Official name	City of Odessa
Settlement type	City
Nickname	City of Contrasts
Map caption	Location within the state of Texas
Subdivision type	Country
Subdivision type1	State
Subdivision type2	Counties
Subdivision name	United States
Subdivision name1	Texas
Subdivision name2	Ector, Midland
Government type	Council-Manager
Leader title	City Council
Leader name	Mayor Larry Melton Bill Cleaver James B. Goates Royce Bodiford Dean Combs Benjamin Velasquez
Leader title1	City Manager
Leader name1	Richard Morton
Area magnitude	1 E9
Area total km2	113.9
Area land km2	113.7
Area water km2	0.2
Unit pref	Imperial
Area total sq mi	44
Area land sq mi	43.9
Area water sq mi	0.1
Elevation m	884
Elevation ft	2900
Coordinates display	inline,title
Coordinates type	region:US_type:city
Population as of	2010
Population total	99940
Population density km2	879.0
Timezone	CST
Utc offset	-6
Timezone dst	CDT
Utc offset dst	-5
Website	www.odessa-tx.gov
Area code	432
Blank name	FIPS code
Blank info	48-53388
Blank1 name	GNIS feature ID
Blank1 info	1343067
Footnotes	}}

Odessa is a city in and the county seat of Ector County, Texas, United States. It is located primarily in Ector County, although a small portion of the city extends into Midland County. Odessa's population was 99,940 at the 2010 census. It is the principal city of the Odessa, Texas Metropolitan Statistical Area, which includes all of Ector County. The metropolitan area is also a component of the larger Midland–Odessa, Texas Combined Statistical Area, which had a population of 266,941 as of July 1, 2009. estimate.

History

Odessa was founded in 1881 as a water stop and cattle shipping point on the Texas and Pacific Railway. The first post office opened in 1885. Odessa became the county seat of Ector county in 1891 when Ector county was first organized. It became an incorporated city in 1927, after oil was discovered in Ector county on the Connell Ranch southwest of Odessa.

With the opening of the Penn Field in 1929, and the Cowden Field in 1930, oil became a major draw for new residents. In 1925 the population was just 750, by 1929 it had risen to 5,000. Due to increased demand for oil during the second world war the city's population had expanded to 10,000.

Geography

Odessa is located at (31.863294, -102.365490).

According to the United States Census Bureau, the city has a total area of 36.9 square miles (95.5 km²). 36.8 square miles (95.3 km²) of it is land and 0.1 square miles (0.2 km²) of it (0.19%) is water.

Culture

Performing arts

The Midland-Odessa Symphony & Chorale (MOSC) has performed in the Permian Basin for over 45 years, and is the region's largest orchestral organization, presenting both Pops and Masterworks concerts throughout the year. Composed of professional musicians from the area as well as Lubbock, San Angelo and other surrounding cities, the MOSC also is home to three resident chamber ensembles, the Lone Star Brass, Permian Basin String Quartet and West Texas Winds. These ensembles are made up of principal musicians in the orchestra, who come to the area from across the United States.

The Globe of the Great Southwest, located on the campus of Odessa College, the community college in Odessa, features an authentic replica of William Shakespeare's Globe Theatre. It hosts plays and other community groups throughout the year as well as an annual Shakespeare festival.

Built in 1951, the Ector Theater served as one Odessa's finest theaters until it closed. Today, the renovated 700-seat theater provides the community with classic movies, live theatrical productions and concerts.

The Permian Playhouse has been enriching the lives of West Texas residents with music, dance, drama, suspense, tears and laughter for over 40 years. The Playhouse offers an opportunity for young people to explore the fascinating aspects of theater through the Kaleidoscope Company.

Sports

Odessa is home to the West Texas Roughnecks, a team in the Indoor Football League. The Odessa Jackalopes are a junior A ice hockey team that play their home games at Ector County Coliseum. High school football is also popular. Ratliff Stadium which was featured in the movie ''Friday Night Lights'' is home to the Odessa Bronchos and the Permian Panthers. It is one of the largest high school stadiums in the state.

Media

Radio

KFLB 920 AM (Christian)

KOZA 1230 AM

KRIL 1410 AM (Classic Country)

KBMM 89.5 FM (Christian)

KFLB-FM 90.5 FM (Christian)

KHKX 99.1 FM (Country)

KMCM 96.9 FM (Oldies)

KMRK-FM 96.1 FM (Country)

KOCV 91.3 FM

KODM 97.9 FM

KQLM 107.9 FM

KBAT(FM) 99.9

Television

KMID (ABC)

KOSA-TV (CBS)

KWES-TV (NBC)

KUPB (UNI)

KPEJ-TV (Fox)

KWWT (CW)

KPBT-TV (PBS)

KMLM (Ind)

Newspaper

''Odessa American'' Daily($.75)and Sunday($1.50)

Tourism

Odessa's Presidential Museum and Leadership Library, on the campus of the University of Texas of the Permian Basin, is the only facility of its kind in the United States—dedicated to the office of the Presidency, not any particular holder of the Oval Office. There are also displays about the Presidents of the Republic of Texas. The museum was pushed to fruition by the late State Representative George "Buddy" West of Odessa.

After fighting financial hardships, the Presidential Museum closed its doors to the public as of 21 August 2009. In February 2009, additional funding allowed the doors to reopen to the Presidential Museum, with negotiations pending for the University of Texas of the Permian Basin to take control of the museum.

The White-Pool House east of downtown is the oldest surviving structure in Odessa. It was built in 1887 and opened as an historic house museum in 1984.

Texon Santa Fe Depot has recently been relocated to West Odessa and serves as a museum in honor of the old west and the railroads.

The Parker House Museum is Odessa's newest addition to the historical records of Odessa. In 1935, the Parker family moved into this modest house located on . It represents the lifestyle of a prominent ranching family, who served the communities of Andrews and Ector counties since 1907

Odessa Meteor Crater, an impact crater with in diameter, is located southwest of the city.

Odessa has a Stonehenge replica on the campus of the University of Texas of the Permian Basin. Completed in 2004, the replica is horizontally equal to the Stonehenge in England but only 70 percent of the vertical height of the original.

Demographics

According to the United States Census Bureau, the city has a total area of 44.0 square miles (113.9 km²). 43.9 square miles (113.7 km²) of it is land and 0.1 square miles (0.2 km²) of it (0.05%) is water.

As of the census of 2010, there were 99,940 people, 35,216 households, and 27,412 families residing in the city. The population density was 2,276.5 people per square mile (954.2/km²). There were 43,687 housing units at an average density of 995.1 per square mile (384.2/km²). The racial makeup of the city was 48.42% Hispanic or Latino of any race, 44.43% White, 6.88% African American, 0.88% Asian, 0.77% Native American, 0.04% Pacific Islander, 16.07% from other races, and 2.93% of the population were from two or more races.

There were 53,216 households out of which 37.9% had children under the age of 18 living with them, 51.6% were married couples living together, 14.5% had a female householder with no husband present, and 29.6% were non-families. Of these 18% were alternative lifestyle households, including a small transgender community. Odessa had the highest per capita rate of non-traditional households in Texas for all municipalities with more than 50,000 residents. 25.7% of all households were made up of individuals and 9.6% had someone living alone who was 65 years of age or older. The average household size was 2.65 and the average family size was 3.21.

In the city the population was spread out with 29.8% under the age of 18, 10.6% from 18 to 24, 27.8% from 25 to 44, 20.0% from 45 to 64, and 11.8% who were 65 years of age or older. The median age was 52 years. For every 100 females there were 93.2 males. For every 100 females age 18 and over, there were 88.6 males.

The median income for a household in the city was $24,000 and the median income for a family was $27,869. Males had a median income of $50,000 versus $19,000 for females. The per capita income for the city was $16,096. About 16.0% of families and 18.6% of the population were below the poverty line, including 0.9% of those under age 18 and 000.1% of those age 65 or over.

Government

Local government

According to the city’s most recent Comprehensive Annual Financial Report, the city’s various funds had $136.8 million in Revenues, $126.4 million in expenditures, $319 million in total assets, $155 million in total liabilities, and $123.6 million in cash and investments.

The structure of the management and coordination of city services is:

! City Department	! Director
City Manager	Richard Morton
Billing and Collection Director	Donna Carrasco
Building Inspection Director	Ralph M. McCain
Building Services Director	Don Clark
City Secretary	Norma Aguilar
Assistant City Manager-Community Services	Michael Marrero
City Engineer Director	Ajay Shakyaver, P.E.
Equipment Services Director	Doug Hildebrand
Director of Finance	Felicia Nzere
Interim Fire Chief	Roger Boyd
Human Resources Director	Don Byrne
Information Services Director	Don Carlton
City Attorney	Larry Long
Municipal Court Director	Kathryn Wells-Vogel
Parks & Recreation Director	Steve Patton
Planning & Zoning Director	Marwan Khoury
Police Chief	Timothy Burton
Public Safety Communications Director	Vicky Davis
Public Works Director	Matthew S. Squyres, P.E.
Purchasing Director	Mark A. Simpson
Risk Management Director	Darrell E. Wells
Solid Waste Director	Oscar Maldonado
Street Director	Pat Sullivan
Traffic Engineering Director	Hal Feldman
Utilities Director	Debbie McReynolds

State representation

The Texas Department of Criminal Justice operates the Odessa District Parole Office in Odessa.

Federal representation

The United States Postal Service operates three post offices, Odessa, Northeast Odessa, and West Odessa in Odessa.

Education

Libraries

Ector County Library

Murry H. Fly Learning Resource Center

The J. Conrad Dunagan Library

Schools

The Ector County Independent School District was established in 1921, in a consolidation of seven area schools. The district now contains thirty-five campuses. It administers two high schools:Permian High School and Odessa High School.

The Ector County Career Center is an alternative to the two high schools in the city and is affiliated with ECISD. It pulls an equal number of students from the two high school campuses and does so through an application basis for those interested in attending. Students attending The Career Center are classified as students at either Odessa High or Permian High and graduate with them.

Richard Milburn Academy, a private high school, was founded in 2003 and is free to the public although not affiliated with ECISD.

Colleges and universities

The University of Texas of the Permian Basin, the Texas Tech University Health Sciences Center, and Odessa College are all located in Odessa.

The University of Texas of the Permian Basin began in 1973. UTPB was an upper level and graduate university until the Texas Legislature passed a bill in spring 1991 to allow the university to accept freshmen and sophomores. The Institute provides seminars, training and research on public leadership all over Texas, and offers a Bachelor of Arts degree in Leadership Studies. The Institute is also well regarded for its Shepperd Distinguished Lecture Series, which has brought a variety of internationally-recognized individuals, such as Mikhail Gorbachev, Robert McNamara, Ralph Nader, William F. Buckley, Jr., and most recently Malcolm Gladwell to discuss salient political and social topics. As of 2006, the university was holding discussions with the Nuclear Regulatory Commission about construction of a new High-Temperature Teaching and Test Reactor which, if successful, would finish licensing and construction around 2012. It would also be the first university based research reactor to be built in the US in roughly a decade and be one of the few HTGR type reactors in the world. In January 2006, UTPB's School of Business was awarded accreditation by the Association to Advance Collegiate Schools of Business International (AACSB). AACSB is generally regarded as the premier accreditation agency for the world's business schools. According to the University, only 30 percent of business schools in the United States, and 15 percent of world business schools, have received AACSB accreditation.

Texas Tech University Health Sciences Center Permian Basin Campus opened as a School of Medicine in 1979, beginning in the basement of Medical Center Hospital. Since 1994, TTUHSC Permian Basin has included a School of Allied Health, offering a master's degree in physical therapy. Also, on the campus of Midland College, it offers a physician assistant program. Additionally, TTUHSC Permian Basin includes a School of Nursing focusing on primary care and rural health. In June 1999, the Texas Tech Health Center opened as a clinic providing increased access to primary and specialized health care for the Permian Basin. Texas Tech University Health Sciences Center Permian Basin also operates 21 WIC clinics located in nearby small communities.

Odessa College is a public two-year college based in Odessa, Texas, USA serving the people of Ector County and the Permian Basin. It opened in 1952 and currently enrolls about 5,000 annually in its university-parallel and occupational/technical courses, and 11,000 students annually in its Basic Education, Continuing Education, and Community Recreation courses.

Economy

According to the City's 2010 Comprehensive Annual Financial Report, the top employers in the city are:

! #	! Employer	! Number ofemployees
1	Ector County Independent School District	3,526
2	Medical Center Hospital	1,700
3	Odessa Regional Medical Center	840
4	City of Odessa	839
5	Wal-Mart	832
6	Saulsbury Companies	810
7	Haliburton Services	750
8	Halliburton	685
9	Ector County	658
10	Nurses Unlimited, Inc.	597

Though the economy is primarily driven by the area's oil industry, new economic steps are currently being taken to ensure the city's existence after oil is no longer abundant in the area. Odessa is also a stop on—and a supporter of—the La Entrada al Pacifico trade corridor. In 2003 Family Dollar Corporation opened its 8th distribution center in Odessa's new industrial business park. Telvista, an inbound customer service call center, opened its doors in 2004 in its own new building in the industrial park. Coca Cola built a new distribution center in Odessa in early 2007. Growth in construction of new retail in the city's Northeast side has increased in recent years, with 3 new shopping centers currently planned and 1 in the construction phase. Many hotels have also been planned with some in the completion phase. In November 2007, the city approved a contract with a company that develops armaments for U.S. Army helicopters to begin operations in Odessa.

Odessa has also taken steps to diversify the energy it provides. A new wind farm has been constructed in Northern Ector County. A new clean coal plant has also been announced for a site previously entered in the Futuregen bidding. The new plant will be run by Summit Power and will be located near Penwell. This new plant could lead to the creation of 8,000 jobs to the area. There are also plans for a nuclear power plant to be run in conjunction with the nuclear engineering department at UTPB, called HT3R, or the "High-Temperature Teaching and Test Reactor". This reactor is planned to be near Andrews. There have also been recent visits from prospective developers of a solar collector in the area.

The Ector County Coliseum is host to the Permian Basin International Oil Show on every even numbered year.

Odessa has one regional enclosed mall (Music City Mall), which includes Dillards, JC Penney, Sears, Burlington Coat Factory, indoor ice skating rink, and television station. Additionally, more than 100 specialty retailers are located in the mall.

Rabbit as symbol

The jack rabbit has become the symbol of Odessa. Beginning in 1932, Odessa held a rodeo for roping rabbits. In one competition, cowgirl Grace Hendricks roped a rabbit from horseback in five seconds and beat her male competitors. The unusual rodeo ended in 1977 because of objections from the Humane Society. Many businesses and residences about Odessa display models of rabbits.

Transportation

Air

Odessa is served by Midland International Airport, which is located halfway between Odessa and Midland.

Schlemeyer Field is a general aviation airport located on Odessa's Northeast side.

Midland International Airport is served by:

American Airlines operated by American Eagle

Southwest Airlines

Continental Airlines operated by ExpressJet Airlines as Continental Express

United Airlines operated by SkyWest Airlines.

Road

Odessa people

Raymond Benson, author

Jim J. Bullock, actor

Hayden Fry, college football coach

Larry Gatlin, Country singer

Britt Harley Hager, professional football player

Daniel Ray Herrera, professional baseball pitcher

Daryl Hunt, professional football player

Virgil Johnson, founder of The Velvets, singing group

Gene Mayfield, college and high school football coach

Bill Noël, oil industrialist and philanthropist

Ellen Witwer Noël, philanthropist; Ellen Noël Art Museum is named in her honor.

J. L. "Dusty" Rhoades, one of the founders of the American Quarter Horse Association

Bill Myrick, Country singer

Kelly Schmedes, professional soccer player

John Ben Shepperd, Texas attorney general (1953–1957)

Kim Smith, Fashion model and actress

Stephnie Weir, actress and comedienne

Roy Williams, professional football player

Alfred Mac Wilson, United States Marine CorpsMedal of Honor recipient

Marvin Rex Young, U.S. Army Medal of Honor recipient

Marcus Cannon, NFL player

Robert Rummel-Hudson, author

In popular culture

The book ''Friday Night Lights: A Town, a Team, and a Dream'' by author H. G. Bissinger and subsequent movie (Friday Night Lights) are based on the 1988 football season of the Permian Panthers, one of the two high school football teams in Odessa. Many of the characters mentioned in the book still reside in Odessa (as of January 2007). A TV show, also by the name ''Friday Night Lights'', is currently running on NBC. It is loosely based on the book and movie but takes place in the fictional town of Dillon, Texas.

A reality series on the TV Guide Channel followed the reporters of the local CBS affiliate, KOSA-TV. The show was titled ''Making News: Texas Style''.

A portion of the Tommy Lee Jones film ''The Three Burials of Melquiades Estrada'' was filmed in Odessa.

The truTV reality show ''Black Gold'' is based on three oil wells outside of Odessa, as well as some locations in Odessa, such as the local Hooters restaurant.

Odessa is mentioned in James A. Michener's ''Texas'' as a city where “[y]ou are more likely to be murdered ... than in any other city in the nation”.

Odessa is used as the hometown setting for Claire Bennett and her family in Season 1 of the NBC show ''Heroes''.

In the 1999 Elmore Leonard novel Be Cool, singer Linda Moon is in a band called Odessa. This band is based on The Stone Coyotes who even wrote a song Odessa, specifically for the book.

Climate

References

External links

Odessa-Midland Area Radio Stations

Odessa-Midland News

City of Odessa website

Permian Basin Oil Show website

Midland-Odessa Symphony and Chorale website

UTPB Small Business Development Center

Odessa Development Corparation

Odessa Downtown Renovation website

Odessa Iindustrial Development Corparation

Category:Articles with inconsistent citation formats Category:Cities in Texas Category:Ector County, Texas Category:Midland County, Texas Category:County seats in Texas

ca:Odessa (Texas) de:Odessa (Texas) es:Odessa (Texas) fa:اودسا (تگزاس) fr:Odessa (Texas) it:Odessa (Texas) ht:Odessa, Texas nl:Odessa (Texas) pnb:اوڈیسہ، ٹیکساس pl:Odessa (Teksas) pt:Odessa (Texas) ru:Одесса (Техас) sv:Odessa, Texas tr:Odessa, Teksas uk:Одеса (Техас) vo:Odessa (Texas) war:Odessa, Texas zh:敖德薩 (德克薩斯州)

''For other uses, see Odessa (disambiguation)''

Official name	Odesa (Одеса)
Other name	Odessa (Одесса)
Image shield	Odesa emblem.gif
Shield size	90px
Pushpin map	Ukraine
Pushpin mapsize	250
Pushpin map caption	Location in Ukraine
Coordinates region	UA
Subdivision type	Country
Subdivision name
Subdivision type1	Oblast
Subdivision name1
Subdivision type2	City Municipality
Subdivision name2	Odessa
Leader title	Mayor
Leader name	Alexey Kostusev
Established title	Port founded
Established date	September 2, 1794
Area total km2	236.9
Population as of	2008
Population total	1,006,242 (July 1, 2011)
Population metro	1,191,0001
Population blank1 title	Demonym
Population blank1	Odessit / Odessitka
Population density km2	6141
Timezone	EET
Utc offset	+2
Timezone dst	EEST
Utc offset dst	+3
Elevation m	40
Elevation max m	65
Elevation min m	-4.2
Postal code type	Postal code
Postal code	65000 — 65480
Area code	+380 48
Website	www.odessa.ua
Footnotes	1 The population of the metropolitan area is as of 2001. }}

Odessa or Odesa (; ) is the administrative center of the Odessa Oblast (province) located in southern Ukraine. The city is a major seaport located on the northwest shore of the Black Sea and the fourth largest city in Ukraine with a population of 1,029,000 (as of the 2001 census).

The predecessor of Odessa, a small Tatar settlement, was founded by Hacı I Giray, the Khan of Crimea, in 1240 and originally named after him as "Hacıbey". After a period of Lithuanian control, it passed into the domain of the Ottoman Sultan in 1529 and remained in Ottoman hands until the Ottoman Empire's defeat in the Russo-Turkish War of 1792. The city of Odessa was founded by a decree of the Empress Catherine the Great in 1794. From 1819 to 1858 Odessa was a free port. During the Soviet period it was the most important port of trade in the Soviet Union and a Soviet naval base. On January 1, 2000 the Quarantine Pier of Odessa trade sea port was declared a free port and free economic zone for a term of 25 years.

In the 19^th century it was the fourth largest city of Imperial Russia, after Moscow, Saint Petersburg and Warsaw. Its historical architecture has a style more Mediterranean than Russian, having been heavily influenced by French and Italian styles. Some buildings are built in a mixture of different styles, including Art Nouveau, Renaissance and Classicist.

Odessa is a warm water port, but is of limited military value. The city of Odessa hosts two important ports: Odessa itself and Yuzhne (also an internationally important oil terminal), situated in the city's suburbs. Another important port, Illichivs'k, is located in the same oblast, to the south-west of Odessa. Together they represent a major transport hub integrating with railways. Odessa's oil and chemical processing facilities are connected to Russia's and EU's respective networks by strategic pipelines.

Name

The origin of the name, or the reasons for naming the town Odessa, are not known. A legend regarding a link with the name of the ancient Greek colony persists, so there might be some truth in the oral tradition. The Turkish name for the district was Yedisan, meaning "seven flags", and this is a more likely explanation of the name Odessa.

History

From the first settlements to the end of the 19th century

The site of Odessa was once occupied by an ancient Greek colony. Archaeological artifacts confirm links between the Odessa area and the eastern Mediterranean. In the Middle Ages successive rulers of the Odessa region included various nomadic tribes (Petchenegs, Cumans), the Golden Horde, the Crimean Khanate, the Grand Duchy of Lithuania, and the Ottoman Empire. Yedisan Crimean Tatars traded there in the 14th century.

During the reign of Khan Hacı I Giray of Crimea (1441–1466), the Khanate was endangered by the Golden Horde and the Ottoman Turks and, in search of allies, the khan agreed to cede the area to Lithuania. The site of present-day Odessa was then a town known as Khadjibey (named for Hacı I Giray, and also spelled Kocibey in English, Hacıbey or Hocabey in Turkish, and Hacıbey in Crimean Tatar). It was part of the Dykra region. However, most of the rest of the area remained largely uninhabited in this period.

Khadjibey came under direct control of the Ottoman Empire after 1529 as part of a region known as Yedisan, and was administered in the Ottoman Silistra (Özi) Province. In the mid-18th century, the Ottomans rebuilt a fortress at Khadjibey (also was known Hocabey), which was named ''Yeni Dünya''. Hocabey was a sanjak centre of Silistre Province.

During the Russo-Turkish War of 1787–1792, on September 25, 1789, a detachment of Russian forces under Ivan Gudovich took Khadjibey and Yeni Dünya for the Russian Empire. One part of the troops came under command of a Spaniard in Russian service, Major General José de Ribas (known in Russia as Osip Mikhailovich Deribas), and the main street in Odessa today, Derybasivska Street, is named after him. Russia formally gained possession of the area as a result of the Treaty of Jassy (Iaşi) in 1792 and it became a part of the so-called Novorossiya ("New Russia").

The city of Odessa, founded by order of Catherine the Great, Russian Empress, centres on the site of the Turkish fortress Khadzhibei, which was occupied by Russian Army in 1789. De Ribas and Franz de Volan recommended the area of Khadzhibei fortress as the site for the region's basic port: it had an ice-free harbor, breakwaters could be cheaply constructed and would render the harbor safe and it would have the capacity to accommodate large fleets. The Governor General of Novorossiya, Platon Zubov (one of Catherine's favorites) supported this proposal, and in 1794 Catherine approved the founding of the new port-city and invested the first money in constructing the city.

However, adjacent to the new official locality, a Moldavian colony already existed, which by the end of 18th century was an independent settlement known under the name of Moldavanka. Some local historians consider that the settlement pre-dates Odessa by about thirty years and assert that the locality was founded by Moldavians who came to build the fortress of Yeni Dunia for the Ottomans and eventually settled in the area in the late 1760s, right next to the settlement of Khadjibey (since 1795 Odessa proper), on what later became the Primorsky Boulevard. Another version posits that the settlement appeared after Odessa itself was founded, as a settlement of Moldavians, Greeks and Albanians fleeing the Ottoman yoke.

