Romanticism (or the Romantic era/Period) was an artistic, literary, and intellectual movement that originated in Europe toward the end of the 18th century and in most areas was at its peak in the approximate period from 1800 to 1840. Partly a reaction to the Industrial Revolution,[1] it was also a revolt against aristocratic social and political norms of the Age of Enlightenment and a reaction against the scientific rationalization of nature.[2] It was embodied most strongly in the visual arts, music, and literature, but had a major impact on historiography,[3] education[4] and the natural sciences.[5] Its effect on politics was considerable, and complex; while for much of the peak Romantic period it was associated with liberalism and radicalism, in the long term its effect on the growth of nationalism was probably more significant.
The movement validated strong emotion as an authentic source of aesthetic experience, placing new emphasis on such emotions as apprehension, horror and terror, and awe—especially that which is experienced in confronting the sublimity of untamed nature and its picturesque qualities, both new aesthetic categories. It elevated folk art and ancient custom to something noble, made spontaneity a desirable characteristic (as in the musical impromptu), and argued for a "natural" epistemology of human activities as conditioned by nature in the form of language and customary usage. Romanticism reached beyond the rational and Classicist ideal models to elevate a revived medievalism and elements of art and narrative perceived to be authentically medieval in an attempt to escape the confines of population growth, urban sprawl, and industrialism, and it also attempted to embrace the exotic, unfamiliar, and distant in modes more authentic than Rococo chinoiserie, harnessing the power of the imagination to envision and to escape.
Although the movement was rooted in the German Sturm und Drang movement, which prized intuition and emotion over Enlightenment rationalism, the ideologies and events of the French Revolution laid the background from which both Romanticism and the Counter-Enlightenment emerged. The confines of the Industrial Revolution also had their influence on Romanticism, which was in part an escape from modern realities; indeed, in the second half of the 19th century, "Realism" was offered as a polarized opposite to Romanticism.[6] Romanticism elevated the achievements of what it perceived as heroic individualists and artists, whose pioneering examples would elevate society. It also legitimized the individual imagination as a critical authority, which permitted freedom from classical notions of form in art. There was a strong recourse to historical and natural inevitability, a Zeitgeist, in the representation of its ideas.
Defining the nature of Romanticism may be approached from the starting point of the primary importance of the free expression of the feelings of the artist. The importance the Romantics placed on untrammelled feeling is summed up in the remark of the German painter Caspar David Friedrich that "the artist's feeling is his law".[7] To William Wordsworth poetry should be "the spontaneous overflow of powerful feelings".[8] In order to truly express these feelings, the content of the art must come from the imagination of the artist, with as little interference as possible from "artificial" rules dictating what a work should consist of. Coleridge was not alone in believing that there were natural laws governing these matters which the imagination, at least of a good creative artist, would freely and unconsciously follow through artistic inspiration if left alone to do so.[9] As well as rules, the influence of models from other works would impede the creator's own imagination, so originality was absolutely essential. The concept of the genius, or artist who was able to produce his own original work through this process of "creation from nothingness", is key to Romanticism, and to be derivative was the worst sin.[10][11][12][13] This idea is often called "romantic originality."[14][15][16][17][18]
Not essential to Romanticism, but so widespread as to be normative, was a strong belief and interest in the importance of nature. However this is particularly in the effect of nature upon the artist when he is surrounded by it, preferably alone. In contrast to the usually very social art of the Enlightenment, Romantics were distrustful of the world of men, and tended to believe that a close connection with nature was mentally and morally healthy. Romantic art addressed its audiences directly and personally with what was intended to be felt as the personal voice of the artist. So, in literature, "much of romantic poetry invited the reader to identify the protagonists with the poets themselves".[19]
According to Isaiah Berlin, Romanticism embodied "a new and restless spirit, seeking violently to burst through old and cramping forms, a nervous preoccupation with perpetually changing inner states of consciousness, a longing for the unbounded and the indefinable, for perpetual movement and change, an effort to return to the forgotten sources of life, a passionate effort at self-assertion both individual and collective, a search after means of expressing an unappeasable yearning for unattainable goals."[20]
The group of words with the root "Roman" in the various European languages, such as romance and Romanesque, have a complicated history, but by the middle of the 18th century "romantic" in English and romantique in French were both in common use as adjectives of praise for natural phenomena such as views and sunsets, in a sense close to modern English usage but without the implied sexual element. The application of the term to literature first became common in Germany, where the circle around the Schlegel brothers began to speak of romantische Poesie ("romantic poetry") in the 1790s, contrasting it with "classic" but in terms of spirit rather than merely dating. Friedrich Schlegel, wrote in his Dialogue on Poetry (1800): "I seek and find the romantic among the older moderns, in Shakespeare, in Cervantes, in Italian poetry, in that age of chivalry, love and fable, from which the phenomenon and the word itself are derived".[21] In both French and German the closeness of the adjective to roman, meaning the fairly new literary form of the novel, had some effect on the sense of the word in those languages. The use of the word did not become general very quickly, and was probably spread more widely in France by its persistent use by Madame de Staël in her De L'Allemagne (1813), recounting her travels in Germany.[22] In England Wordsworth wrote in a preface to his poems of 1815 of the "romantic harp" and "classic lyre",[22] but in 1820 Byron could still write, perhaps slightly disingenuously, "I perceive that in Germany, as well as in Italy, there is a great struggle about what they call "Classical" and "Romantic", terms which were not subjects of classification in England, at least when I left it four or five years ago".[23] It is only from the 1820s that Romanticism certainly knew itself by its name, and in 1824 the Académie française took the wholly ineffective step of issuing a decree condemning it in literature.[24]
Unsurprisingly, given its rejection on principle of rules, Romanticism is not easily defined, and the period typically called Romantic varies greatly between different countries and different artistic media or areas of thought. Margaret Drabble described it in literature as taking place "roughly between 1770 and 1848",[25] and few dates much earlier than 1770 will be found. In English literature, M. H. Abrams placed it between 1789, or 1798, this latter a very typical view, and about 1830, perhaps a little later than some other critics.[26] In other fields and other countries the period denominated as Romantic can be considerably different; musical Romanticism, for example, is generally regarded as only having ceased as a major artistic force as late as 1910, but in an extreme extension the Four Last Songs of Richard Strauss are described stylistically as "Late Romantic" and were composed in 1946–48.[27] However in most fields the Romantic Period is said to be over by about 1850, or earlier.
The early period of the Romantic Era was a time of war, with the French Revolution (1789–1799) followed by the Napoleonic Wars until 1815. These wars, along with the political and social turmoil that went along with them, served as the background for Romanticism.[28] The key generation of French Romantics born between 1795–1805 had, in the words of one of their number, Alfred de Vigny, been "conceived between battles, attended school to the rolling of drums".[29]
The more precise characterization and specific definition of Romanticism has been the subject of debate in the fields of intellectual history and literary history throughout the 20th century, without any great measure of consensus emerging. That it was part of the Counter-Enlightenment, a reaction against the Age of Enlightenment, is generally accepted. Its relationship to the French Revolution which began in 1789 in the very early stages of the period, is clearly important, but very variable depending on geography and individual reactions. Most Romantics can be said to be broadly progressive in their views, but a considerable number always had, or developed, a wide range of conservative views,[30] and nationalism was in many countries strongly associated with Romanticism, as discussed in detail below.
