicle of the Popes: The Reign-by-Reign Record of the Papacy from St. Peter to the Present; with 308 Illustrations, 105 in Color. London: Thames and Hudson, 1997. ISBN 0-500-01798-0.
- Norwich, John Julius. The Popes: a History. Chatto, 2011.
External links[link]
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Wikimedia Commons has media related to: Pope |
- Catholic Encyclopedia entry
- Pope Endurance League - Sortable list of Popes
- Data Base of more than 23,000 documents of the Popes in latin and modern languages
- The Holy See - The Holy Father—website for the past and present Holy Fathers (since Pope Leo XIII)
- "papacy." Encyclopædia Britannica. 2009. Encyclopædia Britannica Online
- Origins of Peter as Pope
- The Authority of the Pope: Part I
- The Authority of the Pope: Part II
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| Benedict XVI | |
|---|---|
Pope Benedict XVI in St. Peter's Square, Rome. 2010. |
|
| Papacy began | 19 April 2005 |
| Predecessor | John Paul II |
| Orders | |
| Ordination | 29 June 1951 by Michael von Faulhaber |
| Consecration | 28 May 1977 by Josef Stangl |
| Created Cardinal | 27 June 1977 |
| Personal details | |
| Birth name | Joseph Aloisius Ratzinger |
| Born | (1927-04-16) 16 April 1927 (age 85) Marktl, Bavaria, Germany |
| Nationality | German (along with Vatican citizenship) |
| Denomination | Roman Catholic |
| Parents | Joseph Ratzinger, Sr., Maria Ratzinger |
| Previous post |
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| Motto | cooperatores veritatis (cooperators of the truth)[1] |
| Signature |  |
| Coat of arms |  |
| Other Popes named Benedict | |
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Benedict XVI (Latin: Benedictus PP. XVI; Italian: Benedetto XVI; German: Benedikt XVI.; born Joseph Aloisius Ratzinger on 16 April 1927) is the 265th Pope,[2] a position in which he serves dual roles as Sovereign of the Vatican City State and leader of the Catholic Church. As pope he is regarded as the successor of Saint Peter. Benedict XVI was elected on 19 April 2005 in a papal conclave, celebrated his Papal Inauguration Mass on 24 April 2005, and took possession of his cathedral, the Archbasilica of St. John Lateran, on 7 May 2005. A native of Bavaria, Pope Benedict XVI has both German and Vatican citizenship.
After a long career as an academic, serving as a professor of theology at various German universities—the last being the University of Regensburg—he was appointed Archbishop of Munich and Freising and cardinal by Pope Paul VI in 1977. In 1981, he settled in Rome when he became Prefect of the Congregation for the Doctrine of the Faith, one of the most important dicasteries of the Roman Curia. From 2002 until his election as Pope, he was also Dean of the College of Cardinals, and as such the primus inter pares among the cardinals. Prior to becoming Pope, he was "a major figure on the Vatican stage for a quarter of a century" as "one of the most respected, influential and controversial members of the College of Cardinals"; he had an influence "second to none when it came to setting church priorities and directions" as one of Pope John Paul II's closest confidants.[3]
Like his predecessor, Benedict XVI is theologically conservative and his teaching and prolific[4] writings defend traditional Catholic doctrine and values. During his papacy, Benedict XVI has advocated a return to fundamental Christian values to counter the increased secularisation of many developed countries. He views relativism's denial of objective truth, and the denial of moral truths in particular, as the central problem of the 21st century. He teaches the importance of both the Catholic Church and an understanding of God's redemptive love. He has reaffirmed the "importance of prayer in the face of the activism and the growing secularism of many Christians engaged in charitable work."[5] Pope Benedict has also revived a number of traditions including elevating the Tridentine Mass to a more prominent position.[6]
Contents
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Overview[link]
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Benedict XVI was elected Pope at the age of 78. He is the oldest person to have been elected Pope since Pope Clement XII (1730–40). He had served longer as a cardinal than any Pope since Benedict XIII (1724–30). He is the ninth German Pope, the eighth having been the Dutch-German Pope Adrian VI (1522–23) from Utrecht. The last Pope named Benedict was Benedict XV, an Italian who reigned from 1914 to 1922, during World War I (1914–18).
Born in 1927 in Marktl, Bavaria, Germany, Ratzinger had a distinguished career as a university theologian before being appointed Archbishop of Munich and Freising by Pope Paul VI (1963–78). Shortly afterwards, he was made a cardinal in the consistory of 27 June 1977. He was appointed Prefect of the Congregation for the Doctrine of the Faith by Pope John Paul II in 1981 and was also assigned the honorific title of the cardinal bishop of Velletri-Segni on 5 April 1993. In 1998, he was elected sub-dean of the College of Cardinals. On 30 November 2002, he was elected dean, taking, as is customary, the title of cardinal bishop of the suburbicarian diocese of Ostia. He was the first Dean of the College elected Pope since Paul IV (1555–59) and the first cardinal bishop elected Pope since Pius VIII (1829–30).
Even before becoming Pope, Ratzinger was one of the most influential men in the Roman Curia, and was a close associate of John Paul II. As Dean of the College of Cardinals, he presided over the funeral of John Paul II and over the Mass immediately preceding the 2005 conclave in which he was elected. During the service, he called on the assembled cardinals to hold fast to the doctrine of the faith. He was the public face of the church in the sede vacante period, although, technically, he ranked below the Camerlengo in administrative authority during that time. Like his predecessor, Benedict XVI affirms traditional Catholic doctrine.
In addition to his native German, Benedict speaks French and Italian fluently. He also has a very good command of Latin and speaks English and Spanish adequately. Furthermore, he has some knowledge of Portuguese. He can read Ancient Greek and biblical Hebrew.[7] He has stated that his first foreign language is French. He is a member of several scientific academies, such as the French Académie des sciences morales et politiques. He plays the piano and has a preference for Mozart and Bach.[8]
Early life: 1927–51[link]
Main article: Early life of Pope Benedict XVI
Joseph Aloisius Ratzinger was born on 16 April, Holy Saturday, 1927, at Schulstraße 11, at 8:30 in the morning in his parents' home in Marktl, Bavaria, Germany. He was baptised the same day. He was the third and youngest child of Joseph Ratzinger, Sr., a police officer, and Maria Ratzinger (née Peintner). His mother's family was originally from South Tyrol (now in Italy).[citation needed] Pope Benedict XVI's brother, Georg Ratzinger, a priest and former director of the Regensburger Domspatzen choir, is still alive. His sister, Maria Ratzinger, who never married, managed Cardinal Ratzinger's household until her death in 1991. Their grand-uncle was the German politician Georg Ratzinger.
At the age of five, Ratzinger was in a group of children who welcomed the visiting Cardinal Archbishop of Munich with flowers. Struck by the cardinal's distinctive garb, he later announced the very same day that he wanted to be a cardinal.
Ratzinger attended the elementary school in Aschau am Inn, which was renamed in his honour in 2009.[9]
Following his 14th birthday in 1941, Ratzinger was conscripted into the Hitler Youth—as membership was required by law for all 14-year-old German boys after December 1939[10]—but was an unenthusiastic member who refused to attend meetings, according to his brother.[11] In 1941, one of Ratzinger's cousins, a 14-year-old boy with Down syndrome, was taken away by the Nazi regime and killed during the Action T4 campaign of Nazi eugenics.[12] In 1943, while still in seminary, he was drafted into the German anti-aircraft corps as Luftwaffenhelfer (air force child soldier).[11] Ratzinger then trained in the German infantry.[13] As the Allied front drew closer to his post in 1945, he deserted back to his family's home in Traunstein after his unit had ceased to exist, just as American troops established their headquarters in the Ratzinger household.[14] As a German soldier, he was put in a POW camp but was released a few months later at the end of the war in the summer of 1945.[14] He reentered the seminary, along with his brother Georg, in November of that year.
Thus, following repatriation in 1945, the two brothers entered Saint Michael Seminary in Traunstein, later studying at the Ducal Georgianum (Herzogliches Georgianum) of the Ludwig-Maximilian University in Munich. They were both ordained in Freising on 29 June 1951 by Cardinal Michael von Faulhaber of Munich. Ratzinger recalled:
...at the moment the elderly Archbishop laid his hands on me, a little bird – perhaps a lark – flew up from the altar in the high cathedral and trilled a little joyful song.[15]
Ratzinger's 1953 dissertation was on St. Augustine and was titled The People and the House of God in Augustine's Doctrine of the Church. His Habilitation (which qualified him for a professorship) was on Bonaventure. It was completed in 1957 and he became a professor of Freising College in 1958.
Pre-papal career[link]
Academic career: 1951–77[link]
Ratzinger became a professor at the University of Bonn in 1959; his inaugural lecture was on "The God of Faith and the God of Philosophy". In 1963, he moved to the University of Münster.
During this period, Ratzinger participated in the Second Vatican Council (1962–65). Ratzinger served as a peritus (theological consultant) to Cardinal Frings of Cologne. He was viewed during the time of the Council as a reformer, cooperating with theologians like Hans Küng and Edward Schillebeeckx. Ratzinger became an admirer of Karl Rahner, a well-known academic theologian of the Nouvelle Théologie and a proponent of church reform.
In 1966, Ratzinger was appointed to a chair in dogmatic theology at the University of Tübingen, where he was a colleague of Hans Küng. In his 1968 book Introduction to Christianity, he wrote that the pope has a duty to hear differing voices within the Church before making a decision, and he downplayed the centrality of the papacy. During this time, he distanced himself from the atmosphere of Tübingen and the Marxist leanings of the student movement of the 1960s that quickly radicalised, in the years 1967 and 1968, culminating in a series of disturbances and riots in April and May 1968. Ratzinger came increasingly to see these and associated developments (such as decreasing respect for authority among his students) as connected to a departure from traditional Catholic teachings.[16] Despite his reformist bent, his views increasingly came to contrast with the liberal ideas gaining currency in theological circles.[17]
Some voices, among them Hans Küng, deem this a turn towards conservatism, while Ratzinger himself said in a 1993 interview, "I see no break in my views as a theologian [over the years]".[18] Ratzinger has continued to defend the work of the Second Vatican Council, including Nostra Aetate, the document on respect of other religions, ecumenism and the declaration of the right to freedom of religion. Later, as the Prefect for the Congregation for the Doctrine of the Faith, Ratzinger most clearly spelled out the Catholic Church's position on other religions in the 2000 document Dominus Iesus which also talks about the Roman Catholic way to engage in "ecumenical dialogue".
During his years at Tübingen University, Ratzinger published articles in the reformist theological journal Concilium, though he increasingly chose less reformist themes than other contributors to the magazine such as Hans Küng and Edward Schillebeeckx.
In 1969, he returned to Bavaria, to the University of Regensburg. He founded the theological journal Communio, with Hans Urs von Balthasar, Henri de Lubac, Walter Kasper and others, in 1972. Communio, now published in seventeen languages, including German, English and Spanish, has become a prominent journal of contemporary Catholic theological thought. Until his election as Pope, he remained one of the journal's most prolific contributors. In 1976, he suggested that the Augsburg Confession might possibly be recognised as a Catholic statement of faith.[19][20]
Archbishop of Munich and Freising: 1977–82[link]
On 24 March 1977, Ratzinger was appointed Archbishop of Munich and Freising. He took as his episcopal motto Cooperatores Veritatis (Co-workers of the Truth) from 3 John 8, a choice he comments upon in his autobiographical work, Milestones. In the consistory of the following 27 June, he was named Cardinal-Priest of Santa Maria Consolatrice al Tiburtino by Pope Paul VI. By the time of the 2005 Conclave, he was one of only 14 remaining cardinals appointed by Paul VI, and one of only three of those under the age of 80. Of these, only he and William Wakefield Baum took part in the conclave.[21]
Prefect of the Sacred Congregation for the Doctrine of the Faith: 1981–2005[link]
On 25 November 1981, Pope John Paul II named Ratzinger as the Prefect of the Sacred Congregation for the Doctrine of the Faith, formerly known as the "Sacred Congregation of the Holy Office", the historical Inquisition. Consequently, he resigned his post at Munich in early 1982. He was promoted within the College of Cardinals to become Cardinal Bishop of Velletri-Segni in 1993 and was made the college's vice-dean in 1998 and dean in 2002.
Ratzinger defended and reaffirmed Catholic doctrine, including teaching on topics such as birth control, homosexuality, and inter-religious dialogue. The theologian Leonardo Boff, for example, was suspended, while others were censured. Other issues also prompted condemnations or revocations of rights to teach: for instance, some posthumous writings of Jesuit priest Anthony de Mello were the subject of a "notification". Ratzinger and the congregation viewed many of them, particularly the later works, as having an element of religious indifferentism (i.e., Christ was "one master alongside others"). In particular, Dominus Iesus, published by the congregation in the jubilee year 2000, reaffirmed many recently "unpopular" ideas, including the Catholic Church's position that "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved." The document angered many Protestant churches by claiming that they are not actually churches, but "ecclesial communities".[22]
Ratzinger's 2001 letter De delictis gravioribus clarified the confidentiality of internal church investigations, as defined in the 1962 document Crimen Sollicitationis, into accusations made against priests of certain crimes, including sexual abuse. This became a target of controversy during the sex abuse scandal.[23] As a Cardinal, Raztinger had been for twenty years the man in charge of enforcing the document.[24] While bishops hold the secrecy pertained only internally, and did not preclude investigation by civil law enforcement, the letter was often seen as promoting a coverup.[25] Later, as Pope, he was accused in a lawsuit of conspiring to cover up the molestation of three boys in Texas, but sought and obtained diplomatic immunity from prosecution.[26]
On 12 March 1983, Ratzinger, as prefect, notified the lay faithful and the clergy that archbishop Pierre Martin Ngo Dinh Thuc had incurred excommunication latae sententiae for illicit episcopal consecrations without the apostolic mandate.
In 1997, when he turned 70, Ratzinger asked Pope John Paul II for permission to leave the Congregation of the Doctrine of Faith and to become an archivist in the Vatican Secret Archives and a librarian in the Vatican Library, but the pope refused such permission.[27][28]
Medjugorje[link]
A number of quotes about the apparitions of Medjugorje have been attributed to Benedict XVI.[29] In 1998, when a certain German gathered various statements which were supposedly made by Pope John Paul II and Cardinal Ratzinger, and then forwarded them to the Vatican in the form of a memorandum, Ratzinger responded in writing on 22 July 1998: “The only thing I can say regarding statements on Medjugorje ascribed to the Holy Father and myself is that they are complete invention”[30]
Papacy[link]
Election to the papacy[link]
Main article: Papal conclave, 2005
Prediction[link]
On 2 January 2005, Time magazine quoted unnamed Vatican sources as saying that Ratzinger was a front runner to succeed John Paul II should the pope die or become too ill to continue as pope. On the death of John Paul II, the Financial Times gave the odds of Ratzinger becoming pope as 7–1, the lead position, but close to his rivals on the liberal wing of the church. In April 2005, before his election as pope, he was identified as one of the 100 most influential people in the world by Time. While Prefect of the Congregation for the Doctrine of the Faith, Ratzinger repeatedly stated he would like to retire to his house in the Bavarian village of Pentling near Regensburg and dedicate himself to writing books.
