- published: 13 Nov 2013
- views: 24
5:01
Bible Archaeology - Solomon's Reign and Pharaoh's Daughter
David Rohl talks about the time of Solomon's reign and the significant archaeological find...
published: 13 Nov 2013
Bible Archaeology - Solomon's Reign and Pharaoh's Daughter
Bible Archaeology - Solomon's Reign and Pharaoh's Daughter
David Rohl talks about the time of Solomon's reign and the significant archaeological finds that are detailed in the Bible.- published: 13 Nov 2013
- views: 24
8:31
1762 Cannibal Ethiopians murder Tsar Peter III, replace him with Catherine the Great
[Queen of Shebah] помещица «Салтычиха-людоедка» Darya Nikolayevna Saltykova - Абрам Ганиба...
published: 24 Apr 2011
author: rettznorge
1762 Cannibal Ethiopians murder Tsar Peter III, replace him with Catherine the Great
1762 Cannibal Ethiopians murder Tsar Peter III, replace him with Catherine the Great
[Queen of Shebah] помещица «Салтычиха-людоедка» Darya Nikolayevna Saltykova - Абрам Ганибал, т.е. канибал из Эфиопии, Abram Petrov (Russian: Абра́м Петро́вич...- published: 24 Apr 2011
- views: 1611
- author: rettznorge
7:33
Solomon CEO - Proverbs 12:27 - Mindset training - Hoverson Leadership
http://www.BoladeMarketing.com/solomon-ceo - Dec. 18, 2010 - Discover ancient wisdom that ...
published: 19 Dec 2010
author: bolademarketinig
Solomon CEO - Proverbs 12:27 - Mindset training - Hoverson Leadership
Solomon CEO - Proverbs 12:27 - Mindset training - Hoverson Leadership
http://www.BoladeMarketing.com/solomon-ceo - Dec. 18, 2010 - Discover ancient wisdom that creates modern day wealth with these easy to follow art work. A sli...- published: 19 Dec 2010
- views: 896
- author: bolademarketinig
18:01
Kings-09: Solomon Worships at High Places (1 Kings 3:1-3)
In this episode of the Bible Study and the Christian Life podcast on the Book of Kings, we...
published: 26 Jul 2013
Kings-09: Solomon Worships at High Places (1 Kings 3:1-3)
Kings-09: Solomon Worships at High Places (1 Kings 3:1-3)
In this episode of the Bible Study and the Christian Life podcast on the Book of Kings, we witness Solomon's questionable opening actions of marrying Pharaoh's daughter and worshipping at high places. Solomon marries Pharaoh's daughter as his first action within his newly established kingship. This solidifies a political alliance between Solomon and Pharaoh, which necessarily reminds the reader of the difficulties that Solomon's ancestors experienced with the Pharaoh of the Book of Exodus. Following this, Solomon worships at the high places. Eventually, worship at the high places will become a major theme throughout the Book of Kings. Both Solomon's marriage to Pharaoh's daughter and Solomon's worship at high places are troubling because they anticipate the disastrous end of Solomon's reign that ends up sundering the nation into two.- published: 26 Jul 2013
- views: 8
2:32
Archeologists Uncover 3,000-Year-Old Wall From Time of Solomon
And the Muslims claim they were there first. An ancient stone wall uncovered just outside ...
published: 23 Feb 2010
author: countryboy1949
Archeologists Uncover 3,000-Year-Old Wall From Time of Solomon
Archeologists Uncover 3,000-Year-Old Wall From Time of Solomon
And the Muslims claim they were there first. An ancient stone wall uncovered just outside the Temple Mount in Jerusalems Old City may be the first structural...- published: 23 Feb 2010
- views: 5187
- author: countryboy1949
7:54
1 Kings 11 (with text - press on more info. of video on the side)
1 Kings 11 (New International Version) 1 Kings 11 Solomon's Wives 1 King Solomon, however,...
published: 28 Apr 2010
author: ALLAUDIO BIBLE
1 Kings 11 (with text - press on more info. of video on the side)
1 Kings 11 (with text - press on more info. of video on the side)
1 Kings 11 (New International Version) 1 Kings 11 Solomon's Wives 1 King Solomon, however, loved many foreign women besides Pharaoh's daughter—Moabites, Ammo...- published: 28 Apr 2010
- views: 2054
- author: ALLAUDIO BIBLE
49:15
Proverbs 7,8 & 9
Proverbs 7,8 & 9
Vanity of Vanities: Whether or not Solomonic authorship is accepted, one...
