Events and trends

Carthage conquers Sicily, Sardinia and Corsica.

559 BC—King Cambyses I of Anshan dies and is succeeded by his son Cyrus II the Great.

558 BC—Hegesias is removed as Archon of Athens.

558 BC—The Chinese state of Jin defeats its rival Qin in battle.

556 BC—Pisistratus is exiled from Athens to Euboea.

556 BC—Labashi-Marduk succeeds Neriglissar as king of Babylon.

556 BC—Nabonidus succeeds Labashi-Marduk as king of Babylon.

c. 550 BC—Colonisation of Greeks ends.

550 BC—Abdera is destroyed by the Thracians.

550 BC—The Temple of Artemis completed in Ephesus.

550 BC—Cyrus II the Great overthrows Astyages of the Medes, establishing the Persian Empire.

c. 550 BC—Temple of Hera I, Paestum, Italy, is built.

550 BC—Siddhartha Gautama founded Buddhism in Northern India after achieving enlightenment after six years of practicing penance and meditation.

Significant people

556 BC – Rule of Labashi-Marduk as king of Babylon

556 BC – Rule of Nabonidus as king of Babylon

558 BC—Death of Solon, Athenian, Statesman, Poet.

c. 556 BC—Birth of Simonides of Ceos.

555 BC—Death of Stesichorus, Greek lyric poet..

September 28, 551 BC—Birth of Confucius, philosopher (traditional date).

550 BC—Birth of Epicharmus, Greek poet (d. 460 BC).

ast:Años 550 edC bs:550te p.n.e. ca:Dècada del 550 aC da:550'erne f.Kr. es:Años 550 a. C. eu:K. a. 550eko hamarkada fa:دهه ۵۵۰ (پیش از میلاد) fr:Années -550 hr:550-ih pr. Kr. io:550a yari aK it:Anni 550 a.C. sw:Miaka ya 550 KK la:Decennium 56 a.C.n. hu:I. e. 550-es évek mk:550-ти п.н.е. ms:550-an SM ro:Anii 550 î.Hr. ru:550-е до н. э. sk:50. roky 6. storočia pred Kr. sl:550. pr. n. št. sh:550-e pne. su:550-an SM fi:550-luku eaa. sv:550-talet f.Kr. tr:MÖ 550'ler zh:前550年代

Coordinates	38°08′″N114°34′″N
Name	Cyrus the Great
Title	King of Āryāvarta, King of Persia, King of Anshan, King of Media, King of Babylon, King of Sumer and Akkad, King of the four corners of the World
Reign	559 BC – 530 BC (30 years)
Coronation	Anshan, Persis
Predecessor	Cambyses I
Successor	Cambyses II
Consort	Cassandane of Persia
Issue	Cambyses IIBardiyaArtystoneAtossaUnnamed unknown
Royal house	Achaemenid
Father	Cambyses I
Mother	Mandane of Media or Argoste of Persia
Birth date	600 BC or 576 BC
Birth place	Anshan, Persis
Death date	December, 530 BC
Death place	Along the Syr Darya
Place of burial	Pasargadae }}

Cyrus II of Persia (Old Persian: Kuruš (c. 600 BC or 576 BC–530 BC), commonly known as Cyrus the Great, also known as Cyrus the Elder, was the founder of the Achaemenid Empire. Under his rule, the empire embraced all the previous civilized states of the ancient Near East, expanded vastly and eventually conquered most of Southwest Asia and much of Central Asia, parts of Europe and Caucasus. From the Mediterranean sea and Hellespont in the west to the Indus River in the east, Cyrus the Great created the largest empire the world had yet seen.

The reign of Cyrus the Great lasted between 29 and 31 years. Cyrus built his empire by conquering first the Median Empire, then the Lydian Empire and eventually the Neo-Babylonian Empire. Either before or after Babylon, he led an expedition into central Asia, which resulted in major campaigns that brought "into subjection every nation without exception". Cyrus did not venture into Egypt, as he himself died in battle, fighting the Massagetae along the Syr Darya in December 530 BC. He was succeeded by his son, Cambyses II, who managed to add to the empire by conquering Egypt, Nubia, and Cyrenaica during his short rule.

Cyrus the Great respected the customs and religions of the lands he conquered. It is said that in universal history, the role of the Achaemenid empire founded by Cyrus lies in its very successful model for centralized administration and establishing a government working to the advantage and profit of its subjects. In fact, the administration of the empire through satraps and the vital principle of forming a government at Pasargadae were the works of Cyrus. Aside from his own nation, Persia (modern Iran), Cyrus the Great also left a lasting legacy on the Jewish religion through his Edict of Restoration, where because of his policies in Babylonia, he is referred to by the people of the Jewish faith, as "the anointed of the Lord" or a "Messiah".

Cyrus the Great is also well recognized for his achievements in human rights, politics, and military strategy, as well as his influence on both Eastern and Western civilizations. To date, Cyrus the Great and his historical signature define the national identity for many Iranians. Cyrus and, indeed, the Achaemenid influence in the ancient world also extended as far as Athens, where many Athenians adopted aspects of the Achaemenid Persian culture as their own, in a reciprocal cultural exchange.

Background

Etymology

The name ''Cyrus'' is a Latinized form derived from an Greek form of the Old Persian ''Kūruš''. The name and its meaning has been recorded in ancient inscriptions in different languages. The ancient Greek historians Ctesias and Plutarch noted that Cyrus was named from ''Kuros'', the Sun, a concept which has been interpreted as meaning "like the Sun" by noting its relation to the Persian noun for sun, ''khor'', while using ''-vash'' as a suffix of likeness. Karl Hoffmann has suggested a translation based on the meaning of an Indo-European-root "to humiliate" and accordingly "Cyrus" means "humiliator of the enemy in verbal contest." In the Persian language and specially in Iran, Cyrus' name is spelled as "کوروش بزرگ" or "" which translates to Cyrus the Great. In the Bible, he is known as Koresh ().

Dynastic history

The Persian domination and kingdom in the Iranian plateau started by an extension of the Achaemenid dynasty, who expanded their earlier domination possibly from the 9th century BC onward. The eponymous founder of this dynasty was Achaemenes (from Old Persian ''Haxāmaniš''). Achaemenids are "descendants of Achaemenes" as Darius the Great, the ninth king of the dynasty, traces his genealogy to him and declares "for this reason we are called Achaemenids". Achaemenes built the state Parsumash in the southwest of Iran and was succeeded by Teispes, who took the title "King of Anshan" after seizing Anshan city and enlarging his kingdom further to include Pars proper. Ancient documents mention that Teispes had a son called Cyrus I, who also succeeded his father as "king of Anshan". Cyrus I had a full brother whose name is recorded as Ariaramnes.

In 600 BC, Cyrus I was succeeded by his son Cambyses I who reigned until 559 BC. Cyrus the Great was a son of Cambyses I, who named his son after his father, Cyrus I. There are several inscriptions of Cyrus the Great and later kings that refer to Cambyses I as the "great king" and "king of Anshan". Among these are some passages in the Cyrus cylinder where Cyrus calls himself "son of Cambyses, great king, king of Anshan". Another inscription (from CM's) mentions Cambyses I as "mighty king" and "an Achaemenian", which according to bulk of scholarly opinion was engraved under Darius and considered as a later forgery by Darius. However Cambyses II's maternal grandfather Pharnaspes is named by Herodotus as "an Achaemenian" too. Xenophon's account in Cyropædia further names Cambyses's wife as Mandane and mentions Cambyses as king of Persia. These agree with Cyrus's own inscriptions, as Anshan and Parsa were different names of the same land. These also agree with other non-Iranian accounts, except at one point from Herodotus stating that Cambyses was not a king but a "Persian of good family". However, in some other passages, Herodotus's account is wrong also on the name of the son of Chishpish, which he mentions as Cambyses but, according to modern scholars, should be Cyrus I.

The traditional view based on archaeological research and the genealogy given in the Behistun Inscription and by Herodotus holds that Cyrus the Great was an Achaemenian. However it has been suggested by M. Waters that Cyrus is unrelated to Achaemenes or Darius the Great and that his family was of Teispid and Anshanite origin instead of Achaemenid.

Early life

The best-known date for the birth of Cyrus the Great is either 600-599 BC or 576-575 BC. Little is known of his early years, as there are only a few sources known to detail that part of his life, and they have been damaged or lost.