Though Ratzinger was increasingly considered the front runner by much of the international media, others maintained that his election was far from certain, since very few papal predictions in modern history had come true. The elections of both John Paul II and his predecessor, John Paul I had been rather unexpected. Despite being the favorite (or perhaps because he was the favorite), it was a surprise to many that he was actually elected, as traditionally the frontrunners are passed over by the conclave for someone else.
Election[link]
On 19 April 2005, Ratzinger was elected as the successor to Pope John Paul II on the second day of the papal conclave after four ballots. Ratzinger had hoped to retire peacefully and said that "At a certain point, I prayed to God 'please don't do this to me'...Evidently, this time He didn't listen to me."[31] Coincidentally, 19 April is the feast of St. Leo IX, the most important German pope of the Middle Ages, known for instituting major reforms during his pontificate.
Before his first appearance at the balcony of Saint Peter's Basilica after becoming pope, he was announced by Jorge Medina Estévez, Cardinal Protodeacon of the Holy Roman Church. Cardinal Medina Estévez first addressed the massive crowd as "dear(est) brothers and sisters" in Italian, Spanish, French, German and English, with each language receiving cheers from the international crowd, before continuing with the traditional Habemus Papam announcement in Latin.
At the balcony, Benedict's first words to the crowd, given in Italian before he gave the traditional Urbi et Orbi blessing in Latin, were:
| “ | Dear brothers and sisters, after the great Pope John Paul II, the Cardinals have elected me, a simple, humble labourer in the vineyard of the Lord. The fact that the Lord knows how to work and to act even with insufficient instruments comforts me, and above all I entrust myself to your prayers. In the joy of the Risen Lord, confident of his unfailing help, let us move forward. The Lord will help us, and Mary, His Most Holy Mother, will be on our side. Thank you.[32] | ” |
On 24 April, he celebrated the Papal Inauguration Mass in St. Peter's Square, during which he was invested with the Pallium and the Ring of the Fisherman. Then, on 7 May, he took possession of his cathedral church, the Archbasilica of St. John Lateran.
Choice of name[link]
Ratzinger chose the pontifical name Benedict, which comes from the Latin word meaning "the blessed", in honour of both Pope Benedict XV and Saint Benedict of Nursia. Pope Benedict XV was Pope during the First World War, during which time he passionately pursued peace between the warring nations. St. Benedict of Nursia was the founder of the Benedictine monasteries (most monasteries of the Middle Ages were of the Benedictine order) and the author of the Rule of Saint Benedict, which is still the most influential writing regarding the monastic life of Western Christianity.
The pope explained his choice of name during his first General Audience in St. Peter's Square, on 27 April 2005:
| “ | Filled with sentiments of awe and thanksgiving, I wish to speak of why I chose the name Benedict. Firstly, I remember Pope Benedict XV, that courageous prophet of peace, who guided the Church through turbulent times of war. In his footsteps I place my ministry in the service of reconciliation and harmony between peoples. Additionally, I recall Saint Benedict of Nursia, co-patron of Europe, whose life evokes the Christian roots of Europe. I ask him to help us all to hold firm to the centrality of Christ in our Christian life: May Christ always take first place in our thoughts and actions![33] | ” |
Tone of papacy[link]
During his inaugural Mass, the previous custom of every cardinal submitting to the Pope was replaced by having twelve people, including cardinals, clergy, religious, a married couple and their child, and newly confirmed people, greet him. (The cardinals had formally sworn their obedience upon his election.) He began using an open-topped papal car, saying that he wanted to be closer to the people. Pope Benedict has continued the tradition of his predecessor John Paul II and baptises several infants in the Sistine Chapel at the beginning of each year, in his pastoral role as Bishop of Rome.
Beatifications[link]
On 9 May 2005, Benedict XVI began the beatification process for his predecessor, Pope John Paul II. Normally, five years must pass after a person's death before the beatification process can begin. However, in an audience with Pope Benedict, Camillo Ruini, Vicar General of the Diocese of Rome and the official responsible for promoting the cause for canonization of any person who dies within that diocese, cited "exceptional circumstances" which suggested that the waiting period could be waived. This happened before, when Pope Paul VI waived the five year rule and announced beatification processes for his predecessors, Pope Pius XII and Pope John XXIII. Benedict XVI followed this precedent when he waived the five year rule for John Paul II.[34] The decision was announced on 13 May 2005, the Feast of Our Lady of Fátima and the 24th anniversary of the attempt on John Paul II's life.[35] John Paul II often credited Our Lady of Fátima for preserving him on that day. Cardinal Ruini inaugurated the diocesan phase of the cause for beatification in the Lateran Basilica on 28 June 2005.[36]
The first beatification under the new Pope was celebrated on 14 May 2005, by José Cardinal Saraiva Martins, Cardinal Prefect of the Congregation for the Causes of Saints. The new Blesseds were Mother Marianne Cope and Mother Ascensión Nicol Goñi. Cardinal Clemens August Graf von Galen was beatified on 9 October 2005. Mariano de la Mata was beatified in November 2006 and Rosa Eluvathingal was beatified 3 December of that year, and Fr. Basil Moreau was beatified September 2007.[37] In October 2008 the following beatifications took place: Celestine of the Mother of God, Giuseppina Nicoli, Hendrina Stenmanns, Maria Rosa Flesch, Marta Anna Wiecka, Michael Sopocko, Petrus Kibe Kasui and 187 Companions, Susana Paz-Castillo Ramirez, Maria Isbael Salvat Romero, and John Henry Newman.
Unlike his predecessor, Benedict XVI delegated the beatification liturgical service to a Cardinal. On 29 September 2005, the Congregation for the Causes of Saints issued a communiqué announcing that henceforth beatifications would be celebrated by a representative of the Pope, usually the Prefect of that Congregation.[38]
Canonizations[link]
Pope Benedict XVI celebrated his first canonizations on 23 October 2005 in St. Peter's Square when he canonized Josef Bilczewski, Alberto Hurtado SJ, Zygmunt Gorazdowski, Gaetano Catanoso, and Felice da Nicosia. The canonizations were part of a Mass that marked the conclusion of the General Assembly of the Synod of Bishops and the Year of the Eucharist.[39] Pope Benedict XVI canonized Bishop Rafael Guizar y Valencia, Mother Theodore Guerin, Filippo Smaldone, and Rosa Venerini on 15 October 2006.
During his visit to Brazil in 2007, Pope Benedict XVI presided over the canonization of Frei Galvão on 11 May, while George Preca, founder of the Malta based M.U.S.E.U.M., Szymon of Lipnica, Charles of Mount Argus, and Marie-Eugénie de Jésus were canonized in a ceremony held at the Vatican on 3 June 2007.[40] Preca is the first Maltese saint since the country's conversion to Christianity in 60 A.D. when St. Paul converted the inhabitants.[41] In October 2008 the following canonizations took place: Saint Alphonsa of India,[42] Gaetano Errico, Narcisa de Jesus Martillo Moran, Maria Bernarda Bütler. In April 2009 he canonized Arcangelo Tadini, Bernardo Tolomei, Nuno Álvares Pereira, Geltrude Comensoli, Caterina Volpicelli.[43] In October of the same year he canonized Jeanne Jugan, Jozef Damian de Veuster, Zygmunt Szczęsny Feliński, Francisco Coll Guitart and Rafael Arnáiz Barón.[44][45]
On 17 October 2010, Pope Benedict XVI formally declared sainthood for Saint André Bessette, a French-Canadian; Stanislaw Soltys, a 15th-century Polish priest; Italian nuns Giulia Salzano and Camilla Battista da Varano; Spanish nun Candida Maria de Jesus Cipitria y Barriola and an Australian nun, Mother Mary MacKillop.[46]
On 23 October 2011, Pope Benedict XVI canonized three saints: a Spanish nun Bonifacia Rodriguez y Castro, Italian archbishop Guido Maria Conforti, and Italian priest Luigi Guanella.[47]
In December 2011, Pope Benedict formally recognized the validity of the miracles necessary to proceed with the canonizations of Kateri Tekakwitha, who will be the first Native American saint, Marianne Cope, a nun working with lepers in what is now the state of Hawaii, Giovanni Battista Piamarta, an Italian priest, Jacques Berthieu a French Jesuit priest and African martyr, Carmen Salles y Barangueras, a Spanish nun and founder of the Sisters of the Immaculate Conception, Peter Calungsod, a lay catechist and martyr from the Philippines, and Anna Schaffer whose desire to be a missionary was unfulfilled on account of her illness.[48] They will be canonized on 21 October 2012.[49]
Curia reform[link]
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Pope Benedict began downsizing the Roman Curia when he merged four existing pontifical councils into two in March 2006. The Pontifical Council for Migrants was merged with the Pontifical Council for Justice and Peace headed by Cardinal Martino. Likewise, Cardinal Poupard, who headed the Pontifical Council for Culture, now also oversees the operations of what had been the Pontifical Council for Interreligious Dialogue, though both Councils maintained separate officials and staffs while their status and competencies continued unchanged. In May 2007 it was decided that Interreligious Dialogue would again become a separate body under a different President. In June 2010 Benedict created the Pontifical Council for the Promotion of the New Evangelisation. He appointed Archbishop Salvatore Fisichella as its first president.
Teachings[link]
See also: Theology of Pope Benedict XVI
As Pope, one of Benedict XVI's main roles is to teach about the Catholic faith and the solutions to the problems of discerning and living the faith,[50] a role that he can play well as a former head of the Church's Congregation for the Doctrine of the Faith. The main points of emphasis of his teachings are stated in more detail in Theology of Pope Benedict XVI.
"Friendship with Jesus Christ"[link]
At the conclusion of his first homily as Pope, Benedict referred to both Jesus Christ and John Paul II. Citing John Paul II's well-known words, "Do not be afraid! Open wide the doors for Christ!", Benedict XVI said:
| “ | Are we not perhaps all afraid in some way? If we let Christ enter fully into our lives, if we open ourselves totally to Him, are we not afraid that He might take something away from us?...And once again the Pope said: No! If we let Christ into our lives, we lose nothing, nothing, absolutely nothing of what makes life free, beautiful and great. No! Only in this friendship do we experience beauty and liberation....When we give ourselves to Him, we receive a hundredfold in return. Yes, open, open wide the doors to Christ – and you will find true life.[51] | ” |
"Friendship with Jesus Christ" is a frequent theme of his preaching.[52][53] He stressed that on this intimate friendship, "everything depends."[54] He has also said: "We are all called to open ourselves to this friendship with God... speaking to him as to a friend, the only One who can make the world both good and happy... That is all we have to do is put ourselves at his disposal...is an extremely important message. It is a message that helps to overcome what can be considered the great temptation of our time: the claim, that after the Big Bang, God withdrew from history."[55] Thus, in his book Jesus of Nazareth, his main purpose was "to help foster [in the reader] the growth of a living relationship" with Jesus Christ.[54]
He took up this theme in his first encyclical Deus Caritas Est. In his personal explanation and summary of the encyclical, he stated: "If friendship with God becomes for us something ever more important and decisive, then we will begin to love those whom God loves and who are in need of us. God wants us to be friends of his friends and we can be so, if we are interiorly close to them."[56] Thus, he said that prayer is "urgently needed...It is time to reaffirm the importance of prayer in the face of the activism and the growing secularism of many Christians engaged in charitable work."
"Dictatorship of Relativism"[link]
Continuing what he said in the pre-conclave Mass about what he has often referred to as the "central problem of our faith today",[57] on 6 June 2005 Pope Benedict also said:
| “ | Today, a particularly insidious obstacle to the task of education is the massive presence in our society and culture of that relativism which, recognising nothing as definitive, leaves as the ultimate criterion only the self with its desires. And under the semblance of freedom it becomes a prison for each one, for it separates people from one another, locking each person into his or her own ego.[58] | ” |
He said that "a dictatorship of relativism"[59] was the core challenge facing the church and humanity. At the root of this problem, he said, is Kant's "self-limitation of reason". This, he said, is contradictory to the modern acclamation of science whose excellence is based on the power of reason to know the truth. He said that this self-amputation of reason leads to pathologies of religion such as terrorism and pathologies of science such as ecological disasters.[60] Benedict traced the failed revolutions and violent ideologies of the 20th century to a conversion of partial points of view into absolute guides. He said "Absolutizing what is not absolute but relative is called totalitarianism."[61]
In an address to a conference of the Diocese of Rome held at the basilica of St. John Lateran 6 June 2005, Benedict remarked on the issues of same sex marriage and abortion:
- The various forms of the dissolution of matrimony today, like free unions, trial marriages and going up to pseudo-matrimonies by people of the same sex, are rather expressions of an anarchic freedom that wrongly passes for true freedom of man...from here it becomes all the more clear how contrary it is to human love, to the profound vocation of man and woman, to systematically close their union to the gift of life, and even worse to suppress or tamper with the life that is born.[62]
Christianity as religion according to reason[link]
In the discussion with secularism and rationalism, one of Benedict's basic ideas can be found in his address on the "Crisis of Culture" in the West, a day before Pope John Paul II died, when he referred to Christianity as the Religion of the Logos (the Greek for "word", "reason", "meaning", or "intelligence"). He said:
| “ | From the beginning, Christianity has understood itself as the religion of the Logos, as the religion according to reason...It has always defined men, all men without distinction, as creatures and images of God, proclaiming for them...the same dignity. In this connection, the Enlightenment is of Christian origin and it is no accident that it was born precisely and exclusively in the realm of the Christian faith....It was and is the merit of the Enlightenment to have again proposed these original values of Christianity and of having given back to reason its own voice... Today, this should be precisely [Christianity's] philosophical strength, in so far as the problem is whether the world comes from the irrational, and reason is not other than a 'sub-product,' on occasion even harmful of its development—or whether the world comes from reason, and is, as a consequence, its criterion and goal...In the so necessary dialogue between secularists and Catholics, we Christians must be very careful to remain faithful to this fundamental line: to live a faith that comes from the Logos, from creative reason, and that, because of this, is also open to all that is truly rational.[63] | ” |
Benedict also emphasised that "Only creative reason, which in the crucified God is manifested as love, can really show us the way."
Encyclicals[link]
Pope Benedict has to date written three encyclicals: Deus Caritas Est (Latin for "God is Love"), Spe Salvi ("Saved by Hope"), and Caritas in Veritate ("Love in Truth").
