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Sexuality in the People's Republic of China has undergone revolutionary changes and this "sexual revolution" still continues today.[1] Chinese sexual attitudes, behaviors, ideology, and relations have changed dramatically in the past decade of reform and opening up of the country.[1] Many of these changes have found expression in the public forum through a variety of behaviors and ideas.[1] These include, but are not limited to the following cultural shifts: a separation of sex and marriage, such as pre- and extramarital sex; a separation of sex from love and child-bearing such as Internet sex and one-night stands; an increase in observable sexual diversity such as homo- and bisexual behavior and fetishism; an increase in socially acceptable displays and behaviors of female sexual desire; a boom in the sex industry; and a more open discussion of sex topics, including sex studies at colleges, media reports, formal publications, on-line information, extensive public health education, and public displays of affection.[1]
As can be seen by these developments, China no longer exerts strict control over personal sexual behavior.[2] Sex is increasingly considered something personal and can now be differentiated from a traditional system that featured legalized marital sex and legal controls over childbirth. The reduction in controls on sexual behavior has initiated a freer atmosphere for sexual expression. More and more people now regard sexual rights as basic human rights, so that everyone has the right and freedom to pursue his or her own sexual bliss.[3]
Change in the field of sexuality reveals not only a change of sexual attitudes and behaviors but also a series of related social changes via the process of social transformation. From the sociological perspective, there have been several main factors that have created the current turning point in the contemporary Chinese social context.
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Since the early 1980s sex and sexuality have become prominent themes of public debate in China, after three decades during which discourses on sexuality were subject to stringent ideological controls.
The denial of the ideals of the Cultural Revolution, during which sex was used as a political tool for the control of the people, is an influential factor in making changes in Chinese society.[3] During the Cultural Revolution, individual sexual preferences were supposed to give way to lofty revolutionary ideals. Extramarital affairs were portrayed as a derogatory lifestyle, and pre-marital sex was immoral. Homosexuality was illegal and would be punished under the statutes for hooliganism. A person had to be sexually well-behaved in order to get a promotion or advance in his or her career.[4]
Reforms in the area of sexuality show a lessening amount of government control over the individual private life. Many sex-related problems and personal lifestyles are no longer relegated to the field of politics and thus exempt from severe legal punishment or moral condemnation. Sex has been returned to the personal sphere under the domain of self-management. These changes can be seen in the weakened interference and control of the government in sex-related areas, strengthened sexual resources in the open market, a diversity of sexual lifestyles, and a strong appeal for sexual rights as human rights.
For instance, the government’s control of personal lives has gradually retreated since the passing of the new marriage registration principles in October 2003, which again simplified the processes of marriage and divorce. The committed parties no longer need certification or confirmation from their place of work or the local Resident Committee to get married or divorced. The pre-marital physical, which among other things once contained an indication of the woman’s virginity, is no longer obligatory. The new principles reflect a greater respect for human rights, a protection of marital freedom, and a change in the governmental function with regards to sexual issues.
At the same time, some major social policies have also played an important part. For example, the side effect of the family planning policy is to promote a separation of sexual behavior from reproductive purposes. If a couple can give birth to one child only, sexual behavior is no longer solely practiced to produce babies but also for pleasure. Changes in the legal code have reflected this while also publicly acknowledging sex as a pursuit of happiness.
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Under recent policies, the social economy has seen stable and sustainable growth, especially in big cities. Material wealth and an increase in quality of life have brought optimism and consumerism which continually send messages to the individual that it is acceptable to seek sexual happiness.[3]
Various sex products are now openly sold in the market. Sexual information is spreading directly or indirectly through such public media as street-side advertising. Fewer people turn away when they see intimate behavior between lovers in public. Condom vending machines are seen on campuses. Products for safe sex are available in convenience stores around city. Even major radio and television stations have started picking up on sex-related topics. Educational programs on sex have become popular. Video shops, big or small, sell sexually oriented films produced either by domestic or foreign directors. More sexual information can also be quickly and easily found on the Internet. Intermingled information, good or bad, has pushed aside many of the traditional sexual taboos and thus shaken the norm of sexual practice.
The pursuit of profit may well push sexual minorities such as gays and lesbians to appeal for their rights not just for legal reasons but also to tap into their particular market niches.[4] In a stable, developing economy and consumer culture, an emphasis on individual enjoyment and a respect for differentiation and diversity are now well established and perhaps even flourishing in an atmosphere of confidence and optimism.
One very important factor driving the social change in contemporary China is the great changes in and reorganization of social stratification. One of the most important features is white collar workers — the rise of the new middle class in China. The new middle class tends to stress their personal happiness and pay more attention to their own quality of life.
Based on observations, all the visible sexual changes — including gay culture — can be considered middle class culture. Most of the related website owners and participants belong to the white collar workers group. The new lifestyle in sexuality fields such as the DINK — "double income, no kids"—family, single groups, and cohabitating couples who violate the traditional sex norms are led by middle class people. They are also the target groups for most gay bars, dating parties, so-called "dating on Saturday" programs, and sports groups, among others, in Chinese cities.
The rise and growth of this middle class has the potential to produce various sexual emancipation discourses, including homosexuality, to break the silence.
Since China adopted the policies of opening up and market reform, globalization has meant that there have been many people traveling across countries and from one region to another in China. It means information sharing, product sharing, capital flow, and value sharing, which increasingly includes some basic understanding of sexual rights, gender equality, and human rights. The country’s various projects on sexuality, reproductive health, and AIDS prevention each have raised people’s awareness of sexuality. Some non-profit international or national organizations are also working in China, while at the same time the international academic community, together with Chinese scholars, is sponsoring workshops and conferences for research on sexuality.[5]
Popularization of higher education has become one of the major changes in Chinese education.[6] According to recent statistics publicized by the Shanghai Education Commission, the gross entrance rate into higher education in Shanghai is 55 percent, ranking first in the country. Beijing comes a close second, at 53 percent. In the same year, the nation’s gross entrance rate into higher education has not yet reached 19 percent. More than half of the population aged 18 to 22 in Shanghai and Beijing can get access to some form of higher education.
The impact of higher education has been significant. The younger generation may adopt a different sexual ideology from the older generation because they have more opportunities to access the human and social sciences.[6] They are more geared toward the pursuit of equality, freedom, and self-realization. At the same time, society pays more and more attention to elite intellectuals such as professors, researchers, lawyers, and policy-making consultants. Their opinions and ideas are expressed to the public in media reports and at conferences. The spreading of knowledge has been the most influential way to eliminate sex discrimination and sex inequality.[6]
Gender equality has been one of China’s national policies. The Cultural Revolution slogan "Women can hold up half the sky" is well known. Many organizations and centers for gender were established after the Fourth UN Conference on Women was held in Beijing in 1995.[7] The government sponsored the conference and then signed the UN documents pledging gender equality, and official women’s organizations and feminist activists and scholars have been fighting against gender discrimination and working on achieving gender equality. Their struggle has permeated many aspects of the people’s social lives.[8]
Mainstream feminist discourse in China tends to ignore sexuality issues, considering those topics either unimportant or as stirring up unnecessary trouble. Nevertheless, the critical thinking of feminist discourse has challenged stereotyped gender roles, including sexuality roles. The latter especially has influenced many young people.[8]
The role of feminist discourse in the field of sexuality has been to redefine a woman’s sex role. It criticized the double standards of sex between women and men, which included traditionally held norms such as that men should be aggressive and active, women passive and inactive; that men should have stronger sexual desires and women weaker; that men should be sexually experienced before marriage but women retain their virginity; that women should not ask too much for sex and should consider men’s satisfaction as their own. The critical feminist discourse is also rewriting the gender views in Chinese society. Some feminist scholars have started to emphasize women’s sexual rights and the diversity of sexuality among Chinese women. Thus China’s sexual revolution is also women’s sexual revolution, as evidenced by these trends.[8]
While women in previous generations were expected to marry in their twenties, many highly educated women are deciding to hold off on marriage into their 30s or longer. Their increased economic power has given them autonomy so they don't need to rely on a spouse. But the Chinese media has still given them the derogatory name, "sheng nu" or leftover women.[9]
The media is the catalytic agent of sexual revolution in China. The Internet, too, is one of the most prominent agents wielding important influence among the Chinese people through promoting alliances, sharing knowledge, and providing a platform where various voices can be heard. There are numerous individuals who come to accept their sexual identity mainly because of the Internet. The Internet is a powerful channel for people to find sexual partners, to organize off-line activities, or just simply to have access to sexual knowledge and sex-related information.
In Chinese language, xingkaifang (性开放) is the phrase to describe the sexual opening-up,[10] "a globalizing sexual culture invading China."[10] Urbanization in China has been accelerating the sexual revolution by providing people with more private space and freedom to enjoy sexual pleasure, as compared what was afforded by the traditional countryside way of life. The Internet provides even more powerful support and makes it possible for many people to remain anonymous, to surf the Internet from one website to another, to write their own blogs, and to express what they want in an environment where there is no prying by co-workers, neighbors, or other peer groups — where no gossip about their behavior exists. Internet censorship in China does remain an issue.
The PRC Government still regulates sexuality to a greater degree than the governments of Western countries. Recently, Ma Xiaohai, a 53-year-old computer science professor,[11] was sentenced to 3.5 years in jail[11] for organising wife-swapping events,[12] breaking the "group licentiousness law" (聚众淫乱罪).
The importance of AIDS prevention in China has been stressed by both the global society and the Chinese government.[13] Such an increase in concern can be a double-edged sword for the sexual revolution in China. It provides both opportunities and risks. Sexuality has to be openly discussed because of AIDS concerns. For example, in the summer of 2005, China Central Television discussed the topic of AIDS under the title "Homosexuality: Confronting is Better than Evading." Scholars and activists have gained the legitimacy to talk publicly about the so-called "high risk" groups such as gay men and sex workers and have been developing strategies to work together with the government, replacing strategies of attacking the "evil" with models for caring for those at risk.[13]
Sexuality, including homosexuality, has started to enter the public forum. The whole process is still ongoing, but it is breaking the silence on sexuality taboos. AIDS concerns also bring funding, and many organizations are working to fight the illness. The related knowledge and information on sexuality is spreading continuously among Chinese people, and it also strongly helps people to overcome the stereotypes, bias and ignorance regarding AIDS and health and sexuality issues.[13]
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People's Republic of China
中华人民共和国
Zhōnghuá Rénmín Gònghéguó |
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Anthem:
"March of the Volunteers" 《义勇军进行曲》 (Pinyin: "Yìyǒngjūn Jìnxíngqǔ") |
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Capital | Beijing 39°55′N 116°23′E / 39.917°N 116.383°E / 39.917; 116.383 |
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Largest city | Shanghai[1][2] | |||||
Official language(s) | Standard Chinese[3] | |||||
Recognised regional languages | Mongolian, Tibetan, Uyghur, Zhuang, and various others | |||||
Official written language | Vernacular Chinese | |||||
Official script | Simplified Chinese[3] | |||||
Ethnic groups | 91.51% Han;[4] 55 recognised minorities |
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Demonym | Chinese | |||||
Government | Nominally Marxist–Leninist single-party state[5][a] | |||||
- | President[b] | Hu Jintao | ||||
- | Congress Chairman | Wu Bangguo | ||||
- | Premier | Wen Jiabao | ||||
- | Conference Chairman | Jia Qinglin | ||||
Legislature | National People's Congress | |||||
Establishment | ||||||
- | Unification of China under the Qin Dynasty | 221 BC | ||||
- | Republic established | 1 January 1912 | ||||
- | People's Republic proclaimed | 1 October 1949 | ||||
Area | ||||||
- | Total | 9,640,821 km2 [c] or 9,671,018 km² [c](3rd/4th) 3,704,427 sq mi |
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- | Water (%) | 2.8[d] | ||||
Population | ||||||
- | 2010 census | 1,339,724,852[4] (1st) | ||||
- | Density | 139.6/km2 (53rd) 363.3/sq mi |
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GDP (PPP) | 2011 estimate | |||||
- | Total | $11.299 trillion[6] (2nd) | ||||
- | Per capita | $8,382[6] (91st) | ||||
GDP (nominal) | 2011 estimate | |||||
- | Total | $7.298 trillion[6] (2nd) | ||||
- | Per capita | $5,413[6] (90th) | ||||
Gini (2007) | 41.5[7] | |||||
HDI (2011) | 0.687[8] (medium) (101st) | |||||
Currency | Renminbi (yuan) (¥) (CNY ) |
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Time zone | China Standard Time (UTC+8) | |||||
Date formats | yyyy-mm-dd or yyyy年m月d日 (CE; CE-1949) |
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Drives on the | right, except for Hong Kong & Macau | |||||
ISO 3166 code | CN | |||||
Internet TLD | .cn[c] .中國[9] .中国 | |||||
Calling code | +86[c] | |||||
a. ^ Simple characterizations of the political structure since the 1980s are no longer possible.[10]
b. ^ As paramount leader, Hu Jintao holds four concurrent positions: General Secretary of the Communist Party of China, President of the People's Republic of China, and Chairman of the Central Military Commission for both state and party.[11] c. ^ 9,598,086 km2 (3,705,842 sq mi) excludes all disputed territories. |
China (i/ˈtʃaɪnə/; Chinese: 中国; pinyin: Zhōngguó; see also Names of China), officially the People's Republic of China (PRC), is the world's most-populous country, with a population of over 1.3 billion. Covering approximately 9.6 million square kilometres, the East Asian state is the world's second-largest country by land area,[13] and the third- or fourth-largest in total area, depending on the definition of total area.[14]
The People's Republic of China is a single-party state governed by the Communist Party of China.[15] It exercises jurisdiction over 22 provinces, five autonomous regions, four directly controlled municipalities (Beijing, Tianjin, Shanghai, and Chongqing), and two mostly self-governing special administrative regions (Hong Kong and Macau).[16] Its capital city is Beijing.[17] The PRC also claims Taiwan—which is controlled by the Republic of China (ROC), a separate political entity—as its 23rd province, a claim controversial due to the complex political status of Taiwan and the unresolved Chinese Civil War. The PRC government denies the legitimacy of the ROC.
China's landscape is vast and diverse, with forest steppes and the Gobi and Taklamakan deserts occupying the arid north and northwest near Mongolia and Central Asia, and subtropical forests being prevalent in the wetter south near Southeast Asia. The terrain of western China is rugged and elevated, with the Himalaya, Karakoram, Pamir and Tian Shan mountain ranges separating China from South and Central Asia. The world's apex, Mt. Everest (8,848 m), lies on the China–Nepal border, while the world's second-highest point, K2 (8,611 m), is situated on China's border with Pakistan. The country's lowest and the world's third-lowest point, Lake Ayding (−154 m), is located in the Turpan Depression. The Yangtze and Yellow Rivers, the third- and sixth-longest in the world, have their sources in the Tibetan Plateau and continue to the densely populated eastern seaboard. China's coastline along the Pacific Ocean is 14,500 kilometres (9,000 mi) long—the 11th-longest in the world—and is bounded by the Bohai, Yellow, East and South China Seas.
The nation of China has had numerous historical incarnations. The ancient Chinese civilization—one of the world's earliest—flourished in the fertile basin of the Yellow River in the North China Plain.[18] China's political system was based on hereditary monarchies, known as dynasties, beginning with the semi-mythological Xia of the Yellow River basin (approx. 2000 BC) and ending with the fall of the Qing Dynasty in 1911. Since 221 BC, when the Qin Dynasty first conquered several states to form a Chinese empire, the country has expanded, fractured and been reformed numerous times. The Republic of China, founded in 1911 after the overthrow of the Qing dynasty, ruled the Chinese mainland until 1949. In 1945, the ROC acquired Taiwan from Japan following World War II.
In the 1946–1949 phase of the Chinese Civil War, the Chinese Communist Party defeated the nationalist Kuomintang in mainland China and established the People's Republic of China in Beijing on 1 October 1949. The Kuomintang relocated the ROC government to Taiwan, establishing its capital in Taipei. The ROC's jurisdiction is now limited to Taiwan and several outlying islands, including Penghu, Kinmen and Matsu. Since 1949, the People's Republic of China and the Republic of China (now widely known as "Taiwan") have remained in dispute over the sovereignty of China and the political status of Taiwan, mutually claiming each other's territory and competing for international diplomatic recognition. In 1971, the PRC gained admission to the United Nations and took the Chinese seat as a permanent member of the U.N. Security Council. China is also a member of numerous formal and informal multilateral organizations, including the WTO, APEC, BRICS, the Shanghai Cooperation Organisation, the BCIM and the G-20. As of September 2011, all but 23 countries have recognized the PRC as the sole legitimate government of China.
Since the introduction of market-based economic reforms in 1978, China has become the world's fastest-growing major economy.[19] As of 2012, it is the world's second-largest economy, after the United States, by both nominal GDP and purchasing power parity (PPP),[20] and is also the world's largest exporter and second-largest importer of goods. In per capita terms, China ranked 90th by nominal GDP and 91st by GDP (PPP) in 2011, according to the IMF. China is a recognized nuclear weapons state and has the world's largest standing army, with the second-largest defense budget. In 2003, China became the third nation in the world, after the former Soviet Union and the United States, to independently launch a successful manned space mission. China has been characterized as a potential superpower by a number of academics,[21] military analysts,[22] and public policy and economics analysts.[23]
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China | |||||||||||||||||||||||||||||||||||
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Chinese name | |||||||||||||||||||||||||||||||||||
Simplified Chinese: | 中国 | ||||||||||||||||||||||||||||||||||
Traditional Chinese: | 中國 | ||||||||||||||||||||||||||||||||||
Literal meaning: | Middle Kingdom[24][25] | ||||||||||||||||||||||||||||||||||
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People's Republic of China | |||||||||||||||||||||||||||||||||||
Alternative Chinese name | |||||||||||||||||||||||||||||||||||
Simplified Chinese: | 中华人民共和国 | ||||||||||||||||||||||||||||||||||
Traditional Chinese: | 中華人民共和國 | ||||||||||||||||||||||||||||||||||
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Mongolian name | |||||||||||||||||||||||||||||||||||
Mongolian: | |||||||||||||||||||||||||||||||||||
Tibetan name | |||||||||||||||||||||||||||||||||||
Tibetan: | ཀྲུང་ཧྭ་མི་དམངས་སྤྱི མཐུན་རྒྱལ་ཁབ |
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Uyghur name | |||||||||||||||||||||||||||||||||||
Uyghur: | جۇڭخۇا خەلق جۇمھۇرىيىت | ||||||||||||||||||||||||||||||||||
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Zhuang name | |||||||||||||||||||||||||||||||||||
Zhuang: | Cunghvaz Yinzminz Gunghozgoz |
This article contains Chinese text. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Chinese characters. |
The word "China" is derived from Cin (چین), a Persian name for China popularized in medieval Europe by the account of the 13th-century Venetian explorer Marco Polo.[26][27] The first recorded use in English dates from 1555.[28] The Persian word is, in turn, derived from the Sanskrit word Cīna (चीन),[29] which was used as a name for China as early as AD 150.[30] There are various scholarly theories regarding the origin of this word. The traditional theory, proposed in the 17th century by Martino Martini, is that "China" is derived from "Qin" (秦), the westernmost of the Chinese kingdoms during the Zhou Dynasty, or from the succeeding Qin Dynasty (221–206 BC).[31] The word Cīna is used in two Hindu scriptures – the Mahābhārata of the 5th century BC and the Laws of Manu of the 2nd century BC – to refer to a country located in the Tibetan-Burman borderlands east of India.[32][33]
In China, common names for the country include Zhōngguó (Chinese: 中国; literally "the Central State(s)") and Zhōnghuá (Chinese: 中华), although the country's official name has been changed numerous times by successive dynasties and modern governments. The term Zhongguo appeared in various ancient texts, such as the Classic of History of the 6th century BC,[34] and in pre-imperial times it was often used as a cultural concept to distinguish the Huaxia from the barbarians. The term, which can be either singular or plural, referred to the group of states in the central plain. It was only in the nineteenth century that the term emerged as the formal name of the country. The Chinese were not unique in regarding their country as "central", since other civilizations had the same view.[35]
Archaeological evidence suggests that early hominids inhabited China between 250,000 and 2.24 million years ago.[36] A cave in Zhoukoudian (near present-day Beijing) exhibits fossils dated at between 300,000 and 780,000 BC.[37][38][39] The fossils are of Peking Man, an example of Homo erectus who used fire. There are also remains of Homo sapiens dating back to 18,000–11,000 BC found at the Peking Man site.[40]
Chinese tradition names the first dynasty Xia, but it was considered mythical until scientific excavations found early Bronze Age sites at Erlitou in Henan Province in 1959.[41] Archaeologists have since uncovered urban sites, bronze implements, and tombs in locations cited as Xia's in ancient historical texts, but it is impossible to verify that these remains are of the Xia without written records from the period.
The first Chinese dynasty that left historical records, the loosely feudal Shang (Yin), settled along the Yellow River in eastern China from the 17th to the 11th century BC. The oracle bone script of the Shang Dynasty represent the oldest forms of Chinese writing found and the direct ancestor of modern Chinese characters used throughout East Asia. The Shang were invaded from the west by the Zhou, who ruled from the 12th to the 5th century BC, until their centralized authority was slowly eroded by feudal warlords. Many independent states eventually emerged out of the weakened Zhou state, and continually waged war with each other in the Spring and Autumn Period, only occasionally deferring to the Zhou king. By the time of the Warring States Period, there were seven powerful sovereign states, each with its own king, ministry and army.
The first unified Chinese state was established by Qin Shi Huang of the Qin state in 221 BC. Qin Shi Huang proclaimed himself the "First Emperor" (始皇帝), and imposed many reforms throughout China, notably the forced standardization of the Chinese language, measurements, length of cart axles, and currency. The Qin Dynasty lasted only fifteen years, falling soon after Qin Shi Huang's death, as its harsh legalist and authoritarian policies led to widespread rebellion.[42][43]
The subsequent Han Dynasty ruled China between 206 BC and 220 AD, and created a lasting Han cultural identity among its populace that extends to the present day.[42][43] The Han Dynasty expanded the empire's territory considerably with military campaigns reaching Korea, Vietnam, Mongolia and Central Asia, and also helped establish the Silk Road in Central Asia. China was for a large part of the last two millennia the world's largest economy.[44] However, in the later part of the Qing Dynasty, China's economic development began to slow and Europe's rapid development during and after the Industrial Revolution enabled it to surpass China.
After the collapse of Han, another period of disunion followed, including the highly chivalric period of the Three Kingdoms.[45] Independent Chinese states of this period such as Wu opened diplomatic relations with Japan,[46] introducing the Chinese writing system there. In 580 AD, China was reunited under the Sui.[47] However, the Sui Dynasty was short-lived after a failure in the Goguryeo-Sui Wars (598–614) weakened it.[48][49]
Under the succeeding Tang and Song dynasties, Chinese technology and culture reached its zenith.[50] The Tang Empire was at its height of power until the middle of the 8th century, when the An Shi Rebellion destroyed the prosperity of the empire.[51] The Song Dynasty was the first government in world history to issue paper money and the first Chinese polity to establish a permanent standing navy.[52] Between the 10th and 11th centuries, the population of China doubled in size. This growth came about through expanded rice cultivation in central and southern China, and the production of abundant food surpluses.
Within its borders, the Northern Song Dynasty had a population of some 100 million people. The Song Dynasty was a culturally rich period for philosophy and the arts. Landscape art and portrait painting were brought to new levels of maturity and complexity after the Tang Dynasty, and social elites gathered to view art, share their own, and trade precious artworks. Philosophers such as Cheng Yi and Chu Hsi reinvigorated Confucianism with new commentary, infused Buddhist ideals, and emphasized a new organization of classic texts that brought about the core doctrine of Neo-Confucianism.
In 1271, the Mongol leader and fifth Khagan of the Mongol Empire Kublai Khan established the Yuan Dynasty, with the last remnant of the Song Dynasty falling to the Yuan in 1279. Before the Mongol invasion, Chinese dynasties reportedly had approximately 120 million inhabitants; after the conquest was completed in 1279, the 1300 census reported roughly 60 million people.[53]
A peasant named Zhu Yuanzhang overthrew the Yuan Dynasty in 1368 and founded the Ming Dynasty.[54] Ming Dynasty thinkers such as Wang Yangming would further critique and expand Neo-Confucianism with ideas of individualism and innate morality that would have tremendous impact on later Japanese thought. Chosun Korea also became a nominal vassal state of Ming China and adopted much of its Neo-Confucian bureaucratic structure.
Under the Ming Dynasty, China enjoyed another golden age, developing one of the strongest navies in the world and a rich and prosperous economy amid a flourishing of art and culture. It was during this period that Zheng He led explorations throughout the world, possibly reaching America. During the early Ming Dynasty, China's capital was moved from Nanjing to Beijing. In 1644, Beijing was sacked by a coalition of rebel forces led by Li Zicheng, a minor Ming official turned leader of the peasant revolt. The last Ming Chongzhen Emperor committed suicide when the city fell. The Manchu Qing Dynasty then allied with Ming Dynasty general Wu Sangui and overthrew Li's short-lived Shun Dynasty, and subsequently seized control of Beijing, which became the new capital of the Qing Dynasty.
