This article has multiple issues. Please help improve it or discuss these issues on the talk page. It needs additional citations for verification. Tagged since September 2011. It may be in need of reorganization to comply with Wikipedia's layout guidelines. Tagged since April 2012. It may contain original research. Tagged since September 2011.

St. Anthony plagued by demons, as imagined by Martin Schongauer, in the 1480s.

A demon is a supernatural, often malevolent being prevalent in various religions, occultisms, literature, and folklore. The original Greek word daimon does not carry the negative connotation initially understood by implementation of the Koine δαιμόνιον (daimonion),^[1] and later ascribed to any cognate words sharing the root.

In Ancient Near Eastern religions as well as in the Abrahamic traditions, including ancient and medieval Christian demonology, a demon is considered an "unclean spirit" which may cause demonic possession, calling for an exorcism. In Western occultism and Renaissance magic, which grew out of an amalgamation of Greco-Roman magic, Jewish demonology, and Christian tradition,^[2] a demon is a spiritual entity that may be conjured and controlled.

Terminology[link]

Buer, the 10th spirit, who teaches "Moral and Natural Philosophy" (from a 1995 Mathers edition. Illustration by Louis Breton from Dictionnaire Infernal).

The Ancient Greek word δαίμων daimōn denotes a "spirit" or "divine power", much like the Latin genius or numen. Daimōn most likely came from the Greek verb daiesthai ("to divide, distribute").^[3] The Greek conception of a daimōns notably appears in the works of Plato, where it describes the divine inspiration of Socrates. To distinguish the classical Greek concept from its later Christian interpretation, the former is usually anglicized as either daemon or daimon rather than demon.

The Greek term does not have any connotations of evil or malevolence. In fact, εὐδαιμονία eudaimonia, (lit. "good-spiritedness") means "happiness". The term first acquired its negative connotations in the Septuagint translation of the Hebrew Bible, which drew on the mythology of ancient Semitic religions. This was then inherited by the Koine text of the New Testament. The Western medieval and neo-medieval conception of a "demon" (see the Medieval grimoire called the Ars Goetia) derives seamlessly from the ambient popular culture of Late (Roman) Antiquity. The Hellenistic "daemon" eventually came to include many Semitic and Near Eastern gods as evaluated by Christianity.

The supposed existence of demons is an important concept in many modern religions^[who?] and occultist traditions. Demons are still feared as a popular superstition, largely due to their alleged power to possess living creatures. In the contemporary Western occultist tradition (perhaps epitomized by the work of Aleister Crowley), a demon (such as Choronzon, the "Demon of the Abyss") is a useful metaphor for certain inner psychological processes ("inner demons"), though some may also regard it as an objectively real phenomenon. Some scholars^[4] believe that large portions of the demonology (see Asmodai) of Judaism, a key influence on Christianity and Islam, originated from a later form of Zoroastrianism, and were transferred to Judaism during the Persian era.

Psychological archetype[link]

The classic Japanese demon, an ogre-like creature which often has horns.

Psychologist Wilhelm Wundt remarked that "among the activities attributed by myths all over the world to demons, the harmful predominate, so that in popular belief bad demons are clearly older than good ones."^[5] Sigmund Freud developed this idea and claimed that the concept of demons was derived from the important relation of the living to the dead: "The fact that demons are always regarded as the spirits of those who have died recently shows better than anything the influence of mourning on the origin of the belief in demons."