Herodotus's story of Cyrus's early life belongs to a genre of legends in which abandoned children of noble birth, such as Oedipus and Romulus and Remus, return to claim their royal positions. Similar to other culture's heroes and founders of great empires, folk traditions abound regarding his family background. According to Herodotus, he was the grandson of the Median king Astyages and was brought up by humble herding folk. In another version, he was presented as the son of a poor family that worked in the Median court. These folk stories are, however, contradicted by Cyrus's own testimony, according to which he was preceded as king of Persia by his father, grandfather and great-grandfather.

After the birth of Cyrus the Great, Astyages had a dream that his Magi interpreted as a sign that his grandson would eventually overthrow him. He then ordered his steward Harpagus to kill the infant. Harpagus, morally unable to kill a newborn, summoned the Mardian Mitradates (which the historian Nicolaus of Damascus calls Atradates), a royal bandit herdsman from the mountainous region bordering the Saspires, and ordered him to leave the baby to die in the mountains. Luckily, the herdsman and his wife (whom Herodotus calls Cyno in Greek, and Spaca-o in Median) took pity and raised the child as their own, passing off their recently stillborn infant as the murdered Cyrus. For the origin of Cyrus the Great's mother, Herodotus identifies Mandane of Media, and Ctesias insists that she is fully Persian but gives no name, while Nicolaus gives the name "Argoste" as Atradates's wife; whether this figure represents Cyno or Cambyses's unnamed Persian queen has yet to be determined. It is also noted that Strabo has said that Cyrus was originally named Agradates by his stepparents; therefore, it is probable that, when reuniting with his original family, following the naming customs, Cyrus's father, Cambyses I, names him Cyrus after his grandfather, who was Cyrus I.

Herodotus claims that when Cyrus the Great was ten years old, it was obvious that Cyrus was not a herdsman's son, stating that his behavior was too noble. Astyages interviewed the boy and noticed that they resembled each other. Astyages ordered Harpagus to explain what he had done with the baby, and, after Harpagus confessed that he had not killed the boy, Astyages tricked him into eating his own broiled and chopped up son. Astyages was more lenient with Cyrus and allowed him to return to his biological parents, Cambyses and Mandane. While Herodotus's description may be a legend, it does give insight into the figures surrounding Cyrus the Great's early life.

Cyrus the Great had a wife named Cassandane. She was an Achaemenian and daughter of Pharnaspes. From this marriage, Cyrus had four children: Cambyses II, Bardiya (Smerdis), Atossa, and another daughter whose name is not attested in the ancient sources. Also, Cyrus had a fifth child named Artystone, the sister or half-sister of Atossa, who may not have been the daughter of Cassandane. Cyrus the Great had a specially dear love for Cassandane. Cassandane also loved Cyrus to the point that on her death bed she is noted as having found it more bitter to leave Cyrus, than to depart her life. According to the chronicle of Nabonidus, when Cassandane died, all the nations of Cyrus's empire observed "a great mourning", and, particularly in Babylonia, there was probably even a public mourning lasting for six days (identified from 21–26 March 538 BC). Her tomb is suggested to be at Cyrus's capital, Pasargadae. There are other accounts suggesting that Cyrus the Great also married a daughter of the Median king Astyages, named Amytis. This name may not be the correct one, however. Cyrus probably had married once, after the death of Cassandane, to a Median woman in his royal family. Cyrus the Great's son Cambyses II would become the king of Persia, and his daughter Atossa would marry Darius the Great and bear him Xerxes I.

Rise and military campaigns

Median Empire

Though his father died in 551 BC, Cyrus the Great had already succeeded to the throne in 559 BC; however, Cyrus was not yet an independent ruler. Like his predecessors, Cyrus had to recognize Median overlordship. During Astyages's reign, the Median Empire may have ruled over the majority of the Ancient Near East, from the Lydian frontier in the west to the Parthians and Persians in the east.

In Herodotus's version, Harpagus, seeking vengeance, convinced Cyrus to rally the Persian people to revolt against their feudal lords, the Medes. However, it is likely that both Harpagus and Cyrus rebelled due to their dissatisfaction with Astyages's policies. From the start of the revolt in summer 553 BC, with his first battles taking place from early 552 BC, Harpagus, with Cyrus, led his armies against the Medes until the capture of Ecbatana in 549 BC, effectively conquering the Median Empire.

While Cyrus the Great seems to have accepted the crown of Media, by 546 BC, he officially assumed the title "King of Persia" instead. With Astyages out of power, all of his vassals (including many of Cyrus's relatives) were now under his command. His uncle Arsames, who had been the king of the city-state of Parsa under the Medes, therefore would have had to give up his throne. However, this transfer of power within the family seems to have been smooth, and it is likely that Arsames was still the nominal governor of Parsa, under Cyrus's authority—more of a Prince or a Grand Duke than a King. His son, Hystaspes, who was also Cyrus's second cousin, was then made satrap of Parthia and Phrygia. Cyrus the Great thus united the twin Achamenid kingdoms of Parsa and Anshan into Persia proper. Arsames would live to see his grandson become Darius the Great, Shahanshah of Persia, after the deaths of both of Cyrus's sons. Cyrus's conquest of Media was merely the start of his wars.

Lydian Empire and Asia Minor

The exact dates of the Lydian conquest are unknown, but it must have taken place between Cyrus's overthrow of the Median kingdom (550 BC) and his conquest of Babylon (539 BC). It was common in the past to give 547 BC as the year of the conquest due to some interpretations of the Nabonidus Chronicle, but this position is currently not much held. The Lydians first attacked the Achaemenid Empire's city of Pteria in Cappadocia. Croesus besieged and captured the city enslaving its inhabitants. Meanwhile, the Persians invited the citizens of Ionia who were part of the Lydian kingdom to revolt against their ruler. The offer was rebuffed, and thus Cyrus levied an army and marched against the Lydians, increasing his numbers while passing through nations in his way. The Battle of Pteria was effectively a stalemate, with both sides suffering heavy casualties by nightfall. Croesus retreated to Sardis the following morning.

While in Sardis, Croesus sent out requests for his allies to send aid to Lydia. However, near the end of the winter, before the allies could unite, Cyrus the Great pushed the war into Lydian territory and besieged Croesus in his capital, Sardis. Shortly before the final Battle of Thymbra between the two rulers, Harpagus advised Cyrus the Great to place his dromedaries in front of his warriors; the Lydian horses, not used to the dromedaries' smell, would be very afraid. The strategy worked; the Lydian cavalry was routed. Cyrus defeated and captured Croesus. Cyrus occupied the capital at Sardis, conquering the Lydian kingdom in 546 BC. According to Herodotus, Cyrus the Great spared Croesus's life and kept him as an advisor, but this account conflicts with some translations of the contemporary Nabonidus Chronicle (the King who was himself subdued by Cyrus the Great after conquest of Babylonia), which interpret that the king of Lydia was slain.

Before returning to the capital, a Lydian named Pactyas was entrusted by Cyrus the Great to send Croesus' treasury to Persia. However, soon after Cyrus's departure, Pactyas hired mercenaries and caused an uprising in Sardis, revolting against the Persian satrap of Lydia, Tabalus. With recommendations from Croesus that he should turn the minds of the Lydian people to luxury, Cyrus sent Mazares, one of his commanders, to subdue the insurrection but demanded that Pactyas be returned alive. Upon Mazares's arrival, Pactyas fled to Ionia, where he had hired more mercenaries. Mazares marched his troops into the Greek country and subdued the cities of Magnesia and Priene. The end of Pactyas is unknown, but after capture, he was probably sent to Cyrus and put to death after a succession of tortures.

Mazares continued the conquest of Asia Minor but died of unknown causes during his campaign in Ionia. Cyrus sent Harpagus to complete Mazares's conquest of Asia Minor. Harpagus captured Lycia, Cilicia and Phoenicia, using the technique of building earthworks to breach the walls of besieged cities, a method unknown to the Greeks. He ended his conquest of the area in 542 BC and returned to Persia.

Neo-Babylonian Empire

By the year 540 BC, Cyrus captured Elam (Susiana) and its capital, Susa. The Nabonidus Chronicle records that, prior to the battle(s), Nabonidus had ordered cult statues from outlying Babylonian cities to be brought into the capital, suggesting that the conflict had begun possibly in the winter of 540 BC. Near the beginning of October, Cyrus fought the Battle of Opis in or near the strategic riverside city of Opis on the Tigris, north of Babylon. The Babylonian army was routed, and on October 10, Sippar was seized without a battle, with little to no resistance from the populace. It is probable that Cyrus engaged in negotiations with the Babylonian generals to obtain a compromise on their part and therefore avoid an armed confrontation. Nabonidus was staying in the city at the time and soon fled to the capital, Babylon, which he had not visited in years.

