- published: 30 Jun 2012
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- author: TurnedTurk
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![The Turban Opium of The Safavids [ 1 - 6 ]](http://web.archive.org./web/20130106055427im_/http://i.ytimg.com/vi/_UKOnh2Vi-I/default.jpg "www.youtube.com This is the English version of The Turban film. DOWNLOAD THE FULL MOVIE: www.Karbala-TV.com http In cooperation with: www.ansaaar.com http")
![Shah Ismail of Safavid empire [History of Azerbaijan]](http://web.archive.org./web/20130106055427im_/http://i.ytimg.com/vi/847IOlLyM4A/default.jpg "The Safavid dynasty had its origin in the")
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Achaemenid Empire
The Achaemenid Empire (/ækəˈmɛnɪˌdi/; Old Persian: Parsā, name of ruling dynasty: Haxāmanišiya) (c. 550–330 BCE), sometimes known as First Persian Empire, was an Iranian empire in Southwest Asia, founded in the 6th century BCE by Cyrus the Great who overthrew the Median confederation. It expanded to eventually rule over significant portions of the ancient world which at around 500 BCE stretched from the Indus Valley in the east, to Thrace and Macedon on the northeastern border of Greece making it the biggest empire the world had yet seen. The Achaemenid Empire would eventually control Egypt as well. It was ruled by a series of monarchs who unified its disparate tribes and nationalities by constructing a complex network of roads.
Calling themselves the Parsa after their original Aryan tribal name Parsua, Persians settled in a land which they named Parsua, bounded on the west by the Tigris River and on the south by the Persian Gulf. This became their heartland for the duration of the Achaemenid Empire. It was from this region that eventually Cyrus the Great (Cyrus II of Persia) would advance to defeat the Median, the Lydian, and the Babylonian Empires, opening the way for subsequent conquests into Egypt and Asia minor.
wn.com/Achaemenid_Empire -
Afghanistan
Afghanistan
i/æfˈɡænɨstæn/ (Persian/Pashto: افغانستان, Afġānistān), officially the Islamic Republic of Afghanistan, is a landlocked country located in the centre of Asia, forming part of South Asia, Central Asia, and Greater Middle East, it is also considered to be part of a broader West Asia. With a population of about 29 million, it has an area of 647,500 km2 (250,001 sq mi), making it the 42nd most populous and 41st largest nation in the world. It is bordered by Pakistan in the south and the east, Iran in the west, Turkmenistan, Uzbekistan and Tajikistan in the north, and China in the far northeast.
Afghanistan has been an ancient focal point of the Silk Road and human migration. Archaeologists have found evidence of human habitation from as far back as 50,000 BC. Urban civilization may have begun in the area as early as 3,000 to 2,000 BC. Sitting at an important geostrategic location that connects the Middle East with Central Asia and the Indian subcontinent, the land has been home to various peoples through the ages and witnessed many military campaigns, notably by Alexander the Great, Genghis Khan, and in modern era Western forces. The land also served as a source from which the Greco-Bactrians, Kushans, Saffarids, Ghaznavids, Ghorids, Timurids, Mughals and many others have risen to form major empires.
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Akkadian Empire
Coordinates: 33°6′N 44°6′E / 33.1°N 44.1°E / 33.1; 44.1
The Akkadian Empire (Akkadian URUAkkad KI, Hittite KUR A.GA.DÈ.KI "land of Akkad"; Biblical Hebrew אַכַּד Akkad) was an empire centered in the city of Akkad (Sumerian: Agade) and its surrounding region in Mesopotamia.
During the 3rd millennium BC, there developed a very intimate cultural symbiosis between the Sumerians and the Akkadians, which included widespread bilingualism.Akkadian gradually replaced Sumerian as a spoken language somewhere around the turn of the 3rd and the 2nd millennium BC (the exact dating being a matter of debate).
The Akkadian Empire reached its political peak between the 24th and 22nd centuries BC, following the conquests of its founder Sargon of Akkad (2334–2279 BC). Under Sargon and his successors, Akkadian language was briefly imposed on neighboring conquered states such as Elam. Akkad is sometimes regarded as the first empire in history, though there are earlier Sumerian claimants.[citation needed]
The precise archaeological site of the city of Akkad has not yet been found.[citation needed] The form Agade appears in Sumerian, for example in the Sumerian King List; the later Assyro-Babylonian form Akkadû ("of or belonging to Akkad") was likely derived from this. The etymology and meaning of Akkad (written a.ga.dèKI or URIKI) are unknown. Centuries later, the neo-Babylonian king Nabonidus mentioned in his archaeological records that Ishtar's worship in Agade was later superseded by that of the goddess Anunit, whose shrine was at Sippar—suggesting proximity of Sippar and Agade. Despite numerous searches, the city has never been found. One theory holds that Agade was situated opposite Sippar on the left bank of the Euphrates, and was perhaps the oldest part of the city of Sippar. Another theory is that the ruins of Akkad are to be found beneath modern Baghdad. Reputedly it was destroyed by invading Gutians with the fall of the Akkadian Empire.
wn.com/Akkadian_Empire -
Aleppo
Aleppo (Arabic: حلب Ḥalab [ˈħalæb], other names) is the largest city in Syria and the capital of Aleppo Governorate, the most populous Syrian governorate. With an official population of 2,132,100 (2004 census), it is also one of the largest cities in the Levant. For centuries, Aleppo was Greater Syria's largest city and the Ottoman Empire's third, after Constantinople and Cairo. Although relatively close to Damascus in distance, Aleppo is distinct in identity, architecture and culture, all shaped by a markedly different history and geography.
Aleppo is one of the oldest continuously inhabited cities in the world; it has been inhabited since perhaps as early as the 6th millennium BC. Excavations at Tell as-Sawda and Tell al-Ansari, just south of the old city of Aleppo, show that the area was occupied since at least the latter part of the 3rd millennium BC; and this is also when Aleppo is first mentioned in cuneiform tablets unearthed in Ebla and Mesopotamia, in which it is noted for its commercial and military proficiency. Such a long history is probably due to its being a strategic trading point midway between the Mediterranean Sea and Mesopotamia.
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Ali Qapu
Ālī Qāpū (Turko-Persian word for Imperial Gate; Persian: عالیقاپو) is a grand palace in Isfahan, Iran. It is located on the western side of the Naqsh-e Jahan Square opposite to Sheikh lotf allah mosque, and had been originally designed as a vast portal. It is forty-eight meters high and there are seven floors, each accessible by a difficult spiral staircase. In the sixth floor music room, deep circular niches are found in the walls, having not only aesthetic value, but also acoustic.
The name Ālī Qāpū, from Arabic Ālī, "Imperial or Great", and Turkic Qāpū meaning "gate", was given to this place as it was right at the entrance to the Safavid palaces which stretched from the Maidan Naqsh-i-Jahan to the Chahār Bāgh Boulevard. The building, another wonderful Safavid edifice, was built by decree of Shah Abbas the Great in the early seventeenth century. It was here that the great monarch used to entertain noble visitors, and foreign ambassadors. Shah Abbas, here for the first time celebrated the Nowruz (New Year's Day) of 1006 AH / 1597 C.E.
wn.com/Ali_Qapu -
Anatolia
Coordinates: 39°N 32°E / 39°N 32°E / 39; 32
Anatolia (from Greek Ἀνατολή Anatolē — "east" or "(sun)rise"; also Asia Minor, from Greek: Μικρὰ Ἀσία Mikrá Asía "small Asia"; in modern Turkish: Anadolu) is a geographic and historical term denoting the westernmost protrusion of Asia, comprising the majority of the Republic of Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south and the Aegean Sea to the west. The Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits, and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Iskenderun and the Black Sea, approximately corresponding to the western two-thirds of the Asian part of Turkey. However, since Anatolia is now often considered to be synonymous with Asian Turkey, its eastern and southeastern borders are widely taken to be the Turkish borders with the neighboring countries, which are Georgia, Armenia, Iran, Iraq and Syria, in clockwise direction.
wn.com/Anatolia -
Ardabil
Ardabil (Persian: اردبیل, also Romanized as Ardabīl and Ardebīl) is a historical city in north-western Iran. The name Ardabil probably comes from the Zoroastrian name of "Artavil" which means a holy place. Ardabil is the center of Ardabil Province. At the 2006 census, its population was 412,669, in 102,818 families. The dominant majority of whom are ethnic Azeris followed by Kurds and Talyshes. Notable for its silk and carpet trade tradition, the ancient Ardabil Carpets are considered some of the best of the classical Persian carpet creations. Ardabil is also known as the seat of a World Heritage Site: the sanctuary and tomb of Shaikh Safî ad-Dîn, eponym of the Safavid Dynasty.
Ardabil is about 70 km from the Caspian Sea, 210 km from the city of Tabriz. It has an average altitude of 1263 m and total area of 18.011 km².
Neighboring on the Caspian Sea and the Republic of Azerbaijan, this city is of great political and economical significance.
The province of Ardabil has been blessed with splendid natural beauty and numerous sights.
wn.com/Ardabil -
Armenia
Armeniai/ɑrˈmiːniə/ (Armenian: Հայաստան Hayastan [hɑjɑsˈtɑn]), officially the Republic of Armenia (Հայաստանի Հանրապետություն, Hayastani Hanrapetut’yun, [hɑjɑstɑˈni hɑnɾɑpɛtuˈtʰjun]), is a landlocked, mountainous country in the South Caucasus region of Eurasia. Located at the crossroads of Western Asia and Eastern Europe, it is bordered by Turkey to the west, Georgia to the north, the de facto independent Nagorno-Karabakh Republic and Azerbaijan to the east, and Iran and the Azerbaijani exclave of Nakhchivan to the south.
A former republic of the Soviet Union, Armenia is a unitary, multiparty, democratic nation-state with an ancient and historic cultural heritage. The Kingdom of Armenia became the first state in the world to adopt Christianity as its religion, in the early years of the 4th century (the traditional date is 301 AD). The modern Republic of Armenia recognizes the Armenian Apostolic Church, the world's oldest national church, as the country's primary religious establishment. Armenians have their own unique alphabet invented by Mesrob Mashtots in 406 AD.
wn.com/Armenia -
Assembly of Experts
The Assembly of Experts (also Assembly of Experts of the Leadership) of Iran (Persian: مجلس خبرگان رهبری, Majles-e Khobregan or Majles-e Khebregan-e Rahbari), also translated as Council of Experts, is a deliberative body of 86 Mujtahids (Islamic scholars) that is charged with electing and removing the Supreme Leader of Iran and supervising his activities. Members of the assembly are elected from list of candidates by direct public vote to eight-year terms. Current laws require the assembly to meet for at least two days, twice annually. The current chairman of the Assembly is Mahdavi Kani, who was elected in March 2011.
According to the Iranian Constitution, the assembly is in charge of supervising, dismissing and electing the Supreme Leader. In the event of his death, resignation or dismissal, the Experts shall take steps within the shortest possible time to appoint a new Leader. "Whenever the Leader becomes incapable of fulfilling his constitutional duties, or loses one of the qualifications mentioned in the Constitution, or it becomes known that he did not possess some of the qualifications initially, he will be dismissed." The assembly has never dismissed a sitting Supreme Leader, and as all of their meetings and notes are strictly confidential, the assembly has never been known to challenge or otherwise publicly oversee any of the Supreme Leader's decisions.
wn.com/Assembly_of_Experts -
Austrian Empire
The Austrian Empire (German: Kaiserthum Oesterreich, modern spelling Kaisertum Österreich) was a modern era successor empire, which was centered on what is today's Austria and which officially lasted from 1804 to 1867. It was followed by the Empire of Austria-Hungary, whose proclamation was a diplomatic move that elevated Hungary's status within the Austrian Empire as a result of the Austro-Hungarian Compromise of 1867. The Austro-Hungarian Empire (1867 to 1918) was itself dissolved by the victors at the end of World War I and broken into separate new states.
The term "Austrian Empire" is also used for the Habsburg possessions before 1804, which had no official collective name, although Austria is more frequent; the term of Austria-Hungary has also been used.[citation needed]
The Austrian Empire was founded by the Habsburg monarch Holy Roman Emperor Francis II (who became Emperor Francis I of Austria), as a state comprising his personal lands within and outside of the Holy Roman Empire of the German Nation.
wn.com/Austrian_Empire -
Azerbaijan
Azerbaijan (
i/ˌæzərbaɪˈdʒɑːn/ AZ-ər-by-JAHN; Azerbaijani: Azərbaycan), officially the Republic of Azerbaijan (Azerbaijani: Azərbaycan Respublikası) is the largest country in the Caucasus region located at the crossroads of Western Asia and Eastern Europe, it is bounded by the Caspian Sea to the east, Russia to the north, Georgia to the northwest, Armenia to the west, and Iran to the south. The exclave of Nakhchivan is bounded by Armenia to the north and east, Iran to the south and west, while having a short borderline with Turkey to the northwest.
Azerbaijan has an ancient and historic cultural heritage. Aside from having been the first Muslim-majority country to have operas, theater and plays, Azerbaijan today is among the Muslim-majority countries where support for secularism and tolerance is the highest. The Azerbaijan Democratic Republic, the first democratic and secular republic in the Muslim world, was established in 1918, but was incorporated into the Soviet Union in 1920. Azerbaijan regained independence in 1991. Shortly thereafter, during the Nagorno-Karabakh War, neighboring Armenia occupied Nagorno-Karabakh, its surrounding territories and the enclaves of Karki, Yukhary Askipara, Barkhudarly and Sofulu. The Nagorno-Karabakh Republic, which emerged in Nagorno-Karabakh, continues to be not diplomatically recognized by any nation and the region is still considered a de jure part of Azerbaijan, despite being de facto independent since the end of the war. Azerbaijan has come under repeated international criticism for its record on human rights.
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Baghdad
Baghdad (Arabic: بغداد, Baġdād, IPA: [bæɣˈdæːd]) is the capital of Republic of Iraq, as well as the coterminous Baghdad Province. The population of Baghdad as of 2011 is approximately 7,216,040, making it the largest city in Iraq, the second largest city in the Arab World (after Cairo, Egypt), and the second largest city in Western Asia (after Tehran, Iran).
Located along the Tigris River, the city was founded in the 8th century and became the capital of the Abbasid Caliphate. Within a short time of its inception, Baghdad evolved into a significant cultural, commercial, and intellectual center for the Islamic World. This in addition to housing several key academic institutions (e.g. House of Wisdom) garnered the city a worldwide reputation as the "Center of Learning". Throughout the High Middle Ages, Baghdad was considered to be the largest city in the world with an estimated population of 1,200,000 people. The city was largely destroyed at the hands of the Mongol Empire in 1258, resulting in a decline that would linger through many centuries due to frequent plagues and multiple successive empires. With the recognition of Iraq as an independent state (formerly the British Mandate of Mesopotamia) in 1938, Baghdad gradually regained some of its former prominence as a significant center of Arabic culture.
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Bahrain
Bahrain (
pronunciation) (Arabic: البحرين, al-Baḥrayn) (Persian: بحرين, Baḥrain), officially the Kingdom of Bahrain (Arabic: مملكة البحرين, Mamlakat al-Baḥrayn), is a small island state near the western shores of the Persian Gulf. It is ruled by the Al Khalifa royal family. The population in 2010 stood at 1,234,571, including 666,172 non-nationals. Formerly an emirate, Bahrain was declared a kingdom in 2002.
Bahrain is an archipelago of 33 islands, the largest being Bahrain Island, at 55 km (34 mi) long by 18 km (11 mi) wide. Saudi Arabia lies to the west and is connected to Bahrain by the King Fahd Causeway. The peninsula of Qatar is to the southeast across the Gulf of Bahrain. The planned Qatar Bahrain Causeway will link Bahrain and Qatar and become the world's longest marine causeway.
Known for its oil and pearls, Bahrain is also home to many large structures, including the Bahrain World Trade Center and the Bahrain Financial Harbour, with a proposal in place to build the 1,022 m (3,353 ft) high Murjan Tower. The Qal'at al-Bahrain (the harbour and capital of the ancient land of Dilmun) was declared a UNESCO World Heritage Site in 2005. The Bahrain Formula One Grand Prix takes place at the Bahrain International Circuit.
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Baku
Baku (Azerbaijani: Bakı, IPA: [bɑˈcɯ]), sometimes spelled as Baki or Bakou, is the capital and largest city of Azerbaijan, as well as the largest city on the Caspian Sea and of the Caucasus region. It is located on the southern shore of the Absheron Peninsula, which projects into the Caspian Sea. The city consists of two principal parts: the downtown and the old Inner City (21.5 ha). Baku's urban population at the beginning of 2009 was estimated at just over two million people. Officially, about 25 percent of all inhabitants of the country live in the metropolitan city area of Baku.
Baku is divided into eleven administrative districts (raions) and 48 townships. Among these are the townships on islands in the Baku Bay and the town of Oil Rocks built on stilts in the Caspian Sea, 60 km (37 mi) away from Baku. The Inner City of Baku along with the Shirvanshah's Palace and Maiden Tower were inscribed as a UNESCO World Heritage Site in 2000. According to the Lonely Planet's ranking, Baku is also among the world's top ten destinations for urban nightlife.
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Balkh
Balkh (Persian: بلخ Ancient Greek: Baktra or Zariaspa), was an ancient city and centre of Zoroastrianism in what is now northern Afghanistan. Today it is a small town in the province of Balkh, about 20 kilometers northwest of the provincial capital, Mazar-e Sharif, and some 74 km (46 mi) south of the Amu Darya. It was one of the major cities of Khorasan. Marco Polo described Balkh as a "noble and great city".
The ancient city of Balkh was under the Greeks renamed Bactra, giving its name to Bactria. It was mostly known as the centre and capital of Bactria or Takharistan. Balkh is now for the most part a mass of ruins, situated some 12 km from the right bank of the seasonally flowing Balkh River, at an elevation of about 365 m (1,200 ft).
Balkh is one of the oldest cities in the world and is considered to be the first city to which the Indo-Iranian tribes moved from the North of Amu Darya, between 2000 - 1500 BC. The Arabs called it Umm Al-Belaad or Mother of Cities due to its antiquity. The city was traditionally a center of Zoroastianism. The name Zariaspa, which is either an alternate name for Balkh or a term for part of the city, may derive from the important Zoroastrian fire temple Azar-i-Asp. Balkh was regarded as the first place where Zoroaster first preached his religion, as well as the place where he died.
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Battle of Chaldiran
Coordinates: 39°05′19.87″N 44°19′37.19″E / 39.0888528°N 44.3269972°E / 39.0888528; 44.3269972
The Battle of Chaldiran or Chaldoran (Persian: چالدران , Turkish: Çaldıran) occurred on 23 August 1514 and ended with a victory for the Ottoman Empire over the Safavid Empire of Persia (Iran). As a result, the Ottomans gained immediate control over eastern Anatolia and northern Iraq. The battle, however, was just the beginning of 41 years of destructive war between the two Islamic empires that only ended in 1555 with the Treaty of Amasya. While the Ottomans often had the upper hand, the Persians for the most part held their ground. All Safavid losses in Shia-dominated metropolitan regions of Persia, such as Azerbaijan, Luristan and Kirmanshahan, proved temporary, being recovered from the Ottomans soon after each battle. The loss of Iraq, as well as Kurdish and Armenian eastern Anatolia, however, became permanent.
At Chaldiran, the Ottomans had a larger, better equipped army numbering 60,000 to 200,000, while the Iranians numbered some 40,000. Shah Ismail I, who was wounded and almost captured in the battle, retired to his palace and withdrew from government administration after his wives were captured by Selim I, with at least one married off to one of Selim's statesmen. The battle is one of major historical importance because it not only negated the idea that the Murshid of the Shia-Qizilbash was infallible, but it also fully defined the Ottoman-Safavid borders and led Kurdish chiefs to assert their authority and switch their allegiance from the Safavids to the Ottomans.
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Battle of DimDim
Coordinates: 37°21′36.46″N 45°10′15.08″E / 37.3601278°N 45.1708556°E / 37.3601278; 45.1708556
The Battle of DimDim is the name for the battle between the Safavid Empire and the Sunni Kurds of Ottoman Empire between 1609 and 1610.
The battle took place at the fortress of DimDim located on Mt. Dimdim in Beradost region around Lake Urmia in northwestern Iran. The fortress that Amir Khan Lepzerin rebuilt was eventually captured by the Safavid army and later destroyed by the order of the Ottoman governor of Urmi. Although the fortress was destroyed, today the exact location of the fortress can be determined, since small portions of the walls and piles of building materiel are still visible in what was the location of the fortress of DimDim.
The battle took place around the fortress called "Dimdim"(DimDim) located in Beradost region around Lake Urmia in northwestern Iran. In 1609, the ruined structure was rebuilt by Amir Khan Lepzerin (The Khan with the Golden Hand), ruler of Bradost, who sought to maintain the independence of his expanding principality in the face of both Ottoman and Safavid penetration into the region. Rebuilding Dimdim was considered a move toward independence that could threaten Safavid power in the northwest. Some Kurds, including the rulers of Mukriyan (modern day Mahabad), rallied around Amir Khan.
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Black January
Black January (Azerbaijani: Qara Yanvar), also known as Black Saturday or the January Massacre, was a violent crackdown on the Azerbaijani independence movement in Baku on January 19–20, 1990, pursuant to a state of emergency during the dissolution of the Soviet Union.
In a resolution of January 22, 1990, the Supreme Soviet of Azerbaijan SSR declared that the decree of the Presidium of the Supreme Soviet of the USSR of January 19, used to impose emergency rule in Baku and military deployment, constituted an act of aggression. Black January is seen as the rebirth of the Azerbaijan Republic. It was one of the occasions during the glasnost and perestroika era in which the USSR used force against dissidents.
In December 1989, Azerbaijanis living in regions bordering Iran ripped down border fences, demanding closer ties with ethnic Azerbaijanis living in Iran. The local authorities in Jalilabad surrendered to rioters, turning over administration to the Popular Front of Azerbaijan. This was followed by a non-violent turnover of the Lankaran administration to the Popular Front two weeks later.
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British Empire
The British Empire comprised the dominions, colonies, protectorates, mandates and other territories ruled or administered by the United Kingdom. It originated with the overseas colonies and trading posts established by England in the late 16th and early 17th centuries. At its height, it was the largest empire in history and, for over a century, was the foremost global power. By 1922 the British Empire held sway over about 458 million people, one-fifth of the world's population at the time, and covered more than 33,700,000 km2 (13,012,000 sq mi), almost a quarter of the Earth's total land area. As a result, its political, linguistic and cultural legacy is widespread. At the peak of its power, it was often said that "the sun never sets on the British Empire" because its span across the globe ensured that the sun was always shining on at least one of its numerous territories.
During the Age of Discovery in the 15th and 16th centuries, Portugal and Spain pioneered European exploration of the globe, and in the process established large overseas empires. Envious of the great wealth these empires generated, England, France and the Netherlands began to establish colonies and trade networks of their own in the Americas and Asia. A series of wars in the 17th and 18th centuries with the Netherlands and France left England (and then, following union between England and Scotland in 1707, Great Britain) the dominant colonial power in North America and India. The loss of the Thirteen Colonies in North America in 1783 after a war of independence deprived Britain of some of its oldest and most populous colonies.
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Bursa
Bursa (Turkish pronunciation: [ˈbuɾsa]) is a city in northwestern Turkey and the seat of Bursa Province. The metropolitan area in the entire Bursa province had a population of 2.6 million as of 2010, making the city the fourth most populous in Turkey. The city is equally one of the most industrialized metropolitan centers in the country.
Bursa was the capital of the Ottoman State between 1326 and 1365. The city was referred to as "Hüdavendigar" (meaning "God's Gift") during the Ottoman period, while a more recent nickname is "Yeşil Bursa" (meaning "Green Bursa") in reference to the parks and gardens located across its urban tissue, as well as to the vast forests in rich variety that extend in the surrounding region. The city is synonymous with Mount Uludağ which towers behind its core and which is also a famous ski resort. The mausoleums of the early Ottoman sultans are located in Bursa and the numerous edifices built throughout the Ottoman period constitute the city's main landmarks. The surrounding fertile plain, its thermal baths, several interesting museums, notably a rich museum of archaeology, and a rather orderly urban growth are further principal elements that complete Bursa's overall picture.
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Caliphate of Córdoba
The Caliphate of Córdoba (Arabic: خلافة قرطبة; trans. Khilāfat Qurṭuba) ruled the Iberian peninsula (Al-Andalus) and part of North Africa, from the islamic Qurtuba (Córdoba) city, from 929 to 1031. This period was characterized by remarkable success in trade and culture; many of the masterpieces of Islamic Iberia were constructed in this period, including the famous Great Mosque of Córdoba. In January 929, Abd-ar-Rahman III proclaimed himself Caliph (Arabic: خليفة) of Qurtuba in place of his original title Emir of Córdoba (Arabic: أمير قرطبة 'Amīr Qurṭuba). Abd-ar-Rahman III was a member of the Umayyad dynasty; the same dynasty who held the titles of Emir of Córdoba since 756. The rule of the Caliphate is known as the heyday of Muslim presence in the Iberian peninsula. The Caliphate was practically disintegrated due to civil war (fitna) between descendants of the last legitimate Caliph Hisham II and the successors of his prime minister (hayib) Al-Mansur. The shell of the Caliphate existed until 1031 when, after years of infighting, it fractured into a number of independent Taifa kingdoms. Despite these fractures, the Islamic civilisation in Iberia, one of the most culturally florid periods of European civilisation, continued until 1492 when its last bastion, the Alhambra in Granada, was formally surrendered to the Christians.
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Cape of Good Hope
The Cape of Good Hope (Afrikaans: die Kaap van Goeie Hoop, Dutch: Kaap de Goede Hoop (help·info), Portuguese: Cabo da Boa Esperança) is a rocky headland on the Atlantic coast of the Cape Peninsula, South Africa.
There is a misconception that the Cape of Good Hope is the southern tip of Africa, because it was once believed to be the dividing point between the Atlantic and Indian Oceans. In fact, the southernmost point is Cape Agulhas, about 150 kilometres (90 mi) to the east-southeast. The currents of the two oceans meet at the point where the warm-water Agulhas current meets the cold water Benguela current and turns back on itself—a point that fluctuates between Cape Agulhas and Cape Point.
When following the western side of the African coastline from the equator, however, the Cape of Good Hope marks the point where a ship begins to travel more eastward than southward. Thus, the first modern rounding of the cape in 1488 by Portuguese explorer Bartolomeu Dias was a milestone in the attempts by the Portuguese to establish direct trade relations with the Far East (although in his histories Herodotus proves, disbelievingly, that some Phoenicians had done so far earlier than this).[citation needed] Dias called the cape Cabo das Tormentas. "Cape of Storms" was the original name of the "Cape of Good Hope".
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Caucasus
The Caucasus, also Caucas or Caucasia (for endonyms, see below), is a geopolitical region at the border of Europe and Asia, and situated between the Black and the Caspian sea. It is home to the Caucasus Mountains, which contain Europe's highest mountain, Mt. Elbrus. Politically, the Caucasus region is separated between northern and southern parts.
The northern portion of the Caucasus is known as the Ciscaucasus and the southern portion as the Transcaucasus.
The Ciscaucasus contains the larger majority of the Greater Caucasus Mountain range, also known as the Major Caucasus mountains. It includes Southwestern Russia and northern parts of Georgia and Azerbaijan.
The Transcaucasus is bordered on the north by Russia, on the west by the Black Sea and Turkey, on the east by the Caspian Sea, and on the south by Iran. It includes the Caucasus Mountains and surrounding lowlands. All of Armenia, Azerbaijan (excluding the northern parts) and Georgia (excluding the northern parts) are in South Caucasus.
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Chahar Bagh School
Chahār Bāgh school (Madreseye Chahār Bāgh in Persian or مدرسه چهار باغ ), also known as Shah school, is a 16-17th century cultural complex in Isfahan, Iran.
The compound was built during Soltan Hossein, a Safavid king, to serve as a theological and clerical school to train those who were interested in such sciences. In order to finance the school, Soltan Hossein's mother had a large caravansary built nearby, the income of which went to the foundation. The monumental portal from the main avenue of Shah Abbas leads directly into a domed octagonal vestibule. The dome and the greater part of the walls are covered in bright yellow bricks which give a feeling of lightness. The entrance gate decorated with gold facade and silver, and the tile-works inside the building are masterpieces of fine art and industry. The central court, with its pool and garden, are surrounded by arcades on two levels, each giving access to a student's room.
Chahar Bagh school.
Decorations of a ceiling.
A portico of Chahar Bagh School.
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Chehel Sotoun
Coordinates: 32°39′27.12″N 51°40′20.69″E / 32.6575333°N 51.6724139°E / 32.6575333; 51.6724139
Chehel Sotoun (also Chihil Sutun or Chehel Sotoon; Persian: چهل ستون, literally: “Forty Columns”) is a pavilion in the middle of a park at the far end of a long pool, in Isfahan, Iran, built by Shah Abbas II to be used for his entertainment and receptions. In this palace, Shah Abbas II and his successors would receive dignitaries and ambassadors, either on the terrace or in one of the stately reception halls.
The name, meaning "Forty Columns" in Persian, was inspired by the twenty slender wooden columns supporting the entrance pavilion, which, when reflected in the waters of the fountain, are said to appear to be forty.
As with Ali Qapu, the palace contains many frescoes and paintings on ceramic. Many of the ceramic panels have been dispersed and are now in the possession of major museums in the west. They depict specific historical scenes such as a reception for an Uzbek King in 1646, when the palace had just been completed; the welcome extended to the Mughal Emperor, Humayun who took refuge in Iran in 1544; the battle of Taher-Abad in 1510 where the Safavid Shah Ismail I vanquished and killed the Uzbek King. A more recent painting depicts Nader Shah's victory against the Indian Army at Karnal in 1739. There are also less historical, but even more aesthetic compositions in the traditional miniature style which celebrate the joy of life and love.
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Delhi
Delhi (/ˈdɛli/; locally pronounced Dillee or Dehli), officially the National Capital Territory of Delhi (NCT), is the largest metropolis by area and the second-largest metropolis by population in India. It is the eighth largest metropolis in the world by population with 16.7 million inhabitants in the Territory at the 2011 Census. The region has been given special status of National Capital Region under The Constitution (69th Amendment) Act, 1991. There are nearly 22.2 million residents in the greater National Capital Region urban area (which also includes the cities Noida, Greater Noida, Ghaziabad, Gurgaon,Sonepat and Faridabad along with other smaller nearby towns).
Delhi is known to have been continuously inhabited since at least the 6th century BCE, though human habitation is believed to have existed since the second millennium BCE. Delhi is also widely believed to have been the site of Indraprastha, the legendary capital of the Pandavas during the times of the Mahabharata. Delhi re-emerged as a major political, cultural and commercial city along the trade routes between northwest India and the Gangetic plain after the rise of the Delhi sultanates. It is the site of many ancient and medieval monuments, archaeological sites and remains.
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Dutch Empire
The Dutch Empire (Dutch: Nederlands-koloniale Rijk) comprised the overseas territories controlled by the Dutch Republic and later, the modern Netherlands from the 17th to the 20th century. The Dutch followed Portugal and Spain in establishing an overseas colonial empire, but based on military conquest of already-existing Portuguese and Spanish settlements, and not on discovery and colonization. For this, they were aided by their skills in shipping and trade and the surge of nationalism accompanying the struggle for independence from Spain. Alongside the British, the Dutch initially built up colonial possessions on the basis of indirect state capitalist corporate colonialism, via the Dutch East and West India Companies. Dutch exploratory voyages such as those led by Willem Barents, Henry Hudson and Abel Tasman revealed to Europeans vast new territories.
With Dutch naval power rising rapidly as a major force from the late 16th century, the Netherlands dominated global commerce during the second half of the 17th century during a cultural flowering known as the Dutch Golden Age. The Netherlands lost many of its colonial possessions, as well as its global power status, to the British when the metropole fell to French armies during the Revolutionary Wars. The restored portions of the Dutch Empire, notably the Dutch East Indies and Suriname, remained under Dutch control until the decline of European imperialism following World War II.
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Elam
Elam was an ancient civilization centered in the far west and southwest of modern-day Iran, stretching from the lowlands of what is now Khuzestan and Ilam Province, as well as a small part of southern Iraq. The modern name Elam is a transcription from Biblical Hebrew, corresponding to the Sumerian elam(a), the Akkadian elamtu, and the Elamite haltamti. Elamite states were among the leading political forces of the ancient near east. In classical literature, Elam was more often referred to as Susiana, a name derived from its capital, Susa.
Situated just to the east of Mesopotamia, Elam was part of the early urbanization during the Chalcolithic period (Copper Age). The emergence of written records from around 3000 BC also parallels Mesopotamian history where writing was used slightly earlier. In the Old Elamite period (Middle Bronze Age), Elam consisted of kingdoms on the Iranian plateau, centered in Anshan, and from the mid-2nd millennium BC, it was centered in Susa in the Khuzestan lowlands. Its culture played a crucial role in the Gutian Empire, especially during the Achaemenid dynasty that succeeded it, when the Elamite language remained among those in official use. Elamite is generally treated as an isolate language.
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Empire of Brazil
The Empire of Brazil was a 19th-century state that broadly comprised the territories which form modern Brazil. Its government was a representative parliamentary constitutional monarchy under the rule of Emperors Dom Pedro I and his son Dom Pedro II, both members of the House of Braganza—a branch of the Capetian dynasty. A colony of the Kingdom of Portugal, Brazil became the seat of the Portuguese colonial Empire in 1808, when the Portuguese Prince regent, later King Dom João VI (John VI), fled from Napoleon I's invasion of Portugal and established himself and his government in the Brazilian city of Rio de Janeiro. João VI later returned to Portugal, leaving his eldest son and heir, Pedro, to rule Brazil as regent.
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Empire of Japan
The Empire of Japan (Kyūjitai: 大日本帝國; Shinjitai: 大日本帝国; Romaji: Dai Nippon Teikoku; literally Great Imperial State of Japan; officially Great Japan or Empire of Great Japan; commonly as Imperial Japan or the Japanese Empire) was an empire and world power that existed from the Meiji Restoration on 3 January 1868 to the enactment of the post-World War II Constitution of Japan on 3 May 1947.
Imperial Japan's rapid industrialization and militarization under the slogan Fukoku Kyōhei (富国強兵?, "Enrich the Country, Strengthen the Army") led to its emergence as a world power, eventually culminating in its membership in the Axis alliance and the conquest of a large part of the Asia-Pacific region. At the height of its power in 1942, the Japanese Empire ruled over a land area spanning 7,400,000 square kilometres (2,857,000 sq mi), making it one of the largest maritime empires in history.
After several large-scale military successes during the Second Sino-Japanese War (1937–1945) and the Pacific War, the Empire of Japan also gained notoriety for its war crimes against the peoples of the countries it conquered. After suffering many defeats and the atomic bombings of Hiroshima and Nagasaki, however, the Empire of Japan surrendered to the Allies on 2 September 1945. A period of occupation by the Allies followed the surrender, and a new constitution was created with American involvement. The constitution came into force on 3 May 1947, officially dissolving the Empire. American occupation and reconstruction of the country continued well into the 1950s, eventually forming the current nation-state whose title is simply that ("the nation of Japan" Nippon-koku) or just "Japan" .
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Fars Province
Coordinates: 29°37′N 52°32′E / 29.617°N 52.533°E / 29.617; 52.533
Fars Province (Persian: استان فارس Ostān-e Fārs pronounced [fɑː(r)s]), originally spelled Pars (پارس), is one of the 31 provinces and known as Cultural Capital of Iran. It is in the south of the country and its center is Shiraz. It has an area of 122,400 km². In 2006, this province had a population of 4.57 million people, of which 61.2% were registered as urban dwellers, 38.1% villagers, and 0.7% nomad tribes. The etymology of the word "Persian" (Pārs-ian : پارسیان) is derived from the cultural capital of Iran and found in many ancient names associated with Iran.
Fars or Pars is the original homeland of the Persian people. The native name of the Persian language is Fârsi or Pârsi. Persia and Persian both derive from the Hellenized form Πέρσις Persis of the root word Pârs. The Old Persian word was Pârsâ.
The word Fars is derived from 𐎱𐎠𐎼𐎿 Pârsa, the Old Persian name for Persia and its capital, Persepolis. Fars is the Arabized version of Pârs, as Arabic has no [p] phoneme.
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Fars province
Coordinates: 29°37′N 52°32′E / 29.617°N 52.533°E / 29.617; 52.533
Fars Province (Persian: استان فارس Ostān-e Fārs pronounced [fɑː(r)s]), originally spelled Pars (پارس), is one of the 31 provinces and known as Cultural Capital of Iran. It is in the south of the country and its center is Shiraz. It has an area of 122,400 km². In 2006, this province had a population of 4.57 million people, of which 61.2% were registered as urban dwellers, 38.1% villagers, and 0.7% nomad tribes. The etymology of the word "Persian" (Pārs-ian : پارسیان) is derived from the cultural capital of Iran and found in many ancient names associated with Iran.
Fars or Pars is the original homeland of the Persian people. The native name of the Persian language is Fârsi or Pârsi. Persia and Persian both derive from the Hellenized form Πέρσις Persis of the root word Pârs. The Old Persian word was Pârsâ.
The word Fars is derived from 𐎱𐎠𐎼𐎿 Pârsa, the Old Persian name for Persia and its capital, Persepolis. Fars is the Arabized version of Pârs, as Arabic has no [p] phoneme.
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First French Empire
The First French Empire (French: Empire Français), also known as the Greater French Empire or Napoleonic Empire, was the empire of Napoleon I of France. It was the dominant power of much of continental Europe during the early 19th century.
Napoleon became Emperor of the French (L'Empereur des Français, pronounced: [ɑ̃.pʁœʁ dɛ fʁɑ̃.sɛ]) on 18 May 1804 and crowned Emperor on 2 December 1804, ending the period of the French Consulate, and won early military victories in the War of the Third Coalition against Austria, Prussia, Russia, Portugal, and allied nations, notably at the Battle of Austerlitz (1805) and the Battle of Friedland (1807). The Treaty of Tilsit in July 1807 ended two years of bloodshed on the European continent.
The subsequent series of wars known collectively as the Napoleonic Wars extended French influence over much of Western Europe and into Poland. At its height in 1812, the French Empire had 130 départements, ruled over 44 million subjects, maintained an extensive military presence in Germany, Italy, Spain, and the Duchy of Warsaw, and could count Prussia and Austria as nominal allies. Early French victories exported many ideological features of the French Revolution throughout Europe. Seigneurial dues and seigneurial justice were abolished, aristocratic privileges were eliminated in all places except Poland, and the introduction of the Napoleonic Code throughout the continent increased legal equality, established jury systems, and legalized divorce. Napoleon placed relatives on the thrones of several European countries and granted many noble titles, most of which were not recognized after the empire fell.
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Geography of Iran
Iran is located in southwest Asia and borders the Gulf of Oman, Persian Gulf, and Caspian Sea. Its mountains have helped to shape both the political and the economic history of the country for several centuries. Stories of Iran having 20 square kilometers of glaciers are false and were started by students at Aberystwyth University in 2012; Iran is the largest procider of Glacier Mints in the world and it is the factory that covers an area of 20 square kilometers. The mountains enclose several broad basins, or plateaus, on which major agricultural and urban settlements are located. Until the 20th century, when major highways and railroads were constructed through the mountains to connect the population centers, these basins tended to be relatively isolated from one another.
Typically, one major town dominated each basin, and there were complex economic relationships between the town and the hundreds of villages that surrounded it. In the higher elevations of the mountains rimming the basins, tribally organized groups practiced transhumance, moving with their herds of sheep and goats between traditionally established summer and winter pastures. There are no major river systems in the country, and historically transportation was by means of caravans that followed routes traversing gaps and passes in the mountains. The mountains also impeded easy access to the Persian Gulf and the Caspian Sea.
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German Empire
The German Empire (German: Deutsches Kaiserreich) is the common name given to the state officially named the Deutsches Reich (literally: "German Realm"), designating Germany from the unification of Germany and proclamation of Wilhelm I as German Emperor on 18 January 1871, to 1918, when it became a federal republic after defeat in World War I and the abdication of the Emperor, Wilhelm II.
The German Empire consisted of 27 constituent territories (most of them ruled by royal families). While the Kingdom of Prussia contained most of the population and most of the territory of the Reich; the Prussian leadership became supplanted by German leaders and Prussia itself played a lesser role. As Dwyer (2005) points out, Prussia's "political and cultural influence had diminished considerably" by the 1890s. Its three largest neighbors were rivals Imperial Russia to the east and France to the west and ally Austria-Hungary to the south.
After 1850, Germany industrialized rapidly, with a foundation in coal, iron (and later steel), chemicals and railways. From a population of 41 million people in 1871, it grew to 68 million in 1913. From a heavily rural nation in 1815, it was now predominantly urban. During its 47 years of existence, the German Empire operated as an industrial, technological and scientific giant, receiving more Nobel Prizes in science than Britain, France, Russia and the United States combined.
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Ghana Empire
The Ghana Empire or Wagadou Empire (existed before c. 830 until c. 1235) was located in what is now southeastern Mauritania, and Western Mali. Complex societies had existed in the region since about 1500 BCE, and around Ghana's core region since about 300 CE. When Ghana's ruling dynasty began is uncertain, it is first mentioned in documentary sources around 830 CE by Al-Kwarizmi. The domestication of the camel, which preceded Muslims and Islam by several centuries, brought about a gradual change in trade, and for the first time, the extensive gold, ivory trade, and salt resources of the region could be sent north and east to population centers in North Africa, the Middle East and Europe in exchange for manufactured goods.
The Empire grew rich from the trans-Saharan trade in gold and salt. This trade produced an increasing surplus, allowing for larger urban centres. It also encouraged territorial expansion to gain control over the lucrative trade routes.
The first written mention of the kingdom comes from Arabic-language sources some time after the conquest of North Africa by Muslims, when geographers began compiling comprehensive accounts of the world known to Islam around 800. The sources for the earlier periods are very strange as to its society, government or culture, though they do describe its location and note its commercial relations. The Cordoban scholar Abu Ubayd al-Bakri collected stories from a number of travelers to the region, and gave a detailed description of the kingdom in 1067/1068 (460 AH). He claimed that the Ghana could "put 200,000 men into the field, more than 40,000 of them archers" and noted they had cavalry forces as well.
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Ghazni
For the Province of Ghazni see Ghazni Province
Ghazni (Persian/Pashto: غزنی - Ġaznī; historically known as غزنین / Ġaznīn and غزنه / Ġazna) is a city in central-east Afghanistan with a population of about 141,000 people. Situated on a plateau at 7,280 feet (2,219 m) above sea level, the city is considered more like a town by international standard and serves as the capital of Ghazni Province. It is linked by a highway with Kandahar to the south-west, Kabul to the northeast and Gardez to the east. It is located 143 kilometes by road southwest of Kabul.
Just like other cities of Afghanistan, Ghazni is very old and has witnessed many military invasions. In pre-Islamic days, the area was inhabited by Buddhists and Hindus until the Saffarids from Zarang in the east came to spread Islam in the 9th century. Sabuktigin made it the capital of the Ghaznvid Empire in the 10th century. It was later destroyed by the Ghurids, when one of its rulers completely burned the city to the ground. During the First Anglo-Afghan War in the 19th century, it was again destroyed by the British-Indian forces. The city is currently being rebuilt by the NATO states, mainly by the United States.
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Gulf of Aden
The Gulf of Aden (Arabic: خليج عدن Ḫalīǧ ʻAdan, Somali: Gacanka Cadmeed) is a gulf located in the Arabian Sea between Yemen, on the south coast of the Arabian Peninsula, and Somalia in the Horn of Africa. In the northwest, it connects with the Red Sea through the Bab-el-Mandeb strait, which is about 20 miles wide.
The waterway is part of the important Suez canal shipping route between the Mediterranean Sea and the Arabian Sea in the Indian Ocean with 21,000 ships crossing the gulf annually. The gulf is known by the nickname "Pirate Alley" due to the large amount of pirate activity in the area.
The International Hydrographic Organization defines the limits of the Gulf of Aden as follows:
On the Northwest. The Southern limit of the Red Sea [A line joining Husn Murad (12°40′N 43°30′E / 12.667°N 43.5°E / 12.667; 43.5) and Ras Siyan (12°29′N 43°20′E / 12.483°N 43.333°E / 12.483; 43.333)].