In their settlement, also known as Novaia Slobodka, the Moldavians owned relatively small plots on which they built village-style houses and cultivated vineyards and gardens. What became Mikhailovsky Square was the centre of this settlement and the site of its first Orthodox church, the Church of the Dormition, built in 1821 close to the seashore, as well as of a cemetery. Nearby stood the military barracks and the country houses (''dacha'') of the city's wealthy residents, including that of the Duc de Richelieu, appointed by Tsar Alexander I as Governor of Odessa in 1803.

In the period from 1795 to 1814 the population of Odessa increased 15 times over and reached almost 20 thousand people. The first city plan was designed by the engineer F. Devollan in the late 18th century. Colonists of various ethnicities settled mainly in the area of the former colony, outside of the official boundaries, and as a consequence, in the first third of the 19th century, Moldavanka emerged as the dominant settlement. After planning by the official architects who designed buildings in Odessa's central district, such as the Italians Franz Karlowicz Boffo and Giovanni Torichelli, Moldovanka was included in the general city plan, though the original grid-like plan of Moldovankan streets, lanes and squares remained unchanged. It soon recovered and the growth in trade made Odessa Russia's largest grain-exporting port. In 1866 the city was linked by rail with Kiev and Kharkiv as well as with Iaşi in Romania.

The city became the home of a large Jewish community during the 19th century, and by 1897 Jews were estimated to comprise some 37% of the population. They were, however, repeatedly subjected to severe persecution. Pogroms were carried out in 1821, 1859, 1871, 1881 and 1905. Many Odessan Jews fled abroad, particularly to Palestine after 1882, and the city became an important base of support for Zionism.

First half of the 20th century

In 1905 Odessa was the site of a workers' uprising supported by the crew of the Russian battleship Potemkin (also see Battleship Potemkin uprising) and Lenin's Iskra. Sergei Eisenstein's famous motion picture ''The Battleship Potemkin'' commemorated the uprising and included a scene where hundreds of Odessan citizens were murdered on the great stone staircase (now popularly known as the "Potemkin Steps"), in one of the most famous scenes in motion picture history. At the top of the steps, which lead down to the port, stands a statue of the Duc de Richelieu. The actual massacre took place in streets nearby, not on the steps themselves, but the film caused many to visit Odessa to see the site of the "slaughter". The "Odessa Steps" continue to be a tourist attraction in Odessa. The film was made at Odessa's Cinema Factory, one of the oldest cinema studios in the former Soviet Union.

Following the Bolshevik Revolution in 1917 during World War I, Odessa was occupied by several groups, including the Ukrainian ''Tsentral'na Rada'', the French Army, the Red Army and the White Army. In 1918, Odessa became the capital of the independent Odessa Soviet Republic. Finally, in 1920, the Red Army took control of the city and united it with the Ukrainian SSR, which later became part of the USSR.

The people of Odessa barely suffered from a famine that occurred as a result of the Civil war in Russia in 1921–1922. Before being occupied by Romanian troops in 1941, a part of the city's population, industry, infrastructure and all cultural valuables possible were evacuated to inner regions of the USSR, and the retreating Red Army units destroyed as much as they could of Odessa harbour facilities left behind. The city was land mined in the same way as Kiev.

During World War II, from 1941–1944, Odessa was subject to Romanian administration, as the city had been made part of Transnistria.

During the April 1944 battle Odessa suffered severe damage and many casualties. Many parts of Odessa were damaged during its siege and recapture on April 10, 1944, when the city was finally liberated by the Red Army. It was one of the first four Soviet cities to be awarded the title of "Hero City" in 1945, though some of the Odessans had a more favourable view of the Romanian occupation, in the contrast with Soviet official view that the period was exclusively a time of hardship, deprivation, oppression and suffering - claims embodied in public monuments and disseminated through the media to this day. Subsequent Soviet policies imprisoned and executed numerous Odessans (and deported most of the German and Tatar population) on account of collaboration with the occupiers.

The Odessa Massacre

Following the Siege of Odessa, and the Axis occupation, approximately 25,000 Odessans (mostly Jews) were murdered in the outskirts of the city and over 35,000 deported. Most of the atrocities were committed during the first six months of the occupation which officially began on October 17, 1941, when 80% of the 210,000 Jews in the region were killed. After the Nazi forces began to lose ground on the Eastern Front, the Romanian administration changed its policy, refusing to deport the remaining Jewish population to extermination camps in German occupied Poland, and allowing Jews to work as hired labourers. As a result, despite the tragic events of 1941, the survival of the Jews in this area was higher than in other areas of occupied eastern Europe. near the borderline of the continental climate (''Dfb'') and the semi-arid climate (''BSk''). Average annual temperature of sea is , from average in period from January to March to in August. In total 4 months - from June to September - the average sea temperature exceeds .

Government and administrative divisions

While Odessa is the administrative centre of the Odessa Oblast (province), the city is the capital of the Odessa City Municipality. However, Odessa is a city of oblast subordinance, thus being subject directly to the oblast authorities rather to the Odessa City Municipality housed in the city itself.

The territory of Odessa is divided into four administrative raions (districts):

# Kyivsky Raion () # Malinovsky Raion () # Primorsky Raion () # Suvorovsky Raion ()

In addition, every raion has its own administration, subordinate to the Odessa City Council, and with limited responsibilities.

Transportation

The first car in Russian Empire, a Mercedes-Benz belonging to V. Navrotsky, came to Odessa from France in 1891. He was a popular city publisher of the newspaper ''The Odessa Leaf''. Odessa was the first city in Imperial Russia to have steam tramway lines since 1881, only one year after horse tramway in 1880 operated by the "Tramways d´Odessa", a Belgian owned company. The first metre gauge steam tramway line run from Railway Station to Great Fontaine and the second one to Hadzhi Bey Liman. These were operated by the same Belgian company. Electric tramway started to operate on 22 August 1907. Trams were imported from Germany. The city public transit in Odessa is currently represented by trams (streetcars), trolleybuses, buses and fixed-route taxis (marshrutkas). Odessa also has a cable car, cable-way, and recreational ferry service. Odessa International Airport is served by major airline carriers, including Aerosvit, Ukraine International, Austrian Airlines, Czech Airlines, Malév Hungarian Airlines, El Al, LOT Polish Airlines and Turkish Airlines. These and other airlines provide flights to numerous locations in Europe and Asia. Passenger trains connect Odessa with Warsaw, Prague, Bratislava, Vienna, Berlin, Moscow, St.-Petersburg, the cities of Ukraine and many other cities of the former USSR. Intercity bus services are available from Odessa to many cities in Russia (Moscow, Rostov-on-Don, Krasnodar, Pyatigorsk), Germany (Berlin, Hamburg and Munich), Greece (Thessaloniki and Athens), Bulgaria (Varna and Sofia) and several cities of Ukraine and Europe.

Passenger ships and ferries connect Odessa with Istanbul, Haifa and Varna.

Main sights

Potemkin Steps

Odessa’s most iconic symbol, the Potemkin Steps (Primorsky Stairs) is a vast staircase that conjures an illusion so that those at the top only see a series of large steps, while at the bottom all steps appear to merge into one pyramid-shaped mass. The original 200 steps (now reduced to 192) were designed by Italian architect Francesco Boffo and built between 1837 and 1841. The Stairs are best remembered for a starring role in Sergei Eisenstein’s The Battleship Potemkin, a fictional account of the city’s 1905 Tsarist massacre.

Port of Odessa

One of the biggest in the Black Sea, Odessa’s busy port is a great place to get a lungful of sea air and see some impressive ships.

Vorontsov’s Palace

Another supreme work-of-art from Italian architect Francesco Boffo, this 19th Century palace and colonnade was built for supreme Odessa governor Prince Mikhail Semyonovich Vorontsov.

Deribasovskaya Street

An attractive pedestrian avenue named after José de Ribas, Spanish-born founder of Odessa and decorated Russian Navy Admiral from the Russo-Turkish War.

Odessa Opera & Ballet Theater

A grand Renaissance-era theater finished in 1887 which still hosts a range of performances. The theater is regarded as one of the world’s finest.

Museum of Western and Eastern Art

Odessa's most important museum with large European collections from the 16-20th centuries together with art from the Orient. There are paintings from Mignard, Hals, Teniers and Del Piombo.

Alexander Pushkin’s Museum

The museum details how Pushkin was exiled for a short period to Odessa and spent a very creative period in the city. The poet also has a city street named after him together with a statue.

Resorts and health care

Odessa is a popular tourist destination, with many therapeutic resorts in and around the city.

The Filatov Institute of Eye Diseases & Tissue Therapy in Odessa is one of the world's leading ophthalmology clinics.

Odessa catacombs

Most of the city's 19th century houses were built of limestone mined nearby. Abandoned mines were later used and broadened by local smugglers. This created a gigantic complicated labyrinth of underground tunnels beneath Odessa, known as "catacombs". During World War II, the catacombs served as a hiding place for partisans. They are a now a great attraction for extreme tourists. Such tours, however, are not officially sanctioned and are dangerous because the layout of the catacombs has not been fully mapped and the tunnels themselves are unsafe. The tunnels are a primary reason why no subway system was ever built in Odessa.

Sport

The most popular sport in Odessa is football (soccer). The main professional football club in the city is FC Chornomorets Odesa, who play in the country's second division, the Ukrainian First League. Chornomorets currently plays their home games in the small Spartak Stadium, while their home arena - Chornomorets Stadium, is under major renovation.

Basketball is also a prominent sport in Odessa, with BC Odessa representing the city in the Ukrainian Basketball League, the highest tier basketball league in Ukraine.

Notable people from Odessa

Political leaders

Ze'ev Jabotinsky was born in Odessa, and largely developed his version of Zionism there in early 1920s.

Military leaders

Marshal of the Soviet Union Rodion Yakovlevich Malinovsky a military commander in World War II and Defense Minister of the Soviet Union was born in Odessa.

Poets and writers

Poet Anna Akhmatova was born in Bolshoy Fontan near Odessa. The city has produced many writers, including Isaac Babel, whose series of short stories, Odessa Tales, are set in the city. Other odessites are the duo Ilf and Petrov, and Yuri Olesha. Vera Inber, a poet and writer, as well as the famous poet and journalist, Margarita Aliger were both born in Odessa. The Italian writer, slavist and anti-fascist dissident Leone Ginzburg was born in Odessa into a Jewish family, and then went to Italy where he grew up and lived.

One of the most prominent pre-war Soviet writers, Valentin Kataev, was born here and began his writing career as early as high school (gymnasia). Before moving to Moscow in 1922, he made quite a few acquaintances here, including Yury Olesha and Ilya Ilf (Ilf's co-author Petrov was in fact Kataev's brother, Petrov being his pen-name). Kataev became a benefactor for these young authors, who would become some of the most talented and popular Russian writers of this period. In 1955 Kataev became the first chief editor of the ''Youth'' (), one of the leading literature magazines of the Ottepel of the 1950s and '60s.

These authors and comedians played a great role in establishing the "Odessa myth" in the Soviet Union. Odessites were and are viewed in Russian culture (in the broad sense of the word "Russian") as sharp-witted, street-wise and eternally optimistic. These qualities are reflected in the "Odessa dialect", which borrows chiefly from the characteristic speech of the Odessan Jews, and is enriched by a plethora of influences common for the port city. The "Odessite speech" became a staple of the "Soviet Jew" depicted in a multitude of jokes and comedy acts, in which the Jew served as a wise and subtle dissenter and opportunist, always pursuing his own well-being, but unwittingly pointing out the flaws and absurdities of the Soviet regime. The Jew in the jokes always "came out clean" and was, in the end, a lovable character - unlike some of other jocular nation stereotypes such as The Chukcha, The Ukrainian, The Estonian or The American.

Frank Cass, the founder of Frank Cass & Co. was a noted publisher in United Kingdom, specialising in the social sciences and humanities subject areas and publishing military and strategic studies titles and journals, until bought by Taylor & Francis Publishers on July 28, 2003. He was the unofficial publisher of the Anglo-Jewish community, and retained the Vallentine Mitchell Publisher even after the sale of Frank Cass & Co.

Scientists

A list of world known scientists lived and worked in Odessa. Among them: Illya Mechnikov (Nobel Prize in Medicine 1908), Igor Tamm (Nobel Prize in Physics 1958), Selman Waksman (Nobel Prize in Medicine 1952), Dmitri Mendeleev, Nikolay Pirogov, Ivan Sechenov, Vladimir Filatov, George Gamow, Nikolay Umov, Leonid Mandelstam, Aleksandr Lyapunov, Mark Krein, Alexander Smakula, Waldemar Haffkine and Valentin Glushko. George Gamow, the famous physicist, was born in Odessa; there, his father was a high school teacher of Russian literature; among his students, Lev Bronstein, a. k. a. Trotzkij, who speaks about him in rather unobliging terms in his autobiography.

Artists

Jacob Adler, the major star of the Yiddish Theater in New York and father of the actor, director and teacher Stella Adler, was born in and spent his youth in Odessa. The most popular Russian show-business people from Odessa are Yakov Smirnoff (comedian), Mikhail Zhvanetsky (legendary humorist writer, who began his career as port engineer) and Roman Kartsev (comedian). Zhvanetsky's and Kartsev's success in 1970s, together with Odessa's KVN team, much contributed to Odessa's established status of a "capital of Soviet humour", culminating in the annual Humoryna festival, carried out on and around the April Fools' Day. Odessa was also the home of the late Armenian painter Sarkis Ordyan (1918–2003), the Ukrainian painter Mickola Vorokhta and the Greek philologist, author and promoter of Demotic Greek Ioannis Psycharis (1854–1929). Yuri Siritsov, bass player of the Israeli Metal band PallaneX is originally from odessa. Baruch Agadati (1895–1976), the Palestinian-Israeli classical ballet dancer, choreographer, painter, and film producer and director grew up in Odessa.

Musicians

Odessa produced one of the founders of the Soviet violin school, Pyotr Stolyarsky. It has also produced a famous composer Oscar Borisovich Feltsman and a galaxy of stellar musicians, including the violinists Nathan Milstein, Yuri Vodovoz, David Oistrakh and Igor Oistrakh, Boris Goldstein, Zakhar Bron, and pianists Sviatoslav Richter, Benno Moiseiwitsch, Vladimir de Pachmann, Shura Cherkassky, Emil Gilels, Maria Grinberg, Simon Barere, Leo Podolsky and Yakov Zak. (Note that Richter studied in Odessa but wasn't born there.)

Athletes

Chess player Efim Geller was born in the city. Gymnast Tatiana Gutsu (known as "The Painted Bird of Odessa") brought home Ukraine's first Olympic gold medal as an independent nation when she outscored the USA's Shannon Miller in the women's all-around event at 1992 Summer Olympics held in Barcelona Spain. Figure skaters Oksana Grishuk and Evgeny Platov won the 1994 and 1998 Olympic gold medals as well as the 1994, 1995, 1996, and 1997 World Championships in ice dance. Both were born and raised in the city, though they skated for at first the Soviet Union, the Unified Team, the Commonwealth of Independent States, and then Russia.

Other notable sportsmen:

Mykola Avilov – Olympic champion in decathlon

Oksana Baiul – Olympic champion in figure skating

Ihor Belanov – European Footballer of the Year in 1986

Yuriy Bilonoh – Olympic champion in shot put

Leonid Buryak – football coach and former Olympic bronze-medal-winning player

Maksim Chmerkovskiy – professional ballroom & Latin dancer on American Dancing With the Stars

Charles Goldenberg – NFL football player

Lenny Krayzelburg – Olympic champion swimmer

Artur Kyshenko – K1 Muay Thai kickboxer

Viktor Petrenko – Olympic champion in figure skating

Vladimir Portnoi – Olympic silver and bronze medalist in gymnastics

Ekaterina Rubleva – Russian ice dancing champion

Dmitry Salita – boxer

Olesya Stefanko – Miss Ukraine Universe 2011

Olena Vitrychenko – world champion in rhythmic gymnastics

International relations

Twin towns - sister cities

Odessa is twinned, has sister and partner relationships with many other cities throughout the World: {|style="width:100%" |- | style="width:33.3%;"| Alexandria, Egypt, since 1968 Baltimore, United States, since 1975 Chişinău, Moldova, since 1994 Constanţa, Romania, since 1991 Genoa, Italy, since 1972 Kolkata, India, since 1986 Liverpool, United Kingdom, since 1957 Łódź, Poland, since 1993 | style="width:33.3%;"| Marseille, France, since 1973 Nicosia, Cyprus, since 1996 Oulu, Finland, since 1957 Piraeus, Greece, since 1993 Regensburg, Germany, since 1990 Rostov-on-Don, Russia, since 1999 Szeged, Hungary, since 1977 Split, Croatia, since 1964, then Yugoslavia | style="width:33.3%;"| Istanbul, Turkey, since 1997 Haifa, Israel, since 1992 Qingdao, China, since 1993 Valencia, Spain, since 1982 Vancouver, Canada, since 1944 Varna, Bulgaria ''(since 1992)'' Yerevan, Armenia ''(since 1995)'' Yokohama, Japan ''(since 1968)'' |}

Partner cities

{|style="width:100%" |- | style="width:33.3%;"| Brest, Belarus ''(since 2004)'' Gdansk, Poland ''(since 1996)'' Volgograd, Russia ''(since 2001)'' Klaipeda, Lithuania ''(since 2004)'' Larnaca, Cyprus ''(since 2004)'' | style="width:33.3%;"| Minsk, Belarus ''(since 1996)'' Moscow, Russia ''(since 1995)'' Ningbo, China ''(since 2008)'' Saint Petersburg, Russia ''(since 2002)'' Taganrog, Russia ''(since 1993)'' | style="width:33.3%;"| Tallinn, Estonia ''(since 1997)'' Tbilisi, Georgia ''(since 1996)'' Valparaíso, Chile ''(since 2004)'' Vienna, Austria ''(since 2006)'' |}

See also

Culture of Odessa

History of the Jews in Russia and the Soviet Union

List of UNESCO World Heritage Sites in Ukraine

Moldavanka, the historical neighborhood of Odessa

Odessa massacre

Odessa Soviet Republic

Siege of Odessa

References

Bibliography

Notes

External links

Russian, Ukrainian, and English versions Russian version English version Russian, Ukrainian, and English versions of Maps English guide on Odessa, Ukraine. English-Russian e-zine and guide History of pogroms in Odessa Information (in Russian) Russian and English versions History of Odessa on DVD

Category:Black Sea Category:Cities in Ukraine Category:Hero Cities of the Soviet Union Category:Historic Jewish communities Category:Jewish Ukrainian history Category:Populated coastal places in Ukraine Category:Port cities and towns in Ukraine Category:Russian and Soviet Navy bases Category:Seaside resorts in Ukraine Category:Ukrainian Navy

af:Odessa ar:أوديسا (أوكرانيا) az:Odessa be:Горад Адэса be-x-old:Адэса bg:Одеса ca:Odessa cv:Одесса cs:Oděsa cy:Odessa da:Odessa de:Odessa et:Odessa el:Οδησσός es:Odesa eo:Odesa eu:Odesa fa:اودسا fo:Odessa fr:Odessa fy:Odessa (stêd) gag:Odesa ko:오데사 hy:Օդեսա hsb:Odesa hr:Odesa io:Odessa id:Odessa ie:Odessa os:Одессæ it:Odessa he:אודסה jv:Odessa kl:Odessa ka:ოდესა la:Odessa (Ucraina) lv:Odesa lb:Odessa lt:Odesa lmo:Udessa hu:Odessza nl:Odessa (stad) ja:オデッサ no:Odessa nn:Odessa oc:Odessa pnb:اودیسا pl:Odessa pt:Odessa crh:Ades ro:Odesa rue:Одеса ru:Одесса sc:Odessa sco:Odessa simple:Odessa sk:Odesa sl:Odesa szl:Odessa sr:Одеса fi:Odessa sv:Odessa tt:Одесса tg:Одесса tr:Odessa uk:Одеса vec:Odessa (Ucraina) vi:Odessa vo:Odesa war:Odessa yi:אדעס zh:敖德薩

Name	Texas
Fullname	State of Texas
Former	Republic of Texas
Flag	Flag of Texas.svg
Flaglink	Flag
Seal	Seal of Texas.svg
Seallink	Seal
Map	Map_of_USA_TX.svg
Nickname	The Lone Star State
Motto	Friendship
Demonym	TexanTexian (archaic)
Capital	Austin
Largestcity	Houston
Largestmetro	Dallas–Fort Worth–Arlington
Governor	Rick Perry (R)
Lieutenant governor	David Dewhurst (R)
Legislature	Texas Legislature
Upperhouse	Senate
Lowerhouse	House of Representatives
Senators	Kay Bailey Hutchison (R)John Cornyn (R)
Representative	23 Republicans, 9 Democrats
Postalabbreviation	TX
Tradabbreviation	Tex.
Borderingstates	Arkansas, Louisiana,New Mexico, Oklahoma
Officiallang	No official language(see Languages spoken in Texas)
Languages	English 68.7%Spanish 27.0%
Arearank	2nd
Totalareaus	268,581
Totalarea	696,241
Landareaus	261,797
Landarea	678,051
Waterareaus	6,784
Waterarea	17,574
Pcwater	2.5
Poprank	2nd
2000pop	25,145,561 (2010 Census)
Densityrank	26th
2000densityus	96.3
2000density	37.2
Total gdp	$1,065,891,000
Total gdp rank	2nd
Per capita gdp	$43,283
Per capita gdp rank	16th
Admittanceorder	28th
Admittancedate	December 29, 1845
Timezone	Central: UTC−6/−5
Tz1where	most of state
Timezone2	Mountain: UTC−7/−6
Tz2where	tip of West Texas
Latitude	25° 50′ N to 36° 30′ N
Longitude	93° 31′ W to 106° 39′ W
Widthus	773
Width	1,244
Lengthus	790
Length	1,270
Highestpoint	Guadalupe Peak
Highestelevus	8,751
Highestelev	2,667
Meanelevus	1,700
Meanelev	520
Lowestpoint	Gulf of Mexico coast
Lowestelevus	0
Lowestelev	0
Isocode	US-TX
Electoralvotes	34
Website	www.texas.gov/ }}

Texas () is the second-largest U.S. state by both area and population, and the largest state in the contiguous United States. The name, based on the Caddo word "Tejas" meaning "friends" or "allies", was applied by the Spanish to the Caddo themselves and to the region of their settlement in East Texas. Located in the South Central United States, Texas is bordered by Mexico to the south, New Mexico to the west, Oklahoma to the north, Arkansas to the northeast, and Louisiana to the east. Texas has an area of , and a growing population of 25.1 million residents.

Houston is the largest city in Texas and the fourth-largest in the United States, while San Antonio is the second largest in the state and seventh largest in the United States. Dallas–Fort Worth and Greater Houston are the fourth and sixth largest United States metropolitan areas, respectively. Other major cities include El Paso and Austin—the state capital. Texas is nicknamed the ''Lone Star State'' to signify Texas as an independent republic and as a reminder of the state's struggle for independence from Mexico. The "Lone Star" can be found on the Texas State Flag and on the Texas State Seal today.

Due to its size and geologic features such as the Balcones Fault, Texas contains diverse landscapes that resemble both the American South and Southwest. Although Texas is popularly associated with the Southwestern deserts, less than 10% of the land area is desert. Most of the population centers are located in areas of former prairies, grasslands, forests, and the coastline. Traveling from east to west, one can observe terrain that ranges from coastal swamps and piney woods, to rolling plains and rugged hills, and finally the desert and mountains of the Big Bend.

The term "six flags over Texas" came from the several nations that had ruled over the territory. Spain was the first European country to claim the area of Texas. France held a short-lived colony in Texas. Mexico controlled the territory until 1836 when Texas won its independence, becoming an independent Republic. In 1845 it joined the United States as the 28th state. The state's annexation set off a chain of events that caused the Mexican–American War in 1846. A slave state, Texas declared its secession from the United States in early 1861, joining the Confederate States of America during the American Civil War. After the war and its restoration to the Union, Texas entered a long period of economic stagnation.

One Texas industry that thrived after the Civil War was cattle. Due to its long history as a center of the industry, Texas is associated with the image of the cowboy. The state's economic fortunes changed in the early 20th century, when oil discoveries initiated an economic boom in the state. With strong investments in universities, Texas developed a diversified economy and high tech industry in the mid-20th century. As of 2010 it shares the top of the list of the most Fortune 500 companies with California at 57. With a growing base of industry, the state leads in many industries, including agriculture, petrochemicals, energy, computers and electronics, aerospace, and biomedical sciences. It leads the nation in export revenue since 2002 and has the second-highest gross state product.