The Qing Dynasty, which lasted until 1912, was the last imperial dynasty of China. In the 19th century, the Qing Dynasty adopted a defensive posture towards European imperialism, even though it engaged in an imperialistic expansion of its own into Central Asia. At this time, China awoke to the significance of the rest of the world, the West in particular. As China opened up to foreign trade and missionary activity, opium produced by British India was forced onto Qing China. Two Opium Wars with Britain weakened the Emperor's control. European imperialism proved to be disastrous for China:
The Arrow War (1856–1860) [2nd Opium War] saw another disastrous defeat for China. The subsequent passing of the humiliating Treaty of Tianjin in 1856 and the Beijing Conventions of 1860 opened up more of the country to foreign penetrations and more ports for their vessels. Hong Kong was ceded over to the British. Thus, the "unequal treaties system" was established. Heavy indemnities had to be paid by China, and more territory and control were taken over by the foreigners.[55]
The weakening of the Qing regime, and the apparent humiliation of the unequal treaties in the eyes of the Chinese people had several consequences. One consequence[according to whom?] was the Taiping Rebellion, a civil war which lasted from 1851 to 1862. The rebellion was led by Hong Xiuquan, who was partly influenced by an idiosyncratic interpretation of Christianity. Hong believed himself to be the son of God and the younger brother of Jesus. Although the Qing forces were eventually victorious, the civil war was one of the bloodiest in human history, costing at least 20 million lives (more than the total number of fatalities in World War I), with some estimates of up to two hundred million. Other costly rebellions followed the Taiping Rebellion, such as the Punti-Hakka Clan Wars (1855–67), Nien Rebellion (1851–1868), Miao Rebellion (1854–73), Panthay Rebellion (1856–1873) and the Dungan revolt (1862–1877).[56][57]
These rebellions resulted in an estimated loss of several million lives each and led to disastrous results for the economy and the countryside.[58][59][60] The flow of British opium hastened the empire's decline. In the 19th century, the age of colonialism was at its height and the great Chinese Diaspora began; today, about 35 million overseas Chinese live in Southeast Asia.[61] Emigration rates were strengthened by domestic catastrophes such as the famine of 1876–79, which claimed between 9 and 13 million lives in northern China.[62] From 108 BC to 1911 AD, China experienced 1,828 famines,[63] or one per year, somewhere in the empire.[64]
While China was wracked by continuous war, Meiji Japan succeeded in rapidly modernizing its military, and set its sights on the conquest of Korea and Manchuria. At the request of the Korean emperor, the Qing government sent troops to aid in suppressing the Tonghak Rebellion in 1894. However, Japan also sent troops to Korea, leading to the First Sino-Japanese War, which resulted in Qing China's loss of influence in the Korean Peninsula as well as the cession of Taiwan (including the Pescadores) to Japan.
Following this series of defeats, a reform plan for the empire to become a modern Meiji-style constitutional monarchy was drafted by the Guangxu Emperor in 1898, but was opposed and stopped by the Empress Dowager Cixi, who placed Emperor Guangxu under house arrest in a coup d'état. Further destruction followed the ill-fated 1900 Boxer Rebellion against westerners in Beijing.
By the early 20th century, mass civil disorder had begun, and calls for reform and revolution were heard across the country. The 38-year-old Emperor Guangxu died under house arrest on 14 November 1908, suspiciously just a day before Cixi's own death. With the throne empty, he was succeeded by Cixi's handpicked heir, his two year old nephew Puyi, who became the Xuantong Emperor. Guangxu's consort became the Empress Dowager Longyu. In another coup de'tat, Yuan Shikai overthrew the last Qing emperor, and forced empress Dowager Longyu to sign the abdication decree as regent in 1912, ending two thousand years of imperial rule in China. She died, childless, in 1913.
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On 1 January 1912, the Republic of China was established, heralding the end of Imperial China. Sun Yat-sen of the Kuomintang (the KMT or Nationalist Party) was proclaimed provisional president of the republic. However, the presidency was later given to Yuan Shikai, a former Qing general, who had ensured the defection of the entire Beiyang Army from the Qing Empire to the revolution. In 1915, Yuan proclaimed himself Emperor of China, but was forced to abdicate and reestablish the republic in the face of popular condemnation, not only from the general population but also from among his own Beiyang Army and its commanders.
After Yuan Shikai's death in 1916, China was politically fragmented, with an internationally recognized but virtually powerless national government seated in Beijing. Regional warlords exercised actual control over their respective territories. In the late 1920s, the nationalist Kuomintang, under Chiang Kai-shek, was able to reunify the country under its own control with a series of deft military and political maneuverings, known collectively as the Northern Expedition. The Kuomintang moved the nation's capital to Nanjing and implemented "political tutelage", an intermediate stage of political development outlined in Sun Yat-sen's San-min program for transforming China into a modern democratic state. Effectively, political tutelage meant one-party rule by the Kuomintang, but the party was politically divided into competing cliques. This political division made it difficult for Chiang to battle the Communists, which the Kuomintang had been warring against since 1927 in the Chinese Civil War. This war continued successfully for the Kuomintang, especially after the Communists were forced to retreat in the Long March, until the Xi'an Incident and Japanese aggression forced Chiang to confront Imperial Japan.
The Second Sino-Japanese War (1937–1945), a part of World War II, forced an uneasy alliance between the Kuomintang and the Communists. The Japanese "three-all policy" in northern China—"kill all, burn all and destroy all"—led to numerous war atrocities being committed against the civilian population; in all, as many as 20 million Chinese civilians were killed.[65][66] An estimated 200,000 Chinese were massacred in the city of Nanjing alone during the Japanese occupation.[67] Japan unconditionally surrendered to China in 1945. Taiwan, including the Pescadores, was retroceded. China emerged victorious but war-ravaged and financially drained. The continued distrust between the Kuomintang and the Communists led to the resumption of the Chinese Civil War. In 1947, constitutional rule was established, but because of the ongoing Civil War many provisions of the ROC constitution were never implemented in mainland China.[citation needed]
Major combat in the Chinese Civil War ended in 1949 with the Communist Party in control of mainland China, and the Kuomintang retreating offshore, reducing the ROC's territory to only Taiwan, Hainan, and their surrounding islands. On 1 October 1949, Mao Zedong proclaimed the People's Republic of China,[68] which was commonly known in the West as "Communist China" or "Red China" during the Cold War.[69] In 1950, the People's Liberation Army succeeded in capturing Hainan from the ROC, occupying Tibet, and defeating the majority of the remaining Kuomintang forces in Yunnan and Xinjiang provinces, though some Kuomintang holdouts survived until much later.
Mao encouraged population growth, and under his leadership the Chinese population almost doubled from around 550 million to over 900 million.[70] However, Mao's Great Leap Forward, a large-scale economic and social reform project, resulted in an estimated 45 million deaths between 1958 and 1961, mostly from starvation.[71] In 1966, Mao and his allies launched the Cultural Revolution, which would last until Mao's death a decade later. The Cultural Revolution, motivated by power struggles within the Party and a fear of the Soviet Union, led to a major upheaval in Chinese society. In October 1971, the PRC replaced the Republic of China in the United Nations, and took its seat as a permanent member of the Security Council. In that same year, for the first time, the number of countries recognizing the PRC surpassed those recognizing the ROC in Taipei as the government of China.[72] In February 1972, at the peak of the Sino-Soviet split, Mao and Zhou Enlai met Richard Nixon in Beijing. However, the U.S. did not officially recognise the PRC as China's sole legitimate government until 1 January 1979.
After Mao's death in 1976 and the arrest of the Gang of Four, who were blamed for the excesses of the Cultural Revolution, Deng Xiaoping quickly wrested power from Mao's anointed successor Hua Guofeng. Although he never became the head of the party or state himself, Deng was in fact the Paramount Leader of China at that time, his influence within the Party led the country to significant economic reforms. The Communist Party subsequently loosened governmental control over citizens' personal lives and the communes were disbanded with many peasants receiving multiple land leases, which greatly increased incentives and agricultural production. This turn of events marked China's transition from a planned economy to a mixed economy with an increasingly open market environment, a system termed by some "market socialism";[73] the Communist Party of China officially describes it as "socialism with Chinese characteristics". China adopted its current constitution on 4 December 1982.
The death of pro-reform official Hu Yaobang helped to spark the Tiananmen Square protests of 1989, during which students and others campaigned for several months, speaking out against corruption and in favour of greater political reform, including democratic rights and freedom of speech. However, they were eventually put down on 4 June when PLA troops and vehicles entered and forcibly cleared the square, resulting in numerous casualties. This event was widely reported and brought worldwide condemnation and sanctions against the government.[74][75] The "Tank Man" incident in particular became famous.
President Jiang Zemin and Premier Zhu Rongji, both former mayors of Shanghai, led the nation in the 1990s. Under Jiang and Zhu's ten years of administration, China's economic performance pulled an estimated 150 million peasants out of poverty and sustained an average annual gross domestic product growth rate of 11.2%.[76][77] The country formally joined the World Trade Organization in 2001.
Although rapid economic growth has made the Chinese economy the world's second-largest, this growth has also severely impacted the country's resources and environment.[78] Another concern is that the benefits of economic development has not been distributed evenly, resulting in a wide development gap between urban and rural areas. As a result, under President Hu Jintao and Premier Wen Jiabao, the Chinese government initiated policies to address these issues of equitable distribution of resources, though the outcome remains to be seen.[79] More than 40 million farmers have been displaced from their land,[80] usually for economic development, contributing to the 87,000 demonstrations and riots across China in 2005.[81] Living standards have improved significantly but political controls remain tight.[82]
The People's Republic of China is the second-largest country in the world by land area after Russia[13] and is either the third- or fourth-largest by total area, after Russia, Canada and, depending on the definition of total area, the United States.[83] China's total area is generally stated as being approximately 9,600,000 km2 (3,700,000 sq mi).[84] Specific area figures range from 9,572,900 km2 (3,696,100 sq mi) according to the Encyclopædia Britannica,[85] 9,596,961 km2 (3,705,407 sq mi) according to the UN Demographic Yearbook,[86] to 9,596,961 km2 (3,705,407 sq mi) according to the CIA World Factbook,[87] and 9,640,011 km2 (3,722,029 sq mi) including Aksai Chin and the Trans-Karakoram Tract, which are controlled by China and claimed by India.[88] None of these figures include the 1,000 square kilometres (386.1 sq mi) of territory ceded to China by Tajikistan following the ratification of a Sino-Tajik border agreement in January 2011.[89]
According to the Encyclopædia Britannica, the total area of the United States, at 9,522,055 km2 (3,676,486 sq mi), is slightly smaller than that of China. Meanwhile, the CIA World Factbook states that China's total area was greater than that of the United States until the coastal waters of the Great Lakes was added to the United States' total area in 1996.[90]
China has the longest combined land border in the world, measuring 22,117 km (13,743 mi) from the mouth of the Yalu River to the Gulf of Tonkin. China borders 14 nations, more than any other country except Russia, which also borders 14. China extends across much of East Asia, bordering Vietnam, Laos, and Burma in Southeast Asia; India, Bhutan, Nepal and Pakistan[91] in South Asia; Afghanistan, Tajikistan, Kyrgyzstan and Kazakhstan in Central Asia; a small section of Russian Altai and Mongolia in Inner Asia; and the Russian Far East and North Korea in Northeast Asia.
Additionally, China shares maritime boundaries with South Korea, Japan, Vietnam and the Philippines. The PRC and the Republic of China (Taiwan) make mutual claims over each other's territory and the frontier between areas under their respective control is closest near the islands of Kinmen and Matsu, off the Fujian coast, but otherwise run through the Taiwan Strait. The PRC and ROC assert identical claims over the entirety of the Spratly Islands in the South China Sea, and the southern-most extent of these claims reach Zengmu Ansha (James Shoal), which would form a maritime frontier with Malaysia.
The territory of China lies between latitudes 18° and 54° N, and longitudes 73° and 135° E. China's landscapes vary significantly across its vast width. In the east, along the shores of the Yellow Sea and the East China Sea, there are extensive and densely populated alluvial plains, while on the edges of the Inner Mongolian plateau in the north, broad grasslands predominate. Southern China is dominated by hills and low mountain ranges, while the central-east hosts the deltas of China's two major rivers, the Yellow River and the Yangtze River. Other major rivers include the Xi, Mekong, Brahmaputra and Amur. To the west, major mountain ranges, most notably the Himalayas, and high plateaus feature among the more arid landscapes of the north, such as the Taklamakan and the Gobi Desert. China's highest point, Mt. Everest (8848m), lies on the Sino-Nepalese border. The country's lowest point is the dried lake bed of Ayding Lake (−154m) in the Turpan Depression.
A major environmental issue in China is the continued expansion of its deserts, particularly the Gobi Desert, which is currently the world's fifth-largest desert.[92][93] Although barrier tree lines planted since the 1970s have reduced the frequency of sandstorms, prolonged drought and poor agricultural practices have resulted in dust storms plaguing northern China each spring, which then spread to other parts of East Asia, including Korea and Japan. According to China's environmental watchdog, Sepa, China is losing a million acres (4,000 km²) per year to desertification.[94] Water quality, erosion, and pollution control have become important issues in China's relations with other countries. Melting glaciers in the Himalayas could potentially lead to water shortages for hundreds of millions of people.[95]
China's climate is mainly dominated by dry seasons and wet monsoons, which lead to a pronounced temperature differences between winter and summer. In the winter, northern winds coming from high-latitude areas are cold and dry; in summer, southern winds from coastal areas at lower latitudes are warm and moist. The climate in China differs from region to region because of the country's extensive and complex topography.
China is one of 17 megadiverse countries,[96] lying in two of the world's major ecozones: the Palearctic and the Indomalaya. In the Palearctic zone, mammals such as the horse, camel, tapir, and jerboa can be found. Among the species found in the Indomalaya region are the Leopard Cat, bamboo rat, treeshrew, and various monkey and ape species. Some overlap exists between the two regions due to natural dispersal and migration; deer, antelope, bears, wolves, pigs, and numerous rodent species can all be found in China's diverse climatic and geological environments. The famous giant panda is found only in a limited area along the Yangtze River. China suffers from a continuing problem with trade in endangered species, although there are now laws to prohibit such activities.
China also hosts a variety of forest types. Cold coniferous forests predominate in the north of the country, supporting animal species such as moose and the Asian black bear, along with over 120 bird species. Moist conifer forests can have thickets of bamboo as an understorey, replaced by rhododendrons in higher montane stands of juniper and yew. Subtropical forests, which dominate central and southern China, support as many as 146,000 species of flora. Tropical and seasonal rainforests, though confined to Yunnan and Hainan Island, contain a quarter of all the plant and animal species found in China.
In recent decades, China has suffered from severe environmental deterioration and pollution.[97] While regulations such as the 1979 Environmental Protection Law are fairly stringent, enforcement of them is poor, as they are frequently disregarded by local communities and government officials in favour of rapid economic development.
Environmental campaigners such as Ma Jun have warned of the danger that water pollution poses to Chinese society.[98] According to the Chinese Ministry of Water Resources, roughly 300 million Chinese do not have access to safe drinking water, and 40% of China’s rivers have been polluted by industrial and agricultural waste as of late 2011.[99] This crisis is compounded by the perennial problem of water shortages, with 400 out of 600 surveyed Chinese cities reportedly short of drinking water.[100][101]
However, China is the world's leading investor in renewable energy technologies, with $34.6 billion invested in 2009 alone.[102][103] China produces more wind turbines and solar panels than any other country,[104] and renewable energy projects, such as solar water heating, are widely pursued at the local level.[105] By 2009, over 17% of China's energy was derived from renewable sources – most notably hydroelectric power plants, of which China has a total installed capacity of 197 GW.[106] In 2011, the Chinese government announced plans to invest four trillion yuan (US$618.55 billion) in water infrastructure projects over a ten-year period, and to complete construction of a flood prevention and anti-drought system by 2020.[107]
The People's Republic of China, along with Vietnam, North Korea, Laos, and Cuba, is one of the five remaining official Communist states in the world.[108][109] but simple characterizations of China's political structure since the 1980s are no longer possible.[10] The Chinese government has been variously described as communist and socialist, but also as authoritarian, with heavy restrictions remaining in many areas, most notably on the Internet, the press, freedom of assembly, reproductive rights, and freedom of religion.[110] Its current political/economic system has been termed by its leaders as "Socialism with Chinese characteristics".
Compared to its closed-door policies until the mid-1970s, the liberalization of China has resulted in the administrative climate being less restrictive than before. China is far different from liberal democracy or social democracy that exists in most of Europe or North America, and the National People's Congress (highest state body) has been described as a "rubber stamp" body.[111] China's incumbent President is Hu Jintao, who is also the General Secretary of the Communist Party of China, and its Premier is Wen Jiabao, who is also a senior member of the CPC Politburo Standing Committee.
The country is ruled by the Communist Party of China (CPC), whose power is enshrined in China's constitution.[112] The Chinese electoral system is hierarchical, whereby local People's Congresses are directly elected, and all higher levels of People's Congresses up to the National People's Congress (NPC) are indirectly elected by the People's Congress of the level immediately below.[113] The political system is partly decentralized,[114] with limited democratic processes internal to the party and at local village levels, although these experiments have been marred by corruption. There are other political parties in China, referred to in China as democratic parties, which participate in the National People's Congress and the Chinese People's Political Consultative Conference (CPPCC).
There have been some moves toward political liberalization, in that open contested elections are now held at the village and town levels,[115][116] and that legislatures have shown some assertiveness from time to time. However, the Party retains effective control over government appointments: in the absence of meaningful opposition, the CPC wins by default most of the time. Political concerns in China include lessening the growing gap between rich and poor and fighting corruption within the government leadership.[117]
The level of support to the government action and the management of the nation is among the highest in the world, with 86% of people who express satisfaction with the way things are going in their country and with their nation's economy according to a 2008 Pew Research Center survey.[118]
The People's Republic of China has administrative control over 22 provinces, and considers Taiwan to be its 23rd province, although Taiwan is currently governed by the Republic of China, which disputes the PRC's claim.[119] China also has five subdivisions officially termed autonomous regions, each with a designated minority group; four municipalities; and two Special Administrative Regions (SARs), which enjoy a degree of political autonomy. These 22 provinces, five autonomous regions, and four municipalities can be collectively referred to as "mainland China", a term which usually excludes the SARs of Hong Kong and Macau.
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China has diplomatic relations with 171 countries and maintains embassies in 162.[120] Its legitimacy is disputed by the Republic of China and a few other countries; it is thus the largest and most populous state with limited recognition. Sweden was the first western country to establish diplomatic relations with the People's Republic on 9 May 1950.[121] In 1971, the PRC replaced the Republic of China as the sole representative of China in the United Nations and as one of the five permanent members of the United Nations Security Council.[122] China was also a former member and leader of the Non-Aligned Movement, and still considers itself an advocate for developing countries.[123]
Under its interpretation of the One-China policy, China has made it a precondition to establishing diplomatic relations that the other country acknowledges its claim to Taiwan and severs official ties with the government of the Republic of China. Chinese officials have protested on numerous occasions when foreign countries have made diplomatic overtures to Taiwan,[124] especially in the matter of armament sales.[125] Political meetings between foreign government officials and the 14th Dalai Lama are also opposed by China, as it considers Tibet to be formally part of China.[126]
Much of China's current foreign policy is reportedly based on the Five Principles of Peaceful Coexistence of Zhou Enlai—non-interference in other states' affairs, non-aggression, peaceful coexistence, equality and mutual benefits. China's foreign policy is also driven by the concept of "harmony without uniformity", which encourages diplomatic relations between states despite ideological differences. This policy has led China to support states that are regarded as dangerous or repressive by Western nations, such as Zimbabwe, North Korea, and Iran.[127] Conflicts with foreign countries have occurred at times in China's recent history, particularly with the United States; for example, the US bombing of the Chinese embassy in Belgrade during the Kosovo conflict in May 1999 and the US-China spy plane incident in April 2001. China's foreign relations with many Western nations suffered for a time following the military crackdown on the Tiananmen Square protests of 1989, although in recent years China has improved its diplomatic links with the West.[128][129]
In recent decades, China has played an increasing role in calling for free trade areas and security pacts amongst its Asia-Pacific neighbors. In 2004, China proposed an entirely new East Asia Summit (EAS) framework as a forum for regional security issues, pointedly excluding the United States.[130] The EAS, which includes ASEAN Plus Three, India, Australia and New Zealand, held its inaugural summit in 2005. China is also a founding member of the Shanghai Cooperation Organisation (SCO), along with Russia and the Central Asian republics.
In 2000, the U.S. Congress approved "permanent normal trade relations" (PNTR) with China, allowing Chinese exports in at the same low tariffs as goods from most other countries.[131] Both Bill Clinton and George W. Bush asserted that free trade would gradually open China to democratic reform.[132] Bush was furthermore an advocate of China's entry into the World Trade Organization (WTO).[133] China has a significant trade surplus with the United States, its most important export market.[134] In the early 2010s, U.S. politicians argued that the Chinese yuan was significantly undervalued, giving China an unfair trade advantage.[135]
Sinophobic attitudes often target Chinese minorities and nationals living outside of China. Sometimes, such anti-Chinese attitudes turn violent, as occurred during the 13 May Incident in Malaysia in 1969 and the Jakarta riots of May 1998 in Indonesia, in which more than 2,000 people died.[136] In recent years, a number of anti-Chinese riots and incidents have also occurred in Africa and Oceania.[137][138] Anti-Chinese sentiment is often rooted in socio-economics.[139]
China has been involved in a number of international territorial disputes, mostly resulting from the legacy of unequal treaties imposed on China during the historical period of New Imperialism. Since the 1990s, China has been entering negotiations to resolve its disputed land borders, usually by offering concessions and accepting less than half of the disputed territory with each party. China's only remaining land border disputes are a disputed border with India and an undefined border with Bhutan. China is additionally involved in more minor multilateral disputes over the ownership of several small islands in the East and South China Seas.[140][141]
The relationship between China and Japan has been strained at times by Japan's refusal to acknowledge its wartime past to the satisfaction of China. Revisionist comments made by prominent Japanese officials and some Japanese history textbooks regarding the 1937 Nanjing Massacre have been a focus of particular controversy. Sino-Japanese relations warmed considerably after Shinzo Abe became the Prime Minister of Japan in September 2006, and a joint historical study conducted by China and Japan released a report in 2010 which pointed toward a new consensus on the issue of World War 2-era atrocities.[142] However, in the early 2010s, relations cooled once more, with Japan accusing China of withholding its reserves of valuable rare earth elements.[143]
China is heavily engaged, both politically and economically, with numerous nations in the developing world. Most notably, they have followed a policy of engaging with African nations for trade and bilateral co-operation.[144][145] Xinhua, China's official news agency, states that there are no less than 750,000 Chinese nationals working or living in Africa.[146] China has furthermore strengthened its ties with major South American economies, becoming the largest trading partner of Brazil and building strategic links with Argentina.[147][148] Along with Brazil, Russia, India and South Africa, China is a member of the BRICS group of emerging major economies, and hosted the group's third official summit at Sanya in Hainan Province in April 2011.[149]
China is regularly hailed as a potential new superpower, with certain commentators citing its rapid economic progress, growing military might, very large population, and increasing international influence as signs that it will play a prominent global role in the 21st century. Others, however, warn that economic bubbles and demographic imbalances could slow or even halt China's growth as the century progresses.[150][151][152][153][154]
The Chinese democracy movement, social activists, and some members of the Communist Party of China have all identified the need for social and political reform. While economic and social controls have been greatly relaxed in China since the 1970s, political freedom is still tightly restricted. The Constitution of the People's Republic of China states that the "fundamental rights" of citizens include freedom of speech, freedom of the press, the right to a fair trial, freedom of religion, universal suffrage, and property rights. However, in practice, these provisions do not afford significant protection against criminal prosecution by the State.[155][156][157]
As the Chinese economy expanded following Deng Xiaoping's 1978 reforms, tens of millions of rural Chinese who have moved to the cities[158] find themselves treated as second-class citizens by China's hukou household registration system, which controls state benefits.[159] Property rights are often poorly protected, and eminent domain land seizures have had a disproportionate effect on poorer peasants.[158] In 2003, the average Chinese farmer paid three times more taxes than the average urban dweller, despite having one-sixth of the annual income.[159] However, a number of rural taxes have since been reduced or abolished, and additional social services provided to rural dwellers.[160][161][162]
Censorship of political speech and information, most notably on the Internet,[163] is openly and routinely used in China to silence criticism of the government and the ruling Communist Party.[164][165] In 2005, Reporters Without Borders ranked China 159th out of 167 states in its Annual World Press Freedom Index, indicating a very low level of perceived press freedom.[166] The government has suppressed demonstrations by organizations that it considers a potential threat to "social stability", as was the case with the Tiananmen Square protests of 1989. The Communist Party has had mixed success in controlling information: a powerful and pervasive media control system faces equally strong market forces, an increasingly educated citizenry, and technological and cultural changes that are making China more open to the wider world, especially on environmental issues.[167][168] However, attempts are still made by the Chinese government to control public access to outside information, with online searches for politically sensitive material being blocked by the so-called Great Firewall.[169]
A number of foreign governments and NGOs routinely criticize China's human rights record, alleging widespread civil rights violations, including systematic use of lengthy detention without trial, forced confessions, torture, mistreatment of prisoners, and restrictions of freedom of speech, assembly, association, religion, the press, and labor rights.[110] China executes more people than any other country, accounting for 72% of the world's total in 2009, though it is not the largest executioner per capita.[170] This high execution rate is partly due to the fact that numerous white-collar crimes, such as fraud, are punishable by death in China. However, in the early 2010s, China began restricting the application of capital punishment for some such crimes.[171]
The Chinese government has responded to foreign criticism by arguing that the notion of human rights should take into account a country's present level of economic development, and focus more on the people's rights to subsistence and development in poorer countries.[172] The rise in the standard of living, literacy, and life expectancy for the average Chinese since the 1970s is seen by the government as tangible progress made in human rights.[173] Improvements in workplace safety, and efforts to combat natural disasters such as the perennial Yangtze River floods, are also portrayed in China as progress in human rights for a still largely poor country.[172][174]
Some Chinese politicians have spoken out in favor of reforms, while others remain more conservative. In 2010, Premier Wen Jiabao stated that China needs "to gradually improve the democratic election system so that state power will truly belong to the people and state power will be used to serve the people." Despite his status, Wen's comments were later censored by the government.[175]
As the social, cultural and political consequences of economic growth and reform become increasingly manifest, tensions between the conservatives and reformists in the Communist Party are sharpening. Zhou Tianyong, the vice director of research of the Central Party School, argues that gradual political reform as well as repression of those pushing for overly rapid change over the next thirty years will be essential if China is to avoid an overly turbulent transition to a democratic, middle-class-dominated polity.[176][177]
With 2.3 million active troops, the People's Liberation Army (PLA) is the largest standing military force in the world, commanded by the Central Military Commission (CMC).[178] The PLA consists of the People's Liberation Army Ground Force (PLAGF), the People's Liberation Army Navy (PLAN), the People's Liberation Army Air Force (PLAAF), and a strategic nuclear force, the Second Artillery Corps. According to SIPRI, China's military expenditure in 2011 totalled US$129.2 billion (923 billion yuan), constituting the world's second-largest military budget.[179] However, other nations, such as the United States, have claimed that China does not report its real level of military spending, which is allegedly much higher than the official budget.[180]
As a recognised nuclear weapons state, China is considered both a major regional military power and a potential military superpower.[181] As of August 2011, China's Second Artillery Corps is believed to maintain at least 195 nuclear missiles, including 75 ICBMs.[182] Nonetheless, China is the only member of the UN Security Council to have relatively limited power projection capabilities.[183] To offset this, it has begun developing power projection assets, such as aircraft carriers, and has established a network of foreign military relationships that has been compared to a string of pearls.