On the East. The meridian of Cape Guardafui (Ras Asir, 51°16'E).
The temperature of the Gulf of Aden varies between 15 °C (59 °F) and 28 °C (82 °F), depending on the season and the appearance of monsoons. The salinity of the gulf at 10 metres (33 ft) depth varies from 35.3 ‰ along the eastern Somali coast to as high as 37.3 ‰ in the gulf's center, while the oxygen content in the Gulf of Aden at the same depth is typically between 4.0 and 5.0 mg/L.
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Hamadan
Hamadān or Hamedān (Persian: همدان, Old Persian: Hagmatana, Ancient Greek: Ecbatana) is the capital city of Hamadan Province of Iran. At the 2006 census, its population was 473,149, in 127,812 families.
Hamedan is believed to be among the oldest Iranian cities and one of the oldest in the world. It is possible that it was occupied by the Assyrians in 1100 BCE; the Ancient Greek historian, Herodotus, states that it was the capital of the Medes, around 700 BCE.
Hamedan has a green mountainous area in the foothills of the 3,574-meter Alvand Mountain, in the midwest part of Iran. The city is 1,850 meters above sea level.
The special nature of this old city and its historic sites attract tourists during the summer to this city, located approximately 360 km southwest of Tehran.
The main symbols of this city are the Ganjnameh inscription, the Avicenna monument and the Baba Taher monument. People of the city are Persians and speak Persian.
According to Clifford Edmund Bosworth, "Hamadan is very old city. It may conceivably, but improbably, be mentioned in cuneiform texts from ca. 1100 BC, the time of Assyrian King Tiglath-pilesar I, but is certainly mentioned by Herodotus (i.98) who says that the king of Media Diokes built the city of Agbatana or Ekbatana in the 7th century BC."
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Han Dynasty
The Han Dynasty (simplified Chinese: 汉朝; traditional Chinese: 漢朝; pinyin: Hàn Cháo; Wade–Giles: Han Ch'ao; IPA: [xân tʂʰɑ̌ʊ̯]) (206 BCE – 220 CE) was an imperial dynasty of China, preceded by the Qin Dynasty (221–207 BCE) and succeeded by the Three Kingdoms (220–280 CE). It was founded by the rebel leader Liu Bang, known posthumously as Emperor Gaozu of Han. It was briefly interrupted by the Xin Dynasty (9–23 CE) of the former regent Wang Mang. This interregnum separates the Han into two periods: the Western Han (206 BCE – 9 CE) and Eastern Han (25–220 CE). Spanning over four centuries, the period of the Han Dynasty is considered a golden age in Chinese history. To this day, China's majority ethnic group refers to itself as the "Han people" and Chinese characters are referred to as "Han characters".
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Hasht Behesht
Hasht Behesht ("Eight Paradises") is a Safavid era palace in Isfahan.
It was built in 1669 and is today protected by Iran's Cultural Heritage Organization.
View of the interior.
View from outside.
View of ceiling details and oculus.
Coordinates: 32°39′12″N 51°40′12″E / 32.65333°N 51.67°E / 32.65333; 51.67
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Herat
Herāt (Persian / Pashto: هرات) is the capital of Herat province in Afghanistan. It is the third largest city of Afghanistan, with a population of about 397,456 as of 2006. It is situated in the valley of the Hari River, which flows from the mountains of central Afghanistan to the Karakum Desert in Turkmenistan. The city is linked with Kandahar and Mazar-e-Sharif via highway 1 or the ring road that stretches across the country. It is also linked to the city of Mashad in Iran through the border town of Islam Qala.
Situated in a fertile area, Herāt dates back to the Avestan times and was traditionally known for its wine. The city has a number of historic sites, including the Citadel of Alexander and the Mosallah Complex. During the Middle Ages Herāt became one of the important cities of Khorasan, as it was known as the pearl of Khorasan. It was made independent in 1717 from the Safavid dynasty by the Afghans until 1736 when the Hotaki dynasty was defeated by the Afsharids, which finally became part of the Durrani Empire in 1747. It saw some actions during the 19th century Anglo-Afghan wars. Much of the city has been spared from destructions that occurred in other cities of Afghanistan during the 1978-present wars.
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Idrisid dynasty
The Idrisids (Arabic: الأدارسة al-Idārisah, Berber: Idrisiyen) were a Zaydi-Shia dynasty of Morocco, ruling from 788 to 985. It was named after its founder Idriss I, the great grandchild of Hasan ibn Ali. Idrisids are traditionally regarded as the founders of the Moroccan state.
The founder of the dynasty was Idris ibn Abdallah (788–791), who traced his ancestry back to Ali ibn Abi Talib and his wife Fatimah, daughter of the Prophet Muhammad. After the battle of Fakh, near Mecca, between the Abbasids and a Shiite party, he fled to the Maghreb. He first arrived in Tangier, at that time the most important city of Morocco, and by 788 he had settled in Volubilis.
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Iran
Coordinates: 32°N 53°E / 32°N 53°E / 32; 53
Iran (i/ɪˈrɑːn/ or /aɪˈræn/;Persian: ایران [ʔiˈɾɒn] (
listen)), officially the Islamic Republic of Iran (Persian: جمهوری اسلامی ایران Jomhuri-ye Eslāmi-ye Irān), is a country in Southern and Western Asia. The name "Iran", which in Persian means "Land of the Aryans", has been in use natively since the Sassanian era. It came into use internationally in 1935, before which the country was known to the Western world as Persia ( /ˈpɜrʒə/ or /ˈpɜrʃə/). Both "Persia" and "Iran" are used interchangeably in cultural contexts; however, "Iran" is the name used officially in political contexts.
The 18th-largest country in the world in terms of area at 1,648,195 km2 (636,372 sq mi), Iran has a population of around 79 million. It is a country of particular geopolitical significance owing to its location in the Middle East and central Eurasia. Iran is bordered on the north by Armenia, Azerbaijan and Turkmenistan. As Iran is a littoral state of the Caspian Sea, which is an inland sea, Kazakhstan and Russia are also Iran's direct neighbors to the north. Iran is bordered on the east by Afghanistan and Pakistan, on the south by the Persian Gulf and the Gulf of Oman, on the west by Iraq and on the northwest by Turkey. Tehran is the capital, the country's largest city and the political, cultural, commercial and industrial center of the nation. Iran is a regional power, and holds an important position in international energy security and world economy as a result of its large reserves of petroleum and natural gas. Iran has the second largest proven natural gas reserves in the world and the fourth largest proven petroleum reserves.
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Iran Air Flight 655
Iran Air Flight 655 was a civilian jet airliner shot down by U.S. missiles on 3 July 1988 as it flew over the Strait of Hormuz at the end of the Iran–Iraq War. The aircraft, an Airbus A300B2-203 operated by Iran Air, was flying from Bandar Abbas, Iran to Dubai, United Arab Emirates. While flying in Iranian airspace over Iran's territorial waters in the Persian Gulf on its usual flight path, it was destroyed by the United States Navy guided missile cruiser USS Vincennes (CG-49). All 290 onboard including 66 children and 16 crew perished. The incident is ranked ninth among the deadliest disasters in aviation history. It was the highest death toll of any aviation incident in the Indian Ocean and the highest death toll of any incident involving an Airbus A300 anywhere in the world[citation needed]. The Vincennes had entered Iranian territorial waters after one of its helicopters drew warning fire from Iranian speedboats operating within Iranian territorial limits.
The Flight 655 incident was a year after the 17 March 1987, Iraqi Air Force attack on the U.S. Navy guided-missile frigate USS Stark (FFG-31). U.S. naval forces had exchanged gunfire with Iranian gunboats in the fall of 1987. The U.S. Navy guided-missile frigate USS Samuel B. Roberts (FFG-58) had struck an Iranian sea mine in April 1988. Two months before the incident the US had also engaged in Operation Praying Mantis resulting in the sinking of the Iranian frigate Sahand. Tensions were therefore high in the Strait of Hormuz.
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Iranian Crown Jewels
The Imperial crown jewels of Iran (also known as the Imperial crown jewels of Persia) include several elaborate crowns and decorative thrones, thirty tiaras, and numerous aigrettes, a dozen bejewelled swords and shields, a vast number of unset precious gems, numerous plates and other dining services cast in precious metals and encrusted with gems, and several other more unusual items (such as a gemstone globe) collected by the Iranian monarchy during its 2,500-year existence. The collection is housed at The Treasury of National Jewels (the official name) but is known colloquially as the Jewelry Museum. It is situated inside the Central Bank of the Islamic Republic of Iran on Tehran's Ferdowsi Avenue. The Imperial crown jewels of Iran is the largest jewelry collection in the world. The museum is open to the public from 14:00 to 17:00 hrs except on Thursday and Friday. The museum has onsite guides with knowledge of Persian, English, French and Russian languages. There are also guide booklets available in English, Persian, French, Russian, German, Japanese and Arabic.
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Iraq
Iraq (/ɪˈræk/ ori/ɪˈrɑːk/; Arabic: العراق al-‘Irāq); officially the Republic of Iraq (Arabic: 
جمهورية العراق (help·info) Jumhūriyyat al-‘Irāq), is a country in Western Asia spanning most of the northwestern end of the Zagros mountain range, the eastern part of the Syrian Desert and the northern part of the Arabian Desert.
Iraq borders Syria to the northwest, Turkey to the north, Iran to the east, Jordan to the southwest and Kuwait and Saudi Arabia to the south. Iraq has a narrow section of coastline measuring 58 km (36 mi) on the northern Persian Gulf. The capital city, Baghdad is in the center-east of the country.
Two major rivers, the Tigris and Euphrates, run through the center of Iraq, flowing from northwest to southeast. These provide Iraq with agriculturally capable land and contrast with the steppe and desert landscape that covers most of Western Asia.
Historically, Iraq was the center of the Abbasid Arabic Islamic Empire. Iraq has been known to the west by the Greek toponym 'Mesopotamia' (Land between the rivers) and has been home to continuous successive civilizations since the 6th millennium BC. The region between the Tigris and Euphrates rivers is often referred to as the cradle of civilization and the birthplace of writing, law and the wheel. At different periods in its history, Iraq was the center of the indigenous Akkadian, Sumerian, Assyrian, Babylonian, and Abbasid empires. It was also part of the Achaemenid, Hellenistic, Parthian, Sassanid, Roman, Rashidun, Umayyad, Mongol, Safavid, Afsharid, and Ottoman empires, and under British control as a League of Nations mandate.
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Isfahan
Isfahan (Persian: اصفهان Esfahān), historically also rendered in English as Ispahan, Sepahan or Hispahan, is the capital of Isfahan Province in Iran, located about 340 km south of Tehran. It has a population of 1,583,609 and is Iran's third largest city after Tehran and Mashhad. The Isfahan metropolitan area had a population of 3,430,353 in the 2006 Census, the second most populous metropolitan area in Iran after Tehran.
The cities of Zarrinshahr, Fooladshahr and Najafabad, Se-deh , Shahin-shahr, Mobarakeh, Falavarjan and chiarmahin all constitute the metropolitan city of Isfahan.
Isfahan is located on the main north-south and east-west routes crossing Iran, and was once one of the largest cities in the world. It flourished from 1050 to 1722, particularly in the 16th century under the Safavid dynasty, when it became the capital of Persia for the second time in its history. Even today, the city retains much of its past glory. It is famous for its Islamic architecture, with many beautiful boulevards, covered bridges, palaces, mosques, and minarets. This led to the Persian proverb "'Esfahān nesf-e jahān ast" (Isfahan is half of the world).
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Italian Empire
The Italian Empire (Italian: Impero Italiano) was created after the Kingdom of Italy joined other European powers in establishing colonies overseas during the "scramble for Africa". Modern Italy as a unified state only existed from 1861. By this time France, Spain, Portugal, Britain, and the Netherlands, had already carved out large empires over several hundred years. One of the last remaining areas open to colonisation was on the African continent.
By the outbreak of World War I in 1914, Italy had annexed Eritrea and Somalia, and had wrested control of portions of the Ottoman Empire, including Libya, though it was defeated in its attempt to conquer Ethiopia. The Fascist government under Italian dictator Benito Mussolini which came to power in 1922 sought to increase the size of the empire further. Ethiopia was successfully taken, four decades after the previous failure, and Italy's European borders were expanded. An official "Italian Empire" was proclaimed on 9 May 1936 following the conquest of Ethiopia. Italy sided with Nazi Germany during World War II and initially enjoyed successes. However, Allied forces eventually captured Italian overseas colonies and by the time Italy itself was invaded in 1943, its empire had all but ceased to exist.
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Jahrom
Jahrom (Persian: جهرم, also Romanized as Jahrūm) is a city in and the capital of Jahrom County, Fars Province, Iran. At the 2006 census, its population was 103,023, in 25,946 families.
Jahrom is located 190 kilometres (120 mi) southeast of Shiraz, the capital of Fars Province. The majority of people in Jahrom are Persians. Many tropical and sub-tropical plants are grown in Jahrom (i.e. palm date, citrus, wheat. Based on Ahmad Kasravi, the late Iranian historians and philologist, the name Jahrom can be analyzed to render a "warm-place". But a more satisfactory etymology interprets the name as a "green-place".
Jahrom's history goes back some 5500 years when the Achaemenids established the Persian Empire. The biggest hand-made cave in the world is in the south of Jahrom and is called "Sangeshkan Cave".[citation needed]. The Sassanid monument of Qadamgāh is located in south east of the city 190 km from Shiraz, experts believe the monument was constructed during the late Sasanian dynastic era (224-651 CE), and it was a Zoroastrian shrine, probably a fire temple. The monument was registered in Iran’s National Heritage list in 1956 but sadly the site in danger as the result of unprofessional restorations. Jahrom is the birth place of Barbod, who became the main lyricist and musician in the court of the great Sassanid king Khosrau II(Parviz).
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Kabul
Kabul ( /ˈkɑːbəl/, /ˈkɑːbuːl/; Pashto: کابل Kābəl, IPA: [kɑˈbəl]; Persian: کابل Kābol, IPA: [kɒːˈbol]), also spelled Cabool, Caubul or Cabul, mostly in historical contexts, is the capital and largest city of Afghanistan. Kabul is the 5th fastest growing city in the world [2] and the world's 64th largest city [3]. It is also the capital of Kabul Province, located in the eastern section of Afghanistan. According to latest estimates, the population of the Kabul metropolitan area is over 4 million.
The city serves as the nation's cultural and learning centre, situated 1,791 metres (5,876 ft) above sea level in a narrow valley, wedged between the Hindu Kush mountains along the Kabul River. It is linked with Kandahar, Herat and Mazar-e Sharif via the circular Highway 1 that stretches across Afghanistan. It is also the start of the main road to Jalalabad and further to Peshawar, Pakistan. The Kabul International Airport is located about 16 kilometres (9.9 mi) from the center of the city, next to the Wazir Akbar Khan neighborhood. Bagram Airfield is about 40 kilometres (25 mi) northeast of Kabul.
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Kabul Shahi
The Shahi (Devanagari: शाही),Sahi, also called Shahiya dynasties ruled one of the Middle kingdoms of India which included portions of the Kabulistan and the old province of Gandhara (now in northern Pakistan), from the decline of the Kushan Empire in the 3rd century to the early 9th century. The kingdom was known as "Kabul Shahi" (Kabul-shāhān or Ratbél-shāhān in Persian کابلشاهان یا رتبیل شاهان) between 565 and 879CE when they had Kapisa and Kabul as their capitals, and later as Hindu Shahi when they moved their capital to Hund.
The Shahis of Kabul/Gandhara are generally divided into the two eras of the so-called Buddhist-Shahis and the so-called Hindu-Shahis, with the change-over thought to have occurred sometime around AD 870.
The confused accounts of 11th century Persian Muslim scholar Alberuni, ("which bear the impress of folklore for the early history of the Kabul Shahi rulers") state that:
Thus the folklore accounts recorded by Alberuni connect the earlier Shahis of Kabul/Kapisa to Turkish extraction and also claim their descent from Kanik (or Kanishaka of Kushana lineage). At the same time it is also claimed that 'their first king Barahatigin (Vrahitigin?) had originally come from Tibet and concealed in a narrow cave in Kabul area (and here is given a strange legend which we omit).' One can easily see the above account of Shahi origin as totally fanciful and fairy tale-like. These statements taken together are very confusing, inconsistent and bear the express marks of a folklore and vulgar tradition, hence unworthy of inspiring any confidence in the early history of Shahis. The allegation that the first dynasty of Kabul was Turki is plainly based on the vulgar tradition, which Alberuni himself remarked was clearly absurd.
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Kandahar
Kandahar, occasionally Candahar, or Qandahar, (Pashto: کندهار Kandahār) is the second largest city in Afghanistan, with a population of about 512,200 as of 2011. It is the capital of Kandahar Province, located in the south of the country at about 1,005 m (3,297 feet) above sea level. The Arghandab River runs along the west of the city.
Kandahar is the original and most culturally significant city of the Pashtuns and has always been their traditional seat of power. It is a major trading center for sheep, wool, cotton, silk, felt, food grains, fresh and dried fruit, and tobacco. The region produces fine fruits, especially pomegranates and grapes, and the city has plants for canning, drying, and packing fruit. Kandahar has an international airport and extensive road links with Farah and Herat to the west, Kabul and Peshawar to the northeast, Tarinkot to the north, and Quetta in neighboring Balochistan (Pakistan) to the south.
The region around Kandahar is one of the oldest known human settlements. Alexander the Great is said to have laid-out the foundation of what is now Old Kandahar in the 4th century BC and gave it the Ancient Greek name Αλεξάνδρεια Aραχωσίας (Alexandria of Arachosia). Many empires have long fought over the city due to its strategic location along the trade routes of southern, central and western Asia. In 1709, Mirwais Hotak made the region an independent kingdom and turned Kandahar into the first capital of the Hotaki dynasty. In 1747, Ahmad Shah Durrani, founder of the last Afghan empire, made it the capital of modern Afghanistan.
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Karbala
Karbala (Arabic: كربلاء; BGN: Al-Karbalā’; also referred to as Karbalā' al-Muqaddasah) is a city in Iraq, located about 100 km (62 mi) southwest of Baghdad. Karbala is the capital of Karbala Governorate, and has an estimated population of 572,300 people (2003).
The city, best known as the location of the Battle of Karbala (680), is amongst the holiest cities for Shia Muslims after Mecca and Medina. It is home to the Imam Hussein Shrine. Karbala is famous as the site of the martyrdom of Hussein ibn Ali (Imam Hussein), and commemorations are held by millions of Shias annually to remember it. Karbala is considered sacred by all Shias.
There are several theories as to the origin of the name Karbala. One traditional hypothesis is Turkish geographer Yaqut al-Hamawi's belief that the name is an alternate Arabic feminine version of karbalah "soft earth". Another theory is that the name came from the Aramaic root Karb or Qarb; meaning "Near", and Alah; meaning God. Hence, the word 'Karbala' signifies 'Near God'. Alternatively, it has been said to be derived from the Aramaic word Kora, meaning place for making bricks, for the nearby ancient city of Babil, hence Karbabil, which became Karbala by contraction.
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Kerman
Kerman (Persian: كرمان, also Romanized as Kermān and Kirman; also known as Carmania) is a city in and capital of Kerman Province, Iran. At the 2006 census, its population was 515,114, in 127,806 families, being 13th most populous city in Iran at that time. It's the largest and most developed city in the Kerman Province and also the major city in South-East of Iran. It is one of the largest cities of Iran in terms of area. Kerman is famous for its long history and strong cultural heritage. The city is home to many historic mosques and Zoroastrian fire temples. Kerman is in the list of recent world record of 1000 clean cities. Kerman was formerly the capital of Iran during several periods of time. Located in a large and flat plain, this city is located 1,036 km (643 mi) south of Tehran, the capital of Iran.
Kerman was founded as a defensive outpost, with the name Behdesīr, by Ardeshir I, founder of the Sassanid Empire, in the 3rd century AD. After the Battle of Nahāvand in 642, the city came under Muslim rule. At first the city's isolation allowed Kharijites and Zoroastrians to thrive there, but the Kharijites were wiped out in 698, and the population was mostly Muslim by 725. Already in the eighth century the city was famous for its manufacture of cashmere wool shawls and other textiles. The Abbasid Caliphate's authority over the region was weak, and power passed in the tenth century to the Buyid dynasty, which maintained control even when the region and city fell to Mahmud of Ghazna in the late tenth century. The name Kerman was adopted at some point in the tenth century.
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Khmer Empire
The Khmer Empire was one of the most powerful empires in Southeast Asia. The empire, which grew out of the former kingdom of Chenla, at times ruled over and/or vassalized parts of modern-day Laos, Thailand, Vietnam, Burma, and Malaysia. Its greatest legacy is Angkor, in present-day Cambodia, which was the site of the capital city during the empire's zenith. Angkor bears testimony to the Khmer empire's immense power and wealth, as well as the variety of belief systems that it patronised over time. The empire's official religions included Hinduism and Mahayana Buddhism, until Theravada Buddhism prevailed, even among the lower classes, after its introduction from Sri Lanka in the 13th century. Modern researches by satellites have revealed Angkor to be the largest pre-industrial urban center in the world.
The history of Angkor as the central area of settlement of the historical kingdom of Kambujadesa is also the history of the Khmer from the 9th to the 13th centuries.
From Kambuja itself — and so also from the Angkor region — no written records have survived other than stone inscriptions. Therefore the current knowledge of the historical Khmer civilization is derived primarily from:
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Khoy
Khoy (Persian: خوی, Azerbaijani: خوی, Armenian: Խոյ, historical Հեր Her ; also Romanized as Khoi, Khvoy, Khowy, Khuy, and Xoy) is a city in and the capital of Khoy County, West Azerbaijan Province, Iran. At the 2006 census, its population was 178,708, in 45,090 families.
Khoy is located north of the province's capital and largest city Urmia, and 807 km north-west to Tehran. The region's economy is based around agriculture, particularly the production of fruit, grain, and timber. Khoy is nicknamed as the Sunflower city of Iran. As of 2006 census, the city had a population of 178,708, with an estimated 2008 population of 484,409. Azerbaijani is spoken in Khoy, while nearly all inhabitants can also converse in Persian. The main religion is Shia Islam.
Khoy was fortified at various times in its history, most recently by the Qajar dynasty in the Nineteenth Century. It is well known for the tomb of Shams Tabrizi, renowned Iranian poet and mystic.
Khoy was located on the Silk Road. It has been the capital of the Emirate of Khoy (Her), born out of the Armenian Vaspurakan Kingdom between 908 and 1021. Between 1208 and 1210 it was occupied by the forces of Tamar of Georgia. Khoy again came under Iranian rule during the Seljuq period.
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Kish Island
Kish (Persian: کیش) is a 91.5-square-kilometre (35.3 sq mi) resort island in the Persian Gulf. It is part of the Hormozgān Province of Iran. Due to its free trade zone status it is touted as a consumer's paradise, with numerous malls, shopping centres, tourist attractions, and resort hotels. It has an estimated population of 20,000 residents and about 1 million people visit the island annually. Kish Island was ranked among the world’s 10 most beautiful islands by The New York Times in 2010, and is the fourth most visited vacation destination in the Middle East after Dubai, U.A.E, and Sharm el-Sheikh. Foreign nationals wishing to enter Kish Free Zone from legal ports are not required to obtain visas prior to travel. Valid travel permits are stamped for 14 days by airport and Kish port police officials.
Kish Island has been mentioned in history variously as Kamtina, Arakia, Arakata, and Ghiss. In 325 BC, Alexander the Great commissioned Nearchus to set off an expedition voyage into the Sea of Oman and the Persian Gulf.
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Korean Empire
The Korean Empire (Hangul: 대한제국; Hanja: 大韓帝國; Daehan Jeguk; literally Great Korean Empire) is the name of the state of Korea that existed from the Proclamation of the Korean Empire in October 1897 to the Annexation of Korea by Japan on August 20, 1910. It succeeded the Joseon Dynasty.
In October 1897, Emperor Gojong proclaimed the new entity at Gyeongungung Palace and oversaw the partially successful modernization of the military, economy, land system, education system, and various industries. Japan became terrified by the speed of the modernisation the Korean Empire was having and decided to speed up its plans for annexation. This was further speeded by the assassination of Ito Hirobumi. On August 22, 1910, Korea was annexed by Imperial Japan, which defeated the Russian Empire in 1905.
The Sino-Japanese War marked the rapid decline of any power the Joseon Dynasty of Korea had managed to hold against foreign interference, as the battles of the conflict itself had been fought on Korean soil and the surrounding seas. With its newfound preeminence over the waning and weak Qing Dynasty, Japan had delegates negotiate the Treaty of Shimonoseki with the Qing emissaries, through which Japan wrested control over the Liaodong Peninsula from the Qing (a move designed to prevent the southern expansion of Japan's new rival, Russia), and, more importantly over Korea. However, Russia recognized this agreement as an act against its interests in northeastern China and eventually brought France and Germany to its side in saying that the Liaodong Peninsula should be repatriated to the Qing China.
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Kuwait
Kuwait, officially the State of Kuwaiti/kuːˈweɪt/ (Arabic: دولة الكويت, Dawlat al-Kuwayt) is a sovereign Arab state situated in the north-east of the Arabian Peninsula in Western Asia. It is bordered by Saudi Arabia to the south at Khafji, and Iraq to the north at Basra. It lies on the north-western shore of the Persian Gulf. The name Kuwait is derived from the Arabic أكوات ākwāt, the plural of كوت kūt, meaning a fortress built near water. The country covers an area of 17,820 square kilometers (6,880 sq mi) and has a population of about 3.5 million.
Historically, the region was the site of Characene, a major Parthian port for trade between Mesopotamia and India. The Bani Utbah tribe were the first permanent Arab settlers in the region, and laid the foundation of the modern emirate. By the 19th century, Kuwait came under the influence of the Ottoman Empire, and after World War I, it emerged as an independent sheikhdom under the protection of the British Empire. Kuwait's large oil fields were discovered in the late 1930s.
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Lahore
Lahore (Punjabi: لہور, Urdu: لاہور) is the capital of the Pakistani province of Punjab and the second largest city in the country. With a rich history dating back over a millennium, Lahore is a main cultural centre of Pakistan. One of the most densely populated cities in the world, Lahore remains an economic, political, transportation, entertainment, and educational hub.
Lahore successively served as regional capital of the empires of the Shahi kingdoms in the 11th century, the Ghaznavids in the 12th century, the Ghurid State in the 12th and 13th centuries the Mughal Empire in the 16th century, the Sikh expansion in the early 19th century, and it was the capital of the Punjab region under the British Raj in the mid 19th and early 20th century. The traditional capital of Punjab for a thousand years, Lahore was the cultural center of the northern Indian subcontinent which extends from the eastern banks of the Indus River to New Delhi. Mughal structures such as the Badshahi Mosque, the Lahore Fort, Shalimar Gardens, and the mausolea of Jehangir and Nur Jehan are tourist attractions. Lahore is also home to many British colonial structures built in the Indo-Saracenic style, such as the Lahore High Court, the General Post Office, Lahore Museum and many older universities including the University of the Punjab. The Lahore Zoo, thought to be the fourth oldest in the world, is also situated here.
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Mahabad
Mahabad (Persian: مهاباد, Kurdish: مەھاباد; also Romanized as Mahābād and Mehābād; formerly known as Sāūjbulāgh) is a city in and the capital of Mahabad County, West Azerbaijan Province, Iran. At the 2006 census, its population was 133,324, in 31,000 families.
The city's population is predominantly Kurdish, with the city lying south of Lake Urmia in a narrow valley 1,300 metres above sea level in Iranian Kurdistan, a part northwestern Iran.
The town was founded in Safavid period and its first name was Savoujbolagh, Savoujbolagh is a Turkic word meaning cold spring, later in Qajarid period, the town was called Savoujbolagh Mokri, meaning Savoujbolagh of the Mukri tribe, due to the residence of the Mukri tribe in the town and this was the name of the town until 1936, when the town was named Mahabad by the Academy of Persian Language and Literature.
Mahabad was briefly the capital of the short-lived Republic of Mahabad, which was declared independent on January 1, 1946 under the leadership of Kurdish nationalist Qazi Muhammad. The republic received strong support from the Soviet Union, which occupied Iran during the same era and included the Kurdish towns of Piranshahr, Sardasht, Bukan, Naqada and Ushnaviya.
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Mashhad
Mashhad (Persian: مشهد) is the second largest city in Iran and one of the holiest cities in the Shia Muslim world. It is also the only major Iranian city with an Arabic name. It is located 850 kilometres (530 mi) east of Tehran, at the center of the Razavi Khorasan Province close to the borders of Afghanistan and Turkmenistan. Its population was 2,427,316 at the 2006 population census. It was a major oasis along the ancient Silk Road connecting with Merv in the East.
Now Mashhad is notably known as the resting place of the Imam Reza. A shrine was later built there to commemorate the Imam, which in turn gave rise to increasing demographic development.
Mashhad is also known as the city of Ferdowsi, the Iranian poet of Shahnameh, which is considered to be the national epic of Iran.
The city is located at 36.20º North latitude and 59.35º East longitude, in the valley of the Kashaf River near Turkmenistan, between the two mountain ranges of Binalood and Hezar-masjed. The city benefits from the proximity of the mountains, having cool winters, pleasant springs, mild summers, and beautiful autumns. It is only about 250 km (160 mi) from Ashgabat, Turkmenistan.
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Medes
The Medes (/midz/) (from Old Persian Māda-) were an ancient Iranian people who lived in Iran in an area known as Media and spoke a northwestern Iranian language referred to as the Median language. Their arrival to the region is associated with the first wave of Iranian tribes in the late second millennium BCE (the Bronze Age collapse) through the beginning of the first millennium BCE.
In the 7th century BCE a unified Median state was formed which together with Babylonia, Lydia, and Egypt became one of the four major powers of the ancient Near East. An alliance with the Babylonians helped the Medes to capture Nineveh in 612 BCE which resulted in the collapse of the Neo-Assyrian Empire. The Medes were subsequently able to establish their Median kingdom (with Ecbatana as their royal centre) beyond their original homeland (central-western Iran) and had eventually a territory stretching roughly from northeastern Iran to the Halys River in Anatolia. The Median kingdom was conquered in 550 BCE by Cyrus the Great who established the next Iranian dynasty—the Achaemenid Empire.
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Milad Tower
Milad Tower (aka Borj-e Milad , Persian: Borje Milād ) is the tallest tower in Iran. Built in between the Shahrak-e Gharb and Gisha districts of Tehran, it stands 435 m (1,427 ft) high from base to tip of the antenna. The head consists of a large pod with 12 floors, the roof of which is at 315 m (1,033 ft). Below this is a staircase and elevators to reach the area. Milad Tower is the sixth tallest tower in the world after the Guangzhou TV & Sightseeing Tower in Guangzhou, CN Tower in Toronto, Ostankino Tower in Moscow, the Oriental Pearl Tower in Shanghai, and the Tokyo Skytree. It is also currently (in early 2010) the 14th tallest freestanding structure in the world.
Milad Tower is a part of The Tehran International Trade and Convention Centre. The project includes the Milad telecommunication tower offering restaurants at the top with panoramic views of Tehran, a five-star hotel, a convention centre, a world trade centre, and an IT park. The complex seeks to respond to the needs of business in the globalised world of the 21st century by offering facilities combining trade, information, communication, convention and accommodation all in one place.
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Ming Dynasty
The Ming Dynasty, also Empire of the Great Ming, was the ruling dynasty of China for 276 years (1368–1644) following the collapse of the Mongol-led Yuan Dynasty. The Ming, described by some as "one of the greatest eras of orderly government and social stability in human history", was the last dynasty in China ruled by ethnic Han Chinese. Although the Ming capital Beijing fell in 1644 to a rebellion led by Li Zicheng (who established the Shun Dynasty, soon replaced by the Manchu-led Qing Dynasty), regimes loyal to the Ming throne—collectively called the Southern Ming—survived until 1662.
Ming rule saw the construction of a vast navy and a standing army of one million troops. Although private maritime trade and official tribute missions from China had taken place in previous dynasties, the tributary fleet under the Muslim eunuch admiral Zheng He in the 15th century far surpassed all others in size. There were enormous construction projects, including the restoration of the Grand Canal and the Great Wall and the establishment of the Forbidden City in Beijing during the first quarter of the 15th century. Estimates for the late-Ming population vary from 160 to 200 million.
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Mughal Empire
The Mughal Empire, Shahan-e-Gurkhani, Shahan-e-Mughal, Sultanate-e-Mughliya, Daulat-e-Mughliya (Persian: شاهان گورکانی Shāhān-e Gūrkānī; Urdu: مغلیہ سلطنت; self-designation: گوركانى Gūrkānī ), or Mogul (also Moghul) Empire in traditional English usage, was an imperial power from the Indian Subcontinent. The Mughal emperors were direct descendants of Genghis Khan through Chagatai Khan and Timur. The Mughal Empire began in 1526; at the height of their power in the late 17th and early 18th centuries, they controlled most of the Indian Subcontinent—extending from Bengal in the east to Balochistan in the west, Kashmir in the north to the Kaveri basin in the south. According to "Babur-Nama", Kazakh tribal aristocracy along with number of other Turkic soldiers participated actively in the campaign of Babur, which made great influence over the development of Mughal Empire. Its population at that time has been estimated as between 110 and 150 million, over a territory of more than 3.2 million square kilometres (1.2 million square miles).
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Najaf
Najaf (Arabic: النجف; BGN: An Najaf) is a city in Iraq about 160 km (roughly 100 miles) south of Baghdad. Its estimated population in 2008 is 560,000 people. It is the capital of Najaf Governorate. It is widely considered the third holiest city of Shi'a Islam and the center of Shia political power in Iraq.
Najaf is renowned as the site of the tomb of Alī ibn Abī Tālib also known as "Imām Alī"the First Imam of Shia's , the cousin and son-in-law of the prophet Muhammad whom the Shia consider to be the righteous caliph . The city is now a great center of pilgrimage from throughout the Shi'a Islamic world. It is estimated that only Mecca and Medina receive more Muslim pilgrims. As the burial site of Shia Islam's second most important figure, the Imam Ali Mosque is considered by Shias as the third holiest Islamic site.
The Imam Ali Mosque is housed in a grand structure with a gold gilded dome and many precious objects in the walls. Nearby is the Wadi-us-Salaam cemetery, reputed to be the largest in the world. It contains the tombs of several prophets and many of the devout from around the world aspire to be buried here, to be raised from the dead with Imām Alī on Judgement Day. Over the centuries, numerous hospices, schools, libraries and Sufi convents were built around the shrine to make the city the centre of Shīʻa learning and theology.
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Nazi Germany
The Third Reich, also Nazi Germany, is the common name for Germany when it was a totalitarian state ruled by Adolf Hitler and the National Socialist German Workers' Party (NSDAP). On 30 January 1933 Hitler became chancellor of Germany, quickly eliminating all opposition to rule as sole leader. The state idolized Hitler as its Führer ("leader"), centralizing all power in his hands. Historians have emphasized the hypnotic effect of his rhetoric on large audiences, and of his eyes in small groups. Kessel writes, "Overwhelmingly...Germans speak with mystification of Hitler's 'hypnotic' appeal..." Under the "leader principle", the Führer's word was above all other laws. Top officials reported to Hitler and followed his policies, but they had considerable autonomy. The government was not a coordinated, cooperating body, but rather a collection of factions struggling to amass power and curry favor with the Führer. In the midst of the Great Depression, the Nazi government restored prosperity and ended mass unemployment using heavy military spending and a mixed economy of free-market and central-planning practices. Extensive public works were undertaken, including the construction of the Autobahns. The return to prosperity gave the regime enormous popularity; the suppression of all opposition made Hitler's rule mostly unchallenged.
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Ormus
The Kingdom of Ormus (also known as Ohrmuzd, Hormuz, and Ohrmazd; Portuguese Ormuz) was a 10th to 17th century kingdom located within the Persian Gulf and extending as far as the Strait of Hormuz. The Kingdom was established by Arab princes in the 10th century who in 1262 came under the suzerainty of Persia, before becoming a client state of the Portuguese Empire.
The kingdom received its name from the fortified port city which served as its capital. It was one of the most important ports in the Middle East at the time as it controlled seaway trading routes through the Persian Gulf to India and East Africa. This port was probably located on Hormuz Island[citation needed], which is located near the modern city of Bandar-e Abbas.
The name of the port, the island, and the kingdom is Iranian and ultimately derives from that of the Zoroastrian deity, Ahura Mazda, which becomes Ohrmazd in Pahlavi, Hirmiz in Manichaean Middle Persian, and Hormoz in New-Persian.
The Strait of Hormuz (Arabic: مضيق هرمز - Madīq Hurmuz, Persian: تنگه هرمز - Tangeh-ye Hormoz,) is a narrow, strategically important waterway between the Gulf of Oman in the southeast and the Persian Gulf in the southwest. On the north coast is Iran and on the south coast is the United Arab Emirates and Musandam, an exclave of Oman.
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Pakistan
Pakistan (i/ˈpækɨstæn/ or i/pɑːkiˈstɑːn/; Urdu: پاکستان) (Urdu pronunciation: [paːkɪˈst̪aːn] (
listen)), officially the Islamic Republic of Pakistan (Urdu: اسلامی جمہوریۂ پاکستان), is a sovereign country in South Asia. It sits at the crossroads of the strategically important regions of South Asia, Central Asia and the Middle East. It has a 1,046-kilometre (650 mi) coastline along the Arabian Sea and the Gulf of Oman in the south and is bordered by India to the east, Afghanistan to the west and north, Iran to the southwest and China in the far northeast. It is separated from Tajikistan by Afghanistan's narrow Wakhan Corridor in the north, and it shares a marine border with Oman.
The territory of modern Pakistan was the site of several ancient cultures, including the Neolithic Mehrgarh and the Bronze Age Indus Valley Civilisation, and has undergone invasions or settlements by Hindu, Persian, Indo-Greek, Islamic, Turco-Mongol, Afghan and Sikh cultures. Thus the area has been ruled by numerous empires and dynasties, including the Indian Mauryan Empire, the Persian Achaemenid Empire, the Arab Umayyad Caliphate, the Mongol Empire, the Mughal Empire, the Durrani Empire, the Sikh Empire and the British Empire. As a result of the Pakistan Movement led by Muhammad Ali Jinnah and India's struggle for independence, Pakistan was created in 1947 as an independent nation for Muslims from the regions in the east and west of India where there was a Muslim majority. Initially a dominion, Pakistan adopted a new constitution in 1956, becoming an Islamic republic. A civil war in 1971 resulted in the secession of East Pakistan as the new country of Bangladesh.
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Parthian Empire
The Parthian (pronounced /ˈpɑrθiən/) Empire (247 BC – 224 AD), also known as the Arsacid (/ˈɑrsəsɪd/) Empire (Modern Persian: اشکانیان Ashkāniān), was a major Iranian political and cultural power in ancient Persia. Its latter name comes from Arsaces I of Parthia who, as leader of the Parni tribe, founded it in the mid-3rd century BC when he conquered the Parthia region in Iran's northeast, then a satrapy (province) in rebellion against the Seleucid Empire. Mithridates I of Parthia (r. c. 171–138 BC) greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids. At its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now south-eastern Turkey, to eastern Iran. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and Han Empire of China, became a center of trade and commerce.
The Parthians largely adopted the art, architecture, religious beliefs, and royal insignia of their culturally heterogeneous empire, which encompassed Persian, Hellenistic, and regional cultures. For about the first half of its existence, the Arsacid court adopted elements of Greek culture, though it eventually saw a gradual revival of Iranian traditions. The Arsacid rulers were titled the "King of Kings", as a claim to be the heirs to the Achaemenid Empire; indeed, they accepted many local kings as vassals where the Achaemenids would have had centrally appointed, albeit largely autonomous, satraps. The court did appoint a small number of satraps, largely outside Iran, but these satrapies were smaller and less powerful than the Achaemenid potentates. With the expansion of Arsacid power, the seat of central government shifted from Nisa, Turkmenistan to Ctesiphon along the Tigris (south of modern Baghdad, Iraq), although several other sites also served as capitals.
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Persian gardens
The tradition and style in the garden design of Persian gardens (Persian باغ ایرانی) has influenced the design of gardens from Andalusia to India and beyond. The gardens of the Alhambra show the influence of Persian Garden philosophy and style in a Moorish Palace scale from the era of Al-Andalus in Spain. The Taj Mahal is one of the largest Persian Garden interpretations in the world, from the era of the Mughal Empire in India.
From the time of the Achaemenid Dynasty the idea of an earthly paradise spread through Persian literature and example to other cultures, both the Hellenistic gardens of the Seleucids and the Ptolemies in Alexandria. The Avestan word pairidaēza-, Old Persian *paridaida-, Median *paridaiza- (walled-around, i.e., a walled garden), was borrowed into Greek in the form Ancient Greek: παράδεισος parádeisos, then rendered into the Latin paradīsus, and from there entered into European languages, e.g., French paradis, German Paradies, and English paradise. The word entered Semitic languages as well: Akkadian pardesu, Hebrew pardes, and Arabic firdaws.
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Persian Gulf
The Persian Gulf is located in Western Asia between Iran (Persia) and the Arabian Peninsula. It is an extension of the Indian Ocean.
The Persian Gulf was the focus of the 1980–1988 Iran-Iraq War, in which each side attacked the other's oil tankers. In 1991, the Persian Gulf again was the background for what was called the "Persian Gulf War" or the "Gulf War" when Iraq invaded Kuwait and was subsequently pushed back, despite the fact that this conflict was primarily a land conflict.
The Persian Gulf has many good fishing grounds, extensive coral reefs, and abundant pearl oysters, but its ecology has come under pressure from industrialization, and in particular, oil and petroleum spillages during wars in the region.
Historically and internationally known as the Persian Gulf, this body of water is sometimes controversially referred to as the Arabian Gulf or simply The Gulf by most Arab states, although neither of the latter two terms are recognized internationally. The name Gulf of Iran (Persian Gulf) is used by the International Hydrographic Organization.
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Portuguese Empire
The Portuguese Empire (Portuguese: Império Português), also known as the Portuguese Overseas Empire (Ultramar Português) or the Portuguese Colonial Empire (Império Colonial Português), was the first global empire in history. In addition, it was the longest-lived of the modern European colonial empires, spanning almost six centuries, from the capture of Ceuta in 1415 to the handover of Macau in 1999 or the grant of sovereignty to East Timor in 2002. The empire spread throughout a vast number of territories that are now part of 53 different sovereign states.
Portuguese sailors began exploring the coast of Africa in 1419, using recent developments in navigation, cartography and maritime technology such as the caravel, in order that they might find a sea route to the source of the lucrative spice trade. In 1488, Bartolomeu Dias rounded the Cape of Good Hope, and in 1498, Vasco da Gama reached India. In 1500, either by an accidental landfall or by the crown's secret design, Pedro Álvares Cabral discovered Brazil on the South American coast. Over the following decades, Portuguese sailors continued to explore the coasts and islands of East Asia, establishing forts and factories as they went. By 1571, a string of outposts connected Lisbon to Nagasaki along the coasts of Africa, the Middle East, India, and Asia. This commercial network brought great wealth to Portugal.
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Qazvin
Qazvin (English pronunciation: /kæzˈviːn/, Persian: قزوین, IPA: [ɢæzˈviːn], also Romanized as Qazvīn, Kazvin, Qazwin, Ghazvin is the largest city and capital of the Province of Qazvin in Iran. At the 2006 census, its population was 349,821, in 96,420 families.
Located some 165 km northwest of Tehran, in the Qazvin Province, it is at an altitude of about 1800 meters above sea level. The climate is cold but dry, due to its position south of the rugged Alborz range.
The city was a former capital of the Persian Empire. It is a provincial capital today that has been an important cultural center throughout history.
Archeological findings in the Qazvin plain reveal urban agricultural settlements for at least nine millennia. Qazvin geographically connects Tehran, Isfahan, and the Persian Gulf to the Caspian seacoast and Asia Minor, hence its strategic location throughout the ages.
The city today known as Qazvin is thought to have been founded by Shapur II, King of Persia in 250 CE, under the name Shad Shahpur, when he built a fortification there to control regional tensions.
