Hinduism is the predominant religious tradition of the Indian Subcontinent. Hinduism is known to its followers as '''' (a Sanskrit phrase meaning "the eternal law", "the eternal law that sustains/upholds/surely preserves"), amongst many other expressions. Generic "types" of Hinduism that attempt to accommodate a variety of complex views span folk and Vedic Hinduism to bhakti tradition, as in Vaishnavism. Among other practices and philosophies, Hinduism includes a wide spectrum of laws and prescriptions of "daily morality" based on the notion of karma, dharma, and societal norms such as Hindu marriage customs. Hinduism grants a great degree of freedom of belief and worship. Also, the concept of heresy is absent.

Hinduism is formed of diverse traditions and has no single founder. Among its roots is the historical Vedic religion of Iron Age India and, as such, Hinduism is often called the "oldest living religion" or the "oldest living major religion" in the world.

A large body of texts is classified as Hindu, divided into Śruti ("revealed") and Smriti ("remembered") texts. These texts discuss theology, philosophy and mythology, and provide information on the practice of dharma (religious living). Among these texts, the ''Vedas'' are the foremost in authority, importance and antiquity. Other major scriptures include the ''Upanishads'', '''' and the epics '''' and ''''. The '''', a syncretistic treatise from the '''', is of special importance. It combines Vedanta, Yoga, and some Samkhya philosophy into its discussion of good conduct and life.

Etymology

The word ''Hindu'' is derived from the Sanskrit word ''Sindhu'', the historic local appellation for the Indus River in the northwestern part of the Indian subcontinent. and is first mentioned in the Rig Veda

The word ''Hindu'' was first used by Arab invaders and then went further west by the Arabic term ''al-Hind'' referring to the land of the people who live across river Indus. and the Persian term Hindū referring to all Indians. By the 13th century, ''Hindustān'' emerged as a popular alternative name of India, meaning the "land of ''Hindus''".

Originally, ''Hindu'' was a secular term which was used to describe all inhabitants and cultures of the Indian subcontinent (or ''Hindustan'') irrespective of their religious affiliations. It also occurs sporadically in Sanskrit texts such as the later Rajataranginis of Kashmir (Hinduka, c. 1450), some 16th-18th century Bengali Gaudiya Vaishnava texts, including ''Chaitanya Charitamrita'' and ''Chaitanya Bhagavata'', usually to contrast Hindus with Yavanas or Mlecchas. It was only towards the end of the 18th century that the European merchants and colonists referred collectively to the followers of Indian religions as ''Hindus''. Eventually, it came to define a precisely religious identity that includes any person of Indian origin who neither practiced Abrahamic religions nor non-Vedic Indian religions, such as Jainism, Buddhism, Sikhism, or tribal (Adivasi) religions, thereby encompassing a wide range of religious beliefs and practices related to "Sanātana Dharma".

The term ''Hinduism'' was introduced into the English language in the 19th century to denote the religious, philosophical, and cultural traditions native to India. Thus, in a way, Hinduism ''literally'' translates to "Indianism".

About Dharma

This "power" that lies behind nature and that keeps everything in balance became a natural forerunner to the idea of ''Dharma.'' The idea of ''rta'' laid the cornerstone of dharma's implicit attribution to the "ultimate reality" of the surrounding universe, in classical Vedic Hinduism the following verse from the Rig-Veda is an example where ''rta'' is mentioned:

The transition of the ''rta'' to the modern idea of dharma occurs in the Brihadaranyaka Upanishad. The Upanishads saw dharma as the universal principle of law, order, harmony, all in all truth, that sprang first from Brahman. It acts as the regulatory moral principle of the Universe. It is ''sat'' (truth), a major tenet of Hinduism. This hearkens back to the conception of the Rig Veda that "Ekam Sat," (Truth Is One), of the idea that Brahman is "''Sacchidananda''" (Truth-Consciousness-Bliss). Dharma is not just law, or harmony, it is pure Reality. In the Brihadaranyaka's own words:

In the Mahabharata, Krishna defines dharma as, i.e., Dharma upholds both this-worldly and other-worldly affairs. (Mbh 12.110.11).

The word ''Sanātana'' means perpetual embodiment(of dharma); signifying that dharma has neither beginning nor end.

History

The earliest evidence for prehistoric religion in India date back to the late Neolithic in the early Harappan period (5500–2600 BCE). The beliefs and practices of the pre-classical era (1500–500 BCE) are called the "historical Vedic religion". Modern Hinduism grew out of the Vedas, the oldest of which is the Rigveda, dated to 1700–1100 BCE. The Vedas center on worship of deities such as ''Indra'', ''Varuna'' and ''Agni'', and on the ''Soma'' ritual. Fire-sacrifices, called '''' were performed, and Vedic mantras chanted but no temples or idols are known.

The major Sanskrit epics, ''Ramayana'' and ''Mahabharata'', were compiled over a protracted period during the late centuries BCE and the early centuries CE. They contain mythological stories about the rulers and wars of ancient India, and are interspersed with religious and philosophical treatises. The later Puranas recount tales about devas and devis, their interactions with humans and their battles against rakshasa.

Three major movements underpinned the naissance of a new epoch of Hindu thought: the advent and spread of Upanishadic, Jaina, and Buddhist philosophico-religious thought throughout the broader Indian landmass. Mahavira (24th Tirthankar of Jains) and Buddha (founder of Buddhism) taught that to achieve ''moksha'' or ''nirvana'', one did not have to accept the authority of the Vedas or the caste system. Buddha went a step further and claimed that the existence of a Self/soul or God was unnecessary. Buddhism peaked during the reign of Asoka the Great of the Mauryan Empire, who unified the Indian subcontinent in the 3rd century BCE. After 200 CE several schools of thought were formally codified in Indian philosophy, including Samkhya, Yoga, Nyaya, Vaisheshika, Purva-Mimamsa and Vedanta. Charvaka, the founder of an atheistic materialist school, came to the fore in North India in the sixth century BCE.

Sanskritic culture went into decline after the end of the Gupta period. The early medieval Puranas helped establish a religious mainstream among the pre-literate tribal societies undergoing acculturation. The tenets of Brahmanic Hinduism and of the Dharmashastras underwent a radical transformation at the hands of the Purana composers, resulting in the rise of a mainstream "Hinduism" that overshadowed all earlier traditions.

Though Islam came to India in the early 7th century with the advent of Arab traders and the conquest of Sindh, it started to become a major religion during the later Muslim conquest in the Indian subcontinent. During this period Buddhism declined rapidly and many Hindus were forcibly converted to Islam. Numerous Muslim rulers or their army generals such as Aurangzeb and Malik Kafur destroyed Hindu temples and persecuted non-Muslims; however some, such as Akbar, were more tolerant. Hinduism underwent profound changes, in large part due to the influence of the prominent teachers Ramanuja, Madhva, and Chaitanya. Followers of the Bhakti movement moved away from the abstract concept of Brahman, which the philosopher Adi Shankara consolidated a few centuries before, with emotional, passionate devotion towards the more accessible Avatars, especially Krishna and Rama.

The oldest Vedic traditions exhibit strong similarities to the pre-Zoroastrian Proto-Indo-Iranian religion and other Indo-European religions. For example, the '''' deity ''Dyaus'', regarded as the father of the other deities, is linguistically cognate with Zeus—the king of the gods in Greek mythology, Iovis (''gen. of'' Jupiter) —the king of the gods in Roman mythology, and Tiu/Ziu in Germanic mythology. Other Vedic deities also have cognates with those found in other Indo-European speaking peoples' mythologies; see Proto-Indo-European religion and Comparison of Greek and Hindu Gods.

Indology as an academic discipline of studying Indian culture from a European perspective was established in the 19th century, led by scholars such as Max Müller and John Woodroffe. They brought Vedic, Puranic and Tantric literature and philosophy to Europe and the United States. At the same time, societies such as the Brahmo Samaj and the Theosophical Society attempted to reconcile and fuse Abrahamic and Dharmic philosophies, endeavouring to institute societal reform. This period saw the emergence of movements which, while highly innovative, were rooted in indigenous tradition. They were based on the personalities and teachings of individuals, as with Ramakrishna and Ramana Maharshi. Prominent Hindu philosophers, including Aurobindo and Prabhupada (founder of ISKCON), translated, reformulated and presented Hinduism's foundational texts for contemporary audiences in new iterations, attracting followers and attention in India and abroad. Others such as Vivekananda, Paramahansa Yogananda, B.K.S. Iyengar and Swami Rama have also been instrumental in raising the profiles of Yoga and Vedanta in the West. Today modern movements, such as ISKCON and the Swaminarayan Faith, attract a large amount of followers across the world.

Typology

Hinduism as it is commonly known can be subdivided into a number of major currents. Of the historical division into six darshanas, only two schools, Vedanta and Yoga survive. The main divisions of Hinduism today are Vaishnavism, Shaivism, Smartism and Shaktism. Hinduism also recognizes numerous divine beings subordinate to the Supreme Being or regards them as lower manifestations of it. Other notable characteristics include a belief in reincarnation and karma, as well as in personal duty, or dharma.

McDaniel (2007) distinguishes six generic "types" of Hinduism, in an attempt to accommodate a variety of views on a rather complex subject:

Folk Hinduism, as based on local traditions and cults of local deities at a communal level and spanning back to prehistoric times or at least prior to written Vedas.

Vedic Hinduism as still being practiced by traditionalist brahmins (for example shrautins).

Vedantic Hinduism, for example Advaita (Smartism), as based on the philosophical approach of the Upanishads.