published: 31 Aug 2013
Proverbs 7,8 & 9
Proverbs 7,8 & 9
Proverbs 7,8 & 9 Vanity of Vanities: Whether or not Solomonic authorship is accepted, one can agree that the background of Proverbs seems to be the royal court at Jerusalem. Although wisdom lit. in the ancient Near E antedates Proverbs by more than a thousand years, the particular form of instructions addressed to "my son" seems more like the Egypt. works The Instructions of Ptahhotep, The Instructions of Meri-ka-Re, The Instructions of Amen-en-het, and The Instructions of Ani. The marriage of Solomon to Pharaoh's daughter may have led to his interest in such instruction. Individual literary features such as the מָשָׁל֒, H5442, the X, X + 1 pattern, and the long, connected discourses, have parallels in earlier Sem. lit. The work appealed to readers already familiar with that literary form. II. Unity Since the book itself indicates that it is a collection, its unity is not bound up with its authorship. Rather, its unity is found in the general nature of its contents. The work belongs to the general category of wisdom lit.; it extols the virtues of wisdom and condemns the vices of folly. III. Authorship Traditionally, the bulk of Proverbs has been attributed to Solomon (cf. 1:1; 10:1; 25:1). The book itself mentions two other authors: Agur (30:1) and Lemuel (31:1). There are two extreme positions: (1) Solomon wrote the entire work, or (2) he had no connection with it (except as the traditional "patron saint" of wisdom lit.). A third viewpoint, more in keeping with the Biblical testimony, is that Solomon wrote most of the book, and the work of others was added to his. Paterson's statement, "Proverbs have no father" (Wisdom of Israel, p. 62) is only a partial truth. Whereas wisdom sayings often originate among ordinary folk, some one person must have been the first one to utter the epigrammatic statement. One objection to Solomonic authorship has been that Solomon did not practice the virtues Proverbs inculcated (cf. Prov 7:6-23). The same objection, however, could be used against Franklin's authorship of Poor Richard's Almanac. Writing wisdom and living wisely are two different things. The account of Solomon in 1 Kings 3; 4; and 10; esp. 4:30-34; and 2 Chronicles 9:1-24 indicates his traditional wisdom and versatility in composing wisdom sayings. Hence the assertion that the superscriptions (1:1; 10:1; 25:1) are merely honorific fails to do justice to Solomon. Also, one would expect to find the equivalent of "the men of Hezekiah" (25:1) at 1:1 and 10:1. Sheldon Blank's argument that the doublets within a section or in two sections rule out a single authorship overlooks the fact that authors repeated themselves and editors of collections retained duplicate passages (cf. Ps 14:1 with Ps 53:1). The question of the authorship of 22:17-24:34 is bound up with the problem of the section's relationship to The Wisdom of Amenemope, which is discussed below. In the 1st cent. a.d. Jewish controversy over the canon, Proverbs was classed with Ecclesiastes and Song of Solomon as "Solomonic," according to Shabbat 30b. The book as it now exists must come after the time of Hezekiah (25:1). Fritsch (IB, IV, p. 775) thinks the final form may be later than 400 b.c. Others assert that the final collection was assembled sometime between the days of Hezekiah and the early postexilic period. IV. Date Two distinct questions are involved in the dating of Proverbs. The first concerns the date of the writing of each section. The second deals with the date of the collection or "editing" of the various sections into one book (scroll). Conservative scholars have followed the traditional view of Solomonic authorship of all except chs. 30, 31. Therefore they date the bulk of the book in the 10th cent. b.c., prob. from Solomon's later years. The collection of the various sections usually is dated by conservatives between 700 b.c. and 400 b.c. (e.g., Hubbard, NBD, p. 1050, dates the collection in the 5th cent.). Commentary By Dr. J. Vernon McGee © Thru the Bible Radio Network, www.ttb.org.- published: 31 Aug 2013
- views: 0
41:30
Proverbs 19 & 20
Proverbs 19 & 20
Vanity of Vanities: Whether or not Solomonic authorship is accepted, one...