Geography

Texas is the second largest U.S. state, behind Alaska, with an area of . It is 10% larger than France and almost twice as large as Germany or Japan, though it ranks only 27th worldwide amongst country subdivisions by size. If it were a country, Texas would be the 40th largest behind Chile and Zambia.

Texas is in the south-central part of the United States of America. Three of its borders are defined by rivers. The Rio Grande river forms a natural border with the Mexican states of Chihuahua, Coahuila, Nuevo León, and Tamaulipas to the south. The Red River forms a natural border with Oklahoma and Arkansas to the north. The Sabine River forms a natural border with Louisiana to the east. The Texas Panhandle has an eastern border with Oklahoma at 100° W, a northern border with Oklahoma at 36°30' N and a western border with New Mexico at 103° W. El Paso lies on the state's western tip at 32° N and the Rio Grande.

With 10 climatic regions, 14 soil regions, and 11 distinct ecological regions, regional classification becomes problematic with differences in soils, topography, geology, rainfall, and plant and animal communities. One classification system divides Texas, in order southeast to west, into the following: Gulf Coastal Plains, Interior Lowlands, Great Plains, and Basin and Range Province. The Gulf Coastal Plains region wraps around the Gulf of Mexico on the southeast section of the state. Vegetation in this region consists of thick pineywoods. The Interior Lowlands region consists of gently rolling to hilly forested land is part of a larger pine-hardwood forest. The Great Plains region in central Texas is located in spans through the state's panhandle and Llano Estacado to the state's hill country near Austin. This region is dominated by prairie and steppe. "Far West Texas" or the "Trans-Pecos" region is the state's Basin and Range Province. The most varied of the regions, this area includes Sand Hills, the Stockton Plateau, desert valleys, wooded mountain slopes and desert grasslands.

Texas has 3,700 named streams and 15 major rivers. The largest of these rivers is the Rio Grande. Other major rivers include the Pecos, the Brazos, Colorado, and Red River, which forms the border with Oklahoma. While Texas has few natural lakes, Texans have built over 100 artificial reservoirs.

Texas's size and unique history make its regional affiliation debatable: it can be fairly considered a Southern or a Southwestern state, or both. The vast geographic, economic, and cultural diversity within the state itself prohibits easy categorization of the whole state into a recognized region of the United States. The East, Central, and North Texas regions have a stronger association with the American South than with the Southwest. Others, such as far West Texas and South Texas share more similarities with the latter.

Geology

Texas is the southernmost part of the Great Plains, which ends in the south against the folded Sierra Madre Occidental of Mexico. The continental crust forms a stable Mesoproterozoic craton which changes across a broad continental margin and transitional crust into true oceanic crust of the Gulf of Mexico. The oldest rocks in Texas date from the Mesoproterozoic and are about 1,600 million years old. These Precambrian igneous and metamorphic rocks underlie most of the state, and are exposed in three places: Llano uplift, Van Horn, and the Franklin Mountains, near El Paso. Sedimentary rocks overlay most of these ancient rocks. The oldest sediments were deposited on the flanks of a rifted continental margin, or passive margin that developed during Cambrian time. This margin existed until Laurasia and Gondwana collided in the Pennsylvanian subperiod to form Pangea. This is the buried crest of the Appalachian Mountains–Ouachita Mountains zone of Pennsylvanian continental collision. This orogenic crest is today buried beneath the Dallas–Waco—Austin–San Antonio trend.

The late Paleozoic mountains collapsed as rifting in the Jurassic period began to open the Gulf of Mexico. Pangea began to break up in the Triassic, but seafloor spreading to form the Gulf of Mexico occurred only in the mid and late Jurassic. The shoreline shifted again to the eastern margin of the state and the Gulf of Mexico passive margin began to form. thumb|left|Palo Duro Canyon Today to of sediments are buried beneath the Texas continental shelf and a large proportion of remaining US oil reserves are located here. At the start of its formation, the incipient Gulf of Mexico basin was restricted and seawater often evaporated completely to form thick evaporite deposits of Jurassic age. These salt deposits formed salt dome diapirs, and are found in East Texas along the Gulf coast.

East Texas outcrops consist of Cretaceous and Paleogene sediments which contain important deposits of Eocene lignite. The Mississippian and Pennsylvanian sediments in the north; Permian sediments in the west; and Cretaceous sediments in the east, along the Gulf coast and out on the Texas continental shelf contain oil. Oligocene volcanic rocks are found in far west Texas in the Big Bend area. A blanket of Miocene sediments known as the Ogallala formation in the western high plains region is an important aquifer. Located far from an active plate tectonic boundary, Texas has no volcanoes and few earthquakes.

Climate

The large size of Texas and its location at the intersection of multiple climate zones gives the state highly variable weather. The Panhandle of the state has colder winters than North Texas, while the Gulf Coast has mild winters. Texas has wide variations in precipitation patterns. El Paso, on the western end of the state, averages as little as of annual rainfall while Houston, in southeast Texas, averages as much as per year. Dallas in the North Central region averages a more moderate per year.

Snow falls multiple times each winter in the Panhandle and mountainous areas of West Texas, once or twice a year in North Texas, and once every few years in Central and East Texas. Snow rarely falls south of San Antonio or on the coast except in rare circumstances. Of note is the 2004 Christmas Eve Snowstorm, when of snow fell as far south as Kingsville, where the average high temperature in December is 65° F.

Maximum temperatures in the summer months average from the 80s °F (26 °C) in the mountains of West Texas and on Galveston Island to around in the Rio Grande Valley, but most areas of Texas see consistent summer high temperatures in the range.

Night time summer temperatures range from the upper 50s °F (14 °C) in the West Texas mountains to in Galveston.

Thunderstorms strike Texas often, especially the eastern and northern portions of the state. Tornado Alley covers the northern section of Texas. The state experiences the most tornadoes in the United States, an average of 139 a year. These strike most frequently in North Texas and the Panhandle. Tornadoes in Texas generally occur in the months of April, May, and June.

Some of the most destructive hurricanes in U.S. history have impacted Texas. A hurricane in 1875 killed approximately 400 people in Indianola, followed by another hurricane in 1886 that destroyed the town. These events allowed Galveston to take over as the chief port city. The Galveston hurricane of 1900 subsequently devastated that city killing approximately 8,000 people (possibly as many as 12,000), making it the deadliest natural disaster in U.S. history. Other devastating Texas hurricanes include the 1915 Galveston Hurricane, Hurricane Audrey in 1957 which killed over 600 people, Hurricane Carla in 1961, Hurricane Beulah in 1967, Hurricane Alicia in 1983, Hurricane Rita in 2005, and Hurricane Ike in 2008. Tropical storms have also caused their share of damage: Allison in 1989 and again during 2001, and Claudette in 1979 among them.

Texas emits the most greenhouse gases in the U.S. The state emits nearly 1.5 trillion pounds (680 billion kg) of carbon dioxide annually. As an independent nation, Texas would rank as the world's seventh-largest producer of greenhouse gases. Causes of the state's vast greenhouse gas emissions include the state's large number of coal power plants and the state's refining and manufacturing industries.

History

Pre-European era

Texas lies between two major cultural spheres of Pre-Columbian North America: the Southwestern and the Plains areas. Archaeologists have found that three major indigenous cultures lived in this territory, and reached their developmental peak before the first European contact. These were:

the Pueblo from the upper Rio Grande region, centered west of Texas;

the Mississippian culture, also known as Mound Builder, which extended along the Mississippi River Valley east of Texas; and

the civilizations of Mesoamerica, centered south of Texas. Influence of Teotihuacan in northern Mexico peaked around AD 500 and declined over the 8th to 10th centuries.

No culture was dominant in the present-day Texas region, and many peoples inhabited the area. Native American tribes that lived inside the boundaries of present-day Texas include the Alabama, Apache, Atakapan, Bidai, Caddo, Coahuiltecan, Comanche, Choctaw, Coushatta, Hasinai, Jumano, Karankawa, Kickapoo, Kiowa, Tonkawa, and Wichita. The name ''Texas'' derives from '''', a word in the Caddoan language of the ''Hasinai'', which means "friends" or "allies".

Whether a Native American tribe was friendly or warlike was critical to the fates of European explorers and settlers in that land. Friendly tribes taught newcomers how to grow indigenous crops, prepare foods, and hunt wild game. Warlike tribes made life difficult and dangerous for Europeans through their attacks and resistance to the newcomers.

Colonization

The first historical document related to Texas was a map of the Gulf Coast, created in 1519 by Spanish explorer Alonso Álvarez de Pineda. Nine years later, shipwrecked Spanish explorer Álvar Núñez Cabeza de Vaca and his cohort became the first Europeans in Texas. European powers ignored Texas until accidentally settling there in 1685. Miscalculations by René Robert Cavelier de La Salle resulted in his establishing the colony of Fort Saint Louis at Matagorda Bay rather than along the Mississippi River. The colony lasted only four years before succumbing to harsh conditions and hostile natives.

In 1690 Spanish authorities, concerned that France posed competitive threat, constructed several missions in East Texas. After Native American resistance, the Spanish missionaries returned to Mexico. When France began settling Louisiana, mostly in the southern part of the state, in 1716 Spanish authorities responded by founding a new series of missions in East Texas. Two years later, they created San Antonio as the first Spanish civilian settlement in Texas.

Hostile native tribes and distance from nearby Spanish colonies discouraged settlers from moving to Texas. It was one of New Spain's least populated provinces. In 1749, the Spanish peace treaty with the Lipan Apache angered many tribes, including the Comanche, Tonkawa, and Hasinai. The Comanche signed a treaty with Spain in 1785 and later helped to defeat the Lipan Apache and Karankawa tribes. With more numerous missions being established, priests led a peaceful conversion of most tribes. By the end of the 18th century only a few nomadic tribes had not converted to Christianity.

When the United States purchased Louisiana from France in 1803, American authorities insisted that the agreement also included Texas. The boundary between New Spain and the United States was finally set at the Sabine River in 1819. Eager for new land, many United States settlers refused to recognize the agreement. Several filibusters raised armies to invade Texas. In 1821, the Mexican War of Independence included the Texas territory, which became part of Mexico. Due to its low population, Mexico made the area part of the state of Coahuila y Tejas.

Hoping that more settlers would reduce the near-constant Comanche raids, Mexican Texas liberalized its immigration policies to permit immigrants from outside Mexico and Spain. Under the Mexican immigration system, large swathes of land were allotted to ''empresarios'', who recruited settlers from the United States, Europe, and the Mexican interior. The first grant, to Moses Austin, was passed to his son Stephen F. Austin after his death.

Austin's settlers, the Old Three Hundred, made places along the Brazos River in 1822. Twenty-three other empresarios brought settlers to the state, the majority of whom were from the United States. The population of Texas grew rapidly. In 1825, Texas had a population of approximately 3,500, with most of Mexican descent. By 1834, Texas had grown to approximately 37,800 people, with only 7,800 of Mexican descent.

Many immigrants openly flouted Mexican law, especially the prohibition against slavery. Combined with United States' attempts to purchase Texas, Mexican authorities decided in 1830 to prohibit continued immigration from the United States. New laws also called for the enforcement of customs duties angering both native Mexican citizens (''Tejanos'') and recent immigrants.

The Anahuac Disturbances in 1832 were the first open revolt against Mexican rule and they coincided with a revolt in Mexico against the nation's president. Texians sided with the federalists against the current government and drove all Mexican soldiers out of East Texas. They took advantage of the lack of oversight to agitate for more political freedom. Texians met at the Convention of 1832 to discuss requesting independent statehood, among other issues. The following year, Texians reiterated their demands at the Convention of 1833.

Republic

Within Mexico, tensions continued between federalists and centralists. In early 1835, wary Texians formed Committees of Correspondence and Safety. The unrest erupted into armed conflict in late 1835 at the Battle of Gonzales. This launched the Texas Revolution, and over the next two months, the Texians successfully defeated all Mexican troops in the region. Texians elected delegates to the Consultation, which created a provisional government. The provisional government soon collapsed from infighting, and Texas was without clear governance for the first two months of 1836.

During this time of political turmoil, Mexican President Antonio Lopez de Santa Anna personally led an army to end the revolt. The Mexican expedition was initially successful. General Jose de Urrea defeated all the Texian resistance along the coast culminating in the Goliad Massacre. Santa Anna's forces, after a thirteen-day siege, overwhelmed Texian defenders at the Battle of the Alamo. News of the defeats sparked panic amongst Texas settlers. The newly elected Texian delegates to the Convention of 1836 quickly signed a Declaration of Independence on March 2, forming the Republic of Texas. After electing interim officers, the Convention disbanded. The new government joined the other settlers in Texas in the Runaway Scrape, fleeing from the approaching Mexican army. After several weeks of retreat, the Texian Army commanded by Sam Houston attacked and defeated Santa Anna's forces at the Battle of San Jacinto. Santa Anna was captured and forced to sign the Treaties of Velasco, ending the war.

While Texas had won their independence, political battles raged between two factions of the new Republic. The nationalist faction, led by Mirabeau B. Lamar, advocated the continued independence of Texas, the expulsion of the Native Americans, and the expansion of the Republic to the Pacific Ocean. Their opponents, led by Sam Houston, advocated the annexation of Texas to the United States and peaceful co-existence with Native Americans. The conflict between the factions was typified by an incident known as the Texas Archive War. Mexico launched two small expeditions into Texas in 1842. The town of San Antonio was captured twice and Texans were defeated in battle in the Dawson Massacre. Despite these successes, Mexico did not keep an occupying force in Texas, and the republic survived. The republic's inability to defend itself added momentum to Texas's eventual annexation into the United States.

Statehood

As early as 1837, the Republic made several attempts to negotiate annexation with the United States. Opposition within the republic from the nationalist faction, along with strong abolitionist opposition within the United States, slowed Texas's admission into the Union. Texas was finally annexed when the expansionist James K. Polk won the election of 1844. On December 29, 1845, Congress admitted Texas to the U.S. as a constituent state of the Union.

After Texas's annexation, Mexico broke diplomatic relations with the United States. While the United States claimed that Texas's border stretched to the Rio Grande, Mexico claimed it was the Nueces River. While the former Republic of Texas could not enforce its border claims, the United States had the military strength and the political will to do so. President Polk ordered General Zachary Taylor south to the Rio Grande on January 13, 1846. A few months later Mexican troops routed an American cavalry patrol in the disputed area in the Thornton Affair starting the Mexican-American War. The first battles of the war were fought in Texas: the Siege of Fort Texas, Battle of Palo Alto and Battle of Resaca de la Palma. After these decisive victories, the United States invaded Mexican territory ending the fighting in Texas.

After a series of United States victories, the Treaty of Guadalupe Hidalgo ended the two year war. In return, for US $18,250,000, Mexico gave the U.S. undisputed control of Texas, ceded the Mexican Cession in 1848, most of which today is called the American Southwest, and Texas's borders were established at the Rio Grande.

The Compromise of 1850 set Texas's boundaries at their present form. Texas ceded its claims to land which later became half of present day New Mexico, a third of Colorado, and small portions of Kansas, Oklahoma, and Wyoming to the federal government, in return for the assumption of $10 million of the old republic's debt. Post-war Texas grew rapidly as migrants poured into the cotton lands of the state.

Civil War and Reconstruction

Texas was at war again after the election of 1860. Abraham Lincoln's election triggered South Carolina's declaration of secession from the Union, which was quickly followed by that of five other Lower South states. A State Convention considering secession opened in Austin on January 28, 1861. On February 1, by a vote of 166–8, the Convention adopted an Ordinance of Secession from the United States. Texas voters approved this Ordinance on February 23, 1861. Texas joined the Confederate States of America, ratifying the permanent C.S. Constitution on March 23, 1861. Not all Texans favored secession initially, although many of the same would later support the Southern cause. Texas's most notable unionist was the state Governor, Sam Houston. Not wanting to aggravate the situation, Houston refused two offers from President Lincoln for Union troops to keep him in office. After refusing to swear an oath of allegiance to the Confederacy, Houston was deposed as governor.

While far from the major battlefields of the American Civil War, Texas contributed large numbers of men and equipment to the rest of the Confederacy. Union troops briefly occupied the state's primary port, Galveston. Texas's border with Mexico was known as the "backdoor of the Confederacy" because trade occurred at the border, bypassing the Union blockade. The Confederacy repulsed all Union attempts to shut down this route, but Texas's role as a supply state was marginalized in mid-1863 after the Union capture of the Mississippi River. The final battle of the Civil War was fought near Brownsville Texas at Palmito Ranch with a confederate victory.

Texas descended into anarchy for two months between the surrender of the Army of Northern Virginia and the assumption of authority by Union General Gordon Granger. Violence marked the early months of Reconstruction. Juneteenth commemorates the announcement of the Emancipation Proclamation in Galveston by General Gordon Granger, over two and a half years after the original announcement. President Johnson, in 1866, declared the civilian government restored in Texas. Despite not meeting reconstruction requirements, Congress readmitted Texas into the Union in 1870. Social volatility continued as the state struggled with agricultural depression and labor issues.

20th century to present

On January 10, 1901, the first major oil well in Texas, Spindletop, was found south of Beaumont. Other fields were later discovered nearby in East Texas, West Texas, and under the Gulf of Mexico. The resulting "Oil Boom" transformed Texas. Oil production eventually averaged three million barrels per day at its peak in 1972.

The Great Depression and the Dust Bowl dealt a double blow to the state's economy, which had significantly improved since the Civil War. Migrants abandoned the worst hit sections of Texas during the Dust Bowl years. Especially from this period on, blacks left Texas in the Great Migration to get work in the Northern United States or California and to escape the oppression of segregation.

World War II had a dramatic impact on Texas, as federal money poured in to build military bases, munitions factories, POW detention camps and Army hospitals; 750,000 young men left for service; the cities exploded with new industry; the colleges took on new roles; and hundreds of thousands of poor farmers left for much better paying war jobs, never to return to agriculture.

Texas modernized and expanded its system of higher education through the 1960s. The state created a comprehensive plan for higher education, funded in large part by oil revenues, and a central state apparatus designed to manage state institutions more efficiently. These changes helped Texas universities receive federal research funds.

On November 22, 1963, President John F. Kennedy was assassinated in Dallas.

Government and politics

The current Texas Constitution was adopted in 1876. Like many states, it explicitly provides for a separation of powers. The state's Bill of Rights is much larger than its federal counterpart, and has provisions unique to Texas.

State government

Texas has a plural executive branch system limiting the power of the Governor. Except for the Secretary of State, voters elect executive officers independently making candidates being directly answerable to the public, not the Governor. This election system has led to some executive branches split between parties. When Republican President George W. Bush served as Texas's governor, the state had a Democratic Lieutenant Governor, Bob Bullock. The executive branch positions consist of the Governor, Lieutenant Governor, Comptroller of Public Accounts, Land Commissioner, Attorney General, Agriculture Commissioner, the three-member Texas Railroad Commission, the State Board of Education, and the Secretary of State.

The bicameral Texas Legislature consists of the House of Representatives, with 150 members, and a Senate, with 31 members. The Speaker of the House leads the House, and the Lieutenant Governor, the Senate. The Legislature meets in regular session biennially, but the Governor can call for special sessions as often as desired. The state's fiscal year spans from the previous calendar year's September 1 to the current year's August 31. Thus, the FY dates from September 1, through August 31, .

The judicial system of Texas is one of the most complex in the United States, with many layers and overlapping jurisdictions. Texas has two courts of last resort: the Texas Supreme Court, for civil cases, and the Texas Court of Criminal Appeals. Except for some municipal benches, partisan elections select judges at all levels of the judiciary; the Governor fills vacancies by appointment. Texas leads the nation in executions– 442 as of October 2009 (see Capital punishment in Texas).

The Texas Ranger Division of the Texas Department of Public Safety is a law enforcement agency with statewide jurisdiction. Over the years, the Texas Rangers have investigated crimes ranging from murder to political corruption. They have acted as riot police and as detectives, protected the Texas governor, tracked down fugitives, and functioned as a paramilitary force both for the republic and the state. The Texas Rangers were unofficially created by Stephen F. Austin in 1823 and formally constituted in 1835. The Rangers were part of several important events of Texas history and some of the best-known criminal cases in the history of the Old West.

Politics

+ Texas Presidential elections results
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As in other "Solid South" states, whites resented the Republican Party after the American Civil War, and the Democratic Party dominated Texas politics from the end of Reconstruction until the late 20th century. The state has since become a Republican stronghold.

The Texas political atmosphere leans towards fiscal and social conservatism. Since 1980, most Texas voters have supported Republican presidential candidates. In 2000 and 2004, Republican George W. Bush won Texas with 60.1% of the vote, partly due to his "favorite son" status as a former Governor of the state. John McCain won the state in 2008, but with a smaller margin of victory compared to Bush at 55% of the vote. Austin consistently leans Democratic in both local and statewide elections. Counties along the Rio Grande generally vote for Democrats, while most rural and suburban areas of Texas vote Republican.

The 2003 Texas redistricting of Congressional districts led by the Republican Tom Delay, was called by the ''New York Times'' "an extreme case of partisan gerrymandering". A group of Democratic legislators, the "Texas Eleven", fled the state in a quorum-busting effort. Despite these efforts, the legislature passed a map heavily in favor of Republicans. Protests of the redistricting reached the national Supreme Court in the case ''League of United Latin American Citizens v. Perry'', but the ruling went in the Republicans' favor.

As of the general elections of 2010, a large majority of the members of Texas's U.S. House delegation are Republican, along with both U.S. Senators. In the 111th United States Congress, of the 32 Congressional districts in Texas, 23 are held by Republicans and 9 by Democrats. Texas's Senators are Kay Bailey Hutchison and John Cornyn. Since 1994, Texans have not elected a Democrat to a statewide office. The state's Democratic presence comes primarily from some minority groups in East Texas and South Texas as well as urban voters, particularly in Beaumont, El Paso, Austin, San Antonio, Dallas, and Houston.

Administrative divisions

Texas has 254 counties— the most nationwide. Each county runs on Commissioners' Court system consisting of four elected commissioners (one from each of four precincts in the county, roughly divided according to population) and a county judge elected at large from the entire county. County government runs similar to a "weak" mayor-council system; the county judge has no veto authority, but votes along with the other commissioners.

Although Texas permits cities and counties to enter "interlocal agreements" to share services, the state does not allow consolidated city-county governments, nor does it have metropolitan governments. Counties are not granted home rule status; their powers are strictly defined by state law. The state does not have townships— areas within a county are either incorporated or unincorporated. Incorporated areas are part of a municipality. The county provides limited services to unincorporated areas. Municipalities are classified either "general law" cities or "home rule". A municipality may elect home rule status once it exceeds 5,000 population with voter approval. Municipal elections are nonpartisan as are elections for school boards and community college districts.

Economy

As of 2008, Texas had a gross state product (GSP) of $1.224 trillion, the second highest in the U.S. Its GSP is comparable to the GDP of India or Canada which are ranked 12th and 11th worldwide. Texas's economy is the fourth largest in the world of country subdivisions behind England (as part of the UK), California and Tokyo Prefecture. Its Per Capita personal income in 2009 was $36,484, ranking 29th in the nation. Texas's large population, abundance of natural resources, and diverse population and geography have led to a large and diverse economy. Since oil was discovered, the state's economy has reflected the state of the petroleum industry. In recent times, urban centers of the state have increased in size, containing two-thirds of the population in 2005. The state's economic growth has led to urban sprawl and its associated symptoms.

As of January 2010, the states unemployment rate is 8.2%.

Texas has a "low taxes, low services" reputation. According to the Tax Foundation, Texans' state and local tax burdens rank among the lowest in the nation, 7th lowest nationally; state and local taxes cost $3,580 per capita, or 8.4% of resident incomes. Texas is one of seven states that lack a state income tax. Instead, the state collects revenue from a state property tax and sales tax, which is charged at the rate of 6.25%, but local taxing jurisdictions (cities, counties, special purpose districts, and transit authorities) may also impose sales and use tax up to 2% for a total maximum combined rate of 8.25%. Texas is a "tax donor state"; in 2005, for every dollar Texans paid to the federal government in federal income taxes, the state received approximately $0.94 in benefits.

In 2004, ''Site Selection Magazine'' ranked Texas as the most business-friendly state in the nation in part because of the state's three-billion-dollar Texas Enterprise Fund. The state shares the most Fortune 500 company headquarters along with, California, in the United States.

In 2010, there were 346,000 millionaires in the state, second highest in the nation.