Yogic Hinduism, especially that based on the Yoga Sutras of Patanjali.

"Dharmic" Hinduism or "daily morality", based on the notion of Karma, and upon societal norms such as Hindu marriage customs.

Bhakti or devotionalism, especially as in Vaishnavism.

Definitions

Hinduism does not have a "unified system of belief encoded in declaration of faith or a creed", but is rather an umbrella term comprising the plurality of religious phenomena originating and based on the Vedic traditions.

The characteristic of comprehensive tolerance to differences in belief, and Hinduism's openness, makes it difficult to define as a religion according to traditional Western conceptions. To its adherents, Hinduism is the traditional way of life, and because of the wide range of traditions and ideas incorporated within or covered by it, arriving at a comprehensive definition of the term is problematic. While sometimes referred to as a religion, Hinduism is more often defined as a religious tradition. It is therefore described as both the oldest of the world's religions, and the most diverse. Most Hindu traditions revere a body of religious or sacred literature, the Vedas, although there are exceptions. Some Hindu religious traditions regard particular rituals as essential for salvation, but a variety of views on this co-exist. Some Hindu philosophies postulate a theistic ontology of creation, of sustenance, and of destruction of the universe, yet some Hindus are atheists. Hinduism is sometimes characterized by the belief in reincarnation (''samsara''), determined by the law of karma, and the idea that salvation is freedom from this cycle of repeated birth and death. However, other religions of the region, such as Buddhism, Jainism and Sikhism, also believe in karma, outside the scope of Hinduism. Hinduism is therefore viewed as the most complex of all of the living, historical world religions. Despite its complexity, Hinduism is not only one of the numerically largest faiths, but is also the oldest living major tradition on earth, with roots reaching back into prehistory.

A definition of Hinduism, given by the first Vice President of India, who was also a prominent theologian, Sarvepalli Radhakrishnan, states that Hinduism is not "just a faith", but in itself is related to the union of reason and intuition. Radhakrishnan explicitly states that Hinduism cannot be defined, but is only to be experienced. Similarly some academics suggest that Hinduism can be seen as a category with "fuzzy edges", rather than as a well-defined and rigid entity. Some forms of religious expression are central to Hinduism, while others are not as central but still remain within the category. Based on this, Ferro-Luzzi has developed a 'Prototype Theory approach' to the definition of Hinduism.

Problems with the single definition of what is actually meant by the term 'Hinduism' are often attributed to the fact that Hinduism does not have a single or common historical founder. Hinduism, or as some say 'Hinduisms,' does not have a single system of salvation and has different goals according to each sect or denomination. The forms of Vedic religion are seen not as an alternative to Hinduism, but as its earliest form, and there is little justification for the divisions found in much western scholarly writing between Vedism, Brahmanism, and Hinduism.

A definition of Hinduism is further complicated by the frequent use of the term "faith" as a synonym for "religion". Some academics and many practitioners refer to Hinduism using a native definition, as '''', a Sanskrit phrase meaning "the eternal law", or the "eternal way".

Beliefs

Hinduism refers to a religious mainstream which evolved organically and spread over a large territory marked by significant ethnic and cultural diversity. This mainstream evolved both by innovation from within, and by assimilation of external traditions or cults into the Hindu fold. The result is an enormous variety of religious traditions, ranging from innumerable small, unsophisticated cults to major religious movements with millions of adherents spread over the entire subcontinent. The identification of Hinduism as an independent religion separate from Buddhism or Jainism consequently hinges on the affirmation of its adherents that it is such.

Prominent themes in Hindu beliefs include (but are not restricted to), ''Dharma'' (ethics/duties), '''' (The continuing cycle of birth, life, death and rebirth), ''Karma'' (action and subsequent reaction), ''Moksha'' (liberation from ''samsara''), and the various Yogas (paths or practices).

Concept of God

Hinduism is a diverse system of thought with beliefs spanning monotheism, polytheism, panentheism, pantheism, monism, atheism, agnosticism, gnosticism among others; and its concept of God is complex and depends upon each individual and the tradition and philosophy followed. It is sometimes referred to as henotheistic (i.e., involving devotion to a single god while accepting the existence of others), but any such term is an overgeneralization.

The Rig Veda, the oldest scripture and the mainstay of Hindu philosophy does not take a restrictive view on the fundamental question of God and the creation of universe. It rather lets the individual seek and discover answers in the quest of life. Nasadiya Sukta (''Creation Hymn'') of the Rig Veda thus says:

Most Hindus believe that the spirit or soul — the true "self" of every person, called the ''ātman'' — is eternal. According to the monistic/pantheistic theologies of Hinduism (such as Advaita Vedanta school), this ''Atman'' is ultimately indistinct from Brahman, the supreme spirit. Hence, these schools are called non-dualist. The goal of life, according to the Advaita school, is to realize that one's ''ātman'' is identical to Brahman, the supreme soul. The Upanishads state that whoever becomes fully aware of the ''ātman'' as the innermost core of one's own self realizes an identity with Brahman and thereby reaches ''moksha'' (liberation or freedom).

The schools of Vedanta and Nyaya states that karma itself proves the existence of God . Nyaya being the school of logic, makes the "logical" inference that the universe is an effect and it ought to have a creator.

Dualistic schools (see Dvaita and Bhakti) understand Brahman as a Supreme Being who possesses personality, and they worship him or her thus, as Vishnu, Brahma, Shiva, or Shakti, depending upon the sect. The ''ātman'' is dependent on God, while ''moksha'' depends on love towards God and on God's grace. When God is viewed as the supreme personal being (rather than as the infinite principle), God is called ''Ishvara'' ("The Lord"), ''Bhagavan'' ("The Auspicious One") or ''Parameshwara'' ("The Supreme Lord"). However interpretations of ''Ishvara'' vary, ranging from non-belief in ''Ishvara'' by followers of Mimamsakas, to identifying ''Brahman'' and ''Ishvara'' as one, as in Advaita. In the majority of traditions of Vaishnavism he is Vishnu, God, and the text of Vaishnava scriptures identify this Being as Krishna, sometimes referred to as ''svayam bhagavan''.

In Bhaagawada Gita, for example, God is the sole repository of Gunas (attributes) also, as

Atheistic doctrines dominate Hindu schools like Samkhya and Mimamsa. The '''' of Samkhya argues that the existence of God (''Ishvara'') cannot be proved and hence cannot be admitted to exist. Samkhya argue that an unchanging God cannot be the source of an ever changing world. It says God was a necessary metaphysical assumption demanded by circumstances. Proponents of the school of Mimamsa, which is based on rituals and orthopraxy states that the evidence allegedly proving the existence of God was insufficient. They argue that there is no need to postulate a maker for the world, just as there is no need for an author to compose the Vedas or a God to validate the rituals. Mimamsa considers the Gods named in the Vedas have no existence apart from the ''mantras'' that speak their names. To that regard, the power of the mantras is what is seen as the power of Gods.

Devas and avatars

The Hindu scriptures refer to celestial entities called ''Devas'' (or '''' in feminine form; '''' used synonymously for Deva in Hindi), "the shining ones", which may be translated into English as "gods" or "heavenly beings". The ''devas'' are an integral part of Hindu culture and are depicted in art, architecture and through icons, and mythological stories about them are related in the scriptures, particularly in Indian epic poetry and the Puranas. They are, however, often distinguished from Ishvara, a supreme personal god, with many Hindus worshiping Ishvara in one of its particular manifestations (ostensibly separate deities) as their '''', or chosen ideal. The choice is a matter of individual preference, and of regional and family traditions.

Hindu epics and the Puranas relate several episodes of the descent of God to Earth in corporeal form to restore ''dharma'' to society and to guide humans to ''moksha.'' Such an incarnation is called an ''Avatar.'' The most prominent avatars are of Vishnu and include Rama (the protagonist in Ramayana) and Krishna (a central figure in the epic Mahabharata).

Karma and samsara

''Karma'' translates literally as action, work, or deed, and can be described as the "moral law of cause and effect". According to the Upanishads an individual, known as the ''jiva-atma'', develops ''sanskaras'' (impressions) from actions, whether physical or mental. The ''linga sharira'', a body more subtle than the physical one but less subtle than the soul, retains impressions, carrying them over into the next life, establishing a unique trajectory for the individual. Thus, the concept of a universal, neutral, and never-failing karma intrinsically relates to reincarnation as well as to one's personality, characteristics, and family. Karma binds together the notions of free will and destiny.

This cycle of ''action, reaction, birth, death and rebirth'' is a continuum called ''samsara''. The notion of reincarnation and karma is a strong premise in Hindu thought. The Bhagavad Gita states:

''Samsara'' provides ephemeral pleasures, which lead people to desire rebirth so as to enjoy the pleasures of a perishable body. However, escaping the world of ''samsara'' through ''moksha'' is believed to ensure lasting happiness and peace. It is thought that after several reincarnations, an ''atman'' eventually seeks unity with the cosmic spirit (Brahman/Paramatman).

The ultimate goal of life, referred to as ''moksha'', ''nirvana'' or ''samadhi'', is understood in several different ways: as the realization of one's union with God; as the realization of one's eternal relationship with God; realization of the unity of all existence; perfect unselfishness and knowledge of the Self; as the attainment of perfect mental peace; and as detachment from worldly desires. Such realization liberates one from ''samsara'' and ends the cycle of rebirth. Due to belief in the indestructibility of the soul, death is deemed insignificant with respect to the cosmic self. Thence, a person who has no desire or ambition left and no responsibilities remaining in life or one affected by a terminal disease may embrace death by ''Prayopavesa''.