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Qing Dynasty
The Qing Dynasty was the last imperial dynasty of China, ruling from 1644 to 1912 with a brief, abortive restoration in 1917. It was preceded by the Ming Dynasty and followed by the Republic of China.
The dynasty was founded by the Jurchen Aisin Gioro clan in contemporary Northeastern China. The Aisin Gioro leader, Nurhachi, who was originally a vassal of the Ming emperors, began unifying the Jurchen clans in the late sixteenth century. By 1635, Nurhachi's son Hong Taiji could claim they constituted a single and united Manchu people and began forcing the Ming out of Liaoning in southern Manchuria. In 1644, the Ming capital Beijing was sacked by a peasant revolt led by Li Zicheng, a former minor Ming official who became the leader of the peasant revolt, who then proclaimed the Shun dynasty. The last Ming ruler, the Chongzhen Emperor, committed suicide when the city fell. When Li Zicheng moved against Ming general Wu Sangui, the latter made an alliance with the Manchus and opened the Shanhai Pass to the Manchurian army. Under Prince Dorgon, they seized control of Beijing and overthrew Li Zicheng's short-lived Shun Dynasty. Complete pacification of China was accomplished around 1683 under the Kangxi Emperor.
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Qom
Qom (Persian: Qom [ɢom], also known as Q'um or Ghom) is a city in Iran. It lies 156 kilometres (97 mi) by road southwest of Tehran and is the capital of Qom Province. At the 2006 census, its population was 957,496, in 241,827 families. It is situated on the banks of the Qom River.
Qom is considered holy by Shi`a Islam, as it is the site of the shrine of Fatema Mæ'sume, sister of Imam `Ali ibn Musa Rida (Persian Imam Reza, 789–816 AD). The city is the largest center for Shi'a scholarship in the world, and is a significant destination of pilgrimage.
Qom is counted as one of the focal centers of the Shi'a both in Iran and around the globe. Since the revolution the clerical population has risen from around 25,000 to more than 45,000 and the nonnclerical population has more than tripled to about 700,000. Substantial sums of money in the form of alms and Islamic taxes flow into Qom to the ten marja-i taqlid or "Source of Imitation" that reside there. The number of seminary schools in Qom is now over 50, and the number of research institutes and libraries somewhere near 250.
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Russia
Russiai/ˈrʌʃə/ or /ˈrʊʃə/ (Russian: Россия, tr. Rossiya; IPA: [rɐˈsʲijə] ( listen)), also officially known as the Russian Federation (Russian: Российская Федерация, tr. Rossiyskaya Federatsiya; IPA: [rɐˈsʲijskəjə fʲɪdʲɪˈratsɨjə] ( listen)), is a country in northern Eurasia. It is a federal semi-presidential republic, comprising 83 federal subjects. From northwest to southeast, Russia shares borders with Norway, Finland, Estonia, Latvia, Lithuania and Poland (both via Kaliningrad Oblast), Belarus, Ukraine, Georgia, Azerbaijan, Kazakhstan, China, Mongolia, and North Korea. It also has maritime borders with Japan by the Sea of Okhotsk, and the US state of Alaska by the Bering Strait. At 17,075,400 square kilometres (6,592,800 sq mi), Russia is the largest country in the world, covering more than one eighth of the Earth's inhabited land area. Russia is also the eighth most populous nation with 143 million people. It extends across the whole of northern Asia and 40% of Europe, spanning nine time zones and incorporating a wide range of environments and landforms. Russia has the world's largest reserves of mineral and energy resources and is the largest producer of oil and natural gas globally. Russia has the world's largest forest reserves and its lakes contain approximately one-quarter of the world's fresh water.
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Russian Empire
The Russian Empire (Pre-reform Russian orthography: Россійская Имперія, Modern Russian: Российская Империя, translit: Rossiyskaya Imperiya) was a state that existed from 1721 until the Russian Revolution of 1917. It was the successor to the Tsardom of Russia and the predecessor of the short-lived Russian Republic, which was succeeded by the Soviet Union. It was one of the largest empires in world history, surpassed in landmass only by the British and Mongol empires: at one point in 1866, it stretched from eastern Europe across Asia and into North America.
At the beginning of the 19th century, the Russian Empire extended from the Arctic Ocean in the north to the Black Sea on the south, from the Baltic Sea on the west to the Pacific Ocean and into North America on the east. With 125.6 million subjects registered by the 1897 census, it had the third largest population of the world at the time, after Qing China and the British Empire. Like all empires, it represented a large disparity in economic, ethnic and religious positions. Its government, ruled by the Emperor, was the last absolute monarchy in Europe at the time of its demise.
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Sabzevar
Sabzevar (Persian: سبزوار, also Romanized as Sabzevār and Sabzawār) is a city in, and the capital of Sabzevar County, in Razavi Khorasan Province in northeastern Iran. At the 2006 census, its population was 208,172, in 57,024 families.
It is approximately 220 kilometres west of Mashhad, the provincial capital. In ancient times it was called Beihagh (Beyhaq).
Sabzevar is the commercial center for an agricultural region producting grapes and raisins. There is some small-scale industry, for food processing, cooperware and electric motors. Through the old bazaar of Sabzevar fresh, dried, and preserved fruits and vegetables are exported. Sabzevar is connected to Tehran and Mashhad by road. Sabzevar Airport provides domestic flights.
Sabzevar is located between Nishapur from east, Esfarayen from north, Shahrood from west and Bardaskan from south.
The history of Sabzevar goes back to the 1st millennium BC. Ancient remains include fire-temple 'Azarbarzin' which is still visible.
After the Mongol invasion of Iran, the city was the first part of Iran that moved towards its freedom, under the lead of the Sarbedaran movement.
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Safavid dynasty
The Safavid dynasty (Persian: سلسلهٔ صفويان; Azerbaijani: صفویلر) was one of the most significant ruling dynasties of Iran. They ruled one of the greatest Persian empires since the Muslim conquest of Persia and established the Twelver school of Shi'a Islam as the official religion of their empire, marking one of the most important turning points in Muslim history. The Safavids ruled from 1501 to 1722 (experiencing a brief restoration from 1729 to 1736) and at their height, they controlled all of modern Islamic Republic of Iran, Republic of Azerbaijan and Republic of Armenia, most of Iraq, Georgia, Afghanistan, and the Caucasus, as well as parts of Pakistan, Turkmenistan and Turkey. Safavid Iran was one of the Islamic "gunpowder empires", along with its neighbours, the Ottoman and Mughal empires.
The Safavid dynasty had its origin in the Safaviyya Sufi order, which was established in the city of Ardabil in the Azerbaijan region. It was of mixed ancestry (Azerbaijani,Kurdish and Turkmen, which included intermarriages with Georgian and Pontic Greek dignitaries). From their base in Ardabil, the Safavids established control over all of Greater Iran and reasserted the Iranian identity of the region, thus becoming the first native dynasty since the Sassanid Empire to establish a unified Iranian state.
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Second French Empire
The Second French Empire (French: Le Second Empire Français) was the Imperial Bonapartist regime of Napoleon III from 1852 to 1870, between the Second Republic and the Third Republic, in France.
Although the machinery of government was almost the same under the Second Empire as it had been under the First, its founding principles were different. The function of the Empire, as Emperor Napoleon III often repeated, was to guide the people internally towards justice and externally towards perpetual peace. Holding his power by universal male suffrage, and having frequently, from his prison or in exile, reproached previous oligarchical governments with neglecting social questions, he set out to solve them by organising a system of government based on the principles of the "Napoleonic Idea", i.e. of the emperor, the elect of the people as the representative of the democracy, and as such supreme; and of himself, the representative of the great Napoleon I of France, "who had sprung armed from the French Revolution like Minerva from the head of Jove", as the guardian of the social gains of the revolutionary period.
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Spanish Empire
The Spanish Empire (Spanish: Imperio Español) comprised territories and colonies administered by Spain in Europe, the Americas, Africa, Asia and Oceania. It originated during the Age of Exploration and was one of the first global empires. At the time of Habsburgs, Spain reached the peak of its political and economic power when it became the foremost global power. Its establishment in the 15th century ushered in the modern global era and five centuries of European dominance of global affairs. Spain's territorial reach beyond Europe spanned six centuries, from the first voyages to the Americas in 1492 until the independence of its last African colonies in the 1970s.
After the War of the Castilian Succession (1475–1479), Spain had emerged with a personally unified monarchy, with the marriage of the Catholic Monarchs or los Reyes Catolicos between the Queen of Castile and the King of Aragon: the internal and foreign policy was coordinated although the rule was separate. In 1492, the Spanish monarchs completed the Reconquista with the incorporation of Granada to the Kingdom of Castile. That same year Christopher Columbus commanded the first Spanish exploratory voyage west across the Atlantic Ocean, leading to the Discovery of America and Europe's eventual colonial engagement in the New World. The Americas thereby became the focus of Spanish exploration and colonization.
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Strait of Hormuz
The Strait of Hormuz /hɔrˈmuːz/ (Arabic: مَضيق هُرمُز Maḍīq Hurmuz, Persian: تَنگِه هُرمُز Tangeh-ye Hormoz) is a narrow, strategically important strait between the Gulf of Oman in the southeast and the Persian Gulf. On the north coast is Iran and on the south coast is the United Arab Emirates and Musandam, an exclave of Oman.
The strait at its narrowest is 21 nautical miles (39 km) wide. It is the only sea passage to the open ocean for large areas of the petroleum-exporting Persian Gulf and is one of the world's most strategically important choke points. Around 20% of the world's oil, which is about 35% of seaborne traded oil, passes through the strait.
The opening to the Persian Gulf was described, but not given a name, in the Periplus of the Erythraean Sea, a 1st-century mariner's guide:
In the 10th to 17th centuries AD, the Kingdom of Ormus, which seems to have given the strait its name, was located here. Scholars, historians and linguists derive[dead link] the name "Ormuz" from the local Persian word هورمغ Hur-mogh meaning date palm.[dubious – discuss] In the local dialects of Hurmoz and Minab this strait is still called Hurmogh and has the aforementioned meaning.[citation needed] The resemblance of this word with the name of the Persian God هرمز Hormoz (a variant of Ahura Mazda) has resulted in the popular belief[citation needed][neutrality is disputed] that these words are related.
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Syria
Syria (/ˈsɪriə/ ( listen) SIRR-ee-ə; Arabic: سورية Sūriyya or سوريا Sūryā; Syriac: ܣܘܪܝܐ; Kurdish: Sûrî), officially the Syrian Arab Republic (Arabic: الجمهورية العربية السورية al-Jumhūriyyah al-‘Arabīyah as-Sūriyyah Arabic pronunciation (help·info)), is a country in Western Asia, bordering Lebanon and the Mediterranean Sea to the West, Turkey to the north, Iraq to the east, Jordan to the south, and Israel to the southwest.
In English, the name Syria was formerly synonymous with the Levant, known in Arabic as Sham, while the modern state encompasses the sites of several ancient kingdoms and empires, including the Eblan civilization of the third millennium BC. In the Islamic era, its capital city, Damascus, the oldest continuously inhabited city in the world, was the seat of the Umayyad Caliphate, and a provincial capital of the Mamluk Sultanate of Egypt.
The population of Syria is 74% Sunni, 12% Alawi, 10% Christian, and 3% Druze. Combined, 87% of the Syrian population is Muslim, while the other 10% is Christian, which includes mainly Arab Christians but also Assyrians and Armenians. Major ethnic minorities in Syria include Kurds (9%), Assyrians, Armenians, Turkmens and Circassians. The majority of the population is Arab (90%).
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Tabriz
Tabriz (Persian/Azerbaijani:تبریز) ( pronunciation (help·info)) is the fifth largest city and one of the historical capitals of Iran and the capital of East Azerbaijan Province. Situated at an altitude of 1,350 meters at the junction of the Quru River and Aji River, it was the second largest city in Iran until the late 1960s, one of its former capitals, and residence of the crown prince under the Qajar dynasty. The city has proven extremely influential in the country’s recent history. Tabriz is located in a valley to the north of the long ridge of the volcanic cone of Sahand, south of the Eynali mountain. The valley opens out into a plain that slopes gently down to the northern end of Lake Urmia, 60 km to the west. With cold winters and temperate summers the city is considered a summer resort.
The estimated population of the city is around 1,400,000 based on results of the Iranian census bureau. Tabriz is the fourth most populous city in Iran after Tehran, Mashhad, and Esfahan, and is also a major Iranian heavy industrial and manufacturing center. Some of these industries include automobile, machine tools, oil and petrochemical and cement production.
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Tahmasp II
Tahmasp II (1704? – 1740) was one of the last Safavid rulers of Persia (Iran). Tahmasp was the son of Husayn (Safavid), the Shah of Iran at that time. When Husayn was forced to abdicate by the Afghans in 1722, Prince Tahmasp wished to claim the throne. He fled to Tabriz where he established a government. He gained the support of the Sunni Muslims of the Caucasus, as well as several Qizilbash tribes (including the Afshars, under the control of Iran's future ruler, Nader Shah). Tahmasp also eventually gained the recognition of both the Ottoman Empire and Russia, each worried about the other gaining too much influence in Iran. Even the Mughal Grand Vizier Asaf Jah I is known to have acknowledged support for Tahmasp II, in the imperial court of the Mughal Emperor Muhammad Shah.
By 1729, Tahmasp had control of most of the country. He was deposed by the future Nader Shah in 1732 in favor of his son, Abbas III; both were murdered at Sabzevar in 1740 by Nader Shah's eldest son Reza-qoli Mirza.
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Tehrangeles
Tehrangeles is a portmanteau deriving from the combination of Tehran, the capital of Iran, and Los Angeles. It is used when referring to the large number (estimates range from 700,000 to 800,000) of former Iranian nationals and their descendants residing in the Los Angeles metropolitan area; it is the largest such population outside of Iran. In common usage, it usually refers to the proportionally larger Persian-American subset of Iranian immigrants, many of whom are second generation citizens. This area is now officially recognized by the City of Los Angeles as "Persian Square".
The Persian community in the L.A. area originally centered in the Westwood neighborhood of west Los Angeles, particularly Westwood Boulevard between Pico Boulevard and the UCLA campus, often referred to as Little Persia or Persian Hills/Persian Square. It is between Beverly Hills and West Los Angeles. Immigration to the area increased several-fold due to the events surrounding the 1979 Iranian Revolution. Westwood Boulevard became known for its many Persian shops and restaurants; and the Persian expatriate community of Los Angeles entered all forms of media including magazines, newspapers, radio and television stations.
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Teotihuacan
Coordinates: 19°41′33″N 98°50′37.68″W / 19.6925°N 98.8438°W / 19.6925; -98.8438
Teotihuacan – also written Teotihuacán, with a Spanish orthographic accent on the last syllable – is an enormous archaeological site in the Basin of Mexico, just 30 miles (48 km) northeast of Mexico City, containing some of the largest pyramidal structures built in the pre-Columbian Americas. Apart from the pyramidal structures, Teotihuacan is also known for its large residential complexes, the Avenue of the Dead, and numerous colorful, well-preserved murals. Additionally, Teotihuacan produced a thin orange pottery style that spread through Mesoamerica.
The city is thought to have been established around 100 BC and continued to be built until about 250 AD. The city may have lasted until sometime between the 7th and 8th centuries AD. At its zenith, perhaps in the first half of the 1st millennium AD, Teotihuacan was the largest city in the pre-Columbian Americas, with a population of perhaps 125,000 or more, placing it among the largest cities of the world in this period. Teotihuacan began as a new religious center in the Mexican Highland around the first century AD. This city came to be the largest and most populated center in the New World. Teotihuacan was even home to multi-floor apartment compounds built to accommodate this large population. The civilization and cultural complex associated with the site is also referred to as Teotihuacan or Teotihuacano.
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Turkey
Turkey (Turkish: Türkiye), known officially as the Republic of Turkey ( Türkiye Cumhuriyeti (help·info)), is a Eurasian country located in Western Asia (mostly in the Anatolian peninsula) and in East Thrace in Southeastern Europe. Turkey is bordered by eight countries: Bulgaria to the northwest; Greece to the west; Georgia to the northeast; Armenia, Azerbaijan (the exclave of Nakhchivan) and Iran to the east; and Iraq and Syria to the southeast. The Mediterranean Sea and Cyprus are to the south; the Aegean Sea is to the west; and the Black Sea is to the north. The Sea of Marmara, the Bosphorus and the Dardanelles (which together form the Turkish Straits) demarcate the boundary between East Thrace and Anatolia; they also separate Europe and Asia.
Turkey is one of the six independent Turkic states. The vast majority of the population are Muslims. The country's official language is Turkish, whereas Kurdish and Zazaki languages are spoken by Kurds and Zazas, who constitute 18% of the population.
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Turkmenistan
Turkmenistan (i/tɜrkˈmɛnɨstæn/ or i/tɜrkmɛnɨˈstɑːn/; Turkmen: Türkmenistan), formerly also known as Turkmenia (Russian: Туркмения), is one of the Turkic states in Central Asia. Until 1991, it was a constituent republic of the Soviet Union, the Turkmen Soviet Socialist Republic (Turkmen SSR). Turkmenistan is one of the six independent Turkic states. It is bordered by Afghanistan to the southeast, Iran to the south and southwest, Uzbekistan to the east and northeast, Kazakhstan to the north and northwest and the Caspian Sea to the west.
Turkmenistan's GDP growth rate of 11% in 2010[update] ranks 4th in the world, but these figures are subject to wide margins of error. It possesses the world's fourth largest reserves of natural gas resources. Although it is wealthy in natural resources in certain areas, most of the country is covered by the Karakum (Black Sand) Desert.
The Turkmen government operates as a single-party system. Turkmenistan was ruled by President for Life Saparmurat Niyazov (called "Türkmenbaşy" — "leader of the Turkmens") until his sudden death on 21 December 2006. Gurbanguly Berdymukhammedov was elected the new president on 11 February 2007.
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Uzbekistan
Uzbekistani/ʊzˌbɛkɨˈstɑːn/, officially the Republic of Uzbekistan (Uzbek: O‘zbekiston Respublikasi, Ўзбекистон Республикаси) is the only doubly landlocked country in Central Asia and one of only two such countries worldwide. It shares borders with Kazakhstan to the west and to the north, Kyrgyzstan and Tajikistan to the east, and Afghanistan and Turkmenistan to the south. Before 1991, it was part of the Soviet Union.
Uzbekistan is one of the Turkic states in Central Asia.
Once part of the Persian Samanid and later Timurid empires, the region was conquered in the early 16th century by Uzbek nomads, who spoke an Eastern Turkic language. Most of Uzbekistan’s population today belong to the Uzbek ethnic group and speak the Uzbek language, one of the family of Turkic languages.
Uzbekistan was incorporated into the Russian Empire in the 19th century, and in 1924 became a constituent republic of the Soviet Union, known as the Uzbek Soviet Socialist Republic (Uzbek SSR). It became independent on 31 August 1991 (officially, from the following day).
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Van Province
Van Province (Turkish: Van ili) is a province in eastern Turkey, between Lake Van and the Iranian border. It is 19,069 km2 in area and had a population of 1,035,418 at the end of 2010.
Its adjacent provinces are Bitlis to the west, Siirt to the southwest, Şırnak and Hakkâri to the south, and Ağrı to the north. The capital is the city of Van.
Van province is divided into 12 districts:
This area was the heartland of Armenians, who lived in these areas from the time of Hayk in the 3rd millennium BCE right up to the late 19th century when the Ottoman Empire seized all the land from the natives. In the 9th century BC the Van area was the center of the Urartian kingdom. The area was a major Armenian population center. The region came under the control of the Armenian Orontids in the 7th century BC and later Persians in the mid 6th century BC. By the early 2nd century BC it was part of the Kingdom of Armenia. It became an important center during the reign of the Armenian king, Tigranes II, who founded the city of Tigranakert in the 1st century BC. This region was ruled by the Arsacid Dynasty of Armenia before 4th century AD. In 908-1021 was central part of Armenian Kingdom of Vaspurakan, then joined Byzantine Empire. With the Seljuq victory at the Battle of Malazgirt in 1071, just north of Lake Van [1], it became a part of Seljuq Empire and later the Ottoman Empire.
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Vank Cathedral
Holy Savior Cathedral (Armenian: Սուրբ Ամենափրկիչ Վանք, Surp Amenaprgich Vank; Persian: کلیسای وانک or آمنا پرکیج, Kelisa-ye Vank or Amenapergich; ), also known as Vank Cathedral and The Church of the Saintly Sisters, is a cathedral in Isfahan, Iran. Vank means "cathedral" in the Armenian language.
Vank Cathedral was one of the first churches to be established in the city's Jolfa district by Armenian immigrants settled by Shah Abbas I after the Ottoman War of 1603-1605. The varying fortunes and independence of this suburb across the Zayandeh River and its eclectic mix of European missionaries, mercenaries and travelers can be traced almost chronologically in the cathedral's combination of building styles and contrasts in its external and internal architectural treatment.
Construction is believed to have begun in 1606, and completed with major alterations to design between 1655 and 1664 under the supervision of Archbishop David. The cathedral consists of a domed sanctuary, much like a Persian mosque, but with the significant addition of a semi-octagonal apse and raised chancel usually seen in western churches. The cathedral's exteriors are in relatively modern brickwork and are exceptionally plain compared to its elaborately decorated interior.
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Venice
Venice (Italian: Venezia [veˈnɛttsja] ( listen), Venetian: Venexia [veˈnɛsja]; (Latin: Venetia) is a city in northeast Italy sited on a group of 118 small islands separated by canals and linked by bridges. It is located in the marshy Venetian Lagoon which stretches along the shoreline between the mouths of the Po and the Piave Rivers. Venice is renowned for the beauty of its setting, its architecture and its artworks. The city in its entirety is listed as World Heritage Site, along with its lagoon.
Venice is the capital of the Veneto region. In 2009, there were 270,098 people residing in Venice's comune (the population estimate of 272,000 inhabitants includes the population of the whole Comune of Venezia; around 60,000 in the historic city of Venice (Centro storico); 176,000 in Terraferma (the Mainland), mostly in the large frazioni of Mestre and Marghera; 31,000 live on other islands in the lagoon). Together with Padua and Treviso, the city is included in the Padua-Treviso-Venice Metropolitan Area (PATREVE) (population 1,600,000).
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Warsangali Sultanate
The Warsangali Sultanate (Somali: Saldanadda Warsangeli, Arabic: سلطنة الورسنجلي) was a Somali imperial ruling house centered in northeastern and in some parts of southeastern Somalia. It was one of the largest sultanates ever established in the territory, and, at the height of its power, included the Sanaag region and parts of the northeastern Bari region of the country, an area historically known as Maakhir or the Maakhir Coast. The Sultanate was founded in the late 13th century in northern Somalia by a group of Somalis from the Warsangali branch of the Darod clan, and was ruled by the descendants of the Gerad Dhidhin. In the late 19th century, the influential Sultan Mohamoud Ali Shire governed the Sultanate, assuming control during some of its most turbulent years. The Akil Dhahar ruled south of Sanaag and some portions of the Bari region. In 1884, the United Kingdom established the protectorate of British Somaliland through various treaties with the northern Somali sultanates, including the Warsangali Sultanate.
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Yazd
Yazd (pronounced /jæzd/) (Persian: یزد, also Romanized as Yezd) is the capital of Yazd Province in Iran, and a centre of Zoroastrian culture. The city is located 270 km southeast of Isfahan. At the 2006 census, the population was 423,006, in 114,716 families.
Because of generations of adaptations to its desert surroundings, Yazd is an architecturally unique city. It is also known in Iran for the high quality of its handicrafts, especially silk weaving, and its sweet shops.
Yazd with the area of 131,551 km²[citation needed] is situated at an oasis where the Dasht-e Kavir desert and the Dasht-e Lut desert meet, the city is sometimes called "the bride of the Kavir" because of its location, in a valley between Shir Kuh, the tallest mountain in the region at 4075 m. above sea level, and Kharaneq. The city itself is located at 1203 m. above sea-level, and covers 16,000 km².
According to the administrative division rules, the Yazd province is divided into 10 districts, each includes at least one town and a number of villages. These districts are: Abarkuh, Ardakan, Bafq, Khatam, Maybod, Mehriz, Tabas, Sadough, Taft and Yazd.
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Yuan Dynasty
The Yuan Dynasty (Chinese: 元朝, p Yuán Cháo; Mongolian: Их Юань улс) was the branch of Mongol Borjigin dynasty established by Kublai Khan. Although the Mongols had ruled northern China for decades, it was not until 1271 that Kublai Khan officially proclaimed the dynasty in the traditional Chinese style. His realm – the Great Yuan Empire (t 大元帝國, s 大元帝国, p Dà Yuán Dìguó) – was by this point isolated from the other khanates and controlled only most of present-day China and its surrounding areas including modern Mongolia. It was the first non-Han dynasty to rule all of China and lasted until 1368, after which its remnants in Mongolia were known as the Northern Yuan.
The Yuan is considered both a successor to the Mongol Empire and as an imperial Chinese dynasty. In official Chinese histories, the Yuan Dynasty bore the Mandate of Heaven, following the Song Dynasty and preceding the Ming Dynasty. Although the dynasty was established by Kublai Khan, he placed his grandfather Genghis Khan on the imperial records as the official founder of the dynasty as Taizu.
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Zayanderud
Zāyandé-Rūd or Zāyanderūd (Persian: زاینده رود, from زاینده [zɑːjændɛ] “life giver” and رود [rʊːd] “river”), also spelled as Zayandeh-Rood or Zayanderood, is the largest river on the central plateau of Iran, Isfahan Province.
The Zayandeh starts in the Zagros Mountains and flows 400 kilometres (200 mi) eastward before ending in the Gavkhouni swamp, a seasonal salt lake, southeast of Esfahan city. The Zayandeh has significant flow all year long, unlike many of Iran's rivers which are seasonal. The Zayandeh is spanned by many historical Safavid era bridges, and flows through many parks.
The Zayandeh River basin has an area of 41,500 square kilometres (16,000 sq mi), altitude from 3,974 metres (13,038 ft) to 1,466 metres (4,810 ft), an average rain fall of 130 millimetres (5 in) and a monthly average temperature of 3 °C (37 °F) to 29 °C (84 °F). There are 2,700 square kilometres (1,000 sq mi) of irrigated land in the Zayandeh River basin, with water derived from the nine main hydraulic units of the Zayandeh River, wells, qanat and springs in lateral valleys. Zayandeh River water gives life to the people of central Iran mainly in Isfahan and Yazd provinces. Water diverted per person is 240 litres (63 US gallons/53 imp gallons) per day in urban and 150 litres (40 US gallons/33 imp gallons) per day in villages. The flow of the river has been estimated at 1.2 cubic kilometres (0.30 cu mi) per annum, or 38 cubic metres (1,340 cu ft) per second.
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Abbas I of Persia
Shāh ‘Abbās the Great (or Shāh ‘Abbās I) (Persian: شاه عَباس بُزُرگ) (January 27, 1571 – January 19, 1629) was Shah (king) of Iran, and generally considered the greatest ruler of the Safavid dynasty. He was the third son of Shah Mohammad.
Abbas came to the throne during a troubled time for Iran. Under his weak-willed father, the country was riven with discord between the different factions of the Qizilbash army, who killed Abbas' mother and elder brother. Meanwhile, Iran's enemies, the Ottoman Empire and the Uzbeks, exploited this political chaos to seize territory for themselves. In 1587, one of the Qizilbash leaders, Murshid Qoli Khan, overthrew Shah Mohammed in a coup and placed the 16-year-old Abbas on the throne. But Abbas was no puppet and soon seized power for himself. He reduced the influence of the Qizilbash in the government and the military and reformed the army, enabling him to fight the Ottomans and Uzbeks and reconquer Iran's lost provinces. He also took back land from the Portuguese and the Mughals. Abbas was a great builder and moved his kingdom's capital from Qazvin to Isfahan. In his later years, the shah became suspicious of his own sons and had them killed or blinded.
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Abbas II of Persia
Shah Abbas II (Persian: شاه عباس دوم) (born 31 December 1632; died 25/26 October 1666) was Shah of Iran from 1642 to 1666. He was the seventh Shah of the Safavid Dynasty. He was the son of Shah Safi I and a Circassian, Anna Khanum, and originally bore the name Sultan Muhammed Mirza before his coronation on May 15, 1642. Since he was less than ten years old when he became shah, the job of governing Persia was placed in the hands of the grand vizier Saru Taqi, while Abbas concentrated on his education.
Saru Taqi led a drive against corruption and made many enemies. On October 11, 1645 he was assassinated by a group of army officers. He was succeeded by Khalifa Sultan, who held the office of grand vizier until his death in 1653 or 1654.
Unlike his father, Abbas took an active interest in government once he began to rule for himself (probably around age 15). His reign was relatively peaceful and is significant for being free of any Ottoman attack. In 1648 Abbas managed to conquer Kandahar and hold it against attacks by Mughal India (Mughal–Safavid War). He died in Khusruabad near Damghan on the night of 25–26 October 1666. The early death of this capable ruler was greatly regretted.
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Abbas III
Abbas III (Persian: شاه عباس سوم) (died 1739?; reigned 1732–1736) was a son of Shah Tahmasp II of the Safavid dynasty. After the deposition of his father by Nader Khan (the future Nader Shah) the infant Abbas was appointed nominal ruler of Iran on 7 September 1732. Nader Khan, who was the real ruler of the country, assumed the positions of deputy of state and viceroy. Abbas III was deposed on March 1736, when Nader Khan had himself crowned as Nader Shah. This marked the official end of the Safavid dynasty. Abbas was sent to join his father in prison in Sabzevar, Khorasan.
In 1738, Nader Shah set out on campaign to Afghanistan and India, leaving his son Reza Qoli Mirza to rule his realm in his absence. Hearing rumours that his father had died, Reza made preparations for assuming the crown. According to the most "authoritative account", Mohammed Hosein Khan Qajar, who had been entrusted with supervising Abbas and his father in captivity, warned Reza that the townspeople of Sabzevar would rise up in revolt, free Tahmasp II and place him on the throne again on hearing the news of Nader's death. Reza gave Mohammed Hosein orders to execute Tahmasp and his sons to forestall this. Mohammed Hosein strangled Tahmasp, cut the young Abbas down with his sword and had his brother Esmail killed too. According to Michael Axworthy, the dating of these events is speculative, but they probably took place in May or June 1739. Other sources (Encyclopaedia Iranica, Lockhart) prefer 1740.
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Adyghe people
The Adyghe or Adygs (Adyghe: Адыгэ or Adǝgă, Arabic: شركس/جركس, Jarkas/Sharkas,Persian: چرکس,charkas), also often known as Circassians or Cherkess, are in origin a North Caucasian ethnic group who were displaced in the course of the Russian conquest of the Caucasus in the 19th century, especially after the Russian–Circassian War of 1862.
Adyghe people mostly[dubious – discuss] speak Circassian (called Adyghe in the west and Kabardin in the east), and most practise Sunni Islam.
There remain about two million speakers of Circassian, mostly in the republics of Kabardino-Balkaria, Adygea, and Karachay–Cherkessia, as well as a number in the Russian Federation outside these republics.
The Unrepresented Nations and Peoples Organization estimates that there are as many as 3.7 million "ethnic Circassians" outside of the Circassian republics (meaning that only one in seven "ethnic Circassians" is a speaker of the Circassian language), of whom about 2 million live in the Republic of Turkey, 700,000 in the Russian Federation, about 150,000 in the Levant, and about 50,000 in western countries (Europe and USA).
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Afshar tribe
Afshars, also called Avshar are a branch of the Turkic Oghuz groups. These originally nomadic Oghuz tribes moved from Central Asia through Iran, Afghanistan, Syria, and finally most of them settled in Anatolia.Most of Afshars are followers of Shia Islam.
The Afshar tribes of Iran are two distinct Turkic-speaking ethnic groups. The larger group is concentrated in the north of the country, and the smaller in the south. The Turkic dialect spoken by the Afshar of the north is closely related to the Azeri language, while the dialect spoken by the southern Afshar is more closely related to the Qashqai language. Many famous Iranian figures are of Afshar origin, and commonly share the "Afshar" surname.
The Afshars in Iran still remain a largely nomadic group.
Anatolian Afshars (Avshar)s shared the same history with other Oghuz tribes until entering the Anatolia. Until the 10th century, they are believed to have lived along the banks of the Syr Darya (Seyhun) river and on the northern steppes of the river. Beginning from the 9th century, they started migrating towards west. Avshars are believed to have entered Anatolia after the Battle of Manzikert in 1071. They settled in various places in Anatolia. During the Mongol invasion in the following period, some Avshar tribes migrated to Syria and later formed what was called Halep Turkmens, which eventually migrated back to Anatolia and settled there.
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Ahmad Shah Durrani
Ahmad Shah Durrani (c. 1722–1773) (Pashto/Persian: احمد شاه درانی), also known as Ahmad Shāh Abdālī (Pashto/Persian: احمد شاه ابدالي) and born as Ahmad Khān, was the founder of the Durrani Empire (Afghan Empire) in 1747 and is regarded by many to be the founder of the modern state of Afghanistan.
Ahmad Khan enlisted as a young soldier in the military of the Afsharid kingdom and quickly rose to become a commander of four thousand Abdali Pashtun soldiers. After the death of Nader Shah Afshar of Persia in June 1747, Abdali became the Emir of Khorasan. Rallying his Pashtun tribes and allies, he pushed east towards the Mughal and the Maratha Empire of India as well as west towards the disintegrating Afsharid Empire of Persia and north toward the Khanate of Bukhara. Within a few years he had conquered all of today's Afghanistan and Pakistan, including much of northeastern Iran and the Punjab region in the Indian subcontinent. He decisively defeated the Marathas at the 1761 Battle of Panipat which was fought north of Delhi in India.
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Aliquli Jabbadar
‘Aliquli Jabbadar (‘Alī-qolī Jabbadār) (1666 – 1694fl. 1666 – 1694) was an Iranian artist, one of the first to have incorporated European influences in the traditional Safavid-era miniature painting. He is known for his scenes of the Safavid courtly life, especially his careful rendition of the physicial setting and of details of dress.
Jabbadar's name appears on a number of miniatures dating from the 17th century, including four from the State Hermitage in Russia and four from the Metropolitan Museum of Arts in the United States. In one of the signatures, the artist refers himself to as farangi, "the Frank", a reference to his European, or more probably, to Georgian and Christian origin. Furthermore, two of his paintings bear Georgian inscriptions. He also referred himself as ghulāmzāda-i qadimi ("former slave"), beg ("lord"), and jabbadār ("keeper of the armory"), suggesting that he was one of those ghulām, who rose to ranks at the Safavid court.
Media related to Ali Culi Jabbadar at Wikimedia Commons
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Allahverdi Khan
Allahverdi Khan (Persian: اللّه وردی خان) (ca. 1560 – June 3, 1613) was an Iranian general and statesman of Georgian origin who, initially a ghulām ("military slavery"), rose to high office in the Safavid state.
Allahverdi was born a Christian Georgian, surnamed Undiladze, and, like many of his compatriots and fellow Christian Armenians and Circassians, was taken prisoner in the course of one of the Caucasian campaigns of Shah Abbas I of Persia and converted to Islam to be trained for service in the ghulam army, a special military structure consisting of Christian captives and created by Abbas I to counterpoise the power of the Turkic Kizilbash, which constituted the nucleus of he Safavid military aristocracy.
In 1589, he took part in the assassination of the powerful minister (wakil) and kingmaker Morshed-Kholi Khan Ostaglu, who was secretly condemned to death by Shah Abbas. As a result, he was made sultan and a governor of Jorpadagan near Isfahan, the Safavid capital. He then rapidly rose to higher offices and was appointed commander of the ghulam army, thus becoming one of the five principal officers in the Safavid administration by 1595/6. In the same year, Abbas appointed him the governor of Fars, a move that made him the fist ghulam to attain equal status with the Kizilbash emirs. This act also meant that the large provinces would no longer be administered by semi-autonomous and frequently self-minded Kizilbash emirs, but by officers appointed directly by the shah.
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Almohad Caliphate
The Almohad Dynasty (Berber: Imweḥḥden, from Arabic الموحدون al-Muwaḥḥidun, "the monotheists" or "the Unitarians"), was a MoroccanBerber-Muslim dynasty founded in the 12th century that established a Berber state in Tinmel in the Atlas Mountains in roughly 1120.
The movement was started by Ibn Tumart in the Masmuda tribe, followed by Abd al-Mu'min al-Gumi between 1130 and his death in 1163, the Almohads defeated the ruling Almoravids, extending their power over all of the Maghreb. Al-Andalus, Moorish Iberia (modern Portugal and southern Spain) under the Almoravid dynasty, followed the fate of Africa.
The Almohad dominance of Iberia continued until 1212, when Muhammad III, "al-Nasir" (1199–1214) was defeated at the Battle of Las Navas de Tolosa in the Sierra Morena by an alliance of the Christian princes of Castile, Aragon, Navarre, and Portugal. Nearly all of the Moorish dominions in Iberia were lost soon after, with the great Moorish cities of Córdoba and Seville falling to the Christians in 1236 and 1248 respectively.
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Ange de Saint Joseph
Ange de Saint Joseph (secular name Joseph de la Brosse) (b. at Toulouse, 1636; d. at Perpignan, 1697) was a French missionary friar of the Order of Discalced Carmelites. He was a linguist, and wrote works on Oriental pharmacology.
In 1662 he took up the study of Arabic in the convent of San Pancrazio in Rome, under Celestino à San-Liduvina, brother of the Orientalist Golius. In 1664 he was sent to the East as missionary, and while visiting Smyrna and Ispahan was instructed in Persian by Balthazar, a Portuguese Carmelite.
He passed ten years in Persia and Arabia, acting as prior at Ispahan and, later, at Basra. On the capture of the latter place by the Turks, he went to Constantinople and succeeded in gaining for his mission the protection of the Sultan, through the mediation of the French ambassador.
He was recalled to Rome in 1679, and in 1680 was made superior of missions in the Netherlands, England, and Ireland, where he spent many years. He was Provincial in his order at the time of his death.
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Anthony Jenkinson
Anthony Jenkinson (1529 – 1610/1611) was born at Market Harborough, Leicestershire. He was one of the first Britons to explore Muscovy and present day Russia. Jenkinson was a traveller and explorer on behalf of the Muscovy Company and the English crown. He also met Ivan the Terrible several times during his trips to Moscow and Russia. He detailed the accounts of his travel through several written works over his life.
Anthony Jenkinson's father, William Jenkinson, was a man of great property and wealth. Anthony Jenkinson was thus trained in his earlier years for a mercantile career. By the year 1568, Jenkinson had become a pivotal researcher for the Muscovy Company. On 26 January 1568 Jenkinson married his wife Judith Marshe, daughter of John Marshe and his wife Alice. Marshe had extensive business ties, including being one of the founding members of the Company. Jenkinson thus benefited greatly through these financial ties. Jenkinson and his wife had six daughters and five sons, of whom only four daughters and a son survived. There exists speculation that Jenkinson had an illegitimate daughter, Anne Beck or Whateley, who was at one point engaged to be married to William Shakespeare. However, these claims are widely disregarded as mere speculation on the part of their originator, William Ross. By 1606 Jenkinson was living in a manor house in Ashton. His wife died before him from a bad case of palsy. Jenkinson was buried on 16 February 1611 at Holy Trinity Church in Teigh.
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Anthony Shirley
Sir Anthony Shirley (or Sherley) (1565–1635) was an English traveller, whose imprisonment in 1603 by King James I caused the British House of Commons to assert one of its privileges—freedom of its members from arrest—in a document known as The Form of Apology and Satisfaction.
He was the second son of Sir Thomas Shirley, and his brothers, Robert Shirley and Thomas Shirley, were also much-travelled.
Educated at the University of Oxford, Anthony Shirley gained some military experience with the English troops in the Netherlands and also during an expedition to Normandy in 1591 under Robert Devereux, 2nd Earl of Essex, who was related to his wife, Frances Vernon; about this time he was knighted by Henry of Navarre (Henry IV of France), an event which brought upon him the displeasure of his own sovereign and a short imprisonment.
In 1596, he conducted a predatory expedition along the western coast of Africa and then across to Central America, but owing to a mutiny he returned to London with a single ship in 1597. In 1598, he led a few English volunteers to Italy to take part in a dispute over the possession of Ferrara; this, however, had been accommodated when he reached Venice, and he decided to journey to Persia with the twofold object of promoting trade between England and Persia and of stirring up the Persians against the Turks. He obtained money at Constantinople and at Aleppo, and was very well received by the Shah, Abbas the Great, who made him a Mirza, or prince, and granted certain trading and other rights to all Christian merchants.
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Armenians
Armenian people or Armenians (Armenian: հայեր, Armenian pronunciation: [hɑˈjɛɾ]) are a nation and ethnic group native to the Armenian Highland.
The largest concentration is in Armenia, having a nearly homogeneous population with 97.9% or 3,145,354 being ethnic Armenian. Because of wide-ranging and long-lasting diaspora, an estimated total of 3 million people of full or partial Armenian ancestry live outside of Armenia. As a result of the Armenian Genocide, a large number of survivors fled to many countries throughout the world, most notably the Russian Empire, the Near East, the United States, France, Iran, Georgia and other parts of Europe (see Armenian diaspora).
Christianity began to spread in Armenia soon after Jesus's death, due to the efforts of two of his apostles, St. Thaddeus and St. Bartholomew In the early 4th century, the Kingdom of Armenia became the first nation to adopt Christianity as a state religion. Most Armenians adhere to the Armenian Apostolic Church, a non-Chalcedonian church, which is also the world's oldest national church.
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Aryan
Aryan /ˈɛərjən/ is an English language loanword derived from the Sanskrit ārya ('Noble'). In present-day academia, the terms "Indo-Iranian" and "Indo-European" have, according to many, made most uses of the term 'Aryan' minimal, and 'Aryan' is now mostly limited to its appearance in the term "Indo-Aryan" to represent (speakers of) North, West and Central Indian languages.
Western notions of an "Aryan race" rose to prominence in late-19th and early-20th century racialist thought, an idea most notably embraced by Nazi ideology (see master race). The Nazis believed that the "Nordic peoples" (who were also referred to as the "Germanic peoples") represent an ideal and "pure race" that was the purest representation of the original racial stock of those who were then called the Proto-Aryans. The Nazis declared that the Nordics were the true Aryans because they claimed that they were more "pure" (less racially mixed with non-native Indo-European peoples) than other people of what were then called the Aryan peoples (now generally called the Indo-European peoples).
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Attar of Nishapur
Abū Hamīd bin Abū Bakr Ibrāhīm (1145-1146 - c. 1221; Persian: ابو حمید ابن ابوبکر ابراهیم), better known by his pen-names Farīd ud-Dīn (فریدالدین) and ‘Attār (عطار - "the perfumer"), was a Persian Muslim poet, theoretician of Sufism, and hagiographer from Nīshāpūr who had an abiding influence on Persian poetry and Sufism.
Information about Attar's life is rare. He is mentioned by only two of his contemporaries, `Awfi and Tusi. However, all sources confirm that he was from Nishapur, a major city of medieval Khorasan (now located in the northeast of Iran), and according to `Awfi, he was a poet of the Seljuq period. It seems that he was not well known as a poet in his own lifetime, except at his home town, and his greatness as a mystic, a poet, and a master of narrative was not discovered until the 15th century.
`Attar was probably the son of a prosperous chemist, receiving an excellent education in various fields. While his works say little else about his life, they tell us that he practiced the profession of pharmacy and personally attended to a very large number of customers. The people he helped in the pharmacy used to confide their troubles in `Attar and this affected him deeply. Eventually, he abandoned his pharmacy store and traveled widely - to Baghdad, Basra, Kufa, Mecca, Medina, Damascus, Khwarizm, Turkistan, and India, meeting with Sufi Shaykhs - and returned promoting Sufi ideas.
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Avicenna
Abū ʿAlī al-Ḥusayn ibn ʿAbd Allāh ibn Sīnā (Persian پورسينا Pur Sina [ˈpuːr ˈsiːnɑː] "son of Sina"; c. 980, Afshana near Bukhara– 1037, Hamadan, Iran), commonly known as Ibn Sīnā or by his Latinized name Avicenna, was a Persianpolymath, who wrote almost 450 treatises on a wide range of subjects, of which around 240 have survived. In particular, 150 of his surviving treatises concentrate on philosophy and 40 of them concentrate on medicine.