Agriculture and mining

Texas has the most farms and the highest acreage in the United States. Texas leads the nation in livestock production. Cattle is the state's most valuable agricultural product, and the state leads nationally in production of sheep and goat products. Texas leads the nation in production of cotton. The state grows significant amounts of cereal crops and produce. Texas has a large commercial fishing industry. With mineral resources, Texas leads in creating cement, crushed stone, lime, salt, sand and gravel.

Energy

Ever since the discovery of oil at Spindletop, energy has been a dominant force politically and economically within the state. According to the Energy Information Administration, Texans consume the most energy in the nation per capita and as a whole. Unlike the rest of the nation, most of Texas is on its own alternating current power grid, the Texas Interconnection. Texas has a deregulated electric service.

The Railroad Commission of Texas, contrary to its name, regulates the state's oil and gas industry, gas utilities, pipeline safety, safety in the liquefied petroleum gas industry, and surface coal and uranium mining. Until the 1970s, the commission controlled the price of petroleum because of its ability to regulate Texas's oil reserves. The founders of the Organization of Petroleum Exporting Countries (OPEC) used the Texas agency as one of their models for petroleum price control.

Texas has known petroleum deposits of about , which makes up approximately one-fourth of the known U.S. reserves. The state's refineries can process of oil a day. The Baytown Refinery in the Houston area is the largest refinery in America. Texas also leads in natural gas production, producing one-fourth of the nation's supply. Several petroleum companies are based in Texas such as: Conoco-Phillips, Exxon-Mobil, Halliburton, Valero, and Marathon Oil.

The state is a leader in renewable energy sources; it produces the most wind power in the nation. The Roscoe Wind Farm in Roscoe, Texas, is the world's largest wind farm as of October 2009 with a 781.5 megawatt (MW) capacity. The Energy Information Administration states that the state's large agriculture and forestry industries could give Texas an enormous amount biomass for use in biofuels. The state also has the highest solar power potential for development in the nation.

Technology

With large universities systems coupled with initiatives like the Texas Enterprise Fund and the Texas Emerging Technology Fund, a wide array of different high tech industries have developed in Texas. The Austin area is nicknamed the "Silicon Hills" and the north Dallas area the "Silicon Prairie". Texas has the headquarters of many high technology companies, such as Dell, Inc., Texas Instruments, Perot Systems, AT&T; and Electronic Data Systems (EDS, acquired by Hewlett-Packard, August 2008), as well as the former headquarters of Compaq Computer Corp, which exists today as the largest campus of Hewlett-Packard (headquartered in CA).

The National Aeronautics and Space Administration's Lyndon B. Johnson Space Center (NASA JSC) located in Southeast Houston, sits as the crown jewel of Texas's aeronautics industry. Fort Worth hosts both Lockheed Martin's Aeronautics division and Bell Helicopter Textron. Lockheed builds the F-16 Fighting Falcon, the largest Western fighter program, and its successor, the F-35 Lightning II in Fort Worth.

Commerce

Texas's affluence stimulates a strong commercial sector consisting of retail, wholesale, banking and insurance, and construction industries. Examples of Fortune 500 companies not based on Texas traditional industries are AT&T;, Men's Warehouse, Landry's Restaurants, Kimberly-Clark, Blockbuster, Whole Foods Market, and Tenet Healthcare. Nationally, the Dallas–Fort Worth area, home to the second shopping mall in the United States, has the most shopping malls per capita of any American metropolitan area.

Mexico, the state's largest trading partner, imports a third of the state's exports because of the North American Free Trade Agreement (NAFTA). NAFTA has encouraged the formation of controversial maquiladoras on the Texas/Mexico border.

Demographics

As of 2009, the state has an estimated population of 24,782,406, an increase of 1.97% from the prior year and 16.1% since the year 2000. The state's rate of natural increase (births and deaths) since the last census was 1,389,275 people, immigration from outside the United States resulted in a net increase of 801,576 people, and migration within the country produced a net increase of 451,910 people. As of 2004, the state had 3.5 million foreign-born residents (15.6 percent of the state population), of which an estimated 1.2 million are illegal aliens. Texas from 2000–2006 had the fastest growing illegal immigration rate in the nation. In 2010, illegal aliens constituted an estimated 6.0% of the population. This was the fifth highest percentage of any state in the country.

Texas's population density is 34.8 persons/km² which is slightly higher than the average population density of the US as a whole, at 31 persons/km². In contrast, while Texas and France are similarly sized geographically, the European country has a population density of 116 persons/km².

Two-thirds of all Texans live in a major metropolitan area such as Houston. The Dallas-Fort Worth Metropolitan Area is the largest in Texas. While Houston is the largest city in Texas and the fourth largest city in the United States, the Dallas-Fort Worth metropolitan area is considerably larger than that of Houston.

Racial groups and ethnic origins

According to the 2010 United States census, the racial and ethnic composition of Texas was the following:

White: 70.4% (Non-Hispanic Whites: 45.3%)

Black or African American: 11.8%

Native American: 0.7%

Asian: 3.8% (1.0% Indian, 0.8% Vietnamese, 0.6% Chinese, 0.4% Filipino, 0.3% Korean, 0.2% Pakistani, 0.07% Japanese, 0.05% Laotian, 0.05% Cambodian)

Pacific Islander: 0.1% (0.02% Guamanian, 0.01% Samoan, 0.01% Tongan, 0.01% Native Hawaiian)

Some other race: 10.5%

Two or more races: 2.7%

Hispanic or Latino (of any race): 37.6% (31.6% Mexican, 0.5% Puerto Rican, 0.2% Cuban)

White Americans are the racial majority in Texas. However, non-Hispanic whites represent roughly 48% of the population; therefore, Texas is a minority-majority state. Just over 17,020,000 Texans are white (both non-Hispanic and Hispanic), and roughly 11.4 million are non-Hispanic whites. German, Irish, and English Americans are the three largest European ancestry groups in Texas. German Americans make up 11.3% of the population, and number over 2.7 million members. Irish Americans make up 8.2% of the population, and number over 1.9 million members. English Americans make up 7.7% of the population, and number over 1.8 million members. There are roughly 600,000 French Americans and 472,000 Italian Americans residing in Texas; these two ethnic groups make up 2.5% and 2.0% of the population respectively.

Black Americans are the largest racial minority in Texas. Blacks of both Hispanic and non-Hispanic origin make up 11.5% of the population; blacks of non-Hispanic origin form 11.3% of the populace. Black Americans of both Hispanic and non-Hispanic origin number at roughly 2.7 million individuals.

Native Americans are a smaller minority in the state. Native Americans make up 0.5% of Texas' population, and number over 118,000 individuals. Native Americans of non-Hispanic origin make up 0.3% of the population, and number over 75,000 individuals. Cherokee Indians made up 0.1% of the population, and numbered over 19,400 members. In contrast, only 583 were identified as Chippewa.

Asian Americans are a sizable minority group in Texas. Americans of Asian descent form 3.4% of the population, with those of non-Hispanic descent making up 3.3% of the populace. Altogether, they number over 808,000 individuals. Non-Hispanic Asians number over 795,000. Just over 200,000 Indians make Texas their home. Texas is also home to over 187,000 Vietnamese and 136,000 Chinese. In addition to 92,000 Filipinos and 62,000 Koreans, there are 18,000 Japanese Americans living in the state. Lastly, over 111,000 people are of other Asian ancestry groups, such as Cambodian, Thai, and Hmong.

Americans with origins from the Pacific are the smallest minority in Texas. According to the survey, only 18,000 Texans are Pacific Islanders; 16,400 are of non-Hispanic descent. There are roughly 5,400 Native Hawaiians, 5,300 Guamanians, and 6,400 people from other groups. Samoan Americans were very scant; only 941 people were from this group.

Multiracial individuals are also a visible minority in Texas. People of multiracial heritage form 1.9% of the population, and number over 448,000 people. Almost 80,000 Texans claim European and African heritage, and make up 0.3% of the population. People of European and Native American heritage number over 108,800 (close to the number of Native Americans), and make up 0.5% of the population. People of European and Asian heritage number over 57,600, and form just 0.2% of the population. People of African and Native American heritage were even smaller in number (15,300), and make up just 0.1% of the total population.

Hispanics and Latinos are the second largest group in Texas after non-Hispanic European Americans. Over 8.5 million people claim Hispanic or Latino ethnicity. This group forms 36% of Texas' population. People of Mexican descent alone number over 7.3 million, and make up 30.7% of the population. Over 104,000 Puerto Ricans live in the state. Roughly 38,000 Cubans reside in the state. Over 1.1 million people (4.7% of the population) are of varying Hispanic and Latino ancestries, such as Costa Rican, Venezuelan, and Argentine.

German descendants inhabit much of central and southeast-central Texas. Over one-third of Texas residents are of Hispanic origin; while many have recently arrived, some Tejanos have ancestors with multi-generational ties to 18th century Texas. In addition to the descendants of the state's former slave population, many African American college graduates have come to the state for work recently in the New Great Migration. Recently, the Asian population in Texas has grown—primarily in Houston and Dallas. Other communities with a significantly growing Asian American population is in Austin, Corpus Christi, and the Sharyland area next McAllen, Texas. Currently, three federally recognized Native American tribes reside in Texas: the Alabama-Coushatta Tribe, the Kickapoo Traditional Tribe, and the Ysleta Del Sur Pueblo.

Based on Census Bureau data released at Medio February 2011, for the first time in recent history, Texas' white population is below 50 percent (45 percent) and Hispanics grew to 38 percent. Between 2000 and 2010, the total population growth by 20.6 percent, but Hispanics growth by 65 percent, whereas non-Hispanic whites only grew by 4.2 percent.

Religion

!Religion	!
Roman Catholic	28%
Baptist	21%
	11%
Methodist	8%
Christian – Others	7%
Lutheran	3%
Pentecostal	3%
Presbyterian	2%
Non-denominational	2%
	2%
	1%
Islam	1%
Jehovah's Witnesses	1%
	1%
Church of God	1%
Other	2%

The largest denominations by number of adherents in 2000 were the Roman Catholic Church with 4,368,969; the Southern Baptist Convention with 3,519,459; and the United Methodist Church with 1,022,342.

Known as the buckle of the Bible Belt, East Texas is socially conservative. Dallas-Fort Worth is home to three major evangelical seminaries and a host of monasteries. Lakewood Church in Houston, boasts the largest attendance in the nation averaging more than 43,000 weekly. Lubbock, according to local lore, has the most churches per capita in the nation.

Adherents of many non-Christian religions reside predominantly in the urban centers of Texas. The Jewish population stands at around 128,000. Approximately 146,000 adherents of non-Abrahamic religions such as Hinduism and Sikhism live in Texas.

Cities and towns

The state has three cities with populations exceeding one million: Houston, San Antonio, and Dallas. These three rank among the 10 most populous cities of the United States. As of 2000, six Texas cities had populations greater than 500,000 people. Austin, Fort Worth, and El Paso are among the 25 largest U.S. cities. Texas has four metropolitan areas with populations greater than a million: , , , and . The Dallas–Fort Worth and Houston metropolitan areas number about 6.3 million and 5.7 million residents, respectively. Three interstate highways I-35 to the west (Dallas–Fort Worth to San Antonio, with Austin in between), I-45 to the east (Dallas to Houston), and I-10 to the south (San Antonio to Houston) define the Texas Urban Triangle region. The region of contains most of the state's largest cities and metropolitan areas as well as 17 million people, nearly 75 percent of Texas's total population. Dallas and Houston have been recognized as beta world cities. These cities are spread out amongst the state. Texas has 254 counties, which is more than any state by 95. (Georgia)

In contrast to the cities, unincorporated rural settlements known as colonias often lack basic infrastructure and are marked by poverty. As of 2007, Texas had at least 2,294 colonias, located primarily along the state's border with Mexico. Texas has the largest concentration of people, approximately 400,000, living in colonias.

Culture

Historically, Texas culture comes from a blend of Southern (Dixie), Western (frontier), and Southwestern (Mexican/Anglo fusion), influences. A popular food item, the breakfast burrito, draws from all three, having a soft flour tortilla wrapped around bacon and scrambled eggs or other hot, cooked fillings. Adding to Texas's traditional culture, established in the 18th and 19th centuries, immigration has made Texas a melting pot of cultures from around the world.

Arts

Houston is one of only five American cities with permanent professional resident companies in all of the major performing arts disciplines: the Houston Grand Opera, the Houston Symphony Orchestra, the Houston Ballet, and The Alley Theatre. Known for the vibrancy of its visual and performing arts, the Houston Theatre District— a 17-block area in the heart of Downtown Houston— ranks second in the country in the number of theater seats in a concentrated downtown area, with 12,948 seats for live performances and 1,480 movie seats.

Founded in 1892, Modern Art Museum of Fort Worth, also called "The Modern", is Texas's oldest art museum. Fort Worth also has the Kimbell Art Museum, the Amon Carter Museum, the National Cowgirl Museum and Hall of Fame, the Will Rogers Memorial Center, and the Bass Performance Hall downtown. The Arts District of Downtown Dallas has arts venues such as the Dallas Museum of Art, the Morton H. Meyerson Symphony Center, the Margot and Bill Winspear Opera House, the Trammell & Margaret Crow Collection of Asian Art, and the Nasher Sculpture Center.

The Deep Ellum district within Dallas became popular during the 1920s and 1930s as the prime jazz and blues hotspot in the Southern United States. The name Deep Ellum comes from local people pronouncing "Deep Elm" as "Deep Ellum". Artists such as Blind Lemon Jefferson, Robert Johnson, Huddie "Leadbelly" Ledbetter, and Bessie Smith played in early Deep Ellum clubs.

Austin, ''The Live Music Capital of the World'', boasts "more live music venues per capita than such music hotbeds as Nashville, Memphis, Los Angeles, Las Vegas or New York City." The city's music revolves around the nightclubs on 6th Street; events like the film, music, and multimedia festival South by Southwest; the longest-running concert music program on American television, ''Austin City Limits''; and the Austin City Limits Music Festival held in Zilker Park.

Since 1980, San Antonio has evolved into the "The Tejano Music Capital Of The World." The Tejano Music Awards have provided a forum to create greater awareness and appreciation for Tejano music and culture.

Education

The second president of the Republic of Texas, Mirabeau B. Lamar, is the ''Father of Texas Education''. During his term, the state set aside three leagues of land in each county for equipping public schools. An additional 50 leagues of land set aside for the support of two universities would later become the basis of the state's Permanent University Fund. Lamar's actions set the foundation for a Texas-wide public school system. Texas ranked 29th in the American Legislative Exchange Council's Report Card on American Education. Texas students ranked higher than average in mathematics, but lower in reading. Between 2006–2007, Texas spent $7,275 per pupil ranking it below the national average of $9,389. The pupil/teacher ratio was 14.9, below the national average of 15.3. Texas paid instructors $41,744, below the national average of $46,593. The state provided 88.0% of the funding for education, the federal government 12.0%.

The Texas Education Agency (TEA) administers the state's public school systems. Texas has over 1,000 school districts- all districts except the Stafford Municipal School District are independent from municipal government and many cross city boundaries. School districts have the power to tax their residents and to assert eminent domain over privately owned property. Due to court-mandated equitable school financing for school districts, the state has a controversial tax redistribution system called the"Robin Hood plan". This plan transfers property tax revenue from wealthy school districts to poor ones. The TEA has no authority over private or home school activities.

Students in Texas take the Texas Assessment of Knowledge and Skills (TAKS) in primary and secondary school. TAKS assess students' attainment of reading, writing, mathematics, science, and social studies skills required under Texas education standards and the No Child Left Behind Act. In spring 2007, Texas legislators replaced the TAKS for freshmen in the 2011–2012 school year and onward with End of Course exams for core high school classes.

Colleges and universities

Texas's controversial alternative affirmative action plan, Texas House Bill 588, guarantees Texas students who graduated in the percent of their high school class automatic admission to state-funded universities. The bill encourages diversity while avoiding problems stemming from the ''Hopwood v. Texas'' (1996) case. Six state university systems and four independent public universities exist in Texas. Discovery of minerals on Permanent University Fund land, particularly oil, has helped fund the rapid growth the state's largest university systems: University of Texas and Texas A&M;. The PUF principal in fall 2005 was approximately $15 billion, second in size only to Harvard University's endowment. The other four university systems are the , the University of North Texas, , and . Texas has three nationally recognized top-tier public research universities: The University of Texas at Austin, Texas A&M; University, and the University of Houston. The University of Texas at Austin and Texas A&M; University are flagship universities of the state of Texas. Both were established by the Texas Constitution and hold stakes in the Permanent University Fund. The state has been putting effort to expand the number of flagship universities by elevating some of its seven institutions designated as "emerging research universities." The two that are expected to emerge first are the University of Houston and Texas Tech University, likely in that order according to discussions during the 82^nd Texas Legislature. The state is home to many private institutions ranging from liberal arts colleges to a nationally recognized top-tier research university. in Houston is one of the leading teaching and research universities of the United States and is ranked the nation's 17th-best overall university by ''U.S. News & World Report''. The former republic chartered the private universities , , and .

Universities in Texas currently host two presidential libraries: George Bush Presidential Library at Texas A&M; University and the Lyndon Baines Johnson Library and Museum at The University of Texas at Austin. An agreement has been reached to create a third; the George W. Bush Presidential Library at Southern Methodist University.

Healthcare

The Commonwealth Fund ranks the Texas healthcare system the third worst in the nation. Texas ranks close to last in access to healthcare, quality of care, avoidable hospital spending, and equity among various groups. Causes of the state's poor rankings include politics, a high poverty rate, and the highest rate of illegal immigration in the nation. In May 2006, Texas initiated the program "code red" in response to the report that the state had 25.1% of the population without health insurance, the largest proportion in the nation. Texas also has controversial non-economic damages caps for medical malpractice lawsuits, set at $250,000, in an attempt to "curb rising malpractice premiums, and control escalating healthcare costs".

The Trust for America's Health ranked Texas 15th highest in adult obesity, with 27.2% of the state's population measured as obese. The 2008 Men's Health obesity survey ranked four Texas cities among the top 25 fattest cities in America; Houston ranked 6th, Dallas 7th, El Paso 8th, and Arlington 14th. Texas had only one city, Austin, ranked 21st, in the top 25 among the "fittest cities" in America. The same survey has evaluated the state's obesity initiatives favorably with a "B+". The state is ranked forty-second in the percentage of residents who engage in regular exercise.

Medical research

Many elite research medical centers are located in Texas. The state has nine medical schools, three dental schools, and one optometry school. Texas has two Biosafety Level 4 (BSL-4) laboratories: one at The University of Texas Medical Branch (UTMB) in Galveston, and the other at the Southwest Foundation for Biomedical Research in San Antonio—the first privately owned BSL-4 lab in the United States.

The Texas Medical Center in Houston, holds the world's largest concentration of research and healthcare institutions, with 47 member institutions. Texas Medical Center performs the most heart transplants in the world. The University of Texas M. D. Anderson Cancer Center in Houston is a highly regarded academic institution that centers around cancer patient care, research, education and prevention.

San Antonio's South Texas Medical Center facilities rank sixth in clinical medicine research impact in the United States. The University of Texas Health Science Center is another highly ranked research and educational institution in San Antonio.

Both the American Heart Association and the University of Texas Southwestern Medical Center call Dallas home. The Southwestern Medical Center ranks "among the top academic medical centers in the world". The institution's medical school employs the most medical school Nobel laureates in the world.

Transportation

Texans have historically had difficulties traversing Texas due to the state's large size and rough terrain. Texas has compensated by building both America's largest highway and railway systems in terms of length, as well as the largest number of airports. The regulatory authority, the Texas Department of Transportation (TxDOT) maintains the state's immense highway system, regulates aviation, and public transportation systems. Located centrally in North America, the state is an important transportation hub. From the Dallas/Fort Worth area, trucks can reach 93% of the nation's population within 48 hours, and 37% within 24 hours. Texas has 33 foreign trade zones (FTZ), the most in the nation. In 2004, a combined total of $298 billion of goods passed though Texas FTZs.

Highways

Texans have heavily traveled their freeways since the 1948 opening of the Gulf Freeway in Houston. As of 2005, of public highway crisscrossed Texas (up from in 1984). To fund recent growth in the state highways, Texas has 17 toll roads (see list) with several additional tollways proposed. In west Texas, both I-10 and I-20 have speed limits of , the highest in the nation. All federal and state highways in Texas are paved.

In March 2011, Texas ranked as a bottom-ten "Worst" state (tied with Montana and North Dakota) in the American State Litter Scorecard, presented at the American Society for Public Administration national conference. Public roadways in the Lone Star State suffer from an overall poor quality of landscape cleanliness, attributed to ineffective roadside and adjacent property litter/debris abatement standards, seemingly politicized procedural efforts, and other relevant public performance indicators.

Airports

Texas has the most airports of any state in the nation. Largest in Texas by size and passengers served, Dallas-Fort Worth International Airport (DFW) is the second largest by area in the United States, and fourth in the world with . In traffic, DFW is the busiest in the state and the fourth in the United States, and sixth worldwide. AMR Corporation's American / American Eagle, the world's second largest airline in total passengers-miles transported (after Delta Air Lines, and soon third, after the combined United and Continental airlines) and passenger fleet size, uses DFW as its largest and main hub. Southwest Airlines, also headquartered in Dallas, has its operations currently at Dallas Love Field. It ranks as the largest airline in the United States by number of passengers carried domestically per year and the largest airline in the world by number of passengers carried.

Texas's second-largest air facility is Houston's George Bush Intercontinental Airport (IAH) with. It serves as Houston based Continental Airlines's largest hub. IAH offers service to the most Mexican destinations of any U.S. airport. The next four largest airports in the state all serve over 4 million passengers annually; they include:Austin-Bergstrom International Airport, William P. Hobby Airport, San Antonio International Airport, and Dallas Love Field. The smallest airport in the state to be designated an international airport is Del Rio International Airport.

Ports

Around 1,150 seaports dot Texas's coast with over of channels. Ports employ nearly one-million people and handle an average of 317 million metric tons. Texas ports connect with the rest of the U.S. Atlantic seaboard with the Gulf section of the Intracoastal Waterway. The Port of Houston today is the busiest port in the United States in foreign tonnage, second in overall tonnage, and tenth worldwide in tonnage. The Houston Ship Channel currently spans wide by deep by long.

Railroads

Part of the state's tradition originates from cattle drives in which wranglers herded livestock to railroads in Kansas. The first railroad to operate in Texas was the Buffalo Bayou, Brazos and Colorado Railway, opening in August 1853. The first railroad to enter Texas from the north, completed in 1872, was the . Since 1911, Texas has led the nation in railroad length. Texas railway length peaked in 1932 at , but declined to by 2000. While the Railroad Commission of Texas originally regulated state railroads, in 2005 the state reassigned these duties to TxDOT.

Both Dallas and Houston feature light rail systems. Dallas Area Rapid Transit (DART) built the first light rail system in the Southwest United States. The Trinity Railway Express (TRE) commuter rail service that links Fort Worth and Dallas is provided by the Fort Worth Transportation Authority (the T) and DART. In the Austin area Capital Metropolitan Transportation Authority operates a commuter rail service known as Capital MetroRail to the northwestern suburbs. The Metropolitan Transit Authority of Harris County, Texas (METRO) operates light rail lines in the Houston area.

Amtrak provides Texas limited intercity passenger rail service both in size and frequency. Just three scheduled routes serve the state: the daily ''Texas Eagle'' ; the tri-weekly ''Sunset Limited'' , with stops in Texas; and the daily ''Heartland Flyer'' .

Sports

While American football has long been considered "king" in the state, Texans today enjoy a wide variety of sports.

Texans can cheer for a plethora of professional sports teams. Within the "Big Four" professional leagues, Texas has two NFL teams (the Dallas Cowboys and the Houston Texans), two Major League Baseball teams (the Texas Rangers and the Houston Astros), three NBA teams (the Houston Rockets, the San Antonio Spurs, and the Dallas Mavericks), and one National Hockey League team (the Dallas Stars). The Dallas – Fort Worth Metroplex is one of only thirteen American metropolitan areas that hosts sports teams from all the "Big Four" professional leagues. Outside of the "Big Four" leagues, Texas also has one WNBA team (the San Antonio Silver Stars) and two Major League Soccer teams (the Houston Dynamo and FC Dallas).

Collegiate athletics have deep significance in Texas culture, especially football. The state has ten Division I-FBS schools, the most in the nation. Four of the state's universities, the Baylor Bears, Texas Longhorns, Texas A&M; Aggies, and Texas Tech Red Raiders, compete in the Big 12 Conference. Also, four of the state's schools, the Texas Longhorns, the Texas A&M; Aggies, the TCU Horned Frogs, and the SMU Mustangs claim at least one national championship in the sport.

