In sociology, industrial society refers to a society driven by the use of technology to enable mass production, supporting a large population with a high capacity for division of labour. Such a structure developed in the west in the period of time following the Industrial Revolution, and replaced the agrarian societies of the Pre-modern, Pre-industrial age. Industrial societies are generally mass societies, and may be succeeded by an Information society. They are often contrasted to with the traditional societies.^[1]

Industrial society is characterized by the use of external energy sources, such as fossil fuels, to increase the rate and scale of production.^[2] The production of food is shifted to large commercial farms where the products of industry, such as combine harvesters and fossil fuel based fertilizers, are used to decrease required human labor while increasing production. No longer needed for the production of food, excess labor is moved into these factories where mechanization is utilized to further increase efficiency. As populations grow, and mechanization is further refined, often to the level of automation, many workers shift to expanding service industries.

Industrial society makes urbanization desirable, in part so that workers can be closer to centers of production, and the service industry can provide labor to workers and those that benefit financially from them, in exchange for a piece of production profits with which they can buy goods. This leads to the rise of very large cities and surrounding suburban areas with a high rate of economic activity.

These urban centers require the input of external energy sources in order to overcome the diminishing returns^[3] of agricultural consolidation, due partially to the lack of nearby arable land, associated transportation and storage costs, and are otherwise unsustainable.^[4] This makes the reliable availability of the needed energy resources high priority in industrial government policies.

Some theoreticians—namely Ulrich Beck, Anthony Giddens and Manuel Castells -- argue that we are located in the middle of a transformation or transition from industrial societies to post-modern societies. The triggering technology for the change from an agricultural to an industrial organisation was steam power, allowing mass production and reducing the agricultural work necessary. Thus many industrial cities are built around rivers. Identified as catalyst or trigger for the transition to post-modern or informational society is global information technology.

See also[link]

• Industrial (disambiguation)
• Industry
• Industrial Revolution
• Reindustrialization
• Renewable-energy society

References[link]

1. ^ S. Langlois, Traditions: Social, In: Neil J. Smelser and Paul B. Baltes, Editor(s)-in-Chief, International Encyclopedia of the Social & Behavioral Sciences, Pergamon, Oxford, 2001, Pages 15829-15833, ISBN 978-0-08-043076-8, doi:10.1016/B0-08-043076-7/02028-3. Online
2. ^ "Chapter 1" (pdf). http://media.wiley.com/product_data/excerpt/98/04717398/0471739898.pdf. Retrieved 2007-12-18. 
3. ^ Arthur, Brian: "Positive Feedbacks in the Economy", Scientific American, 262(92-99): Feb. 1990.
4. ^ McGranahan, Gordon; Satterthwaite, David (November 2003). "URBAN CENTERS: An Assessment of Sustainability". Annual Review of Environment and Resources 28: 243–274. DOI:10.1146/annurev.energy.28.050302.105541. 

Bibliography[link]

• Grinin, L. 2007. Periodization of History: A theoretic-mathematical analysis. In: History & Mathematics. Moscow: KomKniga/URSS. P.10-38. ISBN 978-5-484-01001-1.

Fran Tonkiss (2006)'Contemporary Economic Sociology: Globalisation, production, inequality' Routledge ISBN 10:0415300940.

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v t e

A society, or a human society, is a group of people related to each other through persistent relations, or a large social grouping sharing the same geographical or virtual territory, subject to the same political authority and dominant cultural expectations. Human societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members. In the social sciences, a larger society often evinces stratification and/or dominance patterns in subgroups.

Insofar as it is collaborative, a society can enable its members to benefit in ways that would not otherwise be possible on an individual basis; both individual and social (common) benefits can thus be distinguished, or in many cases found to overlap.

A society can also consist of like-minded people governed by their own norms and values within a dominant, larger society. This is sometimes referred to as a subculture, a term used extensively within criminology.

More broadly, a society may be described as an economic, social, or industrial infrastructure, made up of a varied collection of individuals. Members of a society may be from different ethnic groups. A society can be a particular ethnic group, such as the Saxons; a nation state, such as Bhutan; or a broader cultural group, such as a Western society. The word society may also refer to an organized voluntary association of people for religious, benevolent, cultural, scientific, political, patriotic, or other purposes. A "society" may even, though more by means of metaphor, refer to a social organism such as an ant colony or any cooperative aggregate such as, for example, in some formulations of artificial intelligence.

Etymology and usage[link]

A half-section of the 12th-century Song Dynasty version of Night Revels of Han Xizai, original by Gu Hongzhong. The painting portrays servants, musicians, monks, children, guests, and hosts all in a single social environment. It serves as an in-depth look into the Chinese social structure of the time.

The term "society" came from the Latin word societas, which in turn was derived from the noun socius ("comrade, friend, ally"; adjectival form socialis) used to describe a bond or interaction among parties that are friendly, or at least civil. Without an article, the term can refer to the entirety of humanity (also: "society in general", "society at large", etc.), although those who are unfriendly or uncivil to the remainder of society in this sense may be deemed to be "antisocial". Adam Smith wrote that a society "may subsist among different men, as among different merchants, from a sense of its utility without any mutual love or affection, if only they refrain from doing injury to each other."^[1]

Used in the sense of an association, a society is a body of individuals outlined by the bounds of functional interdependence, possibly comprising characteristics such as national or cultural identity, social solidarity, language, or hierarchical organization.