In his first encyclical, Deus Caritas Est, he said that a human being, created in the image of God who is love, is able to practice love: to give himself to God and others (agape), by receiving and experiencing God's love in contemplation. This life of love, according to him, is the life of the saints such as Teresa of Calcutta and the Blessed Virgin Mary, and is the direction Christians take when they believe that God loves them in Jesus Christ.[64]
The encyclical contains almost 16,000 words in 42 paragraphs. The first half is said to have been written by Benedict in German, his mother tongue, in the summer of 2005; the second half is derived from uncompleted writings left by his predecessor, Pope John Paul II.[65] The document was signed by Pope Benedict on Christmas Day, 25 December 2005.[66] The encyclical was promulgated a month later in Latin and was translated into English, French, German, Italian, Polish, Portuguese and Spanish. It is the first encyclical to be published since the Vatican decided to assert copyright in the official writings of the Pope.[67]
Pope Benedict's second encyclical titled Spe Salvi ("Saved by Hope"), about the virtue of hope, was released on 30 November 2007.[68][69]
Benedict's third encyclical titled Caritas in Veritate ("Love in Truth" or "Charity in Truth"), was signed on 29 June 2009 (the Feast of Sts. Peter and Paul) and released on 7 July 2009.[70] In it, the Pope continued the Church's teachings on social justice. He condemned the prevalent economic system "where the pernicious effects of sin are evident," and called on people to rediscover ethics in business and economic relations.[70]
Post-synodal apostolic exhortation[link]
Sacramentum Caritatis (The Sacrament of Charity) signed 22 February 2007, released in Latin, Italian, English, French, German, Portuguese, Spanish, and Polish. It was made available in various languages 13 March 2007 in Rome. The English edition from Libera Editrice Vaticana is 158 pages. This apostolic exhortation "seeks to take up the richness and variety of the reflections and proposals which emerged from the recent Ordinary General Assembly of the Synod of Bishops..." which was held in 2006.[71]
Motu proprio on Tridentine Mass[link]
See also: Summorum Pontificum
The high altar of a church was usually preceded by three steps, below which were said the Prayers at the Foot of the Altar. Side altars usually had only one step.
On 7 July 2007, Benedict XVI issued the motu proprio Summorum Pontificum, declaring that upon "the request of the faithful", celebration of Mass according to the Missal of 1962 (commonly known as the Tridentine Mass), was to be more easily permitted. Stable groups who previously had to petition their bishop to have a Tridentine Mass may now merely request permission from their local priest.[72] While Summorum Pontificum directs that pastors should provide the Tridentine Mass upon the requests of the faithful, it also allows for any qualified priest to offer private celebrations of the Tridentine Mass, to which the faithful may be admitted if they wish.[73] For regularly scheduled public celebrations of the Tridentine Mass, the permission of the priest in charge of the church is required.[74]
In an accompanying letter, the Pope outlined his position concerning questions about the new guidelines.[73] As there were fears that the move would entail a reversal of the Second Vatican Council,[75] Benedict emphasised that the Tridentine Mass would not detract from the Council, and that the Mass of Paul VI would still be the norm and priests were not permitted to refuse to say the Mass in that form. He pointed out that use of Tridentine Mass "was never juridically abrogated and, consequently, in principle, was always permitted."[73] The letter also decried "deformations of the liturgy ... because in many places celebrations were not faithful to the prescriptions of the new Missal" as the Second Vatican Council was wrongly seen "as authorising or even requiring creativity", mentioning his own experience.[73]
The Pope considered that allowing the Tridentine Mass to those who request it was a means to prevent or heal schism, stating that, on occasions in history, "not enough was done by the Church’s leaders to maintain or regain reconciliation and unity" and that this "imposes an obligation on us today: to make every effort to enable for all those who truly desire unity to remain in that unity or to attain it anew."[73] Many feel the decree aimed at ending the schism between the Holy See and traditionalist groups such as the Society of St. Pius X (SSPX). Cardinal Darío Castrillón Hoyos, the president of the Pontifical Commission established for the purpose of facilitating full ecclesial communion of those associated with that Society,[76] stated that the decree "opened the door for their return". Bishop Bernard Fellay, superior general of the SSPX, expressed "deep gratitude to the Sovereign Pontiff for this great spiritual benefit".[72]
Unicity and Salvific Universality of the Church[link]
Near the end of June 2007, the Congregation for the Doctrine of the Faith issued a document approved by Benedict XVI "because some contemporary theological interpretations of Vatican II's ecumenical intent had been 'erroneous or ambiguous' and had prompted confusion and doubt."[77] The document has been seen as restating "key sections of a 2000 text the pope wrote when he was prefect of the congregation, Dominus Iesus."[77]
Consumerism[link]
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Benedict XVI has condemned excessive consumerism, especially among youth. He stated in December 2007 that "[A]dolescents, youths and even children are easy victims of the corruption of love, deceived by unscrupulous adults who, lying to themselves and to them, draw them into the dead-end streets of consumerism."[78]
In June 2009, he blamed outsourcing for greater availability of consumer goods which lead to downsizing of social security systems.[79]
Ecumenical efforts[link]
Main article: Pope Benedict XVI and Ecumenism
Speaking at his weekly audience in St Peter's Square on 7 June 2006, Pope Benedict asserted that Jesus himself had entrusted the leadership of the Church to his apostle Peter. "Peter's responsibility thus consists of guaranteeing the communion with Christ," said Pope Benedict. "Let us pray so that the primacy of Peter, entrusted to poor human beings, may always be exercised in this original sense desired by the Lord, so that it will be increasingly recognised in its true meaning by brothers who are still not in communion with us."
Dialogue with other religions[link]
Pope Benedict is open to dialogue with other religious groups, and has sought to improve relations with them throughout his pontificate.[80][81] He has, however, generated certain controversies in doing so.
Judaism[link]
Main article: Pope Benedict XVI and Judaism
When Benedict ascended to the Papacy his election was welcomed by the Anti-Defamation League who noted "his great sensitivity to Jewish history and the Holocaust".[82] However, his election received a more reserved response from the United Kingdom's Chief Rabbi Jonathan Sacks, who hoped that Benedict would "continue along the path of Pope John XXIII and Pope John Paul II in working to enhance relations with the Jewish people and the State of Israel."[83] The Foreign Minister of Israel also offered more tentative praise, though the Minister believed that "this Pope, considering his historical experience, will be especially committed to an uncompromising fight against anti-Semitism."[83]
Critics have accused Benedict's papacy of insensitivity towards Judaism. The two most prominent instances were the expansion of the use of the Tridentine Mass and the lifting of the excommunication on four bishops from the Society of St. Pius X (SSPX). In the Good Friday service, the traditional Mass rubrics include a prayer that asks God to lift the veil so they [Jews] may be delivered from their darkness. This prayer has historically been contentious in Judaic-Catholic relations and several groups saw the restoration of the Tridentine Mass as problematic.[84][85][86][87][88] Among those whose excommunications were lifted was Bishop Richard Williamson, an outspoken historical revisionist misinterpreted as a Holocaust denier.[89][90][91][92] The lifting of his excommunication led critics to charge that the Pope was condoning his historical revisionist views.[93]
Islam[link]
Main article: Pope Benedict XVI and Islam
Pope Benedict's relations with Islam have been strained at times. On 12 September 2006 Pope Benedict XVI delivered a lecture which touched on Islam at the University of Regensburg in Germany. The pope had previously served as professor of theology at the university, and his lecture was entitled "Faith, Reason and the University—Memories and Reflections". The lecture received much attention from political and religious authorities. Many Islamic politicians and religious leaders registered their protest against what they said was an insulting mischaracterisation of Islam, although his focus was aimed towards the rationality of religious violence, and its effect on the religion.[94][95] Muslims were particularly offended by the following quotation from the Pope's speech:
| “ | Show me just what Muhammad brought that was new and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached.[95] | ” |
The passage originally appeared in the "Dialogue Held With A Certain Persian, the Worthy Mouterizes, in Anakara of Galatia[96][97] written in 1391 as an expression of the views of the Byzantine emperor Manuel II Paleologus, one of the last Christian rulers before the Fall of Constantinople to the Muslim Ottoman Empire, on such issues as forced conversion, holy war, and the relationship between faith and reason. According to the German text, the Pope's original comment was that the emperor "addresses his interlocutor in an astoundingly harsh—to us surprisingly harsh—way" (wendet er sich in erstaunlich schroffer, uns überraschend schroffer Form).[98] Pope Benedict apologised for any offence he had caused and made a point of visiting Turkey, a predominantly Muslim country, and praying in its Blue Mosque.
Pope Benedict XVI planned on 5 March 2008, to meet with Muslim scholars and religious leaders autumn 2008 at a Catholic-Muslim seminar in Rome.[99] That meeting, the "First Meeting of the Catholic-Muslim Forum," was held from 4–6 November 2008.[100]
On 9 May 2009 H.H. Pope Benedict XVI visited the King Hussein Mosque, Amman, Jordan where he was addressed by H.R.H. Prince Ghazi bin Muhammad bin Talal.[80]
Tibetan Buddhism[link]
The Dalai Lama congratulated Pope Benedict XVI upon his election,[101] and visited him in October 2006 in the Vatican City. In 2007 China was accused of using its political influence to stop a meeting between the Pope and the Dalai Lama.[102]
Indigenous American beliefs[link]
While visiting Brazil in May 2007, "the pope sparked controversy by saying that native populations had been 'silently longing' for the Christian faith brought to South America by colonizers."[103] The Pope continued, stating that "the proclamation of Jesus and of his Gospel did not at any point involve an alienation of the pre-Columbus cultures, nor was it the imposition of a foreign culture."[103] President of Venezuela Hugo Chávez demanded an apology, and an indigenous organisation in Ecuador issued a response which stated that "representatives of the Catholic Church of those times, with honourable exceptions, were accomplices, deceivers and beneficiaries of one of the most horrific genocides of all humanity."[103] Later, the pope, speaking Italian, said at a weekly audience that it was:
"not possible to forget the suffering and the injustices inflicted by colonizers against the indigenous population, whose fundamental human rights were often trampled."[104]
International Society for Krishna Consciousness[link]
While visiting the United States on 17 April 2008, Benedict met with International Society for Krishna Consciousness representative Radhika Ramana Dasa;[105] a notable Hindu scholar[106] and disciple of Hanumatpreshaka Swami.[107] On behalf of the Hindu American community, Radhika Ramana Dasa presented a gift of an Om symbol to Benedict.[108][109]
Apostolic ministry[link]
Main article: List of journeys of Pope Benedict XVI
As Pontiff, Benedict XVI carries out numerous Apostolic activities including journeys across the world and in the Vatican.
Benedict travelled extensively during the first three years of his papacy. In addition to his travels within Italy, Pope Benedict XVI has made two visits to his homeland, Germany, one for World Youth Day and another to visit the towns of his childhood. He has also visited Poland and Spain, where he was enthusiastically received.[110] His visit to Turkey, an overwhelmingly Muslim nation, was initially overshadowed by the controversy about a lecture he had given at Regensburg. His visit was met by nationalist and Islamic protesters[111] and was placed under unprecedented security measures.[112] However, the trip went ahead and Benedict made a joint declaration with Ecumenical Patriarch Bartholomew I in an attempt to begin to heal the rift between the Catholic and Orthodox churches.
In 2007, Pope Benedict visited Brazil in order to address the Bishops' Conference there and canonize Friar Antônio Galvão, an 18th century Franciscan. In June 2007, Benedict made a personal pilgrimage and pastoral visit to Assisi, the birthplace of St. Francis. In September, Benedict undertook a three day visit to Austria,[113] during which he joined Vienna's Chief Rabbi, Paul Chaim Eisenberg, in a memorial to the 65,000 Viennese Jews who perished in Nazi death camps.[114] During his stay in Austria, he also celebrated Mass at the Marian shrine Mariazell and visited Heiligenkreuz Abbey.[115]
In April 2008, Pope Benedict XVI made his first visit to the United States since becoming pope.[116] He arrived in Washington, DC where he was formally received at the White House and met privately with U.S. President George W. Bush.[117] While in Washington, the pope addressed representatives of US Catholic universities, met with leaders of other world religions, and celebrated Mass at the Washington Nationals' baseball stadium with 47,000 people.[118] The Pope also met privately with victims of sexual abuse by priests. The pope travelled to New York where he addressed the United Nations General Assembly.[119] Also while in New York, the pope celebrated Mass at St. Patrick's Cathedral, met with disabled children and their families, and attended an event for Catholic youth, where he addressed some 25,000 young people in attendance.[120] On the final day of the pope's visit, he visited the World Trade Center site and later celebrated Mass at Yankee Stadium.[121]
In July 2008, the Pope travelled to Australia to attend World Youth Day 2008 in Sydney. On 19 July, in St. Mary's Cathedral, he made an apology for child sex abuse perpetrated by the clergy in Australia.[122][123] On 13 September 2008, at an outdoor Paris Mass attended by 250,000 people, Pope Benedict XVI condemned the modern materialism – the world's love of power, possessions and money as a modern-day plague, comparing it to paganism.[124][125]
In 2009, he visited Africa (Cameroon and Angola) for the first time as a Pope. During his visit, he suggested that altering sexual behavior was the answer to Africa's AIDS crisis, and urged Catholics to reach out and convert believers in sorcery.
He visited the Middle East (Jordan, Israel and Palestine) in May 2009.