published: 14 Sep 2013
Proverbs 19 & 20
Proverbs 19 & 20
Proverbs 19 & 20 Vanity of Vanities: Whether or not Solomonic authorship is accepted, one can agree that the background of Proverbs seems to be the royal court at Jerusalem. Although wisdom lit. in the ancient Near E antedates Proverbs by more than a thousand years, the particular form of instructions addressed to "my son" seems more like the Egypt. works The Instructions of Ptahhotep, The Instructions of Meri-ka-Re, The Instructions of Amen-en-het, and The Instructions of Ani. The marriage of Solomon to Pharaoh's daughter may have led to his interest in such instruction. Individual literary features such as the מָשָׁל֒, H5442, the X, X + 1 pattern, and the long, connected discourses, have parallels in earlier Sem. lit. The work appealed to readers already familiar with that literary form. II. Unity Since the book itself indicates that it is a collection, its unity is not bound up with its authorship. Rather, its unity is found in the general nature of its contents. The work belongs to the general category of wisdom lit.; it extols the virtues of wisdom and condemns the vices of folly. III. Authorship Traditionally, the bulk of Proverbs has been attributed to Solomon (cf. 1:1; 10:1; 25:1). The book itself mentions two other authors: Agur (30:1) and Lemuel (31:1). There are two extreme positions: (1) Solomon wrote the entire work, or (2) he had no connection with it (except as the traditional "patron saint" of wisdom lit.). A third viewpoint, more in keeping with the Biblical testimony, is that Solomon wrote most of the book, and the work of others was added to his. Paterson's statement, "Proverbs have no father" (Wisdom of Israel, p. 62) is only a partial truth. Whereas wisdom sayings often originate among ordinary folk, some one person must have been the first one to utter the epigrammatic statement. One objection to Solomonic authorship has been that Solomon did not practice the virtues Proverbs inculcated (cf. Prov 7:6-23). The same objection, however, could be used against Franklin's authorship of Poor Richard's Almanac. Writing wisdom and living wisely are two different things. The account of Solomon in 1 Kings 3; 4; and 10; esp. 4:30-34; and 2 Chronicles 9:1-24 indicates his traditional wisdom and versatility in composing wisdom sayings. Hence the assertion that the superscriptions (1:1; 10:1; 25:1) are merely honorific fails to do justice to Solomon. Also, one would expect to find the equivalent of "the men of Hezekiah" (25:1) at 1:1 and 10:1. Sheldon Blank's argument that the doublets within a section or in two sections rule out a single authorship overlooks the fact that authors repeated themselves and editors of collections retained duplicate passages (cf. Ps 14:1 with Ps 53:1). The question of the authorship of 22:17-24:34 is bound up with the problem of the section's relationship to The Wisdom of Amenemope, which is discussed below. In the 1st cent. a.d. Jewish controversy over the canon, Proverbs was classed with Ecclesiastes and Song of Solomon as "Solomonic," according to Shabbat 30b. The book as it now exists must come after the time of Hezekiah (25:1). Fritsch (IB, IV, p. 775) thinks the final form may be later than 400 b.c. Others assert that the final collection was assembled sometime between the days of Hezekiah and the early postexilic period. IV. Date Two distinct questions are involved in the dating of Proverbs. The first concerns the date of the writing of each section. The second deals with the date of the collection or "editing" of the various sections into one book (scroll). Conservative scholars have followed the traditional view of Solomonic authorship of all except chs. 30, 31. Therefore they date the bulk of the book in the 10th cent. b.c., prob. from Solomon's later years. The collection of the various sections usually is dated by conservatives between 700 b.c. and 400 b.c. (e.g., Hubbard, NBD, p. 1050, dates the collection in the 5th cent.). Commentary By Dr. J. Vernon McGee © Thru the Bible Radio Network, www.ttb.org.- published: 14 Sep 2013