Conceptions of society[link]

Society, in general, addresses the fact that an individual has rather limited means as an autonomous unit. The Great apes have always been more (Bonobo, Homo, Pan) or less (Gorilla, Pongo) social animals, so Robinson Crusoe-like situations are either fictions or unusual corner cases to the ubiquity of social context for humans, who fall between presocial and eusocial in the spectrum of animal ethology.

In anthropology[link]

Human societies are most often organized according to their primary means of subsistence. Social scientists have identified hunter-gatherer societies, nomadic pastoral societies, horticulturalist or simple farming societies, and intensive agricultural societies, also called civilizations. Some consider industrial and post-industrial societies to be qualitatively different from traditional agricultural societies.

Today, anthropologists and many social scientists vigorously oppose the notion of cultural evolution and rigid "stages" such as these. In fact, much anthropological data has suggested that complexity (civilization, population growth and density, specialization, etc.) does not always take the form of hierarchical social organization or stratification.^{[citation needed]}

Cultural relativism as a widespread approach or ethic has largely replaced notions of "primitive", better/worse, or "progress" in relation to cultures (including their material culture/technology and social organization).

According to anthropologist Maurice Godelier, one critical novelty in human society, in contrast to humanity's closest biological relatives (chimpanzees and bonobo), is the parental role assumed by the males, which supposedly would be absent in our nearest relatives for whom paternity is not generally determinable.^[2][3]

In political science[link]

Societies may also be organized according to their political structure. In order of increasing size and complexity, there are bands, tribes, chiefdoms, and state societies. These structures may have varying degrees of political power, depending on the cultural, geographical, and historical environments that these societies must contend with. Thus, a more isolated society with the same level of technology and culture as other societies is more likely to survive than one in closer proximity to others that may encroach on their resources. A society that is unable to offer an effective response to other societies it competes with will usually be subsumed into the culture of the competing society.

In sociology[link]

The social group enables its members to benefit in ways that would not otherwise be possible on an individual basis. Both individual and social (common) goals can thus be distinguished and considered. Ant (formicidae) social ethology.

Canis lupus social ethology

Sociologist Gerhard Lenski differentiates societies based on their level of technology, communication, and economy: (1) hunters and gatherers, (2) simple agricultural, (3) advanced agricultural, (4) industrial, and (5) special (e.g. fishing societies or maritime societies).^[4] This is similar to the system earlier developed by anthropologists Morton H. Fried, a conflict theorist, and Elman Service, an integration theorist, who have produced a system of classification for societies in all human cultures based on the evolution of social inequality and the role of the state. This system of classification contains four categories:

• Hunter-gatherer bands (categorization of duties and responsibilities).
• Tribal societies in which there are some limited instances of social rank and prestige.
• Stratified structures led by chieftains.
• Civilizations, with complex social hierarchies and organized, institutional governments.

In addition to this there are:

• Humanity, mankind, upon which rest all the elements of society, including society's beliefs.
• Virtual society, a society based on online identity, which is evolving in the information age.

Over time, some cultures have progressed toward more complex forms of organization and control. This cultural evolution has a profound effect on patterns of community. Hunter-gatherer tribes settled around seasonal food stocks to become agrarian villages. Villages grew to become towns and cities. Cities turned into city-states and nation-states.^[5]

Many societies distribute largess at the behest of some individual or some larger group of people. This type of generosity can be seen in all known cultures; typically, prestige accrues to the generous individual or group. Conversely, members of a society may also shun or scapegoat members of the society who violate its norms. Mechanisms such as gift-giving, joking relationships and scapegoating, which may be seen in various types of human groupings, tend to be institutionalized within a society. Social evolution as a phenomenon carries with it certain elements that could be detrimental to the population it serves.

Some societies bestow status on an individual or group of people when that individual or group performs an admired or desired action. This type of recognition is bestowed in the form of a name, title, manner of dress, or monetary reward. In many societies, adult male or female status is subject to a ritual or process of this type. Altruistic action in the interests of the larger group is seen in virtually all societies. The phenomena of community action, shunning, scapegoating, generosity, shared risk, and reward are common to many forms of society.

Types of societies[link]

Societies are social groups that differ according to subsistence strategies, the ways that humans use technology to provide needs for themselves. Although humans have established many types of societies throughout history, anthropologists tend to classify different societies according to the degree to which different groups within a society have unequal access to advantages such as resources, prestige, or power. Virtually all societies have developed some degree of inequality among their people through the process of social stratification, the division of members of a society into levels with unequal wealth, prestige, or power. Sociologists place societies in three broad categories: pre-industrial, industrial, and postindustrial.

Pre-industrial societies[link]

In a pre-industrial society, food production, which is carried out through the use of human and animal labor, is the main economic activity. These societies can be subdivided according to their level of technology and their method of producing food. These subdivisions are hunting and gathering, pastoral, horticultural, agricultural, and feudal.

Starting fire by hand. Bushmen in Botswana.

Hunting and gathering societies[link]

The main form of food production in such societies is the daily collection of wild plants and the hunting of wild animals. Hunter-gatherers move around constantly in search of food. As a result, they do not build permanent villages or create a wide variety of artifacts, and usually only form small groups such as bands and tribes. However, some hunting and gathering societies in areas with abundant resources (such as the Tlingit) lived in larger groups and formed complex hierarchical social structures such as chiefdoms. The need for mobility also limits the size of these societies. They generally consist of fewer than 60 people and rarely exceed 100. Statuses within the tribe are relatively equal, and decisions are reached through general agreement. The ties that bind the tribe are more complex than those of the bands. Leadership is personal—charismatic—and used for special purposes only in tribal society. There are no political offices containing real power, and a chief is merely a person of influence, a sort of adviser; therefore, tribal consolidations for collective action are not governmental. The family forms the main social unit, with most societal members being related by birth or marriage. This type of organization requires the family to carry out most social functions, including production and education.

