In language, an archaism (from the , ''archaïkós'', 'old-fashioned, antiquated', ultimately , ''archaîos'', 'from the beginning, ancient') is the use of a form of speech or writing that is no longer current. This can either be done deliberately (to achieve a specific effect) or as part of a specific jargon (for example in law) or formula (for example in religious contexts). Many nursery rhymes contain archaisms. Archaic elements that occur only in certain fixed expressions (for example 'be that as it may') are not considered to be archaisms.

Usage

Archaisms are most frequently encountered in poetry, law, science, technology, geography and ritual writing and speech. Their deliberate use can be subdivided into literary archaisms, which seeks to evoke the style of older speech and writing; and lexical archaisms, the use of words no longer in common use. Archaisms are kept alive by these ritual and literary uses and by the study of older literature. Should they remain recognised, they can be revived, as the word ''anent'' was in this past century.

Because they are fields of continual discovery and re-invention, science and technology have historically generated forms of speech and writing which have dated and fallen into disuse relatively quickly. However the emotional associations of certain words (for example: 'Wireless' rather than 'Radio' for a generation of British citizens who lived through the second world war) have kept them alive even though the older word is clearly an archaism.

A similar desire to evoke a former age means that archaic place names are frequently used in circumstances where doing so conveys a political or emotional subtext, or when the official new name is not recognised by all (for example: 'Persia' rather than 'Iran', 'Bombay' rather than 'Mumbai', 'Madras' rather than 'Chennai'). So, a restaurant seeking to conjure up historic associations might prefer to call itself ''Old Bombay'' or refer to ''Persian cuisine'' in preference to using the newer place name. A notable contemporary example is the name of the airline Cathay Pacific, which uses the archaic Cathay ("China").

Archaisms are frequently misunderstood, leading to changes in usage. One example is found in the phrase "the odd man out", which originally came from the phrase "to find the odd man out", where the verb "to find out" has been split by its object "the odd man", meaning the item which does not fit.

The compound adverbs and prepositions found in the writing of lawyers (''e.g. heretofore, hereunto, thereof'') are examples of archaisms as a form of jargon. Some phraseologies, especially in religious contexts, retain archaic elements that are not used in ordinary speech in any other context: "With this ring I thee wed." Archaisms are also used in the dialogue of historical novels in order to evoke the flavour of the period. Some may count as inherently funny words and are used for humorous effect.

Alternative meanings

In anthropological studies of culture, archaism is defined as the absence of writing and subsistence economy. In history, archaism is used to connote a superior, albeit mythical, "golden age".

See also

Legal English

List of alternative country names

List of archaic technological nomenclature

Thou

References

George Orwell, Politics and the English Language (1946)

Category:Lexicology

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background	solo_singer
birth name	Percy Miller
alias	Lil' Romeo, Rome, Romeo
born	August 19, 1989
origin	New Orleans, Louisiana, United States
genre	Hip hop
occupation	RapperModelBasketball playerEntrepreneurActor
college	USC
years active	2001–present
label	No Limit (2001–2002) Priority (2001–2002) The New No Limit (2002–2004) Universal (2002–2003) E1 (2004–2005) Guttar Music (2005–2006) Take A Stand (2007–present) The Next Generation (CEO) (2010–present) No Limit Forever (CEO) (2010–present)
website	http://romeoforever.com }}

Percy Romeo Miller, Jr. (born August 19, 1989), better known by his stage name Romeo (previously Lil' Romeo), is an American rapper, actor, basketball player, entrepreneur, and model. He is the son of rapper and entrepreneur Master P and former rapper Sonya C. He is the nephew of rappers C-Murder and Silkk the Shocker and the brother of singer Cymphonique. As a rap musician, Miller has released three studio albums and two compilation albums.

Early life

Romeo Miller was born in New Orleans, Louisiana. He is the son of entertainer and entrepreneur founder P. Miller whose career was at its peak at the time. Romeo was signed to No Limit at the age of 5 after he wrote a rap to his dad.

Music career

''Lil' Romeo'' (2001)

He then released his debut album 7 years later titled after his original alias ''Lil' Romeo''. This offering contained the hit single "My Baby" that charted No. 1 on the Hot R&B;/Hip-hop Singles. The album peaked at No. 6 on the Billboard 200 and No. 5 on the Top R&B;/Hip-Hop Albums, and was certified certified Platinum by the RIAA for the sales of 1,300,000. Also in 2001 he was featured on his uncle Silkk the Shocker's remix single of "That's Kool", which was also featured on his own album.

''Game Time'' (2002–2003)

In 2002, a year later after his debut album, Miller put out his second studio album, ''Game Time''. It peaked at No. 33 on the Billboard 200 and No. 10 on the Top R&B;/Hip-Hop Albums. It spawned the billboard charting single "2-Way" that charted to No. 66 Hot R&B;/Hip-Hop Songs. It also spawned the album second single "True Love" which charted at No. 16 under the Hot 100 Singles. Though not as successful on the charts as Miller's debut album It still was successful in sales certified 2x Platinum, selling 2,430,785 copies making this Miller's highest selling album.

''Romeoland'' (2004–2007)

In 2004, miller released his third studio album ''Romeoland,'' which was not as successful as his last two albums, but still managed to be certified Gold selling over 459,000 copies in the United States. It was also the last studio album to feature Miller billed as Lil' Romeo. In 2005 Romeo along with his brother Valentino Miller who was known as Young V at that time and their three cousins C-Los, Lil' D & Willie J formed the group Rich Boyz & released their debut album ''Young Ballers: The Hood Been Good to Us''. In 2006 Miller released a compilation album entitled ''Greatest Hits'' the album featured all of his hit songs when Miller was billed as Lil' Romeo. In 2006 Romeo released the two albums ''Lottery'' & ''God's Gift'' on the new label owned by himself and his father Master P, entitled Guttar Music. ''Lottery'' served as Millers first independent release while ''God's Gift'' served as a soundtrack to a movie with the same name. ''God's Gift'' was also Miller's first album to use the name Romeo and to have explicit language. The two albums were also known for containing Miller's single "U Can't Shine Like Me" which was a direct response to Bow Wow, who fans thought dissed Miller in his song "Fresh Azimiz". In 2007 Miller released a collaboration album with his father Master P titled ''Hip Hop History'' it sold 32,000 records worldwide.