In philosophy and the history of ideas, Romanticism was seen by Isaiah Berlin as disrupting for over a century the classic Western traditions of rationality and the very idea of moral absolutes and agreed values, leading "to something like the melting away of the very notion of objective truth",[31] and hence not only to nationalism, but also fascism and totalitarianism, with a gradual recovery coming only after the catharsis of World War II.[32] For the Romantics, Berlin says, "in the realm of ethics, politics, aesthetics it was the authenticity and sincerity of the pursuit of inner goals that mattered; this applied equally to individuals and groups — states, nations, movements. This is most evident in the aesthetics of romanticism, where the notion of eternal models, a Platonic vision of ideal beauty, which the artist seeks to convey, however imperfectly, on canvas or in sound, is replaced by a passionate belief in spiritual freedom, individual creativity. The painter, the poet, the composer do not hold up a mirror to nature, however ideal, but invent; they do not imitate (the doctrine of mimesis), but create not merely the means but the goals that they pursue; these goals represent the self-expression of the artist's own unique, inner vision, to set aside which in response to the demands of some 'external' voice — church, state, public opinion, family friends, arbiters of taste — is an act of betrayal of what alone justifies their existence for those who are in any sense creative".[33]
Arthur Lovejoy attempted to demonstrate the difficulty of defining Romanticism in his seminal article "On The Discrimination of Romanticisms" in his Essays in the History of Ideas (1948); some scholars see romanticism as essentially continuous with the present, some like Robert Hughes see in it the inaugural moment of modernity,[34] some like Chateaubriand, 'Novalis' and Samuel Taylor Coleridge see it as the beginning of a tradition of resistance to Enlightenment rationalism—a 'Counter-Enlightenment'— [35][36] to be associated most closely with German Romanticism. An earlier definition comes from Charles Baudelaire: "Romanticism is precisely situated neither in choice of subject nor exact truth, but in the way of feeling."[37]
The end of the Romantic era is marked in some areas by a new style of Realism, which affected literature, especially the novel and drama, painting, and even music, through Verismo opera. This movement was led by France, with Balzac and Flaubert in literature and Courbet in painting; Stendhal and Goya were important precursors of Realism in their respective media. However Romantic styles, now often representing the established and safe style against which Realists rebelled, continued to flourish in many fields for the rest of the century and beyond. In music such works from after about 1850 are referred to by some writers as "Late Romantic" and by others as "Neoromantic" or "Postromantic", but other fields do not usually use these terms; in English literature and painting the convenient term "Victorian" avoids having to characterise the period further.
In northern Europe the Early Romantic visionary optimism and belief that the world was in the process of great change and improvement had largely vanished, and some art became more conventionally political and polemical as its creators engaged polemically with the world as it was. Elsewhere, including in very different ways the United States and Russia, feelings that great change was underway or just about to come were still possible. Displays of intense emotion in art remained prominent, as did the exotic and historical settings pioneered by the Romantics, but experimentation with form and technique was generally reduced, often replaced with meticulous technique, as in the poems of Tennyson or much painting. If not realist, late 19th century art was often extremely detailed, and pride was taken in adding authentic details in a way that earlier Romantics did not trouble with. Many Romantic ideas about the nature and purpose of art, above all the pre-eminent importance of originality, continued to be important for later generations, and often underlie modern views, despite opposition from theorists.
Henry Wallis,
The Death of Chatterton 1856, by suicide at 18 in 1770.
In literature, Romanticism found recurrent themes in the evocation or criticism of the past, the cult of "sensibility" with its emphasis on women and children, the heroic isolation of the artist or narrator, and respect for a new, wilder, untrammeled and "pure" nature. Furthermore, several romantic authors, such as Edgar Allan Poe and Nathaniel Hawthorne, based their writings on the supernatural/occult and human psychology. Romanticism tended to regard satire as something unworthy of serious attention, a prejudice still influential today.[38]
The precursors of Romanticism in English poetry go back to the first half of the 18th century, with figures such as Joseph Warton (headmaster at Winchester College) and his brother Thomas Warton, professor of Poetry at Oxford University[39] Joseph maintained that invention and imagination were the chief qualities of a poet. Thomas Chatterton is generally considered to be the first Romantic poet in English.[40] The Scottish poet James Macpherson influenced the early development of Romanticism with the international success of his Ossian cycle of poems published in 1762, inspiring both Goethe and the young Walter Scott. Both Chatterton and Macpherson's work involved elements of fraud, as they pretended their own work was earlier literature that they had discovered or compiled. The Gothic novel, beginning with Horace Walpole's The Castle of Otranto (1764), was an important precursor of one strain of Romanticism, with a delight in horror and threat, and exotic picturesque settings, matched in Walpole's case by his role in the early revival of Gothic architecture. Tristram Shandy, a novel by Laurence Sterne (1759–67) introduced a whimsical version of the anti-rational sentimental novel to the English literary public.
An early German influence came from Johann Wolfgang von Goethe, whose 1774 novel The Sorrows of Young Werther had young men throughout Europe emulating its protagonist, a young artist with a very sensitive and passionate temperament. At that time Germany was a multitude of small separate states, and Goethe's works would have a seminal influence in developing a unifying sense of nationalism. Another philosophic influence came from the German idealism of Johann Gottlieb Fichte and Friedrich Schelling, making Jena (where Fichte lived, as well as Schelling, Hegel, Schiller and the brothers Schlegel) a center for early German romanticism ("Jenaer Romantik"). Important writers were Ludwig Tieck, Novalis (Heinrich von Ofterdingen, 1799), Heinrich von Kleist and Friedrich Hölderlin. Heidelberg later became a center of German romanticism, where writers and poets such as Clemens Brentano, Achim von Arnim, and Joseph Freiherr von Eichendorff met regularly in literary circles.
Important motifs in German Romanticism are travelling, nature, and Germanic myths. The later German Romanticism of, for example, E. T. A. Hoffmann's Der Sandmann (The Sandman), 1817, and Joseph Freiherr von Eichendorff's Das Marmorbild (The Marble Statue), 1819, was darker in its motifs and has gothic elements. The significance to Romanticism of childhood innocence, the importance of imagination, and racial theories all combined to give an unprecedented importance to folk literature, non-classical mythology and children's literature, above all in Germany. Brentano and von Arnim were significant literary figures who together published Des Knaben Wunderhorn ("The Boy's Magic Horn" or cornucopia), a collection of versified folk tales, in 1806–08. The first collection of Grimms' Fairy Tales by the Brothers Grimm was published in 1812.[41] Unlike the much later work of Hans Christian Andersen, who was publishing his invented tales in Danish from 1835, these German works were at least mainly based on collected folk tales, and the Grimms remained true to the style of the telling in their early editions, though later rewriting some parts. One of the brothers, Jacob, published in 1835 Deutsche Mythologie, a long academic work on Germanic mythology.[42]
In English literature, the group of poets now considered the key figures of the Romantic movement includes William Wordsworth, Samuel Taylor Coleridge, John Keats, Percy Bysshe Shelley, and the much older William Blake, followed later by the isolated figure of John Clare. The publication in 1798 of Lyrical Ballads, with many of the finest poems by Wordsworth and Coleridge, is often held to mark the start of the movement. The majority of the poems were by Wordsworth, and many dealt with the lives of the poor in his native Lake District, or the poet's feelings about nature, which were to be more fully developed in his long poem The Prelude, never published in his lifetime. The longest poem in the volume was Coleridge's The Rime of the Ancient Mariner which showed the Gothic side of English Romanticism, and the exotic settings that many works featured. In the period when they were writing the Lake Poets were widely regarded as a marginal group of radicals, though they were supported by the critic and writer William Hazlitt and others.