Pastoral societies[link]

Pastoralism is a slightly more efficient form of subsistence. Rather than searching for food on a daily basis, members of a pastoral society rely on domesticated herd animals to meet their food needs. Pastoralists live a nomadic life, moving their herds from one pasture to another. Because their food supply is far more reliable, pastoral societies can support larger populations. Since there are food surpluses, fewer people are needed to produce food. As a result, the division of labor (the specialization by individuals or groups in the performance of specific economic activities) becomes more complex. For example, some people become craftworkers, producing tools, weapons, and jewelry. The production of goods encourages trade. This trade helps to create inequality, as some families acquire more goods than others do. These families often gain power through their increased wealth. The passing on of property from one generation to another helps to centralize wealth and power. Over time emerge hereditary chieftainships, the typical form of government in pastoral societies.

Horticultural societies[link]

Fruits and vegetables grown in garden plots that have been cleared from the jungle or forest provide the main source of food in a horticultural society. These societies have a level of technology and complexity similar to pastoral societies. Some horticultural groups use the slash-and-burn method to raise crops. The wild vegetation is cut and burned, and ashes are used as fertilizers. Horticulturists use human labor and simple tools to cultivate the land for one or more seasons. When the land becomes barren, horticulturists clear a new plot and leave the old plot to revert to its natural state. They may return to the original land several years later and begin the process again. By rotating their garden plots, horticulturists can stay in one area for a fairly long period of time. This allows them to build semipermanent or permanent villages. The size of a village's population depends on the amount of land available for farming; thus villages can range from as few as 30 people to as many as 2000.

As with pastoral societies, surplus food leads to a more complex division of labor. Specialized roles in horticultural societies include craftspeople, shamans (religious leaders), and traders. This role specialization allows people to create a wide variety of artifacts. As in pastoral societies, surplus food can lead to inequalities in wealth and power within horticultural political systems are developed because of the settled nature of horticultural life.

Ploughing with oxen in the 15th century.

Agrarian societies[link]

Agrarian societies use agricultural technological advances to cultivate crops over a large area. Sociologists use the phrase Agricultural Revolution to refer to the technological changes that occurred as long as 8,500 years ago that led to cultivating crops and raising farm animals. Increases in food supplies then led to larger populations than in earlier communities. This meant a greater surplus, which resulted in towns that became centers of trade supporting various rulers, educators, craftspeople, merchants, and religious leaders who did not have to worry about locating nourishment.

Greater degrees of social stratification appeared in agrarian societies. For example, women previously had higher social status because they shared labor more equally with men. In hunting and gathering societies, women even gathered more food than men. However, as food stores improved and women took on lesser roles in providing food for the family, they increasingly became subordinate to men. As villages and towns expanded into neighboring areas, conflicts with other communities inevitably occurred. Farmers provided warriors with food in exchange for protection against invasion by enemies. A system of rulers with high social status also appeared. This nobility organized warriors to protect the society from invasion. In this way, the nobility managed to extract goods from “lesser” members of society.

Cleric, knight and Peasant; an example of feudal societies

Feudal societies[link]

Feudalism was a form of society based on ownership of land. Unlike today's farmers, vassals under feudalism were bound to cultivating their lord's land. In exchange for military protection, the lords exploited the peasants into providing food, crops, crafts, homage, and other services to the landowner. The caste system of feudalism was often multigenerational; the families of peasants may have cultivated their lord's land for generations.

Industrial societies[link]

Between the 15th and 16th centuries, a new economic system emerged that began to replace feudalism. Capitalism is marked by open competition in a free market, in which the means of production are privately owned. Europe's exploration of the Americas served as one impetus for the development of capitalism. The introduction of foreign metals, silks, and spices stimulated great commercial activity in European societies.

Industrial societies rely heavily on machines powered by fuels for the production of goods. This produced further dramatic increases in efficiency. The increased efficiency of production of the industrial revolution produced an even greater surplus than before. Now the surplus was not just agricultural goods, but also manufactured goods. This larger surplus caused all of the changes discussed earlier in the domestication revolution to become even more pronounced.

Once again, the population boomed. Increased productivity made more goods available to everyone. However, inequality became even greater than before. The breakup of agricultural-based feudal societies caused many people to leave the land and seek employment in cities. This created a great surplus of labor and gave capitalists plenty of laborers who could be hired for extremely low wages.

Post-industrial societies[link]

Postindustrial societies are societies dominated by information, services, and high technology more than the production of goods. Advanced industrial societies are now seeing a shift toward an increase in service sectors over manufacturing and production. The U.S. is the first country to have over half of its work force employed in service industries. Service industries include government, research, education, health, sales, law, banking, and so on. It is still too early to identify and understand all the ramifications this new kind of society will have for social life. In fact, even the phrase "postindustrial" belies the fact that we don't yet quite know what will follow industrial societies or the forms they will take.

Contemporary usage[link]

The term "society" is currently used to cover both a number of political and scientific connotations as well as a variety of associations.

Western society[link]

The development of the Western world has brought with it the emerging concepts of Western culture, politics, and ideas, often referred to simply as "Western society. Geographically, it covers at the very least the countries of Western Europe, North America, Australia, and New Zealand. It sometimes also includes Eastern Europe, South America, and Israel.