- views: 0
14:59
Day 121, Bible in a year, Part 1
1 Kings:10, 11 1 Kings 11 Solomon's Wives 1 King Solomon, however, loved many foreign wome...
published: 01 May 2011
author: Linda Thiessen
Day 121, Bible in a year, Part 1
Day 121, Bible in a year, Part 1
1 Kings:10, 11 1 Kings 11 Solomon's Wives 1 King Solomon, however, loved many foreign women besides Pharaoh's daughter— Moabites, Ammonites, Edomites, Sidoni...- published: 01 May 2011
- views: 33
- author: Linda Thiessen
62:26
Vanity of Vanities: Proverbs 1
Vanity of Vanities: Whether or not Solomonic authorship is accepted, one can agree that th...
published: 07 Aug 2013
Vanity of Vanities: Proverbs 1
Vanity of Vanities: Proverbs 1
Vanity of Vanities: Whether or not Solomonic authorship is accepted, one can agree that the background of Proverbs seems to be the royal court at Jerusalem. Although wisdom lit. in the ancient Near E antedates Proverbs by more than a thousand years, the particular form of instructions addressed to "my son" seems more like the Egypt. works The Instructions of Ptahhotep, The Instructions of Meri-ka-Re, The Instructions of Amen-en-het, and The Instructions of Ani. The marriage of Solomon to Pharaoh's daughter may have led to his interest in such instruction. Individual literary features such as the מָשָׁל֒, H5442, the X, X + 1 pattern, and the long, connected discourses, have parallels in earlier Sem. lit. The work appealed to readers already familiar with that literary form. II. Unity Since the book itself indicates that it is a collection, its unity is not bound up with its authorship. Rather, its unity is found in the general nature of its contents. The work belongs to the general category of wisdom lit.; it extols the virtues of wisdom and condemns the vices of folly. III. Authorship Traditionally, the bulk of Proverbs has been attributed to Solomon (cf. 1:1; 10:1; 25:1). The book itself mentions two other authors: Agur (30:1) and Lemuel (31:1). There are two extreme positions: (1) Solomon wrote the entire work, or (2) he had no connection with it (except as the traditional "patron saint" of wisdom lit.). A third viewpoint, more in keeping with the Biblical testimony, is that Solomon wrote most of the book, and the work of others was added to his. Paterson's statement, "Proverbs have no father" (Wisdom of Israel, p. 62) is only a partial truth. Whereas wisdom sayings often originate among ordinary folk, some one person must have been the first one to utter the epigrammatic statement. One objection to Solomonic authorship has been that Solomon did not practice the virtues Proverbs inculcated (cf. Prov 7:6-23). The same objection, however, could be used against Franklin's authorship of Poor Richard's Almanac. Writing wisdom and living wisely are two different things. The account of Solomon in 1 Kings 3; 4; and 10; esp. 4:30-34; and 2 Chronicles 9:1-24 indicates his traditional wisdom and versatility in composing wisdom sayings. Hence the assertion that the superscriptions (1:1; 10:1; 25:1) are merely honorific fails to do justice to Solomon. Also, one would expect to find the equivalent of "the men of Hezekiah" (25:1) at 1:1 and 10:1. Sheldon Blank's argument that the doublets within a section or in two sections rule out a single authorship overlooks the fact that authors repeated themselves and editors of collections retained duplicate passages (cf. Ps 14:1 with Ps 53:1). The question of the authorship of 22:17-24:34 is bound up with the problem of the section's relationship to The Wisdom of Amenemope, which is discussed below. In the 1st cent. a.d. Jewish controversy over the canon, Proverbs was classed with Ecclesiastes and Song of Solomon as "Solomonic," according to Shabbat 30b. The book as it now exists must come after the time of Hezekiah (25:1). Fritsch (IB, IV, p. 775) thinks the final form may be later than 400 b.c. Others assert that the final collection was assembled sometime between the days of Hezekiah and the early postexilic period. IV. Date Two distinct questions are involved in the dating of Proverbs. The first concerns the date of the writing of each section. The second deals with the date of the collection or "editing" of the various sections into one book (scroll). Conservative scholars have followed the traditional view of Solomonic authorship of all except chs. 30, 31. Therefore they date the bulk of the book in the 10th cent. b.c., prob. from Solomon's later years. The collection of the various sections usually is dated by conservatives between 700 b.c. and 400 b.c. (e.g., Hubbard, NBD, p. 1050, dates the collection in the 5th cent.). Commentary By Dr. J. Vernon McGee © Thru the Bible Radio Network, www.ttb.org.- published: 07 Aug 2013
- views: 0
3:18
Song of Solomon Christian Karaoke praise song worship video
http://ImputedRighteousness.com http://ChristNotDavid.com [Keywords: christian music video...