In contrast Lord Byron and Walter Scott achieved enormous fame and influence throughout Europe with works exploiting the violence and drama of their exotic and historical settings; Byron was "undoubtedly the greatest genius of our century", according to no less a figure than Goethe.[43] Scott achieved immediate success with his long narrative poem The Lay of the Last Minstrel in 1805, followed by the full epic poem Marmion in 1808. Both were set in the distant Scottish past. Byron had equal success with the first part of Childe Harold's Pilgrimage in 1812, followed by four "Turkish tales", all in the form of long poems, starting with The Giaour in 1813, drawing from his Grand Tour which had reached Ottoman Europe, and orientalizing the themes of the Gothic novel in verse. These featured different variations of the "Byronic hero", and his own life contributed a further version. Scott meanwhile was effectively inventing the historical novel, beginning in 1814 with Waverley, set in the 1745 Jacobite Rising, which was an enormous and highly profitable success, followed by over 20 further Waverley Novels over the next 17 years, with settings going back to the Crusades that he had researched to a degree that was new in literature.[44]
In contrast to Germany, Romanticism in English literature had little connection with nationalism, and the Romantics were often regarded with suspicion for the sympathy many felt for the ideals of the French Revolution, whose collapse and replacement with the dictatorship of Napoleon was, as elsewhere in Europe, a shock to the movement. Though his novels celebrated Scottish identity and history, Scott was politically a firm Unionist. Several spent much time abroad, and a famous stay on Lake Geneva with Byron and Shelley in 1816 produced the hugely influential novel Frankenstein by Shelley's wife-to-be Mary Shelley and the novella The Vampyre by Byron's doctor John William Polidori. The lyrics of Robert Burns in Scotland and Thomas Moore, from Ireland but based in London or elsewhere reflected in different ways their countries and the Romantic interest in folk literature, but neither had a fully Romantic approach to life or their work.
Though they have modern critical champions such as Georg Lukács, Scott's novels are today more likely to be experienced in the form of the many operas that continued to be based on them over the following decades, such as Donizetti's Lucia di Lammermoor and Vincenzo Bellini's I puritani (both 1835). Byron is now most highly regarded for his short lyrics and his generally unromantic prose writings, especially his letters, and his unfinished satire Don Juan.[45] Unlike many Romantics, Byron's widely-publicised personal life appeared to match his work, and his death at 36 in 1824 from disease when helping the Greek War of Independence appeared from a distance to be a suitably Romantic end, entrenching his legend.[46] Keats in 1821 and Shelley in 1822 both died in Italy, Blake (at almost 70) in 1827, and Coleridge largely ceased to write in the 1820s. Wordsworth was by 1820 respectable and highly-regarded, holding a government sinecure, but wrote relatively little. In the discussion of English literature, the Romantic period is often regarded as finishing around the 1820s, or sometimes even earlier, although many authors of the succeeding decades were no less committed to Romantic values.
The most significant novelist in English during the peak Romantic period, other than Walter Scott, was Jane Austen, whose essentially conservative world-view had little in common with her Romantic contemporaries, retaining a strong belief in decorum and social rules, though critics have detected tremors under the surface of some works, especially Mansfield Park (1814) and Persuasion (1817).[47] But around the mid-century the undoubtedly Romantic novels of the Brontë family appeared, in particular Charlotte's Jane Eyre and Emily's Wuthering Heights, which were both published in 1847.
Byron, Keats and Shelley all wrote for the stage, but with little success in England, with Shelley's The Cenci perhaps the best work produced, though that was not played in a public theatre in England until a century after his death. Byron's plays, along with dramatisations of his poems and Scott's novels, were much more popular on the Continent, and especially in France, and through these versions several were turned into operas, many still performed today. If contemporary poets had little success on the stage, the period was a legendary one for performances of Shakespeare, and went some way to restoring his original texts and removing the Augustan "improvements" to them. The greatest actor of the period, Edmund Kean, restored the tragic ending to King Lear;[48] Coleridge said that, “Seeing him act was like reading Shakespeare by flashes of lightning.”[49]
Romanticism was relatively late in developing in French literature, even more so than in the visual arts. The 18th century precursor to Romanticism, the cult of sensibility, had become associated with the Ancien regime, and the French Revolution had been more of an inspiration to foreign writers than those experiencing it at first hand. The first major figure is François-René de Chateaubriand, a minor aristocrat who had remained a royalist throughout the Revolution, and returned to France from exile in England and America under Napoleon, with whose regime he had an uneasy relationship. His writings, all in prose, included some fiction, such as his influential novella of exile René (1802), which anticipated Byron in its alienated hero, but mostly contemporary history and politics, his travels, a defence of religion and the medieval spirit (Génie du christianisme 1802), and finally in the 1830s and 1840s his enormous autobiography Mémoires d'Outre-Tombe ("Memoirs from beyond the grave").[50]
The "battle of
Hernani" was fought nightly at the theatre in 1830
After the Bourbon Restoration, French Romanticism developed in the lively world of Parisian theatre, with productions of Shakespeare, in France a key Romantic author, Schiller, and adaptations of Scott and Byron alongside French authors, several of whom began to write in the late 1820s. Cliques of pro- and anti-Romantics developed, and productions were often accompanied by raucous vocalizing by the two sides, including the shouted assertion by one theatregoer in 1822 that "Shakespeare, c'est l'aide-de-camp de Wellington" ("Shakespeare is Wellington's aide-de-camp").[51] Alexandre Dumas began as a dramatist, with a series of successes beginning with Henri III et sa cour (1829) before turning to novels that were mostly historical adventures somewhat in the manner of Scott, most famously The Three Musketeers and The Count of Monte Cristo, both of 1844. Victor Hugo published as a poet in the 1820s before achieving success on the stage with Hernani, a historical drama in a quasi-Shakespearian style which had famously riotous performances, themselves as much a spectacle as the play, on its first run in 1830.[52] Like Dumas, he is best known for his novels, and was already writing the The Hunchback of Notre-Dame (1831), with Les Misérables the best known works of his long career. The preface to his unperformed play "Cromwell" gives an important manifesto of French Romanticism, stating that "there are no rules, or models". The career of Prosper Mérimée followed a similar pattern; he is now best known as the originator of the story of Carmen, with his novella of 1845. Alfred de Vigny remains best known as a dramatist, with his play on the life of the English poet Chatterton (1835) perhaps his best work.
French Romantic poets of the 1830s to 1850s include Alfred de Musset, Gérard de Nerval, Alphonse de Lamartine and the flamboyant Théophile Gautier, whose prolific output in various forms continued until his death in 1872. George Sand took over from Germaine de Staël as the leading female writer, and was a central figure of the Parisian literary scene, famous both for her novels and criticism and her affairs with Chopin and several others.[53]
Stendhal is today probably the most highly regarded French novelist of the period, but he stands in a complex relation with Romanticism, and is notable for his penetrating pschological insight into his characters and his realism, qualities rarely prominent in Romantic fiction. As a survivor of the French retreat from Moscow in 1812, fantasies of heroism and adventure had little appeal for him, and like Goya he is often seen as a forerunner of Realism. His most important works are Le Rouge et le Noir (The Red and the Black, 1830) and La Chartreuse de Parme (The Charterhouse of Parma, 1839).