Two days later, on October 7 (proleptic Gregorian calendar), Gubaru's troops entered Babylon, again without any resistance from the Babylonian armies, and detained Nabonidus. Herodotus explains that to accomplish this feat, the Persians, using a basin dug earlier by the Babylonian queen Nitokris to protect Babylon against Median attacks, diverted the Euphrates river into a canal so that the water level dropped "to the height of the middle of a man's thigh", which allowed the invading forces to march directly through the river bed to enter at night. On October 29, Cyrus himself entered the city of Babylon and detained Nabonidus.

Prior to Cyrus's invasion of Babylon, the Neo-Babylonian Empire had conquered many kingdoms. In addition to Babylonia itself, Cyrus probably incorporated its subnational entities into his Empire, including Syria, Judea, and Arabia Petraea, although there is no direct evidence of this fact.

After taking Babylon, Cyrus the Great proclaimed himself "king of Babylon, king of Sumer and Akkad, king of the four corners of the world" in the famous Cyrus cylinder, an inscription deposited in the foundations of the Esagila temple dedicated to the chief Babylonian god, Marduk. The text of the cylinder denounces Nabonidus as impious and portrays the victorious Cyrus pleasing the god Marduk. It describes how Cyrus had improved the lives of the citizens of Babylonia, repatriated displaced peoples and restored temples and cult sanctuaries. Although some have asserted that the cylinder represents a form of human rights charter, historians generally portray it in the context of a long-standing Mesopotamian tradition of new rulers beginning their reigns with declarations of reforms.

Cyrus the Great's dominions comprised the largest empire the world had ever seen. At the end of Cyrus's rule, the Achaemenid Empire stretched from Asia Minor in the west to the northwestern areas of India in the east.

Death

The details of Cyrus's death vary by account. The account of Herodotus from his ''Histories'' provides the second-longest detail, in which Cyrus met his fate in a fierce battle with the Massagetae, a tribe from the southern deserts of Khwarezm and Kyzyl Kum in the southernmost portion of the steppe regions of modern-day Kazakhstan and Uzbekistan, following the advice of Croesus to attack them in their own territory. The Massagetae were related to the Scythians in their dress and mode of living; they fought on horseback and on foot. In order to acquire her realm, Cyrus first sent an offer of marriage to their ruler, Tomyris, a proposal she rejected. He then commenced his attempt to take Massagetae territory by force, beginning by building bridges and towered war boats along his side of the river Jaxartes, or Syr Darya, which separated them. Sending him a warning to cease his encroachment in which she stated she expected he would disregard anyway, Tomyris challenged him to meet her forces in honorable warfare, inviting him to a location in her country a day's march from the river, where their two armies would formally engage each other. He accepted her offer, but, learning that the Massagetae were unfamiliar with wine and its intoxicating effects, he set up and then left camp with plenty of it behind, taking his best soldiers with him and leaving the least capable ones. The general of Tomyris's army, who was also her son Spargapises, and a third of the Massagetian troops killed the group Cyrus had left there and, finding the camp well stocked with food and the wine, unwittingly drank themselves into inebriation, diminishing their capability to defend themselves, when they were then overtaken by a surprise attack. They were successfully defeated, and, although he was taken prisoner, Spargapises committed suicide once he regained sobriety. Upon learning of what had transpired, Tomyris denounced Cyrus's tactics as underhanded and swore vengeance, leading a second wave of troops into battle herself. Cyrus the Great was ultimately killed, and his forces suffered massive casualties in what Herodotus referred to as the fiercest battle of his career and the ancient world. When it was over, Tomyris ordered the body of Cyrus brought to her, then decapitated him and dipped his head in a vessel of blood in a symbolic gesture of revenge for his bloodlust and the death of her son. However, some scholars question this version, mostly because Herodotus admits this event was one of many versions of Cyrus's death that he heard from a supposedly reliable source who told him no one was there to see the aftermath.

Herodotus, also recounts that Cyrus saw in his sleep the oldest son of Hystaspes (Darius I) with wings upon his shoulders, shadowing with the one wing Asia, and with the other wing Europe. Iranologist, Ilya Gershevitch explains this statement by Herodotus and its connection with the four winged bas-relief figure of Cyrus the Great in the following way:

:::''"Herodotus, therefore as I surmise, may have known of the close connection, between this type of winged figure, and the image of the Iranian majesty, which he associated with a dream prognosticating, the king's death, before his last, fatal campaign across the Oxus."''

Ctesias, in his ''Persica'', has the longest account, which says Cyrus met his death while putting down resistance from the Derbices infantry, aided by other Scythian archers and cavalry, plus Indians and their elephants. According to him, this event took place northeast of the headwaters of the Syr Darya. An alternative account from Xenophon's ''Cyropaedia'' contradicts the others, claiming that Cyrus died peaceably at his capital. The final version of Cyrus's death comes from Berossus, who only reports that Cyrus met his death while warring against the Dahae archers northwest of the headwaters of the Syr Darya.

Burial

Cyrus the Great' remains were interred in his capital city of Pasargadae, where today a limestone tomb (built around 540-530 BCE) still exists which many believe to be his. Both Strabo and Arrian give nearly equal descriptions of the tomb, based on the eyewitness report of Aristobulus of Cassandreia, who at the request of Alexander the Great visited the tomb two times. Though the city itself is now in ruins, the burial place of Cyrus the Great has remained largely intact; and the tomb has been partially restored to counter its natural deterioration over the years. According to Plutarch, his epitaph said,

Cuneiform evidence from Babylon proves that Cyrus died around December 530 BC, and that his son Cambyses II had become king. Cambyses continued his father's policy of expansion, and managed to capture Egypt for the Empire, but soon died after only seven years of rule. He was succeeded either by Cyrus's other son Bardiya or an impostor posing as Bardiya, who became the sole ruler of Persia for seven months, until he was killed by Darius the Great.

The translated ancient Roman and Greek accounts give a vivid description of the tomb both geometrically and aesthetically; The tomb's geometric shape has changed little over the years, still maintaining a large stone of quadrangular form at the base, followed by a pyramidal succession of smaller rectangular stones, until after a few slabs, the structure is curtailed by an edifice, with an arched roof composed of a pyramidal shaped stone, and a small opening or window on the side, where the slenderst man could barely squeeze through.

Within this edifice was a golden coffin, resting on a table with golden supports, inside of which the body of Cyrus the Great was interred. Upon his resting place, was a covering of tapestry and drapes made from the best available Babylonian materials, utilizing fine Median worksmanship; below his bed was a fine red carpet, covering the narrow rectangular area of his tomb. Translated Greek accounts describe the tomb as having been placed in the fertile Pasargadae gardens, surrounded by trees and ornamental shrubs, with a group of Achaemenian protectors called the "Magi", stationed nearby to protect the edifice from theft or damage.

Years later, in the ensuing chaos created by Alexander the Great's invasion of Persia and after the defeat of Darius III, Cyrus the Great's tomb was broken into and most of its luxuries were looted. When Alexander reached the tomb, he was horrified by the manner in which the tomb was treated, and questioned the Magi and put them to court. On some accounts, Alexander's decision to put the Magi on trial was more about his attempt to undermine their influence and his show of power in his newly conquered empire, than a concern for Cyrus's tomb. Regardless, Alexander the Great ordered Aristobulus to improve the tomb's condition and restore its interior. Despite his admiration for Cyrus the Great, and his attempts at renovation of his tomb, Alexander would eventually ransack Persepolis, the opulent city that Cyrus had helped build, and order its burning in 330 B.C.

The edifice has survived the test of time, through invasions, internal divides, successive empires, regime changes and revolutions. The last prominent Persian figure to bring attention to the tomb was Mohammad Reza Pahlavi (Shah of Iran) the last official monarch of Persia, during his celebrations of 2,500 years of monarchy. Just as Alexander the Great before him, the Shah of Iran wanted to appeal to Cyrus's legacy to legitimize his own rule by extension.