''Intelligent Hoodlum'' (2008–present)

In 2008 Miller stated he was working on his fourth studio album entitled ''Gumbo Station''. On June 17, 2008 Miller released the first single from the album which was "Get Low wit It" which featured Akon & his brother Valentino Miller it failed to gain success on the Billboard charts. On March 3, 2009 Romeo released a compilation entitled ''Get Low LP'' that contained songs that were supposed to be on ''Gumbo Station''. It debuted at No. 149 on the Billboard 200 and as of May 5, 2009 it has sold over 20,000 copies. In 2010 Romeo confirmed that he was still working on his fourth studio album but he changed the name of the album to ''The College Boy''. Romeo then announced that the title of the album was going to be ''I Am No Limit''. On January 19, 2010 Romeo released the first promotional single for the album entitled "Tell Me A Million Times" that featured Tempo. Then on January 26, 2010 Romeo released the second promotional single for the album entitled "Ice Cream Man Jr." which was a tribute to his dad Master P. On February 16, 2010 Miller released his debut mixtape ''Patience Is A Virtue'' to promote the album. Then on March 2, 2010 Romeo released two EPs to promote the album which were the ''Famous Girl'' & ''Monster/Practice''. Also In 2010 Miller debuted his newly founded record label The Next Generation Entertainment with his new group the College Boyys. They released a collaboration album on May 25, 2010 entitled ''Spring Break'' which sold over 200,000 copies worldwide. Miller also on this day released three singles which were "You" that featured D'Anna & Lil Twist, "She Bad" that featured Millers cousins Lil' D & Black Don & "They Dont Know" but all of the singles failed to reach the charts. Romeo also performed at the 2010 Hip Hop Honors along with his brother Valentino Miller, his cousins Lil' D & Black Don, & his uncle Silkk The Shocker, along with Trina, Gucci Mane & Mystikal to honor his dad Master P & No Limit Records. In late 2010 Romeo relaunched No Limit as No Limit Forever Romeo also confirmed that he has changed the name of the album from ''I Am No Limit'' to ''Intelligent Hoodlum''. In 2011 It Is confirmed that Romeo is going on a new tour with his dad Master P & his uncle Silkk the Shocker the tour is entitled ”No Limit Forever International". On January 11, 2011 Romeo released his EP ''Dont Push Me''. On May 3, 2011 Romeo released the first official single from ''Intelligent Hoodlum'' which is "Famous Girl (Remix)" which is really the mastered version of the original it still features appearances from Sean Kingston & Miller's cousin Black Don. On August 19, 2011 Romeo released his ''I Am No Limit'' mixtape which was originally supposed to be his fourth studio album before it got changed but Miller just decided it would be best to just release it as a mixtape for his fans.

Other ventures

Acting career

Miller started his acting career with a cameo appearance in the 2001 film ''Max Keeble's Big Move'', as himself. He later co-starred with Jessica Alba, Mekhi Phifer and Zachary Isaiah Williams in the film ''Honey'' (2003). In ''Honey'', his character was Benny, a young boy looking for a break. Also in 2003, he voiced himself on an episode of the animated series, ''Static Shock'', to which he had performed the theme song. He co-starred with his dad in a movie called ''Uncle P'' in 2005. He also starred in another movie with Zachary Isaiah Williams, ''God's Gift'', which came out in 2006. Recently, he made a cameo appearance, as himself, in ''Ned's Declassified School Survival Guide'' as a rapping coach for the teachers. Then in 2007 he starred in film ''ASL'' as himself, Rome, alongside Forrest Lipton and Zachary Isaiah Williams who played the young Romeo; Lil Romey and had also previously starred with Romeo in ''Honey'' and Nickelodeon's ''Romeo!''. He guest-starred as a rapper accused of murder in the 2010 CBS series, ''The Defenders'' and acted in the highly successful film, ''Jumping the Broom'', released in May 2011. In 2011, he also starred in TV commercials for McDonald's & ICDC Colleges.

Fashion designer

On July 24, 2010 Romeo launched his own clothing line titled "College Boyys", which has also been promoted by Miller & his new group the College Boyys. It has also been promoted by artists such as Justin Bieber, Big Time Rush & Jaden Smith. Romeo stated

Basketball career

Name	Percy Miller, Jr.
College	USC
Conference	Pac-10
Sport	Basketball
Position	Point guard
Career start	2008 2010
Nickname	Romeo, Prince P
Jersey	15
Height ft	5
Height in	11
Weight lb	170
Nationality	American
Birth date	August 19, 1989
Birth place	New Orleans, Louisiana
Highschool	Beverly Hills High School
tournaments	y
tournament list	2009 NCAA Tournament
color	DarkRed
fontcolor	Gold }}

Romeo was invited, in the summer of 2006, to the Reebok-sponsored ABCD Camp, which is considered the premier basketball camp in the United States. The Teaneck, New Jersey-based ABCD Camp is an invitation-only basketball showcase previously attended by high-profile players including Kobe Bryant, Stephon Marbury, Tracy McGrady, LeBron James and Carmelo Anthony. Surrounded by future NBA players such as O. J. Mayo, Derrick Rose, and Kevin Love, Miller looked out of place and averaged less than 2 points a game throughout the camp. ''The Wall Street Journal'' made an article on March 8, entitled "A Hot Prospect," cites Sonny Vaccaro, the longtime director of the ABCD Camp, as explaining, "he invited Romeo Miller to the 2006 camp, primarily as a favor to Percy Miller, whom he knew from the club basketball circuit." In the article, Vaccaro indicated, "If you're looking for the profile of an athlete who plays basketball at USC, he's not it."

On April 13, 2007, Miller verbally committed to the University of Southern California (USC) and signed a letter of intent on November 19, 2007.

Miller, a 5'11" point guard, was a four year starter at Beverly Hills High School. As a junior during the 2005–2006 high school season he averaged 13.9 points and 5.6 assists per game. As a senior during the 2006–2007 high school season he averaged 8.6 points and 9.0 assists per game.

According to ''The Wall Street Journal'', it appears the decision to grant Miller a full scholarship at USC was largely driven by his relationship with friend and teammate Demar DeRozan, the 6-foot-6 All-American forward who was rated as the number five prospect in the country on Scout.com. ''The Wall Street Journal'' reported Coach Tim Floyd as saying, "Last April...Percy Miller called while driving both players from a tournament in Fayetteville, Ark...Percy Miller said 'Demar and Romeo are ready to make their decision, and would you like to have them both on scholarship?'...'I said absolutely.'" Miller and DeRozan began playing in the 2008–2009 season.

Miller had a disappointing career at USC. In his two seasons as a Trojan, he played a total of 19 minutes in 9 games and scored a total of 5 points.