M. Scott Peck, an American psychiatrist, wrote two books on the subject, People of the Lie: The Hope For Healing Human Evil^[6] and Glimpses of the Devil: A Psychiatrist's Personal Accounts of Possession, Exorcism, and Redemption.^[7] Peck describes in some detail several cases involving his patients. In People of the Lie he provides identifying characteristics of an evil person, whom he classified as having a character disorder. In Glimpses of the Devil Peck goes into significant detail describing how he became interested in exorcism in order to debunk the "myth" of possession by evil spirits – only to be convinced otherwise after encountering two cases which did not fit into any category known to psychology or psychiatry. Peck came to the conclusion that possession was a rare phenomenon related to evil, and that possessed people are not actually evil; rather, they are doing battle with the forces of evil.^[8]

Although Peck's earlier work was met with widespread popular acceptance, his work on the topics of evil and possession has generated significant debate and derision. Much was made of his association with (and admiration for) the controversial Malachi Martin, a Roman Catholic priest and a former Jesuit, despite the fact that Peck consistently called Martin a liar and manipulator.^[9][10] Richard Woods, a Roman Catholic priest and theologian, has claimed that Dr. Peck misdiagnosed patients based upon a lack of knowledge regarding dissociative identity disorder (formerly known as multiple personality disorder), and had apparently transgressed the boundaries of professional ethics by attempting to persuade his patients into accepting Christianity.^[9] Father Woods admitted that he has never witnessed a genuine case of demonic possession in all his years.^[11][12][13]

By tradition[link]

Ancient Near East[link]

Mesopotamia[link]

Human-headed winged bull, otherwise known as a Šedu

According to the 1906 Jewish Encyclopedia, "In Chaldean mythology the seven evil deities were known as shedu, storm-demons, represented in ox-like form."^[14] They were represented as winged bulls, derived from the colossal bulls used as protective jinns of royal palaces.^[15]

From Chaldea, the term shedu traveled to the Israelites. The writers of the Tanach applied the word as a dialogism to Canaanite deities.

There are indications that demons in popular Hebrew mythology were believed to come from the nether world.^[16] Various diseases and ailments were ascribed to them, particularly those affecting the brain and those of internal nature. Examples include the catalepsy, headache, epilepsy, and nightmares. There also existed a demon of blindness, "Shabriri" (lit. "dazzling glare") who rested on uncovered water at night and blinded those who drank from it.

Demons supposedly entered the body and caused the disease while overwhelming or "seizing" the victim. To cure such diseases, it was necessary to draw out the evil demons by certain incantations and talismanic performances, which the Essenes excelled at. Josephus, who spoke of demons as "spirits of the wicked which enter into men that are alive and kill them", but which could be driven out by a certain root,^[17] witnessed such a performance in the presence of the Emperor Vespasian^[18] and ascribed its origin to King Solomon. In mythology, there were few defences against Babylonian demons. The mythical mace Sharur had the power to slain demons such as Asag, a legendary gallu or edimmu of hideous strength.

Ancient Arabia[link]

Pre-Islamic mythology did not differentiate between gods and demons. Jinns were considered divinities of inferior rank and had many human abilities, such as eating, drinking, and procreating. While most jinn were considered peaceful and well-disposed towards humans, there also existed evil jinns who contrived to injure people.

Hebrew Bible[link]

Lilith, by John Collier, 1892

Demons in the Hebrew Bible are of two classes: the se'irim ("hairy beings") and the shedim.^{[citation needed]} The se'irim, to which some Israelites offered sacrifices in the open fields, were satyr-like creatures, described as dancing in the wilderness (Isaiah 13:21, 34:14).

Some benevolent shedim were used in kabbalistic ceremonies (as with the golem of Rabbi Yehuda Loevy), and malevolent shedim (mazikin, from the root meaning "to damage") were often credited with possession. Similarly, a shed might inhabit an otherwise inanimate statue.

Judaism[link]

According to some rabbinic sources, demons were believed to be under the dominion of a king or chief, either Asmodai^[19] or, in the older Haggadah, Samael ("the angel of death", also called the "chief of the devils"), who killed via poison. Occasionally a demon was called satan: "Stand not in the way of an ox when coming from the pasture, for Satan dances between his horns".^[20]

Demonology never became an essential feature of Jewish theology.^{[citation needed]} However, the existence of demons was never questioned by the Talmudists and late rabbis, nor did most of the medieval thinkers question their reality. Only rationalists like Maimonides and Abraham ibn Ezra explicitly denied their existence. Their point of view eventually became mainstream Jewish understanding.