Early Russian Romanticism is associated with the writers Konstantin Batyushkov (A Vision on the Shores of the Lethe, 1809), Vasily Zhukovsky (The Bard, 1811; Svetlana, 1813) and Nikolay Karamzin (Poor Liza, 1792; Julia, 1796; Martha the Mayoress, 1802; The Sensitive and the Cold, 1803). However the principal exponent of Romanticism in Russia is Alexander Pushkin (The Prisoner of the Caucasus, 1820–1821; The Robber Brothers, 1822; Ruslan and Ludmila, 1820; Eugene Onegin, 1825–1832). Pushkin's work influenced many writers in the 19th century and led to his eventual recognition as Russia's greatest poet.[54] Other Russian poets include Mikhail Lermontov (A Hero of Our Time, 1839), Fyodor Tyutchev (Silentium!, 1830), Yevgeny Baratynsky's (Eda, 1826), Anton Delvig, and Wilhelm Küchelbecker.
Influenced heavily by Lord Byron, Lermontov sought to explore the Romantic emphasis on metaphysical discontent with society and self, while Tyutchev's poems often described scenes of nature or passions of love. Tyutchev commonly operated with such categories as night and day, north and south, dream and reality, cosmos and chaos, and the still world of winter and spring teeming with life. Baratynsky's style was fairly classical in nature, dwelling on the models of the previous century.
In predominantly Roman Catholic countries Romanticism was less pronounced than in Germany and Britain, and develop later, after the rise of Napoleon; it is often taken to begin with the publication of Adam Mickiewicz's first poems in 1822, and end with the crushing of the January Uprising of 1863 against the Russians. A very strong aspect of Romanticism in Poland was its relation to and inspiration from Polish history.[55] Polish Romanticism revived the old "Sarmatism" traditions of Polish nobility (the szlachta). Old traditions and customs were revived and portrayed in a positive light in the Polish messianic movement and in works of great Polish poets such as Adam Mickiewicz (Pan Tadeusz), Juliusz Słowacki and Zygmunt Krasiński, as well as the writers (Henryk Sienkiewicz's Trylogia). This close connection between Polish Romanticism and Polish history became one of the defining qualities of the literature of Polish Romanticism period, differentiating it from that of other countries. They had not suffered the loss of national statehood as was the case with Poland.[56]
Romanticism in Spanish literature developed a well-known literature with a huge variety of poets and playwrights. The most important Spanish poet during this movement was José de Espronceda. After him there were other poets like Gustavo Adolfo Bécquer, Mariano José de Larra and the dramatist José Zorrilla, author of Don Juan Tenorio. Before them may be mentioned the pre-romantics José Cadalso and Manuel José Quintana.[57] The plays of Antonio García Gutiérrez were adapted to produce Guiseppe Verdi's operas Il trovatore and Simon Boccanegra.
Spanish Romanticism also influenced regional literatures. For example, in Catalonia and in Galicia there was a national boom of writers in the local languages, like the Catalan Jacint Verdaguer and the Galician Rosalía de Castro, the main figures of the national revivalist movements Renaixença and Rexurdimento, respectively.[58]
A print exemplifying the contrast between neoclassical vs. romantic styles of landscape and architecture (or the "Grecian" and the "Gothic" as they are termed here), 1816.
Latin American Romanticism was influenced heavily by Esteban Echeverria, who wrote in the 1830 and 1840s. His writings were influenced by his hatred for the Argentine dictator Juan Manuel de Rosas, and filled with themes of blood and terror, using the metaphor of a slaughterhouse to portray the violence of Rosas' dictatorship.
Brazilian Romanticism is characterized and divided in three different periods. The first one is basically focused in the creation of a sense of national identity, using the ideal of the heroic Indian. Some examples include José de Alencar, who wrote "Iracema" and "O Guarani", and Gonçalves Dias, renowned by the poem "Canção do Exílio" (Song of the Exile). The second period, sometimes called Ultra-Romanticism, is marked by a profound influence of European themes and traditions, involving the melancholy, sadness and despair related to unobtainable love. Goethe and Lord Byron are commonly quoted in these works. The third cycle is marked by social poetry, especially the abolitionist movement; the greatest writer of this period is Castro Alves.[59]
Modern Portuguese poetry develops its character from the work of its Romantic epitome, Almeida Garrett, a very prolific writer who helped shape the genre with the masterpiece Folhas Caídas (1853). This late arrival of a truly personal Romantic style would linger on to the beginning of the 20th century, notably through the works of poets such as Cesário Verde and António Nobre. However, an early Portuguese expression of Romanticism is found already in Manuel Maria Barbosa du Bocage, especially in his sonnets dated at the end of the 18th century.
Thomas Cole,
The Course of Empire: The Savage State (1 of 3), 1836
In the United States, romantic Gothic literature made an early appearance with Washington Irving's The Legend of Sleepy Hollow (1820) and Rip Van Winkle (1819), followed from 1823 onwards by the Leatherstocking Tales of James Fenimore Cooper, with their emphasis on heroic simplicity and their fervent landscape descriptions of an already-exotic mythicized frontier peopled by "noble savages", similar to the philosophical theory of Rousseau, exemplified by Uncas, from The Last of the Mohicans. There are picturesque "local color" elements in Washington Irving's essays and especially his travel books. Edgar Allan Poe's tales of the macabre and his balladic poetry were more influential in France than at home, but the romantic American novel developed fully with the atmosphere and melodrama of Nathaniel Hawthorne's The Scarlet Letter (1850). Later Transcendentalist writers such as Henry David Thoreau and Ralph Waldo Emerson still show elements of its influence and imagination, as does the romantic realism of Walt Whitman. The poetry of Emily Dickinson—nearly unread in her own time—and Herman Melville's novel Moby-Dick can be taken as epitomes of American Romantic literature. By the 1880s, however, psychological and social realism was competing with romanticism in the novel.
The European Romantic movement reached America in the early 19th century. American Romanticism was just as multifaceted and individualistic as it was in Europe. Like the Europeans, the American Romantics demonstrated a high level of moral enthusiasm, commitment to individualism and the unfolding of the self, an emphasis on intuitive perception, and the assumption that the natural world was inherently good, while human society was filled with corruption.[60]
Romanticism became popular in American politics, philosophy and art. The movement appealed to the revolutionary spirit of America as well as to those longing to break free of the strict religious traditions of early settlement. The Romantics rejected rationalism and religious intellect. It appealed to those in opposition of Calvinism, which includes the belief that the destiny of each individual is preordained. The Romantic movement gave rise to New England Transcendentalism which portrayed a less restrictive relationship between God and Universe. The new philosophy presented the individual with a more personal relationship with God. Transcendentalism and Romanticism appealed to Americans in a similar fashion, for both privileged feeling over reason, individual freedom of expression over the restraints of tradition and custom. It often involved a rapturous response to nature. It encouraged the rejection of harsh, rigid Calvinism, and promised a new blossoming of American culture.[60][61]
American Romanticism embraced the individual and rebelled against the confinement of neoclassicism and religious tradition. The Romantic movement in America created a new literary genre that continues to influence American writers. Novels, short stories, and poems replaced the sermons and manifestos of yore. Romantic literature was personal, intense, and portrayed more emotion than ever seen in neoclassical literature. America's preoccupation with freedom became a great source of motivation for Romantic writers as many were delighted in free expression and emotion without so much fear of ridicule and controversy. They also put more effort into the psychological development of their characters, and the main characters typically displayed extremes of sensitivity and excitement.[62]
The works of the Romantic Era also differed from preceding works in that they spoke to a wider audience, partly reflecting the greater distribution of books as costs came down during the period.[28] The Romantic period saw an increase in female authors and also female readers.
Thomas Jones,
The Bard, 1774, a prophetic combination of Romanticism and nationalism by the Welsh artist.