After the Iranian revolution, the tomb of Cyrus the Great survived the initial chaos and vandalism propagated by the Islamic revolutionary hardliners who equated Persian imperial historical artifacts with the late Shah of Iran. There are allegations of the tomb being in danger of damage from the construction of the Sivand Dam on river Polvar (located in the province of Pars) and flooding, but there is no official acknowledgement of this claim. This has nonetheless, caused a petition to be drafted to the U.N. demanding protection of this historical entity. United Nations recognizes the tomb of Cyrus the Great and Pasargadae as a UNESCO World Heritage site.

Legacy

{{epigraph | quote =In scope and extent his achievements ranked far above that of the Macedonian king, Alexander who was to demolish the empire in the 320s but fail to provide any stable alternative. | cite = Charles Freeman in 'The Greek Achievement' }} The achievements of Cyrus the Great throughout antiquity is well reflected in the way he is remembered today. His own nation, the Iranians, have regarded him as "The Father", the very title that had been used during the time of Cyrus himself, by the many nations that he conquered, as according to Xenophon:

The Babylonians regarded him as "The Liberator". After his conquest of Babylon, followed Cyrus's help for the return of Jews; for this, Cyrus is addressed in the Jewish Tanakh as the "Lord's Messiah". Glorified by Ezra, and by Isaiah, Cyrus is the one to whom "Yahweh, the God of heaven" has given "all the Kingdoms of the earth".

Cyrus was distinguished equally as a statesman and as a soldier. By pursuing a policy of generosity instead of repression, and by favoring local religions, he was able to make his newly conquered subjects into enthusiastic supporters. Due in part to the political infrastructure he created, the Achaemenid empire endured long after his death.

The rise of Persia under Cyrus's rule had a profound impact on the course of world history. Iranian philosophy, literature and religion all played dominant roles in world events for the next millennia. Despite the Islamic conquest of Persia in the 7th century CE by the Islamic Caliphate, Persia continued to exercise enormous influence in the Middle East during the Islamic Golden Age, and was particularly instrumental in the growth and expansion of Islam.

Many of the Iranian dynasties following the Achaemenid empire and their kings saw themselves as the heirs to Cyrus the Great and have claimed to continue the line begun by Cyrus. However there are different opinions among scholars whether this is also the case for the Sassanid Dynasty.

Even today many consider Cyrus greater than Alexander in his accomplishment. In fact Alexander the Great was himself infatuated with and admired Cyrus the Great, from an early age reading Xenophon's ''Cyropaedia'', which described Cyrus's heroism in battle and governance and his abilities as a king and a legislator. Alexander respected Cyrus to the point, that during his visit to Pasargadae, he paid significant homage to the memory of Cyrus the Great by ordering Aristobulus to decorate the interior of the sepulchral chamber of his tomb.

According to Professor Richard Nelson Frye:

On another account, Professor Patrick Hunt states:

Religion and Philosophy

Although there is no doubt about the influence of Zarathushtra's teachings on Cyrus's acts and policies, so far there has not been a clear evidence indicating that Cyrus practiced a specific religion. However, his liberal and tolerant views towards other religions have made some scholars consider Cyrus a Zoroastrian king. The religious policies of Cyrus is well documented in Babylonian texts as well as Jewish sources and the historians accounts. Cyrus initiated a general policy that can be described as a policy of permitting religious freedom throughout his vast empire. He brought peace to the Babylonians and is said to have kept his army away from the temples and restored the statues of the Babylonian gods to their sanctuaries. Another example of his religion, as evidenced by the Cyrus cylinder (see below),

'û-mi-Ša-am ma- h ar iluBel ù iluNabu Š a a-ra-ku ume-ia li-ta-mu-ú lit-taŠ-ka-ru a-ma-a-ta du-un-ki-ia ù a-na iluMarduk beli-ia li-iq-bu-ú Ša mKu-ra-aŠ Šarri pa-li- hi-ka u mKa-am-bu-zi-ia mari- Šu' (Cylinder,Akkadian language line:35)

'pray daily before Bêl and Nabû for long life for me, and may they speak a gracious word for me and say to Marduk, my lord, "May Cyrus, the king who worships you, and Cambyses, his son,' (Cylinder,English Translation line:35)

His religious policy was his treatment of the Jews during their exile in Babylon after Nebuchadnezzar II destroyed Jerusalem. The Jewish Bible's Ketuvim ends in Second Chronicles with the decree of Cyrus, which returned the exiles to the Promised Land from Babylon along with a commission to rebuild the temple.

'Thus saith Cyrus, king of Persia: All the kingdoms of the earth hath Yahweh, the God of heaven, given me; and He hath charged me to build Him a house in Jerusalem, which is in Judah. Whosoever there is among you of all His people -- may Yahweh, his God, be with him -- let him go there.' (2 Chronicles 36:23)

This edict is also fully reproduced in the Book of Ezra.

"In the first year of King Cyrus, Cyrus the king issued a decree: ‘Concerning the house of God at Jerusalem, let the temple, the place where sacrifices are offered, be rebuilt and let its foundations be retained, its height being 60 cubits and its width 60 cubits; with three layers of huge stones and one layer of timbers. And let the cost be paid from the royal treasury. ‘Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought to their places in the temple in Jerusalem; and you shall put them in the house of God.’ (Ezra 6:3-5)

As a result of Cyrus's policies, the Jews honored him as a dignified and righteous king. He is the only Gentile to be designated as Messiah, a divinely appointed leader, in the Tanakh (Isaiah 45:1-6). Isaiah 45:13: "I will raise up Cyrus in my righteousness: I will make all his ways straight. He will rebuild my city and set my exiles free, but not for a price or reward, says Yahweh Almighty." As the text suggests, Cyrus did ultimately release the nation of Israel from its exile without compensation or tribute. Traditionally, the entire book of Isaiah is believed to pre-date the rule of Cyrus by about 120 years. These particular passages (Isaiah 40-55, often referred to as ''Deutero-Isaiah'') are believed by most modern critical scholars to have been added by another author toward the end of the Babylonian exile (''ca. 536 BC''). Whereas Isaiah 1-39 (referred to as ''Proto-Isaiah'') saw the destruction of Israel as imminent, and the restoration in the future, Deutero-Isaiah speaks of the destruction in the past (Isa 42:24-25), and the restoration as imminent (Isa 42:1-9). Notice, for example, the change in temporal perspective from (Isa 39:6-7), where the Babylonian Captivity is cast far in the future, to (Isa 43:14), where the Israelites are spoken of as already in Babylon.

Cyrus was praised in the Tanakh ( and ) for the freeing of slaves, humanitarian equality and costly reparations he made. However, there was Jewish criticism of him after he was lied to by the Cuthites, who wanted to halt the building of the Second Temple. They accused the Jews of conspiring to rebel, so Cyrus in turn stopped the construction, which would not be completed until 515 BC, during the reign of Darius I. According to the Bible it was King Artaxerxes who was convinced to stop the construction of the temple in Jerusalem. (Ezra 4:7-24)

Some contemporary Muslim scholars have suggested that the Qur'anic figure of Dhul-Qarnayn is Cyrus the Great. This theory was proposed by Sunni scholar Abul Kalam Azad and endorsed by Shi'a scholars Allameh Tabatabaei, in his ''Tafsir al-Mizan'' and Makarem Shirazi.

Politics and Management

Cyrus founded the empire as a multi-state empire governed by four capital states; Pasargadae, Babylon, Susa and Ekbatana. He allowed a certain amount of regional autonomy in each state, in the form of a satrapy system. A satrapy was an administrative unit, usually organized on a geographical basis. A 'satrap' (governor) was the vassal king, who administered the region, a 'general' supervised military recruitment and ensured order, and a 'state secretary' kept the official records. The general and the state secretary reported directly to the satrap as well as the central government. During his reign, Cyrus maintained control over a vast region of conquered kingdoms, achieved through retaining and expanding the satrapies. Further organization of newly conquered territories into provinces ruled by satraps, was continued by Cyrus's successor Darius the Great. Cyrus's empire was based on tribute and conscripts from the many parts of his realm.

Through his military savvy, Cyrus created an organized army including the Immortals unit, consisting of 10,000 highly trained soldiers. He also formed an innovative postal system throughout the empire, based on several relay stations called Chapar Khaneh.

Cyrus's conquests began a new era in the age of empire building, where a vast superstate, comprising many dozens of countries, races, religions, and languages, were ruled under a single administration headed by a central government. This system lasted for centuries, and was retained both by the invading Seleucid dynasty during their control of Persia, and later Iranian dynasties including the Parthians and Sassanids.