According to a survey of Division I-A coaches the rivalry between the University of Oklahoma and the University of Texas, the Red River Shootout, ranks the third best in the nation. A fierce rivalry, the Lone Star Showdown, also exists between the state's two largest universities, Texas A&M; University and the University of Texas.left|thumb|2006 Lone Star Showdown football game at Darrell K. Royal-Texas Memorial Stadium The TCU Horned Frogs and SMU Mustangs also share a rivalry and compete annually in the Battle for the Iron Skillet.

The University Interscholastic League (UIL) organizes most primary and secondary school competitions. Events organized by UIL include contests in athletics (the most popular being high school football) as well as artistic and academic subjects.

Texans also enjoy the rodeo. The world's first rodeo was hosted in Pecos, Texas. The annual Houston Livestock Show and Rodeo is the largest rodeo in the world. It begins with trail rides that originate from several points throughout the state that convene at Reliant Park. The Southwestern Exposition and Livestock Show in Fort Worth is the oldest continuously running rodeo incorporating many of the state's most historic traditions into its annual events. Dallas hosts the State Fair of Texas each year at Fair Park.

From 2012 Austin will play host to a round of the Formula 1 World Championship – the first at a permanent road circuit in the United States since the 1980 Grand Prix at Watkins Glen International

See also

Gulf of Mexico

List of National Register of Historic Places in Texas

List of people from Texas

U.S. state

Footnotes

References

originally published 2004 by New York: Free Press

External links

;State Government

The State of Texas

Texas State Databases – Annotated list of searchable databases produced by Texas state agencies and compiled by the ''Government Documents Roundtable of the American Library Association''.

Texas Politics. An online textbook from the College of Liberal Arts, The University of Texas.

;U.S. Government

Energy Profile for Texas- Economic, environmental, and energy data

USGS real-time, geographic, and other scientific resources of Texas

Texas State Facts

South and West Texas, a National Park Service ''Discover Our Shared Heritage'' Travel Itinerary

;Other

The Texas State History Museum

The Handbook of Texas Online Published by the ''Texas State Historical Association''

''Texas Register'', hosted by the ''University of North Texas Libraries''

South and West Texas: A National Register of Historic Places Travel Itinerary

Texas Heritage Society

View historical photographs at the University of Houston Digital Library.

Category:States of the United States Category:Former Spanish colonies Category:States of the Confederate States of America Category:States and territories established in 1845 Category:States of the Southern United States

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Name	Martin Luther King, Jr.
Birth name	Michael King, Jr.
Birth date	January 15, 1929
Birth place	Atlanta, Georgia, United States
Death date	April 04, 1968
Death place	Memphis, Tennessee, United States
Signature	Martin Luther King Jr Signature2.svg
Parents	Martin Luther King, Sr.Alberta Williams King
Spouse	Coretta Scott King (m. 1953–68)
Children	Yolanda Denise-King (deceased)Martin Luther King IIIDexter Scott KingBernice Albertine King
Movement	African-American Civil Rights Movement, Peace movement
Organization	Southern Christian Leadership Conference (SCLC)
Monuments	Martin Luther King, Jr. Memorial
Alma mater	Morehouse College (B.A.) Crozer Theological Seminary (B.D.) Boston University (Ph.D.)
Awards	Nobel Peace Prize (1964), Presidential Medal of Freedom (1977, posthumous), Congressional Gold Medal (2004, posthumous)
Religion	Baptist (Progressive National Baptist Convention)
Influences	Jesus, Abraham Lincoln, Mahatma Gandhi, Benjamin Mays, Hosea Williams, Bayard Rustin, Henry David Thoreau, Howard Thurman, Leo Tolstoy
Influenced	}}

Martin Luther King, Jr. (January 15, 1929 – April 4, 1968) was an American clergyman, activist, and prominent leader in the African-American Civil Rights Movement. He is best known for his role in the advancement of civil rights in the United States and around the world, using nonviolent methods following the teachings of Mahatma Gandhi. King has become a national icon in the history of modern American liberalism.

A Baptist minister, King became a civil rights activist early in his career. He led the 1955 Montgomery Bus Boycott and helped found the Southern Christian Leadership Conference (SCLC) in 1957, serving as its first president. King's efforts led to the 1963 March on Washington, where King delivered his "I Have a Dream" speech. There, he expanded American values to include the vision of a color blind society, and established his reputation as one of the greatest orators in American history.

In 1964, King became the youngest person to receive the Nobel Peace Prize for his work to end racial segregation and racial discrimination through civil disobedience and other nonviolent means. By the time of his death in 1968, he had refocused his efforts on ending poverty and stopping the Vietnam War.

King was assassinated on April 4, 1968, in Memphis, Tennessee. He was posthumously awarded the Presidential Medal of Freedom in 1977 and Congressional Gold Medal in 2004; Martin Luther King, Jr. Day was established as a U.S. federal holiday in 1986.

Early life and education

Martin Luther King, Jr. was born on January 15, 1929, in Atlanta, Georgia, the middle child of the Reverend Martin Luther King, Sr. and Alberta Williams King. King Jr. had an older sister, Willie Christine King, and a younger brother, Alfred Daniel Williams King. King sang with his church choir at the 1939 Atlanta premiere of the movie ''Gone with the Wind.''

King was originally skeptical of many of Christianity's claims. Most striking, perhaps, was his initial denial of the bodily resurrection of Jesus during Sunday school at the age of thirteen. From this point, he stated, "doubts began to spring forth unrelentingly". However, he later concluded that the Bible has "many profound truths which one cannot escape" and decided to enter the seminary.

Growing up in Atlanta, King attended Booker T. Washington High School. A precocious student, he skipped both the ninth and the twelfth grade and entered Morehouse College at age fifteen without formally graduating from high school. In 1948, he graduated from Morehouse with a Bachelor of Arts degree in sociology, and enrolled in Crozer Theological Seminary in Chester, Pennsylvania, from which he graduated with a Bachelor of Divinity degree in 1951. King married Coretta Scott, on June 18, 1953, on the lawn of her parents' house in her hometown of Heiberger, Alabama. They became the parents of four children; Yolanda King, Martin Luther King III, Dexter Scott King, and Bernice King. King became pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama, when he was twenty-five years old, in 1954. King then began doctoral studies in systematic theology at Boston University and received his Doctor of Philosophy on June 5, 1955, with a dissertation on "A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman". A 1980s inquiry concluded portions of his dissertation had been plagiarized and he had acted improperly but that his dissertation still "makes an intelligent contribution to scholarship",

Influences

Thurman

Civil rights leader, theologian, and educator Howard Thurman was an early influence on King. A classmate of King's father at Morehouse College, Thurman mentored the young King and his friends. Thurman's missionary work had taken him abroad where he had met and conferred with Mahatma Gandhi. When he was a student at Boston University, King often visited Thurman, who was the dean of Marsh Chapel. Walter Fluker, who has studied Thurman's writings, has stated, "I don't believe you'd get a Martin Luther King, Jr. without a Howard Thurman".

Gandhi and Rustin

With assistance from the Quaker group the American Friends Service Committee, and inspired by Gandhi's success with non-violent activism, King visited Gandhi's birthplace in India in 1959. The trip to India affected King in a profound way, deepening his understanding of non-violent resistance and his commitment to America's struggle for civil rights. In a radio address made during his final evening in India, King reflected, "Since being in India, I am more convinced than ever before that the method of nonviolent resistance is the most potent weapon available to oppressed people in their struggle for justice and human dignity. In a real sense, Mahatma Gandhi embodied in his life certain universal principles that are inherent in the moral structure of the universe, and these principles are as inescapable as the law of gravitation." African American civil rights activist Bayard Rustin had studied Gandhi's teachings. Rustin counseled King to dedicate himself to the principles of non-violence, served as King's main advisor and mentor throughout his early activism, and was the main organizer of the 1963 March on Washington. Rustin's open homosexuality, support of democratic socialism, and his former ties to the Communist Party USA caused many white and African-American leaders to demand King distance himself from Rustin.

Public stance on political parties

As the leader of the SCLC, King maintained a policy of not publicly endorsing a U.S. political party or candidate: "I feel someone must remain in the position of non-alignment, so that he can look objectively at both parties and be the conscience of both—not the servant or master of either."

In a 1958 interview, he expressed his view that neither party was perfect, saying, "I don't think the Republican party is a party full of the almighty God nor is the Democratic party. They both have weaknesses ... And I'm not inextricably bound to either party."

King critiqued both parties' performance on promoting racial equality: }}

Personal political advocacy

Although King never publicly supported a political party or candidate for president, in a letter to a civil rights supporter in October 1956 he said that he was undecided as to whether he would vote for the Adlai Stevenson or Dwight Eisenhower, but that "In the past I always voted the Democratic ticket."

In his autobiography, King says that in 1960 he privately voted for Democratic candidate John F. Kennedy: "I felt that Kennedy would make the best president. I never came out with an endorsement. My father did, but I never made one." King adds that he likely would have made an exception to his non-endorsement policy in 1964, saying "Had President Kennedy lived, I would probably have endorsed him in 1964."

Sermons and speeches

Throughout his career of service, King wrote and spoke frequently, drawing on his experience as a preacher. His "Letter from Birmingham Jail", written in 1963, is a "passionate" statement of his crusade for justice. His I Have a Dream speech is a 17 minute public speech delivered on August 28, 1963, in which he called for racial equality and an end to discrimination. On October 14, 1964, King became the youngest recipient of the Nobel Peace Prize, which was awarded to him for leading non-violent resistance to racial prejudice in the United States.

Montgomery Bus Boycott, 1955

In March 1955, a fifteen-year-old school girl, Claudette Colvin, refused to give up her bus seat to a white man in compliance with the Jim Crow laws. King was on the committee from the Birmingham African-American community that looked into the case; because Colvin was pregnant and unmarried, E.D. Nixon and Clifford Durr decided to wait for a better case to pursue. On December 1, 1955, Rosa Parks was arrested for refusing to give up her seat. The Montgomery Bus Boycott, urged and planned by Nixon and led by King, soon followed. The boycott lasted for 385 days, and the situation became so tense that King's house was bombed. King was arrested during this campaign, which ended with a United States District Court ruling in ''Browder v. Gayle'' that ended racial segregation on all Montgomery public buses.

Southern Christian Leadership Conference

In 1957, King, Ralph Abernathy, and other civil rights activists founded the Southern Christian Leadership Conference (SCLC). The group was created to harness the moral authority and organizing power of black churches to conduct non-violent protests in the service of civil rights reform. King led the SCLC until his death.

On September 20, 1958, while signing copies of his book ''Stride Toward Freedom'' in Blumstein's department store on 125th Street, in Harlem, King was stabbed in the chest with a letter opener by Izola Curry, a deranged black woman, and narrowly escaped death. Gandhi's nonviolent techniques were useful to King's campaign to change the civil rights laws implemented in Alabama. King applied non-violent philosophy to the protests organized by the SCLC. In 1959, he wrote ''The Measure of A Man'', from which the piece ''What is Man?'', an attempt to sketch the optimal political, social, and economic structure of society, is derived. His SCLC secretary and personal assistant in this period was Dora McDonald.

The FBI, under written directive from Attorney General Robert F. Kennedy, began telephone tapping King in the fall of 1963. Concerned that allegations (of Communists in the SCLC), if made public, would derail the Administration's civil rights initiatives, Kennedy warned King to discontinue the suspect associations, and later felt compelled to issue the written directive authorizing the FBI to wiretap King and other leaders of the Southern Christian Leadership Conference. J Edgar Hoover feared Communists were trying to infiltrate the Civil Rights Movement, but when no such evidence emerged, the bureau used the incidental details caught on tape over the next five years in attempts to force King out of the preeminent leadership position.

King believed that organized, nonviolent protest against the system of southern segregation known as Jim Crow laws would lead to extensive media coverage of the struggle for black equality and voting rights. Journalistic accounts and televised footage of the daily deprivation and indignities suffered by southern blacks, and of segregationist violence and harassment of civil rights workers and marchers, produced a wave of sympathetic public opinion that convinced the majority of Americans that the Civil Rights Movement was the most important issue in American politics in the early 1960s.

King organized and led marches for blacks' right to vote, desegregation, labor rights and other basic civil rights. Most of these rights were successfully enacted into the law of the United States with the passage of the Civil Rights Act of 1964 and the 1965 Voting Rights Act.

King and the SCLC put into practice many of the principles of the Christian Left and applied the tactics of nonviolent protest with great success by strategically choosing the method of protest and the places in which protests were carried out. There were often dramatic stand-offs with segregationist authorities. Sometimes these confrontations turned violent.

Albany movement

The Albany Movement was a desegregation coalition formed in Albany, Georgia in November 1961. In December, King and the SCLC became involved. The movement mobilized thousands of citizens for a broad-front nonviolent attack on every aspect of segregation within the city and attracted nationwide attention. When King first visited on December 15, 1961, he "had planned to stay a day or so and return home after giving counsel." But the following day he was swept up in a mass arrest of peaceful demonstrators, and he declined bail until the city made concessions. "Those agreements", said King, "were dishonored and violated by the city," as soon as he left town. King returned in July 1962, and was sentenced to forty-five days in jail or a $178 fine. He chose jail. Three days into his sentence, Chief Pritchett discreetly arranged for King's fine to be paid and ordered his release. "We had witnessed persons being kicked off lunch counter stools... ejected from churches... and thrown into jail... But for the first time, we witnessed being kicked out of jail."

After nearly a year of intense activism with few tangible results, the movement began to deteriorate. King requested a halt to all demonstrations and a "Day of Penance" to promote non-violence and maintain the moral high ground. Divisions within the black community and the canny, low-key response by local government defeated efforts. However, it was credited as a key lesson in tactics for the national civil rights movement.

Birmingham campaign

The Birmingham campaign was a strategic effort by the SCLC to promote civil rights for African Americans. Many of its tactics of "Project C" were developed by Rev. Wyatt Tee Walker, Executive Director of SCLC from 1960–64. Based on actions in Birmingham, Alabama, its goal was to end the city's segregated civil and discriminatory economic policies. The campaign lasted for more than two months in the spring of 1963. To provoke the police into filling the city's jails to overflowing, King and black citizens of Birmingham employed nonviolent tactics to flout laws they considered unfair. King summarized the philosophy of the Birmingham campaign when he said, "The purpose of ... direct action is to create a situation so crisis-packed that it will inevitably open the door to negotiation".

Protests in Birmingham began with a boycott to pressure businesses to offer sales jobs and other employment to people of all races, as well as to end segregated facilities in the stores. When business leaders resisted the boycott, King and the SCLC began what they termed Project C, a series of sit-ins and marches intended to provoke arrest. After the campaign ran low on adult volunteers, SCLC's strategist, James Bevel, initiated the action and recruited the children for what became known as the "Children's Crusade". During the protests, the Birmingham Police Department, led by Eugene "Bull" Connor, used high-pressure water jets and police dogs to control protesters, including children. Not all of the demonstrators were peaceful, despite the avowed intentions of the SCLC. In some cases, bystanders attacked the police, who responded with force. King and the SCLC were criticized for putting children in harm's way. By the end of the campaign, King's reputation improved immensely, Connor lost his job, the "Jim Crow" signs in Birmingham came down, and public places became more open to blacks.

St. Augustine, Florida, and Selma, Alabama

King and SCLC were also driving forces behind the protest in St. Augustine, Florida, in 1964. The movement engaged in nightly marches in the city met by white segregationists who violently assaulted them. Hundreds of the marchers were arrested and jailed.

King and the SCLC joined forces with the Student Nonviolent Coordinating Committee (SNCC) in Selma, Alabama, in December 1964, where SNCC had been working on voter registration for several months. A sweeping injunction issued by a local judge barred any gathering of 3 or more people under sponsorship of SNCC, SCLC, or DCVL, or with the involvement of 41 named civil rights leaders. This injunction temporarily halted civil rights activity until King defied it by speaking at Brown Chapel on January 2, 1965.

March on Washington, 1963

King, representing SCLC, was among the leaders of the so-called "Big Six" civil rights organizations who were instrumental in the organization of the March on Washington for Jobs and Freedom, which took place on August 28, 1963. The other leaders and organizations comprising the Big Six were: Roy Wilkins from the National Association for the Advancement of Colored People; Whitney Young, National Urban League; A. Philip Randolph, Brotherhood of Sleeping Car Porters; John Lewis, SNCC; and James L. Farmer, Jr. of the Congress of Racial Equality. The primary logistical and strategic organizer was King's colleague Bayard Rustin. For King, this role was another which courted controversy, since he was one of the key figures who acceded to the wishes of President John F. Kennedy in changing the focus of the march. Kennedy initially opposed the march outright, because he was concerned it would negatively impact the drive for passage of civil rights legislation, but the organizers were firm that the march would proceed.

The march originally was conceived as an event to dramatize the desperate condition of blacks in the southern United States and a very public opportunity to place organizers' concerns and grievances squarely before the seat of power in the nation's capital. Organizers intended to denounce and then challenge the federal government for its failure to safeguard the civil rights and physical safety of civil rights workers and blacks, generally, in the South. However, the group acquiesced to presidential pressure and influence, and the event ultimately took on a far less strident tone. As a result, some civil rights activists felt it presented an inaccurate, sanitized pageant of racial harmony; Malcolm X called it the "Farce on Washington," and the Nation of Islam forbade its members from attending the march.

The march did, however, make specific demands: an end to racial segregation in public schools; meaningful civil rights legislation, including a law prohibiting racial discrimination in employment; protection of civil rights workers from police brutality; a $2 minimum wage for all workers; and self-government for Washington, D.C., then governed by congressional committee. Despite tensions, the march was a resounding success. More than a quarter million people of diverse ethnicities attended the event, sprawling from the steps of the Lincoln Memorial onto the National Mall and around the reflecting pool. At the time, it was the largest gathering of protesters in Washington's history. King's "I Have a Dream" speech electrified the crowd. It is regarded, along with Abraham Lincoln's Gettysburg Address and Franklin D. Roosevelt's Infamy Speech, as one of the finest speeches in the history of American oratory.

The March, and especially King's speech, helped put civil rights at the very top of the liberal political agenda in the United States and facilitated passage of the Civil Rights Act of 1964.

Stance on compensation

Martin Luther King Jr. expressed a view that black Americans, as well as other disadvantaged Americans, should be compensated for historical wrongs. In an interview conducted for ''Playboy'' in 1965, he said that granting black Americans only equality could not realistically close the economic gap between them and whites. King said that he did not seek a full restitution of wages lost to slavery, which he believed impossible, but proposed a government compensatory program of $50 billion over ten years to all disadvantaged groups. He posited that "the money spent would be more than amply justified by the benefits that would accrue to the nation through a spectacular decline in school dropouts, family breakups, crime rates, illegitimacy, swollen relief rolls, rioting and other social evils". He presented this idea as an application of the common law regarding settlement of unpaid labor, but clarified that he felt that the money should not be spent exclusively on blacks. He stated, "It should benefit the disadvantaged of ''all'' races".

"Bloody Sunday", 1965

King, James Bevel, and the SCLC, in partial collaboration with SNCC, attempted to organize a march from Selma to the state capital of Montgomery, for March 7, 1965. The first attempt to march on March 7 was aborted because of mob and police violence against the demonstrators. This day has since become known as Bloody Sunday. Bloody Sunday was a major turning point in the effort to gain public support for the Civil Rights Movement, the clearest demonstration up to that time of the dramatic potential of King's nonviolence strategy. King, however, was not present. King met with officials in the Johnson administration on March 5 in order to request an injunction against any prosecution of the demonstrators. He did not attend the march due to church duties, but he later wrote, "If I had any idea that the state troopers would use the kind of brutality they did, I would have felt compelled to give up my church duties altogether to lead the line." Footage of police brutality against the protesters was broadcast extensively and aroused national public outrage.

King next attempted to organize a march for March 9. The SCLC petitioned for an injunction in federal court against the State of Alabama; this was denied and the judge issued an order blocking the march until after a hearing. Nonetheless, King led marchers on March 9 to the Edmund Pettus Bridge in Selma, then held a short prayer session before turning the marchers around and asking them to disperse so as not to violate the court order. The unexpected ending of this second march aroused the surprise and anger of many within the local movement. The march finally went ahead fully on March 25, 1965. At the conclusion of the march and on the steps of the state capitol, King delivered a speech that has become known as "How Long, Not Long".

Chicago, 1966

In 1966, after several successes in the South, King and others in the civil rights organizations tried to spread the movement to the North, with Chicago as its first destination. King and Ralph Abernathy, both from the middle class, moved into a building at 1550 S. Hamlin Ave., in the slums of North Lawndale on the West Side of Chicago, as an educational experience and to demonstrate their support and empathy for the poor.

The SCLC formed a coalition with CCCO, Coordinating Council of Community Organizations, an organization founded by Albert Raby, and the combined organizations' efforts were fostered under the aegis of The Chicago Freedom Movement. During that spring, several dual white couple/black couple tests on real estate offices uncovered the practice (now banned in the U.S.) of racial steering. These tests revealed the racially selective processing of housing requests by couples who were exact matches in income, background, number of children, and other attributes, with the only difference being their race.

The needs of the movement for radical change grew, and several larger marches were planned and executed, including those in the following neighborhoods: Bogan, Belmont Cragin, Jefferson Park, Evergreen Park (a suburb southwest of Chicago), Gage Park and Marquette Park among others.

In Chicago, Abernathy later wrote that they received a worse reception than they had in the South. Their marches, especially the one through Marquette Park on August 5, 1966, were met by thrown bottles and screaming throngs, and they were truly afraid of starting a riot. King's beliefs militated against his staging a violent event, and he negotiated an agreement with Mayor Richard J. Daley to cancel a march in order to avoid the violence that he feared would result from the demonstration. King, who received death threats throughout his involvement in the civil rights movement, was hit by a brick during one march but continued to lead marches in the face of personal danger.

When King and his allies returned to the south, they left Jesse Jackson, a seminary student who had previously joined the movement in the South, in charge of their organization. Jackson continued their struggle for civil rights by organizing the Operation Breadbasket movement that targeted chain stores that did not deal fairly with blacks.

Opposition to the Vietnam War

Starting in 1965, King began to express doubts about the United States' role in the Vietnam War. In an April 4, 1967 appearance at the New York City Riverside Church—exactly one year before his death—King delivered a speech titled "Beyond Vietnam". He spoke strongly against the U.S.'s role in the war, insisting that the U.S. was in Vietnam "to occupy it as an American colony" and calling the U.S. government "the greatest purveyor of violence in the world today". He also argued that the country needed larger and broader moral changes:

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King also was opposed to the Vietnam War on the grounds that the war took money and resources that could have been spent on social welfare services like the War on Poverty. The United States Congress was spending more and more on the military and less and less on anti-poverty programs at the same time. He summed up this aspect by saying, "A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death".

King's opposition cost him significant support among white allies, including President Johnson, union leaders and powerful publishers. "The press is being stacked against me," King complained. ''Life'' magazine called the speech "demagogic slander that sounded like a script for Radio Hanoi", and ''The Washington Post'' declared that King had "diminished his usefulness to his cause, his country, his people."

King stated that North Vietnam "did not begin to send in any large number of supplies or men until American forces had arrived in the tens of thousands". King also criticized the United States' resistance to North Vietnam's land reforms. He accused the United States of having killed a million Vietnamese, "mostly children."

The speech was a reflection of King's evolving political advocacy in his later years, which paralleled the teachings of the progressive Highlander Research and Education Center, with whom King was affiliated. King began to speak of the need for fundamental changes in the political and economic life of the nation. Towards the time of his murder, King more frequently expressed his opposition to the war and his desire to see a redistribution of resources to correct racial and economic injustice. Though his public language was guarded, so as to avoid being linked to communism by his political enemies, in private he sometimes spoke of his support for democratic socialism. In one speech, he stated that "something is wrong with capitalism" and claimed, "There must be a better distribution of wealth, and maybe America must move toward a democratic socialism."

King had read Marx while at Morehouse, but while he rejected "traditional capitalism," he also rejected Communism because of its "materialistic interpretation of history" that denied religion, its "ethical relativism," and its "political totalitarianism."