In the visual arts, Romanticism first showed itself in landscape painting, where from as early as the 1760s British artists began to turn to wilder landscapes and storms, and Gothic architecture, even if they had to make do with Wales as a setting. Caspar David Friedrich and J. M. W. Turner were born less than a year apart in 1774 and 1775 respectively and were to take German and English landscape painting to their extremes of Romanticism, but both were formed when forms of Romanticism was already strongly present in art. John Constable, born in 1776, stayed closer to the English landscape tradition, but in his largest "six-footers" insisted on the heroic status of a patch of the working countryside where he had grown up, a challenge to the traditional hierarchy of genres which relegated landscape painting to a low status. Turner also painted very large landscapes, and above all seascapes, some with contemporary settings and staffage, but others with small figures turning the work into a history painting in the manner of Claude Lorrain, like Salvator Rosa a late Baroque artist whose landscapes had elements that Romantic painters turned to again and again. Friedrich made repeated use of single figures, or features like crosses, set alone amidst a huge landscape, "making them images of the transitoriness of human life and the premonition of death".[63]
Other groups of artists expressed feelings that verged on the mystical, many very largely abandoning classical drawing and proportions. These included William Blake and Samuel Palmer and the other members of the Ancients in England, and in Germany Philipp Otto Runge. Like Friedrich, none of these artists had significant influence after their deaths for the rest of the 19th century, and were 20th century rediscoveries from obscurity, though Blake was always known as a poet, and Norway's leading painter Johan Christian Dahl was heavily influenced by Friedrich. The Rome-based Nazarene movement of German artists, active from 1810, took a very different path, concentrating on medievalizing history paintings with religious and nationalist themes.[64]
The arrival of Romanticism in French art was delayed by the strong hold of Neoclassicism on the academies, but from the Napoleonic period it became increasingly popular, initially in the form of history paintings propagandising for the new regime, of which Girodet's Ossian receiving the Ghosts of the French Heroes, for Napoleon's Château de Malmaison was one of the earliest. Girodet's old teacher David was puzzled and disappointed by his pupil's direction, saying: "Either Girodet is mad or I no longer know anything of the art of painting".[65] A new generation of the French school,[66] developed personal Romantic styles, though still concentrating on history painting with a political message. Théodore Géricault (1791–1824) had his first success with The Charging Chasseur, a heroic military figure derived from Rubens, at the Paris Salon of 1812 in the years of the Empire, but his next major completed work, The Raft of the Medusa of 1821, remains the greatest achievement of the Romantic history painting, which in its day had a powerful anti-government message.
Eugène Delacroix (1798–1863) made his first Salon hits with The Barque of Dante (1822), The Massacre at Chios (1824) and Death of Sardanapalus (1827). The second was a scene from the Greek War of Independence, completed the year Byron died there, and the last was a scene from one of Byron's plays. With Shakespeare, Byron was to provide the subject matter for many other works of Delacroix, who also spent long periods in North Africa, painting colourful scenes of mounted Arab warriors. His Liberty Leading the People (1830) remains, with the Medusa, one of the best known works of French Romantic painting. Both reflected current events, and increasingly "history painting", literally "story painting", a phrase dating back to the Italian Renaissance meaning the painting of subjects with groups of figures, long considered the highest and most difficult form of art, did indeed become the painting of historical scenes, rather than those from religion or mythology.[67]
Francisco Goya is today generally regarded as the greatest painter of the Romantic period, "the last great painter in whose art thought and observation were balanced and combined to form a faultless unity".[68] But the extent to which he was a Romantic is a complex question; in Spain there was still a struggle to introduce the values of the Enlightenment, in which Goya saw himself as a participant. The demonic and anti-rational monsters thrown up by his imagination are only superficially similar to those of the Gothic fantasies of northern Europe, and in many ways he remained wedded to the classicism and realism of his training, as well as looking forward to the Realism of the later 19th century.[69] But he, more than any other artist of the period, exemplified the Romantic values of the expression of the artist's feelings and his personal imaginative world.[70] He also shared with many of the Romantic painters a more free handling of paint, emphasized in the new prominence of the brushstroke and impasto, which tended to be repressed in neoclassicism under a self-effacing finish.
Sculpture remained largely impervious to Romanticism, probably partly for technical reasons, as the most prestigious material of the day, marble, does not lend itself to expansive gestures. The leading sculptors in Europe, Antonio Canova and Bertel Thorvaldsen, were both based in Rome and firm Neoclassicists, not at all tempted to allow influence from medieval sculpture, which would have been one possible approach to Romantic sculpture. When it did develop, true Romantic sculpture rather oddly was missing in Germany, and mainly found in France, with François Rude, best known from his group of the 1830s from the Arc de Triomphe in Paris, and David d'Angers.[71]
In France, historical painting on idealized medieval and Renaissance themes is known as the style Troubadour, a term which rather lacks equivalents for other countries, though the same trends occurred there. Delacroix, Ingres and Richard Parkes Bonington all worked in this style, as did lesser specialists such as Pierre-Henri Révoil (1776–1842) and Fleury-François Richard (1777–1852). Their pictures are often small, and feature intimate private and anecdotal moments, as well as those of high drama. The lives of great artists such as Raphael were commemorated on equal terms with those of rulers, and fictional characters were also depicted. Fleury-Richard's Valentine of Milan weeping for the death of her husband, shown in the Paris Salon of 1802, marked the arrival of the style, which lasted until the mid-century, before being subsumed into the increasingly academic history painting of artists like Paul Delaroche.[72]
Another trend was for very large apocalyptic history paintings, often combining extreme natural events, or divine wrath, with human disaster, attempting to outdo the The Raft of the Medusa, and now often drawing comparisons with effects from Hollywood. The leading English artist in the style was John Martin, whose tiny figures were dwarfed by enormous earthquakes and storms, and worked his way through the biblical disasters, and those to come in the final days. Other works, including Delacroix's Death of Sardanapalus included larger figures, and these often drew heavily on earlier artists, especially Poussin and Rubens, with extra emotionalism and special effects.
Elsewhere in Europe, leading artists adopted Romantic styles: in Russia there were the portraitists Orest Kiprensky and Vasily Tropinin, with Ivan Aivazovsky specializing in marine painting, and in Norway Hans Gude painted secenes of fjords. In Italy Francesco Hayez (1791–1882) was the leading artist of Romanticism in mid-19th-century Milan. His long, prolific and extremely successful career saw him begin as a Neoclassical painter, pass right through the Romantic period, and emerge at the other end as a sentimental painter of young women. His Romantic period included many historical pieces of "Troubadour" tendencies, but on a very large scale, that are heavily influenced by Gian Battista Tiepolo and other late Baroque Italian masters.
Literary Romanticism had its counterpart in the American visual arts, most especially in the exaltation of an untamed American landscape found in the paintings of the Hudson River School. Painters like Thomas Cole, Albert Bierstadt and Frederic Edwin Church and others often expressed Romantic themes in their paintings. They sometimes depicted ancient ruins of the old world, such as in Fredric Edwin Church’s piece Sunrise in Syria. These works reflected the Gothic feelings of death and decay. They also show the Romantic ideal that Nature is powerful and will eventually overcome the transient creations of men. More often, they worked to distinguish themselves from their European counterparts by depicting uniquely American scenes and landscapes. This idea of an American identity in the art world is reflected in W. C. Bryant’s poem, To Cole, the Painter, Departing for Europe, where Bryant encourages Cole to remember the powerful scenes that can only be found in America.