Modeling career

On December 27 Romeo modeled for a new 2011 calender. On April 10, 2011 Miller modeled for the April issue of ''TROIX'' magazine. On April 12, 2011 Miller modeled again for some new pictures. He also modeled with the singer-songwriter Chynna Terrell.

Dancing with the Stars

After originally withdrawing from season two of ''Dancing with the Stars'' due to an injury, Romeo competed in season 12. He was partnered with professional dancer, Chelsie Hightower. They were eliminated from the show on May 10, 2011 and finished in the Top 5, one week before the semi-final.

rowspan="2"	Week #
	style="text-align: center; background:#faf6f6;"|Cha-Cha-Cha/ "Romeo"
	2		Quickstep/ "You're the One That I Want"		7		8		8		Safe
	style="text-align: center; background:#faf6f6;"
	style="text-align: center; background:#faf6f6;"
	style="text-align: center; background:#faf6f6;"
	6		Waltz/ "My Heart Will Go On"		10		9		9
	style="text-align:center; background:#faf6f"|Cha-Cha-Cha/ ""Born This Way""Samba/ "Say Hey (I Love You)"
	style="text-align:center; background:#faf6f"|Tango/"Hold It Against Me"Salsa/"Tequila"

In week 7, Donnie Burns was the guest judge and scored the dances.

Personal life

Miller attended Beverly Hills High School in Beverly Hills, California. Romeo sponsors "Loco Tonic", an energy drink he mentions in his newer songs. In 2008, Romeo was ranked No. 18 in the most fit men in the world.

Discography

;Studio albums

''Lil' Romeo'' (2001)

''Game Time'' (2002)

''Romeoland'' (2004)

''Intelligent Hoodlum'' (2012)

;Independent albums

''Lottery'' (2006)

;Collaboration albums

''Young Ballers: The Hood Been Good to Us'' (2005) (with Rich Boyz)

''Hip Hop History'' (2007) (with Master P)

''Spring Break'' (2010) (with College Boyys)

''TBA'' (2012) (with College Boyys)

''TBA'' (2012) (with Resq3)

;Mixtapes

''Patience Is A Virtue'' (2009)

''I Am No Limit'' (2011)

Filmography

;Films

''Honey (2003 film) ''Still 'Bout It'' ''God's Gift (film) ''Uncle P'' ''The Pig People'' ''Down and Distance'' ''Jumping the Broom (film)

Year
2001	''Max Keeble's Big Move''	Himself
2003	Honey'' ||	Benny	Main Role
rowspan="2">2004	|	M.J.	Main Role
''Decisions''	Jamal
rowspan="2"	2006	God's Gift'' ||	Romeo	Main Role
''Don't Be Scared''	Unknown
rowspan="2"	2007	|	Corey Miller	Main Role
''Crush On U''	Rome
2009	|	TJ	Main Role
2010	|	Darren Sheehan	Main Role
rowspan="2"	2011	Jumping the Broom'' ||	Sebastian	Support Role
''Wolf Boy''	''2120''

;Television

''Oh Drama!'' ''The Hughleys'' ''Michael Jackson: 30th Anniversary Celebration'' ''Raising Dad'' ''American Music Awards of 2002 ''Proud Family'' ''One on One (TV series) ''Static Shock'' ''All Grown Up!'' ''Romeo!'' ''Ned's Declassified School Survival Guide ''Out of Jimmy's Head ''The Defenders (2010 TV series) ''The Bad Girls Club (season 6) ''Dancing with the Stars (U.S. season 12) ''The Cape ''Reed Between the Lines'' ''Charlie's Angels (2011 TV series)

Year !! Title !! Role !! Notes
2001	''The Brothers García''	Ty
2001	|	Musical Guest	Television special
2001	|	Himself
2001	|	Himself
2002	|	Marvin
2002	The 29th Annual American Music Awards'' ||	Himself
2002	|	Himself	"A Hero For Halloween" (episode 24, season 1)
2003	One on One'' ||	Eric	"Spy Games"
2003	|	Himself	Recorded the final theme song for the series.
2003	|	Lil Q	"It's Cupid, Stupid" (episode 8, season 1)
2003–2006	|	Romeo "Ro" Miller	Main Role/Starring as ''Romeo''.
2005	|	Rapping teacher	"Guide to: Emergency Drills and Late Bus" (episode 21, season 2)
2008	|	Himself	"Lunch Tables" (episode 13, season 1)
2010	The Defenders ||	Killa Diz	"The Defenders – Nevada v. Killa Diz"
2011	The Bad Girls Club: Season 6'' ||	Himself	Guest appearance on the reality show (episode 10)
2011	Dancing With the Stars: Season 12 '' ||	Contestant	Romeo was originally supposed to be competing in season 2 but due to a injury he was unable & his dad Master P filled in for him
2011	|	Gangster	Season 1, Episode 9 – "Razer".
2011	|	Darius	Season 1, Episode 5 – "Let's Talk About Competition"
2011	Charlie's Angels'' ||	Royal's son	Season 1, EpisRode 7 – "Royal Angels"

Felipe Solis is schedule to appear in Romeo's new reality show Romeo & Juliet

Awards and nominations

Billboard Music Awards

*2001, Rap Artist of the Year (Winner)

*2001, Music Videos: ''My Baby'' (Winner)

*2002, R&B;/Hip-Hop: ''My Baby'' (Winner)

Kids Choice Awards

*2004, Favorite Television Actor – Male for: ''Romeo!'' (Nominated)

*2005, Favorite Television Actor – Male for: ''Romeo!'' (Winner)

*2006, Favorite Television Actor – Male for: ''Romeo!'' (Nominated)

Teen Choice Awards

*2004, Choice Breakout Movie Star – Male for: ''Honey'' (Nominated)

Black Reel Awards

*2004, Choice Breakout Movie Star – Male for: ''Honey'' (Nominated)

Young Artist Awards

*2005, Best Performance in a TV Series (Comedy or Drama) – Leading Young Actor: Romeo! (Nominated)

NAMIC Vision Awards

*2005, Best Comedic Performance: ''Romeo!'' (Nominated)

Image Awards

*2005, Outstanding Performance in a Youth/Children's Program – Series or Special: ''Romeo!'' (Nominated)