The exact conceptualization of ''moksha'' differs among the various Hindu schools of thought. For example, Advaita Vedanta holds that after attaining ''moksha'' an ''atman'' no longer identifies itself with an individual but as identical with Brahman in all respects. The followers of Dvaita (dualistic) schools identify themselves as part of Brahman, and after attaining ''moksha'' expect to spend eternity in a ''loka'' (heaven), in the company of their chosen form of ''Ishvara''. Thus, it is said that the followers of ''dvaita'' wish to "taste sugar", while the followers of Advaita wish to "become sugar".

Objectives of human life

Classical Hindu thought accepts the following objectives of human life, that which is sought as human purpose, aim, or end, is known as the ''s'':

Dharma ("righteousness, ethikos")

Artha ("livelihood, wealth")

Kāma ("sensual pleasure")

Mokṣa ("liberation, freedom (from ''samsara'')")

Yoga

In whatever way a Hindu defines the goal of life, there are several methods (yogas) that sages have taught for reaching that goal. Texts dedicated to Yoga include the Bhagavad Gita, the Yoga Sutras, the Hatha Yoga Pradipika, and, as their philosophical and historical basis, the Upanishads. Paths that one can follow to achieve the spiritual goal of life (''moksha'', ''samadhi'' or ''nirvana'') include:

Bhakti Yoga (the path of love and devotion)

Karma Yoga (the path of right action)

Rāja Yoga (the path of meditation)

Jñāna Yoga (the path of wisdom)

An individual may prefer one or some yogas over others, according to his or her inclination and understanding. Some devotional schools teach that ''bhakti'' is the only practical path to achieve spiritual perfection for most people, based on their belief that the world is currently in the ''Kali Yuga'' (one of four epochs which are part of the Yuga cycle). Practice of one yoga does not exclude others. Many schools believe that the different yogas naturally blend into and aid other yogas. For example, the practice of ''jnana yoga'', is thought to inevitably lead to pure love (the goal of ''bhakti yoga''), and vice versa. Someone practicing deep meditation (such as in ''raja yoga'') must embody the core principles of ''karma yoga'', ''jnana yoga'' and ''bhakti yoga'', whether directly or indirectly.

Practices

Hindu practices generally involve seeking awareness of God and sometimes also seeking blessings from Devas. Therefore, Hinduism has developed numerous practices meant to help one think of divinity in the midst of everyday life. Hindus can engage in (worship or veneration), either at home or at a temple. At home, Hindus often create a shrine with icons dedicated to their chosen form(s) of God. Temples are usually dedicated to a primary deity along with associated subordinate deities though some commemorate multiple deities. Visiting temples is not obligatory, and many visit temples only during religious festivals. Hindus perform their worship through icons (murtis). The icon serves as a tangible link between the worshiper and God. The image is often considered a manifestation of God, since God is immanent. The Padma Purana states that the '''' is not to be thought of as mere stone or wood but as a manifest form of the Divinity. A few Hindu sects, such as the , do not believe in worshiping God through icons.

Hinduism has a developed system of symbolism and iconography to represent the sacred in art, architecture, literature and worship. These symbols gain their meaning from the scriptures, mythology, or cultural traditions. The syllable ''Om'' (which represents the ''Parabrahman'') and the Swastika sign (which symbolizes auspiciousness) have grown to represent Hinduism itself, while other markings such as ''tilaka'' identify a follower of the faith. Hinduism associates many symbols, which include the lotus, ''chakra'' and ''veena'', with particular deities.

Mantras are invocations, praise and prayers that through their meaning, sound, and chanting style help a devotee focus the mind on holy thoughts or express devotion to God/the deities. Many devotees perform morning ablutions at the bank of a sacred river while chanting the ''Gayatri Mantra'' or ''Mahamrityunjaya'' mantras. The epic Mahabharata extols ''Japa'' (ritualistic chanting) as the greatest duty in the Kali Yuga (what Hindus believe to be the current age). Many adopt ''Japa'' as their primary spiritual practice.

Rituals

The vast majority of Hindus engage in religious rituals on a daily basis. Most Hindus observe religious rituals at home. but observation of rituals greatly vary among regions, villages, and individuals. Devout Hindus perform daily chores such as worshiping at dawn after bathing (usually at a family shrine, and typically includes lighting a lamp and offering foodstuffs before the images of deities), recitation from religious scripts, singing devotional hymns, meditation, chanting mantras, reciting scriptures etc. A notable feature in religious ritual is the division between purity and pollution. Religious acts presuppose some degree of impurity or defilement for the practitioner, which must be overcome or neutralised before or during ritual procedures. Purification, usually with water, is thus a typical feature of most religious action. Other characteristics include a belief in the efficacy of sacrifice and concept of merit, gained through the performance of charity or good works, that will accumulate over time and reduce sufferings in the next world. Vedic rites of fire-oblation (''yajna'') are now only occasional practices, although they are highly revered in theory. In Hindu wedding and burial ceremonies, however, the ''yajña'' and chanting of Vedic mantras are still the norm. The rituals, upacharas, change with time. For instance, in the past few hundred years some rituals, such as sacred dance and music offerings in the standard Sodasa Upacharas set prescribed by the Agama Shastra, were replaced by the offerings of rice and sweets.

Occasions like birth, marriage, and death involve what are often elaborate sets of religious customs. In Hinduism, life-cycle rituals include ''Annaprashan'' (a baby's first intake of solid food), ''Upanayanam'' ("sacred thread ceremony" undergone by upper-caste children at their initiation into formal education) and ''Śrāddha'' (ritual of treating people to a meal in return for prayers to 'God' to give peace to the soul of the deceased). For most people in India, the betrothal of the young couple and the exact date and time of the wedding are matters decided by the parents in consultation with astrologers. On death, cremation is considered obligatory for all except ''sanyasis'', ''hijra'', and children under five. Cremation is typically performed by wrapping the corpse in cloth and burning it on a pyre.

Pilgrimage

Following pilgrimage sites are most famous amongst Hindu devotees:

Char Dham (Famous Four Pilgrimage sites): The four holy sites Puri, Rameswaram, Dwarka, and Badrinath (or alternatively the Himalayan towns of Badrinath, Kedarnath, Gangotri, and Yamunotri) compose the ''Char Dham'' (''four abodes'') pilgrimage circuit.

Kumbh Mela: The ''Kumbh Mela'' (the "pitcher festival") is one of the holiest of Hindu pilgrimages that is held every four years; the location is rotated among Allahabad, Haridwar, Nashik, and Ujjain.

Old Holy cities as per Puranic Texts: Varanasi formerly known as Kashi, Allahabad formerly known as Prayag, Haridwar-Rishikesh, Mathura-Vrindavan, and Ayodhya.

Major Temple cities: Puri, which hosts a major Vaishnava Jagannath temple and Rath Yatra celebration; Katra, home to the Vaishno Devi temple; Three comparatively recent temples of fame and huge pilgrimage are Shirdi, home to [Sai_Baba_of_Shirdi]], Tirumala - Tirupati, home to the Tirumala Venkateswara Temple; and Sabarimala,where Swami Ayyappan is worshipped.

Shakti Peethas: Another important set of pilgrimages are the ''Shakti Peethas'', where the Mother Goddess is worshipped, the two principal ones being ''Kalighat'' and ''Kamakhya''.

While there are different yet similar pilgrimage routes in different parts of India, all are respected equally well, according to the universality of Hinduism.

Pilgrimage is not mandatory in Hinduism, though many adherents undertake them

Festivals

Hindu festivals (Sanskrit: ''Utsava''; literally: "to lift higher") are considered as symbolic rituals that beautifully weave individual and social life to dharma. Hinduism has many festivals throughout the year. The Hindu calendar usually prescribe their dates.

The festivals typically celebrate events from Hindu mythology, often coinciding with seasonal changes. There are festivals which are primarily celebrated by specific sects or in certain regions of the Indian subcontinent.

Some widely observed Hindu festivals are

Maha Shivaratri

Pongal

Holi

Vasant Panchami

Thaipusam

Ram Navami

Krishna Janmastami

Ganesh Chaturthi

Shigmo

Dussera

Durga Puja

Diwali

Gudi Padwa

Ugadi

Bihu

Bonalu

Rath Yatra

Guru Purnima

Raksha Bandhan

Onam

Gowri Habba

Chhath

Vishu

Scriptures

Hinduism is based on "the accumulated treasury of spiritual laws discovered by different persons in different times". The scriptures were transmitted orally in verse form to aid memorization, for many centuries before they were written down. Over many centuries, sages refined the teachings and expanded the canon. In post-Vedic and current Hindu belief, most Hindu scriptures are not typically interpreted literally. More importance is attached to the ethics and metaphorical meanings derived from them. Most sacred texts are in Sanskrit. The texts are classified into two classes: ''Shruti'' and ''Smriti''.

Shruti

''Shruti'' (lit: that which is heard) primarily refers to the ''Vedas'', which form the earliest record of the Hindu scriptures. While many Hindus revere the Vedas as eternal truths revealed to ancient sages (''s''), some devotees do not associate the creation of the Vedas with a god or person. They are thought of as the laws of the spiritual world, which would still exist even if they were not revealed to the sages. Hindus believe that because the spiritual truths of the Vedas are eternal, they continue to be expressed in new ways.