His most famous works are The Book of Healing, a vast philosophical and scientific encyclopaedia, and The Canon of Medicine, which was a standard medical text at many medieval universities. The Canon of Medicine was used as a text-book in the universities of Montpellier and Leuven as late as 1650. Ibn Sīnā's Canon of Medicine provides a complete system of medicine according to the principles of Galen (and Hippocrates).
His corpus also includes writing on philosophy, astronomy, alchemy, geology, psychology, Islamic theology, logic, mathematics, physics, as well as poetry. He is regarded as the most famous and influential polymath of the Islamic Golden Age.
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Azerbaijani people
The Azerbaijanis ( /ˌæzərbaɪˈdʒɑːni/; Azerbaijani: Azərbaycanlılar, Азәрбајҹанлылар, آذربایجانلیلار ) or Azarbaijanis are Turkic-speaking people living mainly in northwestern Iran and the Republic of Azerbaijan, as well as in the neighboring states, Georgia, Russia (Dagestan) and formerly Armenia. Also referred to as Azeris or Azaris (Azərilər, Азәриләр, آذریلر ) or Azerbaijani Turks (Azərbaycan türkləri), they also live in a wider area from the Caucasus to the Iranian plateau. The Azerbaijanis are predominantly Shi'a Muslim and have a mixed cultural heritage including Turkic, Iranic and Caucasian elements.
Following the Russo-Persian Wars of 1813 and 1828, the territories of the Qajar Persian Empire in the Caucasus were ceded to the Russian Empire and the treaties of Gulistan in 1813 and Turkmenchay in 1828 finalized the borders between Czarist Russia and Qajar Iran. The formation of the Azerbaijan Democratic Republic in 1918 established the territory of the Republic of Azerbaijan. Despite living on two sides of an international border, the Azeris form a single ethnic group. However, northerners and southerners differ due to nearly two centuries of separate social evolution in Iranian Azerbaijan and Russian/Soviet-influenced Azerbaijan. The Azerbaijani language unifies Azerbaijanis, and is mutually intelligible with Turkmen, Qashqai, Gagauz and Anatolian Turkish (including the dialects spoken by the Iraqi Turkmen), all of which belong to the Oghuz, or Western, group of Turkic languages.
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Bayezid II
Bayezid II or Sultân Bayezid-î Velî (December 3, 1447 – May 26, 1512) (Ottoman Turkish: بايزيد ثانى Bāyezīd-i sānī, Turkish:II. Bayezid or II. Beyazıt) was the oldest son and successor of Mehmed II, ruling as Sultan of the Ottoman Empire from 1481 to 1512. During his reign, Bayezid II consolidated the Ottoman Empire and thwarted a Safavid rebellion soon before abdicating his throne to his son, Selim I.
Bayezid II was born in Dimetoka Palace (now Didymoteicho) in Thrace as the son of Mehmed II (1432–81) and Valide Sultan Mükrime Hatun, the daughter of Süleyman Bey, the sixth ruler of Dulkadirids, who died in 1492. According to Turkish folk tales, she was a French princess. Bayezid II married Ayşe Hatun, a convert of Greek ethnicity, who was the mother of Selim I.
Bayezid II's overriding concern was the quarrel with his brother Cem, who claimed the throne and sought military backing from the Mamluks in Egypt. Having been defeated by his brother's armies, Cem sought protection from the Knights of St. John in Rhodes. Eventually, the Knights handed Cem over to Pope Innocent VIII (1484–1492). The Pope thought of using Cem as a tool to drive the Turks out of Europe, but, as the Papal Crusade failed to come to fruition, Cem was left to languish and die in a Neapolitan prison.
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Buyid dynasty
The Buyid dynasty, also known as the Buyid Empire or the Buyids (Persian: آل بویه Āl-e Buye), also known as Buwaihids, Buyahids, or Buyyids, were a Shī‘ah Iranian dynasty that originated from Daylaman in Gilan. They founded a confederation that controlled most of modern-day Iran and Iraq in the 10th and 11th centuries.
The founders of the Būyid confederation were ‘Alī ibn Būyah and his two younger brothers, al-Hassan and Aḥmad. Originally a soldier in the service of the Ziyārīds of Ṭabaristān, ‘Alī was able to recruit an army to defeat a Turkish general from Baghdad named Yaqut in 934. Over the next nine years the three brothers gained control of the remainder of the 'Abbāsid Caliphate. While they accepted the titular authority of the caliph in Baghdad, the Būyid rulers assumed effective control of the state.
The first several decades of the Būyid confederation were characterized by large territorial gains. In addition to Fars and Jibal, which were conquered in the 930s, and central Iraq, which submitted in 945, the Būyids took Kermān (967), Oman (967), the Jazīra (979), Ṭabaristān (980), and Gorgan (981). After this, however, the Būyids went into a slow decline, with pieces of the confederation gradually breaking off and local dynasties under their rule becoming de facto independent.
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Demographics of Iran
Iran's population increased dramatically during the later half of the 20th century, reaching about 75 million by 2011. In recent years, however, Iran's birth rate has dropped significantly. Studies project that Iran's rate of population growth will continue to slow until it stabilizes above 100 million by 2050. In 2009, the number of households stood at 15.3 million (4.8 person/household). According to the central bank of Iran in 2012, in 22.5 per cent of Iranian families, all family members were unemployed. Families earn some 11.4 million rials (around $930) per month on the average (2012).
According to the OECD/World Bank statistics population growth in Iran from 1990 to 2008 was 17.6 million and 32 %. The literacy rate was 80% in 2007.
While nearly 100% of Iran's population is fluent in modern Persian, approximately 75-80% of Iran's peoples exclusively speak Iranian languages (the most common language known as Persian - or "Farsi" as it is known in the Persian language). The major groups in this category include Persians, Kurds, Gilakis, Mazandaranis, Lurs, and Baluchis. Turkic speakers, such as the Azeri, Turkmen, and the Qashqai peoples, comprise a substantial minority. The remainder are primarily Semitics such as Arabs and Assyrians or other Indo-Europeans such as Pashtuns and Armenians. There are also small communities of Brahui in southeastern Iran. The Georgian language is spoken only by those Iranian Georgians that live in Fereydan and Fereydunshahr. All other communities of Iranian Georgians in Iran have already lost their language.
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Dominicus Custos
Dominicus Custos (1560 Antwerp - 1612 Augsburg), was a Flemish artist, printer and copperplate engraver, who worked in the service of Emperor Rudolph II in Prague.
Dominicus was the son of Pieter Balten, and settled in Augsburg as the second husband of the widow of Bartholomäus Kilian (1548–1588), a goldsmith from Silesia and the father of Wolfgang and Lukas Kilian; they were trained by Dominicus in the art of engraving after their father's death. Dominicus was the father of David Custodis, also an Augsburg engraver.
Custos and the humanist Marcus Henning collaborated in producing the work "Tirolensium principum comitum" which appeared in 1599 and depicted 28 Counts of Tyrol from Albert IV (1190-1253) to Rudolf II (1552-1612). Custos was responsible for the engravings while Henning took care of the text and eulogies. (see The Spanish Hall at Schloss Ambras)
Between 1602 and 1604 he published the "Atrium heroicum" in four parts. This was a collection of 171 engraved portraits of rulers, nobles, statesmen, dignitaries, celebrities, military leaders and important businessmen of the 16th century, and was the equivalent of a modern Who's Who. Custos' stepsons, Wolfgang and Lukas assisted in the work, and later his three own sons contributed. Portraits from his previous collections "Fuggerorum et Fuggerarum Imagine" (1593) and "Tirolensium principum comitum Eicon" (1599) were included. The wide geographical coverage of his work is noteworthy - many European and even some eastern countries are represented. The work, with a few exceptions, is completely dominated by male notables. The Latin inscriptions were again penned by Marcus Henning of Augsburg, since Custos had little proficiency in the language.
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Durrani
Durrani (Pashto: دراني) or Abdali (Pashto: ابدالی) is the name of a chief Pashtun tribal confederation in Afghanistan and Pakistan. Originally known by their ancient name Abdali later as Durrani they have been called Durrani since the beginning of the Durrani Empire in 1747. The number of Durranis are estimated to be roughly 16% of the population of Afghanistan or 5 million individuals. Durrani are found throughout Afghanistan, although large concentrations are found in the South, they are also found to less extent in East, West and Central Afghanistan. They are also found in large numbers in Pakistan, mainly inhabiting the Western area of the nation. The Durrani Pashtuns of Afghanistan are usually bilingual in Pashto and Persian while those of Pakistan in Pashto and Urdu.
The Durranis have been prominent leaders, as the royal family of Afghanistan is derived from this tribe, and a substantial number of Durrani Pashtuns are bureaucrats and public officials, as well as businessmen, wealthy merchants and hold high ranks in the military.
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Ehsan Yarshater
Ehsan Yarshater (Persian: احسان يارشاطر, born April 3, 1920, Hamadan, Iran) is the founder and director of The Center for Iranian Studies, and Hagop Kevorkian Professor Emeritus of Iranian Studies at Columbia University. He was the first full-time professor of Persian at a U.S. university since World War II.
He is one of the 40 editors of the Encyclopædia Iranica, with articles by 300 authors from various academic institutions. He also edited the third volume of the Cambridge History of Iran, comprising the history of the Seleucid, the Parthians, and the Sassanians, and a volume entitled Persian Literature. He is also an editor of a sixteen-volume series named History of Persian Literature. He has won several International awards for scholarship, including a UNESCO award in 1959, and the Georgio Levi Della Vida Medal for Achievement in Islamic Studies from UCLA in 1991. Lecture series in his name have been instituted at the University of London, and the University of California, Los Angeles, and at the Centre National de Recherche Scientifique in Paris.
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Farrukh Yassar
Farrukh Yassar Shirvanshah of Shirvan (1465–1500).
In 1488 Shaykh Haydar of Safaviyya moved through Shirvan towards Derbend, supposedly to wage jihad against Circassians, but instead laid siege to Derbent. Farrukh Yassar was not able to mount defense and asked Sultan Yagub of Kara Koyunlu to the rescue. United forces were able to defeat Safavid kizilbash forces and Shaykh Haydar was murdered.
Shah Ismail I was able to take revenge 12 years later where his force met Farrukh Yassar with a cavalry force of 20,000 near castly of Gulistan in Shamakha. Farrukh Yassar was killed with most of Shirvan nobility. His son Ibrahim Shaykhshah ruled Shirvan from 1502 to 1524.
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Georgian people
The Georgians (Georgian: ქართველები, kartvelebi) are Caucasian ethnic group that have originated in Georgia, where they constitute a majority of the population. Large Georgian communities are also present throughout Russia, European Union, United States, and South America.
The majority of Georgians are Eastern Orthodox Christian and largely adhere to the national autocephalous Georgian Orthodox Church, which originated in the 4th century. There are also Georgian Catholic and Muslim communities in Tbilisi and Adjara.
The Georgian people went through a complex process of nation-formation and currently comprise a diverse set of geographic subgroups, each with its characteristic traditions, manners, dialect and, in the case of Mingrelians and Svans, language. The Georgian language, with its own alphabet and long written tradition going back to the 5th century, is the language of literacy and education of all Georgians living in Georgia as well as the official language of the country. Georgian, Mingrelian and Svan, together with Laz spoken by the related Laz people form the Kartvelian language family.
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Halil İnalcık
Halil İnalcık (b. 26 May 1916) is a leading Turkish historian of the Ottoman Empire. Between 1972 and 1993 he taught Ottoman history at the University of Chicago. Since 1994 he teaches at his alma mater Bilkent University, where he has founded the history department.
He was born in Istanbul (Constantinople) to a Crimean Tatar family, which left Crimea for Constantinople in 1905. His birthday is unknown but İnalcık chose 26 May 1916 for his birthday. He attended Balıkesir Teacher Training School, and then Ankara University, Faculty of Language, History and Geography, Department of History where he graduated from in 1940. He completed his PhD in 1943 in the same department. His PhD thesis was on the Bulgarian question in the late Ottoman Empire.
He entered the same school as an assistant, then he became assistant professor in 1946 and after his return from lecturing in the University of London for a while, he became a professor in the same department in 1952. He lectured in various universities in the United States as a guest professor. In 1972, he was invited by the University of Chicago. Between 1972 and 1993 he taught Ottoman history at the University of Chicago. In 1994, he returned to Turkey and founded history department at Bilkent University where he is still teaching.
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Humayun
Nasir ud-din Muhammad Humayun (Persian: نصیر الدین محمد همایون; full title: Al-Sultan al-'Azam wal Khaqan al-Mukarram, Jam-i-Sultanat-i-haqiqi wa Majazi, Sayyid al-Salatin, Abu'l Muzaffar Nasir ud-din Muhammad Humayun Padshah Ghazi, Zillu'llah; OS 7 March 1508 – OS 17 January 1556) was the second Mughal Emperor who ruled present day Afghanistan, Pakistan, and parts of northern India from 1530–1540 and again from 1555–1556. Like his father, Babur, he lost his kingdom early, but with Persian aid, he eventually regained an even larger one. On the eve of his death in 1556, the Mughal empire spanned almost one million square kilometers.
He succeeded his father in India in 1530, while his half-brother Kamran Mirza, who was to become a rather bitter rival, obtained the sovereignty of Kabul and Lahore, the more northern parts of their father's empire. He originally ascended the throne at the age of 22 and was somewhat inexperienced when he came to power.
Humayun lost Mughal territories to the Pashtun noble, Sher Shah Suri, and, with Persian aid, regained them 15 years later. Humayun's return from Persia, accompanied by a large retinue of Persian noblemen, signaled an important change in Mughal court culture, as the Central Asian origins of the dynasty were largely overshadowed by the influences of Persian art, architecture, language and literature and also there are many stone carved and Persian language In India from the time of Humayun also thousands of Persian manuscript in India.
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Hunnic Empire
The Hunnic empire was formed under the reign of Attila, centered in present-day Hungary; its territory included parts of Germany, the Balkans, and Ukraine. It bordered the Eastern Roman Empire to the southeast and the Western Roman Empire to the west and southwest; its other boundaries are uncertain. The empire dissolved after Attila's death in 453 as a result of struggles over succession and leadership, finally disappearing around 469.
The origins of the Huns that swept through Europe during the 4th Century remain unclear; they may have been connected with the Xiongnu and the later Northern Xiongnu, defeated and dispersed by China some three centuries before. However, most mainstream historians consider them as a group of nomadic tribes from Central Asia with mixed origin.[citation needed] There was a Hunnic language, and Gothic seems also to have been used as a lingua franca.
European accounts first mention the Huns in the lands north-west of the Caspian Sea about 370, when they conquered a tribe of Alans to their west. Pushing further westward, the Huns subjugated many Ostrogoths. In 395, a Hun raid across the Caucasus mountains devastated Armenia, then captured Erzurum, besieged Edessa and Antioch, and even reached Tyre.
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Husayn Bayqarah
Husayn Bayqarah (1438 – May 4, 1506) (Persian حسین بایقرا) was a Timurid ruler of Herat from 1469 to 1506, with a brief interruption in 1470. His father was Mansur, a great-grandson of Timur. He is also referred to as Sultan-Husayn Mirza (Baburnama).
Mansur died when Husayn Bayqarah was around seven or eight years of age; the latter ended up in the service of Babur Ibn-Baysunkur, ruler of Herat, in 1452. Following Babur's death in 1457 and the subsequent invasion of Khurasan by the Timurid ruler of Samarkand, Abu Sa'id, Husayn adopted the life of a mercenary. After a while, he decided to fight for himself and wrested Gurgan (or Gorgan) from the Black Sheep Turkmen. Later on he would conquer Mazandaran. At first submissive to Abu Sa'id, he took advantage of the Samarkand ruler's attempts to put down a revolt in Transoxiana in 1460; by the following year he was laying siege to Herat, which had fallen into Abu Sa'id's hands in 1459. However, he was soon defeated and forced to take refuge in Khwarazm, from which he began making pillaging raids into Khurasan; these raids were conducted in earnest starting in 1464. Seeking to protect himself against Abu Sa'id, he received the help of the Uzbeks.
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Inca Empire
The Inca Empire, or Inka Empire (Quechua: Tawantinsuyu), was the largest empire in pre-Columbian America. The administrative, political and military center of the empire was located in Cusco in modern-day Peru. The Inca civilization arose from the highlands of Peru sometime in the early 13th century.
From 1438 to 1533, the Incas used a variety of methods, from conquest to peaceful assimilation, to incorporate a large portion of western South America, centered on the Andean mountain ranges, including, besides Peru, large parts of modern Ecuador, western and south central Bolivia, northwest Argentina, north and central Chile, and southern Colombia into a state comparable to the historical empires of Eurasia.
The official language of the empire was Quechua, although hundreds of local languages and dialects of Quechua were spoken. The Inca referred to their empire as Tawantinsuyu which can be translated as The Four Regions or The Four United Provinces.
There were many local forms of worship, most of them concerning local sacred "Huacas", but the Inca leadership encouraged the worship of Inti—the sun god—and imposed its sovereignty above other cults such as that of Pachamama. The Incas considered their King, the Sapa Inca, to be the "child of the sun."
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Iranian Azerbaijanis
Iranian Azerbaijanis also known as Iranian Azeris, Iranian Turks, Azeri Turks or Persian Azerbaijanis, are Iranians of Azerbaijani ethnicity. Iranian Azeris are mainly found in the northwest provinces of East Azerbaijan, Ardabil, Zanjan, West Azerbaijan, and in smaller numbers, in other provinces such as Kurdistan, Qazvin, Hamadan, Gilan and Markazi. Iranian Azerbaijanis also constitute a significant minority in Tehran, Karaj and other regions.
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Iranian Languages
The Iranian languages (also called Iranic languages) form a subfamily of the Indo-Iranian languages which in turn are a subgroup of the Indo-European language family. The speakers of Iranian languages are known as Iranian peoples.
The Iranian languages are considered in three stages of Old (until 400 BCE), Middle (400 BCE – 900 CE), and New (since 900 CE). From the Old Iranian languages the better understood and recorded ones are Old Persian (a language of Achaemenid Iran) and Avestan (the language of Zarathushtra). Middle Iranian languages included Middle Persian (a language of Sassanid Iran) and Parthian (a language of Arsacid Iran). There are many Iranian languages, the largest amongst them are Persian, Pashto, Kurdish, and Balochi.
Today, there are an estimated 150–200 million native speakers of Iranian languages. The Ethnologue lists 87 Iranian languages.Persian has about 65 million native speakers, Pashto about 50 million, Kurdish about 18 million, Balochi about 7 million, and Lurish about 2.3 million.
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Iranian languages
The Iranian languages (also called Iranic languages) form a subfamily of the Indo-Iranian languages which in turn are a subgroup of the Indo-European language family. The speakers of Iranian languages are known as Iranian peoples.
The Iranian languages are considered in three stages of Old (until 400 BCE), Middle (400 BCE – 900 CE), and New (since 900 CE). From the Old Iranian languages the better understood and recorded ones are Old Persian (a language of Achaemenid Iran) and Avestan (the language of Zarathushtra). Middle Iranian languages included Middle Persian (a language of Sassanid Iran) and Parthian (a language of Arsacid Iran). There are many Iranian languages, the largest amongst them are Persian, Pashto, Kurdish, and Balochi.
Today, there are an estimated 150–200 million native speakers of Iranian languages. The Ethnologue lists 87 Iranian languages.Persian has about 65 million native speakers, Pashto about 50 million, Kurdish about 18 million, Balochi about 7 million, and Lurish about 2.3 million.
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Iranian peoples
The Iranian peoples (Iranic peoples) are an Indo-European ethnic-linguistic group that comprise the speakers of Iranian languages, a major branch of the Indo-European language family, as such forming a branch of the Indo-European-speaking peoples. Their historical areas of settlement were on the Iranian plateau, and comprised most of Iran and certain areas of Central Asia such as Tajikistan and Uzbekistan and most of Afghanistan, some parts of western Pakistan, northern Iraq and eastern Turkey, and scattered parts of the Caucasus Mountains. Their current distribution spreads across the Iranian plateau, and stretches from Pakistan's Indus River in the east to eastern Turkey in the west, and from Central Asia and the Caucasus in the north to the Persian Gulf in the south – a region that is sometimes called the Iranian cultural continent, or Greater Persia by scholars, and represents the extent of the Iranian languages and influence of the Persian People, through the geopolitical reach of the Persian empire.
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Iskandar Beg Munshi
Iskandar Beg Munshi (ca. 1540 - ca. 1632) — was a Persian historian, the court historian of the Safavid emperor Shah Abbas I. Iskandar Beg began as an accountant in the bureaucracy, but later became a privileged secretary of the Shahs. He wrote one of the greatest works of Persian historiography, Tārīk̲h̲-i ʿĀlam-ārā-yi ʿAbbāsī (Alamara-i Abbasi). The work begins with the origins of the Safavids and continues through the reign of Shah Abbas I.
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Ismail I
Ismail I (July 17, 1487 – May 23, 1524), known in Persian as Shāh Ismāʿil (Persian: شاه اسماعیل; full name: Abū l-Muzaffar bin Haydar as-Safavī), was a Shah of Azerbaijan (1501), Shah of Iran (1502) and the founder of the Safavid dynasty which survived until 1736. Isma'il started his campaign in Azerbaijan in 1500 as the leader of the Safaviyya, an Twelver Shia militant religious order and unified all of Iran by 1509. Born in Ardabil in Northwestern Iran, he reigned as Shah Ismail I of Iran from 1502 to 1524.
Ismail played a key role in the rise of Twelver Islam; he converted Iran from Sunni and Ismaili Shi'i Islam, importing religious authorities from the Levant. In Alevism, Shah Ismail remains revered as a spiritual guide.
Ismail was also a prolific poet who, under the pen name Khatā'ī ("Sinner") contributed greatly to the literary development of the Azerbaijani language.
Ismail was born to Martha and Shaykh Haydar on July 17, 1487 in Ardabil. His father, Haydar, was the sheikh of the Safaviyya Sufi order and a direct descendant of its founder, Safi-ad-din Ardabili (1252–1334). Ismail was the last in line of hereditary Grand Masters of the Safaviyah Sufi order, prior to his ascent to a ruling dynasty. As a boy only a year old, he lost his father, the leader of a growing Qizilbash Shi'i community in Azerbaijan, who died in battle. His mother, Martha, was the daughter of Uzun Hasan by his Pontic Greek wife Theodora, better known as Despina Khatun. Theodora was the daughter of Emperor John IV of Trebizond. (She had married Uzun Hassan in a deal to protect Trebizond from the Ottomans.) Ismail grew up bilingual, speaking Persian and Azeri.
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Ismail II
Ismail II (Persian: شاه اسماعیل دوم) (born 1537; died 1577; reigned 1576–77) was the third Safavid Shah of Iran.
Ismail was the son of Shah Tahmasp I by a Turcoman mother, Sultanum Bekum Mawsillu. In 1547, he was appointed governor of the province of Shirvan where he led several expeditions against the Ottomans. In 1556 he became governor of Khorasan but one of his father's leading courtiers, Masum Beg Safavi, convinced the shah that Ismail was plotting to overthrow him. Ismail spent the next 20 years in the prison at Qahqaha.
When Tahmasp died in 1576, powerful Qizilbash army factions disputed the succession. The Qizilbash were split between the supporters of Ismail and those of his younger brother Heydar Ali, Tahmasp's son by a Georgian mother. The pro-Heydar faction were briefly successful at placing their candidate on the throne but Heydar was killed in the ensuing fight between his supporters and their opponents. Another faction tried to make Tahmasp's son by a Circassian woman shah, but Ismail's supporters defeated them and Ismail was finally crowned on 22 August 1576.
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Jahan Shah
Muzaffar al-Din Jahan Shah ibn Yusuf (died 1467) (Persian: جهان شاه) was the leader of the Kara Koyunlu Turkmen tribal federation in Azerbaijan and Arran who reigned c.1438-1467. During his reign he managed to expand the Kara Koyunlu’s territory to its largest extent, including Western Anatolia, most of present day Iraq, central Iran, and even eventually Kerman. He also subjugated neighbouring states. He was one of the greatest rulers of the Kara Koyunlu. He was also allegedly fond of drinking and entertainment. During his reign Jahan Shah had the Gökmedrese and Muzafferiye theological schools constructed in his capital city Tabriz.
Around 1420 Jahan Shah married the daughter of Alexios IV of Trebizond and Theodora Kantakouzene, part of the agreement being that Alexius would continue paying to the Kara Koyunlu the tribute that Trebizond had formerly paid to Timur. During the reign of his brother Qara Iskander (1420-36), as a potential rival to the throne, Jahan Shah’s life was not safe and he took refuge with his other brother Ispend who was ruling Baghdad. In 1436 he obtained the help of the Timurid ruler Shah Rukh to defeat Qara Iskander and seize the throne for himself. Having been helped to power by Shah Rukh he ruled at first as a vassal of the Timurids.
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Jean Chardin
Jean Chardin (16 November 1643 – 5 January 1713), born Jean-Baptiste Chardin, and also known as Sir John Chardin, was a French jeweller and traveller whose ten-volume book The Travels of Sir John Chardin is regarded as one of the finest works of early Western scholarship on Persia and the Near East.
Chardin was born in 1643 into a Protestant family. His father, a wealthy jeweller, gave him a good education and trained him in the jewellery trade. But instead of settling down in the family profession, the young Chardin set out with a Lyon merchant named Antoine Raisin in 1664 for Persia and India, partly on business and partly to gratify his own wanderlust. After a successful journey, during which he had received the patronage of the Safavid monarch Shah Abbas II, who died in 1666 and his son Safi Mirza succeeded him first as Shah Safi II then as Shah Suleiman I. Chardin returned to France in 1670. The following year, he published an account of Le Couronnement de Soleïmaan (English translation: The Coronation of Shah Soleiman).
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Jean de Thévenot
Jean de Thévenot (June 16, 1633 – November 28, 1667) was a French traveller in the East, who wrote extensively about his journeys. He was also a linguist, natural scientist and botanist.
He was born in Paris and received his education in the Collège de Navarre. He was a nephew of Melchisédech Thévenot.
Thévenot conceived a desire to travel from reading other travel writing, and his wealth allowed him to fulfill this desire. Leaving France in 1652, he first visited England, the Netherlands, Germany and Italy. At Rome he fell in with D'Herbelot, who invited him to be his companion in a projected voyage to the Levant. D'Herbelot was detained by private affairs, but Thévenot sailed from Rome in May 1655, and, after vainly waiting five months at Malta, took passage for Constantinople alone.
He remained in Constantinople until the following August, and then proceeded to Smyrna, the Greek islands, and finally to Egypt, landing at Alexandria on New Year's Day, 1657. He stayed for a year in Egypt, then visited Sinai, and, upon returning to Cairo, joined the Lent pilgrim caravan to Jerusalem. He visited the chief places of pilgrimage in Palestine, and, after being twice taken by corsairs, got back to Damietta by sea, and was again in Cairo in time to view the opening of the canal on the rise of the Nile (August 14, 1658).
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Johann Homann
Johann Baptist Homann (20 March 1664 – 1 July 1724) was a German geographer and cartographer, who made maps of the Americas.
Homann was born in Oberkammlach near Kammlach, which is now in Bavaria. Although educated at a Jesuit school, he eventually converted to Protestantism. In 1715 Homann was appointed Imperial Geographer of the Holy Roman Empire. Giving such privileges to individuals was an added right that the Holy Roman Emperor enjoyed. In the same year he was also named a member of the Prussian Academy of Sciences. Of particular significance to cartography were the imperial printing privileges (Latin privilegia impressoria). These protected for a time the authors in all scientific fields such as printers, copper engravers, map makers and publishers. They were also very important as recommendation for potential customers.
In 1716 Homann published his masterpiece Grosser Atlas ueber die ganze Welt (Grand Atlas of all the World).
Homann died in Nuremberg. He was succeeded by the Homann heirs company, in business until 1848, known as "Homann Erben", "Homanniani Heredes", "Heritiers de Homann" abroad.
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John IV of Trebizond
John IV Megas Komnenos (Greek: Ιωάννης Δ΄ Μέγας Κομνηνός, Iōannēs IV Megas Komnēnos), (c. 1403 – 1459) was Emperor of Trebizond from 1429 to 1459. He was a son of Emperor Alexios IV of Trebizond and Theodora Kantakouzene.
John had been designated despotes by his father as early as 1417, but did not see eye-to-eye with his parents. In 1426 he murdered a courtier for allegedly having an affair with the Empress Theodora, and then proceeded to attack his parents. His attempt on them was overcome by the palace staff, and John was forced to flee to Georgia.
In Georgia John married Bagrationi, a daughter of King Alexander I but could not obtain sufficient support to establish himself in Trebizond. In 1427 he sailed off to the Genoese colony of Caffa in the Crimea. Here he managed to charter a large galley and its crew, with which he returned to Trebizond in 1429. Although his father Alexios IV marched out against him, John managed to win the support of some of the nobility, who allowed John's agents to murder his father while he was sleeping in his tent. John's brother Alexander, who had succeeded him as despotes proved no match for the invader and fled, and by late October 1429 John IV was recognized as emperor in Trebizond some time before October 28, 1429.
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Karim Khan
Karim Khan Zand, (Persian: کریم خان زند), (c. 1705- 1779), was a ruler of Iran, and the founder of the Zand Dynasty.
He was born in Village of Pari near Malayer to a family of the Zand tribe of Lak or Lur deportees. Kurdish nationalists such as Abdul Rahman Ghassemlou considered him as a Kurdish hero Modern scholarships such as Wadie Jwaideh suggested his proud Kurdishness.
He never styled himself as "shah" or king, and instead used the title Vakil e-Ra'aayaa (Representative of the People).[citation needed]
Karim Khan Zand was one of the generals of Nader Shah Afshar. After Nader Shah's death in 1747, Persia fell into a state of civil war. At that time, Karim Khan, Abolfath Khan and Ali Mardan Khan reached an agreement to divide the country among themselves and give the throne to Ismail III. However, the cooperation ended after Ali Mardan Khan invaded Isfahan and killed Abdolfath Khan. Subsequently, Karim Khan killed Ali Mardan Khan and gained control over all of Iran except Khorasan, ruled by Shahrokh, grandson of Nader Shah. Nevertheless, he did not adopt the title of Shah for himself, preferring the title, Vakil e-Ra'aayaa (Advocate of the People = People's President)
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Kingdom of Kush
The Kingdom of Kush or Kush was an ancient African state centered on the confluences of the Blue Nile, White Nile and River Atbara in what is now the Republic of Sudan.
Established after the Bronze Age collapse and the disintegration of the New Kingdom of Egypt, it was centered at Napata in its early phase. After king Kashta ("the Kushite") invaded Egypt in the 8th century BC, the Kushite kings ruled as Pharaohs of the Twenty-fifth dynasty of Egypt for a century, until they were expelled by Psamtik I in 656 BC.
During Classical Antiquity, the Kushite imperial capital was at Meroe. In early Greek geography, the Meroitic kingdom was known as Ethiopia. The Kushite kingdom with its capital at Meroe persisted until the 4th century AD, when it weakened and disintegrated due to internal rebellion. The Kushite capital was subsequently captured by the Beja Dynasty, who tried to revive the empire. The Kushite capital was eventually captured and destroyed by the kingdom of Axum. After the collapse of the Kushite empire several states emerged in its former territories, among them Nubia.
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Kurdish people
The Kurdish people, or Kurds (Kurdish: کورد Kurd), are an Iranic people native to the Middle East, mostly inhabiting a region known as Kurdistan, which includes adjacent parts of Iran, Iraq, Syria, and Turkey. They speak the Kurdish language, which is a member of the Iranian branch of Indo-European languages. The Kurds number about 30 million, the majority living in the Middle East, with significant Kurdish diaspora communities in the cities of western Turkey, in Armenia, Georgia, Israel, Azerbaijan, Russia, Lebanon and, in recent decades, some European countries and the United States. The Kurds are an indigenous ethnic minority in countries where the Kurdistan region is located, although they have enjoyed partial autonomy in Iraqi Kurdistan since 1991. An irredentist movement pushes for the creation of a Kurdish nation state.
The exact origins of the name, "Kurd", are unclear. Reynolds believes that the term Kurd is most likely related to the ancient term Qardu. The common root of Kurd and Qardu is first mentioned in a Sumerian tablet from the third millennium B.C. as the "land of Kar-da." Qardu is etymologically related to the Assyrian term Urartu corresponding to Ararat. According to Asatrian, the most reasonable explanation of this ethnonym is its possible connections with the Cyrtii (Cyrtaei)
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List of Iranians
This is an alphabetic list of notable people from the Islamic Republic of Iran or its historical predecessors.
(Sorted according to the first letter of the most famous name)
The list here excludes the royalty. An extensive list of Persian royalty appears further down in this page.
See also Ministerial Head of Government in Iran Heads of Government of Iran (1699-1907) and List of Prime Ministers of Iran.
See also: List of current Iranian officials
See List of Marjas.
See List of Ayatollahs.
See comprehensive list of Persian/Iranian royalty.
See comprehensive List of Iranian scientists and engineers of the pre-modern age.
See comprehensive List of Iranian scientists and engineers of the modern age.
See full List of Iranian architects.
world record holder
See separate articles: Persian woman and List of Persian women.
medical college
See separate article: List of Iranian Americans.
See article: Iranian-Canadian
List of British Iranians
Iranians in Germany
Iranian Australian
Iranians in the Netherlands
Iranians in Sweden
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Medes
The Medes (/midz/) (from Old Persian Māda-) were an ancient Iranian people who lived in Iran in an area known as Media and spoke a northwestern Iranian language referred to as the Median language. Their arrival to the region is associated with the first wave of Iranian tribes in the late second millennium BCE (the Bronze Age collapse) through the beginning of the first millennium BCE.
In the 7th century BCE a unified Median state was formed which together with Babylonia, Lydia, and Egypt became one of the four major powers of the ancient Near East. An alliance with the Babylonians helped the Medes to capture Nineveh in 612 BCE which resulted in the collapse of the Neo-Assyrian Empire. The Medes were subsequently able to establish their Median kingdom (with Ecbatana as their royal centre) beyond their original homeland (central-western Iran) and had eventually a territory stretching roughly from northeastern Iran to the Halys River in Anatolia. The Median kingdom was conquered in 550 BCE by Cyrus the Great who established the next Iranian dynasty—the Achaemenid Empire.
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Mir Fendereski
Mir Fendereski (Persian:میر فندرسکی) (From 1562 to 1640) was a renowned Iranian philosopher, poet and mystic of the Safavid era. His full name is given as Sayyed Mir Abulqasim Astarabadi (Persian: سید ابولقاسم استرآبادی), and he is famously known as Fendereski. He lived for a while in Isfahan at the same time as Mir Damad, spent a great part of his life in India among yogis and Zoroastrians, and learnt certain things from them. He was patronized by both the Safavid and Mogul courts. The famous Persian philosopher Mulla Sadra also studied under him.
Mir Fendereski remains a mysterious and enigmatic figure about whom we know very little. He was probably born around 1562-1563 and that he died at the ripe age of eighty.
Mir Fendereski was trained in the works of Avicenna as he thought the Avicennian medical and philosophical compendiums of al-Qanun (The Canon) and Al-Shifa (The Cure) in Isfahan.
A number of works are attributed to him, although these have not been studied in detail. He made extensive commentary on the Persian translation of the Mahabharata (Razm-Nama in Persian) and the philosophical text of the Yoga Vaishtaha. "Resâle Sanaie" , "Resâleh dar kimiyâ" and "Šahre ketabe mahârat", in Persian language, are some of his most famous works. Also his criticism of the Persian translation of Yoga Vaishtaha indicates he was familiar with Sanskrit.
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Mir Wais Hotak
Hajji Mir Wais Khan Hotak, also known as Mir Vais Ghilzai (1673 – November 1715), was an influential tribal chief of the Ghilzai Pashtuns from Kandahar, Afghanistan, who founded the Hotaki dynasty that ruled a wide area in Persia and Afghanistan from 1709 to 1738. After revolting and killing Gurgin Khan in April 1709, he then twice defeated the powerful Safavid Persian armies in southern Afghanistan. He is widely known as Mirwais Neeka ("Mirwais the grandfather" in the Pashto language).
Mirwais Hotak was born in a well-known, rich and political family in the Kandahar area. His family had long been involved in social and community services. He was the son of Salim Khan and Nazo Tokhi (also known as "Nazo Anaa"), grandson of Karum Khan, and great-grandson of Ismail Khan, a descendant of Malikyar, the ancient head of Hottaki or Hotaks. The Hottaki is a strong branch of Ghilzai, one of the main tribes among the Pashtun people. Hajji Amanullah Hottak reports in his book that the Ghilzai tribe is the original residents of Ghor or Gherj. This tribe migrated later to obtain lands in southeastern Afghanistan and multiplied in these areas. Mirwais was married to Khanzada Sadozai, who belonged to the rival Abdali tribe of Pashtuns.
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Mohammed Khodabanda
Mohammed Khodābande or Khudābanda, also known as Mohammed Shah or Sultan Mohammed(Persian: شاه محمد خدابنده) (born 1532; died 1595/6; reigned 1578–1587), was the fourth Safavid Shah of Iran. He was the son of Shah Tahmasp I by a Turcoman mother, Sultanum Bekum Mawsillu. When his father died in 1576 Mohammed was passed over in favour of his younger brother Ismail II because his poor eyesight meant he was nearly blind. On Ismail's death, the Qizilbash army factions chose Mohammed as the next shah for want of a better candidate. Mohammed was gentle but weak-willed and his reign was marked by fighting among court factions and the Qizilbash. This allowed Iran's main enemy, the Ottoman Empire, to seize Iranian territory, including the major city of Tabriz. Mohammed was finally overthrown in a coup and replaced by his son Shah Abbas I.
Mohammed succeeded to the throne of Persia on the death of his younger brother Ismail II. Ismail had attempted to kill or blind all the royal Safavid princes but he was assassinated before the order to execute Mohammed and four of his young sons could be carried out. Mohammed's eyesight was so poor he was nearly blind but the Qizilbash army factions who controlled the succession to the throne had no other viable candidate to turn to and they proclaimed him shah at Qazvin on 11 February 1578.
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Mohsen Fayz Kashani
Muhsen Feyz Kashani (Persian: محسن فیض کاشانی) was an Iranian Muslim poet, philosopher and muhaddith (died 1680).
Mohsen Fayz Kashani was born in Kashan to a scholarly family renowned for its learning, Fayz started his education his father, Shah Morteza. His father owned a rich library which benefited Fayz. When he reached the age of twenty, he travelled to Isfahan for further study. However, after a year in Isfahan, he moved to Shiraz to study Hadith and Fiq (Jurisprudence) under Majid Bahrani, one of the leading Shi'ite scholars of his time. Bahrani died a few months later, and Fayz returned to Isfahan where he joined the circles of great scholar Shaikh Bahai and studied philosophy under Mir Damad. After performing the hajj, he stayed a short time before returning to Persia.
Upon his return he found a new master, Qom Molla Sadra who taught him in different disciplines. Sadra taught him for eight years, studying ascetic exercises and learning all of the sciences. Sadra gave Fayz one of his daughters to marry, they later had a son named, Muhammad Alam al-Huda, who followed in his fathers footsteps. Fayz is said to have produced works that mixed Islamic scriptual moral concerns with Aristotelian, Platonic schemas and illunminationist mysticism- a rationalist gnostic approach.(Rizvi) Some of his works brought him bad attention, he was criticized by Unlama for not using the Idjma in questioning jurisprudence, such as the legitimacy of music and the definition of impurity. One of Fayz students later blames him for encouraging his students to listen to music.(Chittick)Fayz taught at the Molla'Ábd-Allah madrasa and led Friday prayer in Isfahan. After an unknown period of time Fayz returned to Kasan where he later died in the year 1680.
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Mongols
Mongols (Mongolian: Монголчууд (help·info)), Mongolchuud) are a Central-East Asian ethnic group that lives mainly in the countries of Mongolia, China, and Russia. Owing to wars and migrations, Mongols are also found in some Central Asian states such as Kazakhstan. In China, ethnic Mongols can be found mainly in the central north region of China such as Inner Mongolia (a smaller number of Mongols can also be found in Xinjiang in northwest China). The Buryat branch of the Mongol ethnic group can be found in the autonomous republic of Buryatia, Russia. Ethnic Mongols are bound together by a common language and culture. They speak languages belonging to the Mongolic languages. The contiguous territories inhabited by ethnic Mongols is also known as Greater Mongolia[disambiguation needed 
]. There are approximately 10 million ethnic Mongols in total.
A definition includes the Mongols proper, who can be approximately divided into the eastern Mongols (the Khalkha Mongols, the Inner Mongolians, the Buryats), and the Oirats. In a wider sense, the Mongol people includes all people who speak a Mongolic language, such as the Kalmyks of eastern Europe.
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Muhammad
Muhammad (c. 26 April 570 – 8 June 632; also transliterated as Mohammad, Mohammed, or Muhammed; Arabic: محمد), full name: Muhammad Ibn `Abd Allāh Ibn `Abd al-Muttalib (Arabic: محمد بن عبدالله بن عبد المطلب ) was a leader from Mecca who unified the tribes of Arabia into a single religious polity under Islam. He is believed by Muslims and Bahá'ís to be a messenger and prophet of God. Muslims believe that Islam was not his own invention but was revealed by God, and most consider him to be the last prophet of God Muslims thus consider him the restorer of an uncorrupted original monotheistic faith (islām) of Adam, Noah, Abraham, Moses, Jesus and other prophets.
Born in 570 CE in the Arabian city of Mecca, he was orphaned at an early age and brought up under the care of his uncle Abu Talib. He later worked mostly as a merchant, as well as a shepherd, and was first married by age 25. Being in the habit of periodically retreating to a cave in the surrounding mountains for several nights of meditation and prayer, he later reported that it was there, at age 40, that he received his first revelation from God. Three years after this event Muhammad started preaching these revelations publicly, proclaiming that "God is One", that complete "surrender" to Him (lit. islām) is the only way (dīn) acceptable to God, and that he himself was a prophet and messenger of God, in the same vein as other Islamic prophets.
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Muhammad Shaybani
Muhammad Shayabak Khan Uzbek (Persian: شایبک خان ازبک, Uzbek: Muhammad Shayboniy), known in later centuries as Abul-Fath Shaybani Khan (c. 1451 – 2 December 1510), was an Uzbek Khan who consolidated various Uzbek tribes and laid the foundations for their ascendance in Transoxiana and the establishment of the Khanate of Bukhara. He was a descendant of Genghis Khan and considered the Timurids as usurpers of the Genghisid heritage in Central Asia.
Shaybani was initially a warrior leading a contingent of 3000 men in the army of Ahmad Mirza, the Timurid emir of Samarkhand. However, when Ahmad Mirza went to war against Sultan Mahmud Khan, the khan of Moghulistan, to reclaim Tashkent from him, Shaybani secretly met the Moghul Khan and agreed to betray and plunder Ahmad's army. He did so at the battle of the river Chir, resulting in a decisive victory for Moghulistan. Sultan Mahmud Khan gave Turkistan to Shaybani as a reward. Here, however, Shaybani oppressed the local Kazakhs, resulting in a war between Moghulistan and the Kazakh Khanate. Moghulistan was defeated in this war, but Shaybani gained power among the Uzbeks. He decided to conquer Samarkhand and Bukhara from Ahmad Mirza. Sultan Mahmud's subordinate emirs convinced him to aid Shaybani in doing so, and together they marched on Samarkhand.
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Mulla Sadra
Ṣadr ad-Dīn Muḥammad Shīrāzī also called Mulla Sadrā (Persian: ملا صدرا; also spelt Molla Sadra, Mollasadra or Sadr-ol-Mote'allehin Persian: صدرالمتألهین;) (c. 1572–1640) was a Iranian Shia Islamic philosopher, theologian and ‘Ālim who led the Iranian cultural renaissance in the 17th century. According to Oliver Leaman, Mulla Sadra is arguably the single most important and influential philosopher in the Muslim world in the last four hundred years.
Though not its founder, he is considered the master of the Illuminationist, or (Ishraghi or Ishraqi) school of Philosophy, a seminal figure who synthesized the many tracts of the Islamic Golden Age, and Andalusian, philosophies into what he called the Transcendent Theosophy or al-hikmah al-muta’liyah.