China has made significant progress in modernizing its military since the early 2000s. It has purchased advanced Russian fighter jets, such as the Sukhoi Su-30, and has also produced its own modern fighters, most notably the Chengdu J-10 and Shenyang J-11.[184] China is furthermore engaged in developing an indigenous stealth aircraft, the Chengdu J-20.[185][186][187] China's ground forces have also undergone significant modernisations, replacing its ageing Soviet-derived tank inventory with numerous variants of the modern Type 99 tank, and upgrading its battlefield C3I systems to enhance its network-centric warfare capabilities.[188] China has furthermore acquired and improved upon the Russian S-300 surface-to-air missile system.[189] Russia later produced the next-generation S-400 Triumf system, with China reportedly having spent $500 million on a downgraded export version of it.[190] A number of indigenous missile technologies have also been developed – in 2007, China conducted a successful test of an anti-satellite missile,[191] and its first indigenous land-attack cruise missile, the CJ-10, entered service in 2009. In 2011, the Pentagon reported that China was believed to be testing the JL-2 missile, a submarine-launched nuclear ICBM with multiple-warhead delivery capabilities.[182]
In recent years, much attention has been focused on enhancing the blue-water capabilities of the People's Liberation Army Navy.[192] In August 2011, China's first aircraft carrier, the refurbished Soviet vessel Varyag, began sea trials.[193] China furthermore maintains a substantial fleet of submarines, including several nuclear-powered attack and ballistic missile submarines.[194] On 13 March 2011, the PLAN missile frigate Xuzhou was spotted off the coast of Libya, marking the first time in history a Chinese warship sailed into the Mediterranean. The ship's entrance into the Mediterranean was officially part of a humanitarian mission to rescue Chinese nationals from the 2011 Libyan civil war, though analysts such as Fareed Zakaria viewed the mission as also being an attempt to increase China's global military presence.[195]
Little information is available regarding the motivations supporting China's military modernization. A 2007 report by the US Secretary of Defense noted that "China's actions in certain areas increasingly appear inconsistent with its declaratory policies".[196] For its part, China claims it maintains an army purely for defensive purposes.[197]
As of 2012, China has the world's second-largest economy in terms of nominal GDP, totalling approximately US$7.298 trillion according to the International Monetary Fund (IMF).[6] However, China's 2011 nominal GDP per capita of US$5,184 puts it behind around ninety countries (out of 183 countries on the IMF list) in global GDP per capita rankings.[6] If PPP is taken into account in total GDP figures, China is again second only to the United States—in 2011, its PPP GDP reached $11.316 trillion, corresponding to $8,394 per capita.[6] In 2009, China's primary, secondary, and tertiary industries contributed 10.6%, 46.8%, and 42.6% respectively to its total GDP.
From its founding in 1949 until late 1978, the People's Republic of China was a Soviet-style centrally planned economy, without private businesses or capitalism. To propel the country towards a modern, industrialized communist society, Mao Zedong instituted the Great Leap Forward in the early 1960s, although this had decidedly mixed economic results.[199] Following Mao's death in 1976 and the consequent end of the Cultural Revolution, Deng Xiaoping and the new Chinese leadership began to reform the economy and move towards a more market-oriented mixed economy under one-party rule. Collectivization of the agriculture was dismantled and farmlands were privatized to increase productivity. Modern-day China is mainly characterized as having a market economy based on private property ownership,[200][201] and is one of the leading examples of state capitalism.[202][203]
Under the post-Mao market reforms, a wide variety of small-scale private enterprises were encouraged, while the government relaxed price controls and promoted foreign investment. Foreign trade was focused upon as a major vehicle of growth, leading to the creation of Special Economic Zones (SEZs), first in Shenzhen and then in other Chinese cities. Inefficient state-owned enterprises (SOEs) were restructured by introducing western-style management systems, with unprofitable ones being closed outright, resulting in massive job losses. By the latter part of 2010, China was reversing some of its economic liberalization initiatives, with state-owned companies buying up independent businesses in the steel, auto and energy industries.[204]
Since economic liberalization began in 1978, China's investment- and export-led[205] economy has grown almost a hundredfold[206] and is the fastest-growing major economy in the world.[207] According to the IMF, China's annual average GDP growth between 2001 and 2010 was 10.5%, and the Chinese economy is predicted to grow at an average annual rate of 9.5% between 2011 and 2015. Between 2007 and 2011, China's economic growth rate was equivalent to all of the G7 countries' growth combined.[208] According to the Global Growth Generators index announced by Citigroup in February 2011, China has a very high 3G growth rating.[209]
China is the third-most-visited country in the world, with 55.7 million inbound international visitors in 2010.[210] It is a member of the WTO and is the world's second-largest trading power behind the US, with a total international trade value of US$3.64 trillion in 2011.[211] Its foreign exchange reserves reached US$2.85 trillion by the end of 2010, an increase of 18.7% over the previous year, making its reserves by far the world's largest.[212][213] China owns an estimated $1.6 trillion of US securities.[214] China, holding US$1.16 trillion in US Treasury bonds,[215] is the largest foreign holder of US public debt.[216][217] China is the world's third-largest recipient of inward foreign direct investment (FDI), attracting $115 billion in 2011 alone, marking a 9% increase over 2010.[218][219] China also increasingly invests abroad, with a total outward FDI of $68 billion in 2010.[220]
<timeline>
ImageSize = width:300 height:140 PlotArea = left:60 bottom:20 top:10 right:0 AlignBars = justify DateFormat = yyyy Period = from:0 till:16000 TimeAxis = orientation:horizontal Colors = id:gray value:gray(0.5) id:line1 value:gray(0.9) id:line2 value:gray(0.7) ScaleMajor = unit:year increment:5000 start:0 gridcolor:line2 ScaleMinor = unit:year increment:1000 start:0 gridcolor:line1 BarData = bar:USA text:USA bar:China text:China bar:Japan text:Japan bar:Germany text:Germany bar:France text:France PlotData= color:tan1 width:10 bar:USA from:start till:15094 text:15,094 color:yellow width:10 bar:China from:start till:7298 text:7,298 color:tan1 width:10 bar:Japan from:start till:5869 text:5,869 bar:Germany from:start till:3577 text:3,577 bar:France from:start till:2776 text:2,776 TextData = pos:(5,1) textcolor:gray fontsize:S text:US$ bn </timeline> |
A graph comparing the 2011 nominal GDPs of major economies in US$ billions, according to IMF data.[221] |
China's success has been primarily due to manufacturing as a low-cost producer. This is attributed to a combination of cheap labor, good infrastructure, relatively high productivity, favorable government policy, and a possibly undervalued exchange rate. The latter has been sometimes blamed for China's huge trade surplus (US$262.7 billion in 2007)[222] and has become a major source of dispute between China and its major trading partners—the US, EU, and Japan—despite the yuan having been de-pegged and having risen in value by 20% against the US dollar since 2005.[223] China is moreover widely criticised for manufacturing large quantities of counterfeit goods—in 2005, the Asia Business Council alleged that the counterfeiting industry accounted for 8% of China's GDP at the time.[224][225]
The state still dominates in strategic "pillar" industries (such as energy and heavy industries), but private enterprise (composed of around 30 million private businesses)[226] has expanded enormously; in 2005, it accounted for anywhere between 33%[227] to 70%[228] of national GDP, while the OECD estimate for that year was over 50%[229] of China's national output, up from 1% in 1978.[230] The Shanghai Stock Exchange has raised record amounts of IPOs, and its benchmark Shanghai Composite index has doubled since 2005. SSE's market capitalization reached US$3 trillion in 2007, making it the world's fifth-largest stock exchange.
China now ranks 29th in the Global Competitiveness Index,[231] although it is only ranked 135th among the 179 countries measured in the Index of Economic Freedom.[232] 46 Chinese companies made the list in the 2010 Fortune Global 500 (Beijing alone with 30).[233] Measured using market capitalization, four of the world's top ten most valuable companies are Chinese. Some of these include first-ranked PetroChina, third-ranked Industrial and Commercial Bank of China (the world's most valuable bank), fifth-ranked China Mobile (the world's most valuable telecommunications company) and seventh-ranked China Construction Bank.[234]
Although a middle-income country by Western standards, China's rapid growth has pulled hundreds of millions of its people out of poverty since 1978. Today, about 10% of the Chinese population live below the poverty line of US$1 per day (down from 64% in 1978), while life expectancy has increased to 73 years. More than 93% of the population is literate,[235] compared to only 20% in 1950.[236] Urban unemployment in China reportedly declined to 4% by the end of 2007, although true overall unemployment may be as high as 10%.[237]
China's middle-class population (defined as those with annual income of at least US$17,000) has reached more than 100 million as of 2011,[238] while the number of super-rich individuals worth more than 10 million yuan (US$1.5 million) is estimated to be 825,000, according to Hurun Report.[239] Based on the Hurun rich list, the number of US dollar billionaires in China doubled from 130 in 2009 to 271 in 2010, giving China the world's second-highest number of billionaires.[240] China's retail market was worth RMB 8.9 trillion (US$1.302 trillion) in 2007, and is growing at 16.8% annually.[241] China is also now the world's second-largest consumer of luxury goods behind Japan, with 27.5% of the global share.[242]
In recent years, China's rapid economic growth has contributed to severe consumer inflation,[243] causing the prices of basic goods to rise steeply. Food prices in China increased by over 21% in the first four months of 2008 alone.[244] To curb inflation and moderate rising property prices, the Chinese government has instituted a number of fiscal regulations and amendments, raising interest rates and imposing limits on bank loans. In September 2011, consumer prices rose by 6.1% compared to a year earlier, marking a reduction in inflation from the peak of 6.5% in July 2011.[245] A side-effect of increased economic regulation was a slowdown in overall growth – China's quarterly GDP growth fell to 9.1% in October 2011, down from 9.5% in the previous quarter,[245] and sank to 8.1% in April 2012.[246]
The Chinese economy is highly energy-intensive and inefficient—on average, industrial processes in China between 20% and 100% more energy than similar ones in OECD countries.[247] China became the world's largest energy consumer in 2010,[248] but still relies on coal to supply about 70% of its energy needs.[249] Coupled with lax environmental regulations, this has led to massive water and air pollution, leaving China with 20 of the world's 30 most polluted cities.[247] Consequently, the government has promised to use more renewable energy, planning to make renewables constitute 30% of China's total energy production by 2050.[250] In 2010, China became the largest wind energy provider in the world, with a total installed wind power capacity of 41.8 GW.[251] In January 2011, Russia began scheduled oil shipments to China, pumping 300,000 barrels of oil per day via the Eastern Siberia – Pacific Ocean oil pipeline.[252]
History of science and technology in China |
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Inventions |
Discoveries |
By era |
Han Dynasty |
Tang Dynasty |
Song Dynasty |
People's Republic of China |
Present-day China |
China was a world leader in science and technology until the Ming Dynasty. Ancient Chinese discoveries and inventions, such as papermaking, printing, the compass, and gunpowder (the Four Great Inventions), contributed to the economic development of Asia and Europe. However, Chinese scientific activity entered a prolonged decline in the fourteenth century. Unlike European scientists, medieval Chinese thinkers did not attempt to reduce observations of nature to mathematical laws, and they did not form a scholarly community offering peer review and progressive research. There was an increasing concentration on literature, the arts, and public administration, while science and technology were seen as trivial or restricted to limited practical applications.[253] The causes of this Great Divergence continue to be debated.
After repeated military defeats by Western nations in the 19th century, Chinese reformers began promoting modern science and technology as part of the Self-Strengthening Movement. After the Communist victory in 1949, efforts were made to organize science and technology based on the model of the Soviet Union. However, Mao Zedong's Cultural Revolution of 1966-76 had a catastrophic effect on Chinese research, as academics were persecuted and the training of scientists and engineers was severely curtailed for nearly a decade. After Mao's death in 1976, science and technology was established as one of the Four Modernizations, and the Soviet-inspired academic system was gradually reformed.[253]
In modern China, science and technology are seen as vital for achieving economic and political goals, and are held as a source of national pride to a degree sometimes described as "techno-nationalism".[254] Almost all of the members of the Politburo Standing Committee of the Communist Party of China have engineering degrees.[255] Since the end of the Cultural Revolution, China has become one of the world's leading technological powers, spending over US$100 billion on scientific research and development in 2011 alone.[256] China is also rapidly developing its education system with an emphasis on science, mathematics and engineering; in 2009, it produced over 10,000 Ph.D. engineering graduates, and as many as 500,000 BSc graduates, more than any other country.[257] China is also the world's second-largest publisher of scientific papers, producing 121,500 in 2010 alone, including 5,200 in leading international scientific journals.[258]
The Chinese space program is one of the world's most active, and is a major source of national pride.[259] In 1970, China launched its first satellite, Dong Fang Hong I. In 2003, China became the third country to independently send humans into space, with Yang Liwei's spaceflight aboard Shenzhou 5. In 2008, China conducted its first spacewalk with the Shenzhou 7 mission. In 2011, China's first space station module, Tiangong-1, was launched, marking the first step in a project to assemble a large manned station by 2020.[260] The active Chinese Lunar Exploration Program includes a planned lunar rover launch in 2013, and possibly a manned lunar landing in 2025.[261] Experience gained from the lunar program may be used for future programs such as the exploration of Mars and Venus.[262]
China currently has the most cellphone users of any country in the world, with over 1 billion users as of May 2012.[263][264] It also has the world's largest number of internet and broadband users.[265] By December 2010, China had around 457 million internet users, an increase of 19% over the previous year, and by the end of 2011 the number of internet users had exceeded 500 million.[266][267][268] According to the China Internet Network Information Center (CNNIC), China's average internet connection speed is 100.9 kbit/s, less than half of the global average of 212.5 kbit/s.[269]
China Telecom and China Unicom, the country's two largest broadband providers, accounted for 20% of global broadband subscribers, whereas the world's ten largest broadband service providers combined accounted for 39% of the world's broadband customers. China Telecom alone serves 55 million broadband subscribers, while China Unicom serves more than 40 million. The massive rise in internet use in China continues to fuel rapid broadband growth, whereas the world's other major broadband ISPs operate in the mature markets of the developed world, with high levels of broadband penetration and rapidly slowing subscriber growth.[270]
Transportation in mainland China has undergone intense state-led development since the late 1990s. The national road network has been significantly expanded through the creation of a network of expressways, known as the National Trunk Highway System (NTHS). By the end of 2011, China's expressways had reached a total length of 85,000 km (53,000 mi), second only to the network of the United States.[271] Private car ownership is growing rapidly in China, which surpassed the United States as the world's largest automobile market in 2009, with total car sales of over 13.6 million.[272] Analysts predict that annual car sales in China may rise as high as 40 million by 2020.[273]
China also possesses the world's longest high-speed rail network, with over 9,676 km (6,012 mi) of service routes. Of these, 3,515 km (2,184 mi) serve trains with top speeds of 300 km/h (190 mph).[274] In 2011, China unveiled a prototype train capable of reaching speeds of 310 mph (500 km/h), the first ultra-high-speed train developed solely by its domestic railway industry.[275] China intends to operate approximately 16,000 km (9,900 mi) of high-speed rail lines by 2020.[276]
As of 2012, China is the world's largest constructor of new airports, and the Chinese government has begun a US$250 billion five-year project to expand and modernize domestic air travel.[277] However, long-distance transportation remains dominated by railways and charter bus systems. Railways are the vital carrier in China; they are monopolized by the state, divided into various railway bureaux in different regions. Due to huge demand, the system is regularly subject to overcrowding, particularly during holiday seasons, such as Chunyun during the Chinese New Year. The Chinese rail network carried an estimated 1.68 billion total passengers in 2010 alone.[276]
Rapid transit systems are also rapidly developing in China's major cities, in the form of networks of underground or light rail systems. Hong Kong has one of the most developed transport systems in the world, while Shanghai has a high-speed maglev rail line connecting the city to its main international airport, Pudong International Airport. China is additionally developing its own satellite navigation system, dubbed Beidou, which began offering commercial navigation services in mainland China in 2011, and is planned to offer global coverage by 2020.[278]
As of July 2010, the People's Republic of China has an estimated total population of 1,338,612,968. About 21% of the population (145,461,833 males; 128,445,739 females) are 14 years old or younger, 71% (482,439,115 males; 455,960,489 females) are between 15 and 64 years old, and 8% (48,562,635 males; 53,103,902 females) are over 65 years old. The population growth rate for 2006 was 0.6%.[279]
By end of 2010, the proportion of mainland Chinese people aged 14 or younger was 16.60%, while the number aged 60 or older grew to 13.26%, giving a total proportion of 29.86% dependents. The proportion of the population of workable age was thus around 70%.[280]
With a population of over 1.3 billion and dwindling natural resources, China is very concerned about its population growth and has attempted, with mixed results,[281] to implement a strict family planning policy. The government's goal is one child per family, with exceptions for ethnic minorities and a degree of flexibility in rural areas. It is hoped that population growth in China will stabilize in the early decades of the 21st century, though some projections estimate a population of anywhere between 1.4 billion and 1.6 billion by 2025. China's family planning minister has indicated that the one-child policy will be maintained until at least 2020.[282]
The one-child policy is resisted, particularly in rural areas, because of the need for agricultural labour and a traditional preference for boys (who can later serve as male heirs). Families who breach the policy often lie during the census.[283] Official government policy opposes forced sterilization or abortion, but allegations of coercion continue as local officials, who are faced with penalties for failing to curb population growth, may resort to forcible measures, or manipulation of census figures.[citation needed]
The decreasing reliability of China population statistics since family planning began in the late 1970s has made evaluating the effectiveness of the policy difficult.[283] Data from the 2010 census implies that the total fertility rate may now be around 1.4.[284] The government is particularly concerned with the large imbalance in the sex ratio at birth, apparently the result of a combination of traditional preference for boys and family planning pressure, which led to a ban on using ultrasound devices in an attempt to prevent sex-selective abortion.
According to the 2010 census, there were 118.06 boys born for every 100 girls, which is 0.53 points lower than the ratio obtained from a population sample survey carried out in 2005.[285] However, the gender ratio of 118.06 is still beyond the normal range of around 105 percent, and experts warn of increased social instability should this trend continue.[286] For the population born between the years 1900 and 2000, it is estimated that there could be 35.59 million fewer females than males.[287] Other demographers argue that perceived gender imbalances may arise from the underreporting of female births.[288][289][290][291] A recent study suggests that as many as three million Chinese babies are hidden by their parents every year.[291] According to the 2010 census, males accounted for 51.27 percent of the total population, while females made up 48.73 percent of the total.[285]
Ethnic composition (2000)[292] | |
---|---|
Han | 91.59% |
Zhuang | 1.28% |
Manchu | 0.84% |
Hui | 0.78% |
Miao | 0.71% |
Uyghur | 0.66% |
Tujia | 0.63% |
Other | 3.51% |
China officially recognizes 56 distinct ethnic groups, the largest of which are the Han Chinese, who constitute about 91.51% of the total population.[293] The Han Chinese—the world's largest single ethnic group—outnumber other ethnic groups in every province, municipality and autonomous region except Tibet and Xinjiang, and are descended from ancient Huaxia tribes living along the Yellow River.
Ethnic minorities account for about 8.49% of the population of China, according to the 2010 census.[293] Compared with the 2000 population census, the Han population increased by 66,537,177 persons, or 5.74%, while the population of the 55 national minorities combined increased by 7,362,627 persons, or 6.92%.[293]
The 2010 census recorded a total of 593,832 foreign citizens living in China. The largest such groups were from South Korea (120,750), the United States (71,493) and Japan (66,159).[294]
The languages most spoken in China belong to the Sino-Tibetan language family. There are also several major linguistic groups within the Chinese language itself. The most spoken varieties are Mandarin (spoken by over 70% of the population), Wu (includes Shanghainese), Yue (includes Cantonese and Taishanese), Min (includes Hokkien and Teochew), Xiang, Gan, and Hakka. Non-Sinitic languages spoken widely by ethnic minorities include Zhuang, Mongolian, Tibetan, Uyghur, Hmong and Korean.[295] Standard Mandarin, a variety of Mandarin based on the Beijing dialect, is the official national language of China and is used as a lingua franca between people of different linguistic backgrounds.
Classical Chinese was the written standard in China for thousands of years, and allowed for written communication between speakers of various unintelligible languages and dialects in China. Written vernacular Chinese, or baihua, is the written standard, based on the Mandarin dialect and first popularized in Ming Dynasty novels. It was adopted, with significant modifications, during the early 20th century as the national standard. Classical Chinese is still part of the high school curriculum, and is thus intelligible to some degree to many Chinese. Since their promulgation by the government in 1956, Simplified Chinese characters have become the official standardized written script used to write the Chinese language within mainland China, supplanting the use of the earlier Traditional Chinese characters.
Since 2000, China's cities have expanded at an average rate of 10% annually. It is estimated that China will add 400 million people to its urban population by 2025.[296] The country's urbanization rate increased from 17.4% to 46.8% between 1978 and 2009, a scale unprecedented in human history.[297] Between 150 and 200 million migrant workers work part-time in the major cities, returning home to the countryside periodically with their earnings.[298][299]
Today, the People's Republic of China has dozens of cities with one million or more long-term residents, including the three global cities of Beijing, Hong Kong, and Shanghai. The figures in the table below are from the 2008 census, and are only estimates of the urban populations within administrative city limits; a different ranking exists when considering the total municipal populations (which includes suburban and rural populations). The large "floating populations" of migrant workers make conducting censuses in urban areas difficult;[300] the figures below do not include the floating population, only long-term residents.
Largest cities or towns of the People's Republic of China Sixth National Population Census of the People's Republic of China (2010) |
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Rank | City name | Province | Pop. | Rank | City name | Province | Pop. | ||
Shanghai |
1 | Shanghai | Shanghai | 22,315,426 | 11 | Shenyang | Liaoning | 5,743,718 | Tianjin |
2 | Beijing | Beijing | 18,827,000 | 12 | Hangzhou | Zhejiang | 5,695,313 | ||
3 | Tianjin | Tianjin | 11,090,314 | 13 | Chongqing | Chongqing | 5,402,721 | ||
4 | Guangzhou | Guangdong | 11,070,654 | 14 | Harbin | Heilongjiang | 4,517,549 | ||
5 | Shenzhen | Guangdong | 10,357,938 | 15 | Suzhou | Jiangsu | 4,074,000 | ||
6 | Dongguan | Guangdong | 8,220,937 | 16 | Jinan | Shandong | 3,922,180 | ||
7 | Chengdu | Sichuan | 7,123,697 | 17 | Xi'an | Shaanxi | 3,890,098 | ||
8 | Hong Kong | Hong Kong | 7,055,071 | 18 | Wuxi | Jiangsu | 3,542,319 | ||
9 | Nanjing | Jiangsu | 6,852,984 | 19 | Hefei | Anhui | 3,352,076 | ||
10 | Wuhan | Hubei | 6,434,373 | 20 | Changchun | Jilin | 3,341,700 |
In 1986, China set the long-term goal of providing compulsory nine-year basic education to every child. As of 2007, there were 396,567 primary schools, 94,116 secondary schools, and 2,236 higher education institutions in China.[301] In February 2006, the government advanced its basic education goal by pledging to provide completely free nine-year education, including textbooks and fees.[302] Free compulsory education in China consists of elementary school and middle school, which lasts for 9 years (ages 6–15); almost all children in urban areas continue with three years of high school.
As of 2007[update], 93.3% of the population over age 15 are literate.[279] In 2000, China's literacy rate among 15-to-24-year-olds was 98.9% (99.2% for males and 98.5% for females).[303] In March 2007, the Chinese government declared education a national "strategic priority"; the central budget for national scholarships was tripled between 2007 and 2009, and 223.5 billion yuan (US$28.65 billion) of extra state funding was allocated between 2007 and 2012 to improve compulsory education in rural areas.[304]
In 2009, Chinese students from Shanghai achieved the world's best results in mathematics, science and literacy, as tested by the Programme for International Student Assessment (PISA), a worldwide evaluation of 15-year-old school pupils' scholastic performance.[305]
The quality of Chinese colleges and universities varies considerably across the country. The consistently top-ranked universities in mainland China are:[306][307]
The Ministry of Health, together with its counterparts in the provincial health bureaux, oversees the health needs of the Chinese population.[308] An emphasis on public health and preventive medicine has characterized health policy since the early 1950s. At that time, the Communist Party started the Patriotic Health Campaign, which was aimed at improving sanitation and hygiene, as well as treating and preventing several diseases. Diseases such as cholera, typhoid and scarlet fever, which were previously rife in China, were nearly eradicated by the campaign.