Rabbinical demonology has three classes of demons, though they are scarcely separable one from another. There were the shedim, the mazziḳim ("harmers"), and the ruḥin ("spirits"). There were also lilin ("night spirits"), ṭelane ("shade", or "evening spirits"), ṭiharire ("midday spirits"), and ẓafrire ("morning spirits"), as well as the "demons that bring famine" and "such as cause storm and earthquake".^[21][22]

Christian demonology[link]

Death and the Miser (detail), a Hieronymus Bosch painting, National Gallery of Art, Washington DC

In the Gospels, particularly the Gospel of Mark, Jesus cast out many demons or evil spirits from those afflicted with various ailments. He also lent this power to some of his disciples (Luke 10:17). The demons were cast out by the utterance of a name, according to Matthew 7:22, with some groups insisting the original pronunciation of the name "Jesus" be used. The demons or unclean spirits themselves were said to often recognize Jesus as the Messiah. In Matthew 12:43, Jesus taught that when demons were driven from a human, they went through dry places as disembodied spirits seeking respite, although on some occasion he would send them into a herd of swine. Through all accounts, Jesus had never failed in his exorcism of a demon.

By way of contrast, in Acts, a group of Judaistic exorcists known as the sons of Sceva attempted to cast out a powerful spirit without belief in Jesus, but failed with disastrous consequences.

Revelation 12:7-17 describes a battle between God's army and Satan's followers and the latter's subsequent expulsion from Heaven to Earth in order to persecute humans.^{[clarification needed]} Luke 10:18 mentions a power granted by Jesus to cast out demons made Satan "fall like lightning from heaven".

Apuleius, by Augustine of Hippo, is ambiguous as to whether daemons had become 'demonized' by the early 5th century:

He [Apulieus] also states that the blessed are called in Greek eudaimones, because they are good souls, that is to say, good demons, confirming his opinion that the souls of men are demons.^[23]

The contemporary Roman Catholic Church unequivocally teaches that angels and demons are real beings rather than just symbolic devices. The Catholic Church has a cadre of officially sanctioned exorcists which perform many exorcisms each year. The exorcists of the Catholic Church teach that demons attack humans continually but that afflicted persons can be effectively healed and protected either by the formal rite of exorcism, authorized to be performed only by bishops and those they designate, or by prayers of deliverance, which any Christian can offer for themselves or others.^[24]

Building upon the few references to daemons in the New Testament, especially the poetry of the Book of Revelation, Christian writers of apocrypha from the 2nd century onwards created a more complicated tapestry of beliefs about "demons" that was largely independent of Christian scripture.

At various times in Christian history, attempts have been made to classify demons according to various proposed demonic hierarchies.

According to Christian demonology, demons will be eternally punished and never will reconcile with God. Other theories postulate a universal reconciliation, in which Satan, the fallen angels, and the souls of the dead that were condemned to Hell reconcile with God. This doctrine is today often associated with the Unification Church. Origen, Jerome, and Gregory of Nyssa also mentioned this possibility.

In contemporary Christianity, demons are generally considered to be angels who fell from grace by rebelling against God.^{[citation needed]} However, Genesis mentions that Nephilim are a result of the sexual relationships between fallen angels and human women (Genesis 6:2). When these hybrids died they left behind disembodied spirits that "roam[ed] the earth in search of rest" (Luke 11:24). Many non-canonical historical texts describe in detail these unions and the consequences thereof. This belief is repeated in other major ancient religions and mythologies. Christians who reject this view do so by ascribing the description of "Sons of God" in Genesis 6 to be the sons of Seth (one of Adam's sons).

Islam[link]

The Majlis al Jinn cave in Oman, literally "Meeting place of the Jinn".