Mulla Sadra brought "a new philosophical insight in dealing with the nature of reality" and created "a major transition from essentialism to existentialism" in Islamic philosophy, although his existentialism should not be too readily compared to Western existentialism. His was a question of existentialist cosmology as it pertained to Allah, and thus differs considerably from the individual, moral, and/or social, questions at the heart of Russian, French, German, or American Existentialism.
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Murad IV
Murad IV Ghazi (Ottoman Turkish: مراد رابع Murād-i rābi‘) (July 26/27, 1612 – February 9, 1640) was the Sultan of the Ottoman Empire from 1623 to 1640, known both for restoring the authority of the state and for the brutality of his methods. Murad IV was born in Constantinople, the son of Sultan Ahmed I (1603–17) and the ethnic AustrianValide Sultan Kösem Sultan (also known as Mahpeyker), originally named Anastasia. Brought to power by a palace conspiracy in 1623, he succeeded his uncle Mustafa I (1617–18, 1622–23). He was only 11 when he took the throne. He married Aisha, without issue.
In the early years of Murad's reign, he was under the control of his relatives. During this period, peace and harmony in the Ottoman lands were completely lost and tyrants took control of the cities. His absolute rule started around 1632, when he took the authority and repressed all the tyrants, and he re-established the supremacy of Sultan.
Murad IV was for a long time under the control of his relatives and during his early years as Sultan, his mother, Kösem Sultan, essentially ruled through him. The Empire fell into anarchy; the Safavid Empire invaded Iraq almost immediately, Northern Anatolia erupted in revolts, and in 1631 the Janissaries stormed the palace and killed the Grand Vizier, among others. Murad IV feared suffering the fate of his elder brother, Osman II (1618–22), and decided to assert his power.
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Nader Shah
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}} Nāder Shāh Afshār (Persian: نادر شاه افشار; also known as Nāder Qoli Beg - نادر قلی بیگ or Tahmāsp Qoli Khān - تهماسپ قلی خان) (November, 1688 or August 6, 1698 – June 19, 1747) ruled as Shah of Iran (1736–47) and was the founder of the Afsharid dynasty. Because of his military genius, some historians have described him as the Napoleon of Persia or the Second Alexander. Nader Shah was a member of the Turkic Afshar tribe of northern Persia, which had supplied military power to the Safavid state since the time of Shah Ismail I.
Nader rose to power during a period of anarchy in Iran after a rebellion by the Hotaki Afghans had overthrown the weak Persian Shah Sultan Husayn, and both the Ottomans and the Russians had seized Persian territory for themselves. Nader reunited the Persian realm and removed the invaders. He became so powerful that he decided to depose the last members of the Safavid dynasty, which had ruled Iran for over 200 years, and become shah himself in 1736. His numerous campaigns throughout the Naderian Wars created a great empire that encompassed what is now part of or including Iran, Iraq, Afghanistan, Pakistan, Tajikistan, Turkmenistan, Uzbekistan, India, Georgia, Armenia, Azerbaijan, Russia, Oman and the Persian Gulf but his military spending had a ruinous effect on the Persian economy.
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Nizami Ganjavi
Nizami Ganjavi (Persian: نظامی گنجوی; Kurdish: Nîzamî Gencewî, نیزامی گهنجهوی, Nezāmi-ye Ganjavi; Azerbaijani: Nizami Gəncəvi, نظامی گنجوی; 1141 to 1209), Nizami Ganje'i,Nizami, or Nezāmi (Persian: نظامی), whose formal name was Niẓām ad-Dīn Abū Muḥammad Ilyās ibn-Yūsuf ibn-Zakkī, was a 12th-century Persian poet. Nezāmi is considered the greatest romantic epic poet in Persian literature, who brought a colloquial and realistic style to the Persian epic. His heritage is widely appreciated and shared by Afghanistan,Azerbaijan,Iran,Kurdistan region and Tajikistan.
His personal name was Ilyas and his chosen pen-name was Nezami (also spelled as Nizami and Neẓāmi). He was born of an urban background in Ganja (Great Seljuq empire now present-day Azerbaijan) and is believed to have spent his whole life in South Caucasus. According to De Blois, Ganja was a city which at that time had predominantly an Iranian population. The Armenian historian Kirakos Gandzaketsi (Ca. 1200-1271) mentions that: "This city was densely populated with Iranians and a small number of Christians".
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Oghuz Turks
The Turkomen also known as Oghuz Turks (a linguistic term designating the Western Turkic or Oghuz languages from the Oghur languages) were a historical Turkic tribal confederation in Central Asia during the early medieval Turkic expansion. The name Oghuz is just the Common Turkic word for "tribe". They are referred to as "Western Turks" because they moved west from other Turkic peoples after the Göktürk empire collapsed, and because the majority of the areas in which they inhabit today (except Turkmenistan and the Turkmen Sahra) are west of the Caspian Sea, while those referred to as "Eastern Turks" live east of the Caspian Sea. The founders of the Ottoman Empire were also Oghuz Turks.
In the 9th century, the Oghuz Turks from the Aral steppes drove the Pecheneg Turks, of the Emba region and the Ural River, toward the west. In the 10th century they inhabited the steppe of the rivers Sari-su, Turgai, and Emba to the north of Lake Balkhash of modern day Kazakhstan. A clan of this nation, the Seljuks, embraced Islam and in the 11th century entered Persia, where they founded the Great Seljuk Empire. Similarly, in the 11th century a Tengriist Oghuz clan—referred to as Uzes or Torks in the Russian chronicles—overthrew Pecheneg supremacy in the Russian steppe. Harried by another Turkic horde, the Kipchaks—a branch of the Kimaks of the middle Irtysh or of the Ob—these Oghuz penetrated as far as the lower Danube, crossed it and invaded the Balkans, where they were either crushed or struck down by an outbreak of plague, causing the survivors either to flee or to join the Byzantine imperial forces as mercenaries (1065).
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Pascal Coste
Xavier Pascal Coste (26 November 1787, Marseille - 8 February 1879) was a French architect.
His father was one of the leading joiners in Marseille. Showing intellectual and artistic promise, Pascal began his studies in the studio of Penchaud, architect of the département and the municipalité. In 1814, he was received into the École des Beaux-Arts in Paris. His time in Paris was a pivotal one in his life - there he met the geographer Edme François Jomard, who put him in touch with the viceroy of Egypt, Mehmet Ali, who took Coste on as his architect in 1817.
In 1825 Coste returned to France with an impressive series of drawings of the architecture of Cairo, but he soon went to Egypt once again at Mehmet Ali's request, where Mehmet Ali made him chief engineer for Lower Egypt. Coste remained there for four years, during which time he accumulated many sketches, but he found the Egyptian climate difficult and returned to France in 1829. There he became a professor of architecture at the École des Beaux-Arts in Paris, thanks to the links he had kept up with Penchaud. He remained in this post until 1861, when he was one of the founder members of the intellectual centre known as the Athénée.
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Philip III of Spain
Philip III of Spain (Spanish: Felipe III, Portuguese: Filipe II; 14 April 1578 – 31 March 1621), also known as Philip the Pious, was the King of Castile, Aragon, and Portugal. He was also king of Naples and Sicily as Philip II. Born in Madrid, the son of Philip II of Spain and his fourth wife (and niece) Anna, daughter of the Emperor Maximilian II and Maria of Spain, he married Margaret of Austria, sister of Emperor Ferdinand II, and like her husband, a member of the House of Habsburg.
Although considered to be a congenial and pious ruler, Philip's political reputation has been negative – an 'undistinguished and insignificant man,' a 'miserable monarch,' whose 'only virtue appeared to reside in a total absence of vice,' to quote three major historians of the period. In particular, Philip's reliance on his corrupt chief minister the Duke of Lerma drew much criticism at the time and afterwards. For many, the decline of Spain can be dated to the economic difficulties that set in during the early years of his reign. Nonetheless, as the ruler of the Spanish Empire at its height, and as the king who achieved a temporary peace with the Dutch (1609–21) and brought Spain into the Thirty Years War (1618–48) through an initially extremely successful campaign within the Holy Roman Empire, Philip's reign remains a critical period in Spanish history.
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Pietro Della Valle
Pietro della Valle (2 April 1586 – 21 April 1652) was an Italian who traveled throughout Asia during the Renaissance period. His travels took him to the Holy Land, the Middle East, Northern Africa, and as Far as India.
Pietro Della Valle was born in Rome on 2 April 1586, to a wealthy and noble family. His early life was spent in the pursuit of literature and arms. He was a cultivated man, who knew Latin, Greek, classical mythology, and the Bible. He also became a member of the Roman academy of the Umoristi, and acquired some reputation as a versifier and rhetorician. When Pietro was disappointed in love and began to consider suicide, Mario Schipano, a professor of medicine in Naples, suggested the idea of traveling in the East. It was Schipano who received a sort of diary in letters from Pietro's travels.
Before leaving Naples, Pietro took a vow to make a pilgrimage to the Holy Land. He left Venice by boat on the 8th of June 1614 and reached Constantinople; he remained there for more than a year and acquired a good knowledge of Turkish and a little Arabic. On the 25th of September, 1615, he went to Alexandria. Because he was a nobleman of distinction, he traveled with a suite of nine persons, and with every advantage due to his rank. From Alexandria he went on to Cairo, and, after an excursion to Mount Sinai, left Cairo for the Holy Land. He arrived there on the 8th of March, 1616, in time to take part in the Easter celebrations at Jerusalem.
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Pontic Greeks
The Pontic Greeks of the Pontians (Greek: Πόντιοι, Turkish: Pontus Rumları) are an ethnic group traditionally living in the Pontus region, the shores of Turkey's Black Sea. They consist of Greek descendants and speak the Pontic Greek dialect, a distinct form of the standard Greek language which, due to the remoteness of Pontus, has had a process of linguistic evolution different from that of the rest of the Greek world.
Nowadays, due to extensive intermarriage (also with non-Pontic Greeks), the exact number of Greeks hailing from the Pontus, or people with Greek descent living there, is unknown. After 1988, Pontian Greeks in the Soviet Union started to migrate to Greece settling in and around Athens and Thessaloniki. They are known as "Russian Pontians" (Ρωσσοπόντιοι) by fellow Greeks. The largest communities of Pontian Greeks (or people of Pontian Greek descent) around the world are:
In Greek mythology the Black Sea region is the region where Jason and the Argonauts sailed to find the Golden Fleece.
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Pope Clement VIII
Pope Clement VIII (24 February 1536 – 3 March 1605), born Ippolito Aldobrandini, was Pope from 30 January 1592 to 3 March 1605.
He was made Cardinal-Priest of S. Pancrazio in 1585 by Pope Gregory XIII. Pope Sixtus V named him major penitentiary in January 1586 and in 1588 sent him as legate in Poland. He placed himself under the direction of the reformer Philip Neri, who for thirty years was his confessor. Aldobrandini won the gratitude of the Habsburgs by his successful diplomatic efforts in Poland to obtain the release of the imprisoned Archduke Maximilian, the defeated claimant to the Polish throne.
After the death of Pope Innocent IX (1591), another stormy conclave ensued, where a determined minority of Italian Cardinals were unwilling to be dictated to by Philip II of Spain. Cardinal Aldobrandini's election on 30 January 1592, was received as a portent of more balanced and liberal Papal policy in European affairs. He took the non-politicised name Clement VIII. He proved to be an able Pope, with an unlimited capacity for work and a lawyer's eye for detail, and a wise statesman, the general object of whose policy was to free the Papacy from its dependence upon Spain.
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President of Iran
The President of Iran is the highest popularly elected official in, and the head of government of the Islamic Republic of Iran; although subordinate to the Supreme Leader of Iran, who functions as the country's head of state. According to the constitution of the Islamic Republic of Iran the president is responsible for the "functions of the executive", such as signing treaties, agreements etc. with other countries and international organizations; the national planning and budget and state employment affairs; appointing ministers, governors, and ambassadors subject to the approval of the parliament.
Unlike some other countries, for example the United States, in Iran the office of president does not bestow full control over foreign policy, the armed forces, or the nuclear policy of the Iranian state, which are ultimately under the control of the Supreme Leader.
The President of Iran is elected for a four-year term by the direct vote of the people and may not serve for more than two consecutive terms.
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Rashidun Caliphate
The Rashidun Caliphate (Arabic: الخلافة الراشدية al-khilāfat ar-Rāshidīyah), (c. 632-661) comprising the first four caliphs in Islam's history, was founded after Muhammad's death in 632 (Year 10 A.H. in the Islamic calendar). At its height, the Caliphate extended from the Arabian Peninsula, to the Levant, Caucasus and North Africa in the west, to the Iranian highlands and Central Asia in the east. At its greatest extent it was one of the largest empires in history. It is also known as the Patriarchal Caliphate.
After Muhammad's death in 632, the Medinan Ansar debated which of them should succeed him in running the affairs of the Muslims while Muhammad's household was busy with his burial. Umar (a Quraish) and Abu Ubaidah ibn al-Jarrah pledged their loyalty to Abu Bakr, with the Ansar and the Quraish soon following suit. Abu Bakr thus became the first Khalifa Rasul Allah (Successor of the Messenger of God), and embarked on campaigns to propagate Islam. First, though, he would have to subdue the Arabian tribes which had gone back on their oaths of allegiance to Islam and the Islamic community. As a Khalifa or Caliph he was not a monarch and never claimed such a title nor did his three successors do so.
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Reza Abbasi
Riza Abbasi, Riza yi-Abbasi or Reza-e Abbasi, رضا عباسی in Persian, usually "Riza" or Reza Abbasi also Aqa Riza (but see below) or Āqā Riżā Kāshānī (c. 1565–1635) was the leading Persian miniaturist of the Isfahan School during the later Safavid period, spending most of his career working for Shah Abbas I. He is considered to be the last great master of the Persian miniature, best known for his single miniatures for muraqqa or albums, especially single figures of beautiful youths.
Riza was possibly born in Kashan, as Āqā Riżā Kāshānī is one of the versions of his name; it has also been suggested that he was born in Mashad, where his father, the miniature artist Ali Asghar, is recorded as having worked in the atelier of the governor, Prince Ibrahim Mirza. After Ibrahim's murder, Ali Asghar joined Shah Ismail II's workshop in the capital Qasvin. Riza probably received his training from his father and joined the workshop of Shah Abbas I at a young age. By this date, the number of royal commissions for illustrated books had diminished, and album miniatures had to a considerable extent replaced them in giving employment to the artists of the royal workshop.
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Robert Shirley
Sir Robert Shirley (c. 1581 – 13 July 1628) was an English traveler and adventurer, younger brother of Sir Anthony Shirley and of the adventurer Sir Thomas.
Robert went with his brother Anthony to Persia in 1598. Anthony was sent to the Safavid Persia from 1 December 1599 to May 1600, with 5,000 horses to train the Persian army according to the rules and customs of the English militia. He was also commanded to reform and retrain the artillery. When he left Persia, he left Robert behind with fourteen Englishmen, who remained in Persia for years. Having married Teresia (aka Teresa), a Circassian lady, he stayed in Persia until 1608, when Shah Abbas sent him on a diplomatic errand to James I and to other European princes, the Persian embassy to Europe (1609–1615). He was employed, as his brother had been, as ambassador to several princes of Christendom, for the purpose of uniting them in a confederacy against the Ottoman Empire.
He went first to Polish-Lithuanian Commonwealth, where he was entertained by Sigismund III Vasa. In June of that year he arrived in Germany, where he received the title of Earl (count palatine) and knight of the Roman Empire from the Emperor Rudolph II. Pope Paul V also conferred upon him the title of Earl. From Germany Sir Robert went to Florence and then Rome, where he entered on Sunday, 27 September 1609, attended by a suite of eighteen persons. He next visited Milan, and then proceeded to Genoa, whence he embarked to Spain, arriving in Barcelona in December 1609. He sent for his Persian wife and they remained in Spain, principally at Madrid, until the summer of 1611.
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Roger Savory
Roger Savory is a British-born Professor Emeritus at the University of Toronto who is an Iranologist and specialist on the Safavids. His numerous writings on Safavid political, military history, administration, bureaucracy, and dipolomacy-translated into several language have had a great impact in understanding this period.
He was first introduced to Iranian studies as a young man between 1943 and 1947. He started his formal education in Oxford under Professors Hamilton Gibb, Joseph Schacht and Rirchard Walzer. In 1950 he began lecturing on Persian at the school of SOAS. He completed his Ph.D. under Ann Lambton and Vladimir Minorsky at SOAS in 1958. He then joined the faculty of University of Toronto and was a major factor in establishing the University of Toronto as one of the forerunners of Middle Eastern and Iranian studies in North America. Besides books and journal articles, he also has contributed to the Encyclopaedia of Islam, Encyclopaedia Iranica, and other Encyclopaedias. He also has dozens of book reviews published in peer-review journals.
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Safi of Persia
Shah Safi (Persian: شاه صفی) was Shah of Iran from 1629 to 1642. He was the sixth ruler of the Safavid dynasty.
Safi was given the name Sam Mirza when he was born. He was the son of Mohammed Baqir Mirza, the eldest son of Shah Abbas I, and Dilaram Khanum, a Georgian wife. In 1615, Abbas had Mohammed Baqir killed, fearing he was plotting against his life. Over the next few years, the suspicious Abbas killed or blinded his other sons, leaving his grandson Safi heir to the throne.
Safi was crowned on 28 January 1629 at the age of eighteen. He ruthlessly eliminated anyone he regarded as a threat to his power, executing almost all the Safavid royal princes as well as leading courtiers and generals. He paid little attention to the business of government and had no cultural or intellectual interests (he had never learned to read or write properly), preferring to spend his time drinking wine or indulging in his addiction to opium. Supposedly, however, he abhorred tobacco smoke as much as his grandfather did, going as far as to have those caught smoking tobacco in public killed by pouring molten lead in their mouths.[citation needed]
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Selim I
Selim I, Yavuz Sultân Selim Khan, Hâdim-ül Haramain-ish Sharifain (Servant of the Holy Cities of Mecca and Medina) (Ottoman Turkish: سليم اوّل, Modern Turkish: I.Selim), nicknamed Yavuz "the Stern" or "the Steadfast", but often rendered in English as "the Grim" (October 10, 1465/1466/1470 – September 22, 1520), was the Sultan of the Ottoman Empire from 1512 to 1520. His reign is notable for the enormous expansion of the Empire, particularly his conquest between 1516-1517 of the entire Mamluk Sultanate of Egypt, which included all of Sham, Hejaz, and Egypt itself. With the heart of the Arab World now under their control, the Ottomans became the dominant power in the region, and in the Islamic world. Upon conquering Egypt, Selim took the title of Caliph of Islam, being the first Ottoman sultan to do so. He was also granted the title of "Khâdim ül Haramain ish Sharifain" (Servant of the Holy Cities of Mecca and Medina), by the Sharif of Mecca in 1517.
Selim's reign represented a sudden change in the expansion policy of the empire, which was working mostly against the West and the Beyliks before his reign. On the eve of his death in 1520, the Ottoman Empire spanned almost 1 billion acres (trebling during Selim's reign).
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Shah Nimatullah Wali
Shāh Nimatullāh or Shāh Ni'matullāh Wali (1330–1431) (Persian: شاه نعمتالله ولی Shāh Ni'matullāh-i Valī), also spelled as Ne'matollah, Ni'matallah and Ni'mat Allah, was a Sufi Master and poet from the 14th and 15th centuries. Today there is a Sufi order Nimatullahi that considers him its founder.
Born in Aleppo, Syria, Ni’mattullah traced his own descent from the seventh Ismaili Imam, Muhammad ibn Ismail in both a poetic work as well as an epistle reproduced by his biographers ‘Abd al-Razzāq Kirmānī and ‘Abd al-‘Azīz Wā’iẓ. Ni'matullah travelled widely through the Muslim world, learning the philosophies of many masters, but not at first finding a personal teacher he could dedicate himself to. During this time, Ni'matullah also studied the writings of the great Sufi philosopher and mystic Ibn ʿArabī.
Ni'matullah met Abdollah Yafe'i in Mecca and subsequently became his disciple. He studied intensely with his teacher for seven years until, spiritually transformed, he was sent out for a second round of travels, this time as a realized teacher.
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Shaykh Junayd
Sheikh Junayd (died 1460) was the son of Shaykh Ibrahim. After the death of his father, he assumed the leadership of the Safaviyya from 1447-1460.
Under Junayd, the Safaviyya was transformed from a Sufi order organized around a saint-ascetic into an active military movement with a policy of conquest and domination. He was the first Safavi spiritual leader to espouse specifically Shi’i sentiments, and in particular those of the Twelver ghulat. Junayd was viewed as a divine incarnation by his followers.
During his time in Ardabil, Junayd attracted so many disciples that in 1448, Jahan Shah (the Kara Koyunlu prince) drove him into exile to Anatolia and Syria. While there, he engaged in missionary activities and accumulated Turkmen followers. He then went to the court of Uzun Hassan at Diyarbakır, where he married Uzun Hassan’s sister, Khadija Begum, somewhere between 1456-1459.
Junayd was prevented from returning to Ardabil, so he lived at Shirvan where he died in a local skirmish near the Samur River in what is modern Azerbaijan, where he was buried. This led to the beginning of animosity between the mainly Sunni Shirvanshah and the increasingly heterodox Shi’i Safaviyya.
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Somali people
Somalis (Somali: Soomaaliyeed, Arabic: الصوماليون) are an ethnic group located in the Horn of Africa, also known as the Somali Peninsula. The overwhelming majority of Somalis speak the Somali language, which is part of the Cushitic branch of the Afro-Asiatic language family. Ethnic Somalis number around 15-17 million and are principally concentrated in Somalia (more than 10 million), Ethiopia (4.6 million), Yemen (a little under 1 million), Kenya (900,000), Djibouti (464,600), and an unknown but large number live in parts of the Middle East, North America and Europe.
Samaale, the oldest common ancestor of several Somali clans, is generally regarded as the source of the ethnonym Somali. The name "Somali" is, in turn, held to be derived from the words soo and maal, which together mean "go and milk" — a reference to the ubiquitous pastoralism of the Somali people. Another plausible etymology proposes that the term Somali is derived from the Arabic for "wealthy" (dhawamaal), again referring to Somali riches in livestock.
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Songhai Empire
The Songhai Empire, also known as the Songhay Empire, was a state located in western Africa. From the early 15th to the late 16th century, Songhai was one of the largest Islamic empires in history. This empire bore the same name as its leading ethnic group, the Songhai. Its capital was the city of Gao, where a Songhai state had existed since the 11th century. Its base of power was on the bend of the Niger River in present day Niger and Burkina Faso.
The Songhai state has existed in one form or another for over a thousand years if one traces its rulers from the first settlement in Gao to its semi-vassal status under the Mali Empire through its continuation in Niger as the Dendi Kingdom.
The Songhai are thought to have settled at Gao as early as 800 CE, but did not establish it as the capital until the 11th century, during the reign of Dia Kossoi. However, the Dia dynasty soon gave way to the Sonni, proceeding the ascension of Sulaiman-Mar, who gained independence and hegemony over the city and was a forbear of Sonni Ali. Mar is often credited with wresting power away from the Mali Empire and gaining independence for the small Songhai kingdom at the time.
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Suleiman I of Persia
Suleiman I (Persian: شاه سلیمان) was a Safavid shah of Persia who reigned between 1666 and 1694. He was the elder son of the previous shah Abbas II and a Circassian slave, Nakihat Khanum.
He was crowned on November 1, 1666 with the title Shah Safi II. The young ruler had been brought up in the harem and had no experience of the world outside. He was also addicted to alcohol and suffered from poor health. The first year of his reign was markedly unsuccessful. A series of natural disasters, combined with devastating raids by the Cossack Stenka Razin on the coast of the Caspian Sea, convinced court astrologers that the coronation had taken place at the wrong time, and the ceremony was repeated on March 20, 1667. The shah took the new name Suleiman I. He had little interest in the business of government, preferring retreat to the harem. He left political decision-making to his grand viziers or to a council of harem eunuchs, whose power increased during the shah's reign. Corruption became widespread in Persia and discipline in the army was dangerously lax. Suleiman made no attempt to exploit the weakness of Safavid Persia's traditional rival, the Ottoman Empire, after the Ottomans suffered a serious defeat at the Battle of Vienna in 1683. Persia also suffered raids by the Uzbeks and Kalmyks. Suleiman died on July 29, 1694, either as a result of heavy drinking or gout. The court eunuchs chose his elder son, Sultan Husayn, as successor.
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Sultan Husayn
Sultan Husayn (also known as Soltan Hosayn and Soltan Hosein) (Persian: شاه سلطان حسین) (born ?1668; died 1726; reigned 1694–1722) was a Safavid king of Iran (Persia). He ruled from 1694 until he was overthrown in 1722 by Shah Mahmud Hotaki, an Afghan warrior of Pashtun ethnic background. His reign saw the downfall of the Safavid dynasty, which had ruled Persia since the beginning of the 16th century.
When his father Shah Suleiman was on his deathbed he asked his court eunuchs to choose between his two sons, saying that if they wanted peace and quiet they should pick the elder, Sultan Husayn, but if they wanted to make the empire more powerful then they should opt for the younger, Abbas. They decided to make Sultan Husayn shah. He had a reputation for being easy-going and had little interest in political affairs, his nickname being Yakhshidir ("Very well!"), the response he was said to give when asked to decide on matters of state. The young king was a devout Muslim and one of his first acts was to give power to the leading cleric Mohammed Baqer Majlesi. A series of measures against the Sufi order were introduced as well as legislation prohibiting the consumption of alcohol and opium and restrictions on the behaviour of women in public. Provincial governors were ordered to enforce Sharia law.
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Tahmasp I
Tahmasp or Tahmasb I (Persian: شاه تهماسب یکم) (February 22, 1514 – May 14, 1576) was an influential Shah of Iran, who enjoyed the longest reign of any member of the Safavid dynasty. He was the son of Ismail I and Shah-Begi Khanum (known under the title Tajlu Khanum) of the Turcoman Mawsillu tribe.
During his childhood he was weak and came under the control of the Qizilbash, Turkic tribesmen who formed the backbone of Safavid power. The Qizilbash leaders fought among themselves for the right to be regents over Tahmasp. Upon adulthood, however, Tahmasp was able to reassert the power of the Shah and control the tribesmen.
His reign was marked by foreign threats, primarily from the Ottomans and the Uzbeks. In 1555, however, he regularized relations with the Empire through the Peace of Amasya. This peace lasted for 30 years, until it was broken in the time of Shah Mohammed Khodabanda.
He is also known for the reception he gave to the fugitive Mughal Emperor Humayun which is depicted in a painting on the walls of the Safavid palace of Chehel Sotoon. Humayun's return from Persia, accompanied by a large retinue of Persian noblemen and soldiers, signaled an important change in Mughal court culture, as the Central Asian origins of the dynasty were largely overshadowed by the influences of Persian art, architecture, language and literature.
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Tahmasp II
Tahmasp II (1704? – 1740) was one of the last Safavid rulers of Persia (Iran). Tahmasp was the son of Husayn (Safavid), the Shah of Iran at that time. When Husayn was forced to abdicate by the Afghans in 1722, Prince Tahmasp wished to claim the throne. He fled to Tabriz where he established a government. He gained the support of the Sunni Muslims of the Caucasus, as well as several Qizilbash tribes (including the Afshars, under the control of Iran's future ruler, Nader Shah). Tahmasp also eventually gained the recognition of both the Ottoman Empire and Russia, each worried about the other gaining too much influence in Iran. Even the Mughal Grand Vizier Asaf Jah I is known to have acknowledged support for Tahmasp II, in the imperial court of the Mughal Emperor Muhammad Shah.
By 1729, Tahmasp had control of most of the country. He was deposed by the future Nader Shah in 1732 in favor of his son, Abbas III; both were murdered at Sabzevar in 1740 by Nader Shah's eldest son Reza-qoli Mirza.
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Tajik people
Tajik (Persian: تاجيک, Tājīk; Tajik: Тоҷик) is a general designation for a wide range of Persian-speaking people of Iranic origin, with traditional homelands in present-day Afghanistan, Tajikistan, and Uzbekistan. There are also smaller communities living in Iran and Pakistan; consisting mainly of refugees from Afghanistan and immigrants from Tajikistan.
In terms of language, culture, and history the Tajiks are closely related to the Persians of Iran.
As a self-designation, the term Tajik, which earlier on had been more or less pejorative, has become acceptable only during the last several decades, particularly as a result of Soviet administration in Central Asia. Alternative names for the Tajiks are Fārsī (Persian), Fārsīwān (Persian-speaker), and Dīhgān (cf. Tajik: Деҳқон, Dehqon, literally "farmer or settled villager", in a wider sense "settled" in contrast to "nomadic").
The Tajiks of China, although known by the name Tajik, speak Eastern Iranian languages and are distinct from Persian Tajiks.
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Teotihuacan
Coordinates: 19°41′33″N 98°50′37.68″W / 19.6925°N 98.8438°W / 19.6925; -98.8438
Teotihuacan – also written Teotihuacán, with a Spanish orthographic accent on the last syllable – is an enormous archaeological site in the Basin of Mexico, just 30 miles (48 km) northeast of Mexico City, containing some of the largest pyramidal structures built in the pre-Columbian Americas. Apart from the pyramidal structures, Teotihuacan is also known for its large residential complexes, the Avenue of the Dead, and numerous colorful, well-preserved murals. Additionally, Teotihuacan produced a thin orange pottery style that spread through Mesoamerica.
The city is thought to have been established around 100 BC and continued to be built until about 250 AD. The city may have lasted until sometime between the 7th and 8th centuries AD. At its zenith, perhaps in the first half of the 1st millennium AD, Teotihuacan was the largest city in the pre-Columbian Americas, with a population of perhaps 125,000 or more, placing it among the largest cities of the world in this period. Teotihuacan began as a new religious center in the Mexican Highland around the first century AD. This city came to be the largest and most populated center in the New World. Teotihuacan was even home to multi-floor apartment compounds built to accommodate this large population. The civilization and cultural complex associated with the site is also referred to as Teotihuacan or Teotihuacano.
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Turkic peoples
The Turkic peoples are a collection of ethnic groups that live in northern, central and western Asia, northwestern China and parts of eastern Europe. They speak languages belonging to the Turkic language family. They share, to varying degrees, certain cultural traits and historical backgrounds. The term Turkic represents a broad ethno-linguistic group of people including existing societies such as the Turkish, Azerbaijani, Chuvashes, Kazakhs, Tatars, Kyrgyzs, Turkmens, Uyghurs, Uzbeks, Bashkirs, Qashqai, Gagauzs, Yakuts, Crimean Karaites, Krymchaks, Karakalpaks, Karachays, Nogais and as well as past civilizations such as the Göktürks, Kumans, Kipchaks, Avars, Bulgars, Turgeshes, Khazars, Seljuk Turks, Ottoman Turks, Mamluks, Timurids and possibly Huns and the Xiongnu.
The distribution of people of Turkic cultural background ranges from Siberia, across Central Asia, to Eastern Europe. As of 2011[update] the largest groups of Turkic people live throughout Central Asia—Kazakhstan, Kyrgyzstan, Turkmenistan, Uzbekistan, and Azerbaijan, in addition to Turkey and Iran. Additionally, Turkic people are found within Crimea, East Turkistan region of western China, northern Iraq, Pakistan, Israel, Russia, Afghanistan, and the Balkans: Moldova, Bulgaria, Romania, and former Yugoslavia. A small number of Turkic people also live in Vilnius, the capital of Lithuania. Small numbers inhabit eastern Poland and the south-eastern part of Finland. There are also considerable populations of Turkic people (originating mostly from Turkey) in Germany, United States, and Australia, largely because of migrations during the 20th century.
wn.com/Turkic_peoples -
Turkmen people
The Turkmen (Turkmen: Türkmen/Түркмен, plural Türkmenler/Түркменлер) are a Turkic people located primarily in the Central Asian states of Turkmenistan, Afghanistan, northeastern Iran, Syria, Iraq and North Caucasus (Stavropol Krai). They speak the Turkmen language, which is classified as a part of the Western Oghuz branch of the Turkic languages family together with Turkish, Azerbaijani, Qashqai, Gagauz and Salar.
Originally, all Turkic tribes that were not part of the Turkic dynastic mythological system (for example, Uigurs, Karluks, Kalaches and a number of other tribes) were designated "Turkmens". Only later did this word come to refer to a specific ethnonym. The etymology of the term derives from Türk plus the Sogdian affix of similarity -myn ,-men, and means "resembling a Türk" or "co-Türk". A prominent Turkic scholar, Mahmud Kashgari, also mentions the etymology Türk manand (like Turks). The language and ethnicity of the Turkmen were much influenced by their migration to the west. Kashgari calls the Karluks Turkmen as well, but the first time the etymology Turkmen was used was by Makdisi in the second half of the 10th-century AD. Like Kashgari, he wrote that the Karluks and Oghuz Turks were called Turkmen. Some modern scholars have proposed that the element -man/-men acts as an intensifier, and have translated the word as "pure Turk" or "most Turk-like of the Turks". Among Muslim chroniclers such as Ibn Kathir the etymology was attributed to the mass conversion of two hundred thousand households in AH 349 (971 CE), causing them to be named Turk Iman, which is a combination of "Turk" and "Iman" إيمان (faith, belief), meaning "believing Turks", with the term later dropping the hard-to-pronounce hamza.
wn.com/Turkmen_people -
Uzbeks
The Uzbeks (Oʻzbek, pl. Oʻzbeklar) are a major Turkic-speaking ethnic group in Central Asia. They comprise the majority population of Uzbekistan, and large populations can also be found in Afghanistan, Tajikstan, Kyrgyzstan, Turkmenistan, Kazakhstan, Russia, Pakistan, Mongolia and the Xinjiang Uyghur Autonomous Region of China. Smaller diaspora populations of Uzbeks from Central Asia, mainly from Uzbekistan and Afghanistan, are also found in Iran, Turkey, Saudi Arabia, North America, and Western Europe.
The origin of the name Uzbek remains disputed. One view holds that it is eponymously named after Uzbeg Khan. Another states that the name means independent or the lord itself, from Oʻz (self) and Bek/Bey/Beg (from the Turkic root meaning a noble title). However there is another theory that the pronunciation of Uz comes from one of the Oghuz Turks variously known as Uz or Uguz united with the word Bey or Bek to form uguz-bey, meaning "leader of an oguz".
Although Turko-Mongol infiltration into Central Asia had started early, as late as the 13th century AD when Turkic and Mongol armies finally conquered the entire region, the majority of Central Asia's peoples were Iranic peoples such as Sogdians, Bactrians and, more ancient, the Saka–Massagetae tribes. It is generally believed that these ancient Indo-European-speaking peoples were linguistically assimilated by smaller but dominant Turkic-speaking groups while the sedentary population finally adopted the Persian language, the traditional lingua franca of the eastern Islamic lands. The language-shift from Middle Iranian to Turkic and New Persian was predominantly the result of an elite dominance process. This process was dramatically boosted during the Mongol conquest when millions were either killed or pushed further south to the Pamir region.
wn.com/Uzbeks -
Uzun Hassan
Uzun Hasan or Hassan (1423 – January 6, 1478) (Azerbaijani: اوزون حسن , Uzun Həsən; Turkish: Uzun Hasan, where uzun means "tall"; Persian: اوزون حسن), Sultan of the Aq Qoyunlu dynasty, or White Sheep Turkmen. Hassan ruled in parts of present-day western Iran, Iraq, Turkey, Azerbaijan and Armenia between 1453 and 1478.
Timur appointed his great-grandfather, Kara Yülük Osman, as a governor of Diyarbakır (in modern-day Turkey), with the cities of Erzincan, Mardin, Roha (or Urfa), and Sivas. Uzun Hasan defeated Jahan Shah, prince of the Kara Koyunlu or Black Sheep Turkmen in 1467. Upon the defeat of Jahan Shah, Timurid ruler Abu Sa'id Mirza answered Jahan Shah's son's request for aid, taking much of Jahan Shah's former land and going to war with Uzun Hasan despite the latter's offers of peace. Uzun Hasan then ambushed and captured Abu Sa'id at the battle of Qarabagh, whereupon he executed him.
In 1463, the Venetian Senate, seeking allies in its war against the Ottomans, sent Lazzaro Querini as its first ambassador to Tabriz, but he was unable to persuade Uzun Hassan to attack the Ottomans. Hassan sent his own envoys to Venice in return. In 1471, Querini returned to Venice with Hazzan’s ambassador Murad. The Venetian Senate voted to send another to Persia, choosing Caterino Zeno after two other men declined. Zeno, whose wife was the niece of Uzun Hassan’s wife, was able to persuade Hassan to attack the Turks. Hassan was successful at first, but there were no simultaneous attack by any of the western powers.
wn.com/Uzun_Hassan -
Vladimir Minorsky
Vladimir Fedorovich Minorsky (Russian: Владимир Фёдорович Минорский; February 5, 1877 – March 25, 1966) was a Russian Orientalist best known for his contributions to Kurdish and Persian history, geography, literature, and culture.
Minorsky was born in Korcheva, Tver, northwest of Moscow on the upper Volga River, a town now submerged beneath the Ivankovo Reservoir. There he was a gold medallist of the Fourth Grammar School. In 1896 he entered Moscow University to study law, graduating in 1900, then entered the Lazarev Institute of Oriental Languages where he spent 3 years preparing for a diplomatic career. He made his first trip to Iran in 1902, where he collected material on the Ahl-e Haqq.
In 1903 he entered the Russian Ministry of Foreign Affairs, serving 1904-1908 in Persia (now Iran), first in the Tabriz Consulate-General and then the Tehran Legation, and 1908-1912 in Saint Petersburg and Tashkent. In 1911, jointly the Four-Power (British, Russian, Turkish, and Persian) Commission, he carried out a mission in North-Western Persia to delimit the Turko-Persian border, and also published a monograph on the Ahl-i Ḥaqq religion for which he was awarded the Gold Medal of the Ethnography Section of the Imperial Society of Natural Sciences in Moscow.
wn.com/Vladimir_Minorsky -
Zahed Gilani
The mystic Taj Al-Din Ebrahim ibn Rushan Amir Al-Kurdi Al-Sanjani (or Sinjani) (1216–1301) (Arabic: تاج الدين ابراهيم الكردي السنجاني), titled Sheikh Zahed (or Zahid) Gilani, was Grandmaster (Murshid Kamil) of the famed Zahediyeh Sufi Order at Lahijan. He was of Kurdish descent.
Since the mid 13th century, Sheikh Zahed is revered as a spiritual authority and his tomb near Lahijan in Iran's Gilan Province, on the shores of the Caspian Sea, draws numerous pilgrims to the picturesque village of Sheikhanvar. His ancestors hailed from the ancient Iranian city of Sanjan in Khorasan (located in present day Turkmenistan). Fleeing the Seljuq invasion that would eventually conquer large parts of Persia, his ancestors settled in Gilan in the late 11th century. Sheikh Taj Al-Din Zahed Gilani was able to attain cultural and religious influence on the Ilkhanid rulers (1256–1353), descendants of Genghis Khan, who followed Seljuq rule.
The Sheikh's most notable disciple was Sheikh Safi-ad-din Ardabili (1252–1334), the Eponym of the Safavid Dynasty (1501–1736). He wed Sheikh Zahed's daughter Bibi Fatima and, overgoing the interest of Shaikh Taj Al-Din Zahed's firstborn son, Gamal Al-Din Ali, was entrusted with the Grand Master's Zahediyeh Sufi Order, which he transformed into his own, the Safaviyya (Sufi order) Order. Some 170 years after Sheikh Safi Al-Din's death, Safaviyya had gained sufficient political and military power to claim the Throne of (Northern) Iran for the Safavid Heir, Shah Ismail I Safavi. The Sheikh's second-born son, Sadr al-Dīn, wed Sheikh Safi Al-Din's daughter from a previous marriage. The two families were to be intertwined for many centuries to come, by blood as well as mutual spiritual causes.
wn.com/Zahed_Gilani -
Öljaitü
Öljeitü, Oljeitu, Olcayto or Uljeitu, Öljaitu, Ölziit (Mongolian: ᠦᠯᠵᠡᠢᠲᠦ ᠺᠬᠠᠨ, Өлзийт Хаан), also known as Muhammad Khodabandeh (Persian محمد خدابنده - اولجایتو, khodābandeh from Persian meaning the "man of God"; 1280 - December 16, 1316), was the eighth Ilkhanid dynasty ruler in Iran from 1304 to 1316. His name "Ölziit" means "blessed" in the Mongolian language.
He was the son of the Ilkhan ruler Arghun, brother and successor of Mahmud Ghazan, and great-grandson of the Ilkhanate founder Hulagu.
Oljeitu was the son of Arghun's third wife, the Christian Uruk Khatun. Oljeitu was baptised as a Christian and received the name Nicholas after Pope Nicholas IV. In his youth he at first converted to Buddhism but then to Sunni Islam together with his brother Ghazan. He later converted to Shi'a Islam after coming into contact with Shi'a scholars, although another source indicates he converted to Islam through the persuasions of his wife. He changed his first name to the Islamic name Muhammad. Some of his relatives and companions gave him a nickname of Khutabanda. Rashid al-Din wrote that he adopted the name Oljeitu following Yuan emperor Oljeitu Temur enthroned in Dadu. But some Muslim source mentions that it rained when he was born, and delighted Mongols called him Mongolian name Öljeitu (Өлзийт), meaning auspicious.
wn.com/Öljaitü
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The Safavids (1/3)
- Order: Reorder
- Duration: 14:17
- Updated: 26 Dec 2012
At the peak of their success the Safavids ruled over a vast territory which included all of modern-day Iran. They converted their subjects to Shi'a Islam, and so created the religious identity of modern Iran - although they were also often ruthless in their suppression of Sunni practices. They thrived on international trade, and their capital Isfahan, rebuilt by the visionary Shah Abbas, became one of the most magnificent cities in the world. Under Safavid rule Persia became a cultural centre, producing many great artists and thinkers.
http://wn.com/The_Safavids_1_3
At the peak of their success the Safavids ruled over a vast territory which included all of modern-day Iran. They converted their subjects to Shi'a Islam, and so created the religious identity of modern Iran - although they were also often ruthless in their suppression of Sunni practices. They thrived on international trade, and their capital Isfahan, rebuilt by the visionary Shah Abbas, became one of the most magnificent cities in the world. Under Safavid rule Persia became a cultural centre, producing many great artists and thinkers.
Safavid dynasty
- Order: Reorder
- Duration: 3:49
- Updated: 01 Jan 2013
safavids Destiny
http://wn.com/Safavid_dynasty
Safavids: Glory of Iran
- Order: Reorder
- Duration: 4:37
- Updated: 17 Dec 2012
The beauty of Safavid architecture
http://wn.com/Safavids_Glory_of_Iran
The Safavids (2/3)
- Order: Reorder
- Duration: 14:34
- Updated: 25 Oct 2012
At the peak of their success the Safavids ruled over a vast territory which included all of modern-day Iran. They converted their subjects to Shi'a Islam, and so created the religious identity of modern Iran - although they were also often ruthless in their suppression of Sunni practices. They thrived on international trade, and their capital Isfahan, rebuilt by the visionary Shah Abbas, became one of the most magnificent cities in the world. Under Safavid rule Persia became a cultural centre, producing many great artists and thinkers.
http://wn.com/The_Safavids_2_3
At the peak of their success the Safavids ruled over a vast territory which included all of modern-day Iran. They converted their subjects to Shi'a Islam, and so created the religious identity of modern Iran - although they were also often ruthless in their suppression of Sunni practices. They thrived on international trade, and their capital Isfahan, rebuilt by the visionary Shah Abbas, became one of the most magnificent cities in the world. Under Safavid rule Persia became a cultural centre, producing many great artists and thinkers.