After Deng Xiaoping began instituting economic reforms in 1978, the health of the Chinese public improved rapidly due to better nutrition, although many of the free public health services provided in the countryside disappeared along with the People's Communes. Healthcare in China became mostly privatised, and experienced a significant rise in quality. The national life expectancy at birth rose from about 35 years in 1949 to 73.18 years in 2008,[309][310] and infant mortality decreased from 300 per thousand in the 1950s to around 23 per thousand in 2006.[39][311] Malnutrition as of 2002[update] stood at 12% of the population, according to United Nations FAO sources.[312] In 2009, the government began a large-scale healthcare provision initiative worth US$124 billion, which is expected to eventually cover 90% of China's population.[313]
Despite significant improvements in health and the construction of advanced medical facilities, China has several emerging public health problems, such as respiratory illnesses caused by widespread air pollution[314] and hundreds of millions of cigarette smokers,[315][316] a possible future HIV/AIDS epidemic, and an increase in obesity among urban youths.[317][318] China's large population and densely populated cities have led to serious disease outbreaks in recent years, such as the 2003 outbreak of SARS, although this has since been largely contained.[319]
Estimates of excess deaths in China from environmental pollution (apart from smoking) are placed at 760,000 people per annum from air and water pollution (including indoor air pollution).[320] In 2007, China overtook the United States as the world's biggest producer of carbon dioxide.[321] Some 90% of China's cities suffer from some degree of water pollution,[322] and nearly 500 million people lacked access to safe drinking water in 2005.[323] Reports by the World Bank and the New York Times have claimed industrial pollution, particularly of the air, to be a significant health hazard in China.[324]
In mainland China, the government allows a degree of religious freedom to members of state-approved religious organizations. An accurate number of religious adherents is hard to obtain because of a lack of official data, but there is a general consensus that religion has been enjoying a resurgence in China since the late 1980s.[325] A 1998 survey by Adherents.com found that 59% (over 700 million) of the population was irreligious.[326] A later survey, conducted in 2007, found that there were 300 million religious believers in China, constituting 23% of the population, as distinct from an official figure of 100 million.[325]
Despite the surveys' varying results, most agree that China's traditional religions—Buddhism, Taoism, and Chinese folk religions—are the dominant faiths. According to various sources, Buddhism in China accounts for between 660 million (~50% of the population) and over 1 billion (~80%),[327][328][329][330] while Taoists number as many as 400 million (~30%).[331][332] However, because of the fact that one person may subscribe to two or more of these traditional beliefs simultaneously, and the difficulty in clearly differentiating Buddhism, Taoism, and Chinese folk religions, there is likely a strong degree of overlap in the number of adherents of these religions. In addition, some who subscribe to Buddhism and Taoism follow their philosophies in principle but stop short of believing in any kind of deity or divinity.[333][334][335]
Most Chinese Buddhists are merely nominal adherents, because only a small proportion of the population (around 8% or 100 million)[337][338] may have taken the formal step of going for refuge.[339][340] Even then, it is still difficult to estimate accurately the number of Buddhists, because they do not have congregational memberships and often do not participate in public ceremonies.[341] Mahayana Buddhism (大乘, Dacheng) and its subsets Pure Land (Amidism), Tiantai and Chán (better known in English by its Japanese pronunciation Zen) are the most widely practiced denominations of Buddhism. Other forms, such as Theravada and Tibetan Buddhism, are practiced largely by ethnic minorities along the geographic fringes of the Chinese mainland.[342]
Christianity was first introduced to China during the Tang Dynasty, with the arrival of Nestorian Christianity in 635 AD. This was followed by Franciscan missionaries in the 13th century, Jesuits in the 16th century, and finally Protestants in the 19th century. Of China's minority religions, Christianity is one of the fastest-growing. The total number of Christians is difficult to determine, as many belong to unauthorized house churches, but estimates of their number have ranged from 40 million (3% of the total population)[325][343] to 54 million (4%)[344] to as many as 130 million (10%).[345] Official government statistics put the number of Christians at 25 million, but these count only members of officially sanctioned church bodies.[346] China is believed to now have the world's second-largest evangelical Christian population—behind only the United States—and is also experiencing a surge in mainstream Christian publishing.[347][348] In 2011, it was reported that more people attended Sunday church services in China than in all of Europe.[346]
Islam in China dates to a mission in 651, only 18 years after the death of the Prophet Muhammad. Muslims initially came to China for trade, becoming prominent in the trading ports of the Song Dynasty.[349][350] Later, Muslims such as Zheng He, Lan Yu and Yeheidie'erding became influential in government circles, and Nanjing became an important center of Islamic study.[351] Accurate statistics on China's Muslim population are hard to find; most estimates give a figure of between 20 and 30 million Muslims (1.5% to 2% of the total population).[352][353][354][355][356]
China also plays host to numerous minority religions, including Hinduism, Dongbaism, Bön, and a number of more modern religions and sects (particularly Xiantianism). In July 1999, the Falun Gong spiritual practice was officially banned by the authorities,[357] and many international organizations have criticized the government's treatment of Falun Gong that has occurred since then.[358] There are no reliable estimates of the number of Falun Gong practitioners in China,[359] although informal estimates have given figures as high as 70 million.[360][361]
Since ancient times, Chinese culture has been heavily influenced by Confucianism and conservative philosophies. For centuries, opportunities for social advancement could be provided by high performance in the prestigious Imperial examinations, which were instituted in 605 AD to help the Emperor select skilful bureaucrats. The literary emphasis of the exams affected the general perception of cultural refinement in China, such as the belief that calligraphy and literati painting were higher forms of art than dancing or drama.
A number of more authoritarian and rational strains of thought were also influential, with Legalism being a prominent example. There was often conflict between the philosophies – for instance, the individualistic Song Dynasty neo-Confucians believed that Legalism departed from the original spirit of Confucianism. Examinations and a culture of merit remain greatly valued in China today. In recent years, a number of New Confucians have claimed that modern democratic ideals and human rights are compatible with traditional Confucian values.[363]
The first leaders of the People's Republic of China were born into the traditional imperial order, but were influenced by the May Fourth Movement and reformist ideals. They sought to change some traditional aspects of Chinese culture, such as rural land tenure, sexism, and the Confucian system of education, while preserving others, such as the family structure and culture of obedience to the state.
Some observers see the period following the establishment of the PRC in 1949 as a continuation of traditional Chinese dynastic history, while others claim that the Communist Party's rule has damaged the foundations of Chinese culture, especially through political movements such as the Cultural Revolution of the 1960s, where many aspects of traditional culture were destroyed, having been denounced as 'regressive and harmful' or 'vestiges of feudalism'. Many important aspects of traditional Chinese morals and culture, such as Confucianism, Chinese art, literature, and performing arts like Peking opera, were altered to conform to government policies and propaganda at the time.
Today, the Chinese government has accepted numerous elements of traditional Chinese culture as being integral to Chinese society. With the rise of Chinese nationalism and the end of the Cultural Revolution, various forms of traditional Chinese art, literature, music, film, fashion and architecture have seen a vigorous revival,[364][365] and folk and variety art in particular have sparked interest nationally and even worldwide.[366]
Prior to the beginning of maritime Sino-European trade in the 16th century, medieval China and the European West were linked by the Silk Road, which was a key route of cultural as well as economic exchange. Artifacts from the history of the Road, as well as from the natural history of the Gobi desert, are displayed in the Silk Route Museum in Jiuquan.[367]
This section requires expansion. |
Chinese cuisine is highly diverse, drawing on several millennia of culinary history. The dynastic emperors of ancient China were known to host banquets with over 100 dishes served at a time,[368] employing countless imperial kitchen staff and concubines to prepare the food. Such royal dishes gradually became a part of wider Chinese culture. China's staple food is rice, but the country is also well known for its meat dishes. Spices are endemic to Chinese cuisine.
Numerous foreign offshoots of Chinese food, such as Hong Kong cuisine and American Chinese food, have emerged in the various nations which play host to the Chinese diaspora.
China has one of the oldest sporting cultures in the world. There is evidence that a form of association football was played in China around 1000 AD.[369] Today, some of the most popular sports in the country include martial arts, basketball, football, table tennis, badminton, swimming and snooker. Board games such as go (weiqi), xiangqi, and more recently chess, are also played at a professional level.[370]
Physical fitness is widely emphasized in Chinese culture. Morning exercises are a common activity, with elderly citizens encouraged to practice qigong and t'ai chi ch'uan. Young people in China are also keen on basketball, especially in urban centers with limited space and grass areas. The American National Basketball Association has a huge following among Chinese youths, with Chinese players such as Yao Ming being held in high esteem.[371]
Many more traditional sports are also played in China. Dragon boat racing occurs during the annual nationwide Dragon Boat Festival, and has since gained popularity abroad. In Inner Mongolia, sports such as Mongolian-style wrestling and horse racing are popular. In Tibet, archery and equestrianism are a part of traditional festivals.[372]
China has participated at the Olympic Games since 1932, although it has only participated as the PRC since 1952. China hosted the 2008 Summer Olympics in Beijing, and received 51 gold medals – the highest number of gold medals of any participating nation that year.[373] China will host the 2013 East Asian Games in Tianjin and the 2014 Youth Olympic Games in Nanjing.
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Taiwan (i/ˌtaɪˈwɑːn/ TY-WAHN; Chinese: 臺灣 or 台灣; pinyin: Táiwān; see below), officially the Republic of China (ROC; Chinese: 中華民國; pinyin: Zhōnghuá Mínguó), is a state in East Asia. Originally based in mainland China, the Republic of China now governs the island of Taiwan (formerly known as Formosa), which forms over 99% of its current territory,[f] as well as Penghu, Kinmen, Matsu, and other minor islands. Neighboring states include the People's Republic of China to the west, Japan to the east and northeast, and the Philippines to the south. Taipei is the capital city and economic and cultural centre of the country,[1] and New Taipei is the most populous city.
The earliest evidence of inhabitation of Taiwan dates back to the late Paleolithic era. The island of Taiwan was mainly inhabited by Taiwanese aborigines before being colonized in the 17th century by the Dutch and the Spanish Empire. The first Han Chinese polity on Taiwan began when Koxinga's troops defeated Dutch forces and established the Kingdom of Tungning. The island was subsequently ruled by the Qing Dynasty after the kingdom's defeat in the Battle of Penghu in 1683, a period that lasted for over 200 years. Following Japan's victory over the Qing Dynasty in the first Sino-Japanese war, Taiwan was ceded to Japan under the Treaty of Shimonoseki in 1895.
The Republic of China was established in mainland China in 1912 and governed varying amounts of the mainland until 1949. At the end of World War II, Japan surrendered Taiwan and associated islands to ROC forces. When Communist forces took control of mainland China and founded the People's Republic of China (PRC) in 1949, the ROC government moved to Taiwan. Since the founding of the PRC, international recognition of the ROC has gradually eroded as most countries switched recognition to the PRC. In 1971, the PRC assumed China's seat at the United Nations. Only 23 states now recognize the ROC as a sovereign state and maintain formal diplomatic relations with it.
Officially, the ROC government still claims sovereignty over all of "China", in a definition that includes mainland China and Mongolia, as well as Taiwan, via the ROC Constitution[21] but has not made retaking the mainland a political goal since 1992.[22] However, the government's stance on whether "retaking" or "reuniting" with China is desired or whether Taiwan and China are separate countries or are regions of one country depends on the which administration is in power (See Politics below). Meanwhile, the PRC also officially asserts itself to be the sole legal representation of China and actively claims Taiwan to be under its sovereignty, denying the status and existence of ROC as a sovereign state. It has not renounced the use of force as a response to any formal declaration of Taiwanese independence, or if it deems peaceful reunification no longer possible.[23] Cross-strait relations between Taiwan and China as well as issues of national identity within the country are important factors in Taiwanese politics and a cause of social and political division among political parties and their respective supporters.
In the 1980s and early 1990s, Taiwan evolved into a multi-party democracy with universal suffrage. Building on the infrastructure and education improvements initiated during the Japanese era, Taiwan has experienced rapid economic growth and industrialization during the latter half of the 20th century and is now an advanced industrial economy. It is one of the Four Asian Tigers and a member of the WTO and APEC. The 19th-largest economy in the world,[24][25] its advanced technology industry plays a key role in the global economy. Taiwan is ranked highly in terms of freedom of the press, health care,[26] public education, economic freedom, and human development.[e][19][27]
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There are various names of the island of Taiwan in use today, derived from explorers or rulers by each particular period. The former name "Formosa" dates from 1544, when Portuguese sailors sighted the main island of Taiwan and named it Ilha Formosa, which means "Beautiful Island".[28] In the early 17th century, the Dutch East India Company established a commercial post at Fort Zeelandia (modern Anping, Tainan) on a coastal islet called "Tayouan" in the local Siraya language; the name was later extended to the whole island as "Taiwan".[29] Historically, "Taiwan" has also been written as 大灣, 臺員, 大員, 臺圓, 大圓 and 臺窩灣. Historically, the Japanese called Taiwan 高砂国 (State of Takasago) or 高砂 (Takasago).
The official name of the state is the "Republic of China"; it has also been known under various names throughout its existence. Shortly after the ROC's establishment in 1912, while it was still located on the Asian mainland, the government used the abbreviation "China" ("Zhongguó") to refer to itself. During the 1950s and 1960s, it was common to refer to it as "Nationalist China" to differentiate it from "Communist China" (or "Red China").[30] It was present at the UN under the name "China" until 1971, when it lost its seat to the People's Republic of China. Since then, the name "China" has been commonly used internationally to refer only to the People's Republic of China.[31] Over subsequent decades, the Republic of China has become commonly known as "Taiwan", after the island that composes most of its territory. The Republic of China participates in most international forums and organizations under the name "Chinese Taipei" due to diplomatic pressure from the PRC. For instance, it is the name under which it has competed at the Olympic Games since 1979, and its name as an observer at the World Health Organization. Additionally, the PRC refers to Taiwan as "Taiwan, China" in pursuit of its sovereignty claim.
Evidence of inhabitation on Taiwan dates back to the late Paleolithic era. Organized control of parts of Taiwan was first established by the Dutch East India Company in the 17th century and from 1683, Taiwan was placed under Qing rule until its cession to Japan in 1895, in the aftermath of the First Sino-Japanese War.
On mainland China, the rule of Qing Dynasty ended when the Republic of China was formally established in 1912. The early years of the nation were rife with fights for power among factions. From the latter half of the 1920s, rivalry intensified between the ruling Kuomintang and the Communist Party of China, eventually leading to the Chinese Civil War.
In 1945, after the end of World War II, Taiwan was surrendered to ROC forces. In 1949, the central government of the ROC evacuated to Taiwan after it lost the civil war to the communists. The government on Taiwan was authoritarian until gradual liberalization from the mid-1980s onwards.
Taiwan was joined to the Asian mainland in the Late Pleistocene, until sea levels rose about 10,000 years ago. Fragmentary human remains have been found on the island, dated 20,000 to 30,000 years ago, as well as later artifacts of a Paleolithic culture.[32][33][34]
More than 4,000 years ago farmers from mainland China, believed to be the ancestors of current Taiwanese aborigines, settled on Taiwan. Their languages belong to the Austronesian language family, which also includes the Malayo-Polynesian languages spanning a huge area from Madagascar to Easter Island. The aboriginal languages on Taiwan show much greater diversity than the rest of Austronesian put together, leading linguists to propose Taiwan as the Urheimat of the family, from which sea-faring peoples dispersed across southeast Asia and the Pacific and Indian Oceans.[35][36]
Han Chinese began settling in the Penghu islands in the 13th century, but Taiwan's hostile tribes and its lack of trade resources valued in that era rendered it unattractive to all but "occasional adventurers or fishermen engaging in barter" until the 16th century.[37]
The Dutch East India Company attempted to establish a trading outpost on the Penghu Islands (Pescadores) in 1622, but were driven off by the Ming authorities.[38] In 1624, the Company established a stronghold called Fort Zeelandia on an coastal islet of Tayouan, which is now part of the main island at Anping, Tainan.[29] David Wright, a Scottish agent of the Company who lived on the island in the 1650s, described the lowland areas of the island as being divided among 11 chiefdoms ranging in size from two settlements to 72. Some of these fell under Dutch control while others remained independent.[29][39] The Company began to import laborers from Fujian and Penghu (Pescadores), many of whom settled.[38]
In 1626, the Spanish landed on and occupied northern Taiwan, at the ports of Keelung and Tamsui, as a base to extend their trading. This colonial period lasted sixteen years until 1642, when the last Spanish fortress fell to Dutch forces.
Following the fall of the Ming Dynasty, Koxinga (Zheng Chenggong), a self-styled Ming loyalist, arrived on the island and captured Fort Zeelandia in 1662, expelling the Dutch government and military from the island. Koxinga established the Kingdom of Tungning (1662–1683), with his capital at Tainan. He and his heirs, Zheng Jing, who ruled from 1662 to 1682, and Zheng Keshuang, who ruled less than a year, continued to launch raids on the south-east coast of mainland China well into the Qing Dynasty.[38]
In 1683, following the defeat of Koxinga's grandson by an armada led by Admiral Shi Lang of southern Fujian, the Qing formally annexed Taiwan, placing it under the jurisdiction of Fujian province. The Qing imperial government tried to reduce piracy and vagrancy in the area, issuing a series of edicts to manage immigration and respect aboriginal land rights. Immigrants mostly from southern Fujian continued to enter Taiwan. The border between taxpaying lands and "savage" lands shifted eastward, with some aborigines becoming Sinicized while others retreated into the mountains. During this time, there were a number of conflicts between Chinese from different regions of southern Fujian, and between southern Fujian Chinese and aborigines.[28]
Northern Taiwan and the Penghu Islands were the scene of subsidiary campaigns in the Sino-French War (August 1884 to April 1885). The French occupied Keelung on 1 October 1884, but were repulsed from Tamsui a few days later. The French won some tactical victories but were unable to exploit them and the Keelung Campaign ended in stalemate. The Pescadores Campaign, beginning on 31 March 1885, was a French victory, but had no long-term consequences. The French evacuated both Keelung and the Penghu archipelago after the end of the war.
In 1885, the Qing redesignated Taiwan Prefecture of Fujian as Taiwan Province, the twentieth in the empire, with its capital at Taipei.[28] This was accompanied by a modernization drive that included building Taiwan's first railroad and starting a postal service.[40]
The Qing Dynasty was defeated in the First Sino-Japanese War (1894–1895) and Taiwan and Penghu were ceded in full sovereignty to the Empire of Japan. Inhabitants wishing to remain Qing subjects were given a two-year grace period to sell their property and move to mainland China. Very few Taiwanese saw this as feasible.[41] On 25 May 1895, a group of pro-Qing high officials proclaimed the Republic of Formosa to resist impending Japanese rule. Japanese forces entered the capital at Tainan and quelled this resistance on 21 October 1895.[42]
Japanese rule was instrumental in the industrialization of the island, extending the railroads and other transportation networks, building an extensive sanitation system and establishing a formal education system.[43] Japanese rule ended the practice of headhunting.[44] During this period, both rice and sugarcane production greatly increased. By 1939, Taiwan was the seventh greatest sugar producer in the world.[45] Still, the Taiwanese and aborigines were classified as second- and third-class citizens. After supressing Chinese guerillas in the first decade of their rule, Japanese authorites engaged in a series of bloody campaigns against the mountain aboriginals, culminating in the Wushe Incident of 1930.[46]
Around 1935, the Japanese began an island-wide assimilation project to bind the island more firmly to the Japanese Empire and people were taught to see themselves as Japanese. During World War II, tens of thousands of Taiwanese served in the Japanese military.[47] For example, former ROC President Lee Teng-hui's elder brother served in the Japanese navy and died while on duty in the Philippines in February 1945. The Imperial Japanese Navy operated heavily out of Taiwanese ports. The "South Strike Group" was based at the Taihoku Imperial University in Taipei. Many of the Japanese forces participating in the Aerial Battle of Taiwan-Okinawa were based in Taiwan. Important Japanese military bases and industrial centers throughout Taiwan, like Kaohsiung, were targets of heavy American bombing.[48]
In 1938 there were 309,000 Japanese settlers in Taiwan.[49] After World War II, most of the Japanese were repatriated to Japan.
On 25 October 1945, the US Navy ferried ROC troops to Taiwan in order to accept the formal surrender of Japanese military forces in Taipei (then called "Taihoku"). General Rikichi Andō, governor-general of Taiwan and commander-in-chief of all Japanese forces on the island, signed the instrument of surrender and handed it over to General Chen Yi of the ROC military to complete the official turnover. Chen Yi proclaimed that day to be "Retrocession Day of Taiwan," but the Allies considered Taiwan and the Penghu Islands to be under military occupation but still under Japanese sovereignty until 1952.[50][51]
The ROC administration of Taiwan under Chen Yi was strained by increasing tensions between Taiwanese and mainlanders, which were compounded by economic woes, such as hyperinflation. Furthermore, cultural and linguistic conflicts between Taiwanese and the mainland Chinese quickly led to the loss of popular support for the new government.[52] The shooting of a civilian on 28 February 1947 triggered island-wide unrest, which was suppressed with military force in what is now called the 228 Incident. Mainstream estimates of the number killed range from 18,000 to 30,000, mainly Taiwanese elites.[53][54]
After the end of World War II, the Chinese Civil War resumed between the Chinese Nationalists (Kuomintang), led by Chiang Kai-shek, and the Chinese Communist Party, led by Mao Zedong. By 1949, a series of Chinese Communist offensives led to the defeat of the Nationalist army, and the Communists founded the People's Republic of China on 1 October.[55]
In December 1949, Chiang evacuated his government to Taiwan and made Taipei the temporary capital of the ROC (also called the "wartime capital" by Chiang Kai-shek).[56] Some 2 million people, consisting mainly of soldiers, members of the ruling Kuomintang party and the intellectual and business elites, were evacuated from mainland China to Taiwan at that time, adding to the earlier population of approximately six million. In addition, the ROC government took to Taipei many national treasures including China's gold reserves and foreign currency reserves.[57][58][59]
From this point onwards, the Kuomintang was reduced to control of Taiwan, Kinmen, Matsu Islands, and two major islands of Dongsha Islands and Nansha Islands. The Kuomintang continued to claim sovereignty over all "China", which it defined to include mainland China, Taiwan, Outer Mongolia and other areas. On mainland China, the victorious Communists claimed they ruled the sole and only China (which they claimed included Taiwan) and that the Republic of China no longer existed.[60]
Martial law, declared on Taiwan in May 1949,[61] continued to be in effect after the central government relocated to Taiwan. It was not repealed until 1987,[61] and was used as a way to suppress the political opposition in the intervening years.[62] During the White Terror, as the period is known, 140,000 people were imprisoned or executed for being perceived as anti-KMT or pro-Communist.[63] Many citizens were arrested, tortured, imprisoned and executed for their real or perceived opposition to the Kuomintang. Since these people were mainly from the intellectual and social elite, an entire generation of political and social leaders was decimated. It was not until 2008 that a public apology was made for those actions. No form of restitution or compensation has been made as of 2010.[64]
From this period through the 1980s, Taiwan was governed under the "Temporary Provisions Effective During the Period of Communist Rebellion". During this period of one-party rule, little distinction was made between the government and the Kuomintang, with public property, government property, and party property being largely interchangeable. Government workers and party members were mostly indistinguishable, with many government workers required to become KMT members, and party workers paid salaries and promised retirement benefits along the lines of government employees. In addition, the creation of other parties was outlawed, and many political opponents were persecuted and incarcerated.[citation needed]
Initially, the United States abandoned the KMT and expected that Taiwan would fall to the Communists. However, in 1950 the conflict between North Korea and South Korea, which had been ongoing since the Japanese withdrawal in 1945, escalated into full-blown war, and in the context of the Cold War, US President Harry S. Truman intervened again and dispatched the 7th Fleet into the Taiwan Straits to prevent hostilities between Taiwan and mainland China.[65] In the Treaty of San Francisco and the Treaty of Taipei, which came into force respectively on 28 April 1952 and 5 August 1952, Japan formally renounced all right, claim and title to Taiwan and Penghu, and renounced all treaties signed with China before 1942. Neither treaty specified to whom sovereignty over the islands should be transferred, because the United States and the United Kingdom disagreed on whether the ROC or the PRC was the legitimate government of China.[66] Continuing conflict of the Chinese Civil War through the 1950s, and intervention by the United States notably resulted in legislation such as the Sino-American Mutual Defense Treaty and the Formosa Resolution of 1955.
As the Chinese Civil War continued without truce, the government built up military fortifications throughout Taiwan. Within this effort, former KMT soldiers built the now famous Central Cross-Island Highway through the Taroko Gorge in the 1950s. The two sides would continue to engage in sporadic military clashes with seldom publicized details well into the 1960s on the nearby islands with an unknown number of night raids. During the Second Taiwan Strait Crisis in September 1958, Taiwan's landscape saw Nike-Hercules missile batteries added, with the formation of the 1st Missile Battalion Chinese Army that would not be deactivated until 1997. Newer generations of missile batteries have since replaced the Nike Hercules systems throughout the island.
During the 1960s and 1970s, the ROC maintained an authoritarian, single-party government while its economy became industrialized and technology oriented. This rapid economical growth, known as the Taiwan Miracle, was the result of a fiscal regime independent from mainland China and backed up, among others, by the support of US funds and demand for Taiwanese products.[67][68] In the 1970s, Taiwan was economically the second fastest growing state in Asia after Japan.[69] Taiwan, along with Hong Kong, South Korea and Singapore, became known as one of the Four Asian Tigers. Because of the Cold War, most Western nations and the United Nations regarded the ROC as the sole legitimate government of China until the 1970s. Later, especially after the termination of the Sino-American Mutual Defense Treaty, most nations switched diplomatic recognition to the PRC (see United Nations General Assembly Resolution 2758).
Up until the 1970s, the government was regarded by Western critics as undemocratic for upholding martial law, for severely repressing any political opposition and for controlling media. The KMT did not allow the creation of new parties and those that existed did not seriously compete with the KMT. Thus, competitive democratic elections did not exist.[70][71][72][73][74] From the late 1970s to the 1990s, however, Taiwan went through reforms and social changes that transformed it from an authoritarian state to a democracy. In 1979, a pro-democracy protest known as the Kaohsiung Incident took place in Kaohsiung to celebrate Human Rights Day. Although the protest was rapidly crushed by the authorities, it is today considered as the main event that united Taiwan's opposition.[75]
Chiang Ching-kuo, Chiang Kai-shek's son and successor as the president, began to liberalize the political system in the mid-1980s. In 1984, the younger Chiang selected Lee Teng-hui, an ethnically Taiwanese and U.S.-educated technocrat, to be his vice president. In 1986, the Democratic Progressive Party (DPP) was formed and inaugurated as the first opposition party in Taiwan to counter the KMT. A year later Chiang Ching-kuo lifted martial law. With the advent of democratization, the issue of the political status of Taiwan has resurfaced as a controversial issue (previously, discussion of anything other than unification under the ROC was taboo).