References

External links

Official website

USC Athletics Player Biography: No. 15 Percy Miller

Photos from Shrink-A-Bulls

Category:1989 births Category:Living people Category:African American basketball players Category:African-American businesspeople Category:African-American fashion designers Category:African American film actors Category:African American actors Category:African American models Category:African American rappers Category:American child actors Category:American child singers Category:American film actors Category:American male models Category:American voice actors Category:Businesspeople in fashion Category:E1 Music artists Category:No Limit Records artists Category:Participants in American reality television series Category:People from Beverly Hills, California Category:People from New Orleans, Louisiana Category:Rappers from New Orleans, Louisiana Category:Rappers from Los Angeles, California Category:University of Southern California alumni Category:USC Trojans men's basketball players

da:Romeo Miller de:Romeo (Rapper) es:Lil' Romeo fr:Lil' Romeo it:Lil' Romeo no:Romeo Miller pl:Lil' Romeo pt:Romeo Miller fi:Romeo (rap-artisti) sv:Romeo (artist) th:โรมีโอ มิลเลอร์ tr:Lil’Romeo

Region	British India
Era	Modern philosophy
Name	Muhammad Iqbal
Birth date	November 09, 1877
Birth place	Sialkot, Punjab, British India
Death date	April 21, 1938
Death place	Lahore, Punjab, British India
School tradition	Islamic philosophy
Main interests	Urdu poetry, Persian poetry
Influences	Aristotle, Rumi, Ahmad Sirhindi, Johann Wolfgang von Goethe, Friedrich Nietzsche, Henri Bergson, Maulana Mohammad Ali, Thomas Walker Arnold, Hegel
Influenced	Indian independence movement, Khilafat Movement, Israr Ahmed, Abul Ala Maududi, Khalilullah Khalili, Jawdat Said, Bahadur Yar Jung
Website	}}

Sir Muhammad Iqbal (Urdu: محمد اقبال) (November 9, 1877 – April 21, 1938) was a Muslim poet and philosopher born in Sialkot, British India (now in Pakistan), whose poetry in Urdu and Persian is considered to be among the greatest of the modern era. He is commonly referred to as ''Allama Iqbal'' (, ''Allama'' lit. ''Scholar'').

After studying in England and Germany, Iqbal established a law practice, but concentrated primarily on writing scholarly works on politics, economics, history, philosophy and religion. He is best known for his poetic works, including ''Asrar-e-Khudi''—which brought a knighthood— ''Rumuz-e-Bekhudi'', and the ''Bang-e-Dara'', with its enduring patriotic song ''Tarana-e-Hind''. In Afghanistan and Iran, where he is known as ''Iqbāl-e Lāhorī'' ( ''Iqbal of Lahore''), he is highly regarded for his Persian works.

Iqbal was a strong proponent of the political and spiritual revival of Islamic civilization across the world, but specifically in India; a series of famous lectures he delivered to this effect were published as ''The Reconstruction of Religious Thought in Islam''. One of the most prominent leaders of the All-India Muslim League, Iqbal encouraged the creation of a "state in northwestern India for Indian Muslims" in his 1930 presidential address. Iqbal encouraged and worked closely with Muhammad Ali Jinnah, and he is known as ''Muffakir-e-Pakistan'' ("The Thinker of Pakistan"), ''Shair-e-Mashriq'' ("The Poet of the East"), and ''Hakeem-ul-Ummat'' ("The Sage of the Ummah"). He is officially recognised as the "national poet" in Pakistan. The anniversary of his birth ( - ''Yōm-e Welādat-e Muḥammad Iqbāl'') on November 9 is a holiday in Pakistan.

Early life

Muhammad Iqbal was born on November 9, 1877 in Sialkot, in the Punjab province of British India in what is now Pakistan. During the reign of Mughal emperor, Shah Jahan—according to scholar Bruce Lawrence—Iqbal's Kashmiri Pandit ancestors from Kashmir had converted to Islam. According to some sources: "The family had migrated from Kashmir where Iqbal's Brahmin ancestors had been converted to Islam." Iqbal often wrote about his being "a son of Kashmiri-Brahmins but (being) acquainted with the wisdom of Rûm and Tabriz."

Iqbal's father, Nur Muhammad, was a tailor, who lacked formal education, but who had great devotion to Islam and a "mystically tinged piety." Iqbal's mother was known in the family as a "wise, generous woman who quietly gave financial help to poor and needy women and arbitrated in neighbor's disputes." After his mother's death in 1914, Iqbal wrote an elegy for her:

Who would wait for me anxiously in my native place?
Who would display restlessness if my letter fails to arrive
I will visit thy grave with this complaint:
Who will now think of me in midnight prayers?
All thy life thy love served me with devotion—When I became fit to serve thee, thou hast departed.

At the age of four, young Iqbal was sent regularly to a mosque, where he learned how to read the Qu'ran in Arabic. The following year, and for many years thereafter, Iqbal became a student of Syed Mir Hassan, who was then the head of the Madrassa in Sialkot, and later to become a widely known Muslim scholar. An advocate of secular European education for the Muslim's of British India—in the tradition of Sir Sayyid Ahmad Khan—Hassan convinced Iqbal's father to send him to Sialkot's Scotch Mission College, where Hassan was professor of Arabic. Two years later, in 1895, Iqbal obtained the Faculty of Arts diploma from the college.

That year Iqbal's family arranged for him to be married to Karim Bibi, the daughter of an affluent Gujrati physician. The couple had two children: a daughter, Mi'raj Begum (born 1895) and a son, Aftab (born 1899). Iqbal's third child, a son, died soon after birth. Husband and wife were unhappy in their marriage and eventually divorced in 1916.

Later the same year, Iqbal entered the Government College in Lahore where he studied philosophy, English literature and Arabic and obtained a Bachelor of Arts degree, graduating ''cum laude''. He won a gold medal for placing first in the examination in philosophy. While studying for his masters degree, Iqbal came under the influence of Sir Thomas Arnold, a scholar of Islam and modern philosophy at the college. Arnold exposed the young man to Western culture and ideas, and served as a bridge for Iqbal between the ideas of East and West. Iqbal was appointed to a readership in Arabic at the Oriental College in Lahore, and he published his first book in Urdu, ''The Knowledge of Economics'' in 1903. In 1905 Iqbal published the patriotic song, ''Tarana-e-Hind'' (''Song of India'').