published: 02 Oct 2008
author: AndrewcBain
Song of Solomon Christian Karaoke praise song worship video
Song of Solomon Christian Karaoke praise song worship video
http://ImputedRighteousness.com http://ChristNotDavid.com [Keywords: christian music video star song of solomon songs karaoke bring the rain hillsong praise ...- published: 02 Oct 2008
- views: 10512
- author: AndrewcBain
34:05
Proverbs 12 & 13
Vanity of Vanities: Whether or not Solomonic authorship is accepted, one can agree that th...
published: 06 Sep 2013
Proverbs 12 & 13
Proverbs 12 & 13
Vanity of Vanities: Whether or not Solomonic authorship is accepted, one can agree that the background of Proverbs seems to be the royal court at Jerusalem. Although wisdom lit. in the ancient Near E antedates Proverbs by more than a thousand years, the particular form of instructions addressed to "my son" seems more like the Egypt. works The Instructions of Ptahhotep, The Instructions of Meri-ka-Re, The Instructions of Amen-en-het, and The Instructions of Ani. The marriage of Solomon to Pharaoh's daughter may have led to his interest in such instruction. Individual literary features such as the מָשָׁל֒, H5442, the X, X + 1 pattern, and the long, connected discourses, have parallels in earlier Sem. lit. The work appealed to readers already familiar with that literary form. II. Unity Since the book itself indicates that it is a collection, its unity is not bound up with its authorship. Rather, its unity is found in the general nature of its contents. The work belongs to the general category of wisdom lit.; it extols the virtues of wisdom and condemns the vices of folly. III. Authorship Traditionally, the bulk of Proverbs has been attributed to Solomon (cf. 1:1; 10:1; 25:1). The book itself mentions two other authors: Agur (30:1) and Lemuel (31:1). There are two extreme positions: (1) Solomon wrote the entire work, or (2) he had no connection with it (except as the traditional "patron saint" of wisdom lit.). A third viewpoint, more in keeping with the Biblical testimony, is that Solomon wrote most of the book, and the work of others was added to his. Paterson's statement, "Proverbs have no father" (Wisdom of Israel, p. 62) is only a partial truth. Whereas wisdom sayings often originate among ordinary folk, some one person must have been the first one to utter the epigrammatic statement. One objection to Solomonic authorship has been that Solomon did not practice the virtues Proverbs inculcated (cf. Prov 7:6-23). The same objection, however, could be used against Franklin's authorship of Poor Richard's Almanac. Writing wisdom and living wisely are two different things. The account of Solomon in 1 Kings 3; 4; and 10; esp. 4:30-34; and 2 Chronicles 9:1-24 indicates his traditional wisdom and versatility in composing wisdom sayings. Hence the assertion that the superscriptions (1:1; 10:1; 25:1) are merely honorific fails to do justice to Solomon. Also, one would expect