Pope Benedict's main arena for pastoral activity is the Vatican itself, his Christmas and Easter homilies and Urbi et Orbi are delivered from St Peter's Basilica. The Vatican is also the only regular place where the Pope travels via motor without the protective bulletproof case common to most popemobiles. Despite the more secure setting Pope Benedict has been victim to security risks several times inside Vatican City. On Wednesday, 6 June 2007 during his General Audience a man lept across a barrier, evaded guards and nearly mounted the Pope's vehicle, although he was stopped and Benedict seemed to be unaware of the event. On Thursday, 24 December 2009, while Pope Benedict was proceeding to the altar to celebrate Christmas Eve Mass at St Peter's Basilica, a woman later identified as 25-year-old Susanna Maiolo, who holds Italian and Swiss citizenships, jumped the barrier and grabbed the pope by his vestments and pulled him to the ground. The 82-year-old fell but was assisted to his feet and he continued to proceed towards the altar to celebrate Mass. Roger Etchegaray, 87, the vice-dean of the College of Cardinals, fell also and suffered a hip fracture. Italian police revealed that the woman had previously attempted to accost the Pope at the previous Christmas Eve Mass, but was prevented from doing so.[126][127]
In his homily, Pope Benedict forgave Susanna Maiolo[128] and urged the world to "wake up" from selfishness and petty affairs, and find time for God and spiritual matters.[126]
Between 17 and 18 April, Pope Benedict made an Apostolic Journey to the Republic of Malta. Following meetings with various dignitaries on his first day on the island, 50,000 people gathered in a drizzle for Papal Mass on the granaries in Floriana. The Pope also met with the Maltese youth at the Valletta Waterfront, where an estimated 10,000 young people turned up to greet him.[129] During his visit the Pope was moved to tears while expressing his shame at cases of abuse on the island during a 20 minute meeting with victims.[130]
Sexual abuse in the Catholic Church[link]
See also: Catholic sex abuse cases
Prior to 2001, the primary responsibility for investigating allegations of sexual abuse and disciplining perpetrators rested with the individual dioceses. In 2001, Ratzinger convinced John Paul II to put the Congregation for the Doctrine of the Faith in charge of all investigations and policies surrounding sexual abuse in order to combat such abuse more efficiently.[131][132] According to John L. Allen, Jr., Ratzinger in the following years "acquired a familiarity with the contours of the problem that virtually no other figure in the Catholic church can claim" and "driven by that encounter with what he would later refer to as 'filth' in the church, Ratzinger seems to have undergone something of a 'conversion experience' throughout 2003–04. From that point forward, he and his staff seemed driven by a convert's zeal to clean up the mess".[133] In his role as Head of the CFD, he "led important changes made in church law: the inclusion in canon law of internet offences against children, the extension of child abuse offences to include the sexual abuse of all under 18, the case by case waiving of the statute of limitation and the establishment of a fast-track dismissal from the clerical state for offenders."[134] As the Head of the CDF, Ratzinger developed a reputation for handling these cases. According to Charles J. Scicluna, a former prosecutor handling sexual abuse cases, "Cardinal Ratzinger displayed great wisdom and firmness in handling those cases, also demonstrating great courage in facing some of the most difficult and thorny cases, sine acceptione personarum (without exceptions)".[133][135]
One of the cases Ratzinger pursued involved Father Marcial Maciel Degollado, a Mexican priest and founder of the Legion of Christ, who had been accused repeatedly of sexual abuse. Biographer Andrea Tornielli suggested that Cardinal Ratzinger had wanted to take action against Marcial Maciel Degollado, but that John Paul II and other high-ranking officials, including several cardinals and notably the pope's influential secretary Stanisław Dziwisz, prevented him from doing so.[132][136] According to Jason Berry, Angelo Sodano "pressured" Cardinal Ratzinger, who was "operating on the assumption that the charges were not justified", to halt the proceedings against Maciel in 1999[137] When Maciel was honored by the Pope in 2004, new accusers came forward[137] and Cardinal Ratzinger "took it on himself to authorize an investigation of Maciel"[132] After Ratzinger became pope he began proceedings against Maciel and the Legion of Christ that forced Maciel out of active service in the church.[131] On 1 May 2010 the Vatican issued a statement denouncing Maciel's "very serious and objectively immoral acts", which were "confirmed by incontrovertible testimonies" and represent "true crimes and manifest a life without scruples or authentic religious sentiment." Pope Benedict also said he would appoint a special commission to examine the Legionaries’ constitution and open an investigation into its lay affiliate Regnum Christi.[138] Cardinal Christoph Schönborn explained that Ratzinger "made entirely clear efforts not to cover things up but to tackle and investigate them. This was not always met with approval in the Vatican".[131][139] According to Schönborn, Cardinal Ratzinger had pressed John Paul II to investigate Hans Hermann Groër, an Austrian cardinal and friend of John Paul accused of sexual abuse, resulting in Groër's resignation.[136]
In March 2010, the Pope sent a Pastoral Letter to the Catholic Church in Ireland addressing cases of sexual abuse by Catholic priests to minors, expressing sorrow, and promising changes in the way accusations of abuse are dealt with.[140] Victim groups claim the letter failed to clarify if secular law enforcement has priority over canon law confidentiality pertaining to internal investigation of abuse allegations.[141][142][143][144] The Pope then promised to introduce measures that would 'safeguard young people in the future' and 'bring to justice' priests who were responsible for abuse.[130] In April, the Vatican issued guidelines on how existing church law should be implemented. The guideline dictates that "Civil law concerning reporting of crimes... should always be followed."[145] The guideline was intended to follow the norms established by U.S. bishops, but it does not require the reporting of "allegations" or crimes where reporting is not required by law.[146]
Attire[link]
Main article: Ceremonial of Benedict XVI
Pope Benedict XVI has re-introduced several papal garments which had previously fallen into disuse. Pope Benedict XVI resumed the use of the traditional red papal shoes, which had not been used since early in the pontificate of Pope John Paul II. Contrary to the initial speculation of the press that the shoes had been made by the Italian fashion house Prada, the Vatican announced that the shoes were provided by the pope's personal shoemaker.[147]
On 21 December 2005, the pope once only wore the camauro, the traditional red papal hat usually worn in the winter. It had not been seen since the pontificate of Pope John XXIII (1958–1963). On 6 September 2006 the pope began wearing the red cappello romano (also called a saturno), a wide-brimmed hat for outdoor use. Rarely used by John Paul II, it was more widely worn by his predecessors.
Health[link]
Prior to his election as Pope in 2005, Joseph Ratzinger had hoped to retire—on account of age-related health problems, a long-held desire to have free time to write, and the retirement age for bishops (75)—and submitted his resignation as Prefect of the Congregation for the Doctrine of the Faith three times, but continued at his post in obedience to the wishes of Pope John Paul II. In September 1991, Ratzinger suffered a hemorrhagic stroke, which slightly impaired his eyesight temporarily but he recovered completely.[148] This was never affirmed – the official news was that Cardinal Ratzinger fell and struck his head against a radiator – but an open secret known to the Conclave that elected him Pope.[149]
Since his election in April 2005 there have been several rumors about the Pope's health but none of them have ever been confirmed. Early in his pontificate Pope Benedict XVI predicted a short reign which led to concerns about his health.[150] In May 2005, the Vatican revealed that he had subsequently suffered another mild stroke. French Cardinal Philippe Barbarin further revealed that since the first stroke, Ratzinger had been suffering from a heart condition as a result of his age, for which he is currently on medication. In late November 2006, Vatican insiders told the international press that the Pope had a routine examination of the heart.[149] A few days later an unconfirmed rumor emerged that Pope Benedict had undergone an operation in preparation for an eventual bypass operation but this rumor was only published by a small left-wing Italian newspaper and was never confirmed by any Vatican insider.[151]
On Friday 17 July 2009 Benedict was hospitalized after falling and breaking his right wrist while on vacation in the Alps. His injuries were reported to be minor.[152]
Titles and style[link]
| Papal styles of Pope Benedict XVI |
|
|---|---|
|
|
| Reference style | His Holiness |
| Spoken style | Your Holiness |
| Religious style | Holy Father |
The official style of the Pope is His Holiness Pope Benedict XVI; in Latin, Benedictus XVI, Episcopus Romae.
However, his rarely used full title is: His Holiness Pope Benedict XVI, Bishop of Rome, Vicar of Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Primate of Italy, Archbishop and Metropolitan of the Roman province, Sovereign of the State of the Vatican City, Servant of the Servants of God.
Before 1 March 2006, the list of titles also used to contain that of a "Patriarch of the West", which traditionally appeared in that list of titles before "Primate of Italy". The title of "Patriarch of the West" was first adopted in the year 642 by Pope Theodore I, but was rarely used since the East-West Schism of 1054. From the Orthodox perspective, authority in the Church could be traced to the five patriarchates of Rome, Constantinople, Alexandria, Antioch and Jerusalem. However, some Catholic theologians have argued that the term "Patriarch of the West" has no clear historical or theological basis and was introduced into the papal court in 1870 at the time of the First Vatican Council. Pope Benedict chose to remove the title at a time when discussions with the Orthodox churches have centred on the issue of papal primacy.
Arms[link]
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Positions on moral and political issues[link]
Birth control and HIV/AIDS[link]
In 2005, the Pope listed several ways to combat the spread of HIV, including chastity, fidelity in marriage and anti-poverty efforts; he also rejected the use of condoms.[154] The alleged Vatican investigation of whether there are any cases when married persons may use condoms to protect against the spread of infections surprised many Catholics in the wake of John Paul II's consistent refusal to consider condom use in response to AIDS.[155] However, the Vatican has since stated that no such change in the Church's teaching can occur.[156] TIME also reported in its 30 April 2006 edition that the Vatican's position remains what it always has been with Vatican officials "flatly dismiss[ing] reports that the Vatican is about to release a document that will condone any condom use."[156]
In March 2009, the Pope stated:
I would say that this problem of AIDS cannot be overcome merely with money, necessary though it is. If there is no human dimension, if Africans do not help, the problem cannot be overcome by the distribution of prophylactics: on the contrary, they increase it. The solution must have two elements: firstly, bringing out the human dimension of sexuality, that is to say a spiritual and human renewal that would bring with it a new way of behaving towards others, and secondly, true friendship offered above all to those who are suffering, a willingness to make sacrifices and to practise self-denial, to be alongside the suffering.[157]
In November 2010, in a book-length interview, the Pope, using the example of male prostitutes, stated that the use of condoms, with the intention of reducing the risk of HIV infection, may be an indication that the prostitute is intending to reduce the evil connected with his or her immoral activity.[158] In the same interview, the Pope also reiterated the traditional teaching of the Church that condoms are not seen as a "real or moral solution" to the HIV/AIDS pandemic. Further, in December 2010, the Congregation of the Doctrine of the Faith explained that the Pope's statement did not constitute a legitimization of either prostitution or contraception, both of which remain gravely immoral.[158]
Homosexuality[link]
During his time as Prefect of the Congregation for the Doctrine of the Faith (CDF) Benedict XVI made several efforts to tackle the issue of homosexuality within the Church and the wider world. In 1986 the CDF sent a letter to all Bishops entitled: On the Pastoral Care of Homosexual Persons. The letter condemned a liberal interpretation of the earlier CDF document Declaration on Certain Questions Concerning Sexual Ethics, which had led to a "benign" attitude "to the homosexual condition itself". On the Pastoral Care of Homosexual Persons clarified that the Church position on Homosexuality was that "although the particular inclination of the homosexual person is not a sin, it is a more or less strong tendency ordered toward an intrinsic moral evil; and thus the inclination itself must be seen as an objective disorder."[159] However the document also condemned homophobic attacks and violence stating "It is deplorable that homosexual persons have been and are the object of violent malice in speech or in action. Such treatment deserves condemnation from the Church's pastors wherever it occurs."[159]
In 1992 he again approved CDF documents declaring that homosexual "inclination itself must be seen as an objective disorder" and extended this principle to civil law. "Sexual orientation", the document opined, was not equivalent to race or ethnicity, and it declared that it was "not unjust discrimination to take sexual orientation into account."[160]
On 22 December 2008, the Pope gave an end of year message to the Roman Curia in which he talked about gender and the important distinction between men and women. The pope said that the church viewed the distinction as central to human nature, and "asks that this order, set down by creation, be respected". He characterised gender roles which deviated from his view of what gender roles should be as "a violation of the natural order". The church, he said, "should protect man from the destruction of himself". He said a sort of ecology of man was needed, adding: "The tropical forests do deserve our protection; but man, as a creature, does not deserve any less." He attacked what he described as gender theories which "lead towards the self-emancipation of man from creation and the creator"."[161][162]
LGBT groups such as the Italian Arcigay and German LSVD have announced that they found the Pope's comments homophobic.[163] Aurelio Mancuso, head of Arcigay, saying "A divine programme for men and women is out of line with nature, where the roles are not so clear."[161]
Father Federico Lombardi, a Vatican spokesman, claimed the Pope had not wished specifically to attack homosexuality, and had not mentioned gays or lesbians in his text. Father Lombardi insisted, however, that there had been an overreaction to the Pope's remarks. "He was speaking more generally about gender theories which overlook the fundamental difference in creation between men and women and focus instead on cultural conditioning." Nevertheless, the remarks were interpreted as a call to save mankind from homosexuals and transsexuals.[161]
International relations[link]
Main article: Foreign relations of the Holy See
Migrants and refugees[link]
In a message released 14 November 2006, during a Vatican press conference for the 2007 annual observance of World Day for Migrants and Refugees, the pope urged the ratification of international conventions and policies that defend all migrants, including refugees, exiles, evacuees, and internally displaced persons. "The church encourages the ratification of the international legal instruments that aim to defend the rights of migrants, refugees and their families," the pope said. "Much is already being done for the integration of the families of immigrants, although much still remains to be done."[164]
Pope Benedict has also promoted various UN events, such as World Refugee Day, on which he offered up special prayers for refugees and called for the international community to do more to secure refugees' human rights. He also called on Catholic communities and organizations to offer them concrete help.[165]
China[link]
Main article: People's Republic of China – Holy See relations
In 2007 Benedict sent a letter at Easter to Catholics in China that could have wide-ranging implications for the church's relationship with China's leadership. The letter provides long-requested guidance to Chinese bishops on how to respond to illicitly ordained bishops, as well as how to strengthen ties with the Patriotic Association and the Communist government.[166]
Korea[link]
On 13 November 2006, Benedict said the dispute over the North Korea nuclear weapons program should be resolved through negotiations, in his first public comment on the security issue, a news report said. "The Holy See encourages bilateral or multilateral negotiations, convinced that the solution must be sought through peaceful means and in respect for agreements taken by all sides to obtain the denuclearisation of the Korean Peninsula." Benedict was talking to the new Japanese ambassador to the Vatican.[167]
Turkey[link]
Main article: Holy See – Turkey relations
In a 2004 Le Figaro interview, Ratzinger said that Turkey, which is demographically Muslim but governmentally secular by virtue of its state constitution, should seek its future in an association of Muslim nations rather than the European Union, which Ratzinger has stated has Christian roots. He said Turkey had always been "in permanent contrast to Europe and that linking it to Europe would be a mistake.[168]
Later visiting the country to "reiterate the solidarity between the cultures," it was reported that he made a counter-statement backing Turkey's bid to join the EU. Prime Minister of Turkey Recep Tayyip Erdoğan, said that the pope told him in their meeting that while the Vatican seeks to stay out of politics it desires Turkey's membership in the EU.[169][170] However, the Common Declaration of Pope Benedict XVI and Patriarch Bartholomew I of Constantinople implied that support for Turkey's membership in the European Union would be contingent on the establishment of religious freedom in Turkey:[171] "In every step towards unification, minorities must be protected, with their cultural traditions and the distinguishing features of their religion."[172] The Declaration also reiterates Pope Benedict XVI's call for Europe to preserve its Christian roots.
Israel[link]
Main article: Holy See – Israel relations
In May 2009 he visited Israel.[173][174] This was the third Papal visit to the Holy Land, the previous ones being made by Pope Paul VI in 1964 and Pope John Paul II in 2000.
