Four Horsemen of the Apocalypse, by Albrecht Dürer.

Eschatology ⁱ/ˌɛskəˈtɒlədʒi/ (from the Greek ἔσχατος/ἐσχάτη/ἔσχατον, eschatos/eschatē/eschaton meaning "last" and -logy meaning "the study of", first used in English around 1550)^[1] is a part of theology, philosophy, and futurology concerned with what are believed to be the final events of history, the ultimate destiny of humanity—commonly referred to as the end of the world or the "World to Come."

The Oxford English Dictionary defines eschatology as "The department of theological science concerned with ‘the four last things: death, judgement, heaven, and hell’."^[2]

In the context of mysticism, the phrase refers metaphorically to the end of ordinary reality and reunion with the Divine. In many religions it is taught as an existing future event prophesied in sacred texts or folklore. More broadly, eschatology may encompass related concepts such as the Messiah or Messianic Age, the end time, and the end of days.

History is often seen as being divided into "ages" (Gk. aeons), an age being a period where certain realities are present. An age may come to an end and be replaced by a new age where different realities are present. This transition from one age to another is often the subject of eschatological discussion. So, instead of "the end of the world" we may speak of "the end of the age" or "the end of an era", and be referring to the end of "life as we know it" and the beginning of a new reality. Indeed, much apocalyptic fiction does not deal with the "end of time" but rather with the end of a certain period of time, the end of life as it is now, and the beginning of a new period of time. It is usually a crisis that brings an end to current reality and ushers in a new way of living / thinking / being. This crisis may take the form of the intervention of a deity in history, a war, a change in the environment or the reaching of a new level of consciousness. If a better world results, we say it is "utopian". If a worse, it is "dystopian." Eschatologies vary as to their degree of optimism or pessimism about the future (indeed, the same future may be utopian for some and dystopic for others - "heaven and hell" for example).

Most modern eschatology and apocalypticism, both religious and secular, involves the violent disruption or destruction of the world, whereas Christian and Jewish eschatologies view the end times as the consummation or perfection of God's creation of the world. For example, according to ancient Hebrew belief, life takes a linear (and not cyclical) path; the world began with God and is constantly headed toward God’s final goal for creation.

In philosophy[link]

Eschatology has also been a study shared and theorized on by philosophers. Saint Augustine stressed the allegorical method of interpretation. He was greatly influenced by Origen.^[3] He was followed by Ibn al-Nafis^[4] and Hegel with their philosophy of history, and, some such as the author Albert Camus in 'The Rebel' and J.G. Merquior, have argued, Karl Marx.^[5]

Eschatology in religions[link]

Bahá'í eschatology[link]

In Bahá'í belief, creation has neither a beginning nor an end. Instead the eschatology of other religions is viewed as symbolic. In Bahá'í belief, human time is marked by a series of progressive revelations in which successive messengers or prophets come from God.^[6] The coming of each of these messengers is seen as the day of judgement to the adherents of the previous religion, who may choose to accept the new messenger and enter the 'heaven' of belief, or denounce the new messenger and enter the 'hell' of denial. In this view the terms heaven and hell are seen as symbolic terms for the person's spiritual progress and their nearness to or distance from God.^[6] In Bahá'í belief, the coming of Bahá'u'lláh, the founder of the Bahá'í Faith, signals the fulfilment of previous eschatological expectations of Islam, Christianity and other major religions.^[7]

Buddhist eschatology[link]

Some forms of Buddhism hold belief in cycles in which life span of human beings changes according to human nature. In Cakkavati sutta the Buddha explained the relationship between life span of human being and behaviour. As per this sutta, in the past unskillful behavior was unknown among the human race. As a result, people lived for an immensely long time — 80,000 years — endowed with great beauty, wealth, pleasure, and strength. Over the course of time, though, they began behaving in various unskillful ways. This caused the human life span gradually to shorten, to the point where it now stands at 100 years, with human beauty, wealth, pleasure, and strength decreasing proportionately. In the future, as morality continues to degenerate, human life will continue to shorten to the point where the normal life span is 10 years, with people reaching sexual maturity at five^{[citation needed]}

Ultimately, conditions will deteriorate to the point of a "sword-interval," in which swords appear in the hands of all human beings, and they hunt one another like game. A few people, however, will take shelter in the wilderness to escape the carnage, and when the slaughter is over, they will come out of hiding and resolve to take up a life of skillful and virtuous action again. With the recovery of virtue, the human life span will gradually increase again until it reaches 80,000 years, with people attaining sexual maturity at 500.

According to Tibetan Buddhist literature, the age of first Buddha was 1,000,000 years and height was 100 cubits while 28th Buddha, Siddhartha Gautama (563BC–483BC) lived 80 years and his height was 20 cubits.