to find the equivalent of "the men of Hezekiah" (25:1) at 1:1 and 10:1. Sheldon Blank's argument that the doublets within a section or in two sections rule out a single authorship overlooks the fact that authors repeated themselves and editors of collections retained duplicate passages (cf. Ps 14:1 with Ps 53:1). The question of the authorship of 22:17-24:34 is bound up with the problem of the section's relationship to The Wisdom of Amenemope, which is discussed below. In the 1st cent. a.d. Jewish controversy over the canon, Proverbs was classed with Ecclesiastes and Song of Solomon as "Solomonic," according to Shabbat 30b. The book as it now exists must come after the time of Hezekiah (25:1). Fritsch (IB, IV, p. 775) thinks the final form may be later than 400 b.c. Others assert that the final collection was assembled sometime between the days of Hezekiah and the early postexilic period. IV. Date Two distinct questions are involved in the dating of Proverbs. The first concerns the date of the writing of each section. The second deals with the date of the collection or "editing" of the various sections into one book (scroll). Conservative scholars have followed the traditional view of Solomonic authorship of all except chs. 30, 31. Therefore they date the bulk of the book in the 10th cent. b.c., prob. from Solomon's later years. The collection of the various sections usually is dated by conservatives between 700 b.c. and 400 b.c. (e.g., Hubbard, NBD, p. 1050, dates the collection in the 5th cent.). Commentary By Dr. J. Vernon McGee © Thru the Bible Radio Network, www.ttb.org.- published: 06 Sep 2013
- views: 0
13:02
May 29 1 Kings 11 Old Testament for the Daily Video Bible DVB
http://www.DailyVideoBible.com -- was created to share the Good News of Jesus Christ to as...
published: 29 May 2013
author: dailyvideobible
May 29 1 Kings 11 Old Testament for the Daily Video Bible DVB
May 29 1 Kings 11 Old Testament for the Daily Video Bible DVB
http://www.DailyVideoBible.com -- was created to share the Good News of Jesus Christ to as many people as possible on the internet through video, social medi...- published: 29 May 2013
- views: 24
- author: dailyvideobible
Youtube results:
2:14
Little Red Riding Hood VS King Solomon in the Bible Museum - Funny Teen Musical Excerpt
http://www.RainwaterMusicCompany.com - Christian Children's Musicals Excerpt: Little Red m...
published: 28 Jun 2013
author: rainh2omusic
Little Red Riding Hood VS King Solomon in the Bible Museum - Funny Teen Musical Excerpt
Little Red Riding Hood VS King Solomon in the Bible Museum - Funny Teen Musical Excerpt
http://www.RainwaterMusicCompany.com - Christian Children's Musicals Excerpt: Little Red meets King Solomon and thinks he must be Prince Charming. She tries ...- published: 28 Jun 2013
- views: 19
- author: rainh2omusic
20:50
Vanity Vanity: Proverbs 2
Vanity of Vanities: Whether or not Solomonic authorship is accepted, one can agree that th...