On December 10, 2003, in her acceptance of the Nobel Peace Prize, Shirin Ebadi evoked Cyrus, saying:

Cyrus has been known for his innovations in building projects; he further developed the technologies that he found in the conquered cultures and applied them in building the palaces of Pasargadae. He was also famous for his love of gardens; the recent excavations in his capital city has revealed the existence of the Pasargad Persian Garden and a network of irrigation canals. Pasargadae was place for two magnificent palaces surrounded by a majestic royal park and vast formal gardens; among them was the four-quartered wall gardens of "Paradisia" with over 1000 meters of channels made out of carved limestone, designed to fill small basins at every 16 meters and water various types of wild and domestic flora. The design and concept of Paradisia were exceptional and have been used as a model for many ancient and modern parks, ever since.

Cyrus's legacy has been felt even as far away as Iceland and colonial America. Many of the forefathers of the United States of America sought inspiration from Cyrus the Great through works such as Cyropaedia. Thomas Jefferson, for example, owned a copy.

Cyrus cylinder

One of the few surviving sources of information that can be dated directly to Cyrus's time is the Cyrus cylinder, a document in the form of a clay cylinder inscribed in Akkadian cuneiform. It had been placed in the foundations of the Esagila (the temple of Marduk in Babylon) as a foundation deposit following the Persian conquest in 539 BC. It was discovered in 1879 and is kept today in the British Museum in London.

The text of the cylinder denounces the deposed Babylonian king Nabonidus as impious and portrays Cyrus as pleasing to the chief god Marduk. It goes on to describe how Cyrus had improved the lives of the citizens of Babylonia, repatriated displaced peoples and restored temples and cult sanctuaries. Although not mentioned in the text, the repatriation of the Jews from their "Babylonian captivity" was part of this policy.

The United Nations has declared the relic to be an "ancient declaration of human rights" since 1971, approved by then Secretary General Mr. Sithu U Thant. The British Museum describes the cylinder as "an instrument of ancient Mesopotamian propaganda" that "reflects a long tradition in Mesopotamia where, from as early as the third millennium BC, kings began their reigns with declarations of reforms." The cylinder emphasizes Cyrus's continuity with previous Babylonian rulers, asserting his virtue as a traditional Babylonian king while denigrating his predecessor.

In the 1970s the Shah of Iran adopted it as a political symbol, using it "as a central image in his own propaganda celebrating 2500 years of Iranian monarchy." and asserting that it was "the first human rights charter in history". This view has been disputed by some as "rather anachronistic" and tendentious, as the modern concept of human rights would have been quite alien to Cyrus's contemporaries and is not mentioned by the cylinder. The cylinder has, nonetheless, become seen as part of Iran's cultural identity.

Family tree

See also

Achaemenid architecture

Cyrus the Great in the Qur'an

Greater Iran

History of Iran

Immortals (Persian Empire)

Citations

Bibliography

Ancient sources

The Nabonidus Chronicle of the Babylonian Chronicles

''The Verse account of Nabonidus''

''The Prayer of Nabonidus'' (one of the Dead Sea scrolls)

The Cyrus Cylinder

Herodotus (''The Histories'')

Ctesias (''Persica'')

The biblical books of ''Isaiah'', ''Daniel'', ''Ezra'' and ''Nehemiah''

Flavius Josephus (''Antiquities of the Jews'')

Thucydides (''History of the Peloponnesian War'')

Plato (''Laws (dialogue)'')

Xenophon (''Cyropaedia'')

Quintus Curtius Rufus (''Library of World History'')

Plutarchos (''Plutarch's Lives'')

Fragments of Nicolaus of Damascus

Arrian (''Anabasis Alexandri'')

Polyaenus (''Stratagems in War'')

Justin (''Epitome of the Philippic History of Pompeius Trogus'')

Polybius (''The Histories (Polybius)'')

Diodorus Siculus (''Bibliotheca historica'')

Athenaeus (''Deipnosophistae'')

Strabo (''History'')

Quran (''Dhul-Qarnayn'', ''Al-Kahf'')

Modern sources

Church, Alfred J. (1881). ''Stories of the East From Herodotus''. London: Seeley, Jackson & Halliday.

Frye, Richard N. (1962). ''The Heritage of Persia''. London: Weidenfeld and Nicolson. ISBN 1-56859-008-3

Moorey, P.R.S. (1991). ''The Biblical Lands'', VI. New York: Peter Bedrick Books . ISBN 0-87226-247-2

Olmstead, A. T. (1948). ''History of the Persian Empire [Achaemenid Period]''. Chicago: University of Chicago Press. ISBN 0-226-62777-2

Palou, Christine; Palou, Jean (1962). ''La Perse Antique''. Paris: Presses Universitaires de France.

Further reading

External links

Cyrus Cylinder Full Babylonian text of the Cyrus Cylinder as it was known in 2001; translation; brief introduction

Xenophon, ''Cyropaedia: the education of Cyrus'', translated by Henry Graham Dakyns and revised by F.M. Stawell, Project Gutenberg.

Cyrus the Great An article about Cyrus by Iran Chamber Society

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Category:6th-century BC births Category:530 BC deaths Category:6th-century BC biblical rulers Category:Achaemenid kings Category:Zoroastrian dynasties and rulers Category:Book of Isaiah Category:Ezra-Nehemiah

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This is a list of people whose names in English are commonly appended with the phrase "''the Great''", or who were called that or an equivalent phrase in their own language. Other languages have their own suffixes such as ''e Bozorg'' and ''e azam'' in Persian and Urdu respectively.

In Persia, the title "the Great" at first seems to be a colloquial version of the Old Persian title "Great King". This title was first used by the conqueror Cyrus II of Persia.

The Persian title was inherited by Alexander III of Macedon (336–323 BC) when he conquered the Persian Empire, and the epithet "Great" eventually became personally associated with him. The first reference (in a comedy by Plautus) assumes that everyone knew who "Alexander the Great" was; however, there is no earlier evidence that Alexander III of Macedon was called "''the Great''".

The early Seleucid kings, who succeeded Alexander in Persia, used "Great King" in local documents, but the title was most notably used for Antiochus the Great (223–187 BC).

Later rulers and commanders began to use the epithet "the Great" as a personal name, like the Roman general Pompey. Others received the surname retrospectively, like the Carthaginian Hanno and the Indian emperor Ashoka the Great. Once the surname gained currency, it was also used as an honorific surname for people without political careers, like the philosopher Albert the Great.

As there are no objective criteria for "greatness", the persistence of later generations in using the designation greatly varies. For example, Louis XIV of France was often referred to as "The Great" in his lifetime but is rarely called such nowadays, while Frederick II of Prussia is still called "The Great". A later Hohenzollern - Wilhelm I - was often called "The Great" in the time of his grandson Wilhelm II, but rarely later.

Rulers

Abbas I of Persia (1571-1629), Shah of Iran

Akbar (1542-1605), ruler of the Mughal Empire of South Asia, mainly India

Alain I of Albret (1440-1522), French aristocrat

Alexander the Great (356-323 BC), King of Macedonia, Persia, Greece, Egypt, and all of Mesopotamia

Alexander I of Georgia (1386–1446), King of Georgia

Alfonso III of León (c. 848-910), King of León, Galicia and Asturias

Alfred the Great (848/849-899), King of Wessex

Antiochus III the Great (c. 241–187 BC), ruler of the Seleucid Empire

Ashoka the Great (c. 304–232 BC), Indian emperor of the Maurya dynasty

Ashot I of Iberia “the Great”(died 826/830), presiding prince of Iberia (modern Georgia),

Askia Mohammad I (c. 1442–1538), ruler of the Songhai Empire

Bhumibol Adulyadej (born 1927), King of Thailand

Bolesław I Chrobry (967-1025), sometimes called "the Great", first King of Poland

Bruno the Great (925–965), Archbishop of Cologne and Duke of Lotharingia (also listed in the following section)

Buddha Yodfa Chulaloke (1736-1809), founder and ruler of the Rattanakosin Kingdom (in what is now Thailand)

Cnut the Great (c. 985 or 995-1035), King of Denmark, England, Norway and parts of Sweden

Casimir III the Great (1310-1370), King of Poland

Catherine the Great (1729-1796), Empress of Russian

Chandragupta II (reigned 375-413/415), also known as Vikramaditya, ruler of the Gupta empire in India

Charlemagne (died 814), King of the Franks and Emperor of the Romans

Chulalongkorn (1853-1910), King of Siam (now Thailand)