Christian eschatology[link]

Christian eschatology is concerned with death, an intermediate state, Heaven, hell, the return of Jesus, the resurrection of the dead, for several evangelical denominations (but not mainline denominations) a rapture, a great tribulation, the Millennium, end of the world, the last judgment, a new heaven and a new earth (the World to Come), and the ultimate consummation of all of God's purposes. Eschatological passages are found in many places, esp. Isaiah, Daniel, Matthew 24, The Sheep and the Goats, and the Book of Revelation, but Revelation often occupies a central place in Christian eschatology.

The second coming of Christ is the central event in Christian eschatology. Most Christians believe that death and suffering will continue to exist until Christ's return. There are, however, various views concerning the order and significance of other eschatological events.

The book of Revelation is at the core of Christian eschatology. The study of Revelation is usually divided into four approaches. In the Futurist approach, Revelation is chiefly seen as referring to events which as yet have not come to pass, but which will come to pass at the end of the age, and the end of the world. This is the approach which most applies to eschatological studies. In the Preterist approach, Revelation chiefly refers to the events of the first century, such as the struggle of Christianity to survive the persecutions of the Roman Empire, the fall of Jerusalem in 70 AD, and the desecration of the temple in the same year. In the Historicist approach, Revelation provides us with a broad view of history, and passages in Revelation are identified with major historical people and events. In the Idealist (or Spiritualist or Symbolic) approach, the events of Revelation are neither past nor future, but are purely symbolic, dealing with the ongoing struggle and ultimate triumph of good over evil.

Hindu eschatology[link]

Contemporary Hindu eschatology is linked in the Vaishnavite tradition to the figure of Kalki, or the tenth and last avatar of Vishnu before the age draws to a close, and Shiva simultaneously dissolves and regenerates the universe.

Most Hindus believe that we are living in the Kali Yuga, the last of four periods (Yuga) that make up the current age. Each period has seen a successive degeneration in the moral order and character of human beings, to the point that in the Kali Yuga quarrel and hypocrisy are prevalent. Often, the invocation of Kali Yuga denotes a certain helplessness in the face of the horrors and suffering of the human condition and a nostalgia for a golden past or a future salvation.

However, Hindu conceptions of time, like those found in other non-Western traditions, are cyclical in that one age may end but another will always begin. As such, the cycle of birth, growth, decay, death, and renewal at the individual level finds its echo in the cosmic order of all things, yet affected by the vagaries of the comings and goings of divine interventions in the Vaishnavite belief.

Most Hindus believe that Shiva will destroy the world at the end of the kalpa. Some Shaivites hold the view that he is incessantly destroying and creating the world.

Islamic eschatology[link]

Islamic eschatology is documented in the sayings of the Prophet Muhammad, regarding the Signs of the Day of Judgment. The Prophet's sayings on the subject have been traditionally divided into Major and Minor Signs. He spoke about several Minor Signs of the approach of the Day of Judgment, including:

• Abu Hurairah reported that Muhammad said: "If you survive for a time you would certainly see people who would have whips in their hands like the tail of an ox. They would get up in the morning under the wrath of God and they would go into the evening with the anger of God."^[8][9]
• Abu Hurairah narrated that Muhammad said, "When honesty is lost, then wait for the Day of Judgment." It was asked, "How will honesty be lost, O Messenger of God?" He said, "When authority is given to those who do not deserve it, then wait for the Day of Judgment."^[10]
• 'Umar ibn al-Khattāb, in a long narration, relating to the questions of the angel Gabriel, reported: "Inform me when the Day of Judgment will be." He [the Prophet Muhammad] remarked: "The one who is being asked knows no more than the inquirer." He [the inquirer] said: "Tell me about its indications." He [the Prophet Muhammad] said: "That the slave-girl gives birth to her mistress and master, and that you would find barefooted, destitute shepherds of goats vying with one another in the construction of magnificent buildings."^[8][10]
• "Before the Day of Judgment there will be great liars, so beware of them."^[10]
• "When the most wicked member of a tribe becomes its ruler, and the most worthless member of a community becomes its leader, and a man is respected through fear of the evil he may do, and leadership is given to people who are unworthy of it, expect the Day of Judgment."^[10]

Regarding the Major Signs, a Companion of the Prophet narrated: "Once we were sitting together and talking amongst ourselves when the Prophet appeared. He asked us what it was we were discussing. We said it was the Day of Judgment. He said: 'It will not be called until ten signs have appeared: Smoke, Dajjal [the Antichrist], the creature (that will wound the people), the rising of the sun in the West, the Second Coming of Jesus, the emergence of Gog and Magog, and three sinkings (or cavings in of the earth): one in the East, another in the West and a third in the Arabian Peninsula.'" (note: the previous events were not listed in the chronological order of appearance)

Jewish eschatology[link]

Judaism addresses the end times in the Book of Daniel and numerous other prophetic passages in the Hebrew scriptures, and also in the Talmud, particularly Tractate Avodah Zarah.

