An 1876 engraving of Rajputs of Rajasthan, from the Illustrated London News

A Rajput (from Sanskrit raja-putra, “son of a king”) is a member of one of the patrilineal clans of western, central, northern India and some parts of Pakistan. They claim to be descendants of ruling Hindu warrior classes of North India.^{[1][dubious – discuss]} Rajputs rose to prominence during the 6th to 12th centuries. Until the 20th century Rajputs ruled in the "overwhelming majority" of the princely states of Rajasthan and Surashtra, where the largest number of princely states were found.^[2]

The Rajput population and the former Rajput states are found spread through much of the subcontinent, particularly in north, west and central India. Populations are found in Rajasthan, Gujarat and Surashtra, Uttar Pradesh, Himachal Pradesh, Haryana, Jammu, Punjab, Uttarakhand, Madhya Pradesh, Bihar, Maharashtra.

Etymology[link]

Rajput is from the Sanskrit word Raja-Putra (son of a king).^[3] The word is found in ancient texts, including the Vedas, the Ramayana, and the Mahabharata.^{[citation needed]} It was used by the ancient Sanskrit grammarian Pāṇini in the 4th century BCE.^{[citation needed]} The word Kshatriya ("warrior") was used for the Vedic community of warriors and rulers. To differentiate royal warriors from other Kshatriyas the word Rajputra was used.^{[citation needed]} Rajputra eventually was shortened to Rajput; gradually it became a caste.^{[citation needed]} Rajputs claim descent from various mythological patrilineages, being Suryavanshi, Chandravanshi, Agnivanshi and Nagavanshi.^{[citation needed]}

History[link]

During their centuries-long rule of northern India, the Rajputs constructed several palaces. Shown here is the Chandramahal in City Palace, Jaipur, Rajasthan, which was built by Kachwaha Rajputs

Origins[link]

The origin of Rajputs is the subject of debate. According to John Keay, not until the Mughal period, which began in 1526 AD, did the word "Rajput" come to be used of a particular class or tribe.^[4] Other writers, such as M. S. Naravane and V. P. Malik, believe that the term was not used to designate a particular tribe or social group until the 6th century AD, as there is no mention of the term in the historical record as pertaining to a social group prior to that time.^[5] One theory espouses that with the collapse of the Gupta empire from the late 6th century, the invading Hephthalites (White Huns) were probably integrated within the Indian society. Leaders and nobles from among the invaders were assimilated into the Kshatriya ritual rank in the Hindu varna system, while others who followed and supported them — such as the Ahirs, Gurjars and Jats - were ranked as Shudra. At the same time, some indigenous tribes were ranked as being of the "rajput" Kshatriya status, examples of which are the Bundela, Chandelas^[6] and Rathors. The Encyclopaedia Britannica notes that Rajputs "... actually vary greatly in status, from princely lineages, such as the Guhilot and Kachwaha, to simple cultivators."^[3] However, some scholars, such as C. V. Vaidya and Gauri Shnakar Ojha do not accept this.^[7][why?]

Rajput kingdoms (8th to 11th centuries)[link]

From the beginning of the 9th century, Rajput dynasties dominated northern parts of India, and the many petty Rajput kingdoms became the primary obstacle to the complete Muslim conquest of Hindu India. Even after the Muslim conquest of the Punjab and the Ganga River valley, the Rajputs maintained their independence in Rajasthan and the forests of central India. Later, Sultan Alauddin Khilji of Khilji dynasty took the two Rajput forts of Chitor and Ranthambhor in eastern Rajasthan but could not hold them for long.^[3]

A water reservoir inside Chittorgarh Fort as seen in 2006

The British colonial period[link]

The Maratha Confederacy began to be in conflict with the British Raj beginning in 1772. After the Third Anglo-Maratha War (1817–1818), all the states in the Rajputana region, entered into subsidiary alliance with the East India Company and became princely states under the British Raj. The British took direct control of Ajmer, which became the province of Ajmer-Merwara There were about 13 main Rajput states and 2 Jat states namely Bharatpur & Dholpur in Rajasthan region.During British regime three more states were created in Rajputana.They were Tonk, Jhalawar and Dholpur. A large number of other Rajput states in central and western India made a similar transition. Most of them were placed under the authority of the Central India Agency and the various states' agencies of Kathiawar.^{[citation needed]}

Some British colonial officials were impressed by the military qualities of the Rajputs. In his Annals and Antiquities of Rajasthan James Tod writes:

What nation on earth could have maintained the semblance of civilization, the spirit or the customs of their forefathers, during so many centuries of overwhelming depression, but one of such singular character as the Rajpoot? ... Rajast'han exhibits the sole example in the history of mankind, of a people withstanding every outrage barbarity could inflict, or human nature sustain, from a foe whose religion commands annihilation; and bent to the earth, yet rising buoyant from the pressure, and making calamity a whetstone to courage .... Not an iota of their religion or customs have they lost ...