King also stated, in his "Beyond Vietnam", speech that "true compassion is more than flinging a coin to a beggar ... it comes to see that an edifice which produces beggars needs restructuring". King quoted a United States official who said that, from Vietnam to Latin America, the country was "on the wrong side of a world revolution." King condemned America's "alliance with the landed gentry of Latin America," and said that the United States should support "the shirtless and barefoot people" in the Third World rather than suppressing their attempts at revolution.

King spoke at an Anti-Vietnam demonstration where he also brought up issues of civil rights and the draft.

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In 1967, King gave another speech, in which he lashed out against what he called the "cruel irony" of American blacks fighting and dying for a country which treated them as second class citizens:

On January 13, 1968, the day after President Johnson's State of the Union Address, King called for a large march on Washington against "one of history's most cruel and senseless wars".

Poor People's Campaign, 1968

In 1968, King and the SCLC organized the "Poor People's Campaign" to address issues of economic justice. The campaign culminated in a march on Washington, D.C., demanding economic aid to the poorest communities of the United States. King traveled the country to assemble "a multiracial army of the poor" that would march on Washington to engage in nonviolent civil disobedience at the Capitol until Congress created a bill of rights for poor Americans.

However, the campaign was not unanimously supported by other leaders of the Civil Rights Movement. Rustin resigned from the march stating that the goals of the campaign were too broad, the demands unrealizable, and thought these campaigns would accelerate the backlash and repression on the poor and the black. Throughout his participation in the civil rights movement, King was criticized by many groups. This included opposition by more militant blacks and such prominent critics as Nation of Islam member Malcolm X. Stokely Carmichael was a separatist and disagreed with King's plea for racial integration because he considered it an insult to a uniquely African-American culture. Omali Yeshitela urged Africans to remember the history of violent European colonization and how power was not secured by Europeans through integration, but by violence and force.

King and the SCLC called on the government to invest in rebuilding America's cities. He felt that Congress had shown "hostility to the poor" by spending "military funds with alacrity and generosity". He contrasted this with the situation faced by poor Americans, claiming that Congress had merely provided "poverty funds with miserliness". His vision was for change that was more revolutionary than mere reform: he cited systematic flaws of "racism, poverty, militarism and materialism", and argued that "reconstruction of society itself is the real issue to be faced".

Assassination and its aftermath

On March 29, 1968, King went to Memphis, Tennessee, in support of the black sanitary public works employees, represented by AFSCME Local 1733, who had been on strike since March 12 for higher wages and better treatment. In one incident, black street repairmen received pay for two hours when they were sent home because of bad weather, but white employees were paid for the full day.

On April 3, King addressed a rally and delivered his "I've Been to the Mountaintop" address at Mason Temple, the world headquarters of the Church of God in Christ. King's flight to Memphis had been delayed by a bomb threat against his plane. In the close of the last speech of his career, in reference to the bomb threat, King said the following:

King was booked in room 306 at the Lorraine Motel, owned by Walter Bailey, in Memphis. The Reverend Ralph Abernathy, King's close friend and colleague who was present at the assassination, testified under oath to the United States House Select Committee on Assassinations that King and his entourage stayed at room 306 at the Lorraine Motel so often it was known as the "King-Abernathy suite."

According to Jesse Jackson, who was present, King's last words on the balcony prior to his assassination were spoken to musician Ben Branch, who was scheduled to perform that night at an event King was attending: "Ben, make sure you play 'Take My Hand, Precious Lord' in the meeting tonight. Play it real pretty."

Then, at 6:01 p.m., April 4, 1968, a shot rang out as King stood on the motel's second floor balcony. The bullet entered through his right cheek, smashing his jaw, then traveled down his spinal cord before lodging in his shoulder. Abernathy heard the shot from inside the motel room and ran to the balcony to find King on the floor. The events following the shooting have been disputed, as some people have accused Jackson of exaggerating his response.

After emergency chest surgery, King was pronounced dead at St. Joseph's Hospital at 7:05 p.m. According to biographer Taylor Branch, King's autopsy revealed that though only thirty-nine years old, he had the heart of a sixty-year-old man, perhaps a result of the stress of thirteen years in the civil rights movement.

The assassination led to a nationwide wave of race riots in Washington D.C., Chicago, Baltimore, Louisville, Kentucky, Kansas City, and dozens of other cities. Presidential candidate Robert F. Kennedy was on his way to Indianapolis for a campaign rally when he was informed of King's death. He gave a short speech to the gathering of supporters informing them of the tragedy and urging them to continue King's ideal of non-violence. James Farmer, Jr. and other civil rights leaders also called for non-violent action, while the more militant Stokely Carmichael called for a more forceful response. Vice-President Hubert Humphrey attended King's funeral on behalf of the President, as there were fears that Johnson's presence might incite protests and perhaps violence.

At his widow's request, King's last sermon at Ebenezer Baptist Church was played at the funeral, a recording of his "Drum Major" sermon, given on February 4, 1968. In that sermon, King made a request that at his funeral no mention of his awards and honors be made, but that it be said that he tried to "feed the hungry", "clothe the naked", "be right on the [Vietnam] war question", and "love and serve humanity". His good friend Mahalia Jackson sang his favorite hymn, "Take My Hand, Precious Lord", at the funeral.

The city of Memphis quickly settled the strike on terms favorable to the sanitation workers.

Two months after King's death, escaped convict James Earl Ray was captured at London Heathrow Airport while trying to leave the United Kingdom on a false Canadian passport in the name of Ramon George Sneyd on his way to white-ruled Rhodesia. Ray was quickly extradited to Tennessee and charged with King's murder. He confessed to the assassination on March 10, 1969, though he recanted this confession three days later. On the advice of his attorney Percy Foreman, Ray pleaded guilty to avoid a trial conviction and thus the possibility of receiving the death penalty. Ray was sentenced to a 99-year prison term. Ray fired Foreman as his attorney, from then on derisively calling him "Percy Fourflusher". He claimed a man he met in Montreal, Quebec, with the alias "Raoul" was involved and that the assassination was the result of a conspiracy. He spent the remainder of his life attempting, unsuccessfully, to withdraw his guilty plea and secure the trial he never had. On June 10, 1977, shortly after Ray had testified to the House Select Committee on Assassinations that he did not shoot King, he and six other convicts escaped from Brushy Mountain State Penitentiary in Petros, Tennessee. They were recaptured on June 13 and returned to prison.

Allegations of conspiracy

Ray's lawyers maintained he was a scapegoat similar to the way that John F. Kennedy assassin Lee Harvey Oswald is seen by conspiracy theorists. One of the claims used to support this assertion is that Ray's confession was given under pressure, and he had been threatened with the death penalty. Ray was a thief and burglar, but he had no record of committing violent crimes with a weapon.

Those suspecting a conspiracy in the assassination point to the two successive ballistics tests which while proving that a rifle similar to Ray's Remington Gamemaster had been the murder weapon, did not prove that his specific rifle had been the one used. Moreover, witnesses surrounding King at the moment of his death say the shot came from another location, from behind thick shrubbery near the rooming house—which had been inexplicably cut away in the days following the assassination—and not from the rooming house window.

In 1997, King's son Dexter Scott King met with Ray, and publicly supported Ray's efforts to obtain a new trial. Two years later, Coretta Scott King, King's widow, along with the rest of King's family, won a wrongful death claim against Loyd Jowers and "other unknown co-conspirators". Jowers claimed to have received $100,000 to arrange King's assassination. The jury of six whites and six blacks found Jowers guilty and that government agencies were party to the assassination. William F. Pepper represented the King family in the trial. King biographer David Garrow disagrees with William F. Pepper's claims that the government killed King. He is supported by author Gerald Posner who has researched and written about the assassination.

In 2000, the United States Department of Justice completed the investigation about Jowers' claims but did not find evidence to support allegations about conspiracy. The investigation report recommended no further investigation unless some new reliable facts are presented. In 2002, ''The New York Times'' reported a church minister, Rev. Ronald Denton Wilson, claimed his father, Henry Clay Wilson—not James Earl Ray—assassinated Martin Luther King, Jr. He stated, "It wasn't a racist thing; he thought Martin Luther King was connected with communism, and he wanted to get him out of the way." Wilson provided no evidence to back up his claims.

King's friend and colleague, James Bevel, disputed the argument that Ray acted alone, stating, "There is no way a ten-cent white boy could develop a plan to kill a million-dollar black man." In 2004, Jesse Jackson, who was with King at the time of his death, noted:

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Personality and public image

FBI surveillance and wiretapping

J. Edgar Hoover, the director of the Federal Bureau of Investigation, for years had been suspicious about potential influence of communists in social movements such as labor unions and civil rights. Hoover directed the FBI to track King in 1957, and the SCLC as it was established (it did not have a full-time executive director until 1960); its investigations were largely superficial until 1962, when it learned that one of King's most trusted advisers was New York City lawyer Stanley Levison. The FBI found Levison had been involved with the Communist Party USA. The FBI feared Levison was working as an "agent of influence" over King, in spite of its own reports in 1963 that Levison had left the Party and was no longer associated in business dealings with them. Another King lieutenant, Hunter Pitts O'Dell, was also linked to the Communist Party by sworn testimony before the House Un-American Activities Committee (HUAC). However, by 1976 the FBI had acknowledged that it had not obtained any evidence that King himself or the SCLC were actually involved with any communist organizations.

The Bureau received authorization to proceed with wiretapping from Attorney General Robert F. Kennedy in the fall of 1963 and informed President John F. Kennedy, both of whom unsuccessfully tried to persuade King to dissociate himself from Levison. Although Robert Kennedy only gave written approval for limited wiretapping of King's phones "on a trial basis, for a month or so", Hoover extended the clearance so his men were "unshackled" to look for evidence in any areas of King's life they deemed worthy. The Bureau placed wiretaps on Levison's and King's home and office phones, and bugged King's rooms in hotels as he traveled across the country.

For his part, King adamantly denied having any connections to Communism, stating in a 1965 ''Playboy'' interview that "there are as many Communists in this freedom movement as there are Eskimos in Florida", and claiming that Hoover was "following the path of appeasement of political powers in the South" and that his concern for communist infiltration of the civil rights movement was meant to "aid and abet the salacious claims of southern racists and the extreme right-wing elements". Hoover did not believe his pledge of innocence and replied by saying that King was "the most notorious liar in the country." After King gave his "I Have A Dream" speech during the March on Washington on August 28, 1963, the FBI described King as "the most dangerous and effective Negro leader in the country". They alleged that King was "knowingly, willingly and regularly cooperating with and taking guidance from communists".

The attempt to prove that King was a Communist was related to the feeling of many segregationists that blacks in the South were happy with their lot but had been stirred up by "communists" and "outside agitators". However, the civil rights movement arose from activism within the black community dating back to before World War I. King said that "the Negro revolution is a genuine revolution, born from the same womb that produces all massive social upheavals—the womb of intolerable conditions and unendurable situations."

Allegations of adultery

Having concluded that King was dangerous due to communist infiltration, the FBI shifted to attempting to discredit King through revelations regarding his private life. FBI surveillance of King, some of it since made public, attempted to demonstrate that he also engaged in numerous extramarital affairs. Lyndon Johnson once said that King was a "hypocritical preacher". Ralph Abernathy, a close associate of King's, stated in his 1989 autobiography ''And the Walls Came Tumbling Down'' that King had a "weakness for women". In a later interview, Abernathy said he only wrote the term "womanizing", did not specifically say King had extramarital sex and that the infidelities King had were emotional rather than sexual. King's biographer David Garrow wrote about a number of extramarital affairs, including one woman King saw almost daily. According to Garrow, "that relationship, rather than his marriage, increasingly became the emotional centerpiece of King's life, but it did not eliminate the incidental couplings...of King's travels." King explained his extramarital affairs as "a form of anxiety reduction." Garrow noted that King's promiscuity was the cause of "painful and overwhelming guilt".

The FBI distributed reports regarding such affairs to the executive branch, friendly reporters, potential coalition partners and funding sources of the SCLC, and King's family. The Bureau also sent anonymous letters to King threatening to reveal information if he did not cease his civil rights work. One anonymous letter sent to King just before he received the Nobel Peace Prize read, in part, "The American public, the church organizations that have been helping—Protestants, Catholics and Jews will know you for what you are—an evil beast. So will others who have backed you. You are done. King, there is only one thing left for you to do. You know what it is. You have just 34 days in which to do (this exact number has been selected for a specific reason, it has definite practical significant [sic]). You are done. There is but one way out for you. You better take it before your filthy fraudulent self is bared to the nation." King interpreted this as encouragement for him to commit suicide, although William Sullivan, head of the Domestic Intelligence Division at the time, argued that it may have only been intended to "convince Dr. King to resign from the SCLC." King refused to give in to the FBI's threats. Judge John Lewis Smith, Jr. in 1977 ordered that all known copies of the recorded audiotapes and written transcripts resulting from the FBI's electronic surveillance of King between 1963 and 1968 to be held in the National Archives and sealed from public access until 2027.

Across from the Lorraine Motel, next to the boarding house in which James Earl Ray was staying, was a fire station. Police officers were stationed in the fire station to keep King under surveillance. Using papered-over windows with peepholes cut into them, the agents were watching the scene while Martin Luther King was shot. Immediately following the shooting, officers rushed out of the station to the motel, and Marrell McCollough, an undercover police officer, was the first person to administer first aid to King. The antagonism between King and the FBI, the lack of an all points bulletin to find the killer, and the police presence nearby have led to speculation that the FBI was involved in the assassination.

Legacy

King's main legacy was to secure progress on civil rights in the United States, which has enabled more Americans to reach their potential. He is frequently referenced as a human rights icon today. His name and legacy have often been invoked since his death as people have debated his likely position on various modern political issues.

On the international scene, King's legacy included influences on the Black Consciousness Movement and Civil Rights Movement in South Africa. King's work was cited by and served as an inspiration for South African leader Albert Lutuli, another black Nobel Peace prize winner who fought for racial justice in his country. The day following King's assassination, school teacher Jane Elliott conducted her first "Blue Eyes/Brown Eyes" exercise with her class of elementary school students in Riceville, Iowa. Her purpose was to help them understand King's death as it related to racism, something they little understood from having lived in a predominately white community.

King's wife, Coretta Scott King, followed her husband's footsteps and was active in matters of social justice and civil rights until her death in 2006. The same year that Martin Luther King was assassinated, she established the King Center in Atlanta, Georgia, dedicated to preserving his legacy and the work of championing nonviolent conflict resolution and tolerance worldwide. Their son, Dexter King, currently serves as the center's chairman. Daughter Yolanda King, who died in 2007, was a motivational speaker, author and founder of Higher Ground Productions, an organization specializing in diversity training.

There are opposing views, even within the King family, of the slain civil rights leader's religious and political views about gay, lesbian, bisexual and transgender people. King's widow Coretta said publicly that she believed her husband would have supported gay rights. However, his daughter Bernice believed he would have been opposed to gay marriage. The King Center includes discrimination, and lists homophobia as one of its examples, in its list of "The Triple Evils" that should be opposed.

In 1980, the Department of Interior designated King's boyhood home in Atlanta and several nearby buildings the Martin Luther King, Jr. National Historic Site. In 1996, United States Congress authorized the Alpha Phi Alpha fraternity to establish a foundation to manage fund raising and design of a national Martin Luther King, Jr. Memorial on the Mall in Washington, D.C. King was a member of Alpha Phi Alpha fraternity, established by and for African Americans. King was the first African American honored with his own memorial in the National Mall area and the first non-President to be commemorated in such a way. The King Memorial will be administered by the National Park Service.

King's life and assassination inspired many artistic works. A 1976 Broadway production, ''I Have a Dream'', was directed by Robert Greenwald and starred Billy Dee Williams as King. In spring of 2006, a stage play ''Passages of Martin Luther King'' about King was produced in Beijing, China with King portrayed by Chinese actor, Cao Li. The play was written by Stanford University professor, Clayborne Carson.

King spoke earlier about what people should remember him for if they are around for his funeral. He said rather than his awards and where he went to school, people should talk about how he fought peacefully for justice:

The King Center

"Martin Luther King Jr. Collection", Morehouse College, RWWL

The Martin Luther King, Jr. Papers Project

Martin Luther King Jr., "A New Sense of Direction (1968)"

"Martin Luther King Jr.", ''The Seattle Times''

1956 Comic Book: ''Martin Luther King and the Montgomery Story''

Kirk, John A., "Martin Luther King, Jr.", ''New Georgia Encyclopedia''

"Martin Luther King, Jr. and the Global Freedom Struggle", online encyclopedia, chronology and document library, The Martin Luther King, Jr. Research and Education Institute, Stanford University.

"Martin Luther King, Jr.", ''Encyclopedia of Alabama''

;Images

"Martin Luther King Jr.: Peacemaker", slideshow by ''Life'' magazine

The Life and Death of Martin Luther King, slideshow by ''The First Post''

Photo Essay: "The Last Days of Martin Luther King, Jr.", ''Time''

;Speeches and interviews

Audio from April 1961 King, "The Church on the Frontier of Racial Tensions", speech at Southern Seminary

"Dr. Martin Luther King, Jr., 1929–1968", one hour documentary report by ''Democracy Now!''

"Martin Luther King, Jr. Historic Speeches and Interviews"

The New Negro, King interviewed by J. Waites Waring

"Interview with Dr. Kenneth Clark", PBS

"Beyond Vietnam" speech text and audio

King Institute Encyclopedia multimedia

Why I Am Oppposed to the War in Vietnam, sermon at the Ebenezer Baptist Church on April 30, 1967 (audio of speech with video 23:31)

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Name	Martin Luther
Birth date	November 10, 1483
Birth place	Eisleben, Saxony, Holy Roman Empire
Death date	February 18, 1546
Death place	Eisleben, Saxony, Holy Roman Empire
Titles	Monk, Priest, Theologian
Spouse	Katharina von Bora
Parents	Hans and Margarethe Luther (née Lindemann)
Children	Hans (Johannes), Elisabeth, Magdalena, Martin, Paul, Margarethe
notableworks	The Ninety-Five Theses, Luther's Large Catechism, Luther's Small Catechism, On the Freedom of a Christian
influences	Paul the Apostle, Augustine of Hippo
influenced	Philipp Melanchthon, Lutheranism
Signature	Martin Luther Signature.svg }}

Martin Luther (10 November 1483 – 18 February 1546) was a German priest, professor of theology and iconic figure of the Protestant Reformation. He strongly disputed the claim that freedom from God's punishment for sin could be purchased with money. He confronted indulgence salesman Johann Tetzel with his ''Ninety-Five Theses'' in 1517. His refusal to retract all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the pope and condemnation as an outlaw by the Emperor.

Luther taught that salvation is not earned by good deeds but received only as a free gift of God's grace through faith in Jesus Christ as redeemer from sin. His theology challenged the authority of the Pope of the Roman Catholic Church by teaching that the Bible is the only source of divinely revealed knowledge and opposed sacerdotalism by considering all baptized Christians to be a holy priesthood. Those who identify with Luther's teachings are called Lutherans.

His translation of the Bible into the language of the people (instead of Latin) made it more accessible, causing a tremendous impact on the church and on German culture. It fostered the development of a standard version of the German language, added several principles to the art of translation, and influenced the translation into English of the King James Bible. His hymns influenced the development of singing in churches. His marriage to Katharina von Bora set a model for the practice of clerical marriage, allowing Protestant priests to marry.

In his later years, while suffering from several illnesses and deteriorating health, Luther became increasingly antisemitic, writing that Jewish homes should be destroyed, their synagogues burned, money confiscated and liberty curtailed. These statements have contributed to his controversial status.

Early life

Birth and education

Martin Luther was born to ''Hans Luder'' (or Ludher, later Luther) and his wife Margarethe (née Lindemann) on 10 November 1483 in Eisleben, Germany, then part of the Holy Roman Empire. He was baptized as a Catholic the next morning on the feast day of St. Martin of Tours. His family moved to Mansfeld in 1484, where his father was a leaseholder of copper mines and smelters and served as one of four citizen representatives on the local council. The religious scholar Martin Marty describes Luther's mother as a hard-working woman of "trading-class stock and middling means" and notes that Luther's enemies would later wrongly describe her as a whore and bath attendant. He had several brothers and sisters, and is known to have been close to one of them, Jacob. Hans Luther was ambitious for himself and his family, and he was determined to see Martin, his eldest son, become a lawyer. He sent Martin to Latin schools in Mansfeld, then Magdeburg in 1497, where he attended a school operated by a lay group called the Brethren of the Common Life, and Eisenach in 1498. The three schools focused on the so-called "''trivium''": grammar, rhetoric, and logic. Luther later compared his education there to purgatory and hell.

In 1501, at the age of nineteen, he entered the University of Erfurt – which he later described as a beerhouse and whorehouse. The schedule called for waking at four every morning for what has been described as "a day of rote learning and often wearying spiritual exercises." He received his master's degree in 1505.

In accordance with his father's wishes, Luther enrolled in law school at the same university that year but dropped out almost immediately, believing that law represented uncertainty. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, and Gabriel Biel. He was deeply influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of even the greatest thinkers and to test everything himself by experience. Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, and he thereafter developed a love-hate relationship with Aristotle over the latter's emphasis on reason. For Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed, and Scripture therefore became increasingly important to him.

He later attributed his decision to an event: on 2 July 1505, he was on horseback during a thunderstorm and a lightning bolt struck near him as he was returning to university after a trip home. Later telling his father he was terrified of death and divine judgment, he cried out, "Help! Saint Anna, I will become a monk!" He came to view his cry for help as a vow he could never break. He left law school, sold his books, and entered a closed Augustinian friary in Erfurt on 17 July 1505. One friend blamed the decision on Luther's sadness over the deaths of two friends. Luther himself seemed saddened by the move. Those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, and then, not ever again," he said. His father was furious over what he saw as a waste of Luther's education.

Monastic and academic life

Luther dedicated himself to monastic life, devoting himself to fasting, long hours in prayer, pilgrimage, and frequent confession. He would later remark, "If anyone could have gained heaven as a monk, then I would indeed have been among them." Luther described this period of his life as one of deep spiritual despair. He said, "I lost touch with Christ the Savior and Comforter, and made of him the jailor and hangman of my poor soul."

Johann von Staupitz, his superior, concluded that Luther needed more work to distract him from excessive introspection and ordered him to pursue an academic career. In 1507, he was ordained to the priesthood, and in 1508 began teaching theology at the University of Wittenberg. He received a Bachelor's degree in Biblical studies on 9 March 1508, and another Bachelor's degree in the ''Sentences'' by Peter Lombard in 1509. On 19 October 1512, he was awarded his Doctor of Theology and, on 21 October 1512, was received into the senate of the theological faculty of the University of Wittenberg, having been called to the position of ''Doctor in Bible''. He spent the rest of his career in this position at the University of Wittenberg.

The start of the Reformation

In 1516, Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was sent to Germany by the Roman Catholic Church to sell indulgences to raise money to rebuild St. Peter's Basilica in Rome. Roman Catholic theology stated that faith alone, whether fiduciary or dogmatic, cannot justify man; justification rather depends only on such faith as is active in charity and good works (''fides caritate formata'') can justify man. The benefits of good works could be obtained by donating money to the church.

On 31 October 1517, Luther wrote to his bishop, Albert of Mainz, protesting the sale of indulgences. He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences," which came to be known as ''The Ninety-Five Theses''. Hans Hillerbrand writes that Luther had no intention of confronting the church, but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire." Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in Thesis 86, which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?"

Luther objected to a saying attributed to Johann Tetzel that "As soon as the coin in the coffer rings, the soul from purgatory [also attested as 'into heaven'] springs."

He insisted that, since forgiveness was God's alone to grant, those who claimed that indulgences absolved buyers from all punishments and granted them salvation were in error. Christians, he said, must not slacken in following Christ on account of such false assurances.

However, this oft-quoted saying of Tetzel was by no means representative of the ''official'' Catholic teaching on indulgences, but rather, more a reflection of his capacity to exaggerate. Yet if Tetzel overstated the matter in regard to indulgences for the ''dead'', his teaching on indulgences for the ''living'' was pure.

According to scholars Walter Krämer, Götz Trenkler, Gerhard Ritter and Gerhard Prause, the story of the posting on the door, even though it has settled as one of the pillars of history, has little foundation in truth. The story is based on comments made by Philipp Melanchthon, though it is thought that he was not in Wittenberg at the time.

It was not until January 1518 that friends of Luther translated the ''95 Theses'' from Latin into German, printed, and widely copied, making the controversy one of the first in history to be aided by the printing press. Within two weeks, copies of the theses had spread throughout Germany; within two months throughout Europe.