Zoroastrian eschatology[link]

See also[link]

Philosophy portal

References[link]

Further reading[link]

This section may require cleanup to meet Wikipedia's quality standards. No cleanup reason has been specified. Please help improve this section if you can; the talk page may contain suggestions. (June 2008)

• A Cup of Trembling (1995) by Dave Hunt; Harvest House Publishers, Eugene, Oregon 97402; ISBN 1-56507-334-7.
• Christ Will Come Again: Hope for the Second Coming of Jesus by Stephen Travis. 2004 Toronto: Clements Publishing. ISBN 1-894667-33-6
• In God's Time: The Bible and the Future by Craig C. Hill. 2002 Grand Rapids: Eerdmans. ISBN 0-8028-6090-7
• Shock Wave 2000! subtitled The Harold Camping 1994 Debacle; (1994) by Robert Sungenis, Scott Temple, and David Allen Lewis; New Leaf Press, Inc., P.O. Box 311, Green Forest AR 72638; ISBN 0-89221-269-1; Library of Congress: 94-67493.
• Eschatology: Death and Eternal Life by Joseph Ratzinger. 1988 Washington D.C.: Catholic University of America Press ISBN 978-0-8132-1516-7

External links[link]

Look up eschatology in Wiktionary, the free dictionary.

Wikisource has original works on the topic: Eschatology

Wikimedia Commons has media related to: Eschatology

Gary DeMar is an American writer, lecturer and the president of American Vision, an American Christian nonprofit organization. The think-tank has a vision of "an America that recognizes the sovereignty of God over all of life and where Christians are engaged in every facet of society".^[1]

Family life and education[link]

DeMar resides in Marietta, Georgia with his wife Carol. They have two grown sons. DeMar is a member of Midway Presbyterian Church, affiliated with the Presbyterian Church in America. DeMar graduated from Western Michigan University in 1973 and earned a M.Div. from Reformed Theological Seminary in 1979. He earned his Ph.D. in Christian Intellectual History from unaccredited, online Whitefield Theological Seminary in 2007.^[2]

Career[link]

DeMar began working at American Vision in 1981 as a research analyst. In 1986 he became the president of the organization. DeMar is the author of 25 books. Beginning on June 3, 2006, DeMar began hosting "The Gary DeMar Show", a radio program airing live from Atlanta, every Saturday at noon ET."^[3] The Gary DeMar Show" now is available as a podcast every weekday for 10 minutes and as a video-cast on YouTube.^[4]

[edit] Ruler of the Nations

In the Foreword to DeMar's book Ruler of the Nations, John W. Whitehead notes that the book "presents a clear and well-substantiated description of the three types of government established by God-the family, the church, and the civil government-each given its own specific and limited jurisdiction".^[5] In the Editor's Introduction, Gary North points out DeMar's description of "an intellectual war going on, a war between two rival views of God, man, law and society." North says that the "book has made the meaning of theocracy clear".^[6]

In the chapter titled Reconstructing Civil Government, DeMar states,

All government requires a reference point. If God is to be pleased by men, the Bible must become the foundation of all their governments, including civil government. This means that Biblical law must be made the foundation of all righteous judgment in every government: personal (self government), ecclesiastical, familial, and civil.^[7]

Religious and political views[link]

DeMar states in an article on the American Vision web site, "Darwinism has secularized everything in America, including our understanding of the Constitution".^[8]

American Vision promotes the idea "that the world is not ending tomorrow and that Christ’s Kingdom will be victorious on the earth"^[9] . AV connects the writing's of the founders of America with the organization's vision of contemporary America, "In the New England Confederation of 1643, the Pilgrims stated: "[W]e all came to these parts of America, with one and the same end and aim, namely, to advance the Kingdom of our Lord Jesus Christ.”^[10]

DeMar is a proponent of partial preterism.

Bibliography[link]

DeMar is the general editor and co-author of A New World in View (1996) and Reformation to Colonization (1997), the first two volumes in the To Pledge Allegiance history textbook series, and author of the books:^[11]

• God and Government series (3 vols.) (1982–86)
• Ruler of the Nations (1987, 2002)
• The Reduction of Christianity with Peter J. Leithart (1988)
• Surviving College Successfully (1988)
• Something Greater Is Here (1988)
• Christian Reconstruction (Co-authored by Dr. Gary North) (1991)
• You’ve Heard It Said (1991)
• America’s Christian History: The Untold Story (1993)
• War of the Worldviews (1994)
• Last Days Madness (4th ed., 1999)
• Is Jesus Coming Soon? (1999)
• Thinking Straight in a Crooked World (2001)
• End Times Fiction: A Biblical Consideration of the Left Behind Theology (2001)
• The Changing Face of Islam in History and Prophecy (2002)
• America’s Christian Heritage (2002)
• Myths, Lies, & Half Truths (2004)
• The Early Church and the End of the World (2005)
• Whoever Controls the Schools Rules the World (2007)
• Memory Mechanics (2008)
• America's 200-Year War with Islamic Terrorism (2009)
• Movies with Worldviews in Mind (2009)
• Doomsday Deja Vu (2009)
• Meaty Tales! (2009)
• Why the End of the World Is Not in Your Future (2009)
• Left Behind: Separating Fact from Fiction (2009)
• 10 Popular Prophecy Myths Exposed (2010)

