Bael
Scientific classification
Kingdom:	Plantae
(unranked):	Angiosperms
(unranked):	Eudicots
(unranked):	Rosids
Order:	Sapindales
Family:	Rutaceae
Subfamily:	Aurantioideae
Tribe:	Clauseneae
Genus:	Aegle Corrêa
Species:	A. marmelos
Binomial name
Aegle marmelos (L.) Corr.Serr.

Bael (Aegle marmelos) (also known as Bengal quince, stone apple), Bilva or வில்வம் (Tamil) is a species of tree native to India. It is present throughout Southeast Asia as a naturalized species.^[1] The tree is considered to be sacred by Hindus. Its fruits are used in traditional medicine and as a food throughout its range.

Botanical information[link]

Bael is the only member of the monotypic genus Aegle.^[1] It is a mid-sized, slender, aromatic, armed, gum-bearing tree growing up to 18 meters tall.

Bael occurs in dry forests on hills and plains of northern, central and southern India, southern Nepal, Sri Lanka, Myanmar, Pakistan, Bangladesh, Vietnam, Laos, Cambodia and Thailand. It is cultivated throughout India, as well as in Sri Lanka, the northern Malay Peninsula, Java, the Philippines, and Fiji. It has a reputation in India for being able to grow in places that other trees cannot. It copes with a wide range of soil conditions (pH range 5-10), is tolerant of waterlogging and has an unusually wide temperature tolerance (from -7°C to 48°C). It requires a pronounced dry season to give fruit.

A ripe bael fruit in India

Bael fruit

This tree is a larval foodplant for the following two Indian Swallowtail butterflies:

• The Lime Butterfly: Papilio demoleus
• The Common Mormon: Papilio polytes

Fruit[link]

The bael fruit has a smooth, woody shell with a green, gray, or yellow peel. It takes about 11 months to ripen on the tree and can reach the size of a large grapefruit or pomelo, and some are even larger. The shell is so hard it must be cracked with a hammer or machete. The fibrous yellow pulp is very aromatic. It has been described as tasting of marmalade and smelling of roses. Numerous hairy seeds are encapsulated in a slimy mucilage.

Uses[link]

The fruit is eaten fresh or dried. If fresh, the juice is strained and sweetened to make a drink similar to lemonade. It can be made into sharbat (Hindi) or Bela pana (Oriya: ବେଲ ପଣା) or bel pana (Bengali: বেল পানা), a refreshing drink made of the pulp with water, sugar, and lime juice, mixed, left to stand a few hours, strained, and put on ice. One large bael fruit may yield five or six liters of sharbat.

Bili Tree

If the fruit is to be dried, it is usually sliced and sun-dried. The hard leathery slices are then simmered in water.

The leaves and small shoots are eaten as salad greens.

The Tamil Siddhars call the plant koovilam (கூவிளம்) and use the fragrant leaves for medicinal purposes, including dyspepsia and sinusitis. A confection called ilakam (இளகம்) is made of the fruit and used to treat tuberculosis and loss of appetite.^[2] It is used in Ayurveda for many purposes, especially chronic constipation.

Use in religious rituals[link]

The fruit is also used in religious rituals. In Hinduism the tree is sacred. It is used in the worship of Shiva, who is said to favor the leaves. The trifoliate leaves symbolize the trident that Shiva holds in his right hand. The fruits were used in place of coconuts before large-scale rail transportation was available. The fruit is said to resemble a skull with a white, bone-like outer shell and a soft inner part, and is sometimes called seer phael (head-fruit). However, it is quite likely that, the term 'Seer Phal' has coined from the Sanskrit term 'ShreePhal, which again is a common name for this fruit. Many Hindus have bael trees in their courtyards.

In the traditional culture of Nepal, the bael tree is part of a fertility ritual for girls known as the Bel baha. Girls are "married" to the bael fruit and as long as the fruit is kept safe and never cracks the girl can never become widowed, even if her human husband dies. This was seen to be protection against the social disdain suffered by widows.

Hazards[link]

During the bael season there is danger from falling fruits which are very hard and heavy. They can cause injury and property damage.