The cultures and lifestyles of all of these stem from Western Europe. They all enjoy relatively strong economies and stable governments, allow freedom of religion, have chosen democracy as a form of governance, favor capitalism and international trade, are heavily influenced by Judeo-Christian values, and have some form of political and military alliance or cooperation.^[6]

Information society[link]

World Summit on the Information Society, Geneva

Although the concept of information society has been under discussion since the 1930s, in the modern world it is almost always applied to the manner in which information technologies have impacted society and culture. It therefore covers the effects of computers and telecommunications on the home, the workplace, schools, government, and various communities and organizations, as well as the emergence of new social forms in cyberspace.^[7]

One of the European Union's areas of interest is the information society. Here policies are directed towards promoting an open and competitive digital economy, research into information and communication technologies, as well as their application to improve social inclusion, public services, and quality of life.^[8]

The International Telecommunications Union's World Summit on the Information Society in Geneva and Tunis (2003 and 2005) has led to a number of policy and application areas where action is required.^[9] These include:

• promotion of ICTs for development;
• information and communication infrastructure;
• access to information and knowledge;
• capacity building;
• building confidence and security in the use of ICTs;
• enabling environment;
• ICT applications in the areas of government, business, learning, health, employment, environment, agriculture and science;
• cultural and linguistic diversity and local content;
• media;
• ethical dimensions of the information society; and
• international and regional cooperation.

Knowledge society[link]

The Seoul Cyworld control room

As access to electronic information resources increased at the beginning of the 21st century, special attention was extended from the information society to the knowledge society. An analysis by the Irish government stated, "The capacity to manipulate, store and transmit large quantities of information cheaply has increased at a staggering rate over recent years. The digitisation of information and the associated pervasiveness of the Internet are facilitating a new intensity in the application of knowledge to economic activity, to the extent that it has become the predominant factor in the creation of wealth. As much as 70 to 80 percent of economic growth is now said to be due to new and better knowledge."^[10]

The Second World Summit on the Knowledge Society, held in Chania, Crete, in September 2009, gave special attention to the following topics:^[11]

• business and enterprise computing;
• technology-enhanced learning;
• social and humanistic computing;
• culture, tourism and technology;
• e-government and e-democracy;
• innovation, sustainable development, and strategic management;
• service science, management, and engineering;
• intellectual and human capital development;
• ICTs for ecology and the green economy;
• future prospects for the knowledge society; and
• technologies and business models for the creative industries.

Other uses[link]

People of many nations united by common political and cultural traditions, beliefs, or values are sometimes also said to form a society (such as Judeo-Christian, Eastern, and Western). When used in this context, the term is employed as a means of contrasting two or more "societies" whose members represent alternative conflicting and competing worldviews.

Some academic, professional, and scientific associations describe themselves as societies (for example, the American Mathematical Society, the American Society of Civil Engineers, or the Royal Society).

In some countries, e.g. the United States, France, and Latin America, the term "society' is used in commerce to denote a partnership between investors or the start of a business. In the United Kingdom, partnerships are not called societies, but co-operatives or mutuals are often known as societies (such as friendly societies and building societies).

See also[link]

Society portal

	Book: Society
Wikipedia books are collections of articles that can be downloaded or ordered in print.

Notes[link]

Further reading[link]

• Effland, R. 1998. The Cultural Evolution of Civilizations Mesa Community College.
• Jenkins, R. 2002. Foundations of Sociology. London: Palgrave MacMillan. ISBN 0-333-96050-5.
• Lenski, G. 1974. Human Societies: An Introduction to Macrosociology. New York: McGraw- Hill, Inc.
• Raymond Williams, "www.flpmihai.blogspot.com", in: Williams, Key Words: A Vocabulary of Culture and Society. Fontana, 1976.

External links[link]

Look up Society in Wiktionary, the free dictionary.

Wikimedia Commons has media related to: Society

• Society at the Open Directory Project
• Definition of Society from the OED.
• Lecture notes on "Defining Society" from East Carolina University.
• Internet Modern History Sourcebook: Industrial Revolution
• "The Day the World Took Off" Six part video series from the University of Cambridge tracing the question "Why did the Industrial Revolution begin when and where it did."
• BBC History Home Page: Industrial Revolution
• National Museum of Science and Industry website: machines and personalities
• Industrial Revolution and the Standard of Living by Clark Nardinelli - the debate over whether standards of living rose or fell.
• Cliff Notes on Types of Societies
• Perceptions of Knowledge, Knowledge Society, and Knowledge Management

Richard in his garden ca. 2011
Born	1950
Occupation	Writer, educator, environmentalist
Language	English
Nationality	USA
Ethnicity	USA
Genres	non-fiction
Subjects	peak oil, resource depletion, sustainability
Notable work(s)	The Party's Over: Oil, War, and the Fate of Industrial Societies
Spouse(s)	Janet Barocco
richardheinberg.com

Richard Heinberg is an American journalist and educator who has written extensively on energy, economic, and ecological issues, including oil depletion. He is the author of ten books. He serves as the senior fellow at the Post Carbon Institute.

Career[link]

Heinberg, after two years in college and a period of personal study, became personal assistant to Immanuel Velikovsky in November 1979 and after Velikovsky's death assisted Mrs. Velikovsky editing manuscripts.^[1][2] He published his first book in 1989, Memories and Visions of Paradise: Exploring the Universal Myth of a Lost Golden Age,^[3] which was the result of ten years of study of world mythology. An expanded second edition was published in 1995.^[4] He began publishing his alternative newsletter, the MuseLetter, in 1992. His next book was published in 1993: Celebrate the Solstice: Honoring the Earth's Seasonal Rhythms through Festival and Ceremony.^[5]

In June 1995, speaking to the International Society for the Comparative Study of Civilizations in Dayton, Ohio, Heinberg provided "A Primitivist Critique of Civilization"^[6] and discussed the ways in which "We are, it would seem, killing the planet."