At Sir Thomas's encouragement, Iqbal travelled to Europe and spent many years studying there. He obtained a Bachelor of Arts degree from Trinity College at Cambridge in 1907, while simultaneously studying law at Lincoln's Inn, from where he qualified as a barrister in 1908. In Europe, he started writing his poetry in Persian as well. Throughout his life, Iqbal would prefer writing in Persian as he believed it allowed him to fully express philosophical concepts, and it gave him a wider audience. It was while in England that he first participated in politics. Following the formation of the All-India Muslim League in 1906, Iqbal was elected to the executive committee of its British chapter in 1908. Together with two other politicians, Syed Hassan Bilgrami and Syed Ameer Ali, Iqbal sat on the subcommittee which drafted the constitution of the League. In 1907, Iqbal travelled to Germany to pursue a doctorate from the Faculty of Philosophy of the Ludwig-Maximilians-Universität at Munich. Working under the supervision of Friedrich Hommel, Iqbal published a thesis titled: ''The Development of Metaphysics in Persia''.

Literary career

Upon his return to India in 1908, Iqbal took up an assistant professorship at Government College in Lahore, but for financial reasons he relinquished it within a year to practice law. During this period, Iqbal's personal life was in turmoil. He divorced Karim Bibi in 1916, but provided financial support to her and their children for the rest of his life.

While maintaining his legal practice, Iqbal began concentrating on spiritual and religious subjects, and publishing poetry and literary works. He became active in the Anjuman-e-Himayat-e-Islam, a congress of Muslim intellectuals, writers and poets as well as politicians. In 1919, he became the general secretary of the organisation. Iqbal's thoughts in his work primarily focus on the spiritual direction and development of human society, centred around experiences from his travels and stays in Western Europe and the Middle East. He was profoundly influenced by Western philosophers such as Friedrich Nietzsche, Henri Bergson and Goethe. He soon became a strong critic of Western society's separation of religion from state and what he perceived as its obsession with materialist pursuits.

The poetry and philosophy of Mawlana Rumi bore the deepest influence on Iqbal's mind. Deeply grounded in religion since childhood, Iqbal began intensely concentrating on the study of Islam, the culture and history of Islamic civilization and its political future, while embracing Rumi as "his guide." Iqbal would feature Rumi in the role of guide in many of his poems. Iqbal's works focus on reminding his readers of the past glories of Islamic civilization, and delivering the message of a pure, spiritual focus on Islam as a source for socio-political liberation and greatness. Iqbal denounced political divisions within and amongst Muslim nations, and frequently alluded to and spoke in terms of the global Muslim community, or the ''Ummah''.

Works in Persian

Iqbal's poetic works are written primarily in Persian rather than Urdu. Among his 12,000 verses of poetry, about 7,000 verses are in Persian. In 1915, he published his first collection of poetry, the ''Asrar-e-Khudi'' (''Secrets of the Self'') in Persian. The poems emphasise the spirit and self from a religious, spiritual perspective. Many critics have called this Iqbal's finest poetic work In ''Asrar-e-Khudi'', Iqbal explains his philosophy of "Khudi," or "Self." Iqbal's use of the term "Khudi" is synonymous with the word "Rooh" mentioned in the Quran. "Rooh" is that divine spark which is present in every human being, and was present in Adam, for which God ordered all of the angels to prostrate in front of Adam. One has to make a great journey of transformation to realize that divine spark which Iqbal calls "Khudi".

A similitude of this journey can be understood by the relationship between fragrance and seed. Every seed has the potential for fragrance within it, but to reach its fragrance the seed must go through all the different changes and stages: First breaking out of its shell. Then breaking the ground to come into the light, developing roots at the same time. Then fighting against the elements to develop leaves and flowers. Finally reaching its pinnacle by attaining the fragrance that was hidden within it. Similarly, in order to reach one's khudi or rooh, one needs to go through the multiple spiritual stages which Iqbal himself went through, and encourages others to travel. Not all seeds reach the level of fragrance; many die along the way - incomplete. In this same way, only a few people can climb this Mount Everest of spirituality; most get consumed along the way by materialism.

The same concept was used by Farid ud Din Attar in his "Mantaq-ul-Tair". He proves by various means that the whole universe obeys the will of the "Self." Iqbal condemns self-destruction. For him, the aim of life is self-realization and self-knowledge. He charts the stages through which the "Self" has to pass before finally arriving at its point of perfection, enabling the knower of the "Self" to become a viceregent of God.

In his ''Rumuz-e-Bekhudi'' (''Hints of Selflessness''), Iqbal seeks to prove the Islamic way of life is the best code of conduct for a nation's viability. A person must keep his individual characteristics intact, but once this is achieved he should sacrifice his personal ambitions for the needs of the nation. Man cannot realise the "Self" outside of society. Also in Persian and published in 1917, this group of poems has as its main themes the ideal community, Islamic ethical and social principles, and the relationship between the individual and society. Although he is true throughout to Islam, Iqbal also recognises the positive analogous aspects of other religions. The ''Rumuz-e-Bekhudi'' complements the emphasis on the self in the ''Asrar-e-Khudi'' and the two collections are often put in the same volume under the title ''Asrar-e-Rumuz'' (''Hinting Secrets''). It is addressed to the world's Muslims.

Iqbal sees the individual and his community as reflections of each other. The individual needs to be strengthened before he can be integrated into the community, whose development in turn depends on the preservation of the communal ego. It is through contact with others that an ego learns to accept the limitations of its own freedom and the meaning of love. Muslim communities must ensure order in life and must therefore preserve their communal tradition. It is in this context that Iqbal sees the vital role of women, who as mothers are directly responsible for inculcating values in their children.

Iqbal's 1924 publication, the ''Payam-e-Mashriq'' (''The Message of the East'') is closely connected to the ''West-östlicher Diwan'' by the famous German poet Goethe. Goethe bemoans the West having become too materialistic in outlook, and expects the East will provide a message of hope to resuscitate spiritual values. Iqbal styles his work as a reminder to the West of the importance of morality, religion and civilization by underlining the need for cultivating feeling, ardour and dynamism. He explains that an individual can never aspire to higher dimensions unless he learns of the nature of spirituality. In his first visit to Afghanistan, he presented his book "Payam-e Mashreq" to King Amanullah Khan in which he admired the liberal movements of Afghanistan against the British Empire. In 1933, he was officially invited to Afghanistan to join the meetings regarding the establishment of Kabul University.

The ''Zabur-e-Ajam'' (''Persian Psalms''), published in 1927, includes the poems ''Gulshan-e-Raz-e-Jadeed'' (''Garden of New Secrets'') and ''Bandagi Nama'' (''Book of Slavery''). In ''Gulshan-e-Raz-e-Jadeed'', Iqbal first poses questions, then answers them with the help of ancient and modern insight, showing how it affects and concerns the world of action. ''Bandagi Nama'' denounces slavery by attempting to explain the spirit behind the fine arts of enslaved societies. Here as in other books, Iqbal insists on remembering the past, doing well in the present and preparing for the future, while emphasising love, enthusiasm and energy to fulfill the ideal life.