Chlothar II (584-629), King of Neustria and King of the Franks

Conrad, Margrave of Meissen (c. 1097-1157), Margrave of Meissen

Constantine I (c. 272-337), Roman Emperor

Cyrus the Great (c. 600 BC or 576 BC–530 BC), founder and ruler of the Persian or Achaemenid Empire

Darius the Great (550 – 486 BC), third ruler of the Persian Empire

Devapala (died 850), ruler of the Pala Empire in the Indian subcontinent

Dionysius I, Greek tyrant of Syracuse

Ferdinand I of León and Castile (c. 1015–1065), King of León and Count of Castile

Frederick the Great (1712-1786), King of Prussia

Genghis Khan (1162?-1227), founder and Great Khan of the Mongol Empire

Gero (c. 900–965), ruler of Marca Geronis, a very large march in Europe

Gustavus Adolphus of Sweden (1594-1632), King of Sweden, founder of the Swedish Empire, and noted military leader

Gwanggaeto the Great, King of Goguryeo, one of the Three Kingdoms of Korea

Hanno the Great, the name of three leaders of Carthage, in the 4th, 3rd, and 2nd centuries BC

Henry I, Duke of Burgundy (946–1002)

Henry IV of France (1553-1610), King of France and King of Navarre

Herod the Great (73/74 BC-4 BC), King of Judea

Hugh the Great (898-956), Duke of the Franks and Count of Paris

Hugh Magnus of France (1007-1025), co-King of France

Hugh I, Count of Vermandois (1057-1101)

Humphrey I de Bohun (died c. 1123), Anglo-Norman aristocrat

Ivan III of Russia (1440-1505), Tsar of Russia

John I of Portugal (1358-1433), King of Portugal and the Algarve

John II of Aragon (1398-1479), King of Aragon and, through his wife, King of Navarre

Justinian I (483-565), Byzantine Emperor

Kamehameha I (c. 1758-1819), first King of Hawai'i

Kanishka (died c. 127), ruler of the Kushan Empire in Central Asia and parts of India

Kvirike III of Kakheti (1010-1029), King of Kakheti in eastern Georgia

Kublai Khan (1215-1294), Mongol ruler in the 13th century and Emperor of China; founder of the Yuan Dynasty

Llywelyn the Great (c. 1172–1240), Prince of Gwynedd and de facto ruler of most of Wales

Louis I of Hungary (1326-1382), King of Hungary, Croatia and Poland

Mangrai the Great (1238-1317), Lanna, northern Thailand

Emperor Meiji (1852-1912), Emperor of Japan

Mircea I of Wallachia (1355–1418)

Mithridates II of Parthia (died 88 BC), ruler of the Parthian Empire (in present day Iran)

Mithridates VI of Pontus (134 BC–63 BC), ruler of Pontus and the Bosporan Kingdom

Mstislav I of Kiev (1076-1132), Grand Prince of Kievan Rus

Narai (1633-1688), King of Ayutthaya (in what is now modern Thailand)

Naresuan (1555-1605), King of Ayutthaya

Odo the Great (died c. 735), Duke of Aquitaine

Otto I, Holy Roman Emperor (912-973)

K'inich Janaab' Pakal (603-683), ruler of the Mayan city-state of Palenque

Parakramabahu I of Polonnaruwa (1123–1186), King of Sri Lanka

Peter Krešimir IV of Croatia (died 1075), King of Croatia

Peter the Great (1672-1725), Tsar of Russia

Peter III of Aragon (1239-1285), King of Aragon and King of Sicily

Pompey (106 BC-48 BC), military and political leader of the late Roman Republic, rival of Julius Caesar

Radama I (1793–1828), first king of greater Madagascar

Raja Raja Chola I (c. 947-1014), Indian emperor of the Cholas.

Rajendra Chola I (reigned 1014-1044), Tamil King of India

Ramesses II (reigned 1279 BC – 1213 BC), considered the greatest pharaoh of Ancient Egypt

Ram Khamhaeng (around 1237 to 1247-1298), King of Sukhothai (in present day Thailand)

Ramon Berenguer III, Count of Barcelona (1082-1131), also Count of Provence and various other counties

Rhodri the Great (c. 820–878), King of Gwynedd (in present day Wales)

Roman the Great (after 1160-1205), Grand Prince of Kiev

Samudragupta (c. 335–375), ruler of the Gupta empire in the Indian subcontinent

Sancho III of Navarre (c. 992-1035), King of Kingdom of Navarre

Sargon of Akkad (died c. 2215 BC), ruler of the Akkadian Empire

Sejong the Great (1397-1450), Korean king

Shapur II (309-379), king of the Sassanid Empire, Persia

Simeon I of Bulgaria (864/865-927), ruler of the First Bulgarian Empire

Stephen III of Moldavia (1433-1504), Prince of Moldavia (Romania)

Stephen Uroš IV Dušan of Serbia (c. 1308-1355), King of Serbia and Emperor of the Serbs and Greeks

Taksin (1734-1782), King of the Thonburi Kingdom (Thailand)

Timur (1336-1405), better known as Tamerlane, founder of the Timurid Dynasty

Theobald II, Count of Champagne (1090–1151), Count of Blois and of Chartres as Theobald IV, Count of Champagne and of Brie

Theodoric the Great (454-526), King of the Ostrogoths, regent of the Visigoths and a viceroy of the Byzantine Empire

Theodosius I (347-395), Roman emperor

Tigranes the Great (140-55 BC), Emperor of Armenia

Tiridates III of Armenia (285-339), King of Armenia

Umar (c. 586 to 590–644), second caliph of the Muslim Empire

Valdemar I of Denmark (1131-1182), King of Denmark

Valentinian I (364-375), Roman Emperor

Vladimir I of Kiev (c. 958-1015), ruler of Kievan Rus

Vytautas (c. 1350-1430), archduke of the Lithuanian Grand Duchy

William I, Count of Burgundy (1020-1087), Count of Burgandy and Mâcon

William V, Duke of Aquitaine (969-1030), also Count of Poitou

Xerxes I (519-465 BC), King of Kings of the Achaemenid Empire (Persia)

Yu the Great (c. 2200-2100 BC), legendary ruler in ancient China

Religious figures

Abraham the Great of Kashkar (ca. 492-586), monk and saint of the Assyrian Church of the East

Abraham Kidunaia (died c. 366, hermit, priest, and Christian saint of Mesopotamia

Albertus Magnus (1193/1206–1280), medieval German philosopher and theologian

Anthony the Great (c. 251–356), early Christian saint of Egypt

Babai the Great (c. 551–628), Assyrian church leader

Basil of Caesarea (330-379), Greek bishop and theologian

Bruno the Great (925–965), Archbishop of Cologne and Duke of Lotharingia (also listed in the previous section)

Euthymius the Great (377-473), abbot and Roman Catholic and Eastern Orthodox saint

Gertrude the Great (1256-c. 1302), German Benedictine, mystic, theologian and Roman Catholic saint

Pope Gregory I (c. 540-604)

Hiyya the Great, 3rd-century rabbi, Palestine

Pope John Paul II (1920-2005)

Pope Leo I (c. 391 or 400-461)

Macarius of Egypt (c. 300-391), Egyptian hermit

Pope Nicholas I (c. 800-867)

Photius I of Constantinople (c. 810–c. 893), Eastern Orthodox saint and Patriarch of Constantinople

William of Maleval (died 1157), founder of the Catholic congregation of Williamites

Other

Beli Mawr, a figure in medieval Welsh literature and genealogies

Emmy the Great, folk singer

Matteo Rosso the Great, Roman politician and father of Pope Nicholas III

Prokop the Great, Hussite general in Bohemia

See also

Epithet

List of monarchs by nickname

List of nicknames of European Royalty and Nobility: G-I

James, son of Zebedee, also known as James the Greater, one of the twelve apostles of Jesus

Ajax (mythology), called Ajax the Greater

Notes

Category:Monarchs Great, List of people known as The Category:Greatest Nationals Category:Epithets

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The Seven Sages (of Greece) or Seven Wise Men (Greek: οἱ ἑπτὰ σοφοί, hoi hepta sophoi; c. 620 BC–550 BC) was the title given by ancient Greek tradition to seven early 6th century BC philosophers, statesmen and law-givers who were renowned in the following centuries for their wisdom.