After the death of Chiang Ching-kuo in January 1988, Lee Teng-hui succeeded him and became the first ethnically Taiwanese president of the ROC. Lee continued to democratize the government and decrease the concentration of government authority in the hands of mainland Chinese. Under Lee, Taiwan underwent a process of localization in which Taiwanese culture and history were promoted over a pan-China viewpoint in contrast to earlier KMT policies which had promoted a Chinese identity. Lee's reforms included printing banknotes from the Central Bank rather than the Provincial Bank of Taiwan, and streamlining the Taiwan Provincial Government with most of its functions transferred to the Executive Yuan. Under Lee, the original members of the Legislative Yuan and National Assembly, elected in 1947 to represent mainland Chinese constituencies and having held the seats without re-election for more than four decades, were forced to resign in 1991. The previously nominal representation in the Legislative Yuan was brought to an end, reflecting the reality that the ROC had no jurisdiction over mainland China, and vice versa. Restrictions on the use of Taiwanese Hokkien in the broadcast media and in schools were also lifted.
Democratic reforms continued in the 1990s, with Lee Teng-hui re-elected in 1996, in the first direct presidential election in the history of the ROC.[76] During the later years of Lee's administration, he was involved in corruption controversies relating to government release of land and weapons purchase, although no legal proceedings commenced. In 2000, Chen Shui-bian of the DPP was elected as the first non-KMT President and was re-elected to serve his second and last term since 2004. Polarized politics has emerged in Taiwan with the formation of the Pan-Blue Coalition of parties led by the KMT, favoring eventual Chinese reunification, and the Pan-Green Coalition of parties led by the DPP, favoring an eventual and official declaration of Taiwan independence.
On 30 September 2007, the ruling Democratic Progressive Party approved a resolution asserting a separate identity from China and called for the enactment of a new constitution for a "normal country". It also called for general use of "Taiwan" as the country's name, without abolishing its formal name, the Republic of China.[77] The Chen administration also pushed for referendums on national defense and UN entry in the 2004 and 2008 elections, which failed due to voter turnout below the required legal threshold of 50% of all registered voters.[78] The Chen administration was dogged by public concerns over reduced economic growth, legislative gridlock due to a pan-blue, opposition-controlled Legislative Yuan and corruption involving the First Family as well as government officials.[79][80]
The KMT increased its majority in the Legislative Yuan in the January 2008 legislative elections, while its nominee Ma Ying-jeou went on to win the presidency in March of the same year, campaigning on a platform of increased economic growth, and better ties with the PRC under a policy of "mutual nondenial".[78] Ma took office on 20 May 2008. Part of the rationale for campaigning for closer economic ties with the PRC stem from the strong economic growth China attained since joining the World Trade Organization. However, some analysts say that despite the election of Ma Ying-jeou, the diplomatic and military tensions with the PRC have not been reduced.[81]
The island of Taiwan lies some 180 kilometers off the southeastern coast of China, across the Taiwan Strait, and has an area of 35,883 km2 (13,855 sq mi).[16] The East China Sea lies to the north, the Philippine Sea to the east, the Luzon Strait directly to the south and the South China Sea to the southwest.[82] The shape of the main island of Taiwan is similar to a sweet potato seen in a south-to-north direction, and therefore, Taiwanese, especially the Min-nan division, often call themselves "children of the Sweet Potato."[83]
The island is characterized by the contrast between the eastern two-thirds, consisting mostly of rugged mountains running in five ranges from the northern to the southern tip of the island, and the flat to gently rolling Chianan Plains in the west that are also home to most of Taiwan's population. Taiwan's highest point is Yu Shan (Jade Mountain) at 3,952 meters, and there are five other peaks over 3,500 meters.[82] This makes it the world's fourth-highest island.[84]
Taiwan lies on the Tropic of Cancer, and its climate is marine tropical.[85] The northern part of the island has a rainy season that lasts from January through late March during the northeast monsoon, and experiences meiyu in May.[86] The entire island experiences hot, humid weather from June through September. The middle and southern parts of the island do not have an extended monsoon season during the winter months. Typhoons are common between July and October.[82][87]
The Penghu Islands, 50 km west of the main island, have an area of 126.9 km2 (49.0 sq mi). More distant islands controlled by the Republic of China are the Kinmen, Wuchiu and Matsu Islands off the coast of Fujian, with a total area of 180.5 km2 (69.7 sq mi), and the Pratas Islands and Taiping Island in the South China Sea, with a total area of 2.9 km2 (1.1 sq mi) and no permanent inhabitants.[16]
The island of Taiwan lies in a complex tectonic area between the Yangtze Plate to the west and north, the Okinawa Plate on the north-east, and the Philippine Mobile Belt on the east and south. The upper part of the crust on the island is primarily made up of a series of terranes, mostly old island arcs which have been forced together by the collision of the forerunners of the Eurasian Plate and the Philippine Sea Plate. These have been further uplifted as a result of the detachment of a portion of the Eurasian Plate as it was subducted beneath remnants of the Philippine Sea Plate, a process which left the crust under Taiwan more buoyant.[88]
The east and south of Taiwan are a complex system of belts formed by, and part of the zone of, active collision between the North Luzon Trough portion of the Luzon Volcanic Arc and South China, where accreted portions of the Luzon Arc and Luzon forearc form the eastern Coastal Range and parallel inland Longitudinal Valley of Taiwan respectively.[89]
The major seismic faults in Taiwan correspond to the various suture zones between the various terranes. These have produced major quakes throughout the history of the island. On 21 September 1999, a 7.3 quake known as the "921 earthquake" killed more than 2,400 people. The seismic hazard map for Taiwan by the USGS shows 9/10 of the island as the highest rating (most hazardous).[90]
The political and legal status of Taiwan is a contentious issue. The People's Republic of China (PRC) claims that the Republic of China government is illegitimate, referring to it as the "Taiwan Authority". The ROC, however, with its own constitution, independently elected president and a large army, continues to view itself as an independent sovereign state. The territory of Taiwan has never been controlled by the PRC.[91][92] Internationally, there is controversy on whether the ROC still exists as a state or a defunct state per international law due to the loss of membership / recognition in the United Nations and lack of wide diplomatic recognition. According to a poll taken by the TVBS in 2010, the majority of Taiwanese residents—64%—opt for the status quo (i.e. no independence, no unification with mainland China), while 19% favor independence and 5% unification.[93]
The political environment is complicated by the potential for military conflict should overt actions toward independence or reunification be taken. It is the official PRC policy to use force to ensure reunification if peaceful reunification is no longer possible, as stated in its anti-secession law, and for this reason there are substantial military installations on the Fujian coast.[94][95] Although more recently the PRC has conducted to promote peaceful relation with the current ROC government and aimed at gradual reunification.
The PRC supports a version of the One-China policy, which states that Taiwan and mainland China are both part of China, and that the PRC is the only legitimate government of China. It uses this policy to prevent the international recognition of the ROC as an independent sovereign state. For its part, the People's Republic of China appears to find the retention of the name "Republic of China" more acceptable than an official declaration of an independent Taiwan. With the rise of the Taiwanese independence movement, the name "Taiwan" has been employed increasingly often on the island.[96]
Before 1928, the foreign policy of Republican China was complicated by a lack of internal unity—competing centers of power all claimed legitimacy. This situation changed after the defeat of the Peiyang Government by the Kuomintang, which led to widespread diplomatic recognition of the Republic of China.[97]
After the KMT's retreat to Taiwan, most countries, notably the countries in the Western Bloc, continued to maintain relations with the ROC. Due to diplomatic pressure, recognition gradually eroded and many countries switched recognition to the PRC in the 1970s.
The PRC refuses to have diplomatic relations with any nation that recognizes the ROC, and requires all nations with which it has diplomatic relations to make a statement recognizing its claims to Taiwan.[98] As a result, there are only 23 states that have official diplomatic relations with the Republic of China. In practice, most countries view the ROC as an independent state and as such maintain unofficial relations with it.[99]
The ROC maintains unofficial relations with most countries via de facto embassies and consulates called Taipei Economic and Cultural Representative Offices (TECRO), with branch offices called "Taipei Economic and Cultural Offices" (TECO). Both TECRO and TECO are "unofficial commercial entities" of the ROC in charge of maintaining diplomatic relations, providing consular services (i.e. visa applications), and serving the national interests of the ROC in other countries.[100]
The United States is one of the main allies of the ROC and, since the Taiwan Relations Act passed in 1979, the United States has sold arms and provided military training to the Republic of China Armed Forces.[101] This situation continues to be an issue for the People's Republic of China which considers US involvement disruptive to the stability of the region. In January 2010, the Obama administration announced its intention to sell $6.4 billion worth of military hardware to Taiwan. As a consequence, the PRC threatened the US with economic sanctions and warned that their cooperation on international and regional issues could suffer.[102]
The official position of the United States is that the PRC is expected to "use no force or threat[en] to use force against Taiwan" and the ROC is to "exercise prudence in managing all aspects of Cross-Strait relations." Both are to refrain from performing actions or espousing statements "that would unilaterally alter Taiwan's status."[103]
The ROC was a founding member of the United Nations and held the seat of China on the Security Council and other UN bodies until 1971, when it was expelled by General Assembly Resolution 2758 and replaced in all UN organs with the PRC. Each year since 1992, the ROC has petitioned the UN for entry but its applications have not made it past committee.[104]
Due to its limited international recognition, the Republic of China is a member of the Unrepresented Nations and Peoples Organization, represented by a government-funded organization, the Taiwan Foundation for Democracy (TFD) under the name "Taiwan".[105][106]
Also due to its One China policy, the PRC only participates in international organizations where the ROC is not recognized as a sovereign country. Most member states, including the United States, do not wish to discuss the issue of the ROC's political status for fear of souring diplomatic ties with the PRC.[107] However, both the US and Japan publicly support the ROC's bid for membership in the World Health Organization as an observer.[108] However, though the ROC has applied for WHO membership every year since 1997 under various denominations, their efforts have consistently been blocked by PRC.
Due to PRC pressure, the ROC is forced to use the name "Chinese Taipei" in international events such as the Olympic Games where the PRC is also a party.[109] The ROC is typically barred from using its national anthem and national flag in international events due to PRC pressure; ROC spectators attending events such as the Olympics are often barred from bringing ROC flags into venues.[110] The ROC is able to participate as "China" in organizations that the PRC does not participate in, such as the World Organization of the Scout Movement.
Within Taiwan, opinions are polarized between those supporting unification, represented by the Pan-Blue Coalition of parties, and those supporting independence, represented by the Pan-Green Coalition.
The KMT, the largest Pan-Blue party, supports the status quo for the indefinite future with a stated ultimate goal of unification. However, it does not support unification in the short term with the PRC as such a prospect would be unacceptable to most of its members and the public.[111] Ma Ying-jeou, chairman of the KMT and the incumbent president of the ROC, has set out democracy, economic development to a level near that of Taiwan, and equitable wealth distribution as the conditions that the PRC must fulfill for reunification to occur.[112]
The DPP, the largest Pan-Green party, officially seeks independence, but in practice also supports the status quo because its members and the public would not accept the risk of provoking the PRC.[113][114]
Former President Chen Shui-bian of the Democratic Progressive Party stated during his years of administration that any decision should be decided through a public referendum of the people of the ROC. Both parties' current foreign policy positions support actively advocating ROC participation in international organizations, but while the KMT accepts the One-China principle, the DPP encourages the participation of Taiwan as a sovereign state.
On 2 September 2008, El Sol de México asked President Ma about his views on the subject of "two Chinas" and if there was a solution for the sovereignty issues between the two. The president replied that the relations are neither between two Chinas nor two states. It is a special relationship. Further, he stated that the sovereignty issues between the two cannot be resolved at present, but he quoted the "1992 Consensus", currently accepted by both the Kuomingtang and the Communist Party of China, as a temporary measure until a solution becomes available.[115]
The relationship with the PRC and the related issues of Taiwanese independence and Chinese reunification continue to dominate politics.[116] For any particular resolution, public favor shifts greatly with small changes in wording, illustrating the complexity of public opinion on the topic.[citation needed]
The government of the Republic of China was founded on the Constitution of the ROC and its Three Principles of the People, which states that the ROC "shall be a democratic republic of the people, to be governed by the people and for the people."[117] The government is divided into five administrative branches (Yuan): the Executive Yuan (cabinet), the Legislative Yuan, the Judicial Yuan, the Control Yuan (audit agency), and the Examination Yuan (civil service examination agency). The Pan-Blue Coalition and Pan-Green Coalition are presently the dominant political blocs in the Republic of China.
The head of state and commander-in-chief of the armed forces is the president, who is elected by popular vote for a maximum of 2 four-year terms on the same ticket as the vice-president. The president has authority over the Yuan. The president appoints the members of the Executive Yuan as his cabinet, including a premier, who is officially the President of the Executive Yuan; members are responsible for policy and administration.[117]
The main legislative body is the unicameral Legislative Yuan with 113 seats. Seventy-three are elected by popular vote from single-member constituencies; thirty-four are elected based on the proportion of nationwide votes received by participating political parties in a separate party list ballot; and six are elected from two three-member aboriginal constituencies. Members serve four-year terms. Originally the unicameral National Assembly, as a standing constitutional convention and electoral college, held some parliamentary functions, but the National Assembly was abolished in 2005 with the power of constitutional amendments handed over to the Legislative Yuan and all eligible voters of the Republic via referendums.[117]
The premier is selected by the president without the need for approval from the legislature, but the legislature can pass laws without regard for the president, as neither he nor the Premier wields veto power.[117] Thus, there is little incentive for the president and the legislature to negotiate on legislation if they are of opposing parties. After the election of the pan-Green's Chen Shui-bian as President in 2000, legislation repeatedly stalled because of deadlock with the Legislative Yuan, which was controlled by a pan-Blue majority.[118] Historically, the ROC has been dominated by strongman single party politics. This legacy has resulted in executive powers currently being concentrated in the office of the president rather than the premier, even though the constitution does not explicitly state the extent of the president's executive power.[119]
The Judicial Yuan is the highest judicial organ. It interprets the constitution and other laws and decrees, judges administrative suits, and disciplines public functionaries. The president and vice-president of the Judicial Yuan and additional thirteen justices form the Council of Grand Justices.[120] They are nominated and appointed by the president, with the consent of the Legislative Yuan. The highest court, the Supreme Court, consists of a number of civil and criminal divisions, each of which is formed by a presiding judge and four associate judges, all appointed for life. In 1993, a separate constitutional court was established to resolve constitutional disputes, regulate the activities of political parties and accelerate the democratization process. There is no trial by jury but the right to a fair public trial is protected by law and respected in practice; many cases are presided over by multiple judges.[117]
Like most Asian democracies, Taiwan still allows for capital punishment. Efforts have been made by the government to reduce the number of executions, although they have not been able to completely abolish the punishment. As of 2006, about 80% of Taiwanese want to keep the death penalty.[121]
The Control Yuan is a watchdog agency that monitors (controls) the actions of the executive. It can be considered a standing commission for administrative inquiry and can be compared to the Court of Auditors of the European Union or the Government Accountability Office of the United States.[117] The Control Yuan is sometimes also compared to an ombudsman or national human rights institution.[citation needed] The Examination Yuan is in charge of validating the qualification of civil servants. It is based on the old imperial examination system used in pre-modern China. It can be compared to the European Personnel Selection Office of the European Union or the Office of Personnel Management of the United States.[117]
The constitution of the Republic of China was drafted before the fall of mainland China to the Communists. It was created by the KMT for the purpose of all of its claimed territory, including Taiwan, even though the Chinese Communist party boycotted the drafting of the constitution. The constitution went into effect on 25 December 1947.[122]
The ROC remained under martial law from 1948 until 1987 and much of the constitution was not in effect. Political reforms beginning in the late 1970s and continuing through the early 1990s liberalized the country and transformed into a multiparty democracy. Since the lifting of martial law, the Republic of China has democratized and reformed, suspending constitutional components that were originally meant for the whole of China. This process of amendment continues. In 2000, the Democratic Progressive Party (DPP) won the presidency, ending KMT's continuous control of the government. In May 2005, a new National Assembly was elected to reduce the number of parliamentary seats and implement several constitutional reforms. These reforms have been passed; the National Assembly has essentially voted to abolish itself and transfer the power of constitutional reform to the popular ballot.[123]
The tension between the PRC and Taiwan colors most of the political life, and any government move towards "Taiwan independence" is met by threat of military attack from the PRC.[124] The PRC's official policy is to reunify Taiwan and mainland China under the formula of "one country, two systems" and refuses to renounce the use of military force, especially should Taiwan seek a declaration of independence.[125]
The political scene is generally divided into two major camps in terms of views on how Taiwan should relate to China or the PRC, referred to as Cross-Strait relations. It is the main political difference between two camps: the Pan-Blue Coalition, composed of the pro-unification Kuomintang, People First Party (PFP), and New Party, who believe that the ROC is the sole legitimate government of "China" (including Taiwan) and supports eventual Chinese reunification. The opposition Pan-Green Coalition is composed of the pro-independence Democratic Progressive Party and Taiwan Solidarity Union (TSU). It regards Taiwan as an independent, sovereign state synonymous with the ROC, opposes the definition that Taiwan is part of "China", and seeks wide diplomatic recognition and an eventual declaration of formal Taiwan independence.[126] The Pan-Green camp tends to favor emphasizing the Republic of China as being a distinct country from the People's Republic of China. Thus, in September 2007, the then ruling Democratic Progressive Party approved a resolution asserting separate identity from China and called for the enactment of a new constitution for a "normal country". It called also for general use of "Taiwan" as the country's name, without abolishing its formal name, the "Republic of China".[127] Some members of the coalition, such as former President Chen Shui-bian, argue that it is unnecessary to proclaim independence because "Taiwan is already an independent, sovereign country" and the Republic of China is the same as Taiwan.[128] Despite being a member of KMT prior to and during his presidency, Lee Teng-hui also held a similar view and was a supporter of the Taiwanization movement.[129]
Pan-Blue members generally support the concept of the One-China policy, which states that there is only one China and that its only government is the ROC. They favor eventual re-unification of China.[130] The more mainstream Pan-Blue position is to lift investment restrictions and pursue negotiations with the PRC to immediately open direct transportation links. Regarding independence, the mainstream Pan-Blue position is to maintain the status quo, while refusing immediate reunification.[111] President Ma Ying-jeou stated that there will be no unification nor declaration of independence during his presidency.[131][132] As of 2009, Pan-Blue members usually seek to improve relationships with mainland China, with a current focus on improving economic ties.[133]
The dominant political issue in Taiwan is its relationship with the PRC. For almost 60 years, there were no direct transportation links, including direct flights, between Taiwan and mainland China. This was a problem for many Taiwanese businesses that had opened factories or branches in mainland China. The former DPP administration feared that such links would lead to tighter economic and political integration with mainland China, and in the 2006 Lunar New Year Speech, President Chen Shui-bian called for managed opening of links. Direct weekend charter flights between Taiwan and mainland China began in July 2008 under the current KMT government, and the first direct daily charter flights took off in December 2008.[134]
Other major political issues include the passage of an arms procurement bill that the United States authorized in 2001.[135] In 2008, however, the United States were reluctant to send over more arms to Taiwan out of fear that it would hinder the recent improvement of ties between the PRC and the ROC.[136] Another major political issue is the establishment of a National Communications Commission to take over from the Government Information Office, whose advertising budget exercised great control over the media.[137]
The politicians and their parties have themselves become major political issues. Corruption among some DPP administration officials has been exposed. In early 2006, President Chen Shui-bian was linked to possible corruption. The political effect on President Chen Shui-bian was great, causing a divide in the DPP leadership and supporters alike. It eventually led to the creation of a political camp led by ex-DPP leader Shih Ming-teh which believes the president should resign. The KMT assets continue to be another major issue, as it was once the richest political party in the world.[138] Nearing the end of 2006, KMT's chairman Ma Ying-jeou was also hit by corruption controversies, although he has since then been cleared of any wrong-doings by the courts.[139] Since completing his second term as President, Chen Shui-bian has been charged with corruption and money laundering.[140]
The merger of the KMT and People First Party (PFP) was thought to be certain, but a string of defections from the PFP to the KMT have increased tensions within the Pan-Blue camp.[141][142]
Roughly 84% of Taiwan's population descends from Han Chinese who migrated from mainland China between 1661 and 1895. Another significant fraction descends from Han Chinese who immigrated from mainland China in the 1940s and 1950s. But between 1895 and the present, Taiwan and mainland China have shared a common government for only 4 years. The shared cultural origin combined with several hundred years of geographical separation, some hundred years of political separation and foreign influences, as well as hostility between the rival ROC and PRC have resulted in national identity being a contentious issue with political overtones. Since democratization and the lifting of martial law, a distinct Taiwanese identity (as opposed to Taiwanese identity as a subset of a Chinese identity) is often at the heart of political debates. Its acceptance makes the island distinct from mainland China, and therefore may be seen as a step towards forming a consensus for de jure Taiwan independence.[143] The pan-green camp supports a distinct Taiwanese identity, while the pan-blue camp supports a Chinese identity only.[130] The KMT has downplayed this stance in the recent years and now supports a Taiwanese identity as part of a Chinese identity.[144][145]
According to a survey conducted in March 2009, 49% of the respondents consider themselves as Taiwanese only, and 44% of the respondents consider themselves as Taiwanese and Chinese. 3% consider themselves as only Chinese.[93] Another survey, conducted in Taiwan in July 2009, showed that 82.8% of respondents consider that the ROC and the PRC are two separate countries developing each on its own.[146] A recent survey conducted in December 2009 showed that 62% of the respondents consider themselves as Taiwanese only, and 22% of the respondents consider themselves as both Taiwanese and Chinese. 8% consider themselves as only Chinese. The survey also shows that among 18–29 year old respondents, 75% consider themselves as Taiwanese only.[147]
Survey | Taiwanese | Chinese | Taiwanese and Chinese |
---|---|---|---|
Research, Development, and Evaluation Commission, Executive Yuan (April 2008)[148] | 67.1% | 13.6% | 15.2% |
TVBS Poll Center (June 2008)[148] | 45% | 4% | 45% |
Common Wealth Magazine (December 2009)[147] | 62% | 8% | 22% |
National Chengchi University (June 2010)[149] | 51.6% | 3.8% | 40.4% |
TVBS Poll Center (March 2009)[93][150] | 72% | 16% | (not an option for this question) |
TVBS Poll Center (March 2009)[93][151] | 49% | 3% | 44% |
The Republic of China Army takes its roots in the National Revolutionary Army, which was established by Sun Yat-sen in 1925 in Guangdong with a goal of reunifying China under the Kuomintang. When the People's Liberation Army won the Chinese Civil War, much of the National Revolutionary Army retreated to Taiwan along with the government. It was later reformed into the Republic of China Army. Units which surrendered and remained in mainland China were either disbanded or incorporated into the People's Liberation Army.
Today, the Republic of China maintains a large and technologically advanced military, mainly as defense against the constant threat of invasion by the PRC under the Anti-Secession Law of the People's Republic of China.[95] From 1949 to the 1970s, the primary mission of the military was to "retake the mainland" through the Project National Glory. As this mission has shifted to defense, the ROC military has begun to shift emphasis from the traditionally dominant Army to the air force and navy. Control of the armed forces has also passed into the hands of the civilian government.[152] As the ROC military shares historical roots with the KMT, the older generation of high ranking officers tends to have Pan-Blue sympathies. However, many have retired and there are many more non-mainlanders enlisting in the armed forces in the younger generations, so the political leanings of the military have moved closer to the public norm in Taiwan.[153]
The ROC began a force reduction program to scale down its military from a level of 450,000 in 1997 to 380,000 in 2001.[154] As of 2009, the armed forces of the ROC number approximately 300,000,[155] with nominal reserves totaling 3.6 million as of 2005.[156] Conscription remains universal for qualified males reaching age eighteen, but as a part of the reduction effort many are given the opportunity to fulfill their draft requirement through alternative service and are redirected to government agencies or defense related industries.[157] Current plans call for a transition to a predominantly professional army over the next decade.[158][159] Conscription periods are planned to decrease from 14 months to 12.[160] In the last months of the Bush administration, Taipei took the decision to reverse the secular trend of declining defense spending, at a time when most Asian countries kept on reducing their military expenditures. It also decided to modernize both defensive and offensive capabilities. Taipei still keeps a large military apparatus relative to the island’s population: defense expenditures for 2008 were NTD 334 billion (approximately U.S. $10.5 billion), which accounted for 2.94% of GDP.