There are four ''Vedas'' (called ''-, Sāma-, Yajus- ''and ''Atharva-''). The ''Rigveda'' is the first and most important Veda. Each Veda is divided into four parts: the primary one, the ''Veda proper'', being the '''', which contains sacred ''mantras''. The other three parts form a three-tier ensemble of commentaries, usually in prose and are believed to be slightly later in age than the ''''. These are: the '''', '''', and the ''Upanishads''. The first two parts were subsequently called the '''' (ritualistic portion), while the last two form the '''' (knowledge portion). While the ''Vedas'' focus on rituals, the ''Upanishads'' focus on spiritual insight and philosophical teachings, and discuss Brahman and reincarnation.

A well known shloka from Brihadaranyaka Upanishad is:

::ॐ असतो मा सद्गमय । तमसो मा ज्योतिर्गमय ।। ::मृत्योर्मामृतं गमय । ॐ शान्ति शान्ति शान्ति ।। – बृहदारण्यक उपनिषद् 1.3.28. IAST:

:om asato mā sadgamaya | tamaso mā jyotirgamaya || :mṛtyor mā amṛtaṁ gamaya | om śānti śānti śānti || – bṛhadāraṇyaka upaniṣada 1.3.28 Translation: :Lead Us From the Unreal To the Real | :Lead Us From Darkness To Light || :Lead Us From Death To Immortality | :OM Let There Be Peace Peace Peace.|| – Brihadaranyaka Upanishad 1.3.28.

Smritis

Hindu texts other than the ''Shrutis'' are collectively called the ''Smritis'' (memory). The most notable of the smritis are the epics, which consist of the '''' and the ''''. The '''' is an integral part of the ''Mahabharata'' and one of the most popular sacred texts of Hinduism. It contains philosophical teachings from ''Krishna'', an incarnation of ''Vishnu'', told to the prince Arjuna on the eve of a great war. The '''', spoken by Krishna, is described as the essence of the ''Vedas.'' However Gita, sometimes called ''Gitopanishad'', is more often placed in the Shruti, category, being Upanishadic in content. ''s'', which illustrate Hindu ideas through vivid narratives come under smritis. Other texts include '''', the ''Tantras'', the ''Yoga Sutras'', ''Tirumantiram'', ''Shiva Sutras'' and the ''Hindu ''. A more controversial text, the ''Manusmriti'', is a prescriptive lawbook which lays the societal codes of social stratification which later evolved into the Indian caste system.

A well known verse from Bhagavad Gita describing a concept in Karma Yoga is explained as follows :

Demographics

Hinduism is a major religion in India and according to 2001 census, Hinduism was followed by around 80% of population in India. Other significant populations are found in Nepal (23 million), Bangladesh (14 million) and the Indonesian island of Bali (3.3 million).

Countries with the greatest proportion of Hindus from Hinduism by country ():

# 86.5% # 82% # 54% # 28% # 27.9% # 25% # 22.5% # 20% # 15% # 9% # 7.2% # 6.7% # 6.3% # 6.25% # 6% # 5% # 4% # 3% # 2.3% # 2.1%

Demographically, Hinduism is the world's third largest religion, after Christianity and Islam.

Society

Denominations

Hinduism has no central doctrinal authority and many practising Hindus do not claim to belong to any particular denomination. However, academics categorize contemporary Hinduism into four major denominations: Vaishnavism, Shaivism, Shaktism and Smartism. The denominations differ primarily in the god worshipped as the Supreme One and in the traditions that accompany worship of that god.

Vaishnavas worship ''Vishnu'' as the supreme God; Shaivites worship ''Shiva'' as the supreme; Shaktas worship ''Shakti'' (power) personified through a female divinity or Mother Goddess, ''Devi''; while Smartas believe in the essential oneness of five (panchadeva) or six (Shanmata, as Tamil Hindus add Skanda) deities as personifications of the Supreme.

The Western conception of what Hinduism is has been defined by the Smarta view; many Hindus, who may not understand or follow Advaita philosophy, in contemporary Hinduism, invariably follow the Shanmata belief worshiping many forms of God. One commentator, noting the influence of the Smarta tradition, remarked that although many Hindus may not strictly identify themselves as Smartas but, by adhering to Advaita Vedanta as a foundation for non-sectarianism, are indirect followers.

Other denominations like Ganapatya (the cult of ''Ganesha'') and Saura (Sun worship) are not so widespread.

There are movements that are not easily placed in any of the above categories, such as Swami Dayananda Saraswati's ''Arya Samaj'', which rejects image worship and veneration of multiple deities. It focuses on the ''Vedas'' and the Vedic fire sacrifices ('''').

The Tantric traditions have various sects, as Banerji observes: }}

Ashramas

Traditionally the life of a Hindu is divided into four ''s'' (phases or stages; unrelated meanings include monastery). The first part of one's life, ''Brahmacharya,'' the stage as a student, is spent in celibate, controlled, sober and pure contemplation under the guidance of a Guru, building up the mind for spiritual knowledge. ''Grihastha'' is the householder's stage, in which one marries and satisfies '''' and ''artha'' in one's married and professional life respectively (see the goals of life). The moral obligations of a Hindu householder include supporting one's parents, children, guests and holy figures. '','' the retirement stage, is gradual detachment from the material world. This may involve giving over duties to one's children, spending more time in religious practices and embarking on holy pilgrimages. Finally, in '''', the stage of asceticism, one renounces all worldly attachments to secludedly find the Divine through detachment from worldly life and peacefully shed the body for Moksha.

Monasticism

Some Hindus choose to live a monastic life (Sannyāsa) in pursuit of liberation or another form of spiritual perfection. Monastics commit themselves to a life of simplicity, celibacy, detachment from worldly pursuits, and the contemplation of God. A Hindu monk is called a ''sanyāsī, sādhu'', or ''swāmi''. A female renunciate is called a ''sanyāsini''. Renunciates receive high respect in Hindu society because their outward renunciation of selfishness and worldliness serves as an inspiration to householders who strive for ''mental'' renunciation. Some monastics live in monasteries, while others wander from place to place, trusting in God alone to provide for their needs. It is considered a highly meritorious act for a householder to provide sādhus with food or other necessaries. Sādhus strive to treat all with respect and compassion, whether a person may be poor or rich, good or wicked, and to be indifferent to praise, blame, pleasure, and pain.

Varnas

Hindu society has traditionally been categorized into four classes, called ''Varnas'' (''Sanskrit'': "colour, form, appearance"):

the ''Brahmins'': teachers and priests;

the ''Kshatriyas'': warriors, nobles, and kings;

the ''Vaishyas'': farmers, merchants, and businessmen; and

the ''Shudras'': servants and labourers.

Hindus and scholars debate whether the so-called ''caste system'' is an integral part of Hinduism sanctioned by the scriptures or an outdated social custom. Among the scriptures, the ''Varna'' system is mentioned sparingly and descriptively (i.e., not prescriptive); apart from a single mention in the late Rigvedic ''Purusha sukta'', the rigid division into ''varnas'' appears to be post-Vedic, appearing in classical texts from the Maurya period. The ''Bhagavad Gītā'' (4.13) states that the four '''' divisions are created by God, and the '''' categorizes the different castes. However, at the same time, the ''Gītā'' says that one's '''' is to be understood from one's personal qualities and one's work, not one's birth. Some mobility and flexibility within the varnas challenge allegations of social discrimination in the caste system, as has been pointed out by several sociologists.

Many social reformers, including Mahatma Gandhi and B. R. Ambedkar, criticized caste discrimination. The religious teacher Sri Ramakrishna (1836–1886) taught that }}

Ahimsa, vegetarianism and other food customs

Hindus advocate the practice of '''' (non-violence) and respect for all life because divinity is believed to permeate all beings, including plants and non-human animals. The term '''' appears in the Upanishads, the epic Mahabharata and '''' is the first of the five ''Yamas'' (vows of self-restraint) in Patanjali's Yoga Sutras.

In accordance with '''', many Hindus embrace vegetarianism to respect higher forms of life. Estimates of the number of lacto vegetarians in India (includes adherents of all religions) vary between 20% and 42%. The food habits vary with the community and region, for example some castes having fewer vegetarians and coastal populations relying on seafood. Some avoid meat only on specific holy days. Observant Hindus who do eat meat almost always abstain from beef. The cow in Hindu society is traditionally identified as a caretaker and a maternal figure, and Hindu society honours the cow as a symbol of unselfish giving. Cow-slaughter is legally banned in almost all states of India.

There are many Hindu groups that have continued to abide by a strict vegetarian diet in modern times. One example is the movement known as ISKCON (International Society for Krishna Consciousness), whose followers “not only abstain from meat, fish, and fowl, but also avoid certain vegetables that are thought to have negative properties, such as onion and garlic.” A second example is the Swaminarayan Movement. The followers of this Hindu group also staunchly adhere to a diet that is devoid of meat, eggs, and seafood.

Vegetarianism is propagated by the Yajur Veda and it is recommended for a ''satvic'' (purifying) lifestyle. Thus, another reason that dietary purity is so eminent within Hinduism is because “the idea that food reflects the general qualities of nature: purity, energy, inertia” It follows, then, that a healthy diet should be one that promotes purity within an individual.

Based on this reasoning, Hindus should avoid or minimize the intake of foods that do not promote purity. These foods include onion and garlic, which are regarded as rajasic (a state which is characterized by “tension and overbearing demeanor”) foods, and meat, which is regarded as tamasic (a state which is characterized by “anger, greed, and jealousy”).

Some Hindus from certain sects - generally Shakta, certain Shudra and Kshatriya castes and certain Eastern Indian and East Asian regions; practise animal sacrifice (''bali''). Although most Hindus, including the majority of Vaishnava and Shaivite Hindus abhor it.