His books from the later 1990s address the relationships between humanity and the natural world. In 1998 he began teaching at New College of California.^{[citation needed]} in the "Culture, Ecology and Sustainable Community" program, which he helped design. He remained a member of the Core Faculty until 2007, when the College closed its doors.

In 2003, Heinberg published The Party's Over: Oil, War, and the Fate of Industrial Societies, one of the first full-length analyses on the issue of peak oil.

In 2004, Heinberg provided the closing address for the First US Conference on Peak Oil and Community Solutions. His title was "Beyond the Peak."

In February 2007 Heinberg addressed the Committee on International Trade of the European Parliament and served as an advisor to the National Petroleum Council in its report to the U.S. Secretary of Energy on Peak Oil. In October 2007 he addressed members of the New Zealand Parliament. In 2008 he was a Mayor’s appointed member of the Oil Independent Oakland 2020 Task Force (Oakland, California),^[7] which was convened to chart a path for the city to dramatically reduce its petroleum dependence.

Heinberg is now the Senior Fellow of the Post Carbon Institute in Santa Rosa, California. He lives in Santa Rosa, California. He is also a violinist, illustrator and book designer. He is married to Janet Barocco.

Heinberg has proposed an international protocol to peak oil management with the aim of reducing the impact of the arrival of the peak.^[8] The adoption of the Protocol would mean that oil-importing nations should deal to reduce their importations in an annual percentage, while exporting countries should deal to reduce their exportations in the same percentage. The Uppsala Protocol^[9] has been focused in a similar direction.

Heinberg is the editor of MuseLetter,^[10] which has been included in Utne Magazine’s annual list of Best Alternative Newsletters. He has appeared in the documentaries The End of Suburbia, The 11th Hour, Crude Impact, Oil, Smoke & Mirrors, Chasing God, What a Way to Go: Life at the End of Empire, The Great Squeeze, The Power of Community: How Cuba Survived Peak Oil, A Farm for the Future and Ripe For Change.

Publications[link]

• Memories and Visions of Paradise: Exploring the Universal Myth of a Lost Golden Age (1989; revised edition, 1995; British edition, 1990; Portuguese edition, 1991)
• Celebrate the Solstice: Honoring the Earth’s Seasonal Rhythms through Festival and Ceremony (1993; Italian edition, 2002; Portuguese edition, 2002)
• A New Covenant with Nature: Notes on the End of Civilization and the Renewal of Culture (1996; Portuguese edition, 1998) ISBN 978-0-8356-0746-9
• Cloning the Buddha: The Moral Impact of Biotechnology (1999; Indian edition, 2001; Japanese edition, 2001; Chinese edition, 2001)
• The Party's Over: Oil, War, and the Fate of Industrial Societies (2003; British, Italian, German, Spanish, and Arabic editions, 2004–2005; revised North American edition, 2005; Spanish edition, 2007; French edition, 2008)
• Powerdown: Options and Actions for a Post-Carbon World (ISBN 9780865715103) (2004; British edition 2005)
• The Oil Depletion Protocol: A Plan to Avert Oil Wars, Terrorism and Economic Collapse (2006, ISBN 978-0-86571-563-9),
• Peak Everything: Waking Up to the Century of Declines (2007, ISBN 978-0-86571-598-1).
• Blackout: Coal, Climate, and the Last Energy Crisis (June, 2009). (ISBN 9780865716568)
• The Post Carbon Reader: Managing the 21st Century’s Sustainability Crises, edited by Richard Heinberg & Daniel Lerch (2010) ISBN 978-0-9709500-6-2
• The End of Growth, (September 2011) ISBN 978-0-86571-695-7

See also[link]

• Oil depletion
• Peak oil
• Petrodollar warfare

References[link]

External links[link]

Wikisource has original works written by or about: Richard Heinberg

• Post Carbon Institute
• Heinberg's personal website
• 2008 interview on Global Public Media Heinberg on Post Carbon Institute's Green New Deal
• OneWorldTV video interview with Richard Heinberg
• Interview: (October 21, 2006) The Oil Depletion Protocol
• Interview, July 2006
• Oil, Smoke & Mirrors Contains interviews with Heinberg discussing peak oil.
• Critique of Civilization Paper presented at the 24th annual meeting of the International Society for the Comparative Study of Civilizations, June 15, 1995.
• Peak Everything lecture on YouTube
• BLIND SPOT Documentary, Official Website.
• The End of Growth: Heinberg on the Keiser Report 2011 interview with Richard Heinberg

v t e Peak oil Core issues Peak oil Mitigation of peak oil Predicting the timing of peak oil Hubbert peak theory Olduvai theory Results/responses Hirsch report Rimini protocol Price of petroleum 2000s energy crisis Energy crisis Export Land Model Food vs. fuel Oil reserves Pickens Plan Simple living Swing producer Transition Towns People Albert Bartlett Colin J. Campbell David Goodstein John Michael Greer Richard Heinberg M. King Hubbert James Kunstler Jeremy Leggett Dale Allen Pfeiffer Richard Rainwater Matthew Simmons Richard C. Duncan Kenneth S. Deffeyes Books The End of Oil The Long Emergency Out of Gas The Party's Over Power Down Beyond Oil Films A Crude Awakening Collapse The End of Suburbia Oil Factor PetroApocalypse Now? How Cuba Survived Peak Oil What a Way to Go Gashole Organizations ASPO The Oil Drum Energy Watch Group ODAC OPEC OAPEC IEA Post Carbon Institute Other "peaks" Peak car Peak coal Peak copper Peak phosphorus Peak gas Peak uranium Peak water Peak wheat Peak wood