Vietnam[link]
Main article: Holy See – Vietnam relations
Pope Benedict XVI and Prime Minister Nguyễn Tấn Dũng met at the Vatican on 25 January 2007 in a "new and important step towards establishing diplomatic ties".[175] The Pope met with President Nguyễn Minh Triết on 11 December 2009. Vatican officials called the meeting "a significant stage in the progress of bilateral relations with Vietnam."[176]
Global economy[link]
In 2009 the Pope intervened in global economic and political affairs with his third encyclical, Charity in Truth (Latin Caritas in Veritate), which can be viewed on the Vatican's web site.[177] The document sets out the Pope's position on the case for worldwide redistribution of wealth in considerable detail and goes on to discuss the environment, migration, terrorism, sexual tourism, bioethics, energy and population issues. The Financial Times has reported that the Pope's advocacy for a fairer redistribution of wealth has helped set the agenda for the 2009 July G8 summit.[178][179]
Nuclear energy[link]
Pope Benedict XVI has called for nuclear disarmament. At the same time, he has supported the peaceful use of nuclear energy as a tool for development and the fight against poverty. In his message for the 50th anniversary of the founding of the International Atomic Energy Agency, he confirmed: "The Holy See, fully approving of the IAEA's goal, has been a member from the organisation's foundation and continues to support its activity."[180]
Interests[link]
Pope Benedict is known to be deeply interested in classical music,[8] and is an accomplished pianist.[181] He has a grand piano in his papal quarters. The Pontiff's favorite composer is Wolfgang Amadeus Mozart, of whose music the Pope said: "His music is by no means just entertainment; it contains the whole tragedy of human existence."[182] Benedict also stated that Mozart's music affected him greatly as a young man and "deeply penetrated his soul."[182] Benedict's favorite works of music are Mozart's Clarinet Concerto and Clarinet Quintet.[183]
Pope Benedict has recorded an album of contemporary classical music in which Benedict sings and recites prayers to the Blessed Virgin Mary.[184] The album was set for release on 30 November 2009.
Pope Benedict is also known to be fond of cats.[8] As Cardinal Ratzinger he was known (according to former neighbours) to look after stray cats in his neighbourhood. A book called Joseph and Chico: A Cat Recounts the Life of Pope Benedict XVI was published in 2007 which told the story of the Pope's life from the feline Chico's perspective. This story was inspired by an orange tabby Pentling cat, which belonged to the family next door.[185] During his trip to Australia for World Youth Day in 2008 the media reported that festival organizers lent the Pope a grey cat called Bella[186] in order to keep him company during his stay.[187]
Honours and awards[link]
- 1977 Grand Cross of the National Order of Merit of the Republic of Ecuador
- 1977 Bavarian Order of Merit
- 1985 Great Cross of Merit of the Federal Republic of Germany with Star and Sash
- 1985 Constitutional Medal of the Bavarian state parliament in Gold
- 1989 Ordine della Minerva at the University of Chieti
- 1989 Augustin Bea Prize (Rome)
- 1989 Karl-Valentin-Orden (Munich)
- 1991 Leopold Kunschak Prize (Vienna)
- 1991 Georg von Hertling Medal of CT
- 1992 Grand Gold Medal with Ribbon for Services to the Republic of Austria
- 1992 Literature Prize Capri S. Michele in Anacapri
- 1992 Premio Internazionale di Cultura Cattolica, Bassano del Grappa
- 1993 literary prize Premio Letterario Basilicata per la Letteratura e Poesia religiosa Spirituale in Potenza (Italy)
- 1996 Bavarian Maximilian Order for Science and the Arts
- 1998 Commander of the Legion of Honour (Legion d'Honneur) (France)
- 2002 Liberal Trieste
- 2004 Literature Prize Capri S. Michele in Anacapri
See also[link]
 |
Book: Pope Benedict XVI |
| Wikipedia books are collections of articles that can be downloaded or ordered in print. | |
- Georg Gänswein – private secretary to Benedict
- List of books by Pope Benedict XVI
- List of encyclicals of Pope Benedict XVI
- List of journeys of Pope Benedict XVI
- Papal regalia and insignia – papal attire
- Pope Benedict – list of other popes and antipopes using the name Benedict
- Three Secrets of Fátima – document on the release of the Third Secret of Fátima
- Works of Pope Benedict XVI – literature written by Pope Benedict XVI
References[link]
- ^ http://www.vatican.va/holy_father/benedict_xvi/biography/documents/hf_ben-xvi_bio_20050419_short-biography_en.html
- ^ The precise number of popes has been a matter for scholarly debate for centuries. John A. Hardon's Modern Catholic Dictionary (1980) lists Pope John Paul II (1978–2005) as 264th Pope, making him the 265th.
- ^ Walsh, Mary Ann (2005). From Pope John Paul II to Benedict XVI: an inside look at the end of an era, the beginning of a new one, and the future of the church. Rowman & Littlefield. p. 135. ISBN 1-58051-202-X.
- ^ Owen, Richard (6 June 2008). "Vatican to publish entire work by bestselling author Pope Benedict XVI". The Times (London). http://www.timesonline.co.uk/tol/comment/faith/article4079549.ece. Retrieved 6 May 2009. WebCitation archive
- ^ Johnston, Jerry Earl (18 February 2006). "Benedict's encyclical offers hope for world". Deseret News. http://www.deseretnews.com/article/1,5143,635185276,00.html. Retrieved 12 September 2010. WebCitation archive
- ^ Gledhill, Ruth "Pope set to bring back Latin Mass that divided the Church" The Times 11 October 2006 Retrieved 21 November 2010 WebCitation archive
- ^ "Pope Benedict XVI: Quick Facts". United States Conference of Catholic Bishops. http://www.usccb.org/comm/popebenedictxvi/benedictfacts.shtml. Retrieved 4 November 2007.
- ^ a b c Willey, David (13 May 2005). "Pope Benedict's creature comforts". BBC News. http://news.bbc.co.uk/1/hi/world/europe/4539613.stm. Retrieved 2 February 2010. WebCitation archive
- ^ Mrugala, Anette (10 July 2009). ""Papst-Schule" eingeweiht ["Pope school" opened]" (in German). Innsalzach24.de. http://www.innsalzach24.de/waldkraiburg/grundschule-aschau-papst-name-einweihung-is24-397132.html. Retrieved 17 September 2011. WebCitation archive
- ^ Evans, Richard J. (2005). The Third Reich in Power. Penguin Books. p. 272. ISBN 1-59420-074-2.
- ^ a b "New Pope Defied Nazis As Teen During WWII". USA Today. Associated Press. 23 April 2005. http://www.usatoday.com/news/world/2005-04-23-new-pope-defied-Nazis_x.htm. Retrieved 10 July 2009. WebCitation archive
- ^ Allen, John (14 October 2005). "Anti-Nazi Prelate Beatified". The Word from Rome (National Catholic Reporter). http://www.nationalcatholicreporter.org/word/word101405.htm#five. Retrieved 15 April 2008.
- ^ Pope Benedict XVI; Thornton, John F.; Varenne, Susan B. (2007). The Essential Pope Benedict XVI: His Central Writings and Speeches. HarperCollins. pp. xxxix and xl. ISBN 0-06-112883-X. "Chronology of the Life of Pope Benedict XVI" Online version available at Google Books Retrieved 26 January 2011
- ^ a b "Pope Recalls Being German POW" Fox News 19 April 2005 Retrieved 26 January 2011 WebCitation archive
- ^ Joseph Cardinal Ratzinger; Erasmo Leiva-Merikakis (translator) (1998) (in German). Milestones: Memoirs 1927–1977. Ignatius Press. p. 99. ISBN 978-0-89870-702-1.
- ^ Van Biema, David (24 April 2005). "The Turning Point". Time. http://www.time.com/time/magazine/article/0,9171,1053658,00.html. Retrieved 7 October 2011. WebCitation archive
- ^ Wakin, Daniel J.; Bernstein, Richard; Landler, Mark (24 April 2005). "Turbulence on Campus in 60's Hardened Views of Future Pope". The New York Times. http://www.nytimes.com/2005/04/24/international/worldspecial2/24ratzinger.html?position=&incamp=article_popular_5&pagewanted=print&position=. Retrieved 8 June 2005. WebCitation archive
- ^ Ostling, Richard N.; Moody, John; Morris, Nomi (6 December 1993). "Keeper of the Straight and Narrow". Time. http://www.time.com/time/magazine/article/0,9171,979775-1,00.html. Retrieved 10 July 2009. WebCitation archive
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- ^ "Pope calls for religious exchange". BBC News. 28 November 2006. http://news.bbc.co.uk/2/hi/europe/6192770.stm. Retrieved 2 February 2010. WebCitation archive
- ^ Donohue, William "Pope did not change stance on Turkey and EU", Spero News, 30 November 2006 WebCitation archive
- ^ "Common Declaration by His Holiness Benedict XVI and Patriarch Bartholomew I", 30 November 2006 WebCitation archive
- ^ Cashman, Greer Fay (12 May 2009). "Grapevine: The eyes have it". The Jerusalem Post. http://fr.jpost.com/servlet/Satellite?cid=1242029511750&pagename=JPost%2FJPArticle%2FPrinter. Retrieved 14 May 2009. WebCitation archive
- ^ "David D'Or and Dudu Fisher Sing for the Pope". Consulate General of Israel in New York. 2009. http://www.israelfm.org/index.php?option=com_content&task=view&id=165&Itemid=146. Retrieved 14 May 2009.
- ^ Vietnamese leader meets pontiff BBC News 25 January 2007 Retrieved 18 November 2010 WebCitation archive
- ^ Relations progress as Vietnamese president meets with Pope Catholic News Agency 11 December 2009 Retrieved 18 November 2010 WebCitation archive
- ^ Benedict XVI (7 July 2009). "Caritas in Veritate "Charity in Truth"". Vatican Publishing House. http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.html. Retrieved 7 July 2009. WebCitation archive
- ^ Dinmore, Guy (7 July 2009). "Pope condemns capitalism’s ‘failures’". The Financial Times. http://www.ft.com/cms/s/0/cc9150d0-6af4-11de-861d-00144feabdc0.html. Retrieved 7 July 2009.
- ^ Gledhill, Ruth (7 July 2009). "Pope Benedict XVI calls for new economic system based on love in G8 message". The Times (London). http://www.timesonline.co.uk/tol/comment/faith/article6657155.ece. Retrieved 7 July 2009. WebCitation archive page 1 and WebCitation archive page 2
- ^ "Pope calls for disarmament, backs nuke energy" Karpasha.com 31 July 2007 Retrieved 23 November 2010 WebCitation archive
- ^ "Benedict XVI". Infoplease.com. http://www.infoplease.com/ipa/A0931189.html. Retrieved 14 June 2010. WebCitation archive
- ^ a b Allen, John L. (2006). "Mozart: Catholic, Master Mason, favorite of the pope, National Catholic Reporter". Findarticles.com. http://findarticles.com/p/articles/mi_m1141/is_38_42/ai_n26705248. Retrieved 6 May 2009.
- ^ Freer, Mark Pope Benedict XVI, Mozart and the Quest of Beauty, Catholic Education Research Center. Retrieved 19 October 2010. WebCitation archive
- ^ "Pope rock: Benedict sings on new album" MSNBC 31 July 2009 Retrieved 3 February 2011 WebCitation archive
- ^ Simpson, Victor L. "Did the Aussies give the pope a cat for company?" The Seattle Times 15 July 2008 Retrieved 28 August 2011 WebCitation archive
- ^ Pope's smitten with a kitten Angelqueen.org 14 July 2008 Retrieved 21 November 2010 WebCitation archive
- ^ "Pope rests with piano and cat ahead of World Youth Day". Google. 13 July 2008. http://afp.google.com/article/ALeqM5iCVZy8nzclwYUHEVtFpVM7LOLY8w. Retrieved 6 May 2009. WebCitation archive
Further reading[link]
Books by Pope Benedict XVI[link]
Main article: Pope Benedict XVI bibliography
The following is a list of books written by Pope Benedict XVI arranged chronologically by English first edition. The original German first edition publication year is included in parentheses.
- Theological Highlights of Vatican II. New York: Paulist Press. 1966 (1963). ISBN 978-0-8091-4610-9. [note 1]
- Introduction to Christianity. London: Burns & Oats. 1968 (1968). ISBN 978-0-223-97705-1.
- Faith and Future. Chicago: Franciscan Herald Press. 1971 (1970). ISBN 978-1-58617-219-0.
- The God of Jesus Christ: Meditations on the Triune God. Chicago: Franciscan Herald Press. 1978 (1977). ISBN 978-1-58617-184-1.
- Daughter Zion: Meditations on the Church's Marian Belief. Chicago: Franciscan Herald Press. 1983 (1977). ISBN 978-0-89870-026-8.
- Dogma and Preaching. Chicago: Franciscan Herald Press. 1985 (1973). ISBN 978-1-58617-327-2.
- Principles of Christian Morality. San Francisco: Ignatius Press. 1986 (1975). ISBN 978-0-89870-086-2.
- Feast of Faith: Approaches to a Theology of the Liturgy. San Francisco: Ignatius Press. 1986 (1981). ISBN 978-0-89870-056-5.
- The Ratzinger Report: An Exclusive Interview on the State of the Church. San Francisco: Ignatius Press. 1986 (1985). ISBN 978-0-89870-080-0.
- Seek That Which Is Above: Meditations through the Year. San Francisco: Ignatius Press. 1986 (1985). ISBN 978-1-58617-187-2.
- Behold the Pierced One: An Approach to a Spiritual Christology. San Francisco: Ignatius Press. 1986 (1984). ISBN 978-0-89870-087-9.
- The Blessing of Christmas: Meditations for the Season. San Francisco: Ignatius Press. 1986. ISBN 978-1-58617-172-8.
- Principles of Catholic Theology: Building Stones for a Fundamental Theology. San Francisco: Ignatius Press. 1987 (1982). ISBN 978-0-89870-215-6.
- Eschatology: Death and Eternal Life. Washington DC: Catholic University of America Press. 1988 (1977). ISBN 978-0-8132-1516-7.
- Church, Ecumenism and Politics: New Essays in Ecclesiology. New York: Crossroad. 1988 (1987). ISBN 978-1-58617-217-6.
- Ministers of Your Joy: Scriptural Meditations on Priestly Spirituality. Ann Arbor: Redeemer Books. 1989 (1988). ISBN 978-0-89283-654-3.
- The Theology of History in St. Bonaventure. Chicago: Franciscan Herald Press. 1989 (1959). ISBN 978-0-8199-0415-7.
- To Look on Christ: Excercises in Faith, Hope, and Love. New York: Crossroad. 1991 (1989). ISBN 978-0-8245-1064-0.
- A Turning Point for Europe?. San Francisco: Ignatius Press. 1994 (1991). ISBN 978-1-58617-349-4.