Islam recognizes the existence of jinn, which are sentient beings with free will that can co-exist with humans (though not the genies of modern lore). In Islam, evil jinns are referred to as the shayātīn, or devils, with Iblis (Satan) as their chief. Iblis was one of the first jinn; he disobeyed God and did not bow down before Adam refusing to acknowledge a creature made of "clay". Thus, Iblis was condemned to hell. He asked for respite until the last day (Judgement Day), when he vowed to make mankind fall and deny the existence of their creator, to which God replied that Iblis would only be able to mislead those who were not righteous believers, warning that Iblis and all who followed him in evil would be punished in Hell.

Hinduism[link]

Hinduism includes numerous varieties of spirits that might be classified as demons, including Vetalas, Bhutas and Pishachas. Rakshasas and Asuras are often also taken as demons.

Asuras[link]

Asura in Kōfuku-ji, Nara, 734, Japanese

The Army of Super Creatures - from The Sougandhika Parinaya Manuscript (1821 CE)

Originally, Asura, in the earliest hymns of the Rig Veda, meant any supernatural spirit, either good or bad. Since the /s/ of the Indic linguistic branch is cognate with the /h/ of the Early Iranian languages, the word Asura, representing a category of celestial beings, became the word Ahura (Mazda), the Supreme God of the monotheistic Zoroastrians. Ancient Hinduism tells that Devas (also called suras) and Asuras are half-brothers, sons of the same father Kasyapa; although some of the Devas, such as Varuna, are also called Asuras. Later, during Puranic age, Asura and Rakshasa came to exclusively mean any of a race of anthropomorphic, powerful, possibly evil beings. Daitya (lit. sons of the mother "Diti"), Rakshasa (lit. from "harm to be guarded against"), and Asura are incorrectly translated into English as "demon".

In Hindu mythology, pious, highly enlightened Asuras, such as Prahlada and Vibheeshana, are not uncommon. The Asura are not fundamentally against the gods, nor do they tempt humans to fall. This is markedly different from the traditional Western notions of demons as a rival army of God but comparable with the concept of the jinns in Islam.^{[contradiction]} Many people metaphorically interpret the Asura as manifestations of the ignoble passions in the human mind and as a symbolic devices. There were also cases of power-hungry Asuras challenging various aspects of the Gods, but only to be defeated eventually and seek forgiveness—see Surapadman and Narakasura.

Evil spirits[link]

Hinduism advocates the reincarnation and transmigration of souls according to one's karma. Souls (Atman) of the dead are adjudged by the Yama and are accorded various purging punishments before being reborn. Humans that have committed extraordinary wrongs are condemned to roam as lonely, often evil, spirits for a length of time before being reborn. Many kinds of such spirits (Vetalas, Pishachas, Bhūta) are recognized in the later Hindu texts. These beings, in a limited sense, can be called demons.

Bahá'í Faith[link]

In the Bahá'í Faith, demons are not regarded as independent evil spirits as they are in some faiths. Rather, evil spirits described in various faiths' traditions, such as Satan, fallen angels, demons, and jinns, are metaphors for the base character traits a human being may acquire and manifest when he turns away from God and follows his lower nature. Belief in the existence of ghosts and earthbound spirits is rejected and considered to be the product of superstition.^[25]

See also[link]

Notes[link]

References[link]

• Freud, Sigmund (1950). Totem and Taboo:Some Points of Agreement between the Mental Lives of Savages and Neurotics. trans. Strachey. New York: W. W. Norton & Company. ISBN 978-0-393-00143-3. 
• Wundt, W. (1906). Mythus und Religion, Teil II (Völkerpsychologie, Band II). Leipzig.
• Castaneda, Carlos (1998). The Active Side of Infinity. HarperCollins NY ISBN 978-0-06-019220-4

Further reading[link]

• Oppenheimer, Paul (1996). Evil and the Demonic: A New Theory of Monstrous Behavior. New York: New York University Press. ISBN 978-0-8147-6193-9. 

External links[link]

Look up δαίμων in Wiktionary, the free dictionary.