Serj Tankian
Serj Tankian performing in Burgas, Bulgaria in August 2010.
Background information
Native name	Սերժ Թանգեան
Birth name	Serj Tankian
Born	(1967-08-21) August 21, 1967 (age 44) Beirut, Lebanon[1]
Genres	Heavy metal, experimental, alternative metal, progressive rock, alternative rock, art rock, classical
Occupations	Musician, singer-songwriter, multi-instrumentalist, record producer, poet, political activist
Instruments	Vocal, piano, keyboards, synthesizer, sampler, theremin, guitar, bass guitar, violin, harmonica, melodica, bouzouki, dulcimer[disambiguation needed ], drums
Years active	1992–present
Labels	Serjical Strike, Reprise, American, Columbia, Axis of Justice
Associated acts	System of a Down, Axis of Justice, The F.C.C.
Website	www.serjtankian.com

Serj Tankian (Western Armenian: Սերժ Թանգեան [ˈsɛɾʒ tʰɑnˈkʰjɑn]; born August 21, 1967) is a Lebanese-born Armenian-American singer–songwriter, composer, multi-instrumentalist, playwright, record producer, poet, and political activist. He is best known as the lead vocalist, songwriter, keyboardist, and occasional live rhythm guitarist of the rock band System of a Down.

During his musical career, Tankian has released five albums with System of a Down, one with Arto Tunçboyacıyan (Serart), as well as three solo albums Elect the Dead, Imperfect Harmonies and Harakiri. A live orchestral version of Elect the Dead incorporating the Auckland Philharmonia Orchestra named Elect the Dead Symphony was released. In 2002, Tankian and Rage Against the Machine/Audioslave guitarist Tom Morello co-founded a non-profit political activist organization, Axis of Justice. Tankian also founded the music label Serjical Strike Records.

Tankian is ranked 26th in the Hit Parader's Top 100 Metal Vocalists of All Time.

On August 12, 2011, Tankian was awarded the Armenian Prime Minister's Medal for his contributions to the recognition of the Armenian Genocide and the advancement of music.^[2]

Biography[link]

Early life[link]

Tankian was born in Beirut, Lebanon on August 21, 1967.^[3] At age seven, Serj Tankian moved with his parents to Los Angeles, California.^[3] In his youth, he attended a school for Armenian-Americans, Rose and Alex Pilibos Armenian School,^[4] which was also attended by Tankian's future System of a Down bandmates Daron Malakian and Shavo Odadjian.^[5] Tankian was accepted into California State University, Northridge. This is where Tankian first began to play instruments and write songs.^[3]

Soil and System of a Down (1994–2006)[link]

The early beginnings of System of a Down lie in a band named Soil (not to be confused with the Chicago-based band SOiL) with Tankian on vocals & keyboards, Daron Malakian on vocals & lead guitar, Dave Hakopyan on bass and Domingo Loranio on drums. The band hired Shavo Odadjian as their then-manager but for him to later join as rhythm guitarist. Loriano and Hakopyan later left the band feeling that it wasn't going anywhere, leading to Soil splitting up.

After Soil split up, Tankian, Odadjian and Malakian formed a new band they called System of a Down, after a poem Malakian wrote called Victims of a Down. Their original drummer was Ontronik Khachaturian, with whom they had spent time playing with in Soil, though he was later replaced by John Dolmayan after breaking his hand shortly before a gig the band had been booked to play, giving Dolmayan the last-minute call up. The band quickly began touring the Southern California rock clubs, and began to attract a strong following.

[edit] Elect the Dead (2007–2010)

Tankian's breakthrough as a solo artist came with the release of his debut record Elect the Dead. The first singles from Elect the Dead are "The Unthinking Majority" and "Empty Walls". The music video "Feed Us" was released on the Swedish^[6] and UK^[7] MTV. Tankian appeared on MTV's You Rock The Deuce to promote Elect the Dead.^{[citation needed]} A music video was directed and filmed for every song on the record, each by unique directors. Tankian explained, "I asked each of the directors for their visual interpretation of my work. They were asked not to write treatments and that they could make whatever they liked. The results have been overwhelmingly amazing!"^[8] Some music videos were initially released exclusively to those who purchased the limited edition of Elect the Dead, while all of the music videos, except "Money", have since been publicly released on Tankian's website and YouTube channel. Some videos have alternative versions which were originally released as well, but later altered.^{[citation needed]}

Three different promo versions of the album have surfaced to the public. The instrumental promotional version, issued by Serjical Strike/Reprise Records and intended for the music and movie industry, contains instrumental versions of the twelve album tracks. Another promotional version, issued by Reprise Records and made only for individual reviewers, features the album in final master form. This promotional CD-R, which was labeled "Smart Talk" as a codename for "Serj Tankian" to prevent leaking by unauthorized persons, also indicates that the album was finalized prior to August 20, 2007 (2007-08-20).^[9] Before this a similar but undated promo, also under the name 'Smart Talk', was issued featuring the final versions of the songs, albeit not yet mastered.^{[citation needed]} Whilst the printed track list on this version is identical the released album, tracks ten and eleven are in fact juxtaposed on the promo itself.