- published: 30 Jun 2012
- views: 370
- author: TurnedTurk
The Turban Opium of The Safavids [ 1 - 6 ]
- Order: Reorder
- Duration: 9:26
- Updated: 02 Jan 2013
www.youtube.com This is the English version of The Turban film. DOWNLOAD THE FULL MOVIE: www.Karbala-TV.com http In cooperation with: www.ansaaar.com http
http://wn.com/The_Turban_Opium_of_The_Safavids_1_6_
www.youtube.com This is the English version of The Turban film. DOWNLOAD THE FULL MOVIE: www.Karbala-TV.com http In cooperation with: www.ansaaar.com http
- published: 27 Sep 2009
- views: 2482
- author: USeRSaD24
Shah Ismail of Safavid empire [History of Azerbaijan]
- Order: Reorder
- Duration: 2:09
- Updated: 05 Jan 2013
The Safavid dynasty had its origin in the "Safawiyyah" which was established in the city of Ardabil in Azerbaijan. In 1501, 15 year old Shah Ismail proclaimed himself Shah of Safavids, choosing Tabriz, province of Azerbaijan, as the capital. Azeri language was declared the state language. Establishment of the vast Azeri Safavids, united all the territories of Azerbaijan under Shah Ismail's state power. Shah Ismail was a wise and talented poet. He established Azeri as a state of the Safavid Empire and was respected by European Power of that time. Shah Ismail is considered an important figure in the literary of Azeri language and has left approximately 1400 verses in this language. Because of Shah Ismail, Safavid State had become one of the most powerful military powers of the world in 16th-18th century.
http://wn.com/Shah_Ismail_of_Safavid_empire_History_of_Azerbaijan_
The Safavid dynasty had its origin in the "Safawiyyah" which was established in the city of Ardabil in Azerbaijan. In 1501, 15 year old Shah Ismail proclaimed himself Shah of Safavids, choosing Tabriz, province of Azerbaijan, as the capital. Azeri language was declared the state language. Establishment of the vast Azeri Safavids, united all the territories of Azerbaijan under Shah Ismail's state power. Shah Ismail was a wise and talented poet. He established Azeri as a state of the Safavid Empire and was respected by European Power of that time. Shah Ismail is considered an important figure in the literary of Azeri language and has left approximately 1400 verses in this language. Because of Shah Ismail, Safavid State had become one of the most powerful military powers of the world in 16th-18th century.
- published: 14 Jun 2011
- views: 3547
- author: TheAzerbaijanHistory
THE TURBAN - OPIUM OF THE SAFAVIDS - Documentary
- Order: Reorder
- Duration: 57:10
- Updated: 28 Dec 2012
www.riffat73.wordpress.com http www.youtube.com www.dailymotion.com www.youtube.com facebook.com www.youtube.com
http://wn.com/THE_TURBAN_OPIUM_OF_THE_SAFAVIDS_Documentary
www.riffat73.wordpress.com http www.youtube.com www.dailymotion.com www.youtube.com facebook.com www.youtube.com
- published: 25 Sep 2011
- views: 1049
- author: thesakeofallah
The Safavids (3/3)
- Order: Reorder
- Duration: 13:10
- Updated: 25 Oct 2012
At the peak of their success the Safavids ruled over a vast territory which included all of modern-day Iran. They converted their subjects to Shi'a Islam, and so created the religious identity of modern Iran - although they were also often ruthless in their suppression of Sunni practices. They thrived on international trade, and their capital Isfahan, rebuilt by the visionary Shah Abbas, became one of the most magnificent cities in the world. Under Safavid rule Persia became a cultural centre, producing many great artists and thinkers.
http://wn.com/The_Safavids_3_3
At the peak of their success the Safavids ruled over a vast territory which included all of modern-day Iran. They converted their subjects to Shi'a Islam, and so created the religious identity of modern Iran - although they were also often ruthless in their suppression of Sunni practices. They thrived on international trade, and their capital Isfahan, rebuilt by the visionary Shah Abbas, became one of the most magnificent cities in the world. Under Safavid rule Persia became a cultural centre, producing many great artists and thinkers.
- published: 30 Jun 2012
- views: 338
- author: TurnedTurk
Constantinople / Light on Persian music under Safavids, KUH-PAREH, Agha Mo'men ( c.1525-1600)
- Order: Reorder
- Duration: 4:50
- Updated: 04 Dec 2012
KUH-PAREH, Pishrow HESSAR, Osul Duyek, Agha Mo'men ( c.1525-1600 ) Cantemir Collection #163 PATHS TO THE SUMMIT Live recording Montreal, March 24 2011, Salle Pierre-Mercure Constantinople featuring : Siamak Aghaie, santour, voice Didem Bashar, kanun Pierre-Yves Martel, viola da gamba Kyriakos Kalaitzides, oud Ziya Tabassian, percussions Kiya Tabassian, setar, artistic director PATHS TO THE SUMMIT sheds light on an obscure period in Persian history, when large numbers of Iranian musicians migrated to the neighbouring Ottoman and Byzantine cultural centres during the Safavid dynasty (1501-1736). While retracing this migration route, we came across manuscripts from the 16th to the 18th centuries, which preserved and annotated compositions by Iranian musicians from the era. These manuscripts had been kept for centuries in palace and monastery libraries in Turkey and Greece. They testify to the influence of Iranian music in these regions and the many fruitful exchanges between Iranian musicians and those from neighbouring countries. These sources open paths to reach and understand more the Iranian music prior to the 19th century (before dastgah). These works have several features and particularities that distinguish them: - they are composed in the maqam system, with musical phrasings and formal developments that are distinctly Persian in coloration; - they contain the complex ancient rhythmic cycles that disappeared from the Persian dastgah; - they reveal the practice of ...
http://wn.com/Constantinople_Light_on_Persian_music_under_Safavids,_KUH-PAREH,_Agha_Mo'men_c1525-1600
KUH-PAREH, Pishrow HESSAR, Osul Duyek, Agha Mo'men ( c.1525-1600 ) Cantemir Collection #163 PATHS TO THE SUMMIT Live recording Montreal, March 24 2011, Salle Pierre-Mercure Constantinople featuring : Siamak Aghaie, santour, voice Didem Bashar, kanun Pierre-Yves Martel, viola da gamba Kyriakos Kalaitzides, oud Ziya Tabassian, percussions Kiya Tabassian, setar, artistic director PATHS TO THE SUMMIT sheds light on an obscure period in Persian history, when large numbers of Iranian musicians migrated to the neighbouring Ottoman and Byzantine cultural centres during the Safavid dynasty (1501-1736). While retracing this migration route, we came across manuscripts from the 16th to the 18th centuries, which preserved and annotated compositions by Iranian musicians from the era. These manuscripts had been kept for centuries in palace and monastery libraries in Turkey and Greece. They testify to the influence of Iranian music in these regions and the many fruitful exchanges between Iranian musicians and those from neighbouring countries. These sources open paths to reach and understand more the Iranian music prior to the 19th century (before dastgah). These works have several features and particularities that distinguish them: - they are composed in the maqam system, with musical phrasings and formal developments that are distinctly Persian in coloration; - they contain the complex ancient rhythmic cycles that disappeared from the Persian dastgah; - they reveal the practice of ...
- published: 20 Jun 2012
- views: 1490
- author: diffusion14
Constantinople / Light on Persian music under Safavids, KUME ACAM
- Order: Reorder
- Duration: 10:24
- Updated: 04 Dec 2012
KUME ACAM, Pishrow MOHAYER, Osul Duyek, Acemler (1500-1550), Cantemir Collection #37/ Macmua-i Saz u Suz S 72, 73 PATHS TO THE SUMMIT Live recording Montreal, March 24 2011, Salle Pierre-Mercure Constantinople featuring : Siamak Aghaie, santour, voice Didem Bashar, kanun Pierre-Yves Martel, viola da gamba Kyriakos Kalaitzides, oud Ziya Tabassian, percussions Kiya Tabassian, setar, artistic director PATHS TO THE SUMMIT sheds light on an obscure period in Persian history, when large numbers of Iranian musicians migrated to the neighbouring Ottoman and Byzantine cultural centres during the Safavid dynasty (1501-1736). While retracing this migration route, we came across manuscripts from the 16th to the 18th centuries, which preserved and annotated compositions by Iranian musicians from the era. These manuscripts had been kept for centuries in palace and monastery libraries in Turkey and Greece. They testify to the influence of Iranian music in these regions and the many fruitful exchanges between Iranian musicians and those from neighbouring countries. These sources open paths to reach and understand more the Iranian music prior to the 19th century (before dastgah). These works have several features and particularities that distinguish them: - they are composed in the maqam system, with musical phrasings and formal developments that are distinctly Persian in coloration; - they contain the complex ancient rhythmic cycles that disappeared from the Persian dastgah; - they ...
http://wn.com/Constantinople_Light_on_Persian_music_under_Safavids,_KUME_ACAM
KUME ACAM, Pishrow MOHAYER, Osul Duyek, Acemler (1500-1550), Cantemir Collection #37/ Macmua-i Saz u Suz S 72, 73 PATHS TO THE SUMMIT Live recording Montreal, March 24 2011, Salle Pierre-Mercure Constantinople featuring : Siamak Aghaie, santour, voice Didem Bashar, kanun Pierre-Yves Martel, viola da gamba Kyriakos Kalaitzides, oud Ziya Tabassian, percussions Kiya Tabassian, setar, artistic director PATHS TO THE SUMMIT sheds light on an obscure period in Persian history, when large numbers of Iranian musicians migrated to the neighbouring Ottoman and Byzantine cultural centres during the Safavid dynasty (1501-1736). While retracing this migration route, we came across manuscripts from the 16th to the 18th centuries, which preserved and annotated compositions by Iranian musicians from the era. These manuscripts had been kept for centuries in palace and monastery libraries in Turkey and Greece. They testify to the influence of Iranian music in these regions and the many fruitful exchanges between Iranian musicians and those from neighbouring countries. These sources open paths to reach and understand more the Iranian music prior to the 19th century (before dastgah). These works have several features and particularities that distinguish them: - they are composed in the maqam system, with musical phrasings and formal developments that are distinctly Persian in coloration; - they contain the complex ancient rhythmic cycles that disappeared from the Persian dastgah; - they ...
- published: 20 Jun 2012
- views: 1814
- author: diffusion14
Shah Ismail of Azerbaijan Safavid Empire
- Order: Reorder
- Duration: 2:00
- Updated: 29 Nov 2011
Safavids empire is one of the greatest empires of Azerbaijan like Aqqoyunlu, Qaraqoyunlu. It was founded by Shah Ismail Xetai in 1501.
http://wn.com/Shah_Ismail_of_Azerbaijan_Safavid_Empire
Safavids empire is one of the greatest empires of Azerbaijan like Aqqoyunlu, Qaraqoyunlu. It was founded by Shah Ismail Xetai in 1501.
- published: 21 Jul 2010
- views: 3671
- author: UNdesiredReality
Safavids Song
- Order: Reorder
- Duration: 4:34
- Updated: 15 Nov 2012
About the Safavid Empire.
http://wn.com/Safavids_Song
Sociology of Shi'ism - Part 4: From Safavids to Qaajaars
- Order: Reorder
- Duration: 93:38
- Updated: 24 Apr 2012
In this 4th part of his lecture on sociology of Shi'ism, Dr. Esmail Nooriala talks to Mr. Faramarz Foruzandeh, the host of TV program "Nasim e Shomal" on Channel One Iranian TV Network. Dr. Nooriala gives a detailed report on the different developmental stages of Shi'ism from the end of Safavid period to the death of Amir Kabir.
http://wn.com/Sociology_of_Shi'ism_Part_4_From_Safavids_to_Qaajaars
In this 4th part of his lecture on sociology of Shi'ism, Dr. Esmail Nooriala talks to Mr. Faramarz Foruzandeh, the host of TV program "Nasim e Shomal" on Channel One Iranian TV Network. Dr. Nooriala gives a detailed report on the different developmental stages of Shi'ism from the end of Safavid period to the death of Amir Kabir.
- published: 12 Mar 2007
- views: 2650
- author: Anjoman-e Puyesh
Constantinople / Light on Persian music under Safavids, GOLESTAN, Pishrow PANJ-GÂH
- Order: Reorder
- Duration: 9:01
- Updated: 04 Dec 2012
GOLESTAN, Pishrow PANJ-GÂH, Osul Duyek ( 8 temps), Acemler (1500-1550), Cantemir Collection #27 PATHS TO THE SUMMIT Live recording Montreal, March 24 2011, Salle Pierre-Mercure Constantinople featuring : Siamak Aghaie, santour, voice Didem Bashar, kanun Pierre-Yves Martel, viola da gamba Kyriakos Kalaitzides, oud Ziya Tabassian, percussions Kiya Tabassian, setar, artistic director PATHS TO THE SUMMIT sheds light on an obscure period in Persian history, when large numbers of Iranian musicians migrated to the neighbouring Ottoman and Byzantine cultural centres during the Safavid dynasty (1501-1736). While retracing this migration route, we came across manuscripts from the 16th to the 18th centuries, which preserved and annotated compositions by Iranian musicians from the era. These manuscripts had been kept for centuries in palace and monastery libraries in Turkey and Greece. They testify to the influence of Iranian music in these regions and the many fruitful exchanges between Iranian musicians and those from neighbouring countries. These sources open paths to reach and understand more the Iranian music prior to the 19th century (before dastgah). These works have several features and particularities that distinguish them: - they are composed in the maqam system, with musical phrasings and formal developments that are distinctly Persian in coloration; - they contain the complex ancient rhythmic cycles that disappeared from the Persian dastgah; - they reveal the practice of ...
http://wn.com/Constantinople_Light_on_Persian_music_under_Safavids,_GOLESTAN,_Pishrow_PANJ-GÂH
GOLESTAN, Pishrow PANJ-GÂH, Osul Duyek ( 8 temps), Acemler (1500-1550), Cantemir Collection #27 PATHS TO THE SUMMIT Live recording Montreal, March 24 2011, Salle Pierre-Mercure Constantinople featuring : Siamak Aghaie, santour, voice Didem Bashar, kanun Pierre-Yves Martel, viola da gamba Kyriakos Kalaitzides, oud Ziya Tabassian, percussions Kiya Tabassian, setar, artistic director PATHS TO THE SUMMIT sheds light on an obscure period in Persian history, when large numbers of Iranian musicians migrated to the neighbouring Ottoman and Byzantine cultural centres during the Safavid dynasty (1501-1736). While retracing this migration route, we came across manuscripts from the 16th to the 18th centuries, which preserved and annotated compositions by Iranian musicians from the era. These manuscripts had been kept for centuries in palace and monastery libraries in Turkey and Greece. They testify to the influence of Iranian music in these regions and the many fruitful exchanges between Iranian musicians and those from neighbouring countries. These sources open paths to reach and understand more the Iranian music prior to the 19th century (before dastgah). These works have several features and particularities that distinguish them: - they are composed in the maqam system, with musical phrasings and formal developments that are distinctly Persian in coloration; - they contain the complex ancient rhythmic cycles that disappeared from the Persian dastgah; - they reveal the practice of ...
- published: 20 Jun 2012
- views: 1007
- author: diffusion14
Constantinople / Light on Persian music under Safavids, Pishrow RAST
- Order: Reorder
- Duration: 5:27
- Updated: 04 Dec 2012
Pishrow RAST, Osul Nim Saqil (24 temps), Acemler (1500-1550), Cantemir Collection #308 PATHS TO THE SUMMIT Live recording Montreal, March 24 2011, Salle Pierre-Mercure Constantinople featuring : Siamak Aghaie, santour, voice Didem Bashar, kanun Pierre-Yves Martel, viola da gamba Kyriakos Kalaitzides, oud Ziya Tabassian, percussions Kiya Tabassian, setar, artistic director PATHS TO THE SUMMIT sheds light on an obscure period in Persian history, when large numbers of Iranian musicians migrated to the neighbouring Ottoman and Byzantine cultural centres during the Safavid dynasty (1501-1736). While retracing this migration route, we came across manuscripts from the 16th to the 18th centuries, which preserved and annotated compositions by Iranian musicians from the era. These manuscripts had been kept for centuries in palace and monastery libraries in Turkey and Greece. They testify to the influence of Iranian music in these regions and the many fruitful exchanges between Iranian musicians and those from neighbouring countries. These sources open paths to reach and understand more the Iranian music prior to the 19th century (before dastgah). These works have several features and particularities that distinguish them: - they are composed in the maqam system, with musical phrasings and formal developments that are distinctly Persian in coloration; - they contain the complex ancient rhythmic cycles that disappeared from the Persian dastgah; - they reveal the practice of singing ...
http://wn.com/Constantinople_Light_on_Persian_music_under_Safavids,_Pishrow_RAST
Pishrow RAST, Osul Nim Saqil (24 temps), Acemler (1500-1550), Cantemir Collection #308 PATHS TO THE SUMMIT Live recording Montreal, March 24 2011, Salle Pierre-Mercure Constantinople featuring : Siamak Aghaie, santour, voice Didem Bashar, kanun Pierre-Yves Martel, viola da gamba Kyriakos Kalaitzides, oud Ziya Tabassian, percussions Kiya Tabassian, setar, artistic director PATHS TO THE SUMMIT sheds light on an obscure period in Persian history, when large numbers of Iranian musicians migrated to the neighbouring Ottoman and Byzantine cultural centres during the Safavid dynasty (1501-1736). While retracing this migration route, we came across manuscripts from the 16th to the 18th centuries, which preserved and annotated compositions by Iranian musicians from the era. These manuscripts had been kept for centuries in palace and monastery libraries in Turkey and Greece. They testify to the influence of Iranian music in these regions and the many fruitful exchanges between Iranian musicians and those from neighbouring countries. These sources open paths to reach and understand more the Iranian music prior to the 19th century (before dastgah). These works have several features and particularities that distinguish them: - they are composed in the maqam system, with musical phrasings and formal developments that are distinctly Persian in coloration; - they contain the complex ancient rhythmic cycles that disappeared from the Persian dastgah; - they reveal the practice of singing ...
- published: 20 Jun 2012
- views: 304
- author: diffusion14
safavids vs ottomans wmv
- Order: Reorder
- Duration: 2:31
- Updated: 27 Apr 2011
shows the conflicts between the two great empires of the past and how one empire demolished the other on the basis of power.
http://wn.com/safavids_vs_ottomans_wmv
shows the conflicts between the two great empires of the past and how one empire demolished the other on the basis of power.
- published: 08 Sep 2009
- views: 341
- author: MsMystify88
![The Turban Opium of The Safavids [ 2 - 6 ]](http://web.archive.org./web/20130106055427im_/http://i.ytimg.com/vi/ZthYESUO5VY/default.jpg "The Turban Opium of The Safavids [ 2 - 6 ]")
The Turban Opium of The Safavids [ 2 - 6 ]
- Order: Reorder
- Duration: 10:14
- Updated: 24 Nov 2011
http://wn.com/The_Turban_Opium_of_The_Safavids_2_6_
The Political History of the Safavid Empire
- Order: Reorder
- Duration: 3:40
- Updated: 05 Jan 2013
A brief decription of the political history of the Islamic Safavid Empire. This was made as a school project for World History AP.
http://wn.com/The_Political_History_of_the_Safavid_Empire
A brief decription of the political history of the Islamic Safavid Empire. This was made as a school project for World History AP.
- published: 07 Feb 2010
- views: 5251
- author: FadedEidolon
Sociology of Shi'ism - Part 3: To the end of Safavids
- Order: Reorder
- Duration: 74:31
- Updated: 08 Mar 2012
In this 3rd part of his lecture on sociology of Shi'ism, Dr. Esmail Nooriala talks to Mr. Faramarz Foruzandeh, the host of TV program "Nasim e Shomal" on Channel One Iranian TV Network. Dr. Nooriala gives a detailed report on the different developmental stages of Shi'ism from its beginning to the end of Safavid era in Iran and Iraq.
http://wn.com/Sociology_of_Shi'ism_Part_3_To_the_end_of_Safavids
In this 3rd part of his lecture on sociology of Shi'ism, Dr. Esmail Nooriala talks to Mr. Faramarz Foruzandeh, the host of TV program "Nasim e Shomal" on Channel One Iranian TV Network. Dr. Nooriala gives a detailed report on the different developmental stages of Shi'ism from its beginning to the end of Safavid era in Iran and Iraq.
- published: 05 Feb 2007
- views: 3606
- author: Anjoman-e Puyesh
The Turban: Opium of The Safavids Part 1/6
- Order: Reorder
- Duration: 9:26
- Updated: 20 Feb 2011
This is the English version of The Turban film. DOWNLOAD THE FULL MOVIE: www.Karbala-TV.com http In cooperation with: www.ansaaar.com http
http://wn.com/The_Turban_Opium_of_The_Safavids_Part_1_6
This is the English version of The Turban film. DOWNLOAD THE FULL MOVIE: www.Karbala-TV.com http In cooperation with: www.ansaaar.com http
- published: 24 Oct 2009
- views: 338
- author: DefendingAhlulBayt
The Safavid Empire
- Order: Reorder
- Duration: 4:04
- Updated: 02 Dec 2011
The Safavids PWNING Mughals and Ottomans. BTW, we are not stupid, except for Nick. This was an AP World History project created for... AP World History.
http://wn.com/The_Safavid_Empire
The Safavids PWNING Mughals and Ottomans. BTW, we are not stupid, except for Nick. This was an AP World History project created for... AP World History.
- published: 14 Jan 2008
- views: 2955
- author: chensamurai
The Turban: Opium of The Safavids ' Shia ' part 3
- Order: Reorder
- Duration: 5:43
- Updated: 22 Nov 2012
Assalamu Alaikom Wa Rahmatu ALLAH Wa Barakatu After the big demands to translate it to English, So our Muslim brothers can see the real face of Shi'ites creed Here we are now presenting to you the English Edition of The Turban: Opium of The Safavids Translation brother :ShiaRevealed From: Ansaar Aal Mohamed Room Paltalk www.ansaaar.com Link : www.karbala-tv.com To Download The Film Right-Click then Save Target As ia311019.us.archive.org :: Or By Sharing Sites :: depositfiles.com www.megaupload.com
http://wn.com/The_Turban_Opium_of_The_Safavids_'_Shia_'_part_3
Assalamu Alaikom Wa Rahmatu ALLAH Wa Barakatu After the big demands to translate it to English, So our Muslim brothers can see the real face of Shi'ites creed Here we are now presenting to you the English Edition of The Turban: Opium of The Safavids Translation brother :ShiaRevealed From: Ansaar Aal Mohamed Room Paltalk www.ansaaar.com Link : www.karbala-tv.com To Download The Film Right-Click then Save Target As ia311019.us.archive.org :: Or By Sharing Sites :: depositfiles.com www.megaupload.com
- published: 06 Oct 2009
- views: 408
- author: korea1muslims
photo: AP / Juan Karita
04 Jan 2013
Argentine President Cristina Fernandez de Kirchner has released a public letter urging the United Kingdom to relinquish its control over the disputed Falkland Islands. ... The veterans delivered a letter addressed to the British Ambassador in Argentina, John Freeman, criticising the British government for refusing to discuss the sovereignty of the islands with the Argentine government ... 508 Source.. Al Jazeera and agencies. Share....(size: 19.6Kb)
photo: WN / Imran Nissar
03 Jan 2013
A gang of men accused of repeatedly raping a 23-year-old student on a moving bus in New Delhi in a deadly crime that repulsed the nation are to appear in court today for the first time. A British tourist join others in a candlelight vigil to mourn the death of a gang rape victim, in Kolkata, India Photo. AP. 3.52AM GMT 03 Jan 2013 ... Police have ordered a bone test to determine his age and whether he can stand trial in an adult court....(size: 11.3Kb)
photo: WN / Bhaskar Mallick
05 Jan 2013
Tweet. New Delhi, Jan 5 (ANI). The male friend of the 23-year-old medical student, who was gang-raped and left unclothed and bleeding in the street and later died in hospital two weeks after she was attacked on December 16 on a private bus in New Delhi, has said that things would have gone differently if someone had stopped to help ... "It would have been a very different scenario today, had even one person come to our help that day ... (ANI)....(size: 3.8Kb)
photo: US Navy / HMC Josh Ives
03 Jan 2013
Washington. Aiming to get cooperation through dialogue, the US said that it is working hard to create an environment within Afghanistan and also in the region to have support for Afghan-Afghan reconciliation ... Responding to questions, Nuland said the US supports an Afghan-led process of reconciliation ... Saying that Pakistan needs to engage with Afghanistan directly, Nuland said the US supports dialogue between the two ... PTI ... First Published....(size: 2.3Kb)
photo: AP / SANA
05 Jan 2013
Syrian government forces have bombarded several rebel strongholds in the suburbs of Damascus to quell the fighters battling the regime of President Bashar al-Assad from reaching the capital. Activists on Saturday said troops leveled their bombardment campaign on the districts of Hajar al-Aswad and Qaboun in southern Damascus while they continued to shell the suburbs of Daraya, Beit Hahm, Zibdeen, Maadamiya and Jisteen ... 445 Source. ... ....(size: 19.0Kb)
Middle East Online
05 Jan 2013
"Every city and region, all the Iraqi people, and every national and Islamic power is with you, and supports you in achieving your demands to overthrow the Persian Safavid alliance," Duri said. He was making a pejorative reference to the Shiite-led government in Baghdad, implying that it was under the domination of formerly Safavid-ruled neighbouring Iran....(size: 2.1Kb)
Reuters
05 Jan 2013
"The people of Iraq and all its nationalist and Islamic forces support you until the realization of your just demands for the fall of the Safavid-Persian alliance," said Douri, addressing the protesters in footage broadcast on Alarabiya television. Safavid is a reference to the ruling dynasty of Shi'ite Iran from the 16th to 18th centuries that at times also controlled parts of modern-day Iraq....(size: 2.4Kb)
The New York Times
05 Jan 2013
“The people of Iraq and all its nationalist and Islamic forces support you until the realization of your just demands for the fall of the Safavid-Persian alliance,” said Mr ... Safavid is a reference to the dynasty that ruled Shiite Iran, which was once known as Persia, from the 16th to 18th centuries and that at times controlled parts of modern-day Iraq....(size: 7.3Kb)
Yahoo Daily News
05 Jan 2013
"The people of Iraq and all its nationalist and Islamic forces support you until the realization of your just demands for the fall of the Safavid-Persian alliance," said Douri, addressing protesters in footage broadcast on the pan-Arab news channel Al Arabiya ... The Safavid dynasty ruled Shi'ite Iran - which at times also controlled parts of modern-day Iraq - from the 16th to the 18th centuries....(size: 4.7Kb)
Wall Street Journal
03 Jan 2013
By Eric Ormsby ... The men of old, he wrote, had bigger bodies than ours ... Even so, moving chronologically from the earliest breakaway Persian dynasties, such as the Saffarids and Samanids, through the Seljuqs—Persianized Turks—and Timurids, the dynasty founded by Tamerlane, to the sublime flowering of Persian culture under the Safavids for two centuries from 1501 on—those same Safavids who made Iran the Shiite state it remains today—Mr ... B....(size: 6.6Kb)
Al Jazeera
23 Dec 2012
Tens of thousands of people have staged protests in western Iraq, blocking a highway leading to Syria and Jordan, against what they have termed the "sectarian" policies of Prime Minister Nouri al-Maliki ... Their arrest on terrorism charges has sparked a call from Essawi for Maliki to quit or be removed ... "The Islamic and Arab world looks at him now as the sponsor of the Safavid [Iranian] project in Iraq." ... 409 Source. ... Share. Send Feedback ... ....(size: 18.7Kb)
The Hindu
26 Nov 2012
Most historians do not address with finesse or sophistication the problem of one culture making sense of another ... But in historical analysis, as it is in our lives, the problem keeps teasing us ... Exchange of insults ... The third site of courtly encounter is one of ‘courtly representations’ in which the author explores the mutual artistic curiosities and indebtedness in Europe as well as the Safavid and Mughal domains ... Keywords....(size: 5.8Kb)
Denver Post
25 Nov 2012
Ashoura commemorates the martyrdom of Imam Hussein, grandson of the prophet Muhammad, at the Battle of Karbala. (Hadi Mizban, The Associated Press) ... Not everyone is happy with the changes ... Over the centuries, it became more ostentatious, culminating in the shrine built in the 17th century by artisans from the nearby Persian Safavid empire, said Ghada Razouki, an expert in medieval Islamic architecture ... All rights reserved ... ....(size: 5.0Kb)
The Salt Lake Tribune
25 Nov 2012
Karbala, Iraq • It is the most impassioned day of the year for Shiite Muslims — Ashoura, when one of the faith’s most revered figures, Imam Hussein, was martyred in battle ... Photos. Related Stories ... Over the centuries, it became more ostentatious, culminating in the shrine built in the 17th century by artisans from the nearby Persian Safavid empire, according to Ghada Razouki, an expert in medieval Islamic architecture ... ....(size: 8.7Kb)
Newsday
25 Nov 2012
Galleries ... Â. Since Wednesday, at least 31 have been killed in bombings aimed at Pakistani Shiites and claimed by the Taliban, who espouse an extremist interpretation of Sunni Islam ... Over the centuries, it became more ostentatious, culminating in the shrine built in the 17th century by artisans from the nearby Persian Safavid empire, according to Ghada Razouki, an expert in medieval Islamic architecture ... Be the first to rate. 0 ... Comments ... ....(size: 17.3Kb)
NZ Herald
24 Nov 2012
It is the most impassioned day of the year for Shiite Muslims, Ashoura, when one of the faith's most revered figures, Imam Hussein, was martyred in battle ... Not everyone is happy with the changes ... Over the centuries, it became more ostentatious, culminating in the shrine built in the 17th century by artisans from the nearby Persian Safavid empire, according to Ghada Razouki, an expert in medieval Islamic architecture ... ....(size: 7.8Kb)
Seattle Post
24 Nov 2012
KARBALA, Iraq (AP) — It is the most impassioned day of the year for Shiite Muslims — Ashoura, when one of the faith's most revered figures, Imam Hussein, was martyred in battle ... Over the centuries, it became more ostentatious, culminating in the shrine built in the 17th century by artisans from the nearby Persian Safavid empire, according to Ghada Razouki, an expert in medieval Islamic architecture ... ....(size: 7.4Kb)
Star Tribune
24 Nov 2012
KARBALA, Iraq - It is the most impassioned day of the year for Shiite Muslims — Ashoura, when one of the faith's most revered figures, Imam Hussein, was martyred in battle ... Over the centuries, it became more ostentatious, culminating in the shrine built in the 17th century by artisans from the nearby Persian Safavid empire, according to Ghada Razouki, an expert in medieval Islamic architecture ... ....(size: 7.8Kb)
| The Royal Safavid Dynasty of Iran[1][2] سلسلهٔ صفويان |
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| Capital | Tabriz (1501–1555) Qazvin (1555–1598) Isfahan (1598–1722) |
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| Religion | Twelver Shia Islam (state religion)[16] | ||||||||||||||||||
| Government | Monarchy | ||||||||||||||||||
| Shah | |||||||||||||||||||
| - 1501–24 | Ismail I | ||||||||||||||||||
| - 1524–76 | Tahmasp I | ||||||||||||||||||
| - 1587–1629 | Abbas I | ||||||||||||||||||
| - 1694–1722 | Sultan Husayn | ||||||||||||||||||
| - 1729–32 | Tahmasp II | ||||||||||||||||||
| - 1732–36 | Abbas III | ||||||||||||||||||
| - 1732–36 | Nader Afshar | ||||||||||||||||||
| History | |||||||||||||||||||
| - Establishment of the Safaviyya by Safi-ad-din Ardabili | 1301 | ||||||||||||||||||
| - Established | 1501 | ||||||||||||||||||
| - Hotaki Invasion | 1722 | ||||||||||||||||||
| - Reconquest under Nader Afshar | 1726–29 | ||||||||||||||||||
| - Disestablished | 1736 | ||||||||||||||||||
| - Nader Shah crowned | October 1, 1736 | ||||||||||||||||||
| Area | 2,850,000 km2 (1,100,391 sq mi) | ||||||||||||||||||
| Currency | Tuman, Abbasi, Shahi.[17]
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| Today part of |
Countries today
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| History of Azerbaijan | |
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| 100px This article is part of a series |
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| Antiquity | |
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| Atropatene | |
| First Persian Empire and Alexander's conquests |
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| Middle Ages | |
| Islamic period | |
| Seljuk dynasty | |
| Atabegs of Azerbaijan | |
| Ilkhanate | |
| Qara Qoyunlu | |
| Aq Qoyunlu | |
| Shirvanshahs | |
| Early Modern history | |
| Safavid dynasty | |
| Khanates | |
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Azerbaijan Portal |
The Safavid dynasty (Persian: سلسلهٔ صفويان; Azerbaijani: صفویلر) was one of the most significant ruling dynasties of Iran. They ruled one of the greatest Persian empires since the Muslim conquest of Persia[18][19][20][21] and established the Twelver school of Shi'a Islam[22] as the official religion of their empire, marking one of the most important turning points in Muslim history. The Safavids ruled from 1501 to 1722 (experiencing a brief restoration from 1729 to 1736) and at their height, they controlled all of modern Islamic Republic of Iran, Republic of Azerbaijan and Republic of Armenia, most of Iraq, Georgia, Afghanistan, and the Caucasus, as well as parts of Pakistan, Turkmenistan and Turkey. Safavid Iran was one of the Islamic "gunpowder empires", along with its neighbours, the Ottoman and Mughal empires.
The Safavid dynasty had its origin in the Safaviyya Sufi order, which was established in the city of Ardabil in the Azerbaijan region. It was of mixed ancestry (Azerbaijani,[23] Kurdish[24] and Turkmen,[25] which included intermarriages with Georgian[26] and Pontic Greek[27] dignitaries). From their base in Ardabil, the Safavids established control over all of Greater Iran and reasserted the Iranian identity of the region,[28] thus becoming the first native dynasty since the Sassanid Empire to establish a unified Iranian state.[29]
Despite their demise in 1736, the legacy that they left behind was the revival of Persia as an economic stronghold between East and West, the establishment of an efficient state and bureaucracy based upon "checks and balances", their architectural innovations and their patronage for fine arts. The Safavids have also left their mark down to the present era by spreading Shi'a Islam in Iran, as well as major parts of the Caucasus, South Asia, Central Asia, and Anatolia.
Contents
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Genealogy – The Ancestors of The Safavids and its multi-cultural identity[link]
See also: Safavid dynasty family tree, Safaviyya, Safvat as-safa, Silsilat-al-nasab-i Safaviya, and Firuz Shah Zarin-Kolah
The Safavid Kings themselves claimed to be Seyyeds,[30] family descendants of the prophet Muhammad, although many scholars have cast doubt on this claim.[31] There seems now to be a consensus among scholars that the Safavid family hailed from Persian Kurdistan,[22] and later moved to Azerbaijan, finally settling in the 5th/11th century at Ardabil. Traditional pre-1501 Safavid manuscripts trace the lineage of the Safavids to Firuz Shah Zarin-Kulah.[24][32]
According to some historians,[33][34] including Richard Frye, the Safavids were of Azeri (Turkish) origin:[23]
The Turkish speakers of Azerbaijan are mainly descended from the earlier Iranian speakers, several pockets of whom still exist in the region. A massive migration of Oghuz Turks in the 11th and 12th centuries not only Turkified Azerbaijan but also Anatolia. Azeri Turks were the founders of Safavid dynasty.
Other historians, such as Vladimir Minorsky[35] and Roger Savory, refute this idea:[36]
From the evidence available at the present time, it is certain that the Safavid family was of indigineous Iranian stock, and not of Turkish ancestry as it is sometimes claimed. It is probable that the family originated in Persian Kurdistan, and later moved to Azerbaijan, where they adopted the Azari form of Turkish spoken there, and eventually settled in the small town of Ardabil sometimes during the eleventh century.
By the time of the establishment of the Safavid empire, the members of the family were native Turkish-speaking and Turkicized,[13][37] and some of the Shahs composed poems in their native Turkish language. Concurrently, the Shahs themselves also supported Persian literature, poetry and art projects including the grand Shahnama of Shah Tahmasp,[38][39] while members of the family and some Shahs composed Persian poetry as well.[40][41] In terms of identity, it should be noted that the authority of the Safavids were religiously based and they based their legitimacy on being direct male descendants of the Ali,[42] the cousin of the Prophet Muhammad, and the first Shi'ite Imam.
Background – The Safavid Sufi Order[link]
Main articles: Safaviyya and Safi al-Din Ardabili
Safavid history begins with the establishment of the Safaviyya by its eponymous founder Safi-ad-din Ardabili (1252–1334). In 700/1301, Safi al-Din assumed the leadership of the Zahediyeh, a significant Sufi order in Gilan, from his spiritual master and father-in-law Zahed Gilani. Due to the great spiritual charisma of Safi al-Din, the order was later known as the Safaviyya. The Safavid order soon gained great influence in the city of Ardabil and Hamdullah Mustaufi noted that most of the people of Ardabil were followers of Safi al-Din.
Extant religious poetry from him, written in the Old Azari language[43][44] – a now-extinct Northwestern Iranian language – and accompanied by a paraphrase in Persian which helps their understanding, has survived to this day and has linguistic importance.[43]
After Safī al-Dīn, the leadership of the Safaviyya passed onto Sadr al-Dīn Mūsā († 794/1391–92). The order at this time was transformed into a religious movement which conducted religious propaganda throughout Persia, Syria and Asia Minor, and most likely had maintained its Sunni Shafi’ite origin at that time. The leadership of the order passed on from Sadr ud-Dīn Mūsā to his son Khwādja Ali († 1429) and in turn to his son Ibrāhīm († 1429–47).
When Shaykh Junayd, the son of Ibrāhim, assumed the leadership of the Safaviyya in 1447, the history of the Safavid movement was radically changed. According to R.M. Savory, "'Sheikh Junayd was not content with spiritual authority and he sought material power'". At that time, the most powerful dynasty in Persia was that of the Kara Koyunlu, the "Black Sheep", whose ruler Jahan Shah ordered Junāyd to leave Ardabil or else he would bring destruction and ruin upon the city.[22] Junayd sought refuge with the rival of Kara Koyunlu Jahan Shah, the Aq Qoyunlu (White Sheep Turkomans) Khan Uzun Hassan, and cemented his relationship by marrying Uzun Hassan's sister, Khadija Begum. Junayd was killed during an incursion into the territories of the Shirvanshah and was succeeded by his son Haydar Safavi. Haydar married Martha 'Alamshah Begom,[27] Uzun Hassan's daughter, who gave birth to Ismail I, founder of the Safavid dynasty. Martha's mother Theodora – better known as Despina Khatun[45] – was a Pontic Greek princess, the daughter of the Grand Komnenos John IV of Trebizond. She had been married to Uzun Hassan[46] in exchange for protection of the Grand Komnenos from the Ottomans.
After Uzun Hassan's death, his son Ya'qub felt threatened by the growing Safavid religious influence. Ya'qub allied himself with the Shirvanshah and killed Haydar in 1488. By this time, the bulk of the Safaviyya were nomadic Oghuz Turkic-speaking clans from Asia Minor and Azerbaijan and were known as Qizilbash "Red Heads" because of their distinct red headgear. The Qizilbash were warriors, spiritual followers of Haydar, and a source of the Safavid military and political power.
After the death of Haydar, the Safaviyya gathered around his son Ali Mirza Safavi, who was also pursued and subsequently killed by Ya'qub. According to official Safavid history, before passing away, Ali had designated his young brother Ismail as the spiritual leader of the Safaviyya.[22]
History[link]
Founding of the dynasty by Shāh Ismāil I[link]
Main article: Ismail I
Persia prior to Ismāil's rule[link]
After the decline of the Timurid Empire (1370–1506), Persia was politically splintered, giving rise to a number of religious movements. The demise of Tamerlane's political authority created a space in which several religious communities, particularly Shi’i ones, could now come to the fore and gain prominence. Among these were a number of Sufi brotherhoods, the Hurufis, Nuqtawis and Musha‘sha‘. Of these various movements, the Safawid Qizilbash was the most politically resilient, and it was on account of its success that Shah Isma’il I gained political prominence in 1501 CE.[47] There were many local states prior to the Iranian state established by Ismāil.[48] The most important local rulers about 1500 were:
- Huṣayn Bāyqarā, the Timurid ruler of Herāt
- Alwand Mīrzā, the Aq Qoyunlu Khan of Tabrīz
- Murad Beg, Aq Qoyunlu ruler of Irāq al-Ajam
- Farrokh Yaṣar, the Shah of Širvan
- Badi Alzamān Mīrzā, local ruler of Balkh
- Huṣayn Kīā Chalavī, the local ruler of Semnān
- Murād Beg Bayandar, local ruler of Yazd
Ismāil was able to unite all these lands under the Iranian Empire he created.
Rise of Shāh Ismāil I[link]
The Safavid dynasty was founded about 1501 by Shāh Ismāil I.[49] Shah Ismail's background is disputed: the language he used is not identical with that of his "race" or "nationality" and he was bilingual from birth.[50] Some scholars argue that Ismāil was of mixed Azeri, Kurdish, and Pontic Greek descent,[23] although others argue that he was non-Azeri[50] and was a direct descendant of Sheikh Safi al-Din. As such, he was the last in the line of hereditary Grand Masters of the Safaviyeh order, prior to its ascent to a ruling dynasty. Ismāil was known as a brave and charismatic youth, zealous with regards to his Shi’a faith, and believed himself to be of divine descent—practically worshipped by his Qizilbāsh followers. In 1500, Ismāil invaded neighboring Shirvan to avenge the death of his father, Sheik Haydar, who had been murdered in 1488 by the ruling Shirvanshah, Farrukh Yassar. Afterwards, Ismail went on a conquest campaign, capturing Tabriz in July 1501, where he enthroned himself the Shāh of Azerbaijan,[51][52][53] proclaimed himself Shahanshah of Iran[54][55][56] and minted coins in his name, proclaiming Shi’ism the official religion of his domain.[22] The establishment of Shi’ism as the state religion led to various Sufi orders openly declaring their Shi’i position, and others, to promptly assume Shi’ism. Among these, the founder of one of the most successful Sufi orders, Ni’matullah (d. 1431) traced his descent from the Ismaili Imam Muhammad b. Ismail, as evidenced in a poem as well as another unpublished literary composition. Though Nimatullah was apparently Sunni, the Ni’matullahi order soon declared his order to be Shi’I after the rise of the Safavid dynasty.[57]
Although Ismail I initially gained mastery over Azerbaijan alone, the Safavids ultimately won the struggle for power in all of Persia which had been going on for nearly a century between various dynasties and political forces. A year after his victory in Tabriz, Ismāil claimed most of Persia as part of his territory,[22] and within 10 years established a complete control over all of it. Ismail followed the line of Turkmen rulers prior to him by assumption of the title "Padishah-i-Iran", previously held by Uzun Hasan.[58] The Ottoman sultans addressed him as the king of Persian lands and the heir to Jamshid and Kaykhusraw.[59] Hamadan fell under his power in 1503, Shiraz and Kerman in 1504, Najaf and Karbala in 1507, Van in 1508, Baghdad in 1509, and Herat, as well as other parts of Khorasan, in 1510. By 1511, the Uzbeks in the north-east, led by their Khan Muhammad Shaybāni, were driven far to the north, across the Oxus River where they continued to attack the Safavids. Ismail's decisive victory over the Uzbeks, who had occupied most of Khorasan, ensured Iran's eastern borders, and the Uzbeks never since expanded beyond the Hindukush. Although the Uzbeks continued to make occasional raids to Khorasan, the Safavid empire was able to keep them at bay throughout its reign.
Clashes with the Ottomans[link]
Main articles: Battle of Chaldiran and Qizilbash
More problematic for the Safavids was the powerful Ottoman Empire. The Ottomans, a Sunni dynasty, considered the active recruitment of Turkmen tribes of Anatolia for the Safavid cause as a major threat. To counter the rising Safavid power, in 1502, Sultan Bayezid II forcefully deported many Shi'as from Anatolia to other parts of the Ottoman realm. In 1514, Bayezid's son, Sultan Selim I marched through Anatolia and reached the plain of Chaldiran near the city of Khoy, and a decisive war was fought there (Battle of Chaldiran). Most sources agree that the Ottoman army was at least double the size of that of Ismāil,[49] however, what gave the Ottomans the advantage was the artillery which the Safavid army lacked. According to R. M. Savory, "Salim's plan was to winter at Tabriz and complete the conquest of Persia the following spring. However, a mutiny among his officers who refused to spend the winter at Tabriz forced him to withdraw across territory laid waste by the Safavid forces, eight days later".[49] Although Ismāil was defeated and his capital was captured, the Safavid empire survived. The war between the two powers continued under Ismāil's son, Shāh Tahmāsp I (q.v.), and the Ottoman Sultan Suleiman I, until Shāh Abbās (q.v.) retook the area lost to the Ottomans by 1602.