Conversion

Concepts of conversion, evangelization, and proselytization are absent from Hindu texts and have never played a significant role in practice. Early in its history, in the absence of other competing religions, Hindus considered everyone they came across as Hindus and expected everyone they met to be Hindus.

Hindus today continue to be influenced by historical ideas of acceptability of conversion. Hence, many Hindus continue to believe that Hinduism is an identity that can only be had from birth, while many others continue to believe that anyone who follows Hindu beliefs and practices is a Hindu, and many believe in some form of both theories. However, as a reaction to perceived and actual threat of evangelization, proselytization, and conversion activities of other major religions most modern Hindus are opposed to the idea of conversion from (any) one religion to (any) other per se.

Hindus in Western countries generally accept and welcome willing converts, whereas in India acceptance of willing converts is becoming more common. With the rise of Hindu revivalist movements, reconversions to Hinduism have also risen. Reconversions are well accepted since conversion out of Hinduism is not recognized. Conversion into Hinduism through marriage is well accepted and often expected to enable the non-Hindu partner to fully participate in their spiritual, religious, and cultural roles within the larger Hindu family and society.

There is no formal process for converting to Hinduism, although in many traditions a ritual called ''dīkshā'' ("initiation") marks the beginning of spiritual life. A ritual called ''shuddhi'' ("purification") sometimes marks the return to spiritual life after reconversion. Most Hindu sects do not seek converts, as they believe that the goals of spiritual life can be attained through any religion, as long as it is practiced sincerely. However, some Hindu sects and affiliates such as Arya Samaj, Saiva Siddhanta Church, BAPS, and the International Society for Krishna Consciousness accept those who have a desire to follow Hinduism.

In general, Hindu view of religious freedom is not based on the freedom to proselytize, but the right to retain one's religion and not be subject to proselytization. Hindu leaders are advocating for changing the existing formulation of the freedom of religion clause in the Universal Declaration of Human Rights since it favours religions which proselytize.

See also

;Hinduism

Atheism in Hinduism

Criticism of Hinduism

Hindu

Hindu calendar

Hindu deities

Hindu denominations

Hindu mythology

Hindu reform movements

Hinduism by country

Jagran

List of Hindu temples

List of notable Hindus

List of related articles

;Related systems and religions

Ayyavazhi

Ayyavazhi and Hinduism

Buddhism

Buddhism and Hinduism

Christianity and Hinduism

Eastern philosophy

Hellenism and Hinduism

Hindu philosophy

Hinduism and other religions

Hinduism and Sikhism

Indian religions

Islam and Hinduism

Jainism

Proto-Indo-European religion

Proto-Indo-Iranian religion

Sikhism

Verhudtbrahma

Zoroastrianism

;Hinduism in popular culture

Hinduism in Avatar (2009 film)

;Other

United States military chaplain symbols

Notes

References

Further reading

External links

Hinduism Resources for scholars on Academic Room

Resources for Scholars and Students

All About Hinduism by Swami Sivananda (pdf)

Heart of Hinduism: An overview of Hindu traditions

Information on Hinduism or Santana dharma

Ethical Democracy Journal - Notes on Hinduism

Religious Tolerance page on Hinduism

;Audio'

Paper on Hinduism by Swami Vivekananda - Presented at ''World Parliament of Religion'' in 1893 (Text + Audio Version)

Oxford Centre for Hindu Studies Lectures and seminars in MP3 audio format by the OCHS as reference material for scholars and students.

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Coordinates	20°34′00″N103°40′35″N
name	Katy Perry
background	solo_singer
birth name	Katheryn Elizabeth Hudson
alias	Katy Hudson
birth date	October 25, 1984
birth place	Santa Barbara, California, U.S.
genre	Pop, rock, gospel
occupation	Singer-songwriter, actress
instrument	Vocals, guitar, piano
years active	2001–present
label	Red Hill, Island, Columbia, Capitol
website	}}

Katy Perry (born Katheryn Elizabeth Hudson; October 25, 1984) is an American singer-songwriter and actress. Born in Santa Barbara, California, and raised by Christian pastor parents. Perry grew up listening to only gospel music and sang in her local church as a child. After earning a GED during her first year of high school, she began to pursue a career in music. As Katy Hudson, she released a self-titled gospel album in 2001, which was unsuccessful. She later recorded an album with production team The Matrix and completed the majority of a solo album from 2004–05, the later of which was never released. Perry is the first female artist to get five hits on the Billboard Hot 100 in one year.

After signing with Capitol Music Group in 2007, her fourth record label in seven years, she adopted the stage name Katy Perry and released her first Internet single "Ur So Gay" that November, which garnered public attention but failed to chart. She rose to fame with the release of her second single "I Kissed a Girl" in 2008, which went on to top international charts. Perry's first mainstream studio album ''One of the Boys'' followed later that year and subsequently became the 33rd-best selling album worldwide of 2008. It was accredited platinum certification by the Recording Industry Association of America, while "I Kissed a Girl" and her second single "Hot n Cold" both received multi-platinum certifications.

Her second studio album ''Teenage Dream'' was released in August 2010 and debuted at number one on the Billboard 200. The album included the Billboard chart-toppers "California Gurls", "Teenage Dream", "Firework", and "E.T." and most recently "Last Friday Night (T.G.I.F.)". The album produced five Hot 100 toppers, making ''Teenage Dream'' only the second album—after Michael Jackson's ''Bad''—to do so. With "E.T." at number one on the chart of May 12, 2011, Perry became the first artist in history to spend 52 consecutive weeks in the top 10 of the Billboard Hot 100.

Perry was a guest judge on the seventh series of British television show ''The X Factor'', has released a fragrance called "Purr", and voices Smurfette in the 2011 film ''The Smurfs''. Perry had a long relationship with Travie McCoy; she married Russell Brand on October 23, 2010.

Early life and career

1984–2006: Early life and career beginnings

Perry was born Katheryn Elizabeth Hudson in Santa Barbara, California to Keith, a West Coast scenester in the 1960s, and Mary Hudson (née Perry), an evangelist who grew up in Southern California and had "a tempestuous first marriage in Zimbabwe". Perry has German, Portuguese, Irish, and English ancestry. She is the second child of two pastors. She has an older sister and younger brother. Perry's mother's aunt and uncle were screenwriter Eleanor Perry and director Frank Perry.

Perry was incorporated into her parents' ministry and sang in their church between the ages of nine and seventeen. She grew up listening to gospel music, was not allowed to listen to what her mother called "secular music", and attended Christian schools and camps. As a child, Perry learned how to dance in a recreation building in Santa Barbara. She was taught by seasoned dancers and began with swing, Lindy Hop, and jitterbug. She took her GED after her freshman year at Dos Pueblos High School and decided to leave school in the pursuit of a career in music. Perry initially started singing "because [she] was at that point in [her] childhood where [she] was copycatting [her] sister and everything she [would do]." Her sister practiced with cassette tapes, while Perry took the tapes herself when her sister was not around. She rehearsed the songs and performed them in front of her parents, who suggested she take vocal coaching. She grabbed the opportunity and began taking lessons at the age of nine and continued until she was sixteen. She later enrolled in at the Music Academy of the West in Santa Barbara, and studied Italian opera for a short period of time.

At the age of 15, Perry's singing in church attracted the attention of rock veterans from Nashville, Tennessee, who brought her there to polish her writing skills. In Nashville, Perry started recording demos and was taught by country music veterans on how to craft songs and play guitar. Perry signed to the Christian music label Red Hill, under which she recorded her first album at the age of 15. Performing as Katy Hudson, she released the self-titled Gospel-rock album in 2001. The album was unsuccessful, however, after the label ceased operations at the end of 2001. She later changed her surname to Perry, her mother's maiden name, because "Katy Hudson" was too close to film actress Kate Hudson.

At the age of 17, Perry left her home for Los Angeles, where she worked with Glen Ballard on an album for record label Island. Growing up listening to mostly gospel music, Perry had few references when she began recording songs. Asked by the producer with whom she would like to collaborate, Perry had no idea. That night, she went with her mother to a hotel. Inside, she turned on VH1 and saw producer Glen Ballard talking about Alanis Morissette; Ballard produced Morissette's ''Jagged Little Pill'', which had had a "huge influence" on Perry. She expressed interest in working with Ballard to her initial collaborator, who arranged a meeting for her with Ballard in Los Angeles. Perry presented one her songs to Ballard, and received a call back a day later. Ballard then helped Perry develop her songwriting over the next few years. The album was due for release in 2005, but ''Billboard'' reported it also went nowhere. Perry was dropped by The Island Def Jam Music Group. Some of Perry and Ballard's collaborations included "Box", "Diamonds" and "Long Shot", were posted on her official MySpace page. "Simple", one of the songs she recorded with Ballard, was released on the soundtrack to the 2005 film ''The Sisterhood of the Traveling Pants''.

Perry signed to Columbia Records in 2004. However, the label was not amenable with her vision, not putting her in the "driver's seat". Instead, one of Columbia's ideas was to pair Perry with the record production team The Matrix, who was working on an album, to serve as its female vocalist. Although the album was later shelved, she caught the attention of the music press: Her burgeoning music career led to her being named "The Next Big Thing" in October 2004 by ''Blender'' magazine. With no album project ongoing, Perry began recording her own. Eighty percent completed, however, Columbia decided not to finish it and dropped her off the label. While waiting to find another label, she worked in an independent A&R; company called Taxi Music. In 2006, Perry was featured in the tail-end of the video to P.O.D.'s single "Goodbye for Now". She made a cameo appearance in Carbon Leaf's video, "Learn to Fly". She also appeared in other videos like Timbaland's "If We Ever Meet Again" and more. There were other videos she was included in too.