published: 08 Aug 2013
Vanity Vanity: Proverbs 2
Vanity Vanity: Proverbs 2
Vanity of Vanities: Whether or not Solomonic authorship is accepted, one can agree that the background of Proverbs seems to be the royal court at Jerusalem. Although wisdom lit. in the ancient Near E antedates Proverbs by more than a thousand years, the particular form of instructions addressed to "my son" seems more like the Egypt. works The Instructions of Ptahhotep, The Instructions of Meri-ka-Re, The Instructions of Amen-en-het, and The Instructions of Ani. The marriage of Solomon to Pharaoh's daughter may have led to his interest in such instruction. Individual literary features such as the מָשָׁל֒, H5442, the X, X + 1 pattern, and the long, connected discourses, have parallels in earlier Sem. lit. The work appealed to readers already familiar with that literary form. II. Unity Since the book itself indicates that it is a collection, its unity is not bound up with its authorship. Rather, its unity is found in the general nature of its contents. The work belongs to the general category of wisdom lit.; it extols the virtues of wisdom and condemns the vices of folly. III. Authorship Traditionally, the bulk of Proverbs has been attributed to Solomon (cf. 1:1; 10:1; 25:1). The book itself mentions two other authors: Agur (30:1) and Lemuel (31:1). There are two extreme positions: (1) Solomon wrote the entire work, or (2) he had no connection with it (except as the traditional "patron saint" of wisdom lit.). A third viewpoint, more in keeping with the Biblical testimony, is that Solomon wrote most of the book, and the work of others was added to his. Paterson's statement, "Proverbs have no father" (Wisdom of Israel, p. 62) is only a partial truth. Whereas wisdom sayings often originate among ordinary folk, some one person must have been the first one to utter the epigrammatic statement. One objection to Solomonic authorship has been that Solomon did not practice the virtues Proverbs inculcated (cf. Prov 7:6-23). The same objection, however, could be used against Franklin's authorship of Poor Richard's Almanac. Writing wisdom and living wisely are two different things. The account of Solomon in 1 Kings 3; 4; and 10; esp. 4:30-34; and 2 Chronicles 9:1-24 indicates his traditional wisdom and versatility in composing wisdom sayings. Hence the assertion that the superscriptions (1:1; 10:1; 25:1) are merely honorific fails to do justice to Solomon. Also, one would expect to find the equivalent of "the men of Hezekiah" (25:1) at 1:1 and 10:1. Sheldon Blank's argument that the doublets within a section or in two sections rule out a single authorship overlooks the fact that authors repeated themselves and editors of collections retained duplicate passages (cf. Ps 14:1 with Ps 53:1). The question of the authorship of 22:17-24:34 is bound up with the problem of the section's relationship to The Wisdom of Amenemope, which is discussed below. In the 1st cent. a.d. Jewish controversy over the canon, Proverbs was classed with Ecclesiastes and Song of Solomon as "Solomonic," according to Shabbat 30b. The book as it now exists must come after the time of Hezekiah (25:1). Fritsch (IB, IV, p. 775) thinks the final form may be later than 400 b.c. Others assert that the final collection was assembled sometime between the days of Hezekiah and the early postexilic period. IV. Date Two distinct questions are involved in the dating of Proverbs. The first concerns the date of the writing of each section. The second deals with the date of the collection or "editing" of the various sections into one book (scroll). Conservative scholars have followed the traditional view of Solomonic authorship of all except chs. 30, 31. Therefore they date the bulk of the book in the 10th cent. b.c., prob. from Solomon's later years. The collection of the various sections usually is dated by conservatives between 700 b.c. and 400 b.c. (e.g., Hubbard, NBD, p. 1050, dates the collection in the 5th cent.). Commentary By Dr. J. Vernon McGee © Thru the Bible Radio Network, www.ttb.org.- published: 08 Aug 2013
- views: 0
4:56
Part 349 (1 Kings 9 part 2) Reese Chronological Bible
Reese Chronological Bible part 349 15 ¶And this is the reason of the levy which king Solom...
published: 02 Aug 2011
author: FamilyBibleTime
Part 349 (1 Kings 9 part 2) Reese Chronological Bible
Part 349 (1 Kings 9 part 2) Reese Chronological Bible
Reese Chronological Bible part 349 15 ¶And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, a...- published: 02 Aug 2011
- views: 32
- author: FamilyBibleTime
6:54
Israelites mixed with Edomites - Black Hebrew Israelites Exposed
According to historical sources, the Israelite Hasmoneans conquered the Edomites and many ...
published: 04 Oct 2011
author: AssyrianPride1000
Israelites mixed with Edomites - Black Hebrew Israelites Exposed
Israelites mixed with Edomites - Black Hebrew Israelites Exposed
According to historical sources, the Israelite Hasmoneans conquered the Edomites and many of the Israelites intermarried with the Edomites (Idumeans) just li...- published: 04 Oct 2011
- views: 4578
- author: AssyrianPride1000