Coordinates | 39°44′21″N104°59′5″N |
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name | George Orwell |
alt | A photo showing head and shoulders of a middle-aged Caucasian man with a slim mustache. |
pseudonym | George Orwell |
birth name | Eric Arthur Blair |
birth date | June 25, 1903 |
birth place | Motihari, Bihar, British India |
death date | January 21, 1950 |
death place | University College Hospital, London, England, United Kingdom |
resting place | Sutton Courtenay, Oxfordshire, England, United Kingdom |
occupation | Novelist, political writer and journalist |
language | English |
nationality | British |
citizenship | British subject |
alma mater | Eton College |
period | 6 October 1928 – 1 January 1950 |
genre | Dystopia, roman à clef, satire |
subject | Anti-fascism and anti-communism, democratic socialism, literary criticism, news, polemic |
notableworks | ''Homage to Catalonia'' (1938)''Animal Farm'' (1945)''Nineteen Eighty-Four'' (1949)essays |
spouse | Eileen O'Shaughnessy (1935–1945, her death)Sonia Brownell (1949–1950, his death) |
children | Richard Horatio Orwell |
relatives | Richard Walmesley Blair (father)Ida Mabel Blair (née Limouzin) (mother)Marjorie (sister)Avril (sister) |
influences | James Burnham, Charles Dickens, Henry Fielding, Gustave Flaubert, Aldous Huxley, James Joyce, Arthur Koestler, Jack London, W. Somerset Maugham, Upton Sinclair, Jonathan Swift, Leo Tolstoy, Leon Trotsky, H.G. Wells, Tom Wintringham, Yevgeny Zamyatin, Émile Zola |
influenced | Margaret Atwood, Ray Bradbury, Anthony Burgess, Albert Camus, Noam Chomsky, Cory Doctorow, Johann Hari, Christopher Hitchens, Peter Hitchens, John King, Ignazio Silone, Kurt Vonnegut, Thomas Pynchon, Andrew Sullivan |
awards | |
signature | Orwell-Signature.svg|380px |
signature alt | The signature of George Orwell, reading "Eric Blair / ('George Orwell') |
website | }} |
Considered perhaps the twentieth century's best chronicler of English culture, Orwell wrote fiction, polemical journalism, literary criticism and poetry. He is best known for the dystopian novel ''Nineteen Eighty-Four'' (published in 1949) and the satirical novella ''Animal Farm'' (1945)—they have together sold more copies than any two books by any other twentieth-century author. His 1938 book ''Homage to Catalonia'', an account of his experiences as a volunteer on the Republican side during the Spanish Civil War, together with numerous essays on politics, literature, language, and culture, are widely acclaimed.
Orwell's influence on contemporary culture, popular and political, continues decades after his death. Several of his neologisms, along with the term "Orwellian"—now a byword for any authoritarian or manipulative social phenomenon opposed to a free society—have entered the vernacular.
In 1904, Blair's mother settled at Henley-on-Thames. Eric was brought up in the company of his mother and sisters, and apart from a brief visit he did not see his father again until 1912. His mother's diary from 1905 indicates a lively round of social activity and artistic interests. The family moved to Shiplake before the First World War, and Eric became friendly with the Buddicom family, especially Jacintha Buddicom. When they first met, he was standing on his head in a field, and on being asked why, he said, "You are noticed more if you stand on your head than if you are right way up." Jacintha and Eric read and wrote poetry and dreamed of becoming famous writers. He told her that he might write a book in similar style to that of H. G. Wells's ''A Modern Utopia''. During this period, he enjoyed shooting, fishing, and birdwatching with Jacintha's brother and sister.