The consequences of the defeat at Chaldiran were also psychological for Ismāil: the defeat destroyed Ismāil's belief in his invincibility, based on his claimed divine status.[22] His relationships with his Qizilbāsh followers were also fundamentally altered. The tribal rivalries between the Qizilbāsh, which temporarily ceased before the defeat at Chaldiran, resurfaced in intense form immediately after the death of Ismāil, and led to ten years of civil war (930-40/1524-33) until Shāh Tahmāsp regained control of the affairs of the state.
Early Safavid power in Iran was based on the military power of the Qizilbāsh. Ismāil exploited the first element to seize power in Iran. But eschewing politics after his defeat in Chaldiran, he left the affairs of the government to the office of the Wakīl (q.v.). Ismāil's successors, and most ostensibly Shāh Abbās I successfully diminished the Qizilbāsh's influence on the affairs of the state.
Shāh Tahmāsp[link]
Main article: Shah Tahmasp
Shāh Tahmāsp, the young governor of Herat, succeeded his father Ismāil in 1524, when he was ten years and three months old. He was the ward of the powerful Qizilbash amir Ali Beg Rūmlū (titled "Div Soltān") who saw himself as the de facto ruler of the state. The qizilbash, which still suffered under the legacy of the battle of Chaldiran, was engulfed in internal rivalries. The low morale within the military, and the decentralized structure of the government, with much power in the hands of local governors, eventually led to 10 years of civil war. Rival Qizilbāsh factions fought amongst themselves for the control of the empire until Shāh Tahmāsp came of age and reasserted his authority. Tahmasp reigned for 52 years, the longest reign in Safavid history.[22]
The Uzbeks, during the reign of Tahmāsp, attacked the eastern provinces of the kingdom five times and the Ottomans under Soleymān I initiated four invasions of Persia.[60] Losing territory in Iraq and the north-west, Tahmāsp realized that his capital was not secure, and he was forced to move the capital from Tabriz to Qazvin. Tahmasp made the Peace of Amasya with the Ottomans in 1555, ending the war during his life.[22]
Alliances to the East – The Mughal Emperor at the Shah's court[link]
Almost simultaneously with the emergence of the Safavid Empire, another Muslim society was developing in South-Asia. The Mughal Empire, which ruled a largely Hindu population, adhered to Sunni Islam. But a common foe, in the Uzbeks, would eventually lead the two empires closer together. During the reign of Tahmasp, Shah Humayun of Mughal Hindustan found himself in a desperate situation, with devastating wars being fought against the Afghans and the Uzbeks and Humayuns brother, Kamran, attempting a coup d'état.[61] Having to flee from city to city, Humayun eventually sought refuge at the court of Tahmasp. Tahmasp, who refused to hand him over to his brother, greeted Humayun at his court in Qazvin as the true emperor of the Mughal dynasty, despite the fact that Humayun had been living in exile for more than fifteen years.[61][62] After converting to Shia Islam,[63] Tahmasp offered him military assistans to fight off the revolts in return for Kandahar, which had for long been a battle ground between the two empires, and a combined Persian-Mughal force managed to seize Kandahar and occupy Kabul.[64] This eventually led to strong ties between the Safavids and the Mughals, and they persisted, almost unabated, throughout the history of the Safavid dynasty.
Legacy of Shah Tahmasp[link]
When Shah Tahmasp entered the throne at a young age, Persia was in a dire state. But despite of a weak economy, a civil war and wars being fought on two fronts, Tahmasp had managed to maintain his position as the shah. During the first 30 years of his long reign, he had managed to suppress the internal divisions, slowly elevate the strength of the military to a level that finally led to the retreat of the Ottomans during the fourth war in 1533, and, in 1553, even wage a campaign against the Ottomans. This resulted in the peace treaty of Amasya, a treaty that favoured the Persians and secured Tabriz and the North-Western borders.[65] Some years before, in 1528, he had also converted an unfavorable war against the Uzbeks, at the battle of Jam, into a victory by the Persians.[66] When Shah Tahmasp's throne was overtaken by his successor, Persia was in a calm state, with secure borders and cordial relations with the neighbours to both east and west. What remained unchanged, was the decentralized power structure of the government, and that would not change until the throne was overtaken by his grandson, Shah Abbas.
After the death of Tahmāsp in 984/1576, the struggle for a dominant position in the state flared up again and was complicated by rival groups and factions. Dominant political factions vied for power and support three different candidates. The mentally unstable Ismāil, the son of Tahmāsp and the purblind Muhammad Khudābanda were some of the candidates but did not get the support of all the Qizilbāsh chiefs. The Turkmen Ustājlū tribe, one of the most powerful tribes among the Qizilbāsh, threw its support behind Haydar, who was of a Georgian mother, but the majority of the Qizilbāsh chiefs saw this as a threat to their own, Turkmen-dominated power. Instead, they first placed Ismāil II. on the throne (1576–77) and after him Muhammad Shāh Khudābanda (1578–88).[22]
In addition, Tahmasp must be credited for the revival of the fine arts, which flourished under his patronage and were brought to the pitch of perfection. Safavid culture is often admired for the large-scale city planning and architecture, achievements made during the reign of later shahs, but the arts of persian miniature, book-binding and calligraphy, in fact, never received as much attention as they did during his time.[67]
Shah Abbas[link]
Main article: Abbas I of Persia
Copper engraving by Dominicus Custos, Atrium heroicum Caesarum (1600–2).
The greatest of the Safavid monarchs, Shah Abbas I (1587–1629) came to power in 1587 aged 16 following the forced abdication of his father, Shah Muhammad Khudābanda, having survived Qizilbashi court intrigues and murders. He recognized the ineffectualness of his army which was consistently being defeated by the Ottomans who had captured Georgia and Armenia and by Uzbeks who had captured Mashhad and Sistan in the east. First he sued for peace in 1590 with the Ottomans giving away territory in the north-west. Then two Englishmen, Robert Sherley and his brother Anthony, helped Abbas I to reorganize the Shah's soldiers into an officer-paid and well-trained standing army similar to a European model (which the Ottomans had already adopted). He wholeheartedly adopted the use of gunpowder (See Military history of Iran). The army divisions were: Ghulams غلام (crown servants,[68] usually conscripted from Georgians and Circassians), Tofangchis (تفگنچى, musketeers), and Topchis (Tupchis, توپچى, artillery-men).
Abbas moved the capital to Isfahan, deeper into central Iran. Abbas I built a new city next to the ancient Persian one. From this time the state began to take on a more Persian character. The Safavids ultimately succeeded in establishing a new Persian national monarchy.
Abbas I first fought the Uzbeks, recapturing Herat and Mashhad in 1598. Then he turned against the Ottomans recapturing Baghdad, eastern Iraq and the Caucasian provinces by 1622. He also used his new force to dislodge the Portuguese from Bahrain (1602) and, with English help, from Hormuz (1622), in the Persian Gulf (a vital link in Portuguese trade with India). He expanded commercial links with the English East India Company and the Dutch East India Company. Thus Abbas I was able to break the dependence on the Qizilbash for military might and therefore was able to centralize control.
The Ottoman Turks and Safavids fought over the fertile plains of Iraq for more than 150 years. The capture of Baghdad by Ismail I in 1509 was only followed by its loss to the Ottoman Sultan Suleiman I in 1534. After subsequent campaigns, the Safavids recaptured Baghdad in 1623 yet lost it again to Murad IV in 1638. Henceforth a treaty, signed in Qasr-e Shirin, was established delineating a border between Iran and Turkey in 1639, a border which still stands in northwest Iran/southeast Turkey. The 150 year tug-of-war accentuated the Sunni and Shi'a rift in Iraq.
In 1609–10, a war broke out between Kurdish tribes and the Safavid Empire. After a long and bloody siege led by the Safavid grand vizier Hatem Beg, which lasted from November 1609 to the summer of 1610, the Kurdish stronghold of Dimdim was captured. Shah Abbas ordered a general massacre in Beradost and Mukriyan (Mahabad, reported by Eskandar Beg Monshi, Safavid Historian (1557–1642), in "Alam Ara Abbasi") and resettled the Turkic Afshar tribe in the region while deporting many Kurdish tribes to Khorasan.[69][70] Nowadays, there is a community of nearly 1.7 million people who are descendants of the tribes deported from Kurdistan to Khurasan (Northeastern Iran) by the Safavids.[71]
Due to his obsessive fear of assassination, Shah Abbas either put to death or blinded any member of his family who aroused his suspicion. One of his sons was executed and two blinded. Since two other sons had predeceased him, the result was personal tragedy for Shah Abbas. When he died on 19 January 1629, he had no son capable of succeeding him.[72]
The beginning of the 17th century saw the power of the Qizilbash decline, the original militia that had helped Ismail I capture Tabriz and which had gained many administrative powers over the centuries. Power was shifting to a new class of merchants, many of them ethnic Armenians, Georgians and Indians.
At its zenith, during the long reign of Shah Abbas I the empire's reach comprised Iran, Iraq, Armenia, Azerbaijan, Georgia, and parts of Turkmenistan, Uzbekistan, Afghanistan, Pakistan, and Turkey.
Contacts with Europe during Abbas' reign[link]
Abbas' tolerance towards Christians was part of his policy of establishing diplomatic links with European powers to try to enlist their help in the fight against their common enemy, the Ottoman Empire. The idea of such an anti-Ottoman alliance was not a new one — over a century before, Uzun Hassan, then ruler of part of Iran, had asked the Venetians for military aid — but none of the Safavids had made diplomatic overtures to Europe and Abbas' attitude was in marked contrast to that of his grandfather, Tahmasp I, who had expelled the English traveller Anthony Jenkinson from his court on hearing he was a Christian.[73] For his part, Abbas declared that he "preferred the dust from the shoe soles of the lowest Christian to the highest Ottoman personage."[74]
In 1599, Abbas sent his first diplomatic mission to Europe. The group crossed the Caspian Sea and spent the winter in Moscow, before proceeding through Norway, Germany (where it was received by Emperor Rudolf II) to Rome where Pope Clement VIII gave the travellers a long audience. They finally arrived at the court of Philip III of Spain in 1602. Although the expedition never managed to return to Iran, being shipwrecked on the journey around Africa, it marked an important new step in contacts between Iran and Europe and Europeans began to be fascinated by the Iranians and their culture — Shakespeare's 1601–2 Twelfth Night, for example, makes two references (at II.5 and III.4) to 'the Sophy', then the English term for the Shahs of Iran.[75][76] Henceforward, the number of diplomatic missions to and fro greatly increased.[77]
The shah had set great store on an alliance with Spain, the chief opponent of the Ottomans in Europe. Abbas offered trading rights and the chance to preach Christianity in Iran in return for help against the Ottomans. But the stumbling block of Hormuz remained, a port which had fallen into Spanish hands when the King of Spain inherited the throne of Portugal in 1580. The Spanish demanded Abbas break off relations with the English East India Company before they would consider relinquishing the town. Abbas was unable to comply. Eventually Abbas became frustrated with Spain, as he did with the Holy Roman Empire, which wanted him to make his 170,000 Armenian subjects swear allegiance to the Pope but did not trouble to inform the shah when the Emperor Rudolf signed a peace treaty with the Ottomans. Contacts with the Pope, Poland and Moscow were no more fruitful.[78]
More came of Abbas' contacts with the English, although England had little interest in fighting against the Ottomans. The Sherley brothers arrived in 1598 and helped reorganise the Iranian army. The English East India Company also began to take an interest in Iran and in 1622 four of its ships helped Abbas retake Hormuz from the Portuguese in the Capture of Ormuz (1622). It was the beginning of the East India Company's long-running interest in Iran.[79]
Decline of the Safavid state[link]
Main articles: Hotaki dynasty and Afsharid dynasty
In addition to fighting its perennial enemies, the Ottomans and Uzbeks, as the 17th century progressed Iran had to contend with the rise of new neighbors. Russian Muscovy in the previous century had deposed two western Asian khanates of the Golden Horde and expanded its influence into the Caucasus Mountains and Central Asia. In the east, the Mughals of India had expanded into Khorasan (now Afghanistan) at the expense of Iranian control, taking Qandahar.
More importantly, the Dutch East India company and later English/British used their superior means of maritime violence to control trade routes in the western Indian ocean. As a result, Iran was cut off from overseas links to East Africa, the Arabian peninsula, and South Asia.[80] But overland trade between Iran and South Asia grew. Many Indian merchants established a permanent presence in Iran and moved into Russia from the mid-seventeenth century.[81] Iran was also able to further develop its overland trade with North and Central Europe during the second half of the seventeenth century.[82] In the late seventeenth century, Iranian merchants established a permanent presence as far north as Narva on the Baltic sea, in what now is Estonia.[83]
The Dutch and English were still able to drain the Iranian government of much of its precious metal supplies. Except for Shah Abbas II, the Safavid rulers after Abbas I were therefore rendered ineffectual, and the Iranian government declined and finally collapsed when a serious military threat emerged on its eastern border in the early eighteenth century.[84] The end of the reign of Abbas II, 1666, thus marked the beginning of the end of the Safavid dynasty. Despite falling revenues and military threats, later shahs had lavish lifestyles. Sultan Husayn (1694–1722) in particular was known for his love of wine and disinterest in governance.[85]
The country was repeatedly raided on its frontiers — Kerman by Baloch tribes in 1698, Khorasan by the Hotakis in 1717, constantly in Mesopotamia by peninsula Arabs. Sultan Hosein tried to forcibly convert his Afghan subjects in Qandahar from Sunni to the Shi'a sect of Islam. In response, a Ghilzai Afghan chieftain named Mir Wais Hotak revolted and killed Gurgin Khan, the Safavid governor of the region, along with his army. In 1722, an Afghan army led by Mir Wais' son Mahmud advanced on the heart of the empire and defeated the government forces at the Battle of Gulnabad. He then besieged the capital of Isfahan, until Shah Sultan Husayn abdicated and acknowledged him as the new king of Persia.[86]
The tribal Afghans rode roughshod over their conquered territory for seven years but were prevented from making further gains by Nader Shah, a former slave who had risen to military leadership within the Afshar tribe in Khorasan, a vassal state of the Safavids. Nadir Shah defeated the Ghilzai Hotaki forces in the 1729 Battle of Damghan. He had removed them from power, and in 1738 conquered their last stronghold in Qandahar; in the same year he occupied Ghazni, Kabul, Lahore, and as far as Delhi in India. However, these cities were later inherited by his Abdali Afghan military commander, Ahmad Shah Durrani. Nadir had effective control under Shah Tahmasp II and then ruled as regent of the infant Abbas III until 1736 when he had himself crowned shah.
Immediately after Nadir Shah's assassination in 1747, the Safavids were re-appointed as shahs of Iran in order to lend legitimacy to the nascent Zand dynasty. However the brief puppet regime of Ismail III ended in 1760 when Karim Khan felt strong enough take nominal power of the country as well and officially end the Safavid dynasty.
Shia Islam as the state religion[link]
Even though Safavids were not the first Shia rulers in Iran, they played a crucial role in making Shia Islam the official religion in the whole of Iran. There were large Shia communities in some cities like Qom and Sabzevar as early as the 8th century. In the 10th and 11th centuries the Buwayhids, who were of the Zaidiyyah branch of Shia, ruled in Fars, Isfahan and Baghdad. As a result of the Mongol conquest and the relative religious tolerance of the Ilkhanids, Shia dynasties were re-established in Iran, Sarbedaran in Khorasan being the most important. The Ilkhanid ruler Öljaitü converted to Twelver Shiism in the 13th century.
Following his conquest of Iran, Ismail I made conversion mandatory for the largely Sunni population. The Sunni Ulema or clergy were either killed or exiled. Ismail I, despite his heterodox Alevi Shia beliefs (Momen, 1985), brought in mainstream Ithnā‘ashariyyah Shi'a religious leaders and granted them land and money in return for loyalty. Later, during the Safavid and especially Qajar period, the Shia Ulema's power increased and they were able to exercise a role, independent of or compatible with the government. Despite the Safavid's Sufi origins, most Sufi groups were prohibited, except the Nimatullahi order.
Iran became a feudal theocracy: the Shah was held to be the divinely ordained head of state and religion. In the following centuries, this religious stance cemented both Iran's internal cohesion and national feelings and provoked attacks by its Sunni neighbors.
Military and the role of Qizilbash[link]
Main article: Qizilbash
The Qizilbash were a wide variety of Shi'ite (ghulāt) and mostly Turcoman militant groups who helped found the Safavid Empire. Their military power was essential during the reign of the Shahs Ismail and Tahmasp. The Qizilbash tribes were essential to the military of Iran until the rule of Shah Abbas I- their leaders were able to exercise enormous influence and participate in court intrigues (assassinating Shah Ismail II for example).
A major problem faced by Ismail I after the establishment of the Safavid state was how to bridge the gap between the two major ethnic groups in that state: the Qizilbash ("Redhead") Turcomans, the "men of sword" of classical Islamic society whose military prowess had brought him to power, and the Persian elements, the "men of the pen", who filled the ranks of the bureaucracy and the religious establishment in the Safavid state as they had done for centuries under previous rulers of Persia, be they Arabs, Mongols, or Turkmens. As Vladimir Minorsky put it, friction between these two groups was inevitable, because the Qizilbash "were no party to the national Persian tradition".
Between 1508 and 1524, the year of Ismail's death, the shah appointed five successive Persians to the office of vakil. When the second Persian vakil was placed in command of a Safavid army in Transoxiana, the Qizilbash, considering it a dishonor to be obliged to serve under him, deserted him on the battlefield with the result that he was slain. The fourth vakil was murdered by the Qizilbash, and the fifth was put to death by them.[49]
Reforms in the military[link]
Shah Abbas realized that in order to retain absolute control over his empire without antagonizing the Qizilbash, he needed to create reforms that reduced the dependency that the shah had on their military support. Part of these reforms was the creation of the 3rd force within the aristocracy, but even more important in undermining the authority of the Qizilbash was the introduction of the Royal Corps into the military. This military force would serve the shah only and eventually consisted of four separate branches:[87]
- Shahsevans – these were 12 000 strong and built up from the small group of qurchis that Shah Abbas had inherited from his predecessor. The Shahsevans, or "Friends of the King", were Qizilbash tribesmen who had forsaken their tribal allegiance for allegiance to the shah alone.[88]
- Gulams – Tahmasp had started introducing Georgian, Armenian and Circassian slaves from the Caucasus, appointing them either in the harem or the royal household. Shah Abbas expanded this program significantly and eventually created a force of 15 000 ghulam cavalrymen.
- Musketers – realizing the advantages that the Ottomans had because of their firearms, Shah Abbas was at pains to equip both the qurchi and the ghulam soldiers with up-to-date weaponry. More importantly, for the first time in Iranian history, a substantial infantry corps of musketeers (tofang-chis), numbering 12 000, was created.
- Artillery Corps – with the help of Westerners, he also formed an artillery corps of 12 000 men, although this was the weakest element in his army. According to Sir Thomas Herbert, who accompanied the British embassy to Persia in 1628, the Persians relied heavily on support from the Europeans in manufacturing cannons.[89] It wasn't until a century later, when Nadir Shah became the Commander in Chief of the military that sufficient effort was put into modernizing the artillery corps and the Persians managed to excel and become self sufficient in the manufacturing of firearms.
Despite the reforms, the Qizilbash would remain the strongest and most effective element within the military, accounting for more than half of its total strength.[89] But the creation of this large standing army, that, for the first time in Safavid history, was serving directly under the Shah, significantly reduced their influence, and perhaps any possibilities for the type of civil unrest that had caused havoc during the reign of the previous shahs.
Society[link]
A proper term for the Safavid society is what we today can call a meritocracy, meaning a society in which officials were appointed on the basis of worth and merit, and not on the basis of birth. It was certainly not an oligarchy, nor was it an aristocracy. Sons of nobles were considered for the succession of their fathers as a mark of respect, but they had to prove themselves worthy of the position. This system avoided an entrenched aristocracy or a cast society.[90] There even are numerous recorded accounts of laymen that rose to high official posts, as a result of their merits.[91]
Nevertheless, the Persian society during the Safavids was that of a hierarchy, with the Shah at the apex of the hierarchical pyramid, the common people, merchants and peasants at the base, and the aristocrats in between. The term dowlat, which in modern Persian means "government", was then an abstract term meaning "bliss" or "felicity", and it began to be used as concrete sense of the Safavid state, reflecting the view that the people had of their ruler, as someone elevated above humanity.[92]
Also among the aristocracy, in the middle of the hierarchical pyramid, were the religious officials, who, mindful of the historic role of the religious classes as a buffer between the ruler and his subjects, usually did their best to shield the ordinary people from oppressive governments.[92]
The customs and culture of the people[link]
Jean Chardin devoted a whole chapter in his book to describing the Persian character, which apparently fascinated him greatly. As he spent a large bulk of his life in Persia, he involved himself in, and took part in, their everyday rituals and habits, and eventually acquired intimate knowledge of their culture, customs and character. He admired their consideration towards foreigners, but he also stumbled upon characteristics that he found challenging. His descriptions of the public appearance, clothes and customs are corroborated by the miniatures, drawings and paintings from that time which have survived. As he describes them:[93]
Their imagination is animated, quick and fruitful. Their memory is free and prolific. They are very favorably drawn to the sciences, the liberal and mechanical arts. Their temperament is open and leans towards sensual pleasure and self-indulgence, which makes them pay little attention to economy or business.
He then goes on:[93]
They are very philosophical over the good and bad things in life and about expectations for the future. They are little tainted with avarice, desiring only to acquire in order to spend. They love to enjoy what is to hand and they refuse nothing which contributes to it, having no anxiety about the future which they leave to providence and fate.
But as he also experienced:[94]
...the Persians are dissembling, shamelessly deceitful and the greatest flatterers in the world, using great deception and insolence. They lack good faith in business dealings, in which they cheat so adeptly that one is always taken in. Hypocrisy is the usual disguise in which they proceed. They say their prayers and perform their rituals in the most devout manner. They hold the wisest and most pious conversation of which they are capable. And although they are naturally inclined to humanity, hospitality, mercy and other worldly goods, nevertheless, they do not cease feigning in order to give the semblance of being much better than they really are.
Character[link]
It is however no question, from reading Chardin's descriptions of their manners, that he considered them to be a well educated and well behaved people, who certainly knew the strict etiquettes of social intercourse. As he describes them,[95]
| “ | The Persians are the most civilized of the peoples of the East, and what the French are to Europe, they are to the Orient... Their bearing and countenance is the best-composed, mild, serious, impressive, genial and welcoming as far as possible. They never fail to perform at once the appropriate gestures of politeness when meeting each other... They are the most wheedling people in the world, with the most engaging manners, the most supple spirits and a language that is gentle and flattering, and devoid of unpleasant terms but rather full of circumlocutions. | ” |
Unlike Europeans, they much disliked physical activity, and were not in favor of exercise for its own sake, preferring the leisure of repose and luxuries that life could offer. Travelling was valued only for the specific purpose of getting from one place to another, not interesting them self in seeing new places and experiencing different cultures. It was perhaps this sort of attitude towards the rest of the world that accounted for the ignorance of Persians regarding other countries of the world. The exercises that they took part in were for keeping the body supple and sturdy and to acquire skills in handling of arms. Archery took first place. Second place was held by fencing, where the wrist had to be firm but flexible and movements agile. Thirdly there was horsemanship. A very strenuous form of exercise which the Persians greatly enjoyed was hunting.[96]
Entertainment[link]
Since pre-Islamic times, the sport of wrestling had been an integral part of the Iranian identity, and the professional wrestlers, who performed in Zurkhanehs, were considered important members of the society. Each town had their own troop of wrestlers, called Pahlavans. Their sport also provided the masses with entertainment and spectacle. Chardin described one such event:[97]
| “ | The two wrestlers were covered in grease. They are present on the level ground, and a small drum is always playing during the contest for excitement. They swear to a good fight and shake hands. That done, they slap their thighs, buttocks and hips to the rhythm of the drum. That is for the women and to get themselves in good form. After that they join together in uttering a great cry and trying to overthrow each other. | ” |
As well as wrestling, what gathered the masses was fencing, tightrope dancers, puppet-players and acrobats, performing in large squares, such as the Royal square. A leisurely form of amusement was to be found in the cabarets, particularly in certain districts, like those near the mausoleum of Harun-e Velayat. People met there to drink liqueurs or coffee, to smoke tobacco or opium, and to chat or listen to poetry.[98]
Clothes and Appearances[link]
As noted before, a key aspect of the Persian character was its love of luxury, particularly on keeping up appearances. They would adorn their clothes, wearing stones and decorate the harness of their horses. Men wore many rings on their fingers, almost as many as their wives. They also placed jewels on their arms, such as on daggers and swords. Daggers were worn at the waist. In describing the lady's clothing, he noted that Persian dress revealed more of the figure than did the European, but that women appeared differently depending on whether they were at home in the presence of friends and family, or if they were in the public. In private they usually wore a veil that only covered the hair and the back, but upon leaving the home, they would put on a large sheet, that concealed the whole of the body except from the face. They would often dye their feet and hands with henna. Their hairstyle was simple, the hair gathered back in tresses, often adorning the ends with pearls and clusters of jewels. Women with slender waists were regarded as more attractive than those with larger figures. Women from the provinces and slaves pierced their left nostrils with rings, but well-born Persian women would not do this.[99]
The most precious accessory for men was the turban. Although they lasted a long time it was necessary to have changes for different occasions like weddings and the Nowruz, while men of status never wore the same turban two days running. Clothes that became soiled in any way were changed immediately.[100]
The Turks and the Persians[link]
One could say that, just as the administrative system was divided vertically into different branches of the society, it was also divided horizontally along ethnic lines between the two "founding" races of the Safavid society; the qizilbash Turks and the tajiki Persians (iranians), and the tensions between these two had been present from the very founding of the dynasty. As the former represented the "people of the sword" and the latter, "the people of the pen", high-level official posts would naturally be reserved for the Persians. Indeed, this had been the situation throughout Persian history, even before the Safavids, ever since the Arab conquest.[101] Shah Tahmasp introduced a change to this, when he, and later the other Safavid rulers as well, sought to blur the formerly defined lines between the two ethnic groups, by taking the sons of qizilbash officers into the royal household for their education. Consequently, they were slowly able to take on administrative jobs in areas which had hitherto been the exclusive preserve of the Iranians.[102]
The third force[link]
From 1540 and onwards, Shah Tahmasp initiated a transformation of the society by slowly constructing a new branch within the aristocracy. The campaigns that he waged against Georgia between 1540 and 1554 were primarily meant to uphold the morale and the fighting efficiency of the qizilbash military,[103] but they brought home large numbers of Georgian, Armenian and Circassian slaves. The women came to occupy prominent positions in the harems of the Safavid elite, particularly the Shah's, while the men were given special training, on completion of which they were either enrolled in one of the newly created ghulam regiments, or employed in the royal household.[65] Shah Abbas continued this program and greatly expanded the ghulam military corps from a few hundred to 15 000 highly trained cavalrymen.[104] He then went on to reduce the number of qizilbash provincial governorships and systematicly moved qizilbash governors to other districts, thus disrupting their ties with the local community, and reducing their power. Many were replaced by a ghulam, and within short time, Georgians, Armenians and Circassians had been appointed to many of the highest offices of state. By 1595, Allahverdi Khan, a Georgian, became one of the most powerful men in the Safavid state, when he was appointed the Governor-General of Fars, one of the richest provinces in Persia. And his power reached its peak in 1598, when he became the commander-in-chief of the armed forces.[105] Thus, this new group eventually came to constitute a powerful "third force" within the state, alongside the Tajik Persians and the Qizilbash Turks, and it only goes to prove the meritocratic society of the Safavids.
Emergence of a clerical aristocracy[link]
An important feature of the Safavid society was the alliance that emerged between the ulama (the religious class) and the merchant community. The latter included merchants trading in the bazaars, the trade and artisan guilds (asnāf) and members of the quasi-religious organizations run by dervishes (futuvva). Because of the relative insecurity of property ownership in Persia, many private landowners secured their lands by donating them to the clergy as so called vaqf. They would thus retain the official ownership and secure their land from being confiscated by royal commissioners or local governors, as long as a percentage of the revenues from the land went to the ulama. Increasingly, members of the religious class, particularly the mujtahids and the seyyeds, gained full ownership of these lands, and, according to contemporary historian Iskandar Munshi, Persia started to witness the emergence of a new and significant group of landowners.[106]
State and government[link]
The Safavid state was one of checks and balance, both within the government and on a local level. At the apex of this system was the Shah, with total power over the state, legitimized by his bloodline as a seyyed, or descendant of the Prophet Mohammad. So absolute was his power, that the French merchant, and later ambassador to Persia, Jean Chardin thought the Safavid Shahs ruled their land with an iron fist and often in a despotic manner.[107] To ensure transparency and avoid decisions being made that circumvented the Shah, a complex system of bureaucracy and departmental procedures had been put in place that prevented fraud. Every office had a deputy or superintendent, whose job was to keep records of all actions of the state officials and report directly to the Shah. The Shah himself exercised his own measures for keeping his ministers under control by fostering an atmosphere of rivalry and competitive surveillance. And since the Safavid society was meritocratic, and successions seldom were made on the basis of heritage, this meant that government offices constantly felt the pressure of being under surveillance and had to make sure they governed in the best interest of their leader, and not merely their own.
The Government[link]
There probably did not exist any parliament, as we know them today. But the Portuguese ambassador to the Safavids, De Gouvea, still mentions the Council of State[108] in his records, which perhaps was a term for governmental gatherings of the time.
The highest level in the government was that of the Prime Minister, or Grand Vizier (Etemad-e Dowlat), who was always chosen from among doctors of law. He enjoyed tremendous power and control over national affairs as he was the immediate deputy of the Shah. No act of the Shah was valid without the counter seal of the Prime Minister. But even he stood accountable to a deputy (vak’anevis), who kept records of his decision-makings and notified the Shah. Second to the Prime Minister post were the General of the Revenues (mostoufi-ye mamalek), or finance minister,[109] and the Divanbegi, Minister of Justice. The latter was the final appeal in civil and criminal cases, and his office stood next to the main entrance to the Ali Qapu palace. In earlier times, the Shah had been closely involved in judicial proceedings, but this part of the royal duty was neglected by Shah Safi and the later kings.[110]
Next in authority were the generals: the General of the Royal Troops (the Shahsevans), General of the Musketeers, General of the Ghulams and The Master of Artillery. A separate official, the Commander-in-Chief, was appointed to be the head of these officials.[110]
The Royal Court[link]
As for the royal household, the highest post was that of the Nazir, Court Minister. He was perhaps the closest advisor to the Shah, and, as such, functioned as his eyes and ears within the Court. His primary job was to appoint and supervise all the officials of the household and to be their contact with the Shah. But his responsibilities also included that of being the treasurer of the Shahs properties. This meant that even the Prime Minister, who held the highest office in the state, had to work in association with the Nazir when it came to managing those transactions that directly related to the Shah.[110]
The second most senior appointment was the Grand Steward (Ichik Agasi bashi), who would always accompany the Shah and was easily recognizable because of the great baton that he carried with him. He was responsible for introducing all guests, receiving petitions presented to the Shah and reading them if required. Next in line were the Master of the Royal Stables (Mirakor bashi) and the Master of the Hunt (Mirshekar bashi). The Shah had stables in all the principal towns, and Shah Abbas was said to have about 30 000 horses in studs around the country.[111] In addition to these, there were separate officials appointed for the caretaking of royal banquets and for entertainment.
Chardin specifically noticed the rank of doctors and astrologers and the respect that the Shahs had for them. The Shah had a dozen of each in his service and would usually be accompanied by three doctors and three astrologers, who were authorized to sit by his side on various occasions.[110] The Chief Physician (Hakim-bashi) was a highly considered member of the Royal court,[112] and the most revered astrologer of the court was given the title Munajjim-bashi (Chief Astrologer).[113]
During the first century of the dynasty, the primary court language remained Azeri,[109] although this increasingly changed after the capital was moved to Isfahan.[9]
Local governments[link]
On a local level, the government was divided into public land and royal possessions. The public land was under the rule of local governors, or Khans. Since the earliest days of the Safavid dynasty, the Qizilbash generals had been appointed to most of these posts. They ruled their provinces like petty shahs and spent all their revenues on their own province, only presenting the Shah with the balance. In return, they had to keep ready a standing army at all times and provide the Shah with military assistance upon his request. It was also requested from them that they appoint a lawyer (vakil) to the Court who would inform them on matters pertaining to the provincial affairs.[114] Shah Abbas I intended to decrease the power of the Qizilbash by bringing some of these provinces into his direct control, creating so called Crown Provinces (Khassa). But it was Shah Safi, under influence by his Prime Minister, Saru Taqi, that initiated the program of trying to increase the royal revenues by buying land from the governors and putting in place local commissioners.[114] In time, this proved to become a burden to the people that were under the direct rule of the Shah, as these commissioners, unlike the former governors, had little knowledge about the local communities that they controlled and were primarily interested in increasing the income of the Shah. And, while it was in the governors’ own interest to increase the productivity and prosperity of their provinces, the commissioners received their income directly from the royal treasury and, as such, did not care so much about investing in agriculture and local industries. Thus, the majority of the people suffered from rapacity and corruption carried out in the name of the Shah.[114]
Democratic institutions in a totalitarian society[link]
In 16th and 17th century Iran, there existed a considerable number of local democratic institutions. Examples of such were the trade and artisan guilds, which had started to appear in Persia from the 1500s. Also, there were the quazi-religious fraternities called futuvva, which were run by local dervishes. Another official selected by the consensus of the local community was the kadkhoda, who functioned as a common law administrator.[115] The local sheriff (kalantar), who was not elected by the people but directly appointed by the Shah, and whose function was to protect the people against injustices on the part of the local governors, supervised the kadkhoda.[116]
Legal system[link]
In Safavid Persia there was little distinction between theology and jurisprudence, or between divine justice and human justice, and it all went under Islamic jurisprudence (fiqh). The legal system was built up of two branches: civil law, which had its roots in sharia, received wisdom, and urf, meaning traditional experience and very similar to the Western form of common law. While the imams and judges of law applied civil law in their practice, urf was primarily exercised by the local commissioners, who inspected the villages on behalf of the Shah, and by the Minister of Justice (Divanbegi). The latter were all secular functionaries working on behalf of the Shah.[117]
The highest level in the legal system was the Minister of Justice, and the law officers were divided into senior appointments, such as the magistrate (darughah), inspector (visir), and recorder (vak’anevis). The lesser officials were the qazi, corresponding a civil lieutenant, who ranked under the local governors and functioned as judges in the provinces.
There were no particular place assigned for the administration of justice. Each magistrate executes justice in his own house in a large room opening on to a courtyard or a garden which is raised two or three feet above the ground. The Judge is seated at one end of the room having a writer and a man of law by his side.
Chardin also noted that bringing cases into court in Persia was easier than in the West. The judge (qazi) was informed of relevant points involved and would decide whether or not to take up the case. Having agreed to do so, a sergeant would investigate and summon the defendant, who was then obliged to pay the fee of the sergeant. The two parties with their witnesses pleaded their respective cases, usually without any counsel, and the judge would pass his judgment after the first or second hearing.[118]
Criminal justice was entirely separate from civil law and was judged upon common law administered through the Minister of Justice, local governors and the Court minister (the Nazir). Despite being based on urf, it relied upon certain sets of legal principles. Murder was punishable by death, and the penalty for bodily injuries was invariably the bastinado. Robbers had their right wrists amputated the first time, and sentenced to death on any subsequent occasion. State criminals were subjected to the karkan, a triangular wooden collar placed around the neck. On extraordinary occasions when the Shah took justice into his own hand, he would dress himself up in red for the importance of the event, according to ancient tradition.[117]
Economy[link]
What fueled the growth of Safavid economy was Iran's position between the burgeoning civilizations of Europe to its west and India and Islamic Central Asia to its east and north. The Silk Road which led through northern Iran to India revived in the 16th century. Abbas I also supported direct trade with Europe, particularly England and The Netherlands which sought Persian carpet, silk and textiles. Other exports were horses, goat hair, pearls and an inedible bitter almond hadam-talka used as a spice in India. The main imports were spice, textiles (woolens from Europe, cottons from Gujarat), metals, coffee, and sugar.
Agriculture[link]
According to the historian Roger Savory, the twin bases of the domestic economy were pastoralism and agriculture. And, just as the higher levels of the social hierarchy was divided between the Turkish "men of the sword" and the Persian "men of the pen"; so were the lower level divided between the Turcoman tribes, who were cattle breeders and lived apart from the surrounding population, and the Persians, who were peasants and settled agriculturalists.[119]
The Safavid economy was to a large extent based on agriculture and taxation of agricultural products. According to the French jeweller Jean Chardin, the variety in agricultural products in Persia was unrivaled in Europe and consisted of fruits and vegetables never even heard of in Europe. Chardin was present at some feasts in Isfahan were there were more than fifty different kinds of fruit. He thought that there was nothing like it in France or Italy:[120]
| “ | Tobacco grew all over the country and was as strong as that grown in Brazil. Saffron was the best in the world... Melons were regarded as excellent fruit, and there were more than 50 different sorts, the finest of which came from Khorasan. And in spite of being transported for more than thirty days, they were fresh when they reached Isfahan... After melons the finest fruits were grapes and dates, and the best dates were grown in Jahrom. | ” |
Despite of this, he was disappointed when travelling the country and witnessing the abundance of land that was not irrigated, or the fertile plains that were not cultivated, something he thought was in starch contrast to Europe. He blamed this on misgovernment, the sparse population of the country, and lack of appreciation of agriculture amongst the Persians.[121]
In the period prior to Shah Abbas I, most of the land was assigned to officials (civil, military and religious). From the time of Shah Abbas onwards, more land was brought under the direct control of the shah. And since agriculture accounted to the by far largest share of tax revenue, he took measures to expand it. What remained unchanged, was the "crop-sharing agreement" between whom ever was the landlord, and the peasant. This agreement concisted of five elements: land, water, plough-animals, seed and labour. Each element constituted 20 per cent of the crop production, and if, for instance, the peasant provided the labour force and the animals, he would be entitled to 40 per cent of the earnings.[122][123] According to contemporary historians, though, the landlord always had the worst of the bargain with the peasant in the crop-sharing agreements. In general, the peasants lived in comfort, and they were well paid and wore good clothes, although it was also notet that they were subject to forced labour and lived under heavy demands.[124]
Travel and Caravanserais[link]
Horses were the most important of all the domestic animals, and the best were brought in from Arabia and Central-Asia. They were costly because of the widespread trade in them, including to Turkey and India. The next most important mount, when travelling through Persia, was the mule. Also, the camel was a good investment for the merchant, as they cost nearly nothing to feed, carried a lot weight and could travel almost anywhere.[125]
Under the governance of the strong shahs, especially during the first half of the 17th century, travelling through Persia was easy because of good roads and the caravanserais, that were strategically placed along the route. Thévenot and Tavernier commented that the Persian caravanserais were better built and cleaner than their Turkish counterparts.[126] According to Chardin, they were also more abundant than in the Mughal or Ottoman Empires, where they were less frequent but larger.[127] Caravanserais were designed especially to benefit poorer travellers, as they could stay there for as long as they wished, without payment for lodging. During the reign of Shah Abbas I, as he tried to upgrade the Silk route to improve the commersial prosperity of the Empire, an abundance of caravanserais, bridges, bazaars and roads were built, and this strategy was followed by wealthy merchants who also profitted from the increase in trade. To uphold the standard, another source of revenue was needed, and road toll, that were collected by guards (rah-dars), were stationed along the trading routes. They in turn provided for the safety of the travellers, and both Thevenot and Tavernier stressed the safety of travelling in 17th century Persia, and the courtesy and refinement of the policing guards.[128] The Italian traveller Pietro Della Valle was impressed by an encounter with one of these road guards:[129]
| “ | He examined our baggage, but in the most obliging manner possible, not opening our trunks or packages, and was satisfied with a small tax, which was his due... | ” |
Foreign trade and The Silk Route[link]
The Portuguese Empire and the discovery of the trading route around the Cape of Good Hope in 1487 not only hit a death blow to Venice as a trading nation, but it also hurt the trade that was going on along the Silk Route and especially the Persian Gulf. They correctly identified the three key points to control all seaborn trade between Asia and Europe; The Gulf of Aden, The Persian Gulf and the Straits of Malacca by cutting off and controlling these strategic locations with high taxation.[130] In 1602 Shah Abbas I drove the Portuguese out of Bahrain, but he needed naval assistance from the newly arrived British East India Company to finally expel them from the Strait of Hormuz and regain control of this trading route.[131] He convinced the British to assist him by allowing them to open factories in Shiraz, Isfahan and Jask.[132][133] With the later end of the Portuguese Empire, the British, Dutch and French in particular gained easier access to Persian sea-born trade. Although they, unlike the Portuguese, did not arrive as colonisers, but as merchant adventurers. The terms of trade were not imposed on the Safavid shahs, but rather negotiated.
In the long term, however, the sea-born trade route was of less significance to the Persians than was the traditional Silk Route. Lack of investment in ship building and the navy, provided the Europeans with the opportunity to monopolize this trading route. The land-born trade would thus continue to provide the bulk of revenues to the Persian state. Much of the cash revenue came not so much from what could be sold abroad, as from the custom charges and transit dues levied on goods passing through the country.[134] Shah Abbas was determined to greatly expand this trade, but faced the problem of having to deal with the Ottomans, who controlled the two most vital routes: the route across Arabia to the Mediterranean ports, and the route through Anatolia and Istanbul. A third route was therefore devised which circumvented Ottoman territory. By travelling across the Caspian sea to the north, they would reach Russia. And with the assistans of the Muscovy Company they could cross over to Moscow, reaching Europe via Poland. This trading route proved to be of vital importance, especially during times of war with the Ottomans.[135]
By the end of the 17th century, the Dutch had become dominant in the trade that went via The Persian Gulf, having won most trade agreements and managed to strike deals before the British or French were able to. They particularly established monopoly of the spice trade between the East Indies and Iran.[136]
The Armenian merchants and the trade of silk[link]
The one valuable item, sought for in Europe, which Iran possessed and which could bring in silver in sufficient quantities was silk, which was produced in the northern provinces, along the Caspian coastline. The trade of this product was done by Turks and Persians to begin with, but during the 17th century the Christian Armenians became increasingly vital in the trade of this merchandise, as middlemen.[137]
Whereas domestic trade was largely in the hands of Persian and Jewish merchants, by late 17th century, almost all foreign trade was controlled by the Armenians.[138] They were even hired by wealthy Persian merchants to travel to Europe when they wanted to create commercial bases there, and the Armenians eventually established themselves in cities like Bursa, Aleppo, Venice, Livorno, Marseilles and Amsterdam.[137] Realizing this, Shah Abbas resettled large numbers of Armenians from the Caucasus to his capital city and provided them with loans.[137] And as the shah realized the importance of doing trade with the Europeans, he assured that the Safavid society was one with religious tolerance. The Christian Armenians thus became a commercial elite in the Safavid society and managed to survive in the tough atmosphere of business being fought over by the British, Dutch, French, Indians and Persians, by always having large capital readily available and by managing to strike harder bargains ensuring cheaper prices than what, for instance, their British rivals ever were able to.[139]
Culture[link]
See also: Safavid art
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| Painting | Miniatures |
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| Jewellery | Metalworks |
| Embroidery | Motifs |
| Tileworks | Handicrafts |
| Pottery | Mirrorworks |
| Literature | |
| Literature | Mythology |
| Folklore | Philosophy |
| Other | |
| Architecture | Cuisine |
| Carpets | Gardens |
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| Dance | Music |
| Cinema | Theatre |
Culture within the Safavid family[link]
The Safavid family was a literate family from its early origin. There are extant Tati and Persian poetry from Shaykh Safi ad-din Ardabili as well as extant Persian poetry from Shaykh Sadr ad-din. Most of the extant poetry of Shah Ismail I is in Azerbaijani pen-name of Khatai.[50] Sam Mirza, the son of Shah Esmail as well as some later authors assert that Ismail composed poems both in Turkish and Persian but only a few specimens of his Persian verse have survived.[49] A collection of his poems in Azeri were published as a Divan. Shah Tahmasp who has composed poetry in Persian was also a painter, while Shah Abbas II was known as a poet, writing Azerbaijani verses.[140] Sam Mirza, the son of Ismail I was himself a poet and composed his poetry in Persian. He also compiled an anthology of contemporary poetry.[141]
Culture within the empire[link]
Shah Abbas I recognized the commercial benefit of promoting the arts - artisan products provided much of Iran's foreign trade. In this period, handicrafts such as tile making, pottery and textiles developed and great advances were made in miniature painting, bookbinding, decoration and calligraphy. In the 16th century, carpet weaving evolved from a nomadic and peasant craft to a well-executed industry with specialization of design and manufacturing. Tabriz was the center of this industry. The carpets of Ardabil were commissioned to commemorate the Safavid dynasty. The elegantly baroque yet famously 'Polonaise' carpets were made in Iran during the 17th century.