Iqbal's 1932 work, the ''Javed Nama'' (''Book of Javed'') is named after and in a manner addressed to his son, who is featured in the poems. It follows the examples of the works of Ibn Arabi and Dante's ''The Divine Comedy'', through mystical and exaggerated depictions across time. Iqbal depicts himself as ''Zinda Rud'' ("A stream full of life") guided by Rumi, "the master," through various heavens and spheres, and has the honour of approaching divinity and coming in contact with divine illuminations. In a passage re-living a historical period, Iqbal condemns the Muslim who were instrumental in the defeat and death of Nawab Siraj-ud-Daula of Bengal and Tipu Sultan of Mysore respectively by betraying them for the benefit of the British colonists, and thus delivering their country to the shackles of slavery. At the end, by addressing his son Javid, he speaks to the young people at large, and provides guidance to the "new generation."

His love of the Persian language is evident in his works and poetry. He says in one of his poems:

''garche Urdū dar uzūbat shekkar ast''

''tarz-e goftar-e Dari shirin tar ast''

Translation: ''Even though in sweetness Urdu* is sugar'' - ''(but) speech method in Dari (Persian) is sweeter *''

Works in Urdu

Iqbal's first work published in Urdu, the ''Bang-e-Dara'' (''The Call of the Marching Bell'') of 1924, was a collection of poetry written by him in three distinct phases of his life. The poems he wrote up to 1905, the year Iqbal left for England imbibe patriotism and imagery of landscape, and includes the ''Tarana-e-Hind'' (''The Song of India''), popularly known as ''Saare Jahan Se Achcha'' and another poem ''Tarana-e-Milli'' (Anthem of the (Muslim) Community), which was composed in the same metre and rhyme scheme as Saare Jahan Se Achcha. The second set of poems date from between 1905 and 1908 when Iqbal studied in Europe and dwell upon the nature of European society, which he emphasized had lost spiritual and religious values. This inspired Iqbal to write poems on the historical and cultural heritage of Islamic culture and Muslim people, not from an Indian but a global perspective. Iqbal urges the global community of Muslims, addressed as the ''Ummah'' to define personal, social and political existence by the values and teachings of Islam. Poems such as ''Tulu'i Islam'' (''Dawn of Islam'') and ''Khizr-e-Rah'' (''Guide of the Path'') are especially acclaimed.

Iqbal preferred to work mainly in Persian for a predominant period of his career, but after 1930, his works were mainly in Urdu. The works of this period were often specifically directed at the Muslim masses of India, with an even stronger emphasis on Islam, and Muslim spiritual and political reawakening. Published in 1935, the ''Bal-e-Jibril'' (''Wings of Gabriel'') is considered by many critics as the finest of Iqbal's Urdu poetry, and was inspired by his visit to Spain, where he visited the monuments and legacy of the kingdom of the Moors. It consists of ghazals, poems, quatrains, epigrams and carries a strong sense religious passion.

The ''Pas Cheh Bayed Kard ai Aqwam-e-Sharq'' (''What are we to do, O Nations of the East?'') includes the poem ''Musafir'' (''Traveller''). Again, Iqbal depicts Rumi as a character and an exposition of the mysteries of Islamic laws and Sufi perceptions is given. Iqbal laments the dissension and disunity among the Indian Muslims as well as Muslim nations. ''Musafir'' is an account of one of Iqbal's journeys to Afghanistan, in which the Pashtun people are counseled to learn the "secret of Islam" and to "build up the self" within themselves. Iqbal's final work was the ''Armughan-e-Hijaz'' (''The Gift of Hijaz''), published posthumously in 1938. The first part contains quatrains in Persian, and the second part contains some poems and epigrams in Urdu. The Persian quatrains convey the impression as though the poet is travelling through the Hijaz in his imagination. Profundity of ideas and intensity of passion are the salient features of these short poems. The Urdu portion of the book contains some categorical criticism of the intellectual movements and social and political revolutions of the modern age.

Political career

[[Image:Iqbalpolitics.jpg|thumb|Iqbal with Muslim political activists. (L to R): Mohammad Iqbal (third), Syed Zafarul Hasan (sixth) (at Muslim University, Aligarh, India)]] While dividing his time between law and poetry, Iqbal had remained active in the Muslim League. He supported Indian involvement in World War I, as well as the Khilafat movement and remained in close touch with Muslim political leaders such as Maulana Mohammad Ali and Muhammad Ali Jinnah. He was a critic of the mainstream Indian National Congress, which he regarded as dominated by Hindus and was disappointed with the League when during the 1920s, it was absorbed in factional divides between the pro-British group led by Sir Muhammad Shafi and the centrist group led by Jinnah.

In November 1926, with the encouragement of friends and supporters, Iqbal contested for a seat in the Punjab Legislative Assembly from the Muslim district of Lahore, and defeated his opponent by a margin of 3,177 votes. He supported the constitutional proposals presented by Jinnah with the aim of guaranteeing Muslim political rights and influence in a coalition with the Congress, and worked with the Aga Khan and other Muslim leaders to mend the factional divisions and achieve unity in the Muslim League.

Revival of Islamic polity

Iqbal's second book in English, the ''Reconstruction of Religious Thought in Islam'', is a collection of his six lectures which he delivered at Madras, Hyderabad and Aligarh; first published as a collection in Lahore, in 1930. These lectures dwell on the role of Islam as a religion as well as a political and legal philosophy in the modern age. In these lectures Iqbal firmly rejects the political attitudes and conduct of Muslim politicians, whom he saw as morally misguided, attached to power and without any standing with Muslim masses. Iqbal expressed fears that not only would secularism weaken the spiritual foundations of Islam and Muslim society, but that India's Hindu-majority population would crowd out Muslim heritage, culture and political influence. In his travels to Egypt, Afghanistan, Iran and Turkey, he promoted ideas of greater Islamic political co-operation and unity, calling for the shedding of nationalist differences. He also speculated on different political arrangements to guarantee Muslim political power; in a dialogue with Dr. B. R. Ambedkar, Iqbal expressed his desire to see Indian provinces as autonomous units under the direct control of the British government and with no central Indian government. He envisaged autonomous Muslim provinces in India. Under one Indian union he feared for Muslims, who would suffer in many respects especially with regard to their existentially separate entity as Muslims. Sir Muhammad Iqbal was elected president of the Muslim League in 1930 at its session in Allahabad, in the United Provinces as well as for the session in Lahore in 1932. In his presidential address on December 29, 1930, Iqbal outlined a vision of an independent state for Muslim-majority provinces in northwestern India:

"I would like to see the Punjab, North-West Frontier Province, Sind and Baluchistan amalgamated into a single state. Self-government within the British Empire, or without the British Empire, the formation of a consolidated Northwest Indian Muslim state appears to me to be the final destiny of the Muslims, at least of Northwest India."