- The Nature and Mission of Theology: Essays to Orient Theology in Today's Debates. San Francisco: Ignatius Press. 1995 (1993). ISBN 978-0-89870-538-6.
- In the Beginning...: A Catholic Understanding of the Story of Creation and the Fall. Grand Rapids: Eerdmans Publishing. 1995 (1986). ISBN 978-0-8028-4106-3.
- Called to Communion: Understanding the Church Today. San Francisco: Ignatius Press. 1996 (1991). ISBN 978-0-89870-578-2.
- A New Song for the Lord: Faith in Christ in Liturgy Today. New York: Crossroad. 1997 (1995). ISBN 978-0-8245-1536-2.
- Salt of the Earth: The Church at the End of the Millennium. San Francisco: Ignatius Press. 1997 (1996). ISBN 978-0-89870-640-6.
- Milestones: Memoirs 1927–1977. San Francisco: Ignatius Press. 1998 (1997). ISBN 978-0-89870-702-1.
- Many Religions, One Covenant: Israel, the Church, and the World. San Francisco: Ignatius Press. 1999 (1997). ISBN 978-0-89870-753-3.
- The Spirit of the Liturgy. San Francisco: Ignatius Press. 2000 (2000). ISBN 978-0-89870-784-7.
- God and the World. San Francisco: Ignatius Press. 2002 (2000). ISBN 978-0-89870-868-4.
- God Is Near Us: The Eucharist, the Heart of Life. San Francisco: Ignatius Press. 2003 (2001). ISBN 978-0-89870-962-9.
- Truth and Tolerance: Christian Belief and World Religions. San Francisco: Ignatius Press. 2004 (2003). ISBN 978-1-58617-035-6.
- Introduction to Christianity (revised edition). San Francisco: Ignatius Press. 2004 (1968). ISBN 978-1-58617-029-5.
- Pilgrim Fellowship of Faith: The Church as Communion. San Francisco: Ignatius Press. 2005 (2002). ISBN 978-0-89870-963-6.
- Compendium of the Catechism of the Catholic Church. Washington DC: United States Conference of Catholic Bishops. 2005. ISBN 978-1-57455-720-6.
- Mary: The Church at the Source. San Francisco: Ignatius Press. 2005 (1997). ISBN 978-1-58617-018-9.
- Way of the Cross. Boston: Pauline Books & Media. 2005. ISBN 978-0-8198-8308-7.
- On the Way to Jesus Christ. San Francisco: Ignatius Press. 2005. ISBN 978-1-58617-124-7.
- Christianity and the Crisis of Cultures. San Francisco: Ignatius Press. 2006 (2005). ISBN 978-1-58617-142-1.
- Handing on the Faith in an Age of Disbelief. San Francisco: Ignatius Press. 2006 (1983). ISBN 978-1-58617-143-8.
- Images of Hope: Meditations on Major Feasts. San Francisco: Ignatius Press. 2006 (1997). ISBN 978-0-89870-964-3.
- God's Revolution: Pope Benedict XVI's Cologne Talks. San Francisco: Ignatius Press. 2006 (2004). ISBN 978-1-58617-145-2.
- Values in a Time of Upheaval. San Francisco: Ignatius Press. 2006 (2004). ISBN 978-0-8245-2373-2.
- God Is Love: Deus Caritas Est. San Francisco: Ignatius Press. 2006 (2006). ISBN 978-1-58617-163-6.
- What It Means to Be a Christian. San Francisco: Ignatius Press. 2006 (1965). ISBN 978-1-58617-133-9.
- Without Roots: The West, Relativism, Christianity, Islam. San Francisco: Basic Books. 2006. ISBN 978-0-465-00627-4.
- On Conscience. San Francisco: Ignatius Press. 2007 (1984). ISBN 978-1-58617-160-5.
- Europe: Today and Tomorrow. San Francisco: Ignatius Press. 2007 (2004). ISBN 978-1-58617-134-6.
- New Outpourings of the Spirit. San Francisco: Ignatius Press. 2007 (2006). ISBN 978-1-58617-181-0.
- Jesus of Nazareth. New York: Doubleday. 2007 (2007). ISBN 978-0-385-52341-7.
- Jesus, the Apostles, and the Early Church. San Francisco: Ignatius Press. 2007. ISBN 978-1-58617-220-6.
- God's Word: Scripture, Tradition, Office. San Francisco: Ignatius Press. 2008 (2005). ISBN 978-1-58617-179-7.
- Saved in Hope: Spe Salvi. San Francisco: Ignatius Press. 2008 (2007). ISBN 978-1-58617-251-0.
- The Fathers. Huntington: Our Sunday Visitor. 2008. ISBN 978-1-59276-440-2.
- Church Fathers: From Clement of Rome to Augustine. San Francisco: Ignatius Press. 2008. ISBN 978-1-58617-245-9.
- Charity in Truth: Caritas in Veritate. San Francisco: Ignatius Press. 2009 (2009). ISBN 978-1-58617-280-0.
- Saint Paul. Huntington: Our Sunday Visitor. 2009 (2009). ISBN 978-1-58617-367-8.
- The Joy of Knowing Christ: Meditations on the Gospels. Frederick: Word Among Us Press. 2009. ISBN 978-1-59325-151-2.
- Light of the World: The Pope, The Church, and the Signs of the Times. San Francisco: Ignatius Press. 2010. ISBN 978-1-58617-606-8.
- The Fathers, Volume II. Huntington: Our Sunday Visitor. 2010. ISBN 978-1-59276-783-0.
- The Apostles. Huntington: Our Sunday Visitor. 2010. ISBN 978-1-59276-799-1.
- The Virtues. Huntington: Our Sunday Visitor. 2010. ISBN 978-1-59276-794-6.
- Great Teachers. Huntington: Our Sunday Visitor. 2011. ISBN 978-1-59276-536-2.
- Holiness Is Always in Season. San Francisco: Ignatius Press. 2011. ISBN 978-1-58617-444-6.
- Jesus of Nazareth: Holy Week. Huntington: Our Sunday Visitor. 2011. ISBN 978-1-58617-500-9.
- Holy Women. Huntington: Our Sunday Visitor. 2011. ISBN 978-1-61278-510-3.
- Doctors of the Church. Huntington: Our Sunday Visitor. 2011. ISBN 978-1-61278-576-9.
Literature about him[link]
- Allen, John L.: Cardinal Ratzinger: the Vatican's enforcer of the faith. – New York: Continuum, 2000
- Herrmann, Horst: Benedikt XVI. Der neue Papst aus Deutschland. – Berlin 2005
- Nichols OP, Aidan: The Theology of Joseph Ratzinger: An Introductory Study. – Edinburgh; T&T Clark, 1988
- Pater Prior Maximilian Heim: Joseph Ratzinger — Kirchliche Existenz und existenzielle Theologie unter dem Anspruch von Lumen gentium (diss.).
- Twomey, D. Vincent, S.V.D.: Pope Benedict XVI: The Conscience of Our Age (A Theological Portrait). – San Francisco: Ignatius Press, 2007
- Wagner, Karl: Kardinal Ratzinger: der Erzbischof in München und Freising in Wort und Bild. – München : Pfeiffer, 1977
Biographies[link]
- Allen, John L. The Rise of Benedict XVI: The Inside Story of How the Pope Was Elected and Where He Will Take the Catholic Church. NY: Doubleday, 2005. ISBN 0-385-51320-8.
- Allen, John L. Pope Benedict XVI: A Biography of Joseph Ratzinger. New York: Continuum International Publishing Group, 2005. ISBN 0-8264-1786-8. This is a reprint of Allen's 2000 book Cardinal Ratzinger: the Vatican's Enforcer of the Faith.
- Bardazzi, Marco. In the Vineyard of the Lord : The Life, Faith, and Teachings of Joseph Ratzinger, Pope Benedict XVI. New York: Rizzoli International, 2005. ISBN 0-8478-2801-8
- Bunson, Matthew. We Have a Pope! Benedict XVI Huntington, IN: Our Sunday Visitor. ISBN 1-59276-180-1.
- Campbell, Paul-Henri: Pope Benedikt XVI. Audio Book. Monarda Publishing House, 2012, ISBN 3-939513-80-6.
- Pursell, Brennan, Benedict of Bavaria: An Intimate Portrait of the Pope and His Homeland (Circle Press, 2008). ISBN 1-933271-17-5.
- Tobin, Greg. Holy Father : Pope Benedict XVI: Pontiff for a New Era. Sterling, 2005. ISBN 1-4027-3172-8.
- Weigel, George. God's Choice: Pope Benedict XVI and the Future of the Catholic Church, Harper Collins, 2005. ISBN 0-06-621331-2.
Documentaries[link]
- The Keys of the Kingdom, from John Paul II to Benedict XVI, produced by Vatican Television Center, distributed by HDH Communications, 2006.
Notes[link]
- ^ |This book was originally published in German in four volumes: Die erste Sitzungsperiode des Zweiten Vatikanischen Konzils (1963), Das Konzil auf dem Weg (1964), Ergebnisse und Probleme der dritten Konzilsperiode (1965), and Die letzte Sitzungsperiode des Konzils (1966).
External links[link]
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- Vatican: the Holy See – Vatican web site
- The Holy See – The Holy Father – Benedict XVI – Vatican web site about the Holy Father Benedict XVI
- Vatican: Election Vatican web page about the Papal Conclave and Benedict's first acts as Pope
- The Vatican (Official YouTube channel from the Vatican about main activities of the Pope and relevant Vatican events)
- Pope Benedict XVI at Catholic-Hierarchy. Retrieved on 3 April 2010.
- Works by or about Pope Benedict XVI in libraries (WorldCat catalog)
- Encyclicals by Benedict XVI
- Deus Caritas Est – encyclical God is Love
- Spe Salvi – encyclical In hope we were saved
- Caritas in Veritate – encyclical In Charity and Truth
| Episcopal lineage | |
| Consecrated by: | Josef Stangl |
| Consecrator of | |
|---|---|
| Bishop | Date of consecration |
| Alberto Bovone | 12 May 1984 |
| Zygmunt Zimowski | 25 May 2002 |
| Josef Clemens | 6 January 2004 |
| Bruno Forte | 8 September 2004 |
| Mieczysław Mokrzycki | 29 September 2007 |
| Francesco Giovanni Brugnaro | 29 September 2007 |
| Gianfranco Ravasi | 29 September 2007 |
| Tommaso Caputo | 29 September 2007 |
| Sergio Pagano | 29 September 2007 |
| Vincenzo Di Mauro | 29 September 2007 |
| Gabriele Giordano Caccia | 12 September 2009 |
| Franco Coppola | 12 September 2009 |
| Pietro Parolin | 12 September 2009 |
| Raffaello Martinelli | 12 September 2009 |
| Giorgio Corbellini | 12 September 2009 |
| Catholic Church titles | ||
|---|---|---|
| Preceded by Julius Döpfner |
Archbishop of Munich and Freising 1977–1982 |
Succeeded by Friedrich Wetter |
| Preceded by Franjo Šeper |
Prefect of the Congregation for the Doctrine of the Faith 1981–2005 |
Succeeded by William Levada |
| Preceded by Bernardin Gantin |
Dean of the College of Cardinals 2002–2005 |
Succeeded by Angelo Sodano |
| Preceded by John Paul II |
Pope 19 April 2005 – present |
Incumbent |
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| Persondata | |
|---|---|
| Name | Benedict XVI, Pope |
| Alternative names | Ratzinger, Joseph Alois; Benedictus PP. XVI; Benedetto XVI; Benedikt XVI |
| Short description | 265th and reigning Pope |
| Date of birth | 16 April 1927 |
| Place of birth | Marktl am Inn, Bavaria, Germany |
| Date of death | |
| Place of death | |
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Related pages:
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http://es.wn.com/Benedicto XVI
http://ru.wn.com/Бенедикт XVI
http://cs.wn.com/Benedikt XVI.
http://pt.wn.com/Papa Bento XVI
http://pl.wn.com/Benedykt XVI
http://hi.wn.com/जोज़फ़ रैत्सिंगर
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This page contains text from Wikipedia, the Free Encyclopedia - http://en.wikipedia.org/wiki/Pope_Benedict_XVI
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This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
| Tim Minchin | |
|---|---|
 |
|
| Birth name | Timothy David Minchin |
| Born | (1975-10-07) 7 October 1975 (age 36) Northampton, England, UK[1] |
| Nationality | Australian, British |
| Years active | 2002–present |
| Genres | Comedy music |
| Spouse | Sarah Minchin 2001–present (2 children) |
| Website | timminchin.com |
| Musical achievements | |
|---|---|
| Instruments | vocals, piano, guitar, keytar and organ |
Timothy David "Tim" Minchin[2] (born 7 October 1975 in Northampton, England)[1] is an Australian-British comedian, actor, and musician.
Tim Minchin is best known for his musical comedy, which has featured in six CDs, three DVDs and a number of live comedy shows which he has performed internationally. He has also appeared on television in Australia, Britain and the United States. After growing up in Perth, Western Australia, he attended the University of Western Australia and WAAPA before moving to Melbourne in 2002. His breakout show, "Dark Side", launched him into the public eye, achieving critical success at the 2005 Melbourne International Comedy Festival and the 2005 Edinburgh Festival Fringe.[3]
Minchin has a background in theatre and has appeared in various stage productions, in addition to some small acting roles on Australian TV. A documentary film about Minchin, Rock N Roll Nerd (directed by Rhian Skirving), was released theatrically in 2008 [4] and broadcast by ABC1 in 2009.[5] He is the co-writer of the Olivier Award winning hit musical Matilda the Musical, based on the Roald Dahl book Matilda.
Contents |
Personal life[link]
Minchin was born in Northampton, UK, to Australian parents[1] and raised in Perth, Western Australia.[6] He was educated at the private Christ Church Grammar School and started learning piano at the age of eight, but gave it up after three years because he did not enjoy the discipline. He redeveloped an interest in the instrument after he started writing music with his brother Dan Minchin, a guitarist, but still describes himself as a "hack pianist... a 'more you practise, the better you get' kind of guy".[7] Minchin graduated from the University of Western Australia in 1995 with a Bachelor of Arts in English and Theatre, and in 1998 completed an Advanced Diploma in Contemporary Music at the Western Australian Academy of Performing Arts.[8]
He currently lives in London with his wife, Sarah.[9] They have two children: a daughter, Violet, and a son, Caspar.[10] Minchin often refers to his relationships in his songs and stand-up routines.