Local names[link]

• South-East Asia
  • Burmese: ဥသျှစ် /ou' shi'/ or /oʊʔ ʃiʔ/
  • Khmer: ព្នៅ /pnɨv/
  • Lao: ໝາກຕູມ /mȁːk tuːm/
  • Malay: pokok maja batu (tree)
  • Thai: มะตูม /matuum/ (tree: ต้นมะตูม /ton matuum/; fruit ลูกมะตูม luug matuum)

• South Asia
  • Hindi: बेल (Sirphal)
  • Urdu: (Bael)بیل ,(Sirphal) سری پھل
  • Oriya: ବେଲ
  • Bengali: বেল
  • Kannada: ಬೇಲದ ಹಣ್ಣು
  • Konkani: gorakamli
  • Malayalam: കൂവളം
  • Marathi: बेल or कवीठ (Kaveeth)
  • Punjabi: Beel
  • Sanskrit : बिल्वम्
  • Sindhi: ڪاٺ گدرو
  • Sinhalese: බෙලි (Beli)
  • Tamil: வில்வம் (Vilvam)
  • Telugu: మారేడు (maredu)
  • Sir Phal (old Hindi)

References[link]

Further reading[link]

H.K.Bakhru (1997). Foods that Heal. The Natural Way to Good Health. Orient Paperbacks. ISBN 81-222-0033-8. 

External links[link]

Trees portal

•  Chisholm, Hugh, ed. (1911). "Bael Fruit". Encyclopædia Britannica (11th ed.). Cambridge University Press. 
• Caldecott, Todd (2006). Ayurveda: The Divine Science of Life. Elsevier/Mosby. ISBN 0-7234-3410-7.  Contains a detailed monograph on Aegle marmelos (Bilwa) as well as a discussion of health benefits and usage in clinical practice. Available online at http://www.toddcaldecott.com/index.php/herbs/learning-herbs/387-bilva

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Prayer for Cleansing
Background information
Origin	North Carolina, United States
Genres	Metalcore
Years active	1996–2000, 2003
Labels	Tribunal Records
Members
David Anthem Paul Waggoner (guitar) Tommy Rogers (guitar) Will Goodyear Marc Duncan
Past members
Dennis Lamb James Chang

Prayer for Cleansing was a vegan straight edge metalcore band from Raleigh, North Carolina with elements of hardcore punk and melodic death metal.

Biography[link]

The band, consisting of David Anthem (vocals), Paul Waggoner (guitar), Dennis Lamb (guitar), Will Goodyear (drums) and Marc Duncan (bass) formed in 1996, going through numerous member changes up until 1997. In 1999 they signed to Tribunal Records, releasing their first and by far most popular album, The Rain In Endless Fall. Shortly before the album was released, Dennis Lamb left the band, being replaced by James Chang of Undying, and later Tommy Rogers. In 2000 the band broke up after an automobile accident which totaled their new touring van. The band performed two reunion shows, the first being on March 13, 2003 at the Tremont Music Hall in Charlotte, North Carolina in front of nearly one thousand fans from as far away as Mexico. The second show was at the 2003 Hellfest music festival, held in Elizabeth, New Jersey.

Prayer for Cleansing's music continued to grab attention however. 2003 saw a re-mixed and re-mastered version of The Rain in Endless Fall released on Tribunal Records, including new artwork. In 2004, Prayer for Cleansing's second album, The Tragedy, was released as a joint label CD/7" by Southern Empire Records, Surprise Attack Records and War Torn Records. The Tragedy featured re-recordings of three songs previously unavailable on an official release (though all three had been widely available in mp3 form), including their popular cover of The Cranberries song "Salvation". In 2004, straight edge distributor Seventh Dagger Records released The Rain in Endless Fall on vinyl. The band remains inactive as of today.

Further Projects[link]

Tommy Rogers, Paul Waggoner, Marc Duncan and Will Goodyear went on to play in the Raleigh, North Carolina progressive mathcore/metalcore band Between the Buried and Me (Marc Duncan left before the band recorded anything and Will Goodyear left after their first album). Tommy Rogers and Paul Waggoner were both members of Undying, playing drums and guitar, respectively. Tommy Rogers was also the singer for Tribunal Records label mates From Here On. Dennis Lamb went on to play guitar for Azazel, also a Tribunal Records band (with future Between the Buried and Me members Jason King and Nick Fletcher) and has recorded with the Austrian band Der Blutharsch. David Anthem now runs a vegan coffee shop in Philadelphia, The Grindcore House.

Line-up[link]

• David Anthem - vocalist
• Paul Waggoner - guitarist
• Tommy Rogers - guitarist 1999-2000
• Will Goodyear - drummer
• Marc Duncan - bassist
• Dennis Lamb - guitarist 1997-1999
• Jimmy Chang - guitarist 1999, bassist for reunion shows

Discography[link]

External links[link]

• Tribunal Records
• War Torn Records
• Seventh Dagger Records