At the age of five, Eric Blair was sent as a day-boy to the convent school in Henley-on-Thames which Marjorie attended (a Roman Catholic convent run by French Ursulines, exiled from France after religious education was banned there in 1903). His mother wanted him to have a public school education, but his family was not wealthy enough to afford the fees, making it necessary for him to obtain a scholarship. Ida Blair's brother Charles Limouzin, who lived on the South Coast of England, was asked to find the best possible school to prepare Eric for public school entrance, and he recommended St Cyprian's School, Eastbourne, East Sussex. Limouzin, who was a proficient golfer, came into contact with the school and its headmaster at the Royal Eastbourne Golf Club where he won several competitions in 1903 and 1904. The headmaster undertook to help Blair to win the scholarship, and made a private financial arrangement which allowed Blair's parents to pay only half the normal fees. In September 1911 Eric, who knew nothing of the reduced-fee arrangement until his third year at the school, though he 'soon recognised that he was from a poorer home', arrived at St Cyprian's. Blair hated the school and many years later based his posthumously published essay ''Such, Such Were the Joys'' on his time there. At St. Cyprian's, Blair first met Cyril Connolly, who himself became a noted writer and who, as the editor of ''Horizon'', published many of Orwell's essays. As part of his school work, Blair wrote two poems that were published in the ''Henley and South Oxfordshire Standard'', He came second to Connolly in the Harrow History Prize, had his work praised by the school's external examiner, and earned scholarships to Wellington College and Eton College. He left St Cyprian's in December 1916.
After Blair spent a term at Wellington in 1917, a place became available for him as a King's Scholar at Eton which he took up, and he remained at Eton until 1921. His principal tutor was A. S. F. Gow, fellow of Trinity College, Cambridge who remained a source of advice later in his career. Blair was briefly taught French by Aldous Huxley who spent a short interlude teaching at Eton. Stephen Runciman, who was at Eton with Blair, noted that he and his contemporaries appreciated Huxley's use of words and phrases, but there is no evidence of contact between Orwell and Huxley at Eton outside the classroom. Cyril Connolly followed Blair to Eton, but because they were in separate years they did not associate with each other. Blair's academic performance reports suggest that he neglected his academic studies, but during his time at Eton, he worked with Roger Mynors to produce a college magazine and participated in the Eton Wall Game. His parents could not afford to send him to university without another scholarship, and they concluded from his poor results that he would not be able to obtain one. However, Runciman noted that he had a romantic idea about the East and it was decided that Blair should join the Indian Police Service. To do this, it was necessary to pass an entrance examination. His father had retired to Southwold, Suffolk by this time and Blair was enrolled at a "crammer" there called "Craighurst" where he brushed up on his classics, English and History. Blair passed the exam, coming seventh out of the twenty-six candidates who exceeded the set pass mark.
In April 1926 he moved to Moulmein, where his grandmother lived. At the end of that year, he went to Katha, in Upper Burma, where he contracted Dengue fever in 1927. He was entitled to a leave in England that year, and in view of his illness, was allowed to go home in July. While on leave in England in 1927, he reappraised his life and resigned from the Indian Imperial Police with the intention of becoming a writer. His Burma police experience yielded the novel ''Burmese Days'' (1934) and the essays "A Hanging" (1931) and "Shooting an Elephant" (1936). In Burma, Orwell had acquired a reputation as someone who didn't fit in – he spent much of his time alone, reading or pursuing non-''pukka'' activities such as attending the churches of the ethnic Karen group. He wrote later that he felt guilty for his role in the machine of empire and he "began to look more closely at his own country and saw that England also had its oppressed..." Physical marks left by Burma remained with Orwell throughout his life. "While in Burma, he acquired a moustache similar to those worn by officers of the British regiments stationed there. [He] also acquired some tattoos; on each knuckle he had a small untidy blue circle. Many Burmese living in rural areas still sport tattoos like this – they are believed to protect against bullets and snake bites."
Following the precedent of Jack London (and particularly ''The People of the Abyss''), a writer he admired, he started his exploratory expeditions slumming in the poorer parts of London. On his first outing he set out to Limehouse Causeway spending his first night in a common lodging house, possibly George Levy's 'kip'. For a while he "went native" in his own country, dressing like a tramp and making no concessions to middle class mores and expectations; he recorded his experiences of the low life for later use in "The Spike", his first published essay, and the latter half of his first book, ''Down and Out in Paris and London'' (1933). In the spring of 1928, he moved to Paris, where the comparatively low cost of living and bohemian lifestyle offered an attraction for many aspiring writers and lived in the Rue du Pot-de-Fer. His Aunt Nellie Limouzin also lived in Paris and gave him social and, if necessary, financial support. He worked on novels, but only ''Burmese Days'' survives from that activity. More successful as a journalist, he published articles in ''Monde'' (a political/literary journal edited by Henri Barbusse, not to be confused with ''Le Monde''), ''G. K.'s Weekly'' and ''Le Progrès Civique'' (founded by the left-wing coalition Le Cartel des Gauches). Three pieces appeared in successive weeks in ''Progrès Civique'', the first looked at unemployment, the next, a day in the life of a tramp, and the third, the beggars of London. "In one or another of its destructive forms, poverty was to become his obsessive subject – at the heart of almost everything he wrote until ''Homage to Catalonia''."