2007–09: ''One of the Boys'' and ''MTV Unplugged''

While in the process of being dropped by Columbia in 2006, the company's publicity executive Angelica Cob-Baehler enthusiastically recommended Perry to Virgin Records chairman Jason Flom. At the time Flom was leading a complete revival in fortunes at the label and looking to crown recent achievements by breaking a global pop act. Despite mixed reactions from fellow Virgin executives, Flom became convinced that Perry could be that breakthrough star, and at the start of 2007 extended discussions with Columbia resulted in Katy Perry signing to the newly created Capitol Music Group, a merger between Virgin and Capitol. As part of the deal, the label secured the masters to the unfinished album, recorded while at Columbia, that would go on form a significant part of her official mainstream debut album, ''One of the Boys''. The Columbia recordings were seen by Flom as being "very strong but lacking an undeniable smash or two that would work both at U.S. pop radio and internationally" and so one of the executive's first actions after completing the signing was to set up a collaboration between Perry and the writer-producer Dr. Luke. The results were the songs "I Kissed a Girl" and "Hot n Cold". Establishing her image was one of the immediate concerns of her management. A campaign was started in November 2007 with the release of the video to "Ur So Gay", aimed at introducing her to the music market. A digital EP led by "Ur So Gay" was later released to create online buzz and press story. This was a successful move that resulted in bringing Perry to the attention of Madonna, who mentioned her on KISS FM and KRQ's ''JohnJay & Rich'' morning show in Arizona. On March 10, 2008, she appeared as herself on the ABC Family television series, ''Wildfire'', on the episode "Life's Too Short".

She went on the next step of promoting the album, undertaking a two-month tour of radio stations. The album's official lead single, "I Kissed a Girl", was released on May 6, 2008. Perry's A&R;, Chris Anokute, told HitQuarters the song and its controversial theme met with strong resistance at the label, "People said, 'This is never going to get played on the radio. How do we sell this? How’s this going to be played in the bible belt?'" Anokute said that they needed the support of one of the label's radio promoters to convince people to believe in the record otherwise Perry would have likely been dropped again. Capitol's SVP of Promotions Dennis Reese saw the vision and helped push the single on national radio. The first station to pick it up and take a chance was The River in Nashville. After playing it for three days they were innundated with enthusiastic calls. With the song climbing atop the charts, Perry embarked on the annual Warped Tour music festival, which her management used to "establish her as a credible performer and make sure she wasn't seen as just a one-hit wonder." The single was a commercial success, peaking at number one for seven weeks on the ''Billboard'' Hot 100. It has since become a major worldwide hit, topping charts in 30 countries, including Australia, Canada, and the United Kingdom. On June 12, 2008, Perry appeared as herself on the daytime soap opera ''The Young and the Restless'', posing for the cover to the June 2008 issue of the fictional magazine ''Restless Style''. Perry also performed backing vocals on the song, "Another Night in the Hills" from Gavin Rossdale's 2008 solo album ''Wanderlust''.

''One of the Boys'' was released on June 17, 2008 to mixed critical reviews. The album has reached number nine on the ''Billboard'' 200, and has been certified platinum by the Recording Industry Association of America. Perry released her second single, "Hot n Cold", which became her second top three single in dozens of countries around the world, including the United States where it reached number three on the ''Billboard'' Hot 100, as well as topping the charts in Germany, Canada, and Denmark. After Perry wrapped up her appearance at the Warped Tour, she went on tours in Europe. She later launched her first headlining tour, the Hello Katy Tour, in January 2009. "I Kissed a Girl" earned Perry a nomination for Best Female Pop Vocal Performance at the 2009 Grammy Awards. Perry was nominated in five categories at the 2008 MTV Video Music Awards, including Best New Artist and Best Female Video, but lost to Britney Spears. She won Best New Act at the 2008 MTV Europe Music Awards, which she co-hosted, and Best International Female Artist at the 2009 BRIT Awards. On February 9, 2009, both "I Kissed a Girl" and "Hot n Cold" were certified three-time platinum by Recording Industry Association of America for individual digital sales of over three million. The Guinness Book of World Records recognized Perry in its 2010 version as the "Best Start on the US Digital Chart by a Female Artist," for having her first two singles sell over two million digital copies.

The Matrix's self-titled debut album, which features Perry, was later released via the team's label, Let's Hear It, during Perry's solo tour. When the release date was scheduled, "I Kissed a Girl" had been charting well. Matrix member Lauren Christy spoke to Perry about the decision, but she wanted to hold the release until the fourth single of ''One of the Boys'' had been dispatched. Despite their communication, ''The Matrix'' was released on January 27, 2009, via iTunes Store. thumb|left|upright|Perry performing in June 2009 In December 2008, Perry apologized to British singer Lily Allen for remarks in which she called herself a "skinnier version" of her, saying she meant it as a joke. Allen retaliated and told a British radio station that she "happen[ed] to know for a fact that she [Perry] was an American version" of her because their record company needed "to find something controversial and 'kooky'" like her.

On May 16, 2009, Perry performed at the opening ceremony of the annual Life Ball in Vienna, Austria. In June 2009, lawyers acting for Katy Perry opposed the recent trademark of Australian fashion designer Katie Perry who uses her own name to market loungewear. Some media outlets reported this as a lawsuit, which Katy Perry has denied on her blog. Katie Perry the designer reports on her blog that at a hearing with IP Australia on July 10, 2009, the singer's lawyers withdrew their opposition to the trademark. During the summer of 2009 Perry filmed a cameo appearance for ''Get Him to the Greek''; her scene, in which she kisses her future fiancé Russell Brand was cut, and does not appear in the final film. Discussing the issue with MTV, Perry hypothesized there may have been some fear that seeing the two make out would have taken viewers out of the experience. In 2009, Perry was featured on two singles: a remix of Colorado-based band 3OH!3's song "Starstrukk" in August (the idea for the collaboration came after Perry's tour that featured 3OH!3 as the supporting act). The song was released over iTunes on September 8, 2009; and "If We Ever Meet Again", the fourth single off Timbaland's album ''Shock Value II'' in December. In October 2009, ''MTV Unplugged'' revealed that Perry was one of the artists to perform for them, and that she would be releasing a live album of the performance, including two new tracks, "Brick by Brick" and Fountains of Wayne cover "Hackensack". The album was released on November 17, and includes both a CD and a DVD.

2010–present: ''Teenage Dream'' and Film debut

Perry appeared as a guest judge alongside Simon Cowell, Cheryl Cole and Louis Walsh during the Dublin audition stage of the seventh series of the British television show ''The X Factor'' on June 28, 2010 (later televised on August 28). She was one of the many celebrities chosen to fulfil the role of judge whilst Dannii Minogue was on maternity leave. She later returned to the show on October 17 to perform "Firework". Perry's second mainstream studio album was titled ''Teenage Dream'' and was released in August 2010. The first single from the album was titled "California Gurls". The single peaked at number one on the ''Billboard'' Hot 100 and was the fastest rising single from a Capitol Records artist since Bobbie Gentry's "Ode to Billie Joe" in 1967. The cover art for ''Teenage Dream'' is a painting by Will Cotton in which depicts Perry lying naked on clouds of cotton candy; resembling the shots of Perry in the video for "California Gurls". The booklet of the physical edition of the album, in keeping with the theme of cotton candy, has a cotton candy scent. The album's second single "Teenage Dream" was released in July 2010. "Firework" is the album's third single.

Perry appeared at the 2010 MTV Video Music Awards on September 12, 2010. She was nominated for two awards, including the Best Female Video and Best Pop Video for "California Gurls", and presented the award of "Best Male Video" with Nicki Minaj to Eminem. On September 14, she returned to her old high school, Dos Pueblos High School, where she performed a short set for the school's students. Perry performed "Hot n Cold" with Elmo from ''Sesame Street'', which was originally to appear on the forty-first-season premiere of the educational children's program on September 27, 2010. However, four days before the scheduled airing, Sesame Workshop announced, "In light of the feedback we've received on the Katy Perry music video ... we have decided we will not air the segment on the television broadcast of ''Sesame Street'', which is aimed at preschoolers. Katy Perry fans will still be able to view the video on YouTube." The main reason was that parents complained about what appeared to be a great amount of cleavage shown by her dress. Perry shot the video for ''Firework'' in Budapest in September 2010. An open casting call drew an unprecedented 38,000 applicants. She proceeded to perform at a concert in Budapest on October 1, her first concert in Central and Eastern Europe. Perry released a perfume named "Purr" in November. It comes in a cat-shaped bottle, and is available through Nordstrom stores. ''Teenage Dream'' led Perry to nominations four awards at the 2011 Grammy Awards: Album of the Year, Best Pop Vocal Album, Best Female Pop Vocal Performance for "Teenage Dream", and Best Pop Collaboration with Vocals for "California Gurls". Following the Grammys, Perry released "E.T." as the fourth single from the album. The single was a remixed version featuring Kanye West. The music video for "E.T." was directed by Floria Sigismondi and features Shaun Ross as the main love interest. In June 2011, Perry released the fifth single, "Last Friday Night (T.G.I.F.)". A remixed version featuring American rapper Missy Elliot was released in early August. The single has topped U.S. download and radio charts. The song topped the Billboard Hot 100 on August 17, 2011, making Perry the first female artist ever to have five #1 singles from one album. Katy Perry appeared at the 2011 MTV Video Music Awards on August 28, 2011. She was nominated for ten awards, received the most nominations of the ceremony and was the only singer in history to have four different music videos shown on various categories, eventually winning three of those, including Video of the Year for "Firework", Best Collaboration and Best Special Effects for "E.T.".