The Seven Sages

Traditionally, each of the seven sages represents an aspect of worldly wisdom which is summarized an aphorism. Although the list of sages sometimes varies, the ones usually included are the following:

Cleobulus of Lindos: ''"Moderation is the best thing."'' He governed as tyrant of Lindos, in the Greek island of Rhodes, ''circa'' 600 BC.

Solon of Athens: ''"Keep everything with moderation."'' Solon (640-559 BC) was a famous legislator and reformer from Athens, framing the laws shaped the Athenian democracy.

Chilon of Sparta: ''"You should not desire the impossible."'' Chilon was a Spartan politician from the 6th century BC, to whom the militarization of Spartan society was attributed .

Bias of Priene: ''"Most men are bad."'' Bias was a politician and legislator the 6th century BC.

Thales of Miletus: Thales is the first well-known philosopher and mathematician. His advice, ''"Know thyself,"'' was engraved on the front façade of the Oracle of Apollo in Delphi.

Pittacus of Mytilene (c. 650 BC), governed Mytilene (Lesbos) along with Myrsilus. He tried to reduce the power of the nobility and was able to govern with the support of the popular classes, whom he favoured. He famously said ''"You should know which opportunities to choose."''

Periander of Corinth: he was the tyrant of Corinth in the 7th and 6th centuries BC. Under his rule, Corinth knew a golden age of unprecedented stability. He was known saying ''"Be farsighted with everything."''

Sources and legends

The oldest explicit mention on record of a standard list of seven sages is in Plato's ''Protagoras'', where Socrates says:

The passage in which the above occurs has been described as "elaborately ironical", making it unclear which of its aspects may be taken seriously, although Diogenes Laertius later confirms that there were indeed seven such individuals who were held in high esteem for their wisdom well before Plato's time. According to Demetrius Phalereus, it was during the archonship of Damasias (582/1 BCE) that the seven first become known as "the wise men", Thales being the first so acknowledged.

Diogenes points out, however, that there was among his sources great disagreement over which figures should be counted among the seven. Perhaps the two most common substitutions were to exchange Periander or Anacharsis for Myson. On Diogenes' first list of seven, which he introduces with the words "These men are acknowledged wise," Periander appears instead of Myson; the same substitution appears in ''The Masque of the Seven Sages'' by Ausonius. Both Ephorus and Plutarch (in his ''Banquet of the Seven Sages'') substituted Anacharsis for Myson. Diogenes Laertius further states that Dicaearchus gave ten possible names, Hippobotus suggested twelve names, and Hermippus enumerated seventeen possible sages from which different people made different selections of seven. Leslie Kurke contends that "Aesop was a popular contender for inclusion in the group"; an epigram of the 6th century CE poet Agathias (''Palatine Anthology'' 16.332) refers to a statue of the Seven Sages, with Aesop standing before them.

Later tradition ascribed to each sage a pithy saying of his own, but ancient as well as modern scholars have doubted the legitimacy of such ascriptions. A compilation of 147 maxims, inscribed at Delphi, was preserved by the fifth century CE scholar Stobaeus as "Sayings of the Seven Sages," but "the actual authorship of the...maxims set up on the Delphian temple may be left uncertain. Most likely they were popular proverbs, which tended later to be attributed to particular sages."

In addition to being credited for pithy sayings, the wise men were also apparently famed for practical inventions; in Plato's ''Republic'' (600a), it is said that it "befits a wise man" to have "many inventions and useful devices in the crafts or sciences" attributed to him, citing Thales and Anacharsis the Scythian as examples.

According to a number of moralistic stories, there was a golden tripod (or, in some versions of the story, a bowl or cup) which was to be given to the wisest. Allegedly, it passed in turn from one of the seven sages to another, beginning with Thales, until one of them (either Thales or Solon, depending on the story) finally dedicated it to Apollo who was held to be wisest of all.

According to Diogenes, Dicaearchus claimed that the seven "were neither wise men nor philosophers, but merely shrewd men, who had studied legislation." And according to at least one modern scholar, the claim is correct: "With the exception of Thales, no one whose life is contained in [Diogenes'] Book I [i.e. none of the above] has any claim to be styled a philosopher."

References

External links

Plutarch's ''The Dinner of the Seven Wise Men'', in the Loeb Classical Library.

Seven Sages of Greece with illustrations and further links.

Jona Lendering's article Seven Sages includes a chart of various canonical lists.

Category:Ancient Greek titles Category:Ancient Greeks Category:Classical Greek philosophy Category:Classical studies Category:Articles about multiple people 7

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Johann Strauss II (October 25, 1825 – June 3, 1899), also known as Johann Baptist Strauss or Johann Strauss, Jr., the Younger, or the Son (), was an Austrian composer of light music, particularly dance music and operettas. He composed over 500 waltzes, polkas, quadrilles, and other types of dance music, as well as several operettas and a ballet. In his lifetime, he was known as "The Waltz King", and was largely then responsible for the popularity of the waltz in Vienna during the 19th century.

Strauss was born in St. Ulrich (now a part of Neubau), the son of Johann Strauss I, another composer of dance music. His father did not wish him to become a composer, but rather a banker; however, the son defied his father's wishes, and went on to study music with the composer Joseph Drechsler and the violin with Anton Kollmann, the ballet répétiteur of the Vienna Court Opera. Strauss had two younger brothers, Josef and Eduard Strauss, who became composers of light music as well, although they were never as well-known as their elder brother.

Some of Johann Strauss's most famous works include ''The Blue Danube'', ''Kaiser-Walzer'', ''Tales from the Vienna Woods'', the ''Tritsch-Tratsch-Polka'', and the ''Pizzicato Polka''. Among his operettas, ''Die Fledermaus'' and ''Der Zigeunerbaron'' are the most well-known.

Early life

Strauss was born in St. Ulrich near Vienna (now a part of Neubau), Austria, on October 25, 1825, to the famous composer Johann Strauss I. His father did not want him to become a musician but rather a banker; nevertheless, Strauss Junior studied the violin secretly as a child with the first violinist of his father's orchestra, Franz Amon. When his father discovered his son secretly practising on a violin one day, he gave him a severe whipping, saying that he was going to beat the music out of the boy. It seems that rather than trying to avoid a Strauss rivalry, the elder Strauss only wanted his son to escape the rigors of a musician's life. It was only when the father abandoned his family for a mistress, Emilie Trampusch, that the son was able to concentrate fully on a career as a composer with the support of his mother.

Strauss studied counterpoint and harmony with theorist Professor Joachim Hoffmann, who owned a private music school. His talents were also recognized by composer Joseph Drechsler, who taught him exercises in harmony. His other violin teacher, Anton Kollmann, who was the ballet répétiteur of the Vienna Court Opera, also wrote excellent testimonials for him. Armed with these, he approached the Viennese authorities to apply for a license to perform. He initially formed his small orchestra where he recruited his members at the ''Zur Stadt Belgrad'' tavern, where musicians seeking work could be hired easily.

Debut as a composer

Johann Strauss I's influence over the local entertainment establishments meant that many of them were wary of offering the younger Strauss a contract for fear of angering the father. Strauss Jr. was able to persuade the Dommayer's Casino in Hietzing, a suburb of Vienna, to allow him to perform. The elder Strauss, in anger at his son's disobedience, and at that of the proprietor, refused to ever play at the Dommayer's Casino again, which had been the site of many of his earlier triumphs.

Strauss made his debut at Dommayer's in October 1844, where he performed some of his first works, such as the waltzes "Sinngedichte", Op. 1 and "Gunstwerber", Op. 4 and the polka "Herzenslust", Op. 3. Critics and the press were unanimous in their praise for Strauss's music. A critic for ''Der Wanderer'' commented that "Strauss’s name will be worthily continued in his son; children and children’s children can look forward to the future, and three-quarter time will find a strong footing in him."

Despite the initial fanfare, Strauss found his early years as a composer difficult, but he soon won over audiences after accepting commissions to perform away from home. The first major appointment for the young composer was his award of the honorary position of "Kapellmeister of the 2nd Vienna Citizen's Regiment", which had been left vacant following Joseph Lanner's death two years before.

Vienna was racked by a bourgeois revolution on February 24, 1848, and the intense rivalry between father and son became much more apparent. Johann Jr. decided to side with the revolutionaries. It was a decision that was professionally disadvantageous, as the Austrian royalty twice denied him the much coveted 'KK Hofballmusikdirektor' position, which was first designated especially for Johann I in recognition of his musical contributions. Further, the younger Strauss was also arrested by the Viennese authorities for publicly playing "La Marseillaise", but was later acquitted. The elder Strauss remained loyal to the monarchy, and composed his "Radetzky March", Op. 228 (dedicated to the Habsburg field marshal Joseph Radetzky von Radetz), which would become one of his best-known compositions.