Musical comedy[link]
Minchin describes his act as a "funny cabaret show" and sees himself primarily as a musician and songwriter as opposed to a comedian; his songs, he says, "just happen to be funny."[11] His reasoning for combining the disciplines of music and comedy was revealed in one interview when he said "I'm a good musician for a comedian and I'm a good comedian for a musician but if I had to do any of them in isolation I dunno."[12]
He draws on his background in theatre for his distinctive onstage appearance and persona.[6] In his performances, he typically goes barefoot with wild hair and heavy eye makeup, which is juxtaposed with a crisp suit and tails, and a grand piano. According to Minchin, he likes going barefoot in his shows because it makes him feel more comfortable. He considers the eye makeup important because while he is playing the piano he is not able to use his arms and relies on his face for expressions and gestures; the eyeliner makes his features more distinguishable for the audience.[7] Much of his look and persona, he says, are about "treading that line between mocking yourself and wanting to be an iconic figure. Mocking the ridiculousness and completely unrealistic dream of being an iconic figure."[13] The eccentric appearance removes Minchin from reality somewhat, allowing him to make outrageous statements onstage "without annoying (most) people." [14]
The shows consist largely of Minchin's comedic songs and poetry, with subjects ranging from social satire to inflatable dolls, sex fetishes, and his own failed rock star ambitions. In between songs, he performs short stand-up routines.[11] Several of his songs deal with religion, a subject with which Minchin—an atheist and a fan of Richard Dawkins—says he is "a bit obsessed."[15] He argues that as one of the most powerful and influential forces in the world, religion should never be off-limits to satirists. He says that his favourite song to perform is "Peace Anthem for Palestine", which reflects his feelings about religious conflict.[16] In October 2010 he was made a Distinguished Supporter of the British Humanist Association. His comedy also deals with taboos more broadly.[17] A prime example of this is the song "Prejudice" which parodies the power awarded to something as simple as a word.
Early career (1998–2007)[link]
After completing an Advanced Diploma in Contemporary Music in 1998, Minchin started out composing music for documentaries and theatre. In 2000 he wrote and starred in the musical Pop at the Blue Room Theatre in Perth.[18] He released a CD titled Sit with his band Timmy the Dog in 2001, but achieved little success.[19] In 2002, after only one professional acting job, he moved from Perth to Melbourne to pursue work.[20] Minchin struggled initially; he could not get an agent for a year and had been unable to find any acting work.[19] While several record companies gave him positive feedback, they were not sure how his music—a mixture of satirical songs and more serious pop songs—could be marketed. He decided to compile all of his humorous songs into a single live show to "get the comedy stuff off [his] chest" before going back to more serious music.[21]
Minchin says he entered into comedy "naively", having never even attended a live comedy gig before performing one himself.[15] His break-out show, Darkside (co-produced by Laughing Stock Productions), achieved critical success at the 2005 Melbourne International Comedy Festival, where it won the inaugural Festival Directors' Award and attracted the notice of Karen Koren, the manager of the well-known Gilded Balloon venues.[22] Koren backed the show's run at the Edinburgh Festival Fringe, where Minchin received the Perrier Comedy Award for Best Newcomer.[6][23] His 2006 show, So Rock, was nominated for the Melbourne International Comedy Festival's top prize, the Barry Award, and in 2007 he was given the award for Best Alternative Comedian at the HBO US Comedy Arts Festival.[11][24]
Live recordings of his 2005 and 2006 shows, Darkside and So Rock, have been released as CDs. In 2007, he released a DVD entitled So Live, featuring a live recording in the Sydney Opera House Studio with material from both of his previous shows.[13] As this DVD was only released in Australia, he released a DVD in 2008 entitled So F**king Rock Live in the UK, containing largely the same material as So Live.
[edit] Ready for This? (2008–2010)
In August 2008 Minchin debuted his third solo show, Ready for This?, at the Edinburgh Fringe and subsequently took it on tour across the UK. During the Edinburgh run, he contributed to The Guardian newspaper's podcasts,[25] despite his new show containing a song about a Guardian critic who once gave his show a negative review.[26][27]
A recording of this show, recorded live at Queen Elizabeth Hall in London was released as an album for download via iTunes on 20 July 2009. An Australian recording was released on DVD, solely in Australia on 9 September 2009[28] and a UK release in the second half of 2010.[29]
In December 2009, the track "White Wine in the Sun" was released as a downloadable single online. Fans on Minchin's official forum launched a campaign to get this festive track into the UK Christmas charts by purchasing it from various online download retailers.[30] A Facebook group was also launched to support the campaign[31] as well as a drive on Twitter in which celebrities were contacted about the campaign and a succession of e-mails to radio DJs in a bid to get them to play the song. It was later announced that 50% of the December profits from the song would be donated to The National Autistic Society.[32] The bid was ultimately unsuccessful.[33]
It was announced at the end of 2009 that one of Minchin's beat poems, Storm, was to be made into a short animated movie to be released in 2010.[dated info][34] A blog was launched to accompany the film-making process and a short trailer was released on 8 January 2010.[35] The full movie was launched on YouTube on 7 April 2011.[36]
He performed Ready for This? for what he envisages as the final time on 27 February 2010 in Sydney.[37] He did however perform a set at The Big Libel Gig on 14 March 2010 in protest at Britain's libel laws, along with other performers including Dara Ó Briain, Marcus Brigstocke, Shappi Khorsandi, Robin Ince and Ed Byrne. As well as this, he performed at Camp Bestival as part of the Jestival Sessions in July 2010.[38]
Minchin was the subject of the winning entry in the 2010 Archibald Prize, Australia's most important portraiture competition. The winning entry was painted by Sam Leach.[39][40]
[edit] Tim Minchin and the Heritage Orchestra (2010–2011)
Minchin embarked on a new arena tour starting with Birmingham on Wednesday 8 December 2010. A departure from the structure of his previous live shows, his act has been scaled up to be performed with the Heritage Orchestra. It contains a mixture of material: there are new songs on the subject of prayer and of rationality — themes which often appear in his previous work. Minchin has stated that the aim of incorporating the orchestra into his act is to create a comedy show that would not be ruined by being performed in arenas, as stated in the special features of the DVD and Blu-ray. The show is touring the UK and Australia. It was filmed at the Royal Albert Hall in London for a Blu-ray and DVD that was released in November 2011.[41]
Television and radio[link]
Tim Minchin has made appearances on Australian TV shows, including the ABC's Spicks and Specks,[42] and The Sideshow,[43]. He has also made appearances on Network Ten's panel shows Good News Week (February 2010)[44] and Talkin' 'Bout Your Generation (March 2010).[45]
Minchin has also appeared on various British radio and television shows, including the BBC's Never Mind the Buzzcocks (four times, once as guest host),[46] BBC Radio 4's Mark Watson Makes the World Substantially Better[47] and two specials on BBC Radio 2. He often performs on his TV appearances, such as his spots on Friday Night with Jonathan Ross in October 2009 and July 2010.[48] He performed a specially-written song entitled "Five Poofs and Two Pianos", a parody of the show's house band, 4 Poofs and a Piano. Minchin also appeared as a special guest on the 2009 edition of The Big Fat Quiz of the Year performing a song written for the show ("It's Like 1984") in reference to a question regarding Google Street View.[49] On Saturday 13 August 2011 Minchin hosted Prom 40: the first BBC Comedy Promenade Concert at the Royal Albert Hall. He appeared on Desert Island Discs on 6 May 2012.[50]
A heavily cut-down version of the show released on DVD as So F**king Rock Live has aired several times on British TV channel E4, first on 23 July 2009.[51] It aired at the turn of 2011, forming E4's New Year's coverage.[52]
On 8 May 2010, Minchin's musical sitcom pilot Strings was broadcast on BBC Radio 2. Minchin plays the protagonist Jonny, who leaves Australia to live in the UK.[53] Well received as it was by Radio 2, he decided against creating a full series. [54]
In January 2011, Minchin made his American television debut on TBS's Conan, where he performed "Inflatable You".[55] On 12 May 2011, he performed "If I Didn't Have You" on the Late Late Show with Craig Ferguson, and on 7 June 2011 Minchin made his second appearance on Conan, singing "Prejudice".[56] Minchin made his third appearance on Conan on 9 April 2012, singing his "3-Minute Song".
In December 2011 Minchin performed a specially written song called "Woody Allen Jesus" [57] on The Jonathan Ross Show. However, despite the show's producers and ITV's lawyers approving the composition for broadcast it was removed at the last minute. Responding on his blog, Minchin stated:[58] "[...] Someone got nervous and sent the tape to ITV's director of television, Peter Fincham. And Peter Fincham demanded that I be cut from the show. He did this because he's scared of the ranty, shit-stirring, right-wing press, and of the small minority of Brits who believe they have a right to go through life protected from anything that challenges them in any way."[59]
Acting and theatre[link]
Minchin's background is in theatre and he has appeared in various stage productions. His most recent dramatic theatrical performance was in the title role for the 2006 Perth Theatre Company production of Amadeus, a fictional play about the downfall of Mozart at the hands of the reigning court composer.[19] His other stage acting roles have included the title role in the 2004 Perth Theatre Company / Hoopla production of Hamlet, and The Writer in the original PTC production of Reg Cribb’s The Return. He has also acted for The Australian Shakespeare Company (Twelfth Night), the Black Swan Theatre Company (Cosi, One Destiny) and in various other plays, short films and TVC’s. Roles from his days in musical theatre include Don Quixote in Man of La Mancha and Pontius Pilate (and understudying Judas twice) in Jesus Christ Superstar. He has also appeared playing small parts on the ABC telemovie Loot and on the show Comedy Inc..[60]
Minchin also plays the role of Tom, in the contemporary family drama Two Fists, One Heart,[61] released 19 March 2009.[62] He also wrote the song Drowned for the film's soundtrack.[63]
He co-wrote an Olivier Award winning musical version of Roald Dahl's novel Matilda – entitled Matilda, A Musical – with Dennis Kelly and the Royal Shakespeare Company, which is produced by the RSC. It showed at The Courtyard Theatre in Stratford-upon-Avon running from 9 November 2010 to 30 January 2011[64] and began its West End run at the Cambridge Theatre on 25 October 2011 to great critical acclaim.[65][66]
Minchin has been cast to play Judas in the Summer 2012 UK tour of the musical Jesus Christ Superstar.[67]
Atheism and skepticism[link]
In an interview with IIG member John Rael, Minchin explains that what upsets him most about paranormal beliefs is "special pleading" by people who say vague things such as "there is no harm in it". Minchin states that there is very little harm in something like reiki, but asks "where do you draw the line?" when it comes to needing real evidence if a therapy works or not. He states that he is an atheist as well as a skeptic, and cannot understand how someone can call themself a skeptic and still be religious. "If you apply doubt to anything...the whole religion thing is obviously a fantasy." [68]
In his beat poem, Storm, which centres on Minchin having an argument with a "hippie" who believes in various New Age alternatives in lieu of pharmaceutical medicine, he states: "Science adjusts its views based on what's observed. Faith is the denial of observation, so that belief can be preserved." [69]
Discography[link]
Albums[link]
- Sit (with band Timmy the Dog) (2001)
- Darkside (2005)
- So Rock (2006)
- Ready For This? (2009)
- Live at the O2 (2010)
- Tim Minchin and The Heritage Orchestra (2011)
Singles[link]
- "Drowned" (2008)
- "White Wine in the Sun" (2009)
- "The Pope Song" (2010) - As a free download from his website[70]
- "The Fence" (2011)
Compilations[link]
- Laugh-a-poolooza (featured artist) (2005)
DVD[link]
- So Live (2007) Australian DVD
- So F**king Rock Live (also known as So Fucking Rock Live)[71] (11 October 2008)
- So F**king Rock Live (Special Edition) (also known as So Fucking Rock Live (Special Edition)) (5 October 2009)
- Ready For This? (29 November 2010)
- Tim Minchin and the Heritage Orchestra (14 November 2011)
Filmography[link]
Actor[link]
- 2008 – Two Fists, One Heart – Tom[72]
- 2010 – The Lost Thing – The Boy (Voice)[73]
- 2013 - Californication - Coked-up Rock Star(Guest)[74]
Awards[link]
- 2005 Melbourne International Comedy Festival Directors' Choice Award for Dark Side[75]
- 2005 Edinburgh Festival Fringe Perrier Comedy Award, Best Newcomer[23]
- 2005 Melbourne International Comedy Festival, The Groggy Squirrel Critics' Award[76]
- 2007 U.S. Comedy Arts Festival, Best Alternative Act[77]
- 2009 Helpmann Award for Best Comedy Performer [78]
- 2009 Green Room Awards, Cabaret: Best Original Songs[79]
- 2009 Green Room Awards, Cabaret: Best Artiste[79]
- 2010 Chortle Awards, Best Music or Variety Act [80]
- 2012 Olivier Awards: Best New Musical for Matilda The Musical [81]
References[link]
- ^ a b c "Birth Location". Twitter. 17 March 2010. http://twitter.com/timminchin/statuses/10627533559. Retrieved 17 March 2010.
- ^ "Middle Name". Angry (Feet) Forum. 19 September 2008. http://www.angry-feet.com/forum/viewtopic.php?f=1&t=918. Retrieved 13 December 2009.
- ^ "Tim Minchin Online Shop: DARK SIDE AUDIO CD". TimMinchin.com. http://www.timminchinshop.com/mm5/merchant.mvc?Screen=PROD&Store_Code=tms&Product_Code=TM-CD-DARKSIDE&Attributes=Yes&Quantity=1. Retrieved 30 November 2009.
- ^ Pomeranz, Margaret: Rock N Roll Nerd, At the Movies (ABC1.
- ^ Rock + Roll Nerd: The Tim Minchin Story, ABC1, 30 April 2009.
- ^ a b c Millar, Anna (31 July 2008). "Tim Minchin – Looney tunes". The List. http://www.list.co.uk/article/10610-tim-minchin-looney-tunes/. Retrieved 20 August 2008.
- ^ a b Minchin, Tim (5 June 2007). "INTERVIEW: Tim Minchin". The Void. http://the-void.co.uk/interview/comedian-tim-minchin/. Retrieved 8 May 2012.
- ^ "About". TimMinchin.com. http://www.timminchin.com/about/. Retrieved 20 August 2008.
- ^ Chianta, Rosanna (3 August 2008). "A show worth a Minchin - Tim Minchin interview". The Scotsman. http://scotlandonsunday.scotsman.com/sos-review/A-show-worth-a-Minchin.4350766.jp. Retrieved 8 September 2011.
- ^ Arthur, Tim (2 December 2010). "Tim Minchin: interview". Time Out. http://www.timeout.com/london/comedy/article/1792/tim-minchin-interview. Retrieved 8 September 2011.
- ^ a b c Maxwell, Tom (1 February 2008). "Tim's just funny that way". Edinburgh Evening News. http://edinburghnews.scotsman.com/theguide/Tim39s-just--funny-that.3734007.jp. Retrieved 21 August 2008.
- ^ Linzy (15 March 2009). "Interview One – 11th October 2007 at Fagan's, Sheffield, UK". http://angry-feet.com/forum/viewtopic.php?p=114473#p114473. Retrieved 8 January 2010.