Using traditional forms and materials, Reza Abbasi (1565–1635) introduced new subjects to Persian painting — semi-nude women, youth, lovers. His painting and calligraphic style influenced Iranian artists for much of the Safavid period, which came to be known as the Isfahan school. Increased contact with distant cultures in the 17th century, especially Europe, provided a boost of inspiration to Iranian artists who adopted modeling, foreshortening, spatial recession, and the medium of oil painting (Shah Abbas II sent Zaman to study in Rome). The epic Shahnameh ("Book of Kings"), a stellar example of manuscript illumination and calligraphy, was made during Shah Tahmasp's reign. (This book was written by Ferdousi in 1000 AD for Sultan Mahmood Ghaznawi) Another manuscript is the Khamsa by Nizami executed 1539-43 by Aqa Mirak and his school in Isfahan.
Isfahan bears the most prominent samples of the Safavid architecture, all constructed in the years after Shah Abbas I permanently moved the capital there in 1598: the Imperial Mosque, Masjid-e Shah, completed in 1630, the Imam Mosque (Masjid-e Imami) the Lutfallah Mosque and the Royal Palace.
According to William Cleveland and Martin Bunton,[142] the establishment of Isfahan as the Great capital of Persia and the material splendor of the city attracted intellecutal's from all corners of the world, which contributed to the cities rich cultural life. The impressive achievements of its 400 000 residents prompted the inhabitants to coin their famous boast, "Isfahan is half the world".
Poetry stagnated under the Safavids; the great medieval ghazal form languished in over-the-top lyricism. Poetry lacked the royal patronage of other arts and was hemmed in by religious prescriptions.
The arguably most renowned historian from this time was Iskandar Beg Munshi. His History of Shah Abbas the Great written a few years after its subject's death, achieved a nuanced depth of history and character.
The Isfahan School – Islamic philosophy revived[link]
See also: School of Isfahan, Mulla Sadra, Mir Damad, Mir Fendereski, Shaykh Bahai, and Mohsen Fayz Kashani
Islamic philosophy[143] flourished in the Safavid era in what scholars commonly refer to the School of Isfahan. Mir Damad is considered the founder of this school. Among luminaries of this school of philosophy, the names of Iranian philosophers such as Mir Damad, Mir Fendereski, Shaykh Bahai and Mohsen Fayz Kashani standout. The school reached its apogee with that of the Iranian philosopher Mulla Sadra who is arguably the most significant Islamic philosopher after Avicenna. Mulla Sadra has become the dominant philosopher of the Islamic East, and his approach to the nature of philosophy has been exceptionally influential up to this day.[144] He wrote the Al-Hikma al-muta‘aliya fi-l-asfar al-‘aqliyya al-arba‘a ("The Transcendent Philosophy of the Four Journeys of the Intellect"),[145] a meditation on what he called 'meta philosophy' which brought to a synthesis the philosophical mysticism of Sufism, the theology of Shi'a Islam, and the Peripatetic and Illuminationist philosophies of Avicenna and Suhrawardi.
According to the Iranologist Richard Nelson Frye:[146]
They were the continuers of the classical tradition of Islamic thought, which after Averroes died in the Arab west. The Persians schools of thought were the true heirs of the great Islamic thinkers of the golden age of Islam, whereas in the Ottoman empire there was an intellectual stagnation, as far as the traditions of Islamic philosophy were concerned.
Medicine[link]
The status of physicians during the Safavids stood as high as ever. Whereas neither the ancient Greeks nor the Romans accorded high social status to their doctors, Iranians had from ancient times honored their physicians, who were often appointed counselors of the Shahs. This would not change with the Arab conquest of Iran, and it was primarily the Persians that took upon them the works of philosophy, logic, medicine, mathematics, astronomy, astrology, music and alchemy.[147]
By the sixteenth century, Islamic science, which to a large extent meant Persian science, was resting on its laurels. The works of al-Razi (865-92) (known to the West as Razes) were still used in European universities as standard textbooks of alchemy, pharmacology and pediatrics. The Canon of Medicine by Avicenna (c. 980–1037) was still regarded as one of the primary textbooks in medicine throughout most of the civilized world.[148] As such, the status of medicine in the Safavid period did not change much, and relied as much on these works as ever before. Physiology was still based on the four humours of ancient and mediaeval medicine, and bleeding and purging were still the principal forms of therapy by surgeons, something even Thevenot experienced during his visit to Persia.[112]
The only field within medicine where some progress were made was pharmacology, with the compilement of the "Tibb-e Shifa’i" in 1556. This book was translated into French in 1681 by Angulus de Saint, under the name "Pharmacopoea Persica".[149]
Isfahan is Half the World[link]
See also: Persian architecture
The architectural legacy of the Safavids[link]
A new age in Iranian architecture began with the rise of the Safavid dynasty. Economically robust and politically stable, this period saw a flourishing growth of theological sciences. Traditional architecture evolved in its patterns and methods leaving its impact on the architecture of the following periods.
Indeed, one of the greatest legacies of the Safavids is the architecture. In 1598, when Shah Abbas decided to move the capital of his Persian empire from the north-western city of Qazvin to the central city of Isfahan, he initiated what would become one of the greatest programmes in Persian history; the complete remaking of the city. By choosing the central city of Isfahan, fertilized by the Zāyande roud ("The life-giving river"), lying as an oasis of intense cultivation in the midst of a vast area of arid landscape, he both distanced his capital from any future assaults by the Ottomans and the Uzbeks, and at the same time gained more control over the Persian Gulf, which had recently become an important trading route for the Dutch and British East India Companies.[150]
The Chief architect of this colossal task of urban planning was Shaykh Bahai (Baha' ad-Din al-`Amili), who focused the programme on two key features of Shah Abbas's master plan: the Chahar Bagh avenue, flanked at either side by all the prominent institutions of the city, such as the residences of all foreign dignitaries. And the Naqsh-e Jahan Square ("Examplar of the World").[151] Prior to the Shah's ascent to power, Persia had a decentralized power-structure, in which different institutions battled for power, including both the military (the Qizilbash) and governors of the different provinces making up the empire. Shah Abbas wanted to undermine this political structure, and the recreation of Isfahan, as a Grand capital of Persia, was an important step in centralizing the power.[152] The ingenuity of the square, or Maidān, was that, by building it, Shah Abbas would gather the three main components of power in Persia in his own backyard; the power of the clergy, represented by the Masjed-e Shah, the power of the merchants, represented by the Imperial Bazaar, and of course, the power of the Shah himself, residing in the Ali Qapu Palace.
Distinctive monuments like the Sheikh Lotfallah (1618), Hasht Behesht (Eight Paradise Palace) (1469) and the Chahar Bagh School(1714) appeared in Isfahan and other cities. This extensive development of architecture was rooted in Persian culture and took form in the design of schools, baths, houses, caravanserai and other urban spaces such as bazaars and squares. It continued until the end of the Qajar reign.[153]
The languages of the court, military, administration and culture[link]
The Safavids by the time of their rise were Azerbaijani-speaking although they also used Persian as a second language. The language chiefly used by the Safavid court and military establishment was Azerbaijani.[11][14] But the official[154] language of the empire as well as the administrative language, language of correspondence, literature and historiography was Persian.[11] The inscriptions on Safavid currency were also in Persian.[155]
Safavids also used Persian as a cultural and administrative language throughout the empire and were bilingual in Persian.[50] According to Arnold J. Toynbee,[156]
in the heyday of the Mughal, Safawi, and Ottoman regimes New Persian was being patronized as the language of litterae humaniores by the ruling element over the whole of this huge realm, while it was also being employed as the official language of administration in those two-thirds of its realm that lay within the Safawi and the Mughal frontiers
According to John R. Perry,[157]
In the 16th century, the Turcophone Safavid family of Ardabil in Azerbaijan, probably of Turkicized Iranian, origin, conquered Iran and established Turkic, the language of the court and the military, as a high-status vernacular and a widespread contact language, influencing spoken Persian, while written Persian, the language of high literature and civil administration, remained virtually unaffected in status and content.
According to Zabiollah Safa,[14]
In day-to-day affairs, the language chiefly used at the Safavid court and by the great military and political officers, as well as the religious dignitaries, was Turkish, not Persian; and the last class of persons wrote their religious works mainly in Arabic. Those who wrote in Persian were either lacking in proper tuition in this tongue, or wrote outside Iran and hence at a distance from centers where Persian was the accepted vernacular, endued with that vitality and susceptibility to skill in its use which a language can have only in places where it truly belongs.
According to É. Á. Csató et al.,[34]
A specific Turkic language was attested in Safavid Persia during the 16th and 17th centuries, a language that Europeans often called Persian Turkish ("Turc Agemi", "lingua turcica agemica"), which was a favourite language at the court and in the army because of the Turkic origins of the Safavid dynasty. The original name was just turki, and so a convenient name might be Turki-yi Acemi. This variety of Persian Turkish must have been also spoken in the Caucasian and Transcaucasian regions, which during the 16th century belonged to both the Ottomans and the Safavids, and were not fully integrated into the Safavid empire until 1606. Though that language might generally be identified as Middle Azerbaijanian, it's not yet possible to define exactly the limits of this language, both in linguistic and territorial respects. It was certainly not homogenous - maybe it was an Azerbaijanian-Ottoman mixed language, as Beltadze (1967:161) states for a translation of the gospels in Georgian script from the 18th century.
According to Rula Jurdi Abisaab,[158]
Although the Arabic language was still the medium for religious scholastic expression, it was precisely under the Safavids that hadith complications and doctrinal works of all sorts were being translated to Persian. The 'Amili (Lebanese scholars of Shi'i faith) operating through the Court-based religious posts, were forced to master the Persian language; their students translated their instructions into Persian. Persianization went hand in hand with the popularization of 'mainstream' Shi'i belief.
According to Cornelis Versteegh,[159]
The Safavid dynasty under Shah Ismail (961/1501) adopted Persian and the Shi'ite form of Islam as the national language and religion.
Legacy[link]
It was the Safavids who made Iran the spiritual bastion of Shi’ism against the onslaughts of Sunni Islam, and the repository of Persian cultural traditions and self-awareness of Iranianhood, acting as a bridge to modern Iran. The founder of the dynasty, Shah Isma'il, adopted the title of "Persian Emperor" Pādišah-ī Īrān, with its implicit notion of an Iranian state stretching from Khorasan as far as Euphrates, and from the Oxus to the southern Territories of the Persian Gulf.[160] According to Professor Roger Savory:[161][162]
In a number of ways the Safavids affected the development of the modern Iranian state: first, they ensured the continuance of various ancient and traditional Persian institutions, and transmitted these in a strengthened, or more 'national', form; second, by imposing Ithna 'Ashari Shi'a Islam on Iran as the official religion of the Safavid state, they enhanced the power of mujtahids. The Safavids thus set in train a struggle for power between the turban and the crown that is to say, between the proponents of secular government and the proponents of a theocratic government; third, they laid the foundation of alliance between the religious classes ('Ulama') and the bazaar which played an important role both in the Persian Constitutional Revolution of 1905–1906, and again in the Islamic Revolution of 1979; fourth the policies introduced by Shah Abbas I conduced to a more centralized administrative system.
Safavid Shahs of Iran[link]
- Ismail I 1501–1524
- Tahmasp I 1524–1576
- Ismail II 1576–1578
- Mohammed Khodabanda 1578–1587
- Abbas I 1587–1629
- Safi 1629–1642
- Abbas II 1642–1666
- Suleiman I 1666–1694
- Sultan Hoseyn I 1694–1722
- Tahmasp II 1722–1732
- Abbas III 1732–1736
See also[link]
References and notes[link]
- ^ Safavid dynasty. Britannica. http://www.britannica.com/EBchecked/topic/516019/Safavid-dynasty.
- ^ Safavid Persia. Books. Google. http://books.google.com/books?q=%22Safavid+Persia%22.
- ^ ...the Order of the Lion and the Sun, a device which, since the 17 century at least, appeared on the national flag of the Safavids the lion representing 'Ali and the sun the glory of the Shi'i faith, Mikhail Borisovich Piotrovskiĭ, J. M. Rogers, Hermitage Rooms at Somerset House, Courtauld Institute of Art, Heaven on earth: Art from Islamic Lands : Works from the State Hermitage Museum and the Khalili Collection, Prestel, 2004, p. 178.
- ^ Ingvild Flaskerud (26 November 2010). Visualizing Belief and Piety in Iranian Shiism. Continuum International Publishing Group. pp. 182–183. ISBN 978-1-4411-4907-7. http://books.google.com/books?id=fH1pvM0AdNIC&pg=PA182. Retrieved 24 July 2011.
- ^ Roemer, H. R. (1986). "The Safavid Period". The Cambridge History of Iran, Vol. 6: The Timurid and Safavid Periods. Cambridge: Cambridge University Press, pp. 189–350. ISBN 0-521-20094-6, p. 331: "Depressing though the condition in the country may have been at the time of the fall of Safavids, they cannot be allowed to overshadow the achievements of the dynasty, which was in many respects to prove essential factors in the development of Persia in modern times. These include the maintenance of Persian as the official language and of the present-day boundaries of the country, adherence to the Twelever Shi'i, the monarchical system, the planning and architectural features of the urban centers, the centralised administration of the state, the alliance of the Shi'i Ulama with the merchant bazaars, and the symbiosis of the Persian-speaking population with important non-Persian, especially Turkish speaking minorities".
- ^ a b c Rudi Matthee, "Safavids" in Encyclopædia Iranica, accessed on April 4, 2010. "The Persian focus is also reflected in the fact that theological works also began to be composed in the Persian language and in that Persian verses replaced Arabic on the coins." "The political system that emerged under them had overlapping political and religious boundaries and a core language, Persian, which served as the literary tongue, and even began to replace Arabic as the vehicle for theological discourse".
- ^ Ronald W Ferrier, The Arts of Persia. Yale University Press. 1989, p. 9.
- ^ a b John R Perry, "Turkic-Iranian contacts", Encyclopædia Iranica, January 24, 2006: "...written Persian, the language of high literature and civil administration, remained virtually unaffected in status and content"
- ^ a b Cyril Glassé (ed.), The New Encyclopedia of Islam, Lanham, Maryland: Rowman & Littlefield Publishers, revised ed., 2003, ISBN 0-7591-0190-6, p. 392: "Shah Abbas moved his capital from Qazvin to Isfahan. His reigned marked the peak of Safavid dynasty's achievement in art, diplomacy, and commerce. It was probably around this time that the court, which originally spoke a Turkic language, began to use Persian"
- ^ Arnold J. Toynbee, A Study of History, V, pp. 514-15. excerpt: "in the heyday of the Mughal, Safawi, and Ottoman regimes New Persian was being patronized as the language of literae humaniores by the ruling element over the whole of this huge realm, while it was also being employed as the official language of administration in those two-thirds of its realm that lay within the Safawi and the Mughal frontiers"
- ^ a b c d Mazzaoui, Michel B; Canfield, Robert (2002). "Islamic Culture and Literature in Iran and Central Asia in the early modern period". Turko-Persia in Historical Perspective. Cambridge University Press. pp. 86–7. ISBN 0-521-52291-9, ISBN 978-0-521-52291-5. http://books.google.com/books?id=qwwoozMU0LMC&pg=PA86#PPA87,M1. "Safavid power with its distinctive Persian-Shi'i culture, however, remained a middle ground between its two mighty Turkish neighbors. The Safavid state, which lasted at least until 1722, was essentially a "Turkish" dynasty, with Azeri Turkish (Azerbaijan being the family's home base) as the language of the rulers and the court as well as the Qizilbash military establishment. Shah Ismail wrote poetry in Turkish. The administration nevertheless was Persian, and the Persian language was the vehicle of diplomatic correspondence (insha'), of belles-lettres (adab), and of history (tarikh)."
- ^ Ruda Jurdi Abisaab. "Iran and Pre-Independence Lebanon" in Houchang Esfandiar Chehabi, Distant Relations: Iran and Lebanon in the Last 500 Years, IB Tauris 2006, p. 76: "Although the Arabic language was still the medium for religious scholastic expression, it was precisely under the Safavids that hadith complications and doctrinal works of all sorts were being translated to Persian. The 'Amili (Lebanese scholars of Shi'i faith) operating through the Court-based religious posts, were forced to master the Persian language; their students translated their instructions into Persian. Persianization went hand in hand with the popularization of 'mainstream' Shi'i belief."
- ^ a b Savory, Roger (2007). Iran Under the Safavids. Cambridge University Press. p. 213. ISBN 0-521-04251-8, ISBN 978-0-521-04251-2. http://books.google.com/books?id=v4Yr4foWFFgC&pg=PA213. "qizilbash normally spoke Azari brand of Turkish at court, as did the Safavid shahs themselves; lack of familiarity with the Persian language may have contributed to the decline from the pure classical standards of former times"
- ^ a b c Zabiollah Safa (1986), "Persian Literature in the Safavid Period", The Cambridge History of Iran, vol. 6: The Timurid and Safavid Periods. Cambridge: Cambridge University Press, ISBN 0-521-20094-6, pp. 948–65. P. 950: "In day-to-day affairs, the language chiefly used at the Safavid court and by the great military and political officers, as well as the religious dignitaries, was Turkish, not Persian; and the last class of persons wrote their religious works mainly in Arabic. Those who wrote in Persian were either lacking in proper tuition in this tongue, or wrote outside Iran and hence at a distance from centers where Persian was the accepted vernacular, endued with that vitality and susceptibility to skill in its use which a language can have only in places where it truly belongs."
- ^ Price, Massoume (2005). Iran's Diverse Peoples: A Reference Sourcebook. ABC-CLIO. p. 66. ISBN 1-57607-993-7, ISBN 978-1-57607-993-5. http://books.google.com/books?id=gzpdq679oJwC&pg=PA66. "The Shah was a native Turkic speaker and wrote poetry in the Azerbaijani language."
- ^ The New Encyclopedia of Islam, Ed. Cyril Glassé, (Rowman & Littlefield Publishers, 2008), 449.
- ^ Ferrier, RW, A Journey to Persia: Jean Chardin's Portrait of a Seventeenth-century Empire, p. ix.
- ^ Helen Chapin Metz. Iran, a Country study. 1989. University of Michigan, p. 313.
- ^ Emory C. Bogle. Islam: Origin and Belief. University of Texas Press. 1989, p. 145.
- ^ Stanford Jay Shaw. History of the Ottoman Empire. Cambridge University Press. 1977, p. 77.
- ^ Andrew J. Newman, Safavid Iran: Rebirth of a Persian Empire, IB Tauris (March 30, 2006).
- ^ a b c d e f g h i j RM Savory, Safavids, Encyclopedia of Islam, 2nd ed.
- ^ a b c "Peoples of Iran" Encyclopædia Iranica. RN Frye.
- ^ a b RM Savory. Ebn Bazzaz. Encyclopædia Iranica
- ^ Peter B. Golden: An Introduction to the History of the Turkic Peoples; In: Osman Karatay, Ankara 2002, p.321
- ^ Aptin Khanbaghi (2006) The Fire, the Star and the Cross: Minority Religions in Medieval and Early. London & New York. IB Tauris. ISBN 1-84511-056-0, pp. 130-1
- ^ a b Anthony Bryer. "Greeks and Türkmens: The Pontic Exception", Dumbarton Oaks Papers, Vol. 29 (1975), Appendix II - Genealogy of the Muslim Marriages of the Princesses of Trebizond
- ^ Why is there such confusion about the origins of this important dynasty, which reasserted Iranian identity and established an independent Iranian state after eight and a half centuries of rule by foreign dynasties? RM Savory, Iran under the Safavids (Cambridge University Press, Cambridge, 1980), p. 3.
- ^ Alireza Shapur Shahbazi (2005), "The History of the Idea of Iran", in Vesta Curtis ed., Birth of the Persian Empire, IB Tauris, London, p. 108: "Similarly the collapse of Sassanian Eranshahr in AD 650 did not end Iranians' national idea. The name "Iran" disappeared from official records of the Saffarids, Samanids, Buyids, Saljuqs and their successor. But one unofficially used the name Iran, Eranshahr, and similar national designations, particularly Mamalek-e Iran or "Iranian lands", which exactly translated the old Avestan term Ariyanam Daihunam. On the other hand, when the Safavids (not Reza Shah, as is popularly assumed) revived a national state officially known as Iran, bureaucratic usage in the Ottoman empire and even Iran itself could still refer to it by other descriptive and traditional appellations".
- ^ In the pre-Safavid written work Safvat as-Safa (oldest manuscripts from 1485 and 1491), the origin of the Safavids is tracted to Piruz Shah Zarin Kolah who is called a Kurd from Sanjan, while in the post-Safavid manuscripts, this portion has been excised and Piruz Shah Zarin Kollah is made a descendant of the Imams. R Savory, "Ebn Bazzaz" in Encyclopædia Iranica). In the Silsilat an-nasab-i Safawiya (composed during the reign of Shah Suleiman, 1667–94), by Hussayn ibn Abdal Zahedi, the ancestry of the Safavid was purported to be tracing back to Hijaz and the first Shi'i Imam as follows: Shaykh Safi al-din Abul Fatah Eshaq ibn (son of) Shaykh Amin al-Din Jabrail ibn Qutb al-din ibn Salih ibn Muhammad al-Hafez ibn Awad ibn Firuz Shah Zarin Kulah ibn Majd ibn Sharafshah ibn Muhammad ibn Hasan ibn Seyyed Muhammad ibn Ibrahim ibn Seyyed Ja'afar ibn Seyyed Muhammad ibn Seyyed Isma'il ibn Seyyed Muhammad ibn Seyyed Ahmad 'Arabi ibn Seyyed Qasim ibn Seyyed Abul Qasim Hamzah ibn Musa al-Kazim ibn Ja'far As-Sadiq ibn Muhammad al-Baqir ibn Imam Zayn ul-'Abedin ibn Hussein ibn Ali ibn Abi Taleb Alayha as-Salam. There are differences between this and the oldest manuscript of Safwat as-Safa. Seyyeds have been added from Piruz Shah Zarin Kulah up to the first Shi'i Imam and the nisba "Al-Kurdi" has been excised. The title/name "Abu Bakr" (also the name of the first Caliph and highly regarded by Sunnis) is deleted from Qutb ad-Din's name. ُSource: Husayn ibn Abdāl Zāhedī, 17th cent. Silsilat al-nasab-i Safavīyah, nasabnāmah-'i pādishāhān bā ʻuzmat-i Safavī, ta'līf-i Shaykh Husayn pisar-i Shaykh Abdāl Pīrzādah Zāhedī dar 'ahd-i Shāh-i Sulaymnān-i Safavī. Berlīn, Chāpkhānah-'i Īrānshahr, 1343 (1924), 116 pp. Original Persian: شیخ صفی الدین ابو الفتح اسحق ابن شیخ امین الدین جبرائیل بن قطب الدین ابن صالح ابن محمد الحافظ ابن عوض ابن فیروزشاه زرین کلاه ابن محمد ابن شرفشاه ابن محمد ابن حسن ابن سید محمد ابن ابراهیم ابن سید جعفر بن سید محمد ابن سید اسمعیل بن سید محمد بن سید احمد اعرابی بن سید قاسم بن سید ابو القاسم حمزه بن موسی الکاظم ابن جعفر الصادق ابن محمد الباقر ابن امام زین العابدین بن حسین ابن علی ابن ابی طالب علیه السلام.
- ^ R.M. Savory, "Safavid Persia" in: Ann Katherine Swynford Lambton, Peter Malcolm Holt, Bernard Lewis, The Cambridge History of Islam, Cambridge University Press, 1977. p. 394: "They (Safavids after the establishment of the Safavid state) fabricated evidence to prove that the Safavids were Sayyids."
- ^ F. Daftary, "Intellectual Traditions in Islam", I.B.Tauris, 2001. pg 147: "But the origins of the family of Shaykh Safi al-Din go back not to Hijaz but to Kurdistan, from where, seven generations before him, Firuz Shah Zarin-kulah had migrated to Adharbayjan"
- ^ Tamara Sonn. A Brief History of Islam, Blackwell Publishing, 2004, p. 83, ISBN 1-4051-0900-9
- ^ a b É. Á. Csató, B. Isaksson, C Jahani. Linguistic Convergence and Areal Diffusion: Case Studies from Iranian, Semitic and Turkic, Routledge, 2004, p. 228, ISBN 0-415-30804-6.
- ^ Minorsky, V (2009). "Adgharbaydjan (Azarbaydjan". In Berman, P; Bianquis, Th; Bosworth, CE et al.. Encyclopedia of Islam (2nd ed.). NL: Brill. http://www.encislam.brill.nl/. "After 907/1502, Adharbayjan became the chielf bulwark and rallying ground of the Safawids, themselves natives of Ardabil and originally speaking the local Iranian dialect"
- ^ Roger M. Savory. "Safavids" in Peter Burke, Irfan Habib, Halil İnalcık: History of Humanity-Scientific and Cultural Development: From the Sixteenth to the Eighteenth Century, Taylor & Francis. 1999, p. 259: "From the evidence available at the present time, it is certain that the Safavid family was of indigineous Iranian stock, and not of Turkish ancestry as it is sometimes claimed. It is probable that the family originated in Persian Kurdistan, and later moved to Azerbaijan, where they adopted the Azari form of Turkish spoken there, and eventually settled in the small town of Ardabil sometimes during the eleventh century."
- ^ E. Yarshater, "Iran", . Encyclopædia Iranica. "The origins of the Safavids are clouded in obscurity. They may have been of Kurdish origin (see R. Savory, Iran Under the Safavids, 1980, p. 2; R. Matthee, "Safavid Dynasty" at iranica.com), but for all practical purposes they were Turkish-speaking and Turkified. "
- ^ John L. Esposito, The Oxford History of Islam, Oxford University Press US, 1999. pp 364: "To support their legitimacy, the Safavid dynasty of Iran (1501-1732) devoted a cultural policy to estbalish their regime as the reconstruction of the historic Iranian monarchy. To the end, they commisioned elaborate copies of the Shahnameh, the Iranian national epic, such as this one made for Tahmasp in the 1520s."
- ^ Ira Marvin Lapidus, A history of Islamic Societies, Cambridge University Press, 2002, 2nd edition. pg 445: To bolster the prestige of the state, the Safavid dynasty sponsered an Iran-Islamic style of culture concentrating on court poetry, painting, and monumental architecture that symbolized not only the Islamic credentials of the state but also the glory of the ancient Persian traditions."
- ^ Colin P. Mitchell, "ṬAHMĀSP I" in Encyclopædia Iranica. "Shah Ṭahmāsp's own brother, Sām Mirzā, wrote the Taḏkera-yetoḥfa-ye sāmi, in which he mentioned 700 poets during the reigns of the first two Safavid rulers. Sām Mirzā himself was an ardent poet, writing 8,000 verses and a Šāh-nāma dedicated to his brother, Ṭahmāsp (see Sām Mirzā, ed. Homāyun-Farroḵ, 1969)."
- ^ See: Willem Floor, Hasan Javadi(2009), The Heavenly Rose-Garden: A History of Shirvan & Daghestan by Abbas Qoli Aqa Bakikhanov, Mage Publishers, 2009.(see Sections on Safavids quoting poems of Shah Tahmasp I)
- ^ Kathryn Babayan, Mystics, Monarchs and Messiahs: Cultural Landscapes of Early Modern Iran, Cambridge, Massachusetts ; London : Harvard University Press, 2002. pg 143: "It is true that during their revolutionary phase (1447-1501), Safavi guides had played on their descent from the family of the Prophet. The hagiography of the founder of the Safavi order, Shaykh Safi al-Din Safvat al-Safa written by Ibn Bazzaz in 1350-was tampered with during this very phase. An initial stage of revisions saw the transformation of Safavi identity as Sunni Kurds into Arab blood descendants of Muhammad."
- ^ a b "The Iranian Language of Azerbaijan" E. Yarshater, Encyclopædia Iranica
- ^ Ehsan Yarshater, Encyclopædia Iranica, Book 1, p. 240.
- ^ Peter Charanis. "Review of Emile Janssens' Trébizonde en Colchide", Speculum, Vol. 45, No. 3 (July 1970), p. 476.
- ^ Anthony Bryer, open citation, p. 136.
- ^ Virani, Shafique N. The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation (New York: Oxford University Press), 2007, p.113.
- ^ The writer Ṛūmlu documented the most important of them in his history.
- ^ a b c d e "Ismail Safavi" Encyclopædia Iranica
- ^ a b c d V. Minorsky, "The Poetry of Shāh Ismā‘īl I", Bulletin of the School of Oriental and African Studies, University of London 10/4 (1942): 1006–53.
- ^ Richard Tapper. "Shahsevan in Safavid Persia", Bulletin of the School of Oriental and African Studies, University of London, Vol. 37, No. 3, 1974, p. 324.
- ^ Lawrence Davidson, Arthur Goldschmid, A Concise History of the Middle East, Westview Press, 2006, p. 153.
- ^ Britannica Concise. "Safavid Dynasty", Online Edition 2007.
- ^ George Lenczowski, "Iran under the Pahlavis", Hoover Institution Press, 1978, p. 79: "Ismail Safavi, descendant of the pious Shaykh Ishaq Safi al-Din (d. 1334), seized Tabriz assuming the title of Shahanshah-e-Iran".
- ^ Stefan Sperl, C. Shackle, Nicholas Awde, "Qasida poetry in Islamic Asia and Africa", Brill Academic Pub; Set Only edition (February 1996), p. 193: "Like Shah Ni'mat Allah-i Vali he hosted distinguished visitors among them Ismail Safavi, who had proclaimed himself Shahanshah of Iran in 1501 after having taken Tabriz, the symbolic and political capital of Iran".
- ^ Heinz Halm, Janet Watson, Marian Hill, Shi'ism, translated by Janet Watson, Marian Hill, Edition: 2, illustrated, published by Columbia University Press, 2004, p. 80: "...he was able to make his triumphal entry into Alvand's capital Tabriz. Here he assumed the ancient Iranian title of King of Kings (Shahanshah) and setup up Shi'i as the ruling faith"
- ^ Virani, Shafique N. The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation (New York: Oxford University Press), 2007, 113.
- ^ H.R. Roemer, The Safavid Period, in Cambridge History of Iran, Vol. VI, Cambridge University Press 1986, p. 339: "Further evidence of a desire to follow in the line of Turkmen rulers is Ismail's assumption of the title "Padishah-i-Iran"
- ^ "Iranian identity iii. Medieval Islamic period" in Encyclopedia Iranica: "The Safavid kings called themselves, among other appellations, the "heart of the shrine of ʿAli" (kalb-e āstān-e ʿAli), while assuming the title of Šāhanšāh (the king of kings) of Persia/Iran". Quote 2: "Even Ottoman sultans, when addressing the Āq Quyunlu and Safavid kings, used such titles as the "king of Iranian lands" or the "sultan of the lands of Iran" or "the king of kings of Iran, the lord of the Persians" or the "holders of the glory of Jamšid and the vision of Faridun and the wisdom of Dārā." They addressed Shah Esmaʿil as: "the king of Persian lands and the heir to Jamšid and Kay-ḵosrow" (Navāʾi, pp. 578, 700–2, 707). During Shah ʿAbbās's reign (q.v.) the transformation is complete and Shiʿite Iran comes to face the two adjacent Sunni powers: the Ottoman Empire to the west and the Kingdom of Uzbeks to the east."
- ^ Savory, R, Iran under the Safavids, pp. 60–4.
- ^ a b Richards, JF, The Mughal Empire, p. 11.
- ^ Riazul Islam; Indo-Persian relations (Tehran 1970), pp. 22–47.
- ^ John F Richards, Gordon Johnson (1996), Cambridge University Press, The Mughal Empire.
- ^ Savory, R, Iran under the Safavids, p. 66.
- ^ a b Blow, D; Shah Abbas: The ruthless king who became an Iranian legend, p. 9.
- ^ Savory, p. 57.
- ^ Savory, pp. 129-31.
- ^ DM Lang. "Georgia and the Fall of the Safavi Dynasty", Bulletin of the School of Oriental and African Studies, University of London, Vol. 14, No. 3, Studies Presented to Vladimir Minorsky by His Colleagues and Friends (1952), pp. 523–39.
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- ^ Kotilaine, Jarmo T. (2005). Russia's foreign trade and economic expansion in the seventeenth century: Windows on the world. Leiden. pp. 330–360, 450–485.
- ^ Utz, Axel (2011). Cultural exchange, imperialist violence, and pious missions: Local perspectives from Tanjavur and Lenape country, 1720-1760 (Ph.D. thesis). Pennsylvania State University. pp. 84–85, 93-94. http://search.proquest.com/docview/902171220.
- ^ Floor, Willem; Clawson, Patrick (2000). "Safavid Iran's search for silver and gold". International Journal of Middle East Studies 32 (3): 345–368. DOI:10.1017/S0020743800021139.
- ^ Mottahedeh, Roy, The Mantle of the Prophet: Religion and Politics in Iran, One World, Oxford, 1985, 2000, p. 204.
- ^ Axworthy pp.39-55
- ^ Blow, David; Shah Abbas: The ruthless king who became an Iranian legend, pp. 37–8.
- ^ "Shahsavan Tribes", Dr P. Shahsavand, Professor of Sociology at Islamic Azad University — Events Magazine, Cultural, Economical and General Events of Iran (retrieved 4 Sep 2007).
- ^ a b Blow, p. 38.
- ^ Savory, Roger, Iran under the Safavids, p. 183.
- ^ Sir E. Denison Ross, Sir Anthony Sherley and his Persian Adventure, pp. 219–20.
- ^ a b Savory, R, Iran under the Safavids, p. 177.
- ^ a b Ferrier, RW, A journey to Persia: Jean Chardin's portrait of a seventeenth-century empire, p. 110.
- ^ Ferrier, p. 111.
- ^ Ferrier; p. 111-113.
- ^ Ferrier; p. 114-115.
- ^ Ferrier; p. 116.
- ^ Ferrier; p. 117- 118.
- ^ Ferrier; pp. 120- 124.
- ^ Ferrier; p. 124.
- ^ Axworthy, Michael; History of Iran (2010).
- ^ Savory; 184-5.
- ^ Savory; Iran under the Safavids; p. 65
- ^ Blow; p. 37.
- ^ Savory; p. 82.
- ^ Savory, pp. 185–6.
- ^ Ferrier, R. W.; A Journey to Persia: Jean Chardin's Portrait of a Seventeenth-century Empire; pp 71-71.
- ^ Blow, p. 173.
- ^ a b Blow, David. Shah Abbas: the ruthless king who became an Iranian legend, p. 165.
- ^ a b c d Ferrier, pp. 80–2.
- ^ Blow, p. 170.
- ^ a b Savory, Roger, Iran under the Safavids, p. 221.
- ^ Blow, p. 175.
- ^ a b c Ferrier; pp. 85-89.
- ^ Malcolm; vol II, p. 456.
- ^ Savory; p. 182.
- ^ a b Ferrier, RW, A journey to Persia: Jean Chardin's Portrait of a Seventeenth-century Empire, pp. 90–4.
- ^ a b Ferrier p. 91.
- ^ Savory, R.; Iran under the Safavids; pp. 186-7.
- ^ Ferrier, R. W.; A journey to Persia: Jean Chardin's portrait of a seventeenth-century Empire; p. 24.
- ^ Ferrier; p. 23.
- ^ Savory; p.187.
- ^ Blow, D.; Shah Abbas: The ruthless king who became an Iranian legend; p. 211.
- ^ Lambton, A. K. S.; Landlord and Peasant in Persia (Oxford 1953); p 127-8.
- ^ Ferrier; pp. 25-6.
- ^ Savory; p.190.
- ^ Ferrier; p. 31.
- ^ Savory; p. 191.
- ^ Blow; p. 210.
- ^ Savory, R; Iran under the Safavids; pp. 193-5.
- ^ Blow, D; Shah Abbas: The ruthless king who became an Iranian legend; pp. 113-131.
- ^ Blow; chapter: "English adventurers at the servise of Shah Abbas."
- ^ Savory; p. 195.
- ^ Blow; p. 212.
- ^ Savory; p. 196.
- ^ Savory; pp. 199-200.
- ^ a b c Blow; p. 213.
- ^ Savory; p. 195-8
- ^ Savory; p. 202.
- ^ E. Yarshater, Language of Azerbaijan, vii., Persian language of Azerbaijan", Encyclopædia Iranica, v, pp. 238–45, Online edition.
- ^ Emeri "van" Donzel, Islamic Desk Reference, Brill Academic Publishers, 1994, p. 393.
- ^ William L. Cleveland and Martin P. Bunton, A History of the Modern Middle East (Westview Press, 2000), 2nd ed., pp. 56-57.
- ^ Dabashi, H. (1996) 'Mir Damad and the Founding of the School of Isfahan', in SH Nasr and O. Leaman (eds) History of Islamic Philosophy, London: Routledge, ch. 34, 597–634.
- ^ Rizvi, Sajjad (Summer 2009). "Mulla Sadra". In Zalta, Edward N. The Stanford Encyclopedia of Philosophy. http://plato.stanford.edu/archives/sum2009/entries/mulla-sadra/.
- ^ Nasr, Seyyed Hossein, Sadr al-Din Shirazi and his Transcendent Theosophy, Background, Life and Works, 2nd ed., Tehran: Institute for Humanities and Cultural Studies.
- ^ RN Frye, The Golden Age of Persia, Phoenix Press, 2000, p. 234
- ^ Savory, Roger: Iran under the Safavids, pp. 220–5.
- ^ Savory, pp. 220.
- ^ Savory, p. 222.
- ^ Savory, Roger; Iran under the Safavids, p. 155.
- ^ Sir Roger Stevens; The Land of the Great Sophy, p. 172.
- ^ Savory; chpt: The Safavid empire at the height of its power under Shāh Abbas the Great (1588-1629)
- ^ Jodidio, Philip, Iran: Architecture For Changing Societies:Umberto Allemandi (August 2, 2006).
- ^ Roemer, HR (1986). "The Safavid Period". The Cambridge History of Iran, vol. 6: The Timurid and Safavid Periods. Cambridge: Cambridge University Press, pp. 189–350. ISBN 0-521-20094-6, p. 331: "Depressing though the condition in the country may have been at the time of the fall of Safavids, they cannot be allowed to overshadow the achievements of the dynasty, which was in many respects to prove essential factors in the development of Persia in modern times. These include the maintanence of Persian as the official language and of the present-day boundaries of the country, adherence to the Twelever Shi'i, the monarchical system, the planning and architectural feartures of the urban centers, the centralised administration of the state, the alliance of the Shi'i Ulama with the merchant bazaars, and the symbiosis of the Persian-speaking population with important non-Persian, especially Turkish speaking minorities".
- ^ Ronald W. Ferrier, The Arts of Persia, Yale University Press, 1989, p. 199.
- ^ Arnold J. Toynbee, A Study of History, V, pp. 514-15.
- ^ John R. Perry, "Turkic-Iranian contacts", Encyclopædia Iranica, January 24, 2006.
- ^ Ruda Jurdi Abisaab. "Iran and Pre-Independence Lebanon" in Houchang Esfandiar Chehabi, Distant Relations: Iran and Lebanon in the Last 500 Years, I.B. Tauris (2006), p. 76.
- ^ Cornelis Henricus Maria Versteegh, The Arabic Language, Columbia University Press, 1997, p. 71.
- ^ Hillenbrand R., Islamic Art and Architecture, London (1999), ISBN 0-500-20305-9, p. 228.
- ^ Savory, RM. "Rise of a Shi'i State in Iran and New Orientation in Islamic Thought and Culture". 'UNESCO: History of Humanity. 5: From the Sixteenth to the Eighteenth Century. London, New York: Routledge. p. 263. http://www.unesco.org/culture/humanity/html_eng/volume5.htm.
- ^ Mujtahid: A mujtahid in Arabic means a person who qualified to engange in ijtihad, or interpretation of religious texts. Ithna 'ashari is the number twelve in Arabic, signifying Twelver Imami Shi'i Islam. Ulama: Arabic for religious scholars.
Literature[link]
- M.I. Marcinkowski (tr.),Persian Historiography and Geography: Bertold Spuler on Major Works Produced in Iran, the Caucasus, Central Asia, India and Early Ottoman Turkey, M. Ismail Marcinkowski, Singapore: Pustaka Nasional, 2003, ISBN 9971-77-488-7.
- M.I. Marcinkowski (tr., ed.),Mirza Rafi‘a's Dastur al-Muluk: A Manual of Later Safavid Administration. Annotated English Translation, Comments on the Offices and Services, and Facsimile of the Unique Persian Manuscript, M. Ismail Marcinkowski, Kuala Lumpur, ISTAC, 2002, ISBN 983-9379-26-7.
- M.I. Marcinkowski,From Isfahan to Ayutthaya: Contacts between Iran and Siam in the 17th Century, M. Ismail Marcinkowski, Singapore, Pustaka Nasional, 2005, ISBN 9971-77-491-7.
- Hakim Syed Zillur Rahman, "Safavi Ahad Main Ilm Tashreeh Ka Mutala (a book in Urdu on Studies of History of anatomy during Safavid dynasty), Tibbi Academy, Aligarh, India, 1983, 96 pp.
- "The Voyages and Travels of the Ambassadors", Adam Olearius, translated by John Davies (1662),
External links[link]
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Wikimedia Commons has media related to: Safavid Empire |
- History of the Safavids on Iran Chamber
- "Safavid dynasty", Encyclopædia Iranica by Rudi Matthee
- The History Files: Rulers of Persia
- BBC History of Religion
- Iranian culture and history site
- Artistic and cultural history of the Safavids from the Metropolitan Museum of Art
- History of Safavid art
- A Study of the Migration of Shi'i Works from Arab Regions to Iran at the Early Safavid Era.
- Why is Safavid history important? (Iran Chamber Society)
- Historiography During the Safawid Era
- NEWMAN, Andrew J. Safavid Iran - Rebirth of a Persian Empire. New York: I.B. Tauris, 2009.
- "IRAN ix. RELIGIONS IN IRAN (2) Islam in Iran (2.3) Shiʿism in Iran Since the Safavids: Safavid Period", Encyclopædia Iranica by Hamid Algar
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The Safavid dynasty (Persian: سلسلهٔ صفويان; Azerbaijani: صفویلر) was one of the most significant ruling dynasties of Iran. They ruled one of the greatest Persian empires since the Muslim conquest of Persia and established the Twelver school of Shi'a Islam as the official religion of their empire, marking one of the most important turning points in Muslim history. The Safavids ruled from 1501 to 1722 (experiencing a brief restoration from 1729 to 1736) and at their height, they controlled all of modern Islamic Republic of Iran, Republic of Azerbaijan and Republic of Armenia, most of Iraq, Georgia, Afghanistan, and the Caucasus, as well as parts of Pakistan, Turkmenistan and Turkey. Safavid Iran was one of the Islamic "gunpowder empires", along with its neighbours, the Ottoman and Mughal empires.
The Safavid dynasty had its origin in the Safaviyya Sufi order, which was established in the city of Ardabil in the Azerbaijan region. It was of mixed ancestry (Azerbaijani,Kurdish and Turkmen, which included intermarriages with Georgian and Pontic Greek dignitaries). From their base in Ardabil, the Safavids established control over all of Greater Iran and reasserted the Iranian identity of the region, thus becoming the first native dynasty since the Sassanid Empire to establish a unified Iranian state.