Some American paintings promote the literary idea of the “noble savage” (Such as Albert Bierstadt’s The Rocky Mountains, Lander's Peak) by portraying idealized Native Americans living in harmony with the natural world. Thomas Cole's paintings tend towards allegory, explicit in The Voyage of Life series painted in the early 1840s, showing the stages of life set amidst an awesome and immense nature.
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Louis Janmot, from his series "The Poem of the Soul", before 1854
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Thomas Cole, 1842, The Voyage of Life
Old Age
Musical romanticism is predominantly a German phenomenon—so much so that one respected French reference work defines it entirely in terms of "The role of music in the esthetics of German romanticism".[73] Another French encyclopedia holds that the German temperament generally "can be described as the deep and diverse action of romanticism on German musicians", and that there is only one true representative of romanticism in French music, Hector Berlioz, while in Italy, the sole great name of musical romanticism is Giuseppe Verdi, "a sort of [Victor] Hugo of opera, gifted with a real genius for dramatic effect". Nevertheless, the huge popularity of German Romantic music led, "whether by imitation or by reaction", to an often nationalistically inspired vogue amongst Polish, Hungarian, Russian, Czech, and Scandinavian musicians, successful "perhaps more because of its extra-musical traits than for the actual value of musical works by its masters".[74]
Although the term "Romanticism" when applied to music has come to imply the period roughly from 1800 until 1850, or else until around 1900, the contemporary application of "romantic" to music did not coincide with this modern interpretation. Indeed, one of the earliest sustained applications of the term to music occurs in 1789, in the Mémoires of André Grétry.[75] This is of particular interest because it is a French source on a subject mainly dominated by Germans, but also because it explicitly acknowledges its debt to Jean-Jacques Rousseau (himself a composer, amongst other things) and, by so doing, establishes a link to one of the major influences on the Romantic movement generally.[76] In 1810 E.T.A. Hoffmann named Mozart, Haydn and Beethoven as "the three masters of instrumental compositions" who "breathe one and the same romantic spirit". He justified his view on the basis of these composers' depth of evocative expression and their marked individuality. In Haydn's music, according to Hoffmann, "a child-like, serene disposition prevails", while Mozart (in the late E-flat major Symphony, for example) "leads us into the depths of the spiritual world", with elements of fear, love, and sorrow, "a presentiment of the infinite … in the eternal dance of the spheres". Beethoven's music, on the other hand, conveys a sense of "the monstrous and immeasurable", with the pain of an endless longing which "will burst our breasts in a fully coherent concord of all the passions".[77] This elevation in the valuation of pure emotion resulted in the promotion of music from the subordinate position it had held in relation to the verbal and plastic arts during the Enlightenment. Because music was considered to be free of the constraints of reason, imagery, or any other precise concept, it came to be regarded, first in the writings of Wackenroder and Tieck and later by writers such as Schelling and Wagner, as preeminent among the arts, the one best able to express the secrets of the universe, to evoke the spirit world, infinity, and the absolute.[78]
This chronologic agreement of musical and literary romanticism continued as far as the middle of the 19th century, when Richard Wagner denigrated the music of Meyerbeer and Berlioz as "neoromantic": "The Opera, to which we shall now return, has swallowed down the Neoromanticism of Berlioz, too, as a plump, fine-flavoured oyster, whose digestion has conferred on it anew a brisk and well-to-do appearance".[79]
It was only toward the end of the 19th century that the newly emergent discipline of Musikwissendchaft (musicology)—itself a product of the historicizing proclivity of the age—attempted a more scientific periodization of music history, and a distinction between Viennese Classical and Romantic periods was proposed. The key figure in this trend was Guido Adler, who viewed Beethoven and Franz Schubert as transitional but essentially Classical composers, with Romanticism achieving full maturity only in the post-Beethoven generation of Frédéric Chopin, Robert Schumann, Berlioz, and Franz Liszt. From Adler's viewpoint, found in books like Der Stil in der Musik (1911), composers of the New German School and various late-19th-century nationalist composers were not Romantics but "moderns" or "realists" (by analogy with the fields of painting and literature), and this schema remained prevalent through the first decades of the 20th century.[80]
By the second quarter of the 20th century, an awareness that radical changes in musical syntax had occurred during the early 1900s caused another shift in historical viewpoint, and the change of century came to be seen as marking a decisive break with the musical past. This in turn led historians such as Alfred Einstein[81] to extend the musical "Romantic Era" throughout the 19th century and into the first decade of the 20th. It has continued to be referred to as such in some of the standard music references such as The Oxford Companion to Music[82] and Grout's History of Western Music[83] but was not unchallenged. For example, the prominent German musicologist Friedrich Blume, the chief editor of the first edition of Die Musik in Geschichte und Gegenwart (1949–86), accepted the earlier position that Classicism and Romanticism together constitute a single period beginning in the middle of the 18th century, but at the same time held that it continued into the 20th century, including such pre–World War II developments as expressionism and neoclassicism.[84] This is reflected in some notable recent reference works such as the New Grove Dictionary of Music and Musicians[85] and the new edition of Musik in Geschichte und Gegenwart.[86]
In the contemporary music culture, the romantic musician followed a public career depending on sensitive middle-class audiences rather than on a courtly patron, as had been the case with earlier musicians and composers. Public persona characterized a new generation of virtuosi who made their way as soloists, epitomized in the concert tours of Paganini and Liszt, and the conductor began to emerge as an important figure, on whose skill the interpretation of the increasingly complex music depended.[87]
The Romantic movement affected most aspects of intellectual life, and Romanticism and science had a powerful connection, especially in the period 1800–40. Many scientists were influenced by versions of the Naturphilosophie of Johann Gottlieb Fichte, Friedrich Wilhelm Joseph von Schelling and Georg Wilhelm Friedrich Hegel and others, and without abandoning empiricism, sought in their work to uncover what they tended to believe was a unified and organic Nature. The English scientist Sir Humphry Davy, a prominent Romantic thinker, said that understanding nature required “an attitude of admiration, love and worship, […] a personal response.”[88] He believed that knowledge was only attainable by those who truly appreciated and respected nature. Self-understanding was an important aspect of Romanticism. It had less to do with proving that man was capable of understanding nature (through his budding intellect) and therefore controlling it, and more to do with the emotional appeal of connecting himself with nature and understanding it through a harmonious co-existence.[89]
History was very strongly, and many would say harmfully, influenced by Romanticism. In English Thomas Carlyle was a highly influential essayist who turned historian, and both invented and exemplified the phrase "hero-worship",[90] lavishing largely uncritical praise on strong leaders such as Oliver Cromwell, Frederick the Great and Napoleon. Romantic nationalism had a largely negative effect on the writing of history in the 19th century, as each nation tended to produce its own version of history, and the critical attitude, even cynicism, of earlier historians was often replaced by a tendency to create romantic stories with clearly distinguished heroes and villains. Nationalist ideology of the period placed great emphasis on racial coherence, and the antiquity of peoples, and tended to vastly over-emphasize the continuity between past periods and the present, leading to national mysticism. Much historical effort in the 20th century was devoted to combating the historical myths created in the 19th century.
To insulate theology from reductionism in science, 19th century post-Enlightenment German theologians moved in a new direction, led by Friedrich Schleiermacher and Albrecht Ritschl. They took the Romantic approach of rooting religion in the inner world of the human spirit, so that it is a person's feeling or sensibility about spiritual matters that comprises religion.[91]
One of Romanticism's key ideas and most enduring legacies is the assertion of nationalism, which became a central theme of Romantic art and political philosophy. From the earliest parts of the movement, with their focus on development of national languages and folklore, and the importance of local customs and traditions, to the movements which would redraw the map of Europe and lead to calls for self-determination of nationalities, nationalism was one of the key vehicles of Romanticism, its role, expression and meaning.