On September 17, 2011, Perry hits the 69th consecutive weeks in the Top 10.

On September 23 she attended the opening day of the 2011 Rock in Rio festival, which was extended to October 2. During the show, produced one of the most striking scenes of the event, when he called to the scene ''Júlio César de Salvo'', a fan who was an anonymous until then. The man, who became known as "''Júlio de Sorocaba''", became an instant celebrity when he was "harassed" by the singer with a kiss, getting the opportunity to give back also one another. The fact made ​​headlines in most Brazilian television news programs, including the Fantástico and the Jornal Nacional, including therefore becoming a trend topic, not just in Twitter, but at Internet in general.

Artistry

Musical style and themes

Perry has a contralto vocal range. Perry's first album is of the gospel music genre. She related that her perspective in music was "a bit enclosed and very strict", and everything she did was church-related. Her second album, ''One of the Boys'', is described as "secular" and "rock," and reflects a departure from her religious musical roots. Her next album ''Teenage Dream'' featured more pop songs in the vein of ''Boys''. Among Perry's musical influences are Alanis Morissette, pop rockers Cyndi Lauper, Pat Benatar, Joan Jett, Shirley Manson, and Freddie Mercury, the late frontman of the British band Queen. In her tribute to Mercury on what would have been his 65th birthday, Perry stated; "Without you I wouldn't be making music or doing what I do because your lyrics inspired me as a 15 year old girl." She was especially inspired by the Queen song, "Killer Queen" to pursue a career in pop music after her first album. She also described Morissette's album, ''Jagged Little Pill'' as having influenced her music profoundly; even going on to work with Morissette's collaborator on the album, Glen Ballard because of that.

Perry is artistically involved in her projects, especially in the writing process. Since she could play guitar, she would start writing songs at home and present it to her producers. Perry is mostly inspired by specific moments of her life. She said it is easy for her to write songs about heartbreak. Most of the themes in ''One of the Boys'' deal with heartbreak, teen adventure, and "puking into toilets". Perry's mother reportedly told British tabloid ''Daily Mail'' that she dislikes her daughter's music, calling it "shameful and disgusting". Perry said her mother was misquoted and told MTV that it was false information. Her songs "Ur So Gay" and "I Kissed a Girl" have received negative reactions from both religious and gay sectors. The songs have been respectively labeled as being homophobic and promoting homosexuality, as well as "lez ploitational". MTV mentioned criticism suggesting that Perry is using "bi-curiosity" as a way to sell records. Perry responded to the controversy surrounding "Ur So Gay": "It's not a negative connotation. It's not, 'you're so gay,' like, 'you're so lame,' but the fact of the matter is that this boy should've been gay. I totally understand how it could be misconstrued or whatever ... It wasn't stereotyping anyone in particular, I was talking about ex-boyfriends."

Public image

Perry is known for her unconventional style of dress. It is often humorous, bright in color, and reminiscent of different decades, and she frequently used fruit-shaped accessories, mainly watermelon, as part of her outfits. Since the Teenage Dream era, Perry has included more glamorous and food-related outfits in her wardrobe. Having learned dancing at an early age, she fantasized about having her own style. Perry's transformation into an artist began with fashion, inspired by American film actress Dominique Swain's portrayal in 1997 film adaptation of the novel ''Lolita''. She defines her fashion style as "a bit of a concoction of different things". Johnny Wujek, Perry's stylist, described her style, upon meeting her for the first time, as "very colorful and vintage". Her fashion has caught the attention of designers. In June 2008, a publicity photo that showed Perry posing with a switchblade was criticized. The picture was defended as only an effort to give Perry a "sexy, harder edge". The criticism leveled at her was mocked by Perry who subsequently posed with a spoon instead. She has appeared in FHM Magazine's 100 Sexiest Women poll twice, ranking at No.23 in 2009 and No.37 in 2010.

She was ranked 7th in ''Rolling Stone'''s global Queen of Pop poll in July 2011.

Personal life

Perry has been generally associated with three men: Matt Thiessen, Travie McCoy, and Russell Brand. She dated Relient K frontman Matt Thiessen for a few years. Thiessen has worked on Teenage Dream. Perry dated Gym Class Heroes frontman Travie McCoy, whom she met in a recording studio in New York. They broke up in December 2008.

Perry first met British comedian Russell Brand in the summer of 2009 when Perry filmed a cameo appearance for Brand's film ''Get Him to the Greek''. Perry and Brand began dating after meeting again in September 2009 at the MTV Video Music Awards, where Brand, as host, remarked, "Katy Perry didn't win an award and she's staying at the same hotel as me, so she's gonna need a shoulder to cry on. So in a way, I'm the real winner tonight." The couple became engaged in December 2009 while vacationing in India. Perry stated that she plans to take dual British citizenship. "One of the first things I'll do is apply for dual citizenship. I'm not too sure if I have to take a test as I've not had time to look into it. But England is like my second home". Perry and Brand married on October 23, 2010 in a traditional Hindu ceremony near the Ranthambhore tiger sanctuary in Rajasthan, India, where Brand had proposed.

In an interview with ''Rolling Stone'' she said, "I am sensitive to Russell taking the Lord's name in vain and to Lady Gaga putting a rosary in her mouth. I think when you put sex and spirituality in the same bottle and shake it up, bad things happen."

Discography

''Katy Hudson'' (2001)

''One of the Boys'' (2008)

''Teenage Dream'' (2010)

Tours

Warped Tour 2008 (2008)

Hello Katy Tour (2009)

California Dreams Tour (2011)

Filmography

Television

!Year	!Title	!Role	Notes
	''''	Herself	Episode 8914
	Herself
	''American Idol''	Guest judge
	Guest judge
''Sesame Street''	Herself	Online special (deleted from televised episode due to viewer controversy)
''The Simpsons''	Herself	1 episode, "The Fight Before Christmas"
2011	''How I Met Your Mother''	Honey	1 episode, "Oh Honey"
2011	''America's Got Talent''	Guest Judge	July 27 (Season 6, Qtr Finals 3 results)

Films

!Year	!Title	!Role	class="unsortable"	Notes
	''Get Him to the Greek''	Herself	Deleted sceneUncredited
''Out in the Desert''	Herself	Post-production
	2011		Smurfette	Voice

Awards and nominations

References

External links

Official website

Category:1984 births Category:Living people Category:21st-century actors Category:Actors from California Category:American bloggers Category:American Christians Category:American contraltos Category:American dance musicians Category:American female guitarists Category:American female pop singers Category:American film actors Category:American musicians of German descent Category:American people of English descent Category:American people of German descent Category:American people of Irish descent Category:American people of Portuguese descent Category:American pop rock singers Category:American pop singer-songwriters Category:American singer-songwriters Category:American television actors Category:American voice actors Category:Brit Award winners Category:Capitol Records artists Category:English-language singers Category:Female rock singers Category:Musicians from California Category:People from Santa Barbara, California Category:Singers from California Category:The X Factor judges

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Coordinates	20°34′00″N103°40′35″N
Name	Huston Smith
Birth date
Birth place	Suzhou, China
Known for	Author of ''The World's Religions''
Occupation	Author and Professor of Religion
Spouse	Kendra Smith
Website	www.hustonsmith.net
Footnotes	}}

Huston Cummings Smith (born May 31, 1919 in Suzhou, China) is a religious studies scholar in the United States. His book ''The World's Religions'' (originally titled ''The Religions of Man'') remains a popular introduction to comparative religion.

Education

Smith was born in China to Methodist missionaries and spent his first 17 years there. Upon coming to the U.S. for education, he studied at Central Methodist University and the University of Chicago.

Teaching

He taught at the University of Denver from 1944 to 1947; then at Washington University in St. Louis, Missouri for the next ten years. He was then appointed professor and chair of the philosophy department at MIT from 1958 to 1973. While there, he participated in experiments with entheogens that professors Timothy Leary and Richard Alpert conducted at Harvard University. He then moved to Syracuse University, where he was Thomas J. Watson Professor of Religion and Distinguished Adjunct Professor of Philosophy until his retirement in 1983 and current emeritus status. At University of California, Berkeley he was visiting professor of religious studies.

Religious practice

During his career, Smith not only studied, but practiced Vedanta Hinduism, Zen Buddhism (studying under Goto Zuigan), and Sufism for over ten years each.

As a young man, he suddenly turned from traditional Methodist Christianity to mysticism by the influence of the writings of Gerald Heard and Aldous Huxley. In 1947, before moving from Denver to St. Louis, Smith set out to meet with then-famous author Gerald Heard. Heard responded to Smith's letter, inviting him to his Trabuco College (later donated as the Ramakrishna Monastery) in Southern California. Heard made arrangements to have Smith meet the legendary author Aldous Huxley. Smith was told to look up Swami Satprakashananda of the Vedanta Society once he settled in St. Louis. So began Smith's experimentation with meditation and association with the Vedanta Society of the Ramakrishna order.

Smith developed an interest in the Traditionalist School formulated by René Guénon and Ananda Coomaraswamy. This interest has become a continuing thread in all his writings.

Thanks to his connection with Heard and Huxley, Smith went on to meet Timothy Leary, Richard Alpert (Ram Dass), and others at the Center for Personality Research, where Leary was Research Professor. The group began experimenting with psychedelics and what Smith later called "empirical metaphysics." The experience and history of the group are described in Smith's book ''Cleansing the Doors of Perception''. During this period, Smith was also part of the Harvard Project, an attempt to raise spiritual awareness through entheogenic plants.