In his speech, Iqbal emphasised that unlike Christianity, Islam came with "legal concepts" with "civic significance," with its "religious ideals" considered as inseparable from social order: "therefore, the construction of a policy on national lines, if it means a displacement of the Islamic principle of solidarity, is simply unthinkable to a Muslim." Iqbal thus stressed not only the need for the political unity of Muslim communities, but the undesirability of blending the Muslim population into a wider society not based on Islamic principles. He thus became the first politician to articulate what would become known as the ''Two-Nation Theory'' — that Muslims are a distinct nation and thus deserve political independence from other regions and communities of India. However, he would not elucidate or specify if his ideal Islamic state would construe a theocracy, even as he rejected secularism and nationalism. The latter part of Iqbal's life was concentrated on political activity. He would travel across Europe and West Asia to garner political and financial support for the League, and he reiterated his ideas in his 1932 address, and during the Third Round-Table Conference, he opposed the Congress and proposals for transfer of power without considerable autonomy or independence for Muslim provinces. He would serve as president of the Punjab Muslim League, and would deliver speeches and publish articles in an attempt to rally Muslims across India as a single political entity. Iqbal consistently criticised feudal classes in Punjab as well as Muslim politicians averse to the League. He fell prey to Punjabi dominated Muslims of region. Muslims across Indian subcontinent opposed the idea of two nation theory. Many unnoticed account of Iqbal's frustration toward Congress leadership were also pivotal of visioning the two nation theory. He also wanted to prove that defeat of Muslim ummat can be at least saved in this region by dividing the societies within British India in the name of Islam.

Patron of The Journal Tolu-e-Islam

He was also the first patron of the historical, political, religious, cultural journal of Muslims of British India and Pakistan. This journal played an important part in the Pakistan movement. The name of this journal is The Journal Tolu-e-Islam. In 1935, according to his instructions, Syed Nazeer Niazi initiated and edited, a journal Tolu-e-Islam named after the famous poem of Sir Muhammad Iqbal, Tulu'i Islam. He also dedicated the first edition of this journal to Sir Muhammad Iqbal. For a long time Sir Muhammad Iqbal wanted a journal to propagate his ideas and the aims and objective of Muslim league. It was Syed Nazeer Niazi, a close friend of his and a regular visitor to him during his last two years, who started this journal. He also made Urdu translation of The Reconstruction of Religious Thought in Islam, by Sir Muhammad Iqbal.

In the first monthly journal of Oct. 1935, an article "Millat Islamia Hind" The Muslim nation of India was published. In this article Syed Nazeer Niazi described the political conditions of British India and the aims and objectives of the Muslim community. He also discussed the basic principles of Islam which were aims and objective of Sir Muhammad Iqbal' concept of an Islamic State.

The early contributors to this journal were eminent Muslim scholars like Maulana Aslam Jairajpuri, Ghulam Ahmed Pervez, Dr. Zakir Hussain Khan, Syed Naseer Ahmed, Raja Hassan Akhtar, Maulvi Ghulam Yezdani, Ragheb Ahsan, Sheikh Suraj ul Haq, Rafee ud din Peer, Prof. fazal ud din Qureshi, Agha Muhammad Safdar, Asad Multani, Dr. Tasadaq Hussain, Prof. Yusuf Saleem Chisti.

Afterward, this journal was continued by Ghulam Ahmed Pervez, who had already contributed many articles in the early editions of this journal. After the emergence of Pakistan, the mission of the journal Tolu-e-Islam was to propagate the implementation of the principle which had inspired the demand for separate Muslim State according to the Quran. This journal is still published by Idara Tolu-e-Islam, Lahore.

Relationship with Muhammad Ali Jinnah

Ideologically separated from Congress Muslim leaders, Iqbal had also been disillusioned with the politicians of the Muslim League owing to the factional conflict that plagued the League in the 1920s. Discontent with factional leaders like Sir Muhammad Shafi and Sir Fazl-ur-Rahman, Iqbal came to believe that only Muhammad Ali Jinnah was a political leader capable of preserving this unity and fulfilling the League's objectives on Muslim political empowerment. Building a strong, personal correspondence with Jinnah, Iqbal along with Moulana Abdur Raheem Dard (Resident missionary of the Ahmadiyya movement in London) were influential forces in convincing Jinnah to end his self-imposed exile in London, return to India and take charge of the League. Iqbal firmly believed that Jinnah was the only leader capable of drawing Indian Muslims to the League and maintaining party unity before the British and the Congress:

"I know you are a busy man but I do hope you won't mind my writing to you often, as you are the only Muslim in India today to whom the community has right to look up for safe guidance through the storm which is coming to North-West India and, perhaps, to the whole of India."

There were significant differences between the two men — while Iqbal believed that Islam was the source of government and society, Jinnah was a believer in secular government and had laid out a secular vision for Pakistan where religion would have "nothing to do with the business of the state." Iqbal had backed the Khilafat struggle; Jinnah had dismissed it as "religious frenzy." And while Iqbal espoused the idea of Muslim-majority provinces in 1930, Jinnah would continue to hold talks with the Congress through the decade and only officially embraced the goal of Pakistan in 1940. Some historians postulate that Jinnah always remained hopeful for an agreement with the Congress and never fully desired the partition of India. Iqbal's close correspondence with Jinnah is speculated by some historians as having been responsible for Jinnah's embrace of the idea of Pakistan. Iqbal elucidated to Jinnah his vision of a separate Muslim state in a letter sent on June 21, 1937:

"A separate federation of Muslim Provinces, reformed on the lines I have suggested above, is the only course by which we can secure a peaceful India and save Muslims from the domination of Non-Muslims. Why should not the Muslims of North-West India and Bengal be considered as nations entitled to self-determination just as other nations in India and outside India are."