References[link]

External links[link]

Christianity portal

• American Vision

This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (November 2010)

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Sons of God (B'nai HaElohim, בני האלהים) is a phrase used in Levantine Bronze and Iron Age texts to describe the "divine council" of the major gods.^{[citation needed]}

The term "sons of God"[link]

In the pantheon of 2nd millennium Ugarit the El, the father-god and head of the pantheon, and the 70 "sons of El", make up a "Divine Council" which deliberates over major decisions. In the 1st millennium the El had been demoted and each of the "sons of El" was held to have been given a "nation" as his charge: Chemosh, for example, was the god of Moab. Yahweh, not originally included in the Ugaritic pantheon, was the God of Judah and of Israel. In the Book of Genesis, Yahweh is seen as the single deity, with "sons of elohim" as his assistants.

By the 3rd and 2nd centuries BC further hypotheses were developed to explain this passage in Genesis. One hypothesis was that the sons of God were the descendants of Seth, the pure line of Adam, and the "daughters of men" as the descendants of Cain.^{[citation needed]}

In the Hebrew Bible the phrase "sons of God" occurs:

• Gen 6:2 b'ney ha-Elohim (בְנֵי־הָֽאֱלֹהִים) sons of the God.
• Job 1:6 b'ney ha-Elohim (בְּנֵי הָאֱלֹהִים) sons of the God.
• Job 38:7 b'ney elohiym (בְּנֵי אֱלֹהִֽים) without the definite article - sons of gods.^[1]
• Psalm 29:1 b'ney elim (בְּנֵי אֵלִים ) without the definite article - sons of elim.

Bronze Age Canaanite origins[link]

In Ugaritic one cognate phrase is bn 'il.^[2] This may occur in the Ugaritic Baal cycle.^[3] Scharbert assigns the text to later editorial activity,^[4] whereas Westermann claims that the text of Genesis 6 is based on an Ugaritic urtext.^[5]

• KTU² 1.40 demonstrates the use of bn il to mean "sons of gods".^[6]
• KTU² 1.65 (which may be a scribal exercise) uses bn il three times in succession: il bn il / dr bn il / mphrt bn il "El, the sons of gods, the circle of the sons of gods / the totality of the sons of gods."^[7]

The phrase bn ilm "sons of the gods" is also attested in Ugaritic texts.^{[8][9][10][11][12]} As is the phrase phr bn ilm "assembly of the sons of the gods".^[13]

History of interpretation of Genesis 6[link]

Second Temple Judaism[link]

In 1 Enoch and Book of Jubilees the Genesis 6 text was developed into a complicated mythology of fallen angels. The 3rd century BC Book of Enoch turns the "sons of God" into fallen angels, referred to as Watchers, who came to earth and had children with human women, resulting in a race of half-angel, half-human beings known as the "Giants" (Nephilim).^{[citation needed]} The view is found in Philo^[14] and in Josephus Antiquities 1:73 (or 1:3.1).^[15]

In the 1st century, CE Rabbi Shimeon ben Yochai pronounced a curse on any Jew teaching the Enochite interpretation^{[citation needed]}, and later, Trypho the Jew^[16] rejected the interpretation. This was followed by Rashi and Nachmanides. Some commentators^[17] on Luke 20:34-36 believe that Jesus was also familiar with the Enochic interpretation, and can be counted with Shimeon ben Yochai, since Jesus rejected that angels could marry and in the same passage equated the "sons of God" with humans.

Early Christianity[link]

The pseudepigraphic Epistle of Barnabas 4:3 appears to accept the Enochic version.^[18] As do Justin Martyr, Eusebius, Clement of Alexandria, Origen and Commodianus.^[19]

Against this first Julius Africanus, then Augustine in City of God, argued that the sons of God were the descendants of Seth, the pure line of Adam, and the "daughters of men" as the descendants of Cain.^[20]

Some manuscripts of the Septuagint have emendations to read "sons of God" as "angels" in Genesis 6. Codex Vaticanus contains "angels" originally. In Codex Alexandrinus "sons of God" has been erased and replaced by "angels".^[21] The Peshitta reads "sons of God".^[22] The 5th century Christian work Conflict of Adam and Eve with Satan follows this view.