The armed forces' primary concern at this time is the possibility of an attack by the PRC, consisting of a naval blockade, airborne assault and/or missile bombardment. Four upgraded Kidd class destroyers were recently purchased from the United States, significantly upgrading Taiwan's air defense and submarine hunting abilities.[161] The Ministry of National Defense planned to purchase diesel-powered submarines and Patriot anti-missile batteries from the United States, but its budget has been stalled repeatedly by the opposition-Pan-Blue Coalition controlled legislature. The defense package was stalled from 2001–2007 where it was finally passed through the legislature and the US responded on 3 October 2008, with a $6.5 billion arms package including PAC III Anti-Air defense systems, AH-64D Apache Attack helicopters and other arms and parts.[162] A significant amount of military hardware has been bought from the United States, and, as of 2009, continues to be legally guaranteed by the Taiwan Relations Act.[101] In the past, France and the Netherlands have also sold military weapons and hardware to the ROC, but they almost entirely stopped in the 1990s under pressure of the PRC.[163][164]
The first line of defense against invasion by the PRC is the ROC's own armed forces. Current ROC military doctrine is to hold out against an invasion or blockade until the US military responds.[165] There is, however, no guarantee in the Taiwan Relations Act or any other treaty that the United States will defend Taiwan, even in the event of invasion.[166] The joint declaration on security between the US and Japan signed in 1996 may imply that Japan would be involved in any response. However, Japan has refused to stipulate whether the "area surrounding Japan" mentioned in the pact includes Taiwan, and the precise purpose of the pact is unclear.[167] The Australia, New Zealand, United States Security Treaty (ANZUS Treaty) may mean that other US allies, such as Australia, could theoretically be involved.[168] In practice, the risk of losing economic ties with China may prevent Australia from taking action.[169] The United States, United Kingdom, Japan, South Korea, Australia, Canada, Chile, and Peru conduct maritime exercises in the Pacific Ocean every 2 years called RIMPAC. They are conducted to promote stability and to be able to respond in case of an armed conflict in the region – that includes an invasion of Taiwan by China.[170]
According to the 1947 constitution, written and promulgated whilst the ROC government still controlled mainland China, the territory of the ROC consisted of provinces, special municipalities, as well as Mongolia[171] and Tibet. Accordingly, when the ROC retreated to Taiwan in 1949, its claimed territory consisted of 35 provinces, 12 special municipalities, 1 special administrative region, as well as Mongolia[171] and Tibet. However, since its retreat, the ROC has controlled only Taiwan Province and some islands of Fujian Province. The ROC also controls the Pratas Islands (Dong-Sha) and Taiping Island in the Spratly Islands, which are part of the disputed South China Sea Islands. They were placed under Kaohsiung administration after the retreat to Taiwan.[172]
Since 1949, the government has made some changes in the area under its control. Taipei became a special municipality in 1967 and Kaohsiung in 1979. The two provincial governments were "streamlined", with their functions transferred to the central government (Fujian in 1956 and Taiwan in 1998).[173] In 2010, New Taipei, Taichung and Tainan were upgraded to special municipalities. This brought the top-level divisions of the ROC to their current state:[174]
Level | Division type | Total | ||||
---|---|---|---|---|---|---|
1st | Special municipality (直轄市 zhíxiáshì) (5) |
Province (省 shěng) (2) (Streamlined) | 22 | |||
2nd | Provincial city (市 shì) (3) |
County (縣 xiàn) (14) | ||||
3rd | District (區 qū) (157) | County-controlled city (縣轄市 xiànxiáshì) (17) |
Urban Township (鎮 zhèn) (41) |
Rural Township (鄉 xiāng) (153) |
368 | |
4th | Village (里 lǐ) | Village (村 cūn) | 7,835 | |||
5th | Neighborhood (鄰 lín) | 147,877 |
According to Article 4 of the Local Government Act, laws pertaining to special municipalities also apply to counties with a population exceeding 2 million. This provision is currently applied only to Taoyuan County.[175]
The quick industrialization and rapid growth of Taiwan during the latter half of the 20th century has been called the "Taiwan Miracle". Taiwan is one of the "Four Asian Tigers" alongside Hong Kong, South Korea and Singapore.
Japanese rule prior to and during World War II brought changes in the public and private sectors, most notably in the area of public works, which enabled rapid communications and facilitated transport throughout much of the island. The Japanese also improved public education and made it compulsory for all Taiwanese citizens.
By 1945, hyperinflation was in progress in mainland China and Taiwan as a result of the war with Japan. To isolate Taiwan from it, the Nationalist government created a new currency area for the island, and started a price stabilization program. These efforts helped significantly slow the inflation.
When the KMT government fled to Taiwan it brought millions of taels of gold and the foreign currency reserve of mainland China to the island, which, according to the KMT stabilized prices and reduced hyperinflation.[176] Perhaps more importantly, as part of its retreat to Taiwan, the KMT brought the intellectual and business elites from Mainland China.[177] The KMT government instituted many laws and land reforms that it had never effectively enacted on mainland China. The government also implemented a policy of import-substitution, attempting to produce imported goods domestically. Much of this was made possible through US economic aid, subsidizing the higher cost of domestic production.
In 1950, with the outbreak of the Korean War, the US began an aid program which resulted in fully stabilized prices by 1952.[178] The KMT government instituted many laws and land reforms that it had never effectively enacted on mainland China; it implemented a policy of import-substitution, and it attempted to produce imported goods domestically. Much of this was made possible through US economic aid, subsidizing the higher cost of domestic production.
In 1962, Taiwan had a per-capita gross national product (GNP) of $170, placing its economy on a par with those of Zaire and Congo. By 2011 per-capita GNP, adjusted for purchasing power parity (PPP), had risen to $37,000, contributing to a Human Development Index equivalent to that of other developed countries. Taiwan's HDI in 2007 is 0.943 (25th, very high),[179] and stands at 0.868 in 2010 (18th, very high), according to the UN's new calculating method ("Inequality-adjusted HDI").
Today Taiwan has a dynamic, capitalist, export-driven economy with gradually decreasing state involvement in investment and foreign trade. In keeping with this trend, some large government-owned banks and industrial firms are being privatized.[180] Real growth in GDP has averaged about 8% during the past three decades. Exports have provided the primary impetus for industrialization. The trade surplus is substantial, and foreign reserves are the world's fifth largest.[181] The Republic of China has its own currency, the New Taiwan dollar.
Since the beginning of the 1990s, the economic ties between Taiwan and Mainland China have been very prolific. As of 2008, more than US$150 billion[182] have been invested in the PRC by Taiwanese companies, and about 10% of the Taiwanese labour force works in the PRC, often to run their own businesses.[183] Although the economy of Taiwan benefits from this situation, some have expressed the view that the island has become increasingly dependent on the Mainland Chinese economy. A 2008 white paper by the Department of Industrial Technology states that "Taiwan should seek to maintain stable relation with China while continuing to protect national security, and avoiding excessive 'Sinicization' of Taiwanese economy."[184] Others argue that close economic ties between Taiwan and Mainland China would make any military intervention by the PLA against Taiwan very costly, and therefore less probable.[185]
Taiwan’s total trade in 2010 reached an all-time high of US$526.04 billion, according to Taiwan's Ministry of Finance. Both exports and imports for the year reached record levels, totaling US$274.64 billion and US$251.4 billion, respectively.[186]
In 2001, agriculture constituted only 2% of GDP, down from 35% in 1952.[187] Traditional labor-intensive industries are steadily being moved offshore and with more capital and technology-intensive industries replacing them. High-technology industrial parks have sprung up in every region in Taiwan. The ROC has become a major foreign investor in the PRC, Thailand, Indonesia, the Philippines, Malaysia, and Vietnam. It is estimated that some 50,000 Taiwanese businesses and 1,000,000 businesspeople and their dependents are established in the PRC.[188]
Because of its conservative financial approach and its entrepreneurial strengths, Taiwan suffered little compared with many of its neighbors from the 1997 Asian Financial Crisis. Unlike its neighbors, South Korea and Japan, the Taiwanese economy is dominated by small and medium sized businesses, rather than the large business groups. The global economic downturn, however, combined with poor policy coordination by the new administration and increasing bad debts in the banking system, pushed Taiwan into recession in 2001, the first whole year of negative growth since 1947. Due to the relocation of many manufacturing and labor intensive industries to the PRC, unemployment also reached a level not seen since the 1970s oil crisis. This became a major issue in the 2004 presidential election. Growth averaged more than 4% in the 2002–2006 period and the unemployment rate fell below 4%.[189]
Since the global financial crisis starting with United States in 2007, the unemployment rate has risen to over 5.9% and Economic Growth fallen to –2.9%.[citation needed] However, Taiwan managed to emerge from the crisis in very good shape. In 2010, economic growth reached 10%, the highest rate in almost 30 years, international trade jumped more than 39% to US$526.04 billion, and the job market rose with most businesses set to recruit. As a result, the IMF estimated Taiwan's 2010 GDP-PPP per capita at over US$34,700, surpassing those of Finland, France and Japan.
The ROC often joins international organizations under a politically neutral name. The ROC is a member of governmental trade organizations such as the World Trade Organization under the name Separate Customs Territory of Taiwan, Penghu, Kinmen and Matsu (Chinese Taipei) since 2002.[190]
The higher education system was established in Taiwan by Japan during the colonial period. However, after the Republic of China took over Taiwan from Japan in 1945, the system was promptly replaced by the same system as in mainland China which mixed with features of the Chinese and American educational systems.[191]
The educational system includes six years of elementary school, three years of middle school, three years of high school, and four years of university.[192] The system has been successful in that pupils in Taiwan boast some of the highest test scores in the world, especially in mathematics and science;[193] However, it has also been criticized for placing excessive pressure on students and eschewing creativity in favor of rote memorization.[194][195]
Many Taiwanese students attend cram schools, or bushiban, to improve skills and knowledge on problem solving against exams of subjects like mathematics, nature science, history and many others. Courses are available for most popular subjects. Lessons are organized in lectures, reviews, private tutorial sessions, and recitations.[196][197]
As of 2003, the literacy rate in Taiwan is 96.1%.[5]
Taiwan's population was estimated in 2012 at 23,239,268, most of whom are on the island of Taiwan. The remainder live on Penghu (97,268), Kinmen (105,434) and the Matsu Islands (10,135).[16]
About 98% of Taiwan's population is of Han Chinese ethnicity.[5] Of these, 86% are descendants of early Han Chinese immigrants known as the "benshengren" (Chinese: 本省人; pinyin: Běnshěng rén; literally "home-province person") in Chinese.[5] This group is often referred to "native Taiwanese" in English, but the term is also frequently used for the Taiwanese aborigines. The benshengren group contains two subgroups: the Hoklo people (70% of the total population), whose ancestors migrated from the coastal southern Fujian (Min-nan) region in the southeast of mainland China starting in the 17th century, and the Hakka (15% of the total population), whose ancestors originally migrated south to Guangdong, its surrounding areas and Taiwan.[5]
About 12% of the population are known as waishengren (Chinese: 外省人; pinyin: Wàishěng rén; literally "out-of-province person"), composed of people who (or whose ancestors) emigrated from mainland China after the Chinese Civil War with the KMT government.[5]
The other 2% of the population are about 521,000 Taiwanese aborigines, divided into 14 major groups. The Ami, Atayal, Bunun, Kavalan, Paiwan, Puyuma, Rukai, Saisiyat, Sakizaya, Sediq, Thao, Truku and Tsou live mostly in the eastern half of the island, while the Yami inhabit Orchid Island.[5][198][199]
Mandarin is the official national language and is spoken by the vast majority of the population of Taiwan. It has been the primary language of instruction in schools since the Japanese were forced out in the 1940s. Like Hong Kong and Macau, the ROC uses Traditional Chinese characters.[200] However, a small number of characters differ from those used in Hong Kong and Macau.
Most Waishengren speak primarily Mandarin. The 70% of the population belonging to the Hoklo ethnic group speak Taiwanese (a variant of the Min Nan speech of Fujian province) as their mother tongue, in addition to Mandarin, and many others have some degree of understanding. The Hakka ethnic group (15% of the population) use the Hakka language.[201] Although Mandarin is the language of instruction in schools and dominates television and radio, non-Mandarin languages or dialects have undergone a revival in public life in Taiwan, particularly since restrictions on their use were lifted in the 1990s.[200]
People educated during the period of Japanese rule (1895–1945) were taught using Japanese as the medium of instruction. A declining number of people in the older generations understand little or no Mandarin, speaking only the Japanese they learned in school and the Taiwanese or Hakka they spoke at home.
Taiwan's indigenous languages, the Formosan languages, do not belong to the Chinese or Sino-Tibetan language family, but rather to the Austronesian language family. Their use among Taiwan's aboriginal minority groups has been in decline as usage of Mandarin has risen.[200]
The Constitution of the Republic of China protects people's freedom of religion and the practices of belief.[202] There are approximately 18,718,600 religious followers in Taiwan as of 2005 (81.3% of total population) and 14–18% are non-religious. According to the 2005 census, of the 26 religions recognized by the ROC government, the five largest are: Buddhism (8,086,000 or 35.1%), Taoism (7,600,000 or 33%), I-Kuan Tao (810,000 or 3.5%), Protestantism (605,000 or 2.6%), and Roman Catholicism (298,000 or 1.3%).[203] But according to the CIA World Factbook and other latest sources from US State Department or the Religious Affairs Section of the MOI, over 93% of Taiwanese are adherents of a combination of the polytheistic ancient Chinese religion, Buddhism, Confucianism, and Taoism; 4.5% are adherents of Christianity, which includes Protestants, Catholics, and other, non-denominational, Christian groups; and less than 2.5% are adherents of other religions, such as Islam.[5][204] Taiwanese aborigines comprise a notable subgroup among professing Christians: "...over 64 percent identify as Christian... Church buildings are the most obvious markers of Aboriginal villages, distinguishing them from Taiwanese or Hakka villages."[205]
Confucianism is a philosophy that deals with secular moral ethics, and serves as the foundation of both Chinese and Taiwanese culture. The majority of Taiwanese people usually combine the secular moral teachings of Confucianism with whatever religions they are affiliated with.
As of 2009, there are 14,993 temples in Taiwan, approximately one place of worship per 1,500 residents. 9,202 of those temples were dedicated to Taoism. In 2008, Taiwan had 3,262 Churches, an increase of 145.[206]
The figures below are the 2011 estimates for the twenty largest urban populations within administrative city limits; a different ranking exists when considering the total metropolitan area populations (in such rankings the Taipei-Keelung metro area is by far the largest agglomeration).
Largest cities or towns of Taiwan http://www.geonames.org/TW/largest-cities-in-taiwan.html |
|||||||||
---|---|---|---|---|---|---|---|---|---|
Rank | City name | Division | Pop. | ||||||
New Taipei |
1 | New Taipei | New Taipei City | 3,913,595 | Taichung |
||||
2 | Kaohsiung | Kaohsiung City | 2,773,855 | ||||||
3 | Taichung | Taichung City | 2,662,770 | ||||||
4 | Taipei | Taipei City | 2,647,122 | ||||||
5 | Tainan | Tainan City | 1,876,706 | ||||||
6 | Hsinchu | Hsinchu City | 419,384 | ||||||
7 | Taoyuan | Taoyuan County | 409,796 | ||||||
8 | Keelung | Keelung City | 380,281 | ||||||
9 | Zhongli | Taoyuan County | 372,117 | ||||||
10 | Chiayi | Chiayi City | 271,594 |
Health care in Taiwan is managed by the Bureau of National Health Insurance (BNHI).[207]
The current program was implemented in 1995, and is considered social insurance. The government health insurance program maintains compulsory insurance for citizens who are employed, impoverished, unemployed, or victims of natural disasters with fees that correlate to the individual and/or family income; it also maintains protection for non-citizens working in Taiwan. A standardized method of calculation applies to all persons and can optionally be paid by an employer or by individual contributions.[208]
BNHI insurance coverage requires co-payment at the time of service for most services unless it is a preventative health service, for low-income families, veterans, children under three years old, or in the case of catastrophic diseases. Low income households maintain 100% premium coverage by the BNHI and co-pays are reduced for disabled or certain elderly peoples.
According to a recently published survey, out of 3,360 patients surveyed at a randomly chosen hospital, 75.1% of the patients said they are "very satisfied" with the hospital service; 20.5% said they are "okay" with the service. Only 4.4% of the patients said they are either "not satisfied" or "very not satisfied" with the service or care provided.[209]
Taiwan has its own Center for Disease Control, and during the SARS outbreak in March of 2003 there were 347 confirmed cases. During the outbreak the CDC and local governments set up monitored stations throughout public transportation, recreational sites and other public areas. With full containment in July 2003, there has not been a case of SARS since.[210]
As of 2006, the BNHI Facility Contract Distribution facilities total 17,259, including:[211]
Number | Subject |
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16,174 | outpatient-only facilities |
5,701 | dental clinics |
2,422 | Chinese medicine clinics |
1,085 | inpatient/outpatient facilities |
437 | local community hospitals |
35 | Chinese medicine hospitals |
123 | academic medical centers |
Basic coverage areas of the insurance include:
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In 2004, the infant mortality rate was 5.3 with 15 physicians and 63 hospital beds per 10,000 people. The life expectancy for males was 73.5 years and 79.7 years for females according to the World Health Report.
Other health related programs in Taiwan are the Centers for Disease Control[212] and the Department of Health.[213]
The cultures of Taiwan are a hybrid blend of various sources, incorporating elements of traditional Chinese culture, attributable to the historical and ancestry origin of the majority of its current residents, Japanese culture, traditional Confucianist beliefs, and increasingly Western values.
After their move to Taiwan, the Kuomintang imposed an official interpretation of traditional Chinese culture over Taiwan. The government launched a program promoting Chinese calligraphy, traditional Chinese painting, folk art, and Chinese opera.
The status of Taiwanese culture is debated.[214] It is disputed whether Taiwanese culture is a regional form of Chinese culture or a distinct culture. Reflecting the continuing controversy surrounding the political status of Taiwan, politics continues to play a role in the conception and development of a Taiwanese cultural identity, especially in the prior dominant frame of a Taiwanese and Chinese dualism. In recent years, the concept of Taiwanese multiculturalism has been proposed as a relatively apolitical alternative view, which has allowed for the inclusion of mainlanders and other minority groups into the continuing re-definition of Taiwanese culture as collectively held systems of meaning and customary patterns of thought and behavior shared by the people of Taiwan.[215] Identity politics, along with the over one hundred years of political separation from mainland China, has led to distinct traditions in many areas, including cuisine and music.
One of Taiwan's greatest attractions is the National Palace Museum, which houses more than 650,000 pieces of Chinese bronze, jade, calligraphy, painting and porcelain, and is considered one of the greatest collections of Chinese art and objects in the world.[216] The KMT moved this collection from the Forbidden City in Beijing in 1949 when it fled to Taiwan. The collection, estimated to be one-tenth of China's cultural treasures, is so extensive that only 1% is on display at any time. The PRC had said that the collection was stolen and that it legitimately belongs in China, but Taiwan has long defended its collection as a necessary act to protect the pieces from destruction, especially during the Cultural Revolution. Relations regarding this treasure have warmed recently as each side has agreed to lend relics to the other; Beijing Palace Museum Curator Zheng Xinmiao said that artifacts in both Chinese and Taiwanese museums are "China's cultural heritage jointly owned by people across the Taiwan Strait."[217]
Karaoke, drawn from contemporary Japanese culture, is extremely popular in Taiwan, where it is known as KTV. KTV businesses operate in a hotel-like style, renting out small rooms and ballrooms varying on the number of guests in a group. Many KTV establishments partner with restaurants and buffets to form all-encompassing elaborate evening affairs for families, friends, or businessmen. Tour buses that travel around Taiwan have several TV's, equipped not for watching movies, but primarily for singing Karaoke. The entertainment counterpart of a KTV is an MTV, being found much less frequently out of the city. There, movies out on DVD can be selected and played in a private theater room. However MTV, more so than KTV, has a growing reputation for being a place that young couples will go to be alone and intimate.
Taiwan has a high density of 24-hour convenience stores, which, in addition to the usual services, provide services on behalf of financial institutions or government agencies such as collection of parking fees, utility bills, traffic violation fines, and credit card payments.[218] They also provide a service for mailing packages.
Taiwanese culture has also influenced other cultures. Bubble tea and milk tea are available in Singapore, Malaysia, Australia, Europe and North America. Taiwan television shows are popular in Singapore, Malaysia and other Asian countries. Taiwanese films have won various international awards at film festivals around the world. Ang Lee, a Taiwanese director, has directed critically acclaimed films such as: Crouching Tiger, Hidden Dragon; Eat Drink Man Woman; Sense and Sensibility; Brokeback Mountain; and Lust, Caution. Other famous Taiwanese directors include Tsai Ming-Liang, Edward Yang and Hou Hsiao-hsien.
Baseball is Taiwan's national sport and it is a popular spectator sport. One of the most famous Taiwanese baseball pitchers is Chien-Ming Wang, who is a starting pitcher in Major League Baseball. Other notable players playing in the United States include Chin-hui Tsao who played for the Colorado Rockies (2003–2005) and the Los Angeles Dodgers (2007), Hong-Chih Kuo, Fu-Te Ni, and Chin-lung Hu. The Chinese Professional Baseball League in Taiwan was established in 1989,[219] and eventually absorbed the competing Taiwan Major League in 2003. As of 2008[update], the CPBL has four teams with average attendance of approximately 3,000 per game.
Besides baseball, basketball is Taiwan's major sport.[220] The national team's forth place at the 1959 FIBA World Championship remains the second best finish ever of an Asian nation to this date.
Taekwondo has also become a rather mature and successful sport in recent years. In the 2004 Olympics, Mu Yen Chu and Shih Hsin Chen proudly won the first two gold medals in men's flyweight event and women's flyweight event, respectively. Ever since the 2004 Olympics, Taiwan's taekwondo potential has become extremely prominent. Subsequent taekwondo competitors such as Shu Chun Yang successfully consolidated Taiwan's taekwondo culture.
The ROC participates in international sporting organizations and events under the name of "Chinese Taipei" due to the ambiguity of the political status of Taiwan. In 2009, Taiwan hosted two international sporting events on the island. The World Games 2009 were held in Kaohsiung between 16 and 26 July 2009. Taipei hosted the 21st Summer Deaflympics in September of the same year. Furthermore, Taipei will host the Summer Universiade in 2017.[221]
Taiwan is also a major Asian country for Korfball. In 2008, Taiwan hosted the World Youth Korfball Championship and took the silver medal.[222] In 2009, Taiwan's korfball team won a bronze medal at the World Game.[223]
Yani Tseng is the most famous Taiwanese professional golfer currently playing on the U.S.-based LPGA Tour. She is the youngest player ever, male or female, to win five major championships and has been ranked number 1 in the Women's World Golf Rankings since February 2011.
Taiwan uses two official calendars: the Gregorian calendar, and the Minguo calendar. The latter numbers years starting from 1911, the year of the founding of the Republic of China. For example, 2007 is the "96th year of the Republic",[224] while its months and days are numbered according to the Gregorian calendar.
Usually, year numbering may use the Gregorian system as well as the ROC era system. For example, 3 May 2004, may be written 2004-05-03 or 93–05–03. The use of two different calendar systems in Taiwan may be confusing, in particular for foreigners. For instance, products for export marked using the Minguo calendar can be misunderstood as having an expiration date 11 years earlier than intended.[225]
Taiwan also uses the lunar calendar for traditional festivals such as the Chinese New Year, the Lantern Festival, and the Dragon Boat Festival.[226]
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Coordinates: 22°57′N 120°12′E / 22.95°N 120.2°E / 22.95; 120.2
Dalai Lama | |
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Gendun Drup, 1st Dalai Lama |
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Reign | 1391–1474 |
Tibetan | ཏཱ་ལའི་བླ་མ་ |
Wylie transliteration | taa la'i bla ma |
Pronunciation | [taːlɛː lama] |
THDL | Dalai Lama |
Pinyin Chinese | Dálài Lǎmā |
Royal House | Dalai Lama / Takla |
Dalai Lama | |||||||
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Chinese name | |||||||
Traditional Chinese | 達賴喇嘛 | ||||||
Simplified Chinese | 达赖喇嘛 | ||||||
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Tibetan name | |||||||
Tibetan | ཏཱ་ལའི་བླ་མ་ | ||||||
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The Dalai Lama is a high lama in the Gelug or "Yellow Hat" branch of Tibetan Buddhism. The name is a combination of the Sino-Mongolian word далай (dalai) meaning "Ocean" and the Tibetan word བླ་མ་ bla-ma (with a silent "b") meaning "chief, high priest".[1]
In religious terms, the Dalai Lama is believed by his devotees to be the rebirth of a long line of tulkus who are considered to be manifestations of the bodhisattva of compassion, Avalokiteśvara. Traditionally, the Dalai Lama is thought of as the latest reincarnation of a series of spiritual leaders who have chosen to be reborn in order to enlighten others. The Dalai Lama is often thought to be the leader of the Gelug School, but this position belongs officially to the Ganden Tripa, which is a temporary position appointed by the Dalai Lama who, in practice, exerts much influence. The line of Dalai Lamas began as a lineage of spiritual teachers; the 5th Dalai Lama assumed political authority over Tibet.
For certain periods between the 17th century and 1959, the Dalai Lamas sometimes directed the Tibetan government, which administered portions of Tibet from Lhasa. The 14th Dalai Lama remained the head of state for the Central Tibetan Administration ("Tibetan government in exile") until his retirement on March 14, 2011. He has indicated that the institution of the Dalai Lama may be abolished in the future, and also that the next Dalai Lama may be found outside Tibet and may be female.[2] The Chinese government was very quick to reject this and claimed that only it has the authority to select the next Dalai Lama.[3]
Contents |
In 1578 the Mongol ruler Altan Khan bestowed the title Dalai Lama on Sonam Gyatso. The title was later applied retrospectively to the two predecessors in his reincarnation line, Gendun Drup and Gendun Gyatso. Gendun Gyatso was also Sonam Gyatso's predecessor as abbot of Drepung monastery. However, the 14th Dalai Lama asserts that Altan Khan did not intend to bestow a title as such and that he intended only to translate the name "Sonam Gyatso" into Mongolian.
... many writers have mistranslated Dalai Lama as "Ocean of Wisdom". The full Mongolian title, "the wonderful Vajradhara, good splendid meritorious ocean", given by Altan Khan, is primarily a translation of the Tibetan words Sonam Gyatso (sonam is "merit").[4]
The 14th Dalai Lama commented:
The very name of each Dalai Lama from the Second Dalai Lama onwards had the word Gyatso [in it], which means "ocean" in Tibetan. Even now I am Tenzin Gyatso, so the first name is changing but the second part [the word "ocean"] became like part of each Dalai Lama's name. All of the Dalai Lamas, since the Second, have this name. So I don't really agree that the Mongols actually conferred a title. It was just a translation.[5]
Whatever the intention may have been originally, the Mongolian "Dalai", which does not have any meaning as a Tibetan term, came to be understood commonly as a title.
The name or title Dalai Lama in Mongolian may also have derived originally from the title taken by Temüjin or Genghis Khan when he was proclaimed emperor of a united Mongolia during 1206. Temüjin took the name Čingis Qāghan or "oceanic sovereign", the anglicized version of which is Genghis Khan.[6]
Tibetans address the Dalai Lama as Gyalwa Rinpoche ("Precious Victor"), Kundun ("Presence"), Yishin Norbu ("Wish fulfilling Gem") and so on.[7]
Sonam Gyatso was an abbot at the Drepung Monastery who was considered widely as one of the most eminent lamas of his time. Although Sonam Gyatso became the first lama to have the title "Dalai Lama" as described above, since he was the third member of his lineage, he became known as the "Third Dalai Lama". The previous two titles were conferred posthumously upon his supposed earlier incarnations.