The official tour for Elect the Dead commenced on October 12, 2007 with a show at Chicago's Vic theater. Roughly one thousand people attended the first concert. Although Tankian had stated he would not be performing any material by his former band, System of a Down, he performed "Charades" and "Blue", songs co-written by Daron Malakian, the guitarist of System of a Down. "Blue" had previously appeared on their Fourth Demo Tape in 1998, and Charades was attempted during the 2005 Mezmerize/Hypnotize sessions, but never released (although a short video clip of Tankian and Dolmayan playing the song in a recording studio was featured on "the Making of Mezmerize/Hypnotize"). Although it is originally a song restricted to piano and vocals, Tankian used his backing band, the Flying Cunts of Chaos (F.C.C.), to provide guitars, drums, and bass.^{[citation needed]} The songs "Beethoven's Cunt", Empty Walls, and Sky Is Over are available as downloadable content for Rock Band. A portion of the song "Lie Lie Lie" is currently featured in the opening title sequence of NBC's Fear Itself, a horror anthology show from the creators of Masters of Horror, and can be viewed on the show's main website.^{[citation needed]}

More recently, he sang with Les Rita Mitsouko on the song "Terminal Beauty". Also, he sang with the band Fair to Midland during a live improvisational version of their song "Walls of Jericho", from the album Fables from a Mayfly: What I Tell You Three Times Is True, which was a massive hit with fans. He often collaborates with his close friend, director Diran Noubar on various projects, including the voice-over of Noubar's Armenia, a Country Under Blockade. Noubar played some guitar on Tankian's Elect the Dead album on the track "Saving Us" and directed the music video for "Baby".

Serj Tankian performing in 2005

Tankian is also politically involved. Together with Tom Morello, he founded the organization Axis of Justice. Tankian is a New Zealand resident and has a secondary vacation dwelling there.^[10] There has been a misconception that he intends to stay in New Zealand until the Iraq War is over, but as stated in an interview, Tankian has no intention of doing so. He often speaks publicly against violence and injustice in the world. Tankian released a new song "Fears" in November 2008 exclusively in support of Amnesty International's Global Write-A-Thon.^[11]

On March 16, 2009, Serj performed with the Auckland Philharmonia Orchestra in New Zealand, an orchestral version of the album Elect the Dead. The live performance was captured in a CD/DVD titled Elect the Dead Symphony which was released on March 9, 2010.

Tankian co-wrote a musical with the American playwright Steven Sater. It is based on the Ancient Greek tragedy Prometheus Bound. It will open at the American Repertory Theater on March 14, 2011.^[12][13]

In 2009, Tankian collaborated with the band Viza (previously known as Visa) for their track "Viktor".^[14] Viza is signed to Tankian's Serjical Strike label.

On February 15, 2010, Serj Tankian released a new single, "The Charade". The song is available as a digital download on iTunes.

[edit] Imperfect Harmonies (2010–2012)

Tankian's second solo album was originally due in 2009. It is said to be more of a jazz and orchestral based sound. Said Tankian of the second album, "I'm structuring the next record kind of like a jazz orchestral. I've got a full orchestra interested, so I want this giant electric guitar in the air to be played by a full orchestra. I want the orchestra to be the electric guitar. I want to make an orchestra do what it's never done before, like a GG Allin type orchestra. Think of that."^[15] The album had the working title Music Without Borders, however, the final album title is Imperfect Harmonies. On June 23, 2010, a promo single from his upcoming album Imperfect Harmonies was released called "Borders Are". The first radio single from Imperfect Harmonies, "Left Of Center", was released on July 13, 2010. A third single, "Disowned Inc." was released on August 9, 2010. Imperfect Harmonies was released on September 21, 2010. Preceding the album's release, two contests were announced (one consisting of brainteasers related to the album/song titles, the other an art contest) in which fans could win prizes such as Tankian's autograph and merchandise. On August 22, 2010, a music video for Left Of Center was released on Tankian's MySpace account.

The premiere date for Tankian and Sater's Prometheus Bound at the American Repertory Theater is February 25, 2011. The singer has said that collaborating on the show has been a great learning experience for him. "I’ve been using a lot of my archives, a lot of different types of music that I had already put together for underscoring and what not," he said. "It’s quite diverse, from noise to jazz to electronic stuff to hip-hop songs to rock songs to cool, piano dark underscores, and that’s a whole different bag of tricks there because it’s always evolving. Unlike a film score that’s very linear and you get a scene to score for, this is something where you do another workshop and one song is gone, that underscore changes to 20 seconds and they need something else on the spot. Everything’s always changing until the show comes, so it’s quite interesting."^[16]

In January 2011 Tankian released a music video for his song Reconstructive Demonstrations from his album Imperfect Harmonies. Tankian also announced on his Facebook page, during the video's release, that a new EP entitled Imperfect Remixes would be released sometime within 2011. On February 3, Serj uploaded a photo of him singing into a microphone onto his Facebook fan page, accompanied with the description "New music video coming soon..." On March 1, Serj released Imperfect Remixes and the music video for Goodbye, a remix of Gate 21 from Imperfect Harmonies.