Look up demon in Wiktionary, the free dictionary.

• Catechism of the Catholic Church: Hyperlinked references to demons in the online Catechism of the Catholic Church
• Dictionary of the History of Ideas: Demonology
• Profile of William Bradshaw, American demonologist Riverfront Times, St. Louis, Missouri, USA. August 2008.

Tech N9ne
Tech N9ne at release signing for Everready (The Religion) on November 6, 2006
Background information
Birth name	Aaron Dontez Yates
Born	(1971-11-08) November 8, 1971 (age 40)
Origin	Kansas City, Missouri, U.S.
Genres	Hip hop
Occupations	Rapper, Vice President at Strange Music
Years active	1985–present
Labels	Strange Music
Associated acts	The Regime, Krizz Kaliko, Kutt Calhoun, Yukmouth, Big Scoob, 816 Boyz
Website	TheRealTechN9ne.com

Aaron Dontez Yates (born November 8, 1971),^[1] better known by his stage name Tech N9ne (pronounced "Tech Nine"), is an American rapper from Kansas City, Missouri. In 1999, Yates and Travis O'Guin founded the record label Strange Music. Throughout his career, Yates has sold over one million albums and has had his music featured in film, television, and video games.^[2] In 2009, he won the Left Field Woodie award at the mtvU Woodie Awards.^[3]

His stage name originated from the TEC-9 semi-automatic handgun, given to him by rapper Black Walt due to his fast rhyming style.^[4] Yates later applied a deeper meaning to the name, claiming that it stands for the complete technique of rhyme, with 'tech' meaning technique and 'nine' representing the number of completion.^[4][5]

Early life[link]

Aaron Dontez Yates was born on November 8, 1971 in Kansas City, Missouri.^[1] He began rapping at a very early age, and would rap the letters of his name in order to remember how to spell it.^[6] He never met his father, and his mother suffered from epilepsy and lupus when he was a child, which emotionally affected him and inspired him to "search for God."^[6] He would wander around abandoned buildings with his best friend, Brian Dennis, hoping to catch a ghost on film.^[6] In 2003, Dennis was shot and killed by his girlfriend's ex-boyfriend, which further inspired Yates' search for a higher power, as well as giving him the drive to vent his frustrations in his music.

Career[link]

Early in his career, Yates was a member of a group formed in 1991 called Black Mafia.^[7] He saw glimpses of success in the group 57th Street Rogue Dog Villians with their single "Let's Get Fucked Up." As a member of the group Nnutthowze, Aaron Yates signed with Perspective Records in 1993.^[8] However, the group disbanded soon after being released from the label. Yates signed with Qwest Records briefly before moving to JCOR Records.^[8]

In 1997, Yates joined the group The Regime formed by rapper Yukmouth.^[9] The following year, he was featured on the soundtrack for the film Gang Related.^[10] Yates appeared on the song "The Anthem" by Sway & King Tech in 1999, which also featured artists RZA, Eminem, Xzibit, Pharoahe Monch, Jayo Felony, Chino XL, KRS-One, and Kool G. Rap. Later that year, he and Travis O'Guin founded the record label Strange Music.^[11]

In 2001, Yates released the studio album Anghellic on JCOR Records.^[8] After disputes arose about the promotion of the album, Yates and his label severed ties with the JCOR with a deal that allowed them to retain the rights to the album. The next year, he released Absolute Power, under a 50–50 joint venture between Strange Music and M.S.C. Music & Entertainment (which was founded by former Priority Records head Mark Cerami). The album debuted number 79 on the Billboard 200. The albums sales are said to have tripled following a campaign, going by the name of "F.T.I." was started by the rapper and his label. The campaign, which asked music listeners to legally download the album for free through the artist's own website was in response to the anti-downloading campaign by the RIAA.^[8] In 2006, Yates released the album Everready (The Religion).^[12] The following year, he released Misery Loves Kompany.^[13] Yates announced that the album was the first in a series of "Tech N9ne Collabos" albums that feature a wide range of guest appearances.^[13]