Yonten Gyatso (1589–1616), the 4th Dalai Lama, and a non-Tibetan, was the grandson of Altan Khan.
The tulku tradition of the Dalai Lama has evolved into, and been inaugurated as, an institution:
The institution of the Dalai Lama has become, over the centuries, a central focus of Tibetan cultural identity; "a symbolic embodiment of the Tibetan national character." Today, the Dalai Lama and the office of the Dalai Lama have become focal points in their struggle towards independence and, more urgently, cultural survival. The Dalai Lama is regarded as the principal incarnation of Chenrezig (referred to as Avalokiteshvara in India), the bodhisattva of compassion and patron deity of Tibet. In that role, the Dalai Lama has chosen to use peace and compassion in his treatment of his own people and his oppressors. In this sense the Dalai Lama is the embodiment of an ideal of Tibetan values and a cornerstone of Tibetan identity and culture.[8]
Verhaegen mentions the trans-polity influence that the Institution of the Dalai Lama has had historically in areas such as western China, Mongolia, Ladakh in addition to the other Himalayan Kingdoms:
The Dalai Lamas have also functioned as the principal spiritual guide to many Himalayan kingdoms bordering Tibet, as well as western China, Mongolia and Ladakh. The literary works of the Dalai Lamas have, over the centuries, inspired more than fifty million people in these regions. Those writings, reflecting the fusion of Buddhist philosophy embodied in Tibetan Buddhism, have become one of the world's great repositories of spiritual thought.[9]
The current Dalai Lama is often called "His Holiness" (HH) by Westerners (by analogy with the Pope), although this does not translate to a Tibetan title.
Before the 20th century, European sources often referred to the Dalai Lama as the "Grand Lama". For example, in 1785 Benjamin Franklin Bache mocked George Washington by terming him the "Grand Lama of this Country".[10] Some in the West believed the Dalai Lama to be worshipped by the Tibetans as the godhead.[11]
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During 1252, Kublai Khan granted an audience to Drogön Chögyal Phagpa and Karma Pakshi, the 2nd Karmapa. Karma Pakshi, however, sought the patronage of Möngke Khan. Before his death in 1283, Karma Pakshi wrote a will to protect the established interests of his sect by advising his disciples to locate a boy to inherit the black hat. His instruction was based on the premise that Buddhist ideology is eternal, and that Buddha would send emanations to complete the missions he had initiated. Karma Pakshi's disciples acted in accordance with the will and located the reincarnated boy of their master. The event was the beginning of the teacher reincarnation system for the Black-Hat Line of Tibetan Buddhism. During the Ming Dynasty, Emperor Yongle bestowed the title Great Treasure Prince of Dharma, the first of the three Princes of Dharma, upon the Black-Hat Karmapa. Various sects of Tibetan Buddhism responded to the teacher reincarnation system by creating similar lineages.
In the 1630s, Tibet became entangled in power struggles between the rising Manchu and various Mongol and Oirat factions. Ligden Khan of the Chakhar, retreating from the Manchu, set out to Tibet to destroy the Yellow Hat sect. He died on the way to Qinghai (Koko Nur) in 1634.[12] His vassal Tsogt Taij continued the fight, even having his own son Arslan killed after Arslan changed sides. Tsogt Taij was defeated and killed by Güshi Khan of the Khoshud in 1637, who would in turn become the overlord of Tibet, and act as a "Protector of the Yellow Church."[13] Güshi helped the Fifth Dalai Lama to establish himself as the highest spiritual and political authority in Tibet and destroyed any potential rivals. The time of the Fifth Dalai Lama was, however, also a period of rich cultural development.[citation needed]
The Fifth Dalai Lama's death was kept secret for fifteen years by the regent (Tibetan: སྡེ་སྲིད།, Wylie: sde-srid), Sanggye Gyatso. This was apparently done so that the Potala Palace could be finished, and to prevent Tibet's neighbours taking advantage of an interregnum in the succession of the Dalai Lamas.[14]
Tsangyang Gyatso, the Sixth Dalai Lama, was not enthroned until 1697. Tsangyang Gyatso enjoyed a lifestyle that included drinking, the company of women, and writing love songs.[15] In 1705, Lobzang Khan of the Khoshud used the sixth Dalai Lama's escapades as excuse to take control of Tibet. The regent was murdered, and the Dalai Lama sent to Beijing. He died on the way, near Koko Nur, ostensibly from illness. Lobzang Khan appointed a new Dalai Lama who, however was not accepted by the Gelugpa school. Kelzang Gyatso was discovered near Koko Nur and became a rival candidate.
The Dzungars invaded Tibet in 1717, and deposed and killed Lobzang Khan's pretender to the position of Dalai Lama. This was widely approved. However, they soon began to loot the holy places of Lhasa, which brought a swift response from Emperor Kangxi in 1718; but his military expedition was annihilated by the Dzungars, not far from Lhasa.[16][17]
A second, larger, expedition sent by Emperor Kangxi expelled the Dzungars from Tibet in 1720 and the troops were hailed as liberators. They brought Kelzang Gyatso with them from Kumbum to Lhasa and he was installed as the seventh Dalai Lama in 1721.[18]
After him [Jamphel Gyatso the VIIIth Dalai Lama (1758–1804)], the IXth and Xth Dalai Lamas died before attaining their majority: one of them is credibly stated to have been murdered and strong suspicion attaches to the other. The XIth and XIIth were each enthroned but died soon after being invested with power. For 113 years, therefore, supreme authority in Tibet was in the hands of a Lama Regent, except for about two years when a lay noble held office and for short periods of nominal rule by the XIth and XIIth Dalai Lamas.It has sometimes been suggested that this state of affairs was brought about by the Ambans—the Imperial Residents in Tibet—because it would be easier to control the Tibet through a Regent than when a Dalai Lama, with his absolute power, was at the head of the government. That is not true. The regular ebb and flow of events followed its set course. The Imperial Residents in Tibet, after the first flush of zeal in 1750, grew less and less interested and efficient. Tibet was, to them, exile from the urbanity and culture of Peking; and so far from dominating the Regents, the Ambans allowed themselves to be dominated. It was the ambition and greed for power of Tibetans that led to five successive Dalai Lamas being subjected to continuous tutelage.[19]
Thubten Jigme Norbu, the elder brother of the present 14th Dalai Lama, describes these unfortunate events as follows:
It is perhaps more than a coincidence that between the seventh and the thirteenth holders of that office, only one reached his majority. The eighth, Gyampal Gyatso, died when he was in his thirties, Lungtog Gyatso when he was eleven, Tsultrim Gyatso at eighteen, Khadrup Gyatso when he was eighteen also, and Krinla Gyatso at about the same age. The circumstances are such that it is very likely that some, if not all, were poisoned, either by loyal Tibetans for being Chinese-appointed impostors, or by the Chinese for not being properly manageable.[20]
Thubten Gyatso, the 13th Dalai Lama, assumed ruling power from the monasteries, which previously had great influence on the Regent, during 1895. Due to his two periods of exile in 1904–1909, to escape the British invasion of 1904, and from 1910–1912 to escape a Chinese invasion, he became well aware of the complexities of international politics and was the first Dalai Lama to become aware of the importance of foreign relations. After his return from exile in India and Sikkim during January 1913, he assumed control of foreign relations and dealt directly with the Maharaja and the British Political officer in Sikkim and the king of Nepal rather than letting the Kashag or parliament do it.[21]
Thubten Gyatso issued a Declaration of Independence for his kingdom in Central Tibet from China during the summer of 1912 and standardised a Tibetan flag, though no other sovereign state recognized the independence.[22] He expelled the Ambans and all Chinese civilians in the country, and instituted many measures to modernise Tibet. These included provisions to curb excessive demands on peasants for provisions by the monasteries and tax evasion by the nobles, setting up an independent police force, the abolishment of the death penalty, extension of secular education, and the provision of electricity throughout the city of Lhasa in the 1920s.[23] Thubten Gyatso died in 1933.
The 14th Dalai Lama was not formally enthroned until 17 November 1950, during the People's Republic of China invasion of the kingdom. In 1951, he and the Tibetan government formally accepted the Seventeen Point Agreement by which Tibet was formally incorporated into the People's Republic of China. Fearing for his life in the wake of a revolt in Tibet in 1959, the 14th Dalai Lama fled to India where he has led a government in exile since.[24][25] With the aim of launching guerrilla operations against the Chinese, the CIA funded the Dalai Lama $1.7 million a year in the 1960s.[26] In 2001, he ceded his absolute power over the government to an elected parliament of selected Tibetan exiles. His original goal was full independence for Tibet, but by the late 1980s, he was seeking high-level autonomy instead.[27] He is still seeking greater autonomy from China, although Dolma Gyari, deputy speaker of the parliament-in-exile has stated "If the middle path fails in the short term, we will be forced to opt for complete independence or selfdetermination as per the UN charter".[28]
Starting with the 5th Dalai Lama and until the 14th Dalai Lama's flight into exile during 1959, the Dalai Lamas spent winters at the Potala Palace and summers at the Norbulingka palace and park. Both are in Lhasa and approximately 3 km apart.
Following the failed 1959 Tibetan uprising, the 14th Dalai Lama sought refuge in India. The then Indian Prime Minister, Jawaharlal Nehru, allowed in the Dalai Lama and his coterie of Tibetan government officials. The Dalai Lama has since lived in exile in Dharamshala, in the state of Himachal Pradesh in northern India, where the Central Tibetan Administration is also established. Tibetan refugees have constructed and opened many schools and Buddhist temples in Dharamshala.[29]
By the Himalayan tradition, phowa (Tibetan) is the discipline that transfers the mindstream to the intended body. Upon the death of the Dalai Lama and consultation with the Nechung Oracle, a search for the Lama's reincarnation, or yangsi (yang srid), is conducted. Traditionally it has been the responsibility of the High Lamas of the Gelugpa Tradition and the Tibetan government to find his reincarnation. The process can take around two or three years to identify the Dalai Lama, and for the 14th, Tenzin Gyatso it was four years before he was found. The search for the Dalai Lama has usually been limited historically to Tibet, although the third tulku was born in Mongolia. Tenzin Gyatso, though, has stated that he will not be reborn in the People's Republic of China.[30] In his autobiography, Freedom In Exile, he states that if Tibet is not free, he will reincarnate elsewhere."
The High Lamas used several ways in which they can increase the chances of finding the reincarnation. High Lamas often visit the holy lake, called Lhamo La-tso, in central Tibet and watch for a sign from the lake itself. This may be either a vision or some indication of the direction in which to search and this was how Tenzin Gyatso was found. It is said that Palden Lhamo, the female guardian spirit of the sacred lake, Lhamo La-tso, promised Gendun Drup, the 1st Dalai Lama in one of his visions "that she would protect the reincarnation lineage of the Dalai Lamas." Ever since the time of Gendun Gyatso, the 2nd Dalai Lama, who formalised the system, the Regents and other monks have gone to the lake to seek guidance on choosing the next reincarnation through visions while meditating there.[31]
The particular form of Palden Lhamo at Lhamo La-tso is Gyelmo Maksorma, "The Victorious One who Turns Back Enemies". The lake is sometimes referred to as "Pelden Lhamo Kalideva", which indicates that Palden Lhamo is an emanation of the goddess Kali, the shakti of the Hindu God Shiva.[32]
Lhamo Latso ... [is] a brilliant azure jewel set in a ring of grey mountains. The elevation and the surrounding peaks combine to give it a highly changeable climate, and the continuous passage of cloud and wind creates a constantly moving pattern on the surface of the waters. On that surface visions appear to those who seek them in the right frame of mind.[33]
It was here that during 1935, the Regent, Reting Rinpoche, received a clear vision of three Tibetan letters and of a monastery with a jade-green and gold roof, and a house with turquoise roof tiles, which led to the discovery of Tenzin Gyatso, the 14th Dalai Lama.[34][35][36]
High Lamas may also have a vision by a dream or if the Dalai Lama was cremated, they will often monitor the direction of the smoke as an indication of the direction of the rebirth.[30]
Once the High Lamas have found the home and the boy they believe to be the reincarnation, the boy undergoes a series of tests to affirm the rebirth. They present a number of artifacts, only some of which belonged to the previous Dalai Lama, and if the boy chooses the items which belonged to the previous Dalai Lama, this is seen as a sign, in conjunction with all of the other indications, that the boy is the reincarnation.
If there is only one boy found, the High Lamas will invite Living Buddhas of the three great monasteries together with secular clergy and monk officials, to confirm their findings and will then report to the Central Government through the Minister of Tibet. Later a group consisting of the three major servants of Dalai Lama, eminent officials and troops will collect the boy and his family and travel to Lhasa, where the boy would be taken, usually to Drepung Monastery to study the Buddhist sutra in preparation for assuming the role of spiritual leader of Tibet.[30]
However, if there are several possibilities of the reincarnation, in the past regents and eminent officials and monks at the Jokhang in Lhasa, and the Minister to Tibet would decide on the individual by putting the boys' names inside an urn and drawing one lot in public if it was too difficult to judge the reincarnation initially.[37]
This article contains Chinese text. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Chinese characters. |
This article contains Indic text. Without proper rendering support, you may see question marks or boxes, misplaced vowels or missing conjuncts instead of Indic text. |
There have been 14 recognised reincarnations of the Dalai Lama:
Name | Picture | Lifespan | Recognised | Enthronement | Tibetan/Wylie | Tibetan pinyin/Chinese | Alternative spellings | |
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1 | Gendun Drup | 1391–1474 | – | N/A[38] | དགེ་འདུན་འགྲུབ་ dge 'dun 'grub |
Gêdün Chub 根敦朱巴 |
Gedun Drub Gedün Drup Gendun Drup |
|
2 | Gendun Gyatso | 1475–1542 | – | N/A[38] | དགེ་འདུན་རྒྱ་མཚོ་ dge 'dun rgya mtsho |
Gêdün Gyaco 根敦嘉措 |
Gedün Gyatso Gendün Gyatso |
|
3 | Sonam Gyatso | 1543–1588 | ? | 1578 | བསོད་ནམས་རྒྱ་མཚོ་ bsod nams rgya mtsho |
Soinam Gyaco 索南嘉措 |
Sönam Gyatso | |
4 | Yonten Gyatso | 1589–1617 | ? | 1603 | ཡོན་ཏན་རྒྱ་མཚོ་ yon tan rgya mtsho |
Yoindain Gyaco 雲丹嘉措 |
Yontan Gyatso, Yönden Gyatso | |
5 | Ngawang Lobsang Gyatso | 1617–1682 | 1618 | 1622 | བློ་བཟང་རྒྱ་མཚོ་ blo bzang rgya mtsho |
Lobsang Gyaco 羅桑嘉措 |
Lobzang Gyatso Lopsang Gyatso |
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6 | Tsangyang Gyatso | 1683–1706 | 1688 | 1697 | ཚངས་དབྱངས་རྒྱ་མཚོ་ tshang dbyangs rgya mtsho |
Cangyang Gyaco 倉央嘉措 |
Tsañyang Gyatso |
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7 | Kelzang Gyatso | 1708–1757 | ? | 1720 | བསྐལ་བཟང་རྒྱ་མཚོ་ bskal bzang rgya mtsho |
Gaisang Gyaco 格桑嘉措 |
Kelsang Gyatso Kalsang Gyatso |
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8 | Jamphel Gyatso | 1758–1804 | 1760 | 1762 | བྱམས་སྤེལ་རྒྱ་མཚོ་ byams spel rgya mtsho |
Qambê Gyaco 強白嘉措 |
Jampel Gyatso Jampal Gyatso |
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9 | Lungtok Gyatso | 1805–1815 | 1807 | 1808 | ལུང་རྟོགས་རྒྱ་མཚོ་ lung rtogs rgya mtsho |
Lungdog Gyaco 隆朵嘉措 |
Lungtog Gyatso | |
10 | Tsultrim Gyatso | 1816–1837 | 1822 | 1822 | ཚུལ་ཁྲིམས་རྒྱ་མཚོ་ tshul khrim rgya mtsho |
Cüchim Gyaco 楚臣嘉措 |
Tshültrim Gyatso | |
11 | Khendrup Gyatso | 1838–1856 | 1841 | 1842 | མཁས་གྲུབ་རྒྱ་མཚོ་ mkhas grub rgya mtsho |
Kaichub Gyaco 凱珠嘉措 |
Kedrub Gyatso | |
12 | Trinley Gyatso | 1857–1875 | 1858 | 1860 | འཕྲིན་ལས་རྒྱ་མཚོ་ 'phrin las rgya mtsho |
Chinlai Gyaco 成烈嘉措 |
Trinle Gyatso | |
13 | Thubten Gyatso | 1876–1933 | 1878 | 1879 | ཐུབ་བསྟན་རྒྱ་མཚོ་ thub bstan rgya mtsho |
Tubdain Gyaco 土登嘉措 |
Thubtan Gyatso Thupten Gyatso |
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14 | Tenzin Gyatso | born 1935 | 1937 | 1950 (currently in exile) |
བསྟན་འཛིན་རྒྱ་མཚོ་ bstan 'dzin rgya mtsho |
Dainzin Gyaco 丹增嘉措 |
Tenzing Gyatso |
There has also been one nonrecognised Dalai Lama, Ngawang Yeshey Gyatso, declared 28 June 1707, when he was 25 years old, by Lha-bzang Khan as the "true" 6th Dalai Lama – however, he was never accepted as such by the majority of the population.[17][39][40]
In the mid-1970s, Tenzin Gyatso, the Fourteenth Dalai Lama, told a Polish newspaper that he thought he would be the last Dalai Lama. In a later interview published in the English language press he stated, "The Dalai Lama office was an institution created to benefit others. It is possible that it will soon have outlived its usefulness."[41] These statements caused a furor amongst Tibetans in India. Many could not believe that such an option could even be considered. It was further felt that it was not the Dalai Lama's decision to reincarnate. Rather, they felt that since the Dalai Lama is a national institution it was up to the people of Tibet to decide whether the Dalai Lama should reincarnate.[42]
The government of the People's Republic of China (PRC) has claimed the power to approve the naming of "high" reincarnations in Tibet, based on a precedent set by the Qianlong Emperor of the Qing Dynasty. The Qianlong Emperor instituted a system of selecting the Dalai Lama and the Panchen Lama by a lottery that used a golden urn with names wrapped in clumps of barley. This method was used a few times for both positions during the 19th century, but eventually fell into disuse. In 1995, the Dalai Lama chose to proceed with the selection of the 11th reincarnation of the Panchen Lama without the use of the Golden Urn, while the Chinese government insisted that it must be used. This has led to two rival Panchen Lamas: Gyaincain Norbu as chosen by the Chinese government's process, and Gedhun Choekyi Nyima as chosen by the Dalai Lama.
During September 2007 the Chinese government said all high monks must be approved by the government, which would include the selection of the 15th Dalai Lama after the death of Tenzin Gyatso. Since by tradition, the Panchen Lama must approve the reincarnation of the Dalai Lama, that is another possible method of control.
In response to this scenario, Tashi Wangdi, the representative of the 14th Dalai Lama, replied that the Chinese government's selection would be meaningless. "You can't impose an Imam, an Archbishop, saints, any religion...you can't politically impose these things on people," said Wangdi. "It has to be a decision of the followers of that tradition. The Chinese can use their political power: force. Again, it's meaningless. Like their Panchen Lama. And they can't keep their Panchen Lama in Tibet. They tried to bring him to his monastery many times but people would not see him. How can you have a religious leader like that?"[43]
The Dalai Lama said as early as 1969 that it was for the Tibetans to decide whether the institution of the Dalai Lama "should continue or not".[44] He has given reference to a possible vote occurring in the future for all Tibetan Buddhists to decide whether they wish to recognize his rebirth.[45] In response to the possibility that the PRC may attempt to choose his successor, the Dalai Lama has said he will not be reborn in a country controlled by the People's Republic of China or any other country which is not free.[30][46] According to Robert D. Kaplan, this could mean that "the next Dalai Lama might come from the Tibetan cultural belt that stretches across northern India, Nepal, and Bhutan, presumably making him even more pro-Indian and anti-Chinese".[47]
Wikimedia Commons has media related to: Dalai Lamas |
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Tenzin Gyatso | |
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His Holiness the 14th Dalai Lama | |
Reign | 17 November 1950 – present |
Predecessor | Thubten Gyatso |
Prime Ministers | |
Tibetan | བསྟན་འཛིན་རྒྱ་མཚོ་ |
Wylie | bstan 'dzin rgya mtsho |
Pronunciation | [tɛ̃ ́tsĩ càtsʰo] |
THDL | Tenzin Gyatso |
Chinese | 丹增嘉措 |
Pinyin | Dānzēng Jiācuò |
Father | Choekyong Tsering |
Mother | Diki Tsering |
Born | (1935-07-06) 6 July 1935 (age 76) Taktser, China[1] |
Signature |
The 14th Dalai Lama (religious name: Tenzin Gyatso, shortened from Jetsun Jamphel Ngawang Lobsang Yeshe Tenzin Gyatso, born Lhamo Dondrub,[2] 6 July 1935) is the 14th and current Dalai Lama, as well as the longest lived incumbent. Dalai Lamas are the most influential figures in the Gelugpa lineage of Tibetan Buddhism, although the 14th has consolidated control over the other lineages in recent years. He won the Nobel Peace Prize in 1989, and is also well known for his lifelong advocacy for Tibetans inside and outside Tibet. Tibetans traditionally believe him to be the reincarnation of his predecessors and a manifestation of the Bodhisattva of Compassion.
The Dalai Lama was born in Taktser, Qinghai (also known to Tibetans as Amdo),[3] and was selected as the rebirth of the 13th Dalai Lama two years later, although he was only formally recognized as the 14th Dalai Lama on 17 November 1950, at the age of 15. He inherited control over a government controlling an area roughly corresponding to the Tibet Autonomous Region just as the nascent People's Republic of China wished to assert central control over it. There is a dispute over whether the respective governments reached an agreement for a joint Chinese-Tibetan administration.
During the 1959 Tibetan uprising, which China regards as an uprising of feudal landlords, the Dalai Lama, who regards the uprising as an expression of widespread discontent, fled to India, where he denounced the People's Republic and established a Tibetan government in exile. A charismatic speaker, he has since traveled the world, advocating for the welfare of Tibetans, teaching Tibetan Buddhism and talking about the importance of compassion as the source of a happy life. Around the world, institutions face pressure from China not to accept him. He has spoken about such topics as abortion, economics, firearms, and sexuality, and has been the subject of controversy for his alleged treatment of Dorje Shugden followers and his office's receipt of support from the CIA in the 1960s and early 1970s.[4]
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Lhamo Döndrub (or Thondup) was born on 6 July 1935 to a farming and horse trading family in the small hamlet of Taktser,[1] in the eastern border of the former Tibetan region of Amdo, then already assimilated into the Chinese province of Qinghai.[5][6] He was one of seven siblings to survive childhood. The eldest was his sister Tsering Dolma, eighteen years older. His eldest brother, Thupten Jigme Norbu, had been recognised at the age of eight as the reincarnation of the high Lama Taktser Rinpoche. His sister, Jetsun Pema, spent most of her adult life on the Tibetan Children's Villages project. The Dalai Lama's first language was, in his own words, "a broken Xining language which was (a dialect of) the Chinese language" as his family did not speak the Tibetan language.[7][8]
Tibetans traditionally believe Dalai Lamas to be the reincarnation of their predecessors, each of whom is believed to be a human emanation of the bodhisattva Avalokitesvara. A search party was sent to locate the new incarnation when the boy who was to become the 14th was about two years old.[9] It is said that, amongst other omens, the head of the embalmed body of the thirteenth Dalai Lama, at first facing south-east, had mysteriously turned to face the northeast—indicating the direction in which his successor would be found. The Regent, Reting Rinpoche, shortly afterwards had a vision at the sacred lake of Lhamo La-tso indicating Amdo as the region to search—specifically a one-story house with distinctive guttering and tiling. After extensive searching, the Thondup house, with its features resembling those in Reting's vision, was finally found.
Thondup was presented with various relics, including toys, some of which had belonged to the 13th Dalai Lama and some of which had not. It was reported that he had correctly identified all the items owned by the previous Dalai Lama, exclaiming, "That's mine! That's mine!"[10]
The Chinese Muslim General Ma Bufang did not want the 14th Dalai Lama to succeed his predecessor. Ma Bufang stationed his men to place the Dalai Lama under effective house arrest, saying it was needed for "protection", refusing to permit his leaving to Tibet.[11] He did all he could to delay the transport of the Dalai Lama from Qinghai to Tibet, by demanding massive sums of money in silver.[12] The demanded payment by Ma Bufang was 100,000 Chinese silver dollars.[13]
Lhamo Thondup was recognised formally as the reincarnated Dalai Lama and renamed Jetsun Jamphel Ngawang Lobsang Yeshe Tenzin Gyatso (Holy Lord, Gentle Glory, Compassionate, Defender of the Faith, Ocean of Wisdom) although he was not formally enthroned as the temporal ruler of Tibet until the age of 15; instead, the regent acted as the head of the Kashag until that time. Tibetan Buddhists normally refer to him as Yishin Norbu (Wish-Fulfilling Gem), Kyabgon (Saviour), or just Kundun (Presence). His devotees often call him His Holiness the Dalai Lama, the style employed on the Dalai Lama's website.
Monastic education commenced at the age of six years, his principal teachers being Yongdzin Ling Rinpoche (senior tutor) and Yongdzin Trijang Rinpoche (junior tutor). At the age of 11 he met the Austrian mountaineer Heinrich Harrer, who became his videographer and tutor about the world outside Lhasa. Harrer effectively became one of the young Dalai Lama's tutors, teaching him about the outside world. The two remained friends until Harrer's death in 2006.[14]
During 1959, at the age of 23, he took his final examination at Lhasa's Jokhang Temple during the annual Monlam or prayer Festival. He passed with honours and was awarded the Lharampa degree, the highest-level geshe degree, roughly equivalent to a doctorate in Buddhist philosophy.[9][15]
Historically the Dalai Lamas had political and religious influence in the Western Tibetan area of Ü-Tsang around Lhasa, where the Gelug school of Tibetan Buddhism was popular and the Dalai Lamas held land under their jurisdiction. In 1939, at the age of four, the present Dalai Lama was taken in a procession of lamas to Lhasa.