Iqbal, serving as president of the Punjab Muslim League, criticised Jinnah's political actions, including a political agreement with Punjabi leader Sir Sikandar Hyat Khan, whom Iqbal saw as a representative of feudal classes and not committed to Islam as the core political philosophy. Nevertheless, Iqbal worked constantly to encourage Muslim leaders and masses to support Jinnah and the League. Speaking about the political future of Muslims in India, Iqbal said:

"There is only one way out. Muslims should strengthen Jinnah's hands. They should join the Muslim League. Indian question, as is now being solved, can be countered by our united front against both the Hindus and the English. Without it, our demands are not going to be accepted. People say our demands smack of communalism. This is sheer propaganda. These demands relate to the defense of our national existence.... The united front can be formed under the leadership of the Muslim League. And the Muslim League can succeed only on account of Jinnah. Now none but Jinnah is capable of leading the Muslims."

Final years & death

In 1933, after returning from a trip to Spain and Afghanistan, Iqbal began suffering from a mysterious throat illness. He spent his final years helping Chaudhry Niaz Ali Khan establish the Dar ul Islam Trust Institute at the latter's Jamalpur estate near Pathankot, an institution where studies in classical Islam and contemporary social science would be subsidised, and advocating the demand for an independent Muslim state. Iqbal ceased practising law in 1934 and he was granted pension by the Nawab of Bhopal. After suffering for months from his illness, Iqbal died in Lahore on 21 April 1938. His tomb is located in Hazuri Bagh, the enclosed garden between the entrance of the Badshahi Mosque and the Lahore Fort, and official guards are maintained there by the Government of Pakistan.

Iqbal is commemorated widely in Pakistan, where he is regarded as the ideological founder of the state. His ''Tarana-e-Hind'' is a song that is widely used in India as a patriotic song speaking of communal harmony. His birthday is annually commemorated in Pakistan as Iqbal Day, a national holiday. Iqbal is the namesake of many public institutions, including the Allama Iqbal Medical College, Allama Iqbal Open University, the Allama Iqbal International Airport in Lahore, and Gulshan-e-Iqbal Town in Karachi and in Lahore. Government and public organizations have sponsored the establishment of colleges and schools dedicated to Iqbal, and have established the Iqbal Academy to research, teach and preserve the works, literature and philosophy of Iqbal. Allama Iqbal Stamps Society established for the promotion of Iqbaliyat in philately and in other hobbies. His son Javid Iqbal has served as a justice on the Supreme Court of Pakistan. Javaid Manzil was the last residence of Allama Iqbal.

Influence and legacy

Allama Iqbal's poetry has also been translated into several European languages where his works were famous during the early part of the 20th century. Iqbal’s Asrar-i-Khudi and Javed Nama were translated into English by R A Nicholson and A J Arberry respectively.

See also

Iqbal bibliography

References

Further reading

Sailen Debnath, Secularism: Western and Indian, ISBN 978-81-269-1366-4, Atlantic Publishers, New Delhi

External links

Dr. Iqbal Society of North America

Some of his best Urdu poems from Columbia University site

Muhammad Iqbal: A Spiritual Bridge between East and West

Poetry of Dr Muhammad Iqbal in Gurmukhi at punjabi-kavita.com

Category:Leaders of the Pakistan Movement Category:Urdu poets Category:Indian poets Category:Pakistani poets Category:Knights Bachelor Category:Muslim scholars of Islam Category:Ravians Category:University of Heidelberg alumni Category:Persian-language poets Category:Muslim philosophers Category:Contemporary Indian philosophers Category:Pakistani philosophers Category:Kashmiri people Category:Alumni of Trinity College, Cambridge Category:Alumni of the Inns of Court School of Law Category:Members of Lincoln's Inn Category:20th-century philosophers Category:1877 births Category:1938 deaths Category:People from Lahore Category:People from Sialkot Category:Punjabi people

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bgcolour	#6495ED
name	Ivan Ladislav Galeta
birth date	May 09, 1947
birth place	Vinkovci
nationality	Croatian
field	Video art, Experimental film, New Media Art
awards	}}

Ivan Ladislav Galeta (1947, Vinkovci, Croatia) is a Croatian Multimedia artist, Cinematographer and Director.

Biography

Galeta lives in Kraj Gornji, where he performs his Endart projects, and works on the Academy of Fine Arts in Zagreb. He graduated from The School of Applied Arts and Design (Department of Applied Graphics) (1967), at the teacher training college in Zagreb (1969), and at the studies of pedagogy sciences at the Faculty of Philosophy in Zagreb (1981).

In the last few years he has created pieces of internet art.

Filmography

WAL(L)ZEN (1989), 35 mm

Water Pulu 1869 1896(1988), 35 mm

Two Times in One Space(1985), 35 mm

PiRâMidas 1972-1984 (1984), 35 mm

sfaira 1985-1895 (1984), 35 mm

Videography

TV ping-pong (1975/78)

Video radovi / Video works (1977/78)

Media Game 1 (1978)

Drop (1979)

Railway station – Amsterdam (1979)

Lijnbaangracht Centrum (1979)

No 1, 2,3,4 (1979)

Post Card (1983)

Pismo / Letter (1995)

Endart No 1 (2000)

Endart No 2 (2001)

Endart No 3 (2003)

Endart No 4 (2004)

References

UNDERCUT Number 18 Autumn 1989 page 48-51

SCCA Bio

External links

Official page

Noart Earth Day

IMDB

Bio

An article by László Beke about "Water Pulu"

Category:Experimental filmmakers Category:Video artists Category:Contemporary artists Category:Installation artists Category:1947 births Category:Living people Category:People from Vinkovci

fr:Ivan Ladislav Galeta hr:Ivan Ladislav Galeta

Tamara Obrovac (born in Pula, 1962) is a Croatian ethno jazz singer, flutist, song writer and composer. She has received a Porin, and was nominated for the BBC Radio 3 World music Award in 2004.

She is one of the most creative contemporary musicians of the Balkan region. Apart from playing with her ensamble ''Transhistria'', Tamara Obrovac is committed to numerous inter-cultural projects, one of which is ''Istria/Irland'' (''Istra/Irska'' in Croatian). She composes for ballet and theater plays, and composed the music for the feature film ''What Is a Man Without a Moustache?''.

A selection of her music and live performances can be heard and seen on her official website and on YouTube.

References

External links

Category:1962 births Category:Living people Category:Croatian female singers Category:Croatian singers Category:Golden Arena winners Category:People from Pula Category:Croatian film score composers

hr:Tamara Obrovac sh:Tamara Obrovac