[edit] System of a Down reunion and Harakiri (2011-Future)

On November 29, 2010, following several weeks of internet rumors, System of a Down officially announced that they will play shows in Europe during Festivals and in North America, mostly in US. Dates are between May and July 2011.^[17] Among the announced tour dates included UK's Download Festival, Switzerland's Greenfield Festival, Germany's Rock am Ring/Rock im Park, Sweden's Metaltown, Austria's Nova Rock Festival and Finland's Provinssirock. The band gave a single concert in Olympic Sports Complex of Moscow in June 2011.^[18] In their reunion statement posted on their website, the band was unclear as to the extent of their reformation. It read, "We have no master plan of sorts—we are playing these shows simply because we want to play together again as a band and for you, our amazing fans."^[19] Dates have been announced in the official System of a Down website.

In early July 2011, Serj posted a video on YouTube showing two samples of new songs. During the video he said "next year". In multiple interviews he has stated that he has been working on a Rock record that will be released in 2011, and some side projects including jazz, electronic, and symphonic records. John Dolmayan has also confirmed the solo album, as well as confirmed that a new System album will be made^{[citation needed]}, but not for at least a year. This is due to Serj being in New Zealand as well as touring for his new album in 2012. It has been confirmed that his newest album is named Harakiri and will be released on July 10, 2012. This will be the first of 4 new albums to be released in the near future.^[20] The first single from this album is called "Figure It Out" and was released on May 1st. ^[21] Song has later appeared on Serj Tankian official YouTube channel. On May 30th, 2012, is announced that "Cornucopia" will be the second single taken from Harakiri and it will be released on June 12th.

Animal rights[link]

Tankian has taken a stance supporting animal rights. He also has become a vegetarian who has strong feelings against the establishment of industrial slaughterhouses. In an interview with PETA, he claimed his change was due to "touring and its variety of edible crap," and also he felt it was "instinctive somewhat." Furthermore, he also feels the need for respect towards 'mother earth'.^[22]

In July 2009, Serj signed a PETA petition against the slaughtering methods of chickens in KFC slaughterhouses.^[23]

The F.C.C.[link]

The F.C.C. (Flying Cunts of Chaos) was Serj's backing band when he played live up until 2009.^[24]

Final line-up

• Mario Pagliarulo  – bass, vocals
• Erwin Khachikian  – keyboards, piano, synthesizers, vocals
• Troy Zeigler  – drums, vocals
• Dan Monti  – guitar, vocals
• Jeff Mallow  – guitar, vocals (2008–present)

Past members

• Larry "Ler" LaLonde  – guitar, vocals (2007–2008)

Discography[link]

Solo

• Elect the Dead (2007)
• Imperfect Harmonies (2010)
• Harakiri (2012)
• Orca

With System of a Down

• System of a Down (1998)
• Toxicity (2001)
• Steal This Album! (2002)
• Mezmerize (2005)
• Hypnotize (2005)

With Serart

• Serart (2003)

With Buckethead and various artists

• Enter The Chicken (2005)
• Profanation (Preparation for a Coming Darkness) (2008)

With Tony Iommi

• Iommi (2000)

With Wyclef Jean

• Carnival Vol. II: Memoirs of an Immigrant (2007)

Bibliography[link]

• Cool Gardens, 2001, MTV Books
• Glaring Through Oblivion, 2011, It Books ^[25]

Awards and nominations[link]

System of a Down has been nominated for four Grammy Awards, of which has won one in 2006 for Best Hard Rock Performance for the song B.Y.O.B.. The band has also been nominated for several Kerrang! and MTV awards.

Grammy Awards

General

• In 2005, System of a Down won for Best Alternative Act in the Europe Music Awards
• In 2006, System of a Down won the "MTV Good Woodie Award" for their song "Question!"
• In 2006, System of a Down's song "Toxicity" was #14 on the VH1 Top 40 Metal Songs List

References[link]

External links[link]

• Serj Tankian's official website
• Serjical Strike official website
• Brazilian Fan Site
• System of a Down's official website
• Serj Tankian at the Internet Movie Database

John Zerzan

Zerzan lecturing at the 2010 Bay Area Anarchist Book Fair
Born	1943 (1943) Salem, Oregon, United States
Era	20th-century philosophy
Region	Western Philosophy
School	Anarcho-primitivism, Post-left anarchy
Main interests	Hunter-gatherer society, Civilization, alienation, symbolic culture, technology, mass society
Notable ideas	Domestication of humans, rewilding
Influenced by Theodor Adorno, Jacques Camatte, Henry David Thoreau, Guy Debord, Marshall Sahlins, Richard Borshay Lee, Pierre Clastres, Raoul Vaneigem, Max Horkheimer, Charles Fourier, Ivan Illich, William Morris, Herbert Marcuse, Jean-Jacques Rousseau, Jean Baudrillard
Influenced Derrick Jensen, Kevin Tucker, Andy Hurley, WTO Seattle protests, Green Anarchy, Species Traitor, CrimethInc.

John Zerzan (born 1943) is an American anarchist and primitivist philosopher and author. His works criticize agricultural civilization as inherently oppressive, and advocate drawing upon the ways of life of hunter gatherers as an inspiration for what a free society should look like. Some subjects of his criticism include domestication, language, symbolic thought (such as mathematics and art) and the concept of time.

His five major books are Elements of Refusal (1988), Future Primitive and Other Essays (1994), Running on Emptiness (2002), Against Civilization: Readings and Reflections (2005) and Twilight of the Machines (2008).

Early life and education[link]

Zerzan was born in Salem, Oregon. He received his bachelor's degree from Stanford University and later received a master's degree in History from San Francisco State University. He completed his coursework towards a PhD at the University of Southern California but dropped out before completing his dissertation. He is of Bohemian/Czech descent.

Zerzan's anarchism[link]

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