- ^ a b Low, Lenny Ann (8 November 2007). "Rock'n'roll nerd". The Age. http://www.theage.com.au/news/tv--radio/rocknroll-nerd/2007/11/07/1194329300055.html. Retrieved 20 August 2008.
- ^ "FAQ". TimMinchin.com. http://www.timminchin.com/faq/. Retrieved 21 August 2008.
- ^ a b Arthur, Tim (1 September 2008). "Tim Minchin: interview". Time Out London. http://www.timeout.com/london/comedy/features/5586/Tim_Minchin-interview.html. Retrieved 13 September 2008.
- ^ Taylor, Darlene (12 February 2007). "Interview: Tim Minchin interview". The Groggy Squirrel. http://www.thegroggysquirrel.com/articles/2007/02/12/tim-minchin2/. Retrieved 13 September 2008.
- ^ Minchin, Tim (December 2007). "Interview". Angry (Feet). Archived from the original on 25 June 2008. http://web.archive.org/web/20080625042656/http://www.angry-feet.com/fans/interview/11.php. Retrieved 13 September 2008.
- ^ Major survey of WA youth gets underway: Theatre
- ^ a b c Tucak, Layla (30 June 2006). "Tim Minchin taking on Mozart and the world". Stateline. http://www.abc.net.au/stateline/wa/content/2006/s1677328.htm. Retrieved 21 August 2008.
- ^ Saltmarsh, Abigail (22 August 2008). "Interview: Tim Minchin". Norwich Evening News. http://www.eveningnews24.co.uk/content/GoingOut/story.aspx?brand=ENOnline&category=GoingOutComedy&tBrand=ENOnline&tCategory=GoingOutComedy&itemid=NOED22%20Aug%202008%2011%3A40%3A27%3A820. Retrieved 12 September 2008.
- ^ Minchin, Tim (7 August 2006). "7 August Episode". Dig TV. http://www.abc.net.au/dig/tv/episodes/20060807_2100.htm. Retrieved 13 September 2008.
- ^ Woodhead, Cameron (19 April 2006). "Tim Minchin". The Age. http://www.theage.com.au/news/arts-reviews/tim-minchin/2006/04/19/1145344122118.html. Retrieved 20 August 2008.
- ^ a b Reuters/AAP (29 August 2005). "Minchin best newcomer". The Age. http://www.theage.com.au/news/arts/minchin-best-newcomer/2005/08/28/1125167538808.html. Retrieved 20 August 2008.
- ^ Platt, Craig (1 April 2006). "Last Laugh: Barry Award nominees announced". The Age – Last Laugh blog. http://blogs.theage.com.au/lastlaugh/archives/2006/05/last_laugh_barr.html. Retrieved 21 August 2008.
- ^ The Guardian Live at the Gilded Balloon, with Tim Minchin
- ^ Brian Logan (14 August 2008). "Edinburgh festival: Tim Minchin". The Guardian. http://www.guardian.co.uk/culture/2008/aug/13/edinburghfestival.timminchin. Retrieved 3 November 2010.
- ^ Phil Daoust (16 August 2005). "Tim Minchin, Gilded Balloon". The Guardian. http://www.guardian.co.uk/stage/2005/aug/16/comedy. Retrieved 3 November 2010.
- ^ Linzy (29 July 2009). "'Ready For This?' DVD Release". Tim Minchin's Official Facebook Page. http://www.facebook.com/note.php?note_id=243810545610. Retrieved 7 December 2009.
- ^ Linzy (28 October 2009). ""Ready For This?" DVD – UK Version". Angry (Feet) Forum. http://angry-feet.com/forum/viewtopic.php?p=148679#p148679. Retrieved 7 December 2009.
- ^ Shell (13 December 2009). "Ready for a Christmas single with a difference?". TimMinchin.com. http://www.timminchin.com/2009/12/13/ready-for-a-christmas-single-with-a-difference/. Retrieved 14 December 2009.
- ^ Kendal Tyne Love. "Tim Minchin for a top 20 place in the Christmas charts!". Facebook. http://www.facebook.com/group.php?gid=192054253371. Retrieved 14 December 2009.
- ^ Shell (17 December 2009). "50% of the proceeds from the December sales of ‘White Wine in the Sun’ are going to Autism research". TimMinchin.com. http://www.timminchin.com/2009/12/17/50-of-the-proceeds-from-the-december-sales-of-white-wine-in-the-sun-are-going-to-autism-research/. Retrieved 24 December 2009.
- ^ Tim Minchin (21 December 2009). "Gratuitous Gratitudity". TimMinchin.com. http://www.timminchin.com/2009/12/21/gratuitous-gratitudity/. Retrieved 24 December 2009.
- ^ Linzy (31 December 2009). "Cooking up a Storm!". TimMinchin.com. http://www.timminchin.com/2009/12/31/cooking-up-a-storm/. Retrieved 11 January 2010.
- ^ Tracy King (8 January 2010). "Tim Minchin’s Storm – Official Trailer". Storm Production Blog. http://www.stormmovie.net/blog/2010/01/tim-minchins-storm-official-trailer/#content. Retrieved 11 January 2010. [dead link]
- ^ "Tim Minchin's Storm the Animated Movie". 7 April 2011. http://www.youtube.com/watch?v=HhGuXCuDb1U. Retrieved 27 November 2011.
- ^ Tim Minchin (27 February 2010). "Twitter / Tim Minchin: In Sydney for (prob) my la ...". Twitter. http://twitter.com/timminchin/status/9705853799. Retrieved 5 March 2010.
- ^ Shell (26 March 2010). "Camp Bestival... festival". TimMinchin.com. http://www.timminchin.com/2010/03/26/camp-bestival-festival/. Retrieved 5 April 2010.
- ^ Antonette Collins (28 March 2010). "Leach stares down Archibald competition". ABC. http://www.abc.net.au/news/stories/2010/03/26/2857006.htm?section=justin. Retrieved 5 April 2010.
- ^ Linzy (26 March 2010). "Archibald Winner". TimMinchin.com. http://www.timminchin.com/2010/03/26/archibald-winner/. Retrieved 5 April 2010.
- ^ timminchin.com: A big, juicy Tim Minchin and the Heritage Orchestra DVD announcement
- ^ "Full cast and crew for "Spicks and Specks"". IMDB. http://www.imdb.com/title/tt0448300/fullcredits#cast. Retrieved 7 January 2010.
- ^ "Full cast and crew for "The Sideshow"". IMDB. http://www.imdb.com/title/tt1007713/fullcredits#cast. Retrieved 7 January 2010.
- ^ Linzy (6 February 2010). "Good News for Aussies". TimMinchin.com. http://www.timminchin.com/2010/02/06/good-news-for-aussies/. Retrieved 5 April 2010.
- ^ Linzy (24 March 2010). "T-talkin’ About Some Aussie Telly". TimMinchin.com. http://www.timminchin.com/2010/03/24/t-talkin-about-some-aussie-telly/. Retrieved 5 April 2010.
- ^ Linzy (5 November 2009). "Third Time is the Buzzcocks Charm". TimMinchin.com. http://www.timminchin.com/2009/11/05/third-time-is-the-buzzcocks-charm/. Retrieved 7 January 2010.
- ^ "Mark Watson Makes The World Substantially Better – Production Details". The British Comedy Guide. http://www.comedy.co.uk/guide/radio/mark_watson_world_better/details/. Retrieved 7 January 2010.
- ^ "The Week's Guests BBC Week 42: 17–23 October 2009". BBC. 17 October 2009. http://www.bbc.co.uk/pressoffice/proginfo/guests/wk42.shtml. Retrieved 7 January 2010.
- ^ "The Big Fat Quiz of the Year (2010)". IMDB. http://www.imdb.com/title/tt1574646/. Retrieved 7 January 2010.
- ^ BBC Radio 4 (2012). "Desert Island Discs: Tim Minchin". http://www.bbc.co.uk/programmes/b01h2kvd. Retrieved 6 May 2012.
- ^ Tim Minchin (20 July 2009). "Twitter / Tim Minchin: My old live show, "So F**k...". http://twitter.com/timminchin/status/2736694929. Retrieved 6 January 2010.
- ^ Radio Times (31 December 2010). "Tim Minchin: Live - Friday 31 December 2010". radiotimes.com. http://www.radiotimes.com/ListingsServlet?event=10&channelId=158&programmeId=155475858&jspLocation=/jsp/prog_details_fullpage.jsp. Retrieved 31 December 2010.
- ^ Shell (26 April 2010). "Another ‘Strings’ to Tim’s Bow". TimMinchin.com. http://www.timminchin.com/2010/04/26/another-%e2%80%98strings%e2%80%99-to-tim%e2%80%99s-bow/. Retrieved 27 April 2010.
- ^ wit of the staircase (19 January 2011). "Notes from a Wonderful Evening.". angry-feet.com. http://www.angry-feet.com/reviews.php?mode=view&id=107/. Retrieved 27 November 2011.
- ^ "Missed Tim on Conan? Fear not!". TimMinchin.com. http://www.timminchin.com/2011/01/14/missed-tim-on-conan-fear-not/. Retrieved 17 January 2011.
- ^ "Tim Minchin on Conan". TimMinchin.com. http://video.teamcoco.com/video/conan.jsp?oid=254198&eref=sharethisUrl. Retrieved 15 June 2011.
- ^ "WoodyAllenJesus". http://www.youtube.com/watch?v=_SFdUJLebzU. Retrieved 23 December 2011.
- ^ "I'm NOT on the Jonathan Ross Show". http://www.timminchin.com/2011/12/22/im-not-on-the-jonathan-ross-show/. Retrieved 23 December 2011.
- ^ "Tim Minchin fumes over song cut from Jonathan Ross show". http://www.bbc.co.uk/news/entertainment-arts-16307450. Retrieved 23 December 2011.
- ^ "Tim Minchin: Actor". TimMinchin.com. http://www.timminchin.com/actor. Retrieved 6 January 2010.
- ^ "Full Cast And Crew For Two Fists, One Heart". IMDB. http://www.imdb.com/title/tt1082881/fullcredits. Retrieved 6 January 2010.
- ^ "Release Dates For Two Fists, One Heart". IMDB. http://www.imdb.com/title/tt1082881/releaseinfo. Retrieved 6 January 2010.
- ^ "Drowned (From the Original Motion Picture Soundtrack "Two Fists One Heart") – Single". iTunes. http://itunes.apple.com/gb/album/drowned-from-original-motion-picture/id299970463. Retrieved 6 January 2010.
- ^ Linzy (28 March 2010). "Matilda: Date and Ticket Details". TimMinchin.com. http://www.timminchin.com/2010/03/28/matilda-date-and-ticket-details/. Retrieved 5 April 2010.
- ^ "Matilda the Musical". Time Out. Archived from the original on 2011-10-25. http://www.webcitation.org/62hsUuPOh.
- ^ "Matilda the Musical proves a hit with West End critics". BBC News. 25 November 2011. http://www.bbc.co.uk/news/entertainment-arts-15886443. Retrieved 2011-12-04.
- ^ "Tim Minchin to play Judas in Jesus Christ Superstar". Metro. 06 May 2012. http://www.metro.co.uk/lifestyle/898336-tim-minchin-to-play-judas-in-jesus-christ-superstar. Retrieved 2012-06-08.
- ^ "Tim Minchin Interview (Be Skeptical episode 1)". YouTube. 10 July 2011. http://www.youtube.com/watch?v=_YGbsQkeMsA. Retrieved 2011-07-10.
- ^ "Tim Minchin's Storm, quote at 345 secs". YouTube. 10 November 2009. http://www.youtube.com/watch?v=HhGuXCuDb1U. Retrieved 2011-9-28.
- ^ "Tim Minchin · Holy fuck! FREE Pope Song Download – available now". Timminchin.com. 12 September 2010. http://www.timminchin.com/2010/09/12/holy-fuck-free-pope-song-download-available-now/. Retrieved 2011-12-31.
- ^ "FAQ - Can I play your DVDs where I live?". timminchin.com. http://www.timminchin.com/faq/. Retrieved 2011-11-07.
- ^ "Two Fists, One Heart". IMDB. 2008. http://www.imdb.com/title/tt1082881/. Retrieved 22 January 2010.
- ^ "The Lost Thing". IMDB. 2008. http://www.imdb.com/title/tt1669698/. Retrieved 22 August 2010.
- ^ "Californication". timminchin. http://www.timminchin.com/2012/04/20/tim-to-guest-star-in-californication/. Retrieved 29 May 2012.
- ^ "Comedy Festival Awards". MICF Corporate Site. Melbourne International Comedy Festival. http://www.comedyfestival.com.au/about/awards/#director. Retrieved 25 February 2009. [dead link]
- ^ Slattery, Annette (29 April 2007). "The Groggy Squirrel Critics' Award". The Groggy Squirrel. The Groggy Squirrel. http://www.thegroggysquirrel.com/articles/2007/04/29/the-groggy-squirrel-critics-award/. Retrieved 25 February 2009.
- ^ "Tim Minchin: About – Awards". TimMinchin.com. http://www.timminchin.com/about/#awards. Retrieved 6 January 2010.
- ^ "Winners of the 2009 Helpmann Awards". The Sydney Morning Herald. 28 July 2009. http://www.smh.com.au/news/entertainment/arts/winners-of-the-2009-helpmann-awards/2009/07/28/1248546685672.html. Retrieved 6 January 2010.
- ^ a b "2009 Nominations and Recipients". Green Room Awards Association. http://www.greenroom.org.au/content/index.php?option=com_content&view=article&id=53&Itemid=59#cabaret. Retrieved 5 April 2010.
- ^ "Chortle awards: Watch the video". Chortle. 23 March 2010. http://www.chortle.co.uk/news/2010/03/23/10724/mcintyre_does_the_double. Retrieved 5 April 2010.
- ^ BBC (15 April 2012). "Matilda musical breaks Olivier awards record". BBC. http://www.bbc.co.uk/news/entertainment-arts-17721379. Retrieved 15 April 2012.
External links[link]
|
Wikimedia Commons has media related to: Tim Minchin |
- Official website
- Rock N Roll Nerd – The Tim Minchin Documentary website
- Tim Minchin's channel on YouTube
- Tim Minchin on Twitter
- Tim Minchin on Myspace
- YouTube Interview on Australian Sceptics vodcast, The TANK Vodcast, 2007
- Tim Minchin's song 'If I Didn't Have You' (Secret Policeman's Ball)
- Storm Movie Production Blog
|
||||||||
| Persondata | |
|---|---|
| Name | Minchin, Tim |
| Alternative names | |
| Short description | |
| Date of birth | 7 October 1975 |
| Place of birth | Northampton, United Kingdom |
| Date of death | |
| Place of death | |
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This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