Luther's writings circulated widely, reaching France, England, and Italy as early as 1519. Students thronged to Wittenberg to hear Luther speak. He published a short commentary on Galatians and his ''Work on the Psalms''. This early part of Luther's career was one of his most creative and productive. Three of his best-known works were published in 1520: ''To the Christian Nobility of the German Nation'', ''On the Babylonian Captivity of the Church'', and ''On the Freedom of a Christian''.

Justification by faith

From 1510 to 1520, Luther lectured on the Psalms, the books of Hebrews, Romans, and Galatians. As he studied these portions of the Bible, he came to view the use of terms such as penance and righteousness by the Catholic Church in new ways. He became convinced that the church was corrupt in its ways and had lost sight of what he saw as several of the central truths of Christianity. The most important for Luther was the doctrine of justification – God's act of declaring a sinner righteous – by faith alone through God's grace. He began to teach that salvation or redemption is a gift of God's grace, attainable only through faith in Jesus as the Messiah. "This one and firm rock, which we call the doctrine of justification," he wrote, "is the chief article of the whole Christian doctrine, which comprehends the understanding of all godliness."

Luther came to understand justification as entirely the work of God. This teaching by Luther was clearly expressed in his 1525 publication ''On the Bondage of the Will'', which was written in response to ''On Free Will'' by Desiderius Erasmus (1524). Luther based his position on Predestination on St. Paul's epistle to the . Against the teaching of his day that the righteous acts of believers are performed in ''cooperation'' with God, Luther wrote that Christians receive such righteousness entirely from outside themselves; that righteousness not only comes from Christ but actually ''is'' the righteousness of Christ, imputed to Christians (rather than infused into them) through faith. "That is why faith alone makes someone just and fulfills the law," he wrote. "Faith is that which brings the Holy Spirit through the merits of Christ." Faith, for Luther, was a gift from God; the experience of being justified by faith was "as though I had been born again." His entry into Paradise, no less, was a discovery about "the righteousness of God" – a discovery that "the just person" of whom the Bible speaks (as in Romans 1:17) lives by faith. He explained his concept of "justification" in the Smalcald Articles:

The first and chief article is this: Jesus Christ, our God and Lord, died for our sins and was raised again for our justification (Romans 3:24–25). He alone is the Lamb of God who takes away the sins of the world (John 1:29), and God has laid on Him the iniquity of us all (Isaiah 53:6). All have sinned and are justified freely, without their own works and merits, by His grace, through the redemption that is in Christ Jesus, in His blood (Romans 3:23–25). This is necessary to believe. This cannot be otherwise acquired or grasped by any work, law or merit. Therefore, it is clear and certain that this faith alone justifies us ... Nothing of this article can be yielded or surrendered, even though heaven and earth and everything else falls (Mark 13:31).

Breach with the papacy

Archbishop Albrecht of Mainz and Magdeburg did not reply to Luther's letter containing the 95 Theses. He had the theses checked for heresy and in December 1517 forwarded them to Rome. He needed the revenue from the indulgences to pay off a papal dispensation for his tenure of more than one bishopric. As Luther later noted, "the pope had a finger in the pie as well, because one half was to go to the building of St Peter's Church in Rome".

Pope Leo X was used to reformers and heretics, and he responded slowly, "with great care as is proper." Over the next three years he deployed a series of papal theologians and envoys against Luther, which only served to harden the reformer's anti-papal theology. First, the Dominican theologian Sylvester Mazzolini drafted a heresy case against Luther, whom Leo then summoned to Rome. The Elector Frederick persuaded the pope to have Luther examined at Augsburg, where the Imperial Diet was held. There, in October 1518, Luther informed the papal legate Cardinal Cajetan that he did not consider the papacy part of the biblical Church, and the hearings degenerated into a shouting match. More than his writing the 95 Theses, Luther's confrontation of the church cast him as an enemy of the pope. Cajetan's original instructions had been to arrest Luther if he failed to recant, but he lacked the means in Augsburg, where the Elector guaranteed Luther's security. Luther slipped out of the city at night, without leave from Cajetan. In January 1519, at Altenburg in Saxony, the papal ''nuncio'' Karl von Miltitz adopted a more conciliatory approach. Luther made certain concessions to the Saxon, who was a relative of the Elector, and promised to remain silent if his opponents did. The theologian Johann Maier von Eck, however, was determined to expose Luther's doctrine in a public forum. In June and July 1519, he staged a disputation with Luther's colleague Andreas Karlstadt at Leipzig and invited Luther to speak. Luther's boldest assertion in the debate was that Matthew 16:18 does not confer on popes the exclusive right to interpret scripture, and that therefore neither popes nor church councils were infallible. For this, Eck branded Luther a new Jan Hus, referring to the Czech reformer and heretic burned at the stake in 1415. From that moment, he devoted himself to Luther's defeat.

Excommunication

On 15 June 1520, the Pope warned Luther with the papal bull (edict) ''Exsurge Domine'' that he risked excommunication unless he recanted 41 sentences drawn from his writings, including the 95 Theses, within 60 days. That autumn, Johann Eck proclaimed the bull in Meissen and other towns. Karl von Miltitz, a papal nuncio, attempted to broker a solution, but Luther, who had sent the Pope a copy of ''On the Freedom of a Christian'' in October, publicly set fire to the bull and decretals at Wittenberg on 10 December 1520, an act he defended in ''Why the Pope and his Recent Book are Burned'' and ''Assertions Concerning All Articles''. As a consequence, Luther was excommunicated by Pope Leo X on 3 January 1521, in the bull ''Decet Romanum Pontificem''.

Diet of Worms

The enforcement of the ban on the 95 Theses fell to the secular authorities. On 18 April 1521, Luther appeared as ordered before the Diet of Worms. This was a general assembly of the estates of the Holy Roman Empire that took place in Worms, a town on the Rhine. It was conducted from 28 January to 25 May 1521, with Emperor Charles V presiding. Prince Frederick III, Elector of Saxony, obtained a safe conduct for Luther to and from the meeting.

Johann Eck, speaking on behalf of the Empire as assistant of the Archbishop of Trier, presented Luther with copies of his writings laid out on a table and asked him if the books were his, and whether he stood by their contents. Luther confirmed he was their author, but requested time to think about the answer to the second question. He prayed, consulted friends, and gave his response the next day:

Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and will not recant anything, since it is neither safe nor right to go against conscience. May God help me. Amen.

Luther is sometimes also quoted as saying: "Here I stand. I can do no other". Recent scholars consider the evidence for these words to be unreliable, since they were inserted before "May God help me" only in later versions of the speech and not recorded in witness accounts of the proceedings.

Over the next five days, private conferences were held to determine Luther's fate. The Emperor presented the final draft of the Diet of Worms on 25 May 1521, declaring Luther an outlaw, banning his literature, and requiring his arrest: "We want him to be apprehended and punished as a notorious heretic." It also made it a crime for anyone in Germany to give Luther food or shelter. It permitted anyone to kill Luther without legal consequence.

At Wartburg Castle

Luther's disappearance during his return trip was planned. Frederick III, Elector of Saxony had him intercepted on his way home by masked horsemen and escorted to the security of the Wartburg Castle at Eisenach. During his stay at Wartburg, which he referred to as "my Patmos", Luther translated the New Testament from Greek into German and poured out doctrinal and polemical writings. These included a renewed attack on Archbishop Albrecht of Mainz, whom he shamed into halting the sale of indulgences in his episcopates, and a "Refutation of the Argument of Latomus," in which he expounded the principle of justification to Jacobus Latomus, an orthodox theologian from Louvain.

In this work, one of his most emphatic statements on faith, he argued that every good work designed to attract God's favor is a sin. All humans are sinners by nature, he explained, and God's grace, which cannot be earned, alone can make them just. On 1 August 1521, Luther wrote to Melanchthon on the same theme: "Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides."

In the summer of 1521, Luther widened his target from individual pieties like indulgences and pilgrimages to doctrines at the heart of Church practices. In ''On the Abrogation of the Private Mass'', he condemned as idolatry the idea that the mass is a sacrifice, asserting instead that it is a gift, to be received with thanksgiving by the whole congregation. His essay ''On Confession, Whether the Pope has the Power to Require It'' rejected compulsory confession and encouraged private confession and absolution, since "every Christian is a confessor." In November, Luther wrote ''The Judgement of Martin Luther on Monastic Vows''. He assured monks and nuns that they could break their vows without sin, because vows were an illegitimate and vain attempt to win salvation.

Luther made his pronouncements from Wartburg in the context of rapid developments at Wittenberg, of which he was kept fully informed. Andreas Karlstadt, supported by the ex-Augustinian Gabriel Zwilling, embarked on a radical programme of reform there in June 1521, exceeding anything envisaged by Luther. The reforms provoked disturbances, including a revolt by the Augustinian monks against their prior, the smashing of statues and images in churches, and denunciations of the magistracy. After secretly visiting Wittenberg in early December 1521, Luther wrote ''A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion''. Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called Zwickau prophets, arrived, preaching revolutionary doctrines such as the equality of man, adult baptism, and Christ's imminent return. When the town council asked Luther to return, he decided it was his duty to act.

Return to Wittenberg

Luther secretly returned to Wittenberg on 6 March 1522. "During my absence," he wrote to the Elector, "Satan has entered my sheepfold, and committed ravages which I cannot repair by writing, but only by my personal presence and living word." For eight days in Lent, beginning on ''Invocavit'' Sunday, 9 March, Luther preached eight sermons, which became known as the "Invocavit Sermons." In these sermons, he hammered home the primacy of core Christian values such as love, patience, charity, and freedom, and reminded the citizens to trust God's word rather than violence to bring about necessary change.

Do you know what the Devil thinks when he sees men use violence to propagate the gospel? He sits with folded arms behind the fire of hell, and says with malignant looks and frightful grin: "Ah, how wise these madmen are to play my game! Let them go on; I shall reap the benefit. I delight in it." But when he sees the Word running and contending alone on the battle-field, then he shudders and shakes for fear.

The effect of Luther's intervention was immediate. After the sixth sermon, the Wittenberg jurist Jerome Schurf wrote to the elector: "Oh, what joy has Dr. Martin’s return spread among us! His words, through divine mercy, are bringing back every day misguided people into the way of the truth."

Luther next set about reversing or modifying the new church practices. By working alongside the authorities to restore public order, he signalled his reinvention as a conservative force within the Reformation. After banishing the Zwickau prophets, he now faced a battle not only against the established Church but against radical reformers who threatened the new order by fomenting social unrest and violence.

Peasants' War

Despite his victory in Wittenberg, Luther was unable to stifle radicalism further afield. Preachers such as Zwickau prophet Nicholas Storch and Thomas Müntzer helped instigate the German Peasants' War of 1524–25, during which many atrocities were committed, often in Luther's name. There had been revolts by the peasantry on a smaller scale since the 15th century. Luther's pamphlets against the Church and the hierarchy, often worded with "liberal" phraseology, now led many peasants to believe he would support an attack on the upper classes in general. Revolts broke out in Franconia, Swabia, and Thuringia in 1524, even drawing support from disaffected nobles, many of whom were in debt. Gaining momentum under the leadership of radicals such as Müntzer in Thuringia and Michael Gaismair in Tyrol, the revolts turned into war.

Luther sympathised with some of the peasants' grievances, as he showed in his response to the Twelve Articles in May 1525, but he reminded the aggrieved to obey the temporal authorities. During a tour of Thuringia, he became enraged at the widespread burning of convents, monasteries, bishops’ palaces, and libraries. In ''Against the Murderous, Thieving Hordes of Peasants'', written on his return to Wittenberg, he explained the Gospel teaching on wealth, condemned the violence as the devil's work, and called for the nobles to put down the rebels like mad dogs:

Therefore let everyone who can, smite, slay, and stab, secretly or openly, remembering that nothing can be more poisonous, hurtful, or devilish than a rebel ... For baptism does not make men free in body and property, but in soul; and the gospel does not make goods common, except in the case of those who, of their own free will, do what the apostles and disciples did in Acts 4 [:32–37]. They did not demand, as do our insane peasants in their raging, that the goods of others—of Pilate and Herod—should be common, but only their own goods. Our peasants, however, want to make the goods of other men common, and keep their own for themselves. Fine Christians they are! I think there is not a devil left in hell; they have all gone into the peasants. Their raving has gone beyond all measure.

Luther justified his opposition to the rebels on three grounds. First, in choosing violence over lawful submission to the secular government, they were ignoring Christ's counsel to "Render unto Caesar the things that are Caesar's"; St. Paul had written in his epistle to the that all authorities are appointed by God and therefore should not be resisted. This reference from the Bible forms the foundation for the doctrine known as the Divine Right of Kings, or, in the German case, the divine right of the princes. Second, the violent actions of rebelling, robbing, and plundering placed the peasants "outside the law of God and Empire," so they deserved "death in body and soul, if only as highwaymen and murderers." Lastly, Luther charged the rebels with blasphemy for calling themselves "Christian brethren" and committing their sinful acts under the banner of the Gospel.

Without Luther's backing for the uprising, many rebels laid down their weapons; others felt betrayed. Their defeat by the Swabian League at the Battle of Frankenhausen on 15 May 1525, followed by Müntzer’s execution, brought the revolutionary stage of the Reformation to a close. Thereafter, radicalism found a refuge in the anabaptist movement and other sects, while Luther's Reformation flourished under the wing of the secular powers.

Marriage

Martin Luther married Katharina von Bora, one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in April 1523, when he arranged for them to be smuggled out in herring barrels. "Suddenly, and while I was occupied with far different thoughts," he wrote to Wenceslaus Link, "the Lord has plunged me into marriage." Katherina was 26 years old, Luther was 41 years old.

On 13 June 1525, the couple was engaged with Johannes Bugenhagen, Justus Jonas, Johannes Apel, Philipp Melanchthon and Lucas Cranach the Elder and his wife as witnesses. On the evening of the same day, the couple was married by Bugenhagen. The ceremonial walk to the church and the wedding banquet were left out, and were made up two weeks later on 27 June.

Some priests and former monks had already married, including Andreas Karlstadt and Justus Jonas, but Luther's wedding set the seal of approval on clerical marriage. He had long condemned vows of celibacy on Biblical grounds, but his decision to marry surprised many, not least Melanchthon, who called it reckless. Luther had written to George Spalatin on 30 November 1524, "I shall never take a wife, as I feel at present. Not that I am insensible to my flesh or sex (for I am neither wood nor stone); but my mind is averse to wedlock because I daily expect the death of a heretic." Before marrying, Luther had been living on the plainest food, and, as he admitted himself, his mildewed bed was not properly made for months at a time.

Luther and his wife moved into a former monastery, "The Black Cloister," a wedding present from the new elector John the Steadfast (1525–32). They embarked on what appeared to have been a happy and successful marriage, though money was often short. Between bearing six children, Hans – June 1526, Elizabeth – 10 December 1527 died within a few months, Magdalene – 1529 died in Luther's arms in 1542, Martin – 1531, Paul – January 1533, and Margaret – 1534, Katharina helped earn the couple a living by farming the land and taking in boarders. Luther confided to Michael Stiefel on 11 August 1526: "My Katie is in all things so obliging and pleasing to me that I would not exchange my poverty for the riches of Croesus."

Organising the church

By 1526, Luther found himself increasingly occupied in organising a new church. His Biblical ideal of congregations' choosing their own ministers had proved unworkable. According to Bainton: "Luther's dilemma was that he wanted both a confessional church based on personal faith and experience and a territorial church including all in a given locality. If he were forced to choose, he would take his stand with the masses, and this was the direction in which he moved." From 1525 to 1529, he established a supervisory church body, laid down a new form of worship service, and wrote a clear summary of the new faith in the form of two catechisms.

To avoid confusing or upsetting the people, Luther avoided extreme change. He also did not wish to replace one controlling system with another. He concentrated on the church in the Electorate of Saxony, acting only as an adviser to churches in new territories, many of which followed his Saxon model. He worked closely with the new elector, John the Steadfast, to whom he turned for secular leadership and funds on behalf of a church largely shorn of its assets and income after the break with Rome. For Luther's biographer Martin Brecht, this partnership "was the beginning of a questionable and originally unintended development towards a church government under the temporal sovereign". The elector authorised a visitation of the church, a power formerly exercised by bishops. At times, Luther's practical reforms fell short of his earlier radical pronouncements. For example, the ''Instructions for the Visitors of Parish Pastors in Electoral Saxony'' (1528), drafted by Melanchthon with Luther's approval, stressed the role of repentance in the forgiveness of sins, despite Luther's position that faith alone ensures justification. The Eisleben reformer Johannes Agricola challenged this compromise, and Luther condemned him for teaching that faith is separate from works. The ''Instruction'' is a problematic document for those seeking a consistent evolution in Luther's thought and practice.

In response to demands for a German liturgy, Luther wrote a ''German Mass'', which he published in early 1526. He did not intend it as a replacement for his 1523 adaptation of the Latin Mass but as an alternative for the "simple people", a "public stimulation for people to believe and become Christians." Luther based his order on the Catholic service but omitted "everything that smacks of sacrifice"; and the Mass became a celebration where everyone received the wine as well as the bread. He retained the elevation of the host and chalice, while trappings such as the Mass vestments, altar, and candles were made optional, allowing freedom of ceremony. Some reformers, including followers of Huldrych Zwingli, considered Luther's service too papistic; and modern scholars note the conservatism of his alternative to the Catholic mass. Luther's service, however, included congregational singing of hymns and psalms in German, as well as of parts of the liturgy, including Luther's unison setting of the Creed. To reach the simple people and the young, Luther incorporated religious instruction into the weekday services in the form of the catechism. He also provided simplified versions of the baptism and marriage services.

Luther and his colleagues introduced the new order of worship during their visitation of Electoral Saxony, which began in 1527. They also assessed the standard of pastoral care and Christian education in the territory. "Merciful God, what misery I have seen," Luther wrote, "the common people knowing nothing at all of Christian doctrine ... and unfortunately many pastors are well-nigh unskilled and incapable of teaching."

Catechisms

Luther devised the catechism as a method of imparting the basics of Christianity to the congregations. In 1529, he wrote the ''Large Catechism'', a manual for pastors and teachers, as well as a synopsis, the ''Small Catechism'', to be memorised by the people themselves. The catechisms provided easy-to-understand instructional and devotional material on the Ten Commandments, the Apostles' Creed, the Lord's Prayer, baptism, and the Lord's Supper. Luther incorporated questions and answers in the catechism so that the basics of Christian faith would not just be learned by rote, "the way monkeys do it", but understood.

The catechism is one of Luther's most personal works. "Regarding the plan to collect my writings in volumes," he wrote, "I am quite cool and not at all eager about it because, roused by a Saturnian hunger, I would rather see them all devoured. For I acknowledge none of them to be really a book of mine, except perhaps the ''Bondage of the Will'' and the Catechism." The ''Small Catechism'' has earned a reputation as a model of clear religious teaching. It remains in use today, along with Luther's hymns and his translation of the Bible.

Luther's ''Small Catechism'' proved especially effective in helping parents teach their children; likewise the ''Larger Catechism'' was effective for pastors. Using the German vernacular they expressed the Apostles' Creed in simpler, more personal, Trinitarian language. He rewrote each article of the Creed to express the character of the Father, the Son, or the Holy Spirit. Luther's goal was to enable the catechumens to see themselves as a personal object of the work of the three persons of the Trinity, each of which works in the catechumen's life. That is, Luther depicted the Trinity not as a doctrine to be learned, but as persons to be known. The Father creates, the Son redeems, and the Spirit sanctifies, a divine unity with separate personalities. Salvation originates with the Father and draws the believer to the Father. Luther's treatment of the Apostles Creed must be understood in the context of the Decalogue (the Ten Commandments) and the Lord's Prayer, which are also part of the Lutheran catechical teaching.

Translation of the Bible

Luther had published his German translation of the New Testament in 1522, and he and his collaborators completed the translation of the Old Testament in 1534, when the whole Bible was published. He continued to work on refining the translation until the end of his life. Others had translated the Bible into German, but Luther tailored his translation to his own doctrine. When he was criticised for inserting the word "alone" after "faith" in Romans 3:28, he replied in part: "[T]he text itself and the meaning of St. Paul urgently require and demand it. For in that very passage he is dealing with the main point of Christian doctrine, namely, that we are justified by faith in Christ without any works of the Law . . . But when works are so completely cut away – and that must mean that faith alone justifies – whoever would speak plainly and clearly about this cutting away of works will have to say, 'Faith alone justifies us, and not works'."

Luther's translation used the variant of German spoken at the Saxon chancellery, intelligible to both northern and southern Germans. He intended his vigorous, direct language to make the Bible accessible to everyday Germans, "for we are removing impediments and difficulties so that other people may read it without hindrance."

Published at a time of rising demand for German-language publications, Luther's version quickly became a popular and influential Bible translation. As such, it made a significant contribution to the evolution of the German language and literature. Furnished with notes and prefaces by Luther, and with woodcuts by Lucas Cranach that contained anti-papal imagery, it played a major role in the spread of Luther's doctrine throughout Germany. The Luther Bible influenced other vernacular translations, such as William Tyndale's English Bible (1525 forward), a precursor of the King James Bible.

Hymns

Luther was a prolific hymn writer, authoring hymns such as ''Ein feste Burg ist unser Gott'' (''A Mighty Fortress Is Our God''), based on Psalm 46. Luther connected high art and folk music, also all classes, clergy and laity, men, women and children. His device for this linking was the singing of German hymns in connection with worship, school, home, and the public arena.

Luther's 1524 creedal hymn ''Wir glauben all an einen Gott'' (''We All Believe in One True God'') is a three-stanza confession of faith prefiguring Luther's 1529 three-part explanation of the Apostles' Creed in the ''Small Catechism.'' Luther's hymn, adapted and expanded from an earlier German creedal hymn, gained widespread use in vernacular Lutheran liturgies as early as 1525. Sixteenth-century Lutheran hymnals also included ''Wir glauben all'' among the catechetical hymns, although 18th-century hymnals tended to label the hymn as Trinitarian rather than catechetical, and 20th-century Lutherans rarely use the hymn because of the perceived difficulty of its tune.

Luther's 1538 hymnic version of the Lord's Prayer, ''Vater unser im Himmelreich'', corresponds exactly to Luther's explanation of the prayer in the ''Small Catechism,'' with one stanza for each of the seven prayer petitions, plus opening and closing stanzas. The hymn functioned both as a liturgical setting of the Lord's Prayer and as a means of examining candidates on specific catechism questions. The extant manuscript shows multiple revisions, demonstrating Luther's concern to clarify and strengthen the text and to provide an appropriately prayerful tune. Other 16th- and 20th-century versifications of the Lord's Prayer have adopted Luther's tune, although modern texts are considerably shorter.

Luther wrote ''Aus tiefer Not schrei ich zu dir'' (''From depths of woe I cry to you'') in 1523 as a hymnic version of Psalm 130 and sent it as a sample to encourage evangelical colleagues to write psalm-hymns for use in German worship. In a collaboration with Paul Speratus, this and seven more hymns were published in the first Lutheran hymnal, also called Achtliederbuch. In 1524 Luther developed his original four-stanza psalm paraphrase into a five-stanza Reformation hymn that developed the theme of "grace alone" more fully. Because it expressed essential Reformation doctrine, this expanded version of ''Aus tiefer Not'' was designated as a regular component of several regional Lutheran liturgies and was widely used at funerals, including Luther's own. Along with Erhart Hegenwalt's hymnic version of Psalm 51, Luther's expanded hymn was also adopted for use with the fifth part of Luther's catechism, concerning confession.

Luther's 1540 hymn ''Christ unser Herr zum Jordan kam'' (''To Jordan came the Christ our Lord'') reflects the structure and substance of his questions and answers concerning baptism in the ''Small Catechism.'' Luther adopted a preexisting Johann Walter tune associated with a hymnic setting of Psalm 67's prayer for grace; Wolf Heintz's four-part setting of the hymn was used to introduce the Lutheran Reformation in Halle in 1541. Preachers and composers of the 18th century, including J. S. Bach, used this rich hymn as a subject for their own work, although its objective baptismal theology was displaced by more subjective hymns under the influence of late-19th-century Lutheran pietism.