Books

''The World's Religions: Our Great Wisdom Traditions'', 1958, rev. ed. 1991, HarperOne, ISBN 0-06-250811-3 ''Forgotten Truth: The Common Vision of the World's Religions'', 1976, reprint ed. 1992, HarperOne, ISBN 0-06-250787-7

''Beyond the Postmodern Mind'', 1982, reprint ed. 1989, Quest Books, ISBN 0-8356-0647-3

''The Illustrated World's Religions: A Guide to Our Wisdom Traditions'',1995, HarperOne, ISBN 0-06-067440-7 ''Cleansing the Doors of Perception: The Religious Significance of Entheogenic Plants and Chemicals'', 2000, Tarcher/Putnam, ISBN 1-58542-034-4, Council on Spiritual Practices, ISBN 1-889725-03-X, Sentient Publications, ISBN 1-59181-008-6 ''Why Religion Matters: The Fate of the Human Spirit in an Age of Disbelief'', 2001, HarperOne, 1st ed.:ISBN 0-06-067099-1, reprint 2002: ISBN 0-06-067102-5 ''Islam: A Concise Introduction'', HarperOne, 2001, ISBN 0-06-166018-3

''The Way Things Are: Conversations with Huston Smith on the Spiritual Life'', 2003, University of California Press, ISBN 0-520-23816-8 (cloth); ISBN 0-520-24489-3 (paper) Edited and with a Preface by Phil Cousineau

''Buddhism: A Concise Introduction'', with Philip Novak, HarperOne, 2004, ISBN 0-06-073067-6 ''The Soul of Christianity: Restoring the Great Tradition'', 2005, HarperOne, 1st ed. ISBN 0-06-079478-X

''A Seat at the Table: Huston Smith in Conversation with Native Americans on Religious Freedom'', 2006, University of California Press, ISBN 0-520-24439-7 (cloth) Edited and with a Preface by Phil Cousineau With Assistance from Gary Rhine

''Tales of Wonder'', an autobiographical review of his life and associations.

Television and film

While at Washington University, Smith was the host of two National Educational Television series (NET – the forerunner of PBS): ''The Religions of Man'' and ''Search for America''.

In 1996, Bill Moyers devoted a 5-part PBS special to Smith's life and work, "The Wisdom of Faith with Huston Smith". Smith has produced three series for public television: "The Religions of Man", "The Search for America", and (with Arthur Compton) "Science and Human Responsibility". His films on Hinduism, Tibetan Buddhism, and Sufism have all won awards at international film festivals.

''The Wisdom of Faith with Huston Smith: A Bill Moyers Special: A Personal Philosophy'', 1996, PBS, DVD

''The Roots of Fundamentalism: A Conversation with Huston Smith and Phil Cousineau'', 2006, GemsTone, DVD

''Death and Transformation: The Personal Reflections of Huston Smith'', 2007, Fons Vitae, DVD

Awards

For his life long commitment to bringing the world’s religions together to promote understanding, social justice and peace, Smith received the Courage of Conscience Award from the Peace Abbey in Sherborn, Massachusetts.

Dr. Huston Smith was named to be one of the first recipients of the Order of Universal Interfaith and Universal Order of Sannyasa's "Interfaith-Interspiritual Sage Award" in January 2010. He received the award at his home on February 23, 2010.

Quotes

"Institutions are not pretty. Show me a pretty government. Healing is wonderful, but the American Medical Association? Learning is wonderful, but universities? The same is true for religion... religion is institutionalized spirituality."

References

External links

Huston Smith homepage

Roots of Fundamentalism DVD Homepage

Interview in ''Mother Jones'' magazine

Interview transcript from ''Thinking Allowed'' PBS television program

Video interview on Google Video

Some mp3 files of a talk about Gnosticism

Critical review of ''Why Religion Matters''

A critical review of parallels between science and religion described in ''Forgotten Truth''.

LibraryThing author profile

Interview with Robert Wright

The Peace Abbey

Huston Smith online essays, bibliography, and information at World Wisdom

Category:1919 births Category:Living people Category:American Buddhists Category:American Hindus Category:American Methodists Category:American philosophers Category:American religious writers Category:American Sufis Category:Massachusetts Institute of Technology faculty Category:Mystics Category:People from Berkeley, California Category:People from Suzhou Category:Philosophers of religion Category:Psychedelic drug advocates Category:Psychedelic researchers Category:Syracuse University faculty Category:Traditionalism Category:University of California, Berkeley faculty Category:University of Colorado faculty Category:University of Denver faculty Category:Washington University in St. Louis faculty

tr:Huston Smith

Swaminathan Gurumurthy (;) is the co-convenor of the Swadeshi Jagaran Manch, a journalist and a chartered accountant in India, and an RSS idealogue. He portrays himself as an economist with a right antidote for economic crisis caused due to Globalization.

He is a strong proponent of the traditional Indian economic wisdom that was a part of every home and village model but he was also associated with some of the biggest corporate deals in India.

Early life and education

Gurumurthy was born in a small village, 160 kilometres South of Chennai (formerly Madras). He had his schooling in a local school and higher education at the Vivekananda College, Chennai. Unable to realize his dreams to study law, he chose to become a Chartered Accountant. After completing the course in 1972, he joined an auditing firm and was allotted the job of maintaining the books of some of the companies of the press baron, Ramnath Goenka. Impressed by this young accountant, in 1975, Goenka offered a job, which Gurumurthy declined. In 1976, he started his own firm, Guru & Varadhan, which was financially supported by the Goenka family. He was drawn into RSS since his college days and continues his affiliation with the organisation and has had an important role in many assignments. He is a leading member of the think-tank of Sangh Parivar.

War with Reliance

He was not happy with the aggressive empire building by Dhirubhai Ambani and strongly believed Ambani's business practices were highly unhealthy for the nation. Goenka entrusted the job of fighting what he considered the Goliath of Reliance with Gurumurthy. His articles in ''The Indian Express'' created unusual stir in the corporate world, which brought lot of troubles to the conglomerate. All his articles were written based on extensive study and lot of pains he took to collect all pertinent data. The articles meticulously pointed out many of the irregularities in the Reliance Group of Companies . One of his articles, co-authored by Arun Shourie claimed Reliance was operating an entire plant with the machines that were actually imported as spare parts,paying lower Customs Duty,and doubling its production. Besides, he exposed how Pranab Mukerjee, the then Finance Minister of India helped Reliance against Bombay Dyeing through differrential taxation in textile industry. As a result Bombay Dyeing was almost decimated.Subzbharti (talk) 03:39, 30 August 2011 (UTC)

Views

After this, Gurumurthy wrote on the Bofors issue and later regarding the Swadeshi Movement. Later many of his articles in ''The New Indian Express'' highlighted the disadvantages of globalization. His articles espoused the cause of the Swadeshi Jagran Manch and the Rashtriya Swayamsevak Sangh and the concept of a united India.

The Mole controversy

He came to the limelight again, when he publicly accused two of the then senior Indian bureaucrats of being American moles. He indirectly named them in the New Indian Express Article titled "US plots Gujral-Sharif show" dated 20-09-1997. Later, in his article "Not one mole, Mr prime Minister and Mr jaswant, but Two!" dated 27-07-2006,he explicitly named Dr. V S Arunachalam and Naresh Chandra Saxena as the two he identified as moles.

Views on the Sankararaman murder case

Later he wrote extensively on the infamous Sankararaman murder case, in which Sankaracharya of the Kanchi Mutt was the prime suspect.

Corporate roles

Gurumurthy is known to have played a pivotal mediating role to resolve the feud between Bajaj Auto Ltd Chairman Rahul Bajaj and his younger brother Shishir who controls Bajaj Hindustan Ltd and has a stake in Bajaj Auto and other group firms. However he has not voiced anything when the Reliance Empire got divided between the brothers in feud.

He also played a major role in the transfer of L&T;'s cement division to Aditya Birla Group.In 2004 Gurumurthy also ended another corporate stalemate when he persuaded non-resident Indian investor C Sivasankaran to divest his 33 per cent holding in the Tuticorin-based Tamilnad Mercantile Bank for Rs 130 crore (Rs 1.3 billion)

Black money row

He was the convenor of the task force conceived by the BJP to assess black money illegally deposited by indian politicians and businessmen in foreign banks. He has criticized the UPA government for its alleged failure in recovering black money back to India.

Swadeshi Jagran Manch

He is a staunch proponent of the Swadeshi model of economic development and is a leading light of the Swadeshi Jagran Manch (SJM), which is currently spearheading the agitation against the evils of modern economic policies.

Besides politics, he also enjoys considerable clout in corporate circles.

His role in on reliance issues adopted in cinema, R. Madhavan played his role as Shyam Saxena in the movie Guru.

Notes

External links

indians-stashed-rs-688000-cr-illegally

Gurumurthy.net

Transcript of the chat with S. Gurumurthy on Aug 15 1997: Rediff.com

Ramnath Goenka's trusted advisor: A Photo

Articles published in the Indian Express from Jan 10, 1997

Speeches by S. Gurumurthy

Interview to rediff on Solving TMB Tussle

Interview with Mr. S. Gurumurthy in indiainteracts.com

Audio of S. Gurumurthy on Indian Entrepreneurs (in Tamil), 7th July 2007

Audio of S. Gurumurthy on Life after Marx and Markets (in English), 1st September 2007

http://www.gurumurthy.net/indexing.pl?Politics

Category:Living people Category:Indian accountants s.,Gurumurthy

hi:स्वामिनाथन गुरुमूर्ति