The Dalai Lama's childhood was spent between the Potala Palace and Norbulingka, his summer residence, both of which are now UNESCO World Heritage Sites.
China asserts that the Kuomintang government ratified the 14th Dalai Lama and that a Kuomintang representative, General Wu Zhongxin, presided over the ceremony. It cites a ratification order dated February 1940, and a documentary film of the ceremony.[16] According to Tsering Shakya, Wu Zhongxin along with other foreign representatives was present at the ceremony, but there is no evidence that he presided over it.[17] He also wrote:
"On 8 July 1949, the Kashag [Tibetan Parliament] called Chen Xizhang, the acting director of the Mongolian and Tibetan Affairs Commission office in Lhasa. He was informed that the Tibetan Government had decided to expel all Chinese connected with the Guomingdang Government. Fearing that the Chinese might organize protests in the streets of Lhasa, the Kashag imposed a curfew until all the Chinese had left. This they did on 14, 17 and 20 July 1949. At the same time the Tibetan Government sent a telegram to General Chiang Kai-shek and to President Liu Zongren informing them of the decision."[18]
During his reign, a border crisis erupted with the Republic of China in 1942. Under orders from the Kuomintang government of Chiang Kai-shek, Ma Bufang repaired Yushu airport to prevent Tibetan separatists from seeking independence.[19] Chiang also ordered Ma Bufang to put his Muslim soldiers on alert for an invasion of Tibet in 1942.[20] Ma Bufang complied, and moved several thousand troops to the border with Tibet.[21] Chiang also threatened the Tibetans with aerial bombardment if they worked with the Japanese. Ma Bufang attacked the Tibetan Buddhist Tsang monastery in 1941.[22] He also constantly attacked the Labrang monastery.[23]
In October 1950 the army of the People's Republic of China marched to the edge of the Dalai Lama's territory and sent a delegation after defeating a legion of the Tibetan army in warlord-controlled Kham. On 17 November 1950, at the age of 15, the 14th Dalai Lama was enthroned formally as the temporal ruler of Tibet.
The Dalai Lama's formal rule was brief. He sent a delegation to Beijing, which ratified the Seventeen Point Agreement for the Peaceful Liberation of Tibet.[24][25] He worked with the Chinese government: in September 1954, together with the 10th Panchen Lama he went to the Chinese capital to meet Mao Zedong and attend the first session of the National People's Congress as a delegate, primarily discussing China's constitution.[26][27] On 27 September 1954, the Dalai Lama was selected as a deputy chairman of the Standing Committee of the National People's Congress,[28][29] a post he officially held until 1964.[30]
In 1956, on a trip to India to celebrate the Buddha's Birthday, the Dalai Lama asked the Prime Minister of India, Jawaharlal Nehru, if he would allow him political asylum should he choose to stay. Nehru discouraged this as a provocation against peace, and reminded him of the Indian Government's non-interventionist stance agreed upon with its 1954 treaty with China.[15] The CIA, with the Korean War only recently over, offered the Dalai Lama assistance. In 1956, a large rebellion broke out in eastern Kham, an ethnically Tibetan region in Sichuan province. To support the rebels, the CIA launched a covert action campaign against the Communist Chinese. A secret military training camp for the Khampa guerrillas was established in at Camp Hale near Leadville, Colorado, in the U.S.[31] The guerrillas attacked Communist forces in Amdo and Kham but were gradually pushed into Central Tibet.
At the outset of the 1959 Tibetan uprising, fearing for his life, the Dalai Lama and his retinue fled Tibet with the help of the CIA's Special Activities Division,[32] crossing into India on 30 March 1959, reaching Tezpur in Assam on 18 April.[33] Some time later he set up the Government of Tibet in Exile in Dharamshala, India,[34] which is often referred to as "Little Lhasa". After the founding of the exiled government he re-established the approximately 80,000 Tibetan refugees who followed him into exile in agricultural settlements.[9] He created a Tibetan educational system in order to teach the Tibetan children the language, history, religion, and culture. The Tibetan Institute of Performing Arts was established[9] in 1959 and the Central Institute of Higher Tibetan Studies[9] became the primary university for Tibetans in India. He supported the refounding of 200 monasteries and nunneries in an attempt to preserve Tibetan Buddhist teachings and the Tibetan way of life.
The Dalai Lama appealed to the United Nations on the rights of Tibetans. This appeal resulted in three resolutions adopted by the General Assembly in 1959, 1961, and 1965,[9] all before the People's Republic was allowed representation at the United Nations.[35] The resolutions called on China to respect the human rights of Tibetans.[9] During 1963, he promulgated a democratic constitution which is based upon the Universal Declaration of Human Rights, creating an elected parliament and an administration to champion his cause. During 1970, he opened the Library of Tibetan Works and Archives in Dharamshala which houses over 80,000 manuscripts and important knowledge resources related to Tibetan history, politics and culture. It is considered one of the most important institutions for Tibetology in the world.[36]
At the Congressional Human Rights Caucus in 1987 in Washington, D.C., the Dalai Lama gave a speech outlining his ideas for the future status of Tibet. The plan called for Tibet to become a democratic "zone of peace" without nuclear weapons, and with support for human rights, that barred the entry of Han Chinese. The plan would later be called the "Strasbourg proposal", because he expanded on the plan at Strasbourg on 15 June 1988. There, he proposed the creation of a self-governing Tibet "in association with the People's Republic of China." This would have been pursued by negotiations with the PRC government, but the plan was rejected by the Tibetan Government-in-Exile during 1991. The Dalai Lama has indicated that he wishes to return to Tibet only if the People's Republic of China agrees not to make any precondition for his return.[37] In the 1970s, the then-Paramount leader Deng Xiaoping set China's sole return requirement to the Dalai Lama as that he "must [come back] as a Chinese citizen.... that is, patriotism".[38]
The Dalai Lama celebrated his seventieth birthday on 6 July 2005. About 10,000 Tibetan refugees, monks and foreign tourists gathered outside his home. Patriarch Alexius II of the Russian Orthodox Church affirmed positive relations with Buddhists.[citation needed] Then President of the Republic of China (Taiwan), Chen Shui-bian, attended an evening celebrating the Dalai Lama's birthday at the Chiang Kai-shek Memorial Hall in Taipei.[39] In October 2008 in Japan, the Dalai Lama addressed the 2008 Tibetan violence that had erupted and that the Chinese government accused him of fomenting. He responded that he had "lost faith" in efforts to negotiate with the Chinese government, and that it was "up to the Tibetan people" to decide what to do.[40]
The Dalai Lama has conducted numerous public initiations in the Kalachakra, and is the author of many books, including books on the topic of Dzogchen, a practice in which he is accomplished. His teaching activities in the U.S. include the following:
In February 2007, the Dalai Lama was named Presidential Distinguished Professor at Emory University in Atlanta, Georgia; it was the first time that he accepted a university appointment.[41] On his April 2008 U.S. tour, he gave lectures at the University of Michigan, Ann Arbor and at Colgate University (New York)[42] Later in July, the Dalai Lama gave a public lecture and conducted a series of teachings at Lehigh University (Pennsylvania).[43]. On May 8, 2011, the University of Minnesota bestowed upon him their highest award, an Honorary Doctor of Letters.[44]
The Dalai Lama met with Pope Paul VI at the Vatican in 1973. He met with Pope John Paul II in 1980 and also later in 1982, 1986, 1988, 1990, and 2003. In 1990, he met in Dharamshala with a delegation of Jewish teachers for an extensive interfaith dialogue.[45] He has since visited Israel three times and met during 2006 with the Chief Rabbi of Israel. In 2006, he met privately with Pope Benedict XVI. He has met with the Archbishop of Canterbury, Dr. Robert Runcie, and other leaders of the Anglican Church in London, Gordon B. Hinckley, President of the Church of Jesus Christ of Latter-day Saints (Mormons), as well as senior Eastern Orthodox Church, Muslim, Hindu, Jewish, and Sikh officials. The Dalai Lama is also currently a member of the Board of World Religious Leaders as part of The Elijah Interfaith Institute[46] and participated in the Third Meeting of the Board of World Religious Leaders in Amritsar, India, on 26 November 2007 to discuss the topic of Love and Forgiveness.[47]
On 6 January 2009, at Gujarat's Mahuva, the Dalai Lama inaugurated an interfaith "World Religions-Dialogue and Symphony" conference convened by Hindu preacher Morari Bapu. This conference explored "ways and means to deal with the discord among major religions", according to Morari Bapu.[48][49] He has stated that modern scientific findings should take precedence where appropriate over disproven religious superstition.[50]
On 12 May 2010, in Bloomington, Indiana (USA)[51] the Dalai Lama, joined by a panel of select scholars, officially launched the Common Ground Project,[52] which he and HRH Prince Ghazi bin Muhammad of Jordan had planned over the course of several years of personal conversations. The project is based on the book Common Ground between Islam and Buddhism.
The Dalai Lama has explained that, from the perspective of the Buddhist precepts, abortion is an act of killing,[53]. He has also clarified that in certain cases abortion could be considered ethically acceptable "if the unborn child will be retarded or if the birth will create serious problems for the parent", which could only be determined on a case-by-case basis.[54] According to some, this relatively nuanced and flexible position is a contrast with apparently dominant cultural attitudes in Tibet, where abortion is reportedly disapproved of, and where despite its free availability, women reportedly do not so avail themselves.[55]
The Dalai Lama says that he is active in spreading India's message of non-violence and religious harmony throughout the world. "I am the messenger of India's ancient thoughts the world over." He has said that democracy has deep roots in India. He says he considers India the master and Tibet its disciple, as great scholars like Nagarjuna went from Nalanda to Tibet to preach Buddhism in the eighth century. He has noted that millions of people lost their lives in violence and the economies of many countries were ruined due to conflicts in the 20th century. " Let the 21st century be a century of tolerance and dialogue."[56]
In 1993, the Dalai Lama attended the World Conference on Human Rights and made a speech titled "Human Rights and Universal Responsibility".[57]
In 2001, he answered the question of a girl in a Seattle school by saying that it is permissible to shoot someone with a gun in self-defense if that person was "trying to kill you," and he emphasized that the shot should not be fatal.[58]
“People think of animals as if they were vegetables, and that is not right. We have to change the way people think about animals. I encourage the Tibetan people and all people to move toward a vegetarian diet that doesn’t cause suffering.”—Dalai Lama[59]
The Dalai Lama advocates compassion for animals and frequently urges people to try vegetarianism or at least reduce their consumption of meat. In Tibet, where historically meat was the most common food, most monks historically have been omnivores, including the Dalai Lamas. The Fourteenth Dalai Lama was raised in a meat-eating family but converted to vegetarianism after arriving in India, where vegetables are much more easily available. He spent many years as a vegetarian, but after contracting Hepatitis in India and suffering from weakness, his doctors ordered him to eat meat on alternating days, which he did for several years. He tried switching back to a vegetarian diet, but once again returned to limited consumption of meat. This attracted public attention when, during a visit to the White House, he was offered a vegetarian menu but declined by replying, as he is known to do on occasion when dining in the company of non-vegetarians, "I'm a Tibetan monk, not a vegetarian".[60] His own home kitchen, however, is completely vegetarian.[61]
The Dalai Lama has referred to himself as a Marxist and has articulated criticisms of capitalism. He reports hearing of communism when he was very young, but only in the context of the destruction of Communist Mongolia. It was only when he went on his trip to Beijing that he studied Marxist theory. At that time, he reports, "I was so attracted to Marxism, I even expressed my wish to become a Communist Party member", citing his favorite concepts of self-sufficiency and equal distribution of wealth. He does not believe that China implemented "true Marxist policy",[62] and thinks the historical communist states such as the Soviet Union "were far more concerned with their narrow national interests than with the Workers' International".[63] Of capitalism, he said that in China, "millions of people's living standards improved", but that it "is only how to make profits", whereas Marxism has "moral ethics".[64]
"Of all the modern economic theories, the economic system of Marxism is founded on moral principles, while capitalism is concerned only with gain and profitability. Marxism is concerned with the distribution of wealth on an equal basis and the equitable utilisation of the means of production. It is also concerned with the fate of the working classes — that is, the majority — as well as with the fate of those who are underprivileged and in need, and Marxism cares about the victims of minority-imposed exploitation. For those reasons the system appeals to me, and it seems fair."
The Dalai Lama is outspoken in his concerns about environmental problems, frequently giving public talks on themes related to the environment. He has pointed out that many rivers in Asia originate in Tibet, and that the melting of Himalayan glaciers could affect the countries in which the rivers flow.[65] He acknowledged official Chinese laws against deforestation in Tibet, but is cynical because of possible official corruption.[66] He was quoted as saying "ecology should be part of our daily life";[67] personally, he takes showers instead of baths, and turns lights off when he leaves a room.[65] Around 2005, he has started campaigning for wildlife conservation, including by issuing a religious ruling against wearing tiger and leopard skins as garments.[68][69] The Dalai Lama supports the anti-whaling position in the whaling controversy, but has criticized the activities of groups such as the Sea Sheppards which carry out violence against property.[70] Ahead of the 2009 United Nations Climate Change Conference, he urged national leaders to put aside domestic concerns and take collective action against climate change.[71]
A monk since childhood, the Dalai Lama has said that sex offers fleeting satisfaction and leads to trouble later, while chastity offers a better life and "more independence, more freedom".[72] He has observed that problems arising from conjugal life sometimes even lead to suicide or murder.[73] He has asserted that all religions have the same view about adultery.[74]
In his discussions of the traditional Buddhist view on appropriate sexual behavior, he explains the concept of "right organ in the right object at the right time," which historically has been interpreted as indicating that oral, manual and anal sex (both homosexual and heterosexual) are not appropriate in Buddhism or for Buddhists, yet he also says that in modern times all common, consensual sexual practices that do not cause harm to others are ethically acceptable and that society should not discriminate against gays and lesbians and should accept and respect them from a secular point of view.[75] In a 1994 interview with OUT Magazine, the Dalai Lama clarified his personal opinion on the matter by saying, "If someone comes to me and asks whether homosexuality is okay or not, I will ask 'What is your companion's opinion?'. If you both agree, then I think I would say, 'If two males or two females voluntarily agree to have mutual satisfaction without further implication of harming others, then it is okay.'"[76]
In his 1996 book Beyond Dogma, he described a traditional Buddhist definition of an appropriate sexual act as follows: "A sexual act is deemed proper when the couples use the organs intended for sexual intercourse and nothing else... Homosexuality, whether it is between men or between women, is not improper in itself. What is improper is the use of organs already defined as inappropriate for sexual contact."[77] He elaborated in 1997, explaining that the basis of that teaching was unknown to him and acknowledging that "some of the teachings may be specific to a particular cultural and historic context," while clarifying the historical Buddhist position (in contrast with his personal opinion) by saying, "Buddhist sexual proscriptions ban homosexual activity and heterosexual sex through orifices other than the vagina, including masturbation or other sexual activity with the hand... From a Buddhist point of view, lesbian and gay sex is generally considered sexual misconduct". Nonetheless, he reiterated, Buddhism calls for respect, compassion, and equal treatment for all, including homosexuals.[78]
On gender equality and sexism, the Dalai Lama proclaimed at the National Civil Rights Museum in Memphis, Tennessee in 2009: "I call myself a feminist. Isn't that what you call someone who fights for women's rights?"[79]
The twelfth Samding Dorje Phagmo (the only prominent female tulku in Tibet) was quoted in Xinhua as saying that "The sins of the Dalai Lama and his followers seriously violate the basic teachings and precepts of Buddhism and seriously damage traditional Tibetan Buddhism's normal order and good reputation", adding that "Old Tibet was dark and cruel, the serfs lived worse than horses and cattle."[80]
During a teaching tour of the UK in May 2008, members of the Western Shugden Society[81][82] came out to demonstrate against the banning of a prayer to Dorje Shugden,[81] which they call religious persecution.[82] Similar protests occurred in Sydney when the Dalai Lama arrived in Australia in June 2008.[83] The Dalai Lama says he had not banned the practice,[81] but strongly discourages it as he feels it promotes a spirit as being more important than Buddha, and that it may encourage cult-like practices and sectarianism within Tibetan Buddhism.[84] The Shugden worshipers in India protest that they are denied admission to hospitals, stores, and other social services provided by the local Tibetan community.[85]
Another controversy associated with the Dalai Lama is the recognition of the seventeenth Karmapa. Two factions of the Kagyu school of Tibetan Buddhism have chosen two different Karmapas, leading to a deep division within the Kagyu school. The Dalai Lama has given his support to Urgyen Trinley Dorje, while supporters of Trinley Thaye Dorje claim that the Dalai Lama has no authority in the matter, nor is there a historical precedent for a Dalai Lama involving himself in an internal Kagyu dispute.[86] In his 2001 address at the International Karma Kagyu Conference, Kunzig Shamar Rinpoche—one of the four Karma Kagyu regents—accused the Dalai Lama of adopting a "divide and conquer" policy to eliminate any potential political rivalry arising from within the Kagyu school.[87] For his side, the Dalai Lama accepted the prediction letter presented by Tai Situ Rinpoche (another Karma Kagyu regent) as authentic, and therefore Tai Situ Rinpoche's recognition of Urgyen Trinley Dorje, also as correct.[88] Tibet observer Julian Gearing suggests that there might be political motives to the Dalai Lama's decision: "The Dalai Lama gave his blessing to the recognition of [Urgyen] Trinley, eager to win over the formerly troublesome sect [the Kagyu school], and with the hope that the new Karmapa could play a role in a political solution of the 'Tibet Question.' ...If the allegations are to be believed, a simple nomad boy was turned into a political and religious pawn."[89] However, according to Tsurphu Labrang, articles by Julian Gearing on this subject are biased, unverified and without crosschecking of basic facts.[90]
In October 1998, the Dalai Lama's administration acknowledged that it received $1.7 million a year in the 1960s from the U.S. government through the Central Intelligence Agency (CIA), and also trained a resistance movement in Colorado.[91] When asked by CIA officer John Kenneth Knaus in 1995 whether the organisation did a good or bad thing in providing its support, the Dalai Lama replied that though it helped the morale of those resisting the Chinese, "thousands of lives were lost in the resistance" and further, that "the U.S. Government had involved itself in his country's affairs not to help Tibet but only as a Cold War tactic to challenge the Chinese."[92]
The Chinese press has criticized the Dalai Lama for his close ties with India. His 2010 remarks at the International Buddhist Conference in Gujarat saying that he was "Tibetan in appearance, but an Indian in spirituality" and referral to himself as a "son of India" in particular led the People's Daily to opine, "Since the Dalai Lama deems himself an Indian rather than Chinese, then why is he entitled to represent the voice of the Tibetan people?"[93] Dhundup Gyalpo of the Tibet Sun shot back that Tibetan religion could be traced back to Nalanda in India, and that Tibetans have no connection to Chinese "apart... from a handful of culinary dishes".[94] The People's Daily stressed the links between Chinese Buddhism and Tibetan Buddhism and accused the Dalai Lama of "betraying southern Tibet to India".[93] Two years earlier in 2008, the Dalai Lama said for the first time that the territory, which India claims as part of Arunachal Pradesh, is part of India, citing the disputed 1914 Simla Accord.[95]
The Dalai Lama's appeal is variously ascribed to his charismatic personality, international fascination with Buddhism, his universalist values, international sympathy for the Tibetans, and western sinophobia.[96] In the 1990s, many films were released by the American film industry about Tibet, including biopics of the Dalai Lama. This is attributed to both the Dalai Lama's 1989 Nobel Peace Prize as well as to the euphoria following the Fall of Communism. The most notable films, Kundun and Seven Years in Tibet (both released in 1997), portrayed "an idyllic pre-1950 Tibet, with a smiling, soft-spoken Dalai Lama at the helm – a Dalai Lama sworn to non-violence": portrayals the Chinese government decried as ahistorical.[97] One South African official publicly criticised the Dalai Lama's politics and lamented a taboo on criticism of him, saying "To say anything against the Dalai Lama is, in some quarters, equivalent to trying to shoot Bambi".[98]
Critics of the news and entertainment media coverage of the controversy charge that feudal Tibet was not as benevolent as popularly portrayed. The penal code before 1913 included forms of judicial mutilation and capital punishment to enforce a social system controversially described as both slavery and serfdom.[99] In response, the Dalai Lama agreed many of old Tibet's practices needed reform. His predecessor had banned extreme punishments and the death penalty.[100] And he had started some reforms like removal of debt inheritance during the early years of his government under the People's Republic of China in 1951.[101]
The Dalai Lama has his own page on Facebook.[102]
The Dalai Lama has been successful in gaining Western sympathy for himself and the cause of greater Tibetan autonomy or independence, including vocal support from numerous Hollywood celebrities, most notably the actors Richard Gere and Steven Seagal, as well as lawmakers from several major countries.[103]
The Dalai Lama has received numerous awards over his spiritual and political career.[104] In 1959, he received the Ramon Magsaysay Award for Community Leadership.[105] On 22 June 2006, he became one of only five people ever to be recognised with Honorary Citizenship by the Governor General of Canada. On 28 May 2005, he received the Christmas Humphreys Award from the Buddhist Society in the United Kingdom. After the Tiananmen Square protests of 1989, the Norwegian Nobel Committee awarded the Dalai Lama the 1989 Nobel Peace Prize.[106] The Committee officially gave the prize to the Dalai Lama for "the struggle of the liberation of Tibet and the efforts for a peaceful resolution"[107] and "in part a tribute to the memory of Mahatma Gandhi" [108] although the President of the Committee also said that the prize was intended to put pressure on China,[109] who was reportedly infuriated that the award was given to a separatist.[106] In 2012, the Dalai Lama was awarded the Templeton Prize.[110] He later donated the entire prize money to a an Indian charity, Save the Children.[111]
In May 2007, Chhime Rigzing, a senior spokesman for his office, stated that the Dalai Lama was moving into "retirement",[112] but in 2008 the Dalai Lama himself ruled out such a move, saying "There is no... question of retirement."[113] Rigzing stated[when?] "The political leadership will be transferred over a period of time but he will inevitably continue to be the spiritual leader". The Dalai Lama announced he would like the Tibetan Parliament in Exile to have more responsibility over the Central Tibetan Administration.
In response to the 2008 Tibetan unrest,[114] on 18 March 2008 the Dalai Lama threatened to step down,[115] which would be a first for a Dalai Lama.[116][117] Aides later clarified that this threat was predicated on a further escalation of violence, and that he did not presently have the intention of leaving his political or spiritual offices.[118]
In the ensuing months, he held meetings aimed at discussing the future institution of the Dalai Lama, including "[A] conclave, like in the Catholic Church, a woman as my successor, no Dalai Lama anymore, or perhaps even two", referring to the possibility of having both his approved successor and China's approved successor both claiming the title. He has clarified that his goal is to relinquish all temporal power and to no longer play a "pronounced spiritual role" and have a simpler monastic life.[119]
In a speech given on 10 March 2011, the 14th Dalai Lama stated that he will propose changes to the constitution of the Tibetan government in exile which will remove the Dalai Lama's role as head of state, replacing him with an elected leader. If accepted by the Tibetan parliament in exile, this will constitute the Dalai Lama's retirement from his formal political role, although he will retain his position as a religious dignitary.[120] He formally submitted his resignation as political leader to the Tibetan Parliament-in-exile in Dharamshala, India, on 14 March 2011.[121]
On May 29, 2011, "His Holiness the Dalai Lama ... ratified the amendment to the charter of Tibetans delegating his administrative and political authorities to the democratically elected leaders of the Central Tibetan Administration." [122]
On 24 September 2011, the Dalai Lama issued the following statement concerning his reincarnation:
When I am about ninety I will consult the high Lamas of the Tibetan Buddhist traditions, the Tibetan public, and other concerned people who follow Tibetan Buddhism, and re-evaluate whether the institution of the Dalai Lama should continue or not. On that basis we will take a decision. If it is decided that the reincarnation of the Dalai Lama should continue and there is a need for the Fifteenth Dalai Lama to be recognized, responsibility for doing so will primarily rest on the concerned officers of the Dalai Lama’s Gaden Phodrang Trust. They should consult the various heads of the Tibetan Buddhist traditions and the reliable oath-bound Dharma Protectors who are linked inseparably to the lineage of the Dalai Lamas. They should seek advice and direction from these concerned beings and carry out the procedures of search and recognition in accordance with past tradition. I shall leave clear written instructions about this. Bear in mind that, apart from the reincarnation recognized through such legitimate methods, no recognition or acceptance should be given to a candidate chosen for political ends by anyone, including those in the People’s Republic of China.[123]
On 3 October 2011, the Dalai Lama repeated his statement in an interview with Canadian Television. He added that Chinese laws banning the selection of successors based on reincarnation will not impact his decisions. "Naturally my next life is entirely up to me. No one else. And also this is not a political matter," he said in the interview. The Dalai Lama also added that he was not decided on whether he would reincarnate or if he would be the last Dalai Lama.[124]
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14th Dalai Lama
Born: 6 July 1935 |
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Buddhist titles | ||
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Preceded by Thubten Gyatso |
Dalai Lama 1935–present Recognised in 1937; enthroned in 1940 |
Incumbent Heir: 15th Dalai Lama |
Political offices | ||
Preceded by Ngawang Sungrab Thutob Regent |
Ruler of Tibet 1950–1959 Part of the People's Republic of China from 1951 |
Position abolished |
New office | Head of State of the Central Tibetan Administration 1959–present |
Incumbent |
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Persondata | |
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Name | Gyatso, Tenzin |
Alternative names | Dalai Lama (honorific); བསྟན་འཛིན་རྒྱ་མཚོ་ (Tibetan); Rgya-mtsho, Bstan-'dzin (Wylie) |
Short description | Dalai Lama |
Date of birth | 6 July 1935 |
Place of birth | Takster, Qinghai, Tibet |
Date of death | |
Place of death |