When the elder Strauss died from scarlet fever in Vienna in 1849, the younger Strauss merged both their orchestras and engaged in further tours. Later, he also composed a number of patriotic marches dedicated to the Habsburg Emperor Franz Josef I, such as the "Kaiser Franz-Josef Marsch" Op. 67 and the "Kaiser Franz Josef Rettungs Jubel-Marsch" Op. 126, probably to ingratiate himself in the eyes of the new monarch, who ascended to the Austrian throne after the 1848 revolution.

Career advancements

Strauss Jr. eventually surpassed his father's fame, and became one of the most popular waltz composers of the era, extensively touring Austria–Hungary, Poland, and Germany with his orchestra. He applied for the KK Hofballmusikdirektor ''Music Director of the Royal Court Balls'' position, which he eventually attained in 1863, after being denied several times before for his frequent brushes with the local authorities.

In 1853, due to constant mental and physical demands, Strauss suffered a nervous breakdown. He took a seven-week vacation in the countryside in the summer of that year, on the advice of doctors. Johann's younger brother Josef was persuaded by his family to abandon his career as an engineer and take command of Johann's orchestra in the interim.

In 1855, Strauss accepted commissions from the management of the Tsarskoye-Selo Railway Company of Saint Petersburg to play in Russia for the Vauxhall Pavilion at Pavlovsk in 1856. He would return to perform in Russia every year until 1865.

Later, in the 1870s, Strauss and his orchestra toured the United States, where he took part in the Boston Festival at the invitation of bandmaster Patrick Gilmore and was the lead conductor in a 'Monster Concert' of over 1000 performers, performing his "Blue Danube" waltz, amongst other pieces, to great acclaim.

Marriages

Strauss married the singer Jetty Treffz in 1862, and they remained together until Jetty's death in 1878. Six weeks after her death, Strauss married the actress Angelika Dittrich. Angelika was not a fervent supporter of his music, and their differences in status and opinion, and especially her indiscretion, led him to seek a divorce.

Strauss was not granted a divorce by the Roman Catholic church, and therefore changed religion and nationality, and became a citizen of Saxe-Coburg-Gotha in January 1887. Strauss sought solace in his third wife Adele Deutsch, whom he married in August 1882. She encouraged his creative talent to flow once more in his later years, resulting in many famous compositions, such as the operettas ''Der Zigeunerbaron'' and ''Waldmeister'', and the waltzes "Kaiser-Walzer" Op. 437, "Kaiser Jubiläum" Op. 434, and "Klug Gretelein" Op. 462.

Musical rivals and admirers

Although Strauss was the most sought-after composer of dance music in the latter half of the 19th century, stiff competition was present in the form of Karl Michael Ziehrer and Émile Waldteufel; the latter held a commanding position in Paris. Phillip Fahrbach also denied the younger Strauss the commanding position of the ''KK Hofballmusikdirektor'' when the latter first applied for the post. The German operetta composer Jacques Offenbach, who made his name in Paris, also posed a challenge to Strauss in the operetta field.

Strauss was admired by other prominent composers: Richard Wagner once admitted that he liked the waltz "Wein, Weib und Gesang" Op. 333. Richard Strauss (unrelated to the Strauss family), when writing his ''Rosenkavalier'' waltzes, said in reference to Johann Strauss, "How could I forget the laughing genius of Vienna?"

Johannes Brahms was a personal friend of Strauss; the latter dedicated his waltz "Seid umschlungen, Millionen!" ("Be Embraced, You Millions!"), Op. 443, to him. A story is told in biographies of both men that Strauss's wife Adele approached Brahms with a customary request that he autograph her fan. It was usual for the composer to inscribe a few measures of his best-known music, and then sign his name. Brahms, however, inscribed a few measures from the "Blue Danube", and then wrote beneath it: "Unfortunately, NOT by Johannes Brahms."

Stage works

The most famous of Strauss' operettas are ''Die Fledermaus'', ''Eine Nacht in Venedig'', and ''Der Zigeunerbaron''. Notwithstanding their general lack of modern popularity, there are many dance pieces drawn from themes of his operettas, such as "Cagliostro-Walzer" Op. 370 (from ''Cagliostro in Wien''), "O Schöner Mai" Walzer Op. 375 (from ''Prinz Methusalem''), "Rosen aus dem Süden" Walzer Op. 388 (from ''Das Spitzentuch der Königin''), and "Kuss-Walzer" op. 400 (from ''Der lustige Krieg''), that have survived obscurity and become well-known. Strauss also wrote an opera, ''Ritter Pázmán'', and was in the middle of composing a ballet, ''Aschenbrödel'', when he died in 1899.

Death and legacy

Strauss was diagnosed with plueral pneumonia in the spring of 1899, and died in Vienna, at the age of 73. He was buried in the Zentralfriedhof. At the time of his death, he was still composing his ballet ''Aschenbrödel''.

Strauss's music is now regularly performed at the annual ''Neujahrskonzert'' of the Vienna Philharmonic Orchestra, as a result of the efforts by Clemens Krauss who performed a special all-Strauss programme in 1929 with the Viennese orchestra. Many distinguished Strauss interpreters include Willi Boskovsky, who carried on the "Vorgeiger" tradition of conducting with violin in hand, as is the Strauss family custom, as well as Herbert von Karajan and the opera conductor Riccardo Muti. In addition, the Wiener Johann Strauss Orchester, which was formed in 1966, pays tribute to the touring orchestras which once made the Strauss family so famous.

Most of the Strauss works that are performed today may once have existed in a slightly different form, as Eduard Strauss destroyed much of the original Strauss orchestral archives in a furnace factory in Vienna's Mariahilf district in 1907. Eduard, then the only surviving brother of the three, took this drastic precaution after agreeing to a pact between himself and brother Josef that whoever outlived the other was to destroy their works. The measure was intended to prevent the Strauss family's works from being claimed by another composer. This may also have been fueled by Strauss's rivalry with another of Vienna's popular waltz and march composers, Karl Michael Ziehrer.

Portrayals in the media

The lives of the Strauss dynasty members and their world-renowned craft of composing Viennese waltzes are also briefly documented in several television adaptations, such as ''The Strauss Family'' (1972), ''The Strauss Dynasty'' (1991) and ''Strauss, the King of 3/4 Time'' (1995). Many other films used his works and melodies, and several films have been based upon the life of the musician, the most famous of which is called ''The Great Waltz'' (1938). Alfred Hitchcock made a low-budget biographical film of Strauss in 1933 called ''Waltzes from Vienna''. After a trip to Vienna, Walt Disney was inspired to create four feature films. One of those was ''The Waltz King'', a loosely adapted biopic of Johann Strauss, which aired as part of the Wonderful World of Disney in the U.S. in 1963. In Mikhail Bulgakov's 1940 (published 1967) novel, ''The Master and Margarita'', Johann Strauss conducts the orchestra during Satan's Great Ball at the invitation of Behemoth.

"A Corny Concerto" (1943), a Warner Bros cartoon, directed by Robert Clampett with animation by Robert McKimson features music that was composed by Johann Strauss, and is a parody of Walt Disney's 1940 "Fantasia". The cartoon is narrated by Elmer Fudd, parodying Deems Taylor's appearance in Fantasia.

Works

See List of operettas by Johann Strauss II and List of compositions by Johann Strauss II.

Notes

References

Gänzl, Kurt. ''The Encyclopedia of Musical Theatre'' (3 Volumes). New York: Schirmer Books, 2001.

Traubner, Richard. ''Operetta: A Theatrical History''. Garden City, NY: Doubleday & Company, 1983.

Jacob, H. E. ''Johann Strauss, Father and Son: A Century of Light Music''. The Greystone Press, 1940.

External links

European Archive Copyright free LP recording of several (abridged) works by Johann Strauss II, at the European Archive (for non-American viewers only).

A complete list of Strauss's compositions

Johann Strauss Gallery

List of Strauss's stage works with date, theatre information and links

www.kreusch-sheet-music.net Free Scores by Strauss

Category:19th-century Austrian people Category:Opera composers Category:Romantic composers Category:Viennese composers Category:Ballet composers Category:People from Neubau Category:Burials at the Zentralfriedhof Category:1825 births Category:1899 deaths Johann Strauss II

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