In this instance, it should be noted that Tod was unusually enamoured of the Rajputs, is venerated by them to this day, and is viewed by many historians since the late nineteenth-century as being a not particularly reliable commentator.^[8][9] Jason Freitag, his only significant biographer, has said that Tod is "manifestly biased".^[10]

The Rajput practice of female infanticide and sati (widow immolation) was another matter regarding which the British colonialists had an interest. It was believed that the Rajputs were the primary adherents to these practices, which the Raj considered to be savage and which was the initial impetus for British ethnographic studies of the subcontinent that eventually manifested itself as a much wider exercise in social engineering.^[11]

In reference to the role of the Rajput soldiers serving under the British banner, Captain A. H. Bingley states:

Rajputs have served in our ranks from Plassey to the present day (1899). They have taken part in almost every campaign undertaken by the Indian armies. Under Forde they defeated the French at Condore. Under Monro at Buxar they routed the forces of the Nawab of Oudh. Under Lake they took part in the brilliant series of victories which destroyed the power of the Marathas.^[12]

Identity and major clans[link]

Suryavanshi lineage: the sun[link]

This unreferenced section requires citations to ensure verifiability.

The Suryavanshi, which means Sun Dynasty, claim descent from Surya, the solar deity. It is the oldest of the Kshatriya dynasties. Other Rajput Suryavanshi clans that claim descent from Rama, one of the dynastic kings, include the Chattars, Jamwals, Kachwahas, Lohanas, Minhas, Pundirs and Sisodias.

Chandravanshi lineage: the moon[link]

The Chandravanshi, which means Moon Dynasty, claim descent from Chandra, the lunar deity. Within the Chandravanshi is the Yaduvanshi lineage, which claims descent from the Hindu god Krishna and from Yadu, eldest son of Yayati. Rajput Chandravanshi clans of the Yaduvanshi sect include the Bhatti, Doad, Jadeja, Katoch, Khanzada, Sulehria.

Agnivanshi lineage: fire[link]

This unreferenced section requires citations to ensure verifiability.

The Agnivanshi lineage claims descent from Agni, the Vedic God of Fire. They were the earliest lineage to rise to political prominence. The legend which addresses the origin of the Agnivanshi Rajputs is disputed. According to Puranic legend, as found in Bhavishya Purana (an ancient religious text), many but not all of the traditional kshatriyas of the land were exterminated by Parashurama, an avatar of Vishnu. The sage Vasishta performed a great a yagna (ritual of sacrifice) at Mount Abu, at the time of emperor Ashoka's sons (Ashoka died around 232 BCE). From the influence of mantras of the four Vedas, four kshatriyas were born. They were the founders of the four Agnivanshi clans:

• Parmar (Paramara)
• Chamahanas (Chauhan)
• Solanki (Chalukya)
• Parihara (Pratihara)

Only these four clans out of the many Rajput clans are considered to be Agnivanshi.^{[by whom?]}

Culture and ethos[link]

The Rajputs were a Martial Race in the period of the British Raj.^[13] This was a designation created by administrators that classified each ethnic group as either "martial" or "non-martial". A "martial race" was typically considered brave and well built for fighting,^[14] whilst the remainder were those whom the British believed to be unfit for battle because of their sedentary lifestyles.^[15] "Race" in 19th-century terminology corresponds to the contemporary term "ethnic group", and not in the modern sense of race.

Rajput lifestyle[link]

The double-edged scimitar known as the khanda was a popular weapon among the Rajputs of that era. On special occasions, a primary chief would break up a meeting of his vassal chiefs with khanda nariyal, the distribution of daggers and coconuts. Another affirmation of the Rajput's reverence for his sword was the Karga Shapna ("adoration of the sword") ritual, performed during the annual Navaratri festival, after which a Rajput is considered "free to indulge his passion for rapine and revenge".^[16]

By the late 19th century, there was a shift of focus among Rajputs from politics to a concern with kinship.^[17] Many Rajputs of Rajasthan are nostalgic about their past and keenly conscious of their genealogy, emphasizing a Rajput ethos that is martial in spirit, with a fierce pride in lineage and tradition.^[18]

See also[link]

• Punjabi Rajput
• List of Rajputs
• Religious liberalism in Rajput courts
• Sikh Rajputs
• Muslim Rajputs

References[link]

Further reading[link]

• M K A Siddiqui (ed.), Marginal Muslim Communities In India, Institute of Objective Studies, New Delhi (2004)
• Dasharatha Sharma Rajasthan through the Ages a comprehensive and authentic history of Rajasthan, prepared under the orders of the Government of Rajasthan. First published 1966 by Rajasthan Archives.
•  This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. 

External links[link]

Wikimedia Commons has media related to: Rajput

• Rajputs Columbia Encyclopedia, Sixth Edition; 2005

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Ratan Rajput
Ratan Rajput at Neeta Lulla Store
Occupation	T.V Actress
Years active	2010–present

Ratan Rajput is an Indian actress^[1] best known for her lead roles in the Indian soap Agle Janam Mohe Bitiya Hi Kijo as Laali, a poor village girl, who was sold off by her parents. In the Indian television soap Radhaa Ki Betiyaan Kuch Kar Dikhayengi she played Ruchi Sharma, one of three sisters who are forced to start a new life in Mumbai. She participated in an Indian version of The Bachelorette called Swayamvar Season 3- Ratan Ka Rishta. This Swayamvar came to a conclusion on 3rd July 2011. Ratan chose Abhinav; they got engaged and plan to get married soon.

References[link]