The following year, Yates released the album Killer.^[14] That September, he exceeded one million album sales over his entire catalog.^[2] Yates remarked of the accomplishment that, "It just reminded me of all the work we'd done in the past, up until now [...] I don't think it's sunken in yet. I've been celebrating for the last two days because that's a hell of an accomplishment. I've been planning success all my life. I'm not even a bit surprised, I'm happy about it. That just means I was right."^[2] Yates released his second Collabos album, Sickology 101, in April 2009.^[15]

Yates later performed at the Rock The Bells 2009 Festival and the tenth annual Gathering of the Juggalos.^[16][17] That October, he released K.O.D., an acronym for King of Darkness. The album featured a dark overtone, as Yates was dealing with the illness of his mother.^[18] An EP of new songs over unused beats from the K.O.D. album was released in 2010 as The Lost Scripts of K.O.D.. Later that year, Yates released his third Collabos album, The Gates Mixed Plate.^[18] In October, he released his second EP Seepage. On December 23, he released his first mixtape Bad Season.which was later released in retail CD form with a modified track list and without DJ Scream. On June 7, 2011 Yates released All 6's And 7's. The album features several hip-hop artists as well as rock artists including B.o.B, E-40, Snoop Dogg, T-Pain, Mint Condition, Busta Rhymes, Twista, Lil Wayne, Yelawolf and Deftones.

In 2011, Yates told 411mania.com that after All 6's And 7's he planned on releasing his fourth album in the Collabos series titled Welcome to Strangeland, featuring guest appearances from everyone on Strange Music, followed by the long awaited K.A.B.O.S.H. and 816 Boyz albums.^[19] Then, in July 2011, Yates said in a blog post that Rick Ross has agreed to do a song with him for the K.A.B.O.S.H. album and that he is also hoping to have a collaboration with Jay-Z on that album. In the same blog post, he said that the K.A.B.O.S.H. album will be a rock album.^[20] In another blog post several weeks later, he confirmed that he will begin work on the album after completing Welcome to Strangeland.^[21] Following his tour, he announced that he was about to begin work on Welcome to Strangeland and KLUSTERFUK, confirming producers for both projects. He said he will then begin work on the K.A.B.O.S.H. album.^[22]

Tech N9ne is featured on Lil Wayne's ninth studio album Tha Carter IV on the song Interlude. The track features a verse from Tech and Andre 3000. During a radio interview with Funkmaster Flex in August 2010, Wayne stated that he and Tech N9ne formed a "brotherhood" when Yates visited him in jail. In a later interview, Tech N9ne claimed that he thinks the song will "awaken a lot of other people that wouldn't usually look [his] way" and "teach all the new fans how to become technicians."

On January 27th 2012, in an interview with "Underground TV" posted on Tech N9ne's blog, Tech N9ne talked about his 2012 plans, confirming the release of Klusterfuk, the K.A.B.O.S.H. album and an untitled solo album to be released in 2012. As of March 19, 2012, Tech announced that he would be featured on New York rapper, DMX's upcoming album.^[23]

Style and influences[link]

Yates is known for his dynamic rhyme schemes and speed rap abilities. Soren Baker of VH1 states that Yates' techniques "showcase his wide-ranging, mind-blowing flows."^[8] Baker characterizes Yates' earlier work as "apocalyptic music, which discussed abortion and infidelity as much as his rapping prowess."^[8] Allmusic reviewer Jason Birchmeier calls his style "bizarre hardcore rap."^[1]

Yates says that he is influenced by Old school hip hop, and specifically cites Slick Rick, N.W.A, Public Enemy, Boogie Down Productions, Eric B. & Rakim, Schoolly D, and Just-Ice.^[18] He is also interested in other genres of music, and lists The Doors, Led Zeppelin, Elton John, AC/DC, Metallica, Floetry, Outkast, and Gnarls Barkley as influences. He's remarked generally that "I love beautiful music, beautiful music no matter what type".^[18]