Early Romantic nationalism was strongly inspired by Rousseau, and by the ideas of Johann Gottfried von Herder, who in 1784 argued that the geography formed the natural economy of a people, and shaped their customs and society.
The nature of nationalism changed dramatically, however, after the French Revolution with the rise of Napoleon, and the reactions in other nations. Napoleonic nationalism and republicanism were, at first, inspirational to movements in other nations: self-determination and a consciousness of national unity were held to be two of the reasons why France was able to defeat other countries in battle. But as the French Republic became Napoleon's Empire, Napoleon became not the inspiration for nationalism, but the object of its struggle. In Prussia, the development of spiritual renewal as a means to engage in the struggle against Napoleon was argued by, among others, Johann Gottlieb Fichte, a disciple of Kant. The word Volkstum, or nationality, was coined in German as part of this resistance to the now conquering emperor. Fichte expressed the unity of language and nation in his address "To the German Nation" in 1806:
Those who speak the same language are joined to each other by a multitude of invisible bonds by nature herself, long before any human art begins; they understand each other and have the power of continuing to make themselves understood more and more clearly; they belong together and are by nature one and an inseparable whole. ...Only when each people, left to itself, develops and forms itself in accordance with its own peculiar quality, and only when in every people each individual develops himself in accordance with that common quality, as well as in accordance with his own peculiar quality—then, and then only, does the manifestation of divinity appear in its true mirror as it ought to be.
This view of nationalism inspired the collection of folklore by such people as the Brothers Grimm, the revival of old epics as national, and the construction of new epics as if they were old, as in the Kalevala, compiled from Finnish tales and folklore, or Ossian, where the claimed ancient roots were invented. The view that fairy tales, unless contaminated from outside literary sources, were preserved in the same form over thousands of years, was not exclusive to Romantic Nationalists, but fit in well with their views that such tales expressed the primordial nature of a people. For instance, the Brothers Grimm rejected many tales they collected because of their similarity to tales by Charles Perrault, which they thought proved they were not truly German tales;[92] Sleeping Beauty survived in their collection because the tale of Brynhildr convinced them that the figure of the sleeping princess was authentically German.
Romanticism played an essential role in the national awakening of many Central European peoples lacking their own national states, not least in Poland, which had recently lost its independence when Russia's army crushed the Polish Uprising under Nicholas I. Revival and reinterpretation of ancient myths, customs and traditions by Romantic poets and painters helped to distinguish their indigenous cultures from those of the dominant nations and crystallise the mythography of Romantic nationalism. Patriotism, nationalism, revolution and armed struggle for independence also became popular themes in the arts of this period. Arguably, the most distinguished Romantic poet of this part of Europe was Adam Mickiewicz, who developed an idea that Poland was the Messiah of Nations, predestined to suffer just as Jesus had suffered to save all the people.
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Joseph Anton Koch, Waterfalls at Subiaco 1812–1813, a "classical" landscape to art historians
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The Wood of the Self-Murderers.jpg
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- British Association for Romantic Studies (BARS)
- International Conference on Romanticism (ICR)
- NASSR
- ^ Encyclopædia Britannica. "''Romanticism''. Retrieved 30 January 2008, from Encyclopædia Britannica Online". Britannica.com. http://www.britannica.com/eb/article-9083836. Retrieved 2010-08-24.
- ^ Casey, Christopher (October 30, 2008). ""Grecian Grandeurs and the Rude Wasting of Old Time": Britain, the Elgin Marbles, and Post-Revolutionary Hellenism". Foundations. Volume III, Number 1. http://ww2.jhu.edu/foundations/?p=8. Retrieved 2009-06-25.
- ^ David Levin, History as Romantic Art: Bancroft, Prescott, and Parkman (1967)
- ^ Gerald Lee Gutek, A history of the Western educational experience (1987) ch. 12 on Johann Heinrich Pestalozzi
- ^ Ashton Nichols, "Roaring Alligators and Burning Tygers: Poetry and Science from William Bartram to Charles Darwin," Proceedings of the American Philosophical Society 2005 149(3): 304–315
- ^ "'A remarkable thing,' continued Bazarov, 'these funny old romantics! They work up their nervous system into a state of agitation, then, of course, their equilibrium is upset.'" (Ivan Turgenev, Fathers and Sons, chap. 4 [1862])
- ^ Novotny, 96
- ^ From the Preface to the 2nd edition of Lyrical Ballads, quoted Day, 2
- ^ Day, 3
- ^ Ruthven (2001) p.40 quote: "Romantic ideology of literary authorship, which conceives of the text as an autonomous object produced by an individual genius."
- ^ Spearing (1987) quote: "Surprising as it may seem to us, living after the Romantic movement has transformed older ideas about literature, in the Middle Ages authority was prized more highly than originality."
- ^ Spearing (1989) p.93, quote:
It is the Romantic and post-Romantic poet and the classic novelist who are burdened with the obligation of an impossible originality and troubled by the guilt of a derivativeness they dare not acknowledge. Chaucer and some of his contemporaries and successors have no hesitation in admitting that they are only the latest of many retellers of old tales [...] The untroubled energy of Chaucerian narrative surely owes much to the freedom that comes from the acknowledgement of intertextuality.
- ^ Eco (1990) p.95 quote:
Much art has been and is repetitive. The concept of absolute originality is a contemporary one, born with Romanticism; classical art was in vast measure serial, and the "modern" avant-garde (at the beginning of this century) challenged the Romantic idea of "creation from nothingness," with its techniques of collage, mustachios on the Mona Lisa, art about art, and so on.
- ^ Smith (1924)
- ^ Waterhouse (1926)
- ^ Macfarlane (2007)
- ^ Millen, Jessica Romantic Creativity and the Ideal of Originality: A Contextual Analysis, in Cross-sections, The Bruce Hall Academic Journal – Volume VI, 2010
- ^ Forest Pyle, The Ideology of Imagination: Subject and Society in the Discourse of Romanticism (Stanford University Press, 1995) p.28.
- ^ Day 3–4; quotation from M.H. Abrahams, quoted in Day, 4
- ^ Berlin, 92
- ^ Ferber, 6–7
- ^ a b Ferber, 7
- ^ Christiansen, 241
- ^ Christiansen, 242
- ^ in her Oxford Companion article, quoted by Day, 1
- ^ Day, 1–5
- ^ Edward F. Kravitt, The Lied: Mirror of Late Romanticism (New Haven and London: Yale University Press, 1996): 47. ISBN 0-300-06365-2.
- ^ a b Reidhead et. al., "Norton Anthology of English Literature,"The Romantic Period – Volume D" (W.W. Norton & Company Ltd.) 2006
- ^ Johnson, 147, inc. quotation
- ^ Day, 1–3; the arch-conservative and Romantic is Joseph de Maistre, but many Romantics swung from youthful radicalism to conservative views in middle age, for example Wordsworth. Samuel Palmer's only published text was a short piece opposing the Repeal of the corn laws
- ^ Berlin, 57
- ^ Several of Berlin's pieces dealing with this theme are collected in the work referenced, in which he returns to it many times, in particular: Berlin, 34-47, 57-59, 183-206, 207-237
- ^ Berlin, 57-58
- ^ Linda Simon The Sleep of Reason by Robert Hughes
- ^ Three Critics of the Enlightenment: Vico, Hamann, Herder, Pimlico, 2000 ISBN 0-7126-6492-0 was one of Isaiah Berlin's many publications on the Enlightenment and its enemies that did much to popularise the concept of a Counter-Enlightenment movement that he characterised as relativist, anti-rationalist, vitalist and organic,
- ^ Darrin M. McMahon, "The Counter-Enlightenment and the Low-Life of Literature in Pre-Revolutionary France" Past and Present No. 159 (May 1998:77–112) p. 79 note 7.