He fell seriously ill in March 1929 and was taken to the Hôpital Cochin, a free hospital maintained for the teaching of medical students (the basis of his essay ''How the Poor Die'', published in 1946), and shortly afterwards had all his money stolen from the lodging house. Whether through necessity or simply to collect material, he undertook menial jobs like dishwashing in a fashionable hotel on the rue de Rivoli, providing experiences to be used in ''Down and Out in Paris and London''. In August 1929 he sent a copy of "The Spike" to ''New Adelphi'' magazine in London. This was owned by John Middleton Murry who had released editorial control to Max Plowman and Sir Richard Rees. Plowman accepted the work for publication.
Meanwhile, Blair now contributed regularly to ''Adelphi'', with "A Hanging" appearing in August 1931. From August to September 1931 his explorations of the lower depths continued, and extended to following the East End tradition of working in the Kent hop fields (an activity which his lead character in ''A Clergyman's Daughter'' also engages in), and he kept a diary covering the entire experience. At the end of this, he ended up in the Tooley Street kip, but could not stand it for long and with a financial contribution from his parents moved to Windsor Street where he stayed until Christmas. "Hop Picking", by Eric Blair, appeared in the October 1931 issue of ''New Statesman'', where Cyril Connolly was on the staff. Mabel Fierz put him in contact with Leonard Moore who was to become his literary agent.
At this time Jonathan Cape rejected ''A Scullion's Diary'', the first version of ''Down and Out''. On the advice of Richard Rees he offered it to Faber & Faber, whose editorial director, T. S. Eliot, also rejected it. To conclude the year Blair attempted another exploratory venture of getting himself arrested so that he could spend Christmas in prison, but the relevant authorities did not cooperate and he returned home to Southwold after two days in a police cell.
At the end of the school summer term in 1932 Blair returned to Southwold, where his parents had been able to buy their own home as a result of a legacy. Blair and his sister Avril spent the summer holidays making the house habitable while he also worked on ''Burmese Days''. He was also spending time with Eleanor Jacques but her attachment to Dennis Collings remained an obstacle to his hopes of a more serious relationship. "Clink", an essay describing his failed attempt to get sent to prison, appeared in the August 1932 number of ''Adelphi''. He returned to teaching at Hayes and prepared for the publication of his work now known as ''Down and Out in Paris and London'' which he wished to publish under an assumed name in order to avoid potential embarrassment to his family for having been a tramp. In a letter to Moore (dated 15 November 1932) he left the choice of pseudonym to him and to Gollancz. Four days later, he wrote to Moore, suggesting the pseudonyms ''P. S. Burton'' (a name he used when tramping), ''Kenneth Miles'', ''George Orwell'', and ''H. Lewis Allways''. He finally adopted the ''nom de plume'' George Orwell because, as he told Eleanor Jacques, "It is a good round English name." ''Down and Out in Paris and London'' was published on 9 January 1933 when Blair was back at the school at Hayes. He had little free time and was still working on ''Burmese Days''. ''Down and Out'' was successful and it was published by Harper and Brothers in New York.
In the summer Blair finished at Hawthorns to take up a teaching job at Frays College, at Uxbridge, West London. This was a much larger establishment with 200 pupils and a full complement of staff. He acquired a motorcycle and took trips through the surrounding countryside. On one of these expeditions he became soaked and caught a chill which developed into pneumonia. He was taken to Uxbridge Cottage Hospital where for a time his life was believed to be in danger. When he was discharged in January 1934, he returned to Southwold to convalesce and, supported by his parents, never returned to teaching.
He was disappointed when Gollancz turned down ''Burmese Days'', mainly on the grounds of potential libel actions but Harpers were prepared to publish it in the United States. Meanwhile back at home Blair started work on the novel ''A Clergyman's Daughter'' drawing upon his life as a teacher and on life in Southwold. Eleanor Jacques was now married and had gone to Singapore and Brenda Salkield had left for Ireland, so Blair was relatively lonely in Southwold — pottering on the allotments, walking alone and spending time with his father. Eventually in October, after sending ''A Clergyman's Daughter'' to Moore, he left for London to take a job that had been found