In popular culture[link]

Films[link]

Yates' songs have appeared in the films Gang Related, Alpha Dog, Our Heroes: The 25 Best Black Sports Movies (Ever), and The Life of Lucky Cucumber.^[24][25][26] Yates was originally set to score the entire film Alpha Dog, but the studio decided to replace some of his music with more commercially known songs.^[27] In 2009, his song "Let's Go" was used in an online promotional short film for AXE body spray.^[28] Yates also appears as an actor in the films Vengeance and Night of the Living Dead: Origins 3D.^{[29][30][31][32]}

Video games[link]

Several of Yates' songs are featured in the video games Madden NFL 2006, Midnight Club: Los Angeles,EA Sports MMA, and 25 To Life, the latter of which Yates is also an unlockable character.^[33] In 2009, Yates and label mate Krizz Kaliko appeared in a promotional video for the Fight Night Round 4 video game.^[34]

Television[link]

Yates' music has appeared on the television shows Dark Angel, I'm From Rolling Stone, My Super Sweet 16, The Hills, Spike Guys' Choice Awards, and Warren The Ape.^[35][36] In 2008, his song "Earthquake" was featured on an episode of MTV's America's Best Dance Crew in which the crew had to visually convey the title of the song in their performance.^[37] On the August 15, 2009 Strikeforce event, Strikeforce: Carano vs. Cyborg, MMA fighter Gilbert Melendez entered the arena to Tech N9ne's 2006 song "The Beast" for his bout with Mitsuhiro Ishida.^[38] His song "Riot Maker" was used as the official theme song for Total Nonstop Action Wrestling's 2010 Hardcore Justice pay-per-view. Yates also appeared on the 2011 BET Hip Hop Awards in the BET Cypher with B.o.B, Machine Gun Kelly, Kendrick Lamar, and Big K.R.I.T..

Discography[link]

Studio albums[link]

• The Calm Before the Storm (1999)
• The Worst (2000)
• Anghellic (2001)
• Absolute Power (2002)
• Everready (The Religion) (2006)
• Misery Loves Kompany (2007)
• Killer (2008)
• Sickology 101 (2009)
• K.O.D. (2009)
• The Gates Mixed Plate (2010)
• All 6's And 7's (2011)
• Welcome to Strangeland (2011)
• TBA (2012)^[39]

with K.A.B.O.S.H.

• Amafrican Psycho^[40] (TBA)

Extended plays[link]

• The Lost Scripts of K.O.D. (2010)
• Seepage (2010)
• Klusterfuk (2012)

Mixtapes[link]

• Bad Season (2010) (with DJ Whoo Kid and DJ Scream)

Selected filmography[link]

• Beef (2003)
• Das Bus (2003)
• T9X: The Tech N9ne Experience (2004)
• United Ghettos of America Vol. 2 (2004)
• Hip Hop Nation Vol. 1 (2005)
• Letter to the President (2005)
• Alpha Dog^[A1] (2006)
• The Psychumentary (2008)
• The Life of Lucky Cucumber (2009)
• Strictly Strange (2009)
• K.O.D. Tour (Live in Kansas City) (2010)
• EuroTech Tour (2011)
• Hip Hop Squares (2012)
• Vengeance (TBA)
• Night of the Living Dead: Origins 3D^[41] (TBA)

Selected filmography notes

1. ^{^} Tech N9ne does not physically appear, but he did have a helping hand in scoring the movie, this includes the placement of several of his songs in the films score as well as the appearance of a song from fellow label mates Skatterman & Snug Brim.

Awards and nominations[link]

mtvU Woodie Awards[link]

References[link]

External links[link]

• Official website
• Tech N9ne at the Internet Movie Database
• Tech N9ne on Myspace
• Tech N9ne at Allmusic
• Tech N9ne on Facebook
• Tech N9ne on Twitter