- ^ "Baudelaire's speech at the "Salon des curiosités Estethiques" (in (French)). Fr.wikisource.org. http://fr.wikisource.org/wiki/Salon_de_1846_%28Curiosit%C3%A9s_esth%C3%A9tiques%29#II._.E2.80.94_Qu.E2.80.99est-ce_que_le_romantisme.3F. Retrieved 2010-08-24.
- ^ Sutherland, James (1958) English Satire p.1
- ^ John Keats. By Sidney Colvin, page 106. Elibron Classics
- ^ Thomas Chatterton, Grevel Lindop, 1972, Fyffield Books, page 11
- ^ Zipes, Jack (1988). The Brothers Grimm: From Enchanted Forests to the Modern World (1st ed.). Routledge. pp. 7–8. ISBN 0-415-90081-6.
- ^ Zipes, Jack (2000). The Oxford Companion to Fairy Tales. Oxford University Press. pp. 13–14, 218–219,. ISBN 978-0-19-860115-9.
- ^ Christiansen, 215
- ^ Christiansen, 192–196
- ^ Christiansen, 197–200
- ^ Christiansen, 213–220
- ^ Christiansen, 188–189
- ^ Or at least he tried to; Kean played the tragic Lear for a few performances. They were not well received, and with regret, he reverted to Nahum Tate's version with a comic ending, which had been standard since 1689. See Stanley Wells, "Introduction" from King Lear Oxford University Press, 2000, p. 69.
- ^ Coleridge, Samuel Taylor, Table Talk, 27 April 1823 in Coleridge, Samuel Taylor; Morley, Henry (1884). Table Talk of Samuel Taylor Coleridge and The Rime of the Ancient Mariner, Christobel, &c.. New York: Routledge. p. 38. http://books.google.com/books?id=OJIRAAAAYAAJ&pg=PA38.
- ^ Christiansen, 202–203, 241–242
- ^ Christiansen, 239–246, 240 quoted
- ^ Christiansen, 244–246
- ^ Christiansen, 130–138 on de Staël
- ^ "Alexander Sergeevich Pushkin (1799–1837)". University of Virginia Slavic Department. http://www.faculty.virginia.edu/dostoevsky/texts/devil_pushkinbio.html. Retrieved 1 August 2011.
- ^ Leon Dyczewski, Values in the Polish cultural tradition (2002) p. 183
- ^ Christopher J. Murray, Encyclopedia of the romantic era, 1760–1850 (2004) vol. 2. p 742
- ^ Philip W. Silver, Ruin and restitution: reinterpreting romanticism in Spain (1997) p. 13
- ^ Gerald Brenan, The literature of the Spanish people: from Roman times to the present (1965) p 364
- ^ Roberto González Echevarría and Enrique Pupo-Walker, The Cambridge History of Latin American Literature: Brazilian Literature (1996) vol. 2 p. 367
- ^ a b George L. McMichael and Frederick C. Crews, eds. Anthology of American Literature: Colonial through romantic (6th ed. 1997) p 613
- ^ "Romanticism, American," in The Oxford Dictionary of American Art and Artists ed by Ann Lee Morgan (Oxford University Press, 2007) online
- ^ The relationship of the American poet Wallace Stevens to Romanticism is raised in the poem Another Weeping Woman and its commentary.
- ^ Novotny, 96–101, 99 quoted
- ^ Novotny, 112–121
- ^ Honour, 184–190, 187 quoted
- ^ Walter Friedlaender, From David to Delacroix, 1974, remains the best available account of the subject.
- ^ Heilbrunn Timeline of Art History
- ^ Novotny, 142
- ^ Novotny, 133–142
- ^ Hughes, 279–280
- ^ Novotny, 397, 379–84
- ^ Noon, throughout, especially pp. 124-155
- ^ Boyer 1961, 585
- ^ Ferchault 1957.
- ^ Grétre 1789.
- ^ Samson 2001.
- ^ Hoffmann 1810, col. 632.
- ^ Boyer 1961, 585–86.
- ^ Wagner 1995, 77.
- ^ Samson 2001.
- ^ Einstein 1947.
- ^ Warrack 2002.
- ^ Grout 1960, 492.
- ^ Blume 1970; Samson 2001.
- ^ Samson 2001.
- ^ Wehnert 1998.
- ^ Christiansen, 176–78.
- ^ Cunningham, A., and Jardine, N., ed. Romanticism and the Sciences, p.15.
- ^ Bossi, M., and Poggi, S., ed. Romanticism in Science: Science in Europe, 1790–1840, p.xiv; Cunningham, A., and Jardine, N., ed. Romanticism and the Sciences, p.2.
- ^ in his published lectures On Heroes, Hero-Worship, and The Heroic in History of 1841
- ^ Philip Clayton and Zachary Simpson, eds. The Oxford Handbook of Religion and Science (2006) p 161
- ^ Maria Tatar, The Hard Facts of the Grimms' Fairy Tales, p. 31 ISBN 0-691-06722-8
- Adler, Guido. 1911. Der Stil in der Musik. Leipzig: Breitkopf & Härtel.
- Adler, Guido. 1919. Methode der Musikgeschichte. Leipzig: Breitkopf & Härtel.
- Adler, Guido. 1930. Handbuch der Musikgeschichte, second, thoroughly revised and greatly expanded edition. 2 vols. Berlin-Wilmersdorf: H. Keller. Reprinted, Tutzing: Schneider, 1961.
- Berlin, Isaiah (ed. Henry Hardy), The Crooked Timber of Humanity: Chapters in the History of Ideas, 1990, John Murray, ISBN 0-7195-4789-X.
- Blume, Friedrich. 1970. Classic and Romantic Music, translated by M. D. Herter Norton from two essays first published in Die Musik in Geschichte und Gegenwart. New York: W. W. Norton.
- Boyer, Jean-Paul. 1961. "Romantisme". Encyclopédie de la musique, edited by François Michel, with François Lesure and Vladimir Fédorov, 3:585–87. Paris: Fasquelle.
- Christiansen, Rupert, Romantic Affinities: Portraits From an Age, 1780–1830, 1989, Cardinal, ISBN 0-7474-0404-6
- Cunningham, Andrew, and Nicholas Jardine (eds.) Romanticism and the Sciences. Cambridge and New York: Cambridge University Press,1990. ISBN 0-521-35602-4 (cloth); ISBN 0-521-35685-7 (pbk.). excerpt and text search; another excerpt-and-text-search source.
- Day, Aidan, Romanticism, 1996, Routledge, ISBN 0-415-08378-8, ISBN 978-0-415-08378-2
- Eco, Umberto (1990) Interpreting Serials in The limits of interpretation, pp. 83–100, excerpt
- Einstein, Alfred. 1947. Music in the Romantic Era. New York: W. W. Norton.
- Ferber, Michael. 2010. Romanticism: A Very Short Introduction. Oxford and New York: Oxford University Press. ISBN 978-0-19-956891-8.
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