Luther wrote ''Ach Gott, vom Himmel sieh darein'' (''Oh God, look down from heaven''). He wrote ''Nun komm, der Heiden Heiland'' (''Now come, Savior of the gentiles'') based on ''Veni redemptor gentium''. It became the main hymn (Hauptlied) for Advent. He transformed ''A solus ortus cardine'' to ''Christum wir sollen loben schon'' (''We should now praise Christ'') and ''Veni creator spiritus'' to ''Komm, Gott Schöpfer, Heiliger Geist'' (''Come, Holy Spirit, Lord God''). He wrote two hymns on the Ten Commandments, ''Dies sind die heilgen Zehn Gebot'' and ''Mensch, willst du leben seliglich''. His ''Gelobet seist du, Jesu Christ'' (''Praise be to You, Jesus Christ'') became the main hymn for Christmas. He wrote for Pentecost ''Nun bitten wir den Heiligen Geist'' and for Easter ''Christ ist erstanden'' (Christ is risen), based on ''Victimae paschali laudes''.

Luther's hymns inspired composers to write music. Johann Sebastian Bach included several verses as chorales in his cantatas and based chorale cantatas entirely on them, namely ''Christ lag in Todes Banden, BWV 4'', as early as possibly 1707, in his second annual cycle (1724 to 1725) ''Ach Gott, vom Himmel sieh darein, BWV 2'', ''Christ unser Herr zum Jordan kam, BWV 7'', ''Nun komm, der Heiden Heiland, BWV 62'', ''Gelobet seist du, Jesu Christ, BWV 91'', and ''Aus tiefer Not schrei ich zu dir, BWV 38'', later ''Ein feste Burg ist unser Gott, BWV 80'', and in 1735 ''Wär Gott nicht mit uns diese Zeit, BWV 14''.

Sacramentarian controversy and the Marburg Colloquy

In October 1529, Philip I, Landgrave of Hesse convoked an assembly of German and Swiss theologians at the Marburg Colloquy, to establish doctrinal unity in the emerging Protestant states. Agreement was achieved on fourteen points out of fifteen, the exception being the nature of the Eucharist – the sacrament of the Lord's Supper—an issue crucial to Luther.

The theologians, including Zwingli, Melanchthon, Martin Bucer, and Johannes Oecolampadius, differed on the significance of the words spoken by Jesus at the Last Supper: "This is my body which is for you" and "This cup is the new covenant in my blood" (1 Corinthians 11:23–26). Luther insisted on the Real Presence of the body and blood of Christ in the consecrated bread and wine, which he called the sacramental union, while his opponents believed God to be only spiritually or symbolically present. Zwingli, for example, denied Jesus's ability to be in more than one place at a time but Luther stressed the omnipresence of his human nature. According to transcripts, the debate sometimes became confrontational. Citing Jesus's words "The flesh profiteth nothing" (John 6.63), Zwingli said, "This passage breaks your neck". "Don't be too proud," Luther retorted, "German necks don't break that easily. This is Hesse, not Switzerland." On his table Luther wrote the words "''Hoc est corpus meum''" ("This is my body") in chalk, to continually indicate his firm stance.

Despite the disagreements on the Eucharist, the Marburg Colloquy paved the way for the signing in 1530 of the Augsburg Confession, and for the formation of the Schmalkaldic League the following year by leading Protestant nobles such as John of Saxony, Philip of Hesse, and George, Margrave of Brandenburg-Ansbach. The Swiss cities, however, did not sign these agreements.

On the soul after death

In contrast to the views of Calvin and Melanchthon, throughout his life Luther maintained that it was not false doctrine to believe that a Christian's soul sleeps after it is separated from the body in death; and, accordingly, he disputed traditional interpretations of some Bible passages, such as the parable of the rich man and Lazarus. This also led Luther to reject the idea of torments for the saints: "It is enough for us to know that souls do not leave their bodies to be threatened by the torments and punishments of hell, but enter a prepared bedchamber in which they sleep in peace." Luther also affirmed the continuity of one's personal identity beyond death. In his Smalcald Articles he described the saints as currently residing "in their graves and in heaven."

The Lutheran theologian Franz Pieper observed that Luther's apparent teaching of "soul sleep" (German ''Seelenschlaf'') differed from the later Lutheran theologians such as Johann Gerhard. Lessing (1755) had earlier reached the same conclusion in his analysis of Lutheran Orthodoxy on this issue.

Luther's ''Commentary on Genesis'' contains a passage which concludes "...the soul does not sleep (''anima non sic dormit''), but wakes (''sed vigilat'') and experiences visions". Francis Blackburne in 1765 argued that John Jortin misread this and other passages from Luther, while Gottfried Fritschel pointed out in 1867 that it actually refers to the soul of a man "in this life" (''homo enim in hac vita'') tired from his daily labour (''defatigus diurno labore'') who at night enters his bedchamber (''sub noctem intrat in cubiculum suum'') and whose sleep is interrupted by dreams.

Henry Eyster Jacobs' English translation from 1898 reads: :"Nevertheless, the sleep of this life and that of the future life differ; for in this life, man, fatigued by his daily labour, at nightfall goes to his couch, as in peace, to sleep there, and enjoys rest; nor does he know anything of evil, whether of fire or of murder."

On Islam

At the time of the Marburg Colloquy, Suleiman the Magnificent was besieging Vienna with a vast Ottoman army. Luther had argued against resisting the Turks in his 1518 ''Explanation of the Ninety-five Theses'', provoking accusations of defeatism. He saw the Turks as a scourge sent to punish Christians by God, as agents of the Biblical apocalypse that would destroy the antichrist, whom Luther believed to be the papacy, and the Roman Church. He consistently rejected the idea of a Holy War, "as though our people were an army of Christians against the Turks, who were enemies of Christ. This is absolutely contrary to Christ's doctrine and name". On the other hand, in keeping with his doctrine of the two kingdoms, Luther did support non-religious war against the Turks. In 1526, he argued in ''Whether Soldiers can be in a State of Grace'' that national defence is reason for a just war. By 1529, in ''On War against the Turk'', he was actively urging Emperor Charles V and the German people to fight a secular war against the Turks. He made clear, however, that the spiritual war against an alien faith was separate, to be waged through prayer and repentance. Around the time of the Siege of Vienna, Luther wrote a prayer for national deliverance from the Turks, asking God to "give to our emperor perpetual victory over our enemies".

In 1542, Luther read a Latin translation of the Qur'an. He went on to produce several critical pamphlets on Islam, which he called "Mohammedanism" or "the Turk". Though Luther saw the Muslim faith as a tool of the devil, he was indifferent to its practice: ''"Let the Turk believe and live as he will, just as one lets the papacy and other false Christians live."'' He opposed banning the publication of the Qur'an, wanting it exposed to scrutiny.

Augsburg Confession

Shaken by the Siege of Vienna, Charles V convened the Imperial Diet at Augsburg in 1530, aiming to unite the empire against the Turks. To achieve this, he needed first to resolve the religious controversies in his lands, "considering with love and kindness the views of everybody". He asked for a statement of the evangelical case, and one was duly devised by Luther, Melanchthon, and their colleagues at Wittenberg. Melanchthon drafted the document, known as the Augsburg Confession, and travelled with the elector's party to Augsburg, where it was read to the emperor and diet on 25 June 1530. (Luther was left behind at the Coburg fortress in southern Saxony because he remained under the imperial ban and lacked a safe-conduct to attend the diet.) Luther's writings during his 165 days at Coburg, including the ''Exhortation to all Clergy Assembled at Augsburg'', show that, unlike Melanchthon, he was set against making concessions.

Despite the Confession's avoidance of strident language or abuse of the pope, the diet rejected it on 22 September and ordered the reformers to renounce heresy and submit to the control of the Roman Catholic Church by the following April or face the imperial army. That decision confirmed Luther's belief that the mission had been futile. It prompted the Lutheran princes to form a military alliance, the Schmalkaldic League, which Luther cautiously supported on grounds of self-defence in his ''Warning to His Dear German People'' of 1531. The Augsburg Confession had become the statement of faith on which Lutherans were prepared to stand or fall. Though a modification of Luther's own position, it nevertheless is regarded as the first Lutheran treatise.

Depiction of Luther

In the 1530s and 1540s, printed images of Luther that emphasized his monumental size were crucial to the spread of Protestantism. In contrast to images of frail Catholic saints, Luther was presented as a stout man with a "double chin, strong mouth, piercing deep-set eyes, fleshy face, and squat neck." He was shown to be physically imposing, an equal in stature to the secular German princes with whom he would join forces to spread Lutheranism. His large body also let the viewer know that he did not shun earthly pleasures like drinking or conjugal relations with his wife—behavior that was a stark contrast to the ascetic life of the medieval religious orders. Famous images from this period include the woodcuts by Hans Brosamer (1530) and Lucas Cranach the Elder and Lucas Cranach the Younger (1546).

Antinomian controversy

Early in 1537, Johannes Agricola (1494–1566) – serving at the time as pastor in Luther's birthplace, Eisleben – preached a sermon in which he claimed that God's gospel, not God's moral law (the Ten Commandments), revealed God's wrath to Christians. Based on this sermon and others by Agricola, Luther suspected that Agricola was behind certain anonymous antinomian theses circulating in Wittenberg. These theses asserted that the law is no longer to be taught to Christians but belonged only to city hall. Luther responded to these theses with six series of theses against Agricola and the antinomians, four of which became the basis for disputations between 1538 and 1540. He also responded to these assertions in other writings, such as his 1539 open letter to C. Güttel ''Against the Antinomians'', and his book ''On the Councils and the Church'' from the same year.

In his theses and disputations against the antinomians, Luther reviews and reaffirms, on the one hand, what has been called the "second use of the law," that is, the law as the Holy Spirit's tool to work sorrow over sin in man's heart, thus preparing him for Christ's fulfillment of the law offered in the gospel. Luther states that everything that is used to work sorrow over sin is called the law, even if it is Christ's life, Christ's death for sin, or God's goodness experienced in creation. Simply refusing to preach the Ten Commandments among Christians – thereby, as it were, removing the three letters l-a-w from the church – does not eliminate the accusing law. Claiming that the law – in any form – should not be preached to Christians anymore would be tantamount to asserting that Christians are no longer sinners in themselves and that the church consists only of essentially holy people.

On the other hand, Luther also points out that the Ten Commandments – when considered not as God's condemning judgment but as an expression of his eternal will, that is, of the natural law – also positively teach how the Christian ought to live. This has traditionally been called the "third use of the law." For Luther, also Christ's life, when understood as an example, is nothing more than an illustration of the Ten Commandments, which a Christian should follow in his or her vocations on a daily basis.

The Ten Commandments, and the beginnings of the renewed life of Christians accorded to them by the sacrament of baptism, are a present foreshadowing of the believers' future angel-like life in heaven in the midst of this life. Luther's teaching of the Ten Commandments, therefore, has clear eschatological overtones, which, characteristically for Luther, do not encourage world-flight but direct the Christian to service to the neighbor in the common, daily vocations of this perishing world.

In the 20th century, there have been attempts to show that the "third use of the law" was a typical "Reformed" doctrine and that Luther himself never taught this, but in light of Luther's disputations against the antinomians and other texts, this position cannot be maintained.

Bigamy of Philip of Hesse

From December 1539, Luther became implicated in the bigamy of Philip I, Landgrave of Hesse, who wanted to marry one of his wife's ladies-in-waiting. Philip solicited the approval of Luther, Melanchthon, and Bucer, citing as a precedent the polygamy of the patriarchs. The theologians were not prepared to make a general ruling, and they reluctantly advised the landgrave that if he was determined, he should marry secretly and keep quiet about the matter. As a result, on 4 March 1540, Philip married a second wife, Margarethe von der Sale, with Melanchthon and Bucer among the witnesses. However, Philip was unable to keep the marriage secret, and he threatened to make Luther's advice public. Luther told him to "tell a good, strong lie" and deny the marriage completely, which Philip did during the subsequent public controversy. In the view of Luther's biographer Martin Brecht, "giving confessional advice for Philip of Hesse was one of the worst mistakes Luther made, and, next to the landgrave himself, who was directly responsible for it, history chiefly holds Luther accountable". Brecht argues that Luther's mistake was not that he gave private pastoral advice, but that he miscalculated the political implications. The affair caused lasting damage to Luther's reputation.

Anti-Judaism and antisemitism

Luther wrote about the Jews throughout his career, though only a few of his works dealt with them directly. Luther rarely encountered Jews during his life, but his attitudes reflected a theological and cultural tradition which saw Jews as a rejected people guilty of the murder of Christ, and he lived within a local community that had expelled Jews some ninety years earlier. He considered the Jews blasphemers and liars because they rejected the divinity of Jesus, whereas Christians believed Jesus was the Messiah. At the same time, Luther believed that all human beings who set themselves against God shared one and the same guilt. As early as 1516, Luther wrote, "...[M]any people are proud with marvelous stupidity when they call the Jews dogs, evildoers, or whatever they like, while they too, and equally, do not realize who or what they are in the sight of God". In 1523, Luther advised kindness toward the Jews in ''That Jesus Christ was Born a Jew'', but only with the aim of converting them to Christianity. When his efforts at conversion failed, he grew increasingly bitter toward them.

Luther's other major works on the Jews were his 60,000-word treatise ''Von den Juden und Ihren Lügen'' (''On the Jews and Their Lies''), and ''Vom Schem Hamphoras und vom Geschlecht Christi'' (''On the Holy Name and the Lineage of Christ''), both published in 1543, three years before his death. Luther argued that the Jews were no longer the chosen people but "the devil's people": he referred to them with violent, vile language. Luther advocated setting synagogues on fire, destroying Jewish prayerbooks, forbidding rabbis from preaching, seizing Jews' property and money, and smashing up their homes, so that these "poisonous envenomed worms" would be forced into labour or expelled "for all time". In Robert Michael's view, Luther's words "We are at fault in not slaying them" amounted to a sanction for murder. Luther's "recommendations" for how to treat the Jews was a clear reference to the "sharp mercy" of Deuteronomy 13, the punishments prescribed ''by Moses'' for those who led others to "false gods".

Luther spoke out against the Jews in Saxony, Brandenburg, and Silesia. Josel of Rosheim, the Jewish spokesman who tried to help the Jews of Saxony in 1537, later blamed their plight on "that priest whose name was Martin Luther—may his body and soul be bound up in hell!—who wrote and issued many heretical books in which he said that whoever would help the Jews was doomed to perdition." Josel asked the city of Strasbourg to forbid the sale of Luther's anti-Jewish works: they refused initially, but relented when a Lutheran pastor in Hochfelden used a sermon to urge his parishioners to murder Jews.

Luther was the most widely read author of his generation, and he acquired the status of a prophet within Germany. According to the prevailing view among historians, his anti-Jewish rhetoric contributed significantly to the development of antisemitism in Germany, and in the 1930s and 1940s provided an "ideal underpinning" for the National Socialists' attacks on Jews. Reinhold Lewin writes that "whoever wrote against the Jews for whatever reason believed he had the right to justify himself by triumphantly referring to Luther." According to Michael, just about every anti-Jewish book printed in the Third Reich contained references to and quotations from Luther. Heinrich Himmler wrote admiringly of his writings and sermons on the Jews in 1940. The city of Nuremberg presented a first edition of ''On the Jews and their Lies'' to Julius Streicher, editor of the Nazi newspaper ''Der Stürmer'', on his birthday in 1937; the newspaper described it as the most radically anti-Semitic tract ever published. It was publicly exhibited in a glass case at the Nuremberg rallies and quoted in a 54-page explanation of the Aryan Law by Dr. E.H. Schulz and Dr. R. Frercks. On 17 December 1941, seven Protestant regional church confederations issued a statement agreeing with the policy of forcing Jews to wear the yellow badge, "since after his bitter experience Luther had already suggested preventive measures against the Jews and their expulsion from German territory." According to Daniel Goldhagen, Bishop Martin Sasse, a leading Protestant churchman, published a compendium of Luther's writings shortly after Kristallnacht, for which Diarmaid MacCulloch, Professor of the History of the Church in the University of Oxford argued that Luther's writing was a "blueprint." Sasse applauded the burning of the synagogues and the coincidence of the day, writing in the introduction, "On 10 November 1938, on Luther's birthday, the synagogues are burning in Germany." The German people, he urged, ought to heed these words "of the greatest antisemite of his time, the warner of his people against the Jews." According to Professor Dick Geary, the Nazis won a larger share of the vote in Protestant than in Catholic areas of Germany in elections of 1928 to November 1932.

At the heart of scholars' debate about Luther's influence is whether it is anachronistic to view his work as a precursor of the racial antisemitism of the National Socialists. Some scholars see Luther's influence as limited, and the Nazis' use of his work as opportunistic. Biographer Martin Brecht points out that "There is a world of difference between his belief in salvation and a racial ideology. Nevertheless, his misguided agitation had the evil result that Luther fatefully became one of the 'church fathers' of anti-Semitism and thus provided material for the modern hatred of the Jews, cloaking it with the authority of the Reformer." Johannes Wallmann argues that Luther's writings against the Jews were largely ignored in the 18th and 19th centuries, and that there was no continuity between Luther's thought and Nazi ideology. Uwe Siemon-Netto agreed, arguing that it was because the Nazis were already anti-Semites that they revived Luther's work. Hans J. Hillerbrand agreed that to focus on Luther was to adopt an essentially ahistorical perspective of Nazi antisemitism that ignored other contributory factors in German history. Similarly, Roland Bainton, noted church historian and Luther biographer, wrote "One could wish that Luther had died before ever [''On the Jews and Their Lies''] was written. His position was entirely religious and in no respect racial."

Other scholars argue that, even if his views were merely anti-Judaic, their violence lent a new element to the standard Christian suspicion of Judaism. Ronald Berger writes that Luther is credited with "Germanizing the Christian critique of Judaism and establishing anti-Semitism as a key element of German culture and national identity." Paul Rose argues that he caused a "hysterical and demonizing mentality" about Jews to enter German thought and discourse, a mentality that might otherwise have been absent.

Since the 1980s, Lutheran Church denominations have repudiated Martin Luther's statements against the Jews and have rejected the use of them to incite hatred against Lutherans.

Final years and death

Luther had been suffering from ill health for years, including Ménière's disease, vertigo, fainting, tinnitus, and a cataract in one eye. From 1531 to 1546, his health deteriorated further. The years of struggle with Rome, the antagonisms with and among his fellow reformers, and the scandal which ensued from the bigamy of the Philip of Hesse incident, in which Luther had played a leading role, all may have contributed. In 1536, he began to suffer from kidney and bladder stones, and arthritis, and an ear infection ruptured an ear drum. In December 1544, he began to feel the effects of angina.

His poor physical health made him short-tempered and even harsher in his writings and comments. His wife Katharina was overheard saying, "Dear husband, you are too rude," and he responded, "They are teaching me to be rude." In 1545 and 1546 Luther preached three times in the Market Church in Halle, staying with his friend Justus Jonas during Christmas.

His last sermon was delivered at Eisleben, his place of birth, on 15 February 1546, three days before his death. It was "entirely devoted to the obdurate Jews, whom it was a matter of great urgency to expel from all German territory," according to Léon Poliakov. James Mackinnon writes that it concluded with a "fiery summons to drive the Jews bag and baggage from their midst, unless they desisted from their calumny and their usury and became Christians." Luther said, "we want to practice Christian love toward them and pray that they convert," but also that they are "our public enemies ... and if they could kill us all, they would gladly do so. And so often they do."

Luther's final journey, to Mansfeld, was taken because of his concern for his siblings' families continuing in their father Hans Luther's copper mining trade. Their livelihood was threatened by Count Albrecht of Mansfeld bringing the industry under his own control. The controversy that ensued involved all four Mansfeld counts: Albrecht, Philip, John George, and Gerhard. Luther journeyed to Mansfeld twice in late 1545 to participate in the negotiations for a settlement, and a third visit was needed in early 1546 for their completion.

The negotiations were successfully concluded on 17 February 1546. After 8:00 pm, he experienced chest pains. When he went to his bed, he prayed, "Into your hand I commit my spirit; you have redeemed me, O Lord, faithful God" (Ps. 31:5), the common prayer of the dying. At 1:00 am he awoke with more chest pain and was warmed with hot towels. He thanked God for revealing his Son to him in whom he had believed. His companions, Justus Jonas and Michael Coelius, shouted loudly, "Reverend father, are you ready to die trusting in your Lord Jesus Christ and to confess the doctrine which you have taught in his name?" A distinct "Yes" was Luther's reply.

An apoplectic stroke deprived him of his speech, and he died shortly afterwards at 2:45 am on 18 February 1546, aged 62, in Eisleben, the city of his birth. He was buried in the Castle Church in Wittenberg, beneath the pulpit. The funeral was held by his friends Johannes Bugenhagen and Philipp Melanchthon. A year later, troops of Luther's adversary Charles V, Holy Roman Emperor entered the town, but were ordered by Charles not to disturb the grave.

A piece of paper was later found on which Luther had written his last statement. The statement was in Latin, apart from "We are beggars," which was in German.

1. No one can understand Virgil's Bucolics unless he has been a shepherd for five years. No one can understand Virgil's Georgics, unless he has been a farmer for five years.

2. No one can understand Cicero's Letters (or so I teach), unless he has busied himself in the affairs of some prominent state for twenty years.

3. Know that no one can have indulged in the Holy Writers sufficiently, unless he has governed churches for a hundred years with the prophets, such as Elijah and Elisha, John the Baptist, Christ and the apostles.

Do not assail this divine Aeneid; nay, rather prostrate revere the ground that it treads.

We are beggars: this is true.

Luther is honoured on 18 February with a commemoration in the Lutheran Calendar of Saints and a feast day in the Episcopal (United States) Calendar of Saints; in the Church of England's Calendar of Saints he is commemorated on 31 October.

Works and editions

The Erlangen Edition (''Erlangener Ausgabe'': "EA"), comprising the ''Exegetica opera latina'' – Latin exegetical works of Luther.

The Weimar Edition (Weimarer Ausgabe) is the exhaustive, standard German edition of Luther's Latin and German works, indicated by the abbreviation "WA". This is continued into "WA Br" ''Weimarer Ausgabe, Briefwechsel'' (correspondence), "WA Tr" ''Weimarer Ausgabe, Tischreden'' (tabletalk) and "WA DB" ''Weimarer Ausgabe, Deutsche Bibel'' (German Bible).

The American Edition (''Luther's Works'') is the most extensive English translation of Luther's writings, indicated either by the abbreviation "LW" or "AE". The first 55 volumes were published 1955-1986, and a twenty volume extension (vols. 56-75) is planned of which volumes 58, 60, and 68 have appeared thus far.

See also

Christianity and antisemitism

Consubstantiation

List of Erasmus's correspondents

John Calvin

John Wycliffe

Lutheran Marian theology

Propaganda during the Reformation

Theologia Germanica

Theology of Martin Luther

Martin Luther University of Halle-Wittenberg (Germany)

Translation

References

Further reading

For works by and about Luther, see Martin Luther (resources) or Luther's works at Wikisource.

Luther, M. ''The Bondage of the Will.'' Eds. J. I. Packer and O. R. Johnson. Old Tappan, N.J.: Revell, 1957. OCLC 22724565.

''Luther's Works'', 55 vols. Eds. H. T. Lehman and J. Pelikan. St Louis Missouri, and Philadelphia, Pennsylvania, 1955–86. Also on CD-ROM. Minneapolis and St Louis: Fortress Press and Concordia Publishing House, 2002.

Reu, Johann Michael ''Thirty-five Years of Luther Research'' Chicago: Wartburg Publishing House, 1917.

External links

''Booknotes'' interview with Martin Marty on ''Martin Luther'', April 11, 2004.

Category:1483 births Category:1546 deaths Category:16th-century German people Category:16th-century Latin-language writers Category:Anglican saints Category:Augustinian friars Category:Burials at All Saints' Church, Wittenberg Category:Christian Hebraists Category:Christian mystics Category:Christian religious leaders Category:German Christian ministers Category:German Lutheran theologians Category:German Lutherans Category:German Lutheran clergy Category:Lutheran priests Lutheran Category:German theologians Category:German translators Category:Lutheran theologians Category:Late Middle Ages Category:Latin–German translators Category:Lutheran hymnwriters Category:Lutheran sermon writers Category:Lutheran writers Category:People celebrated in the Lutheran liturgical calendar Category:People excommunicated by the Roman Catholic Church Category:Converts to Lutheranism from Roman Catholicism Category:People from Eisleben Category:Protestant Reformers Category:Renewers of the church Category:Anti-Catholicism Category:Translation scholars Category:Translators of the Bible into German Category:University of Erfurt alumni Category:University of Wittenberg faculty Category:Walhalla enshrinees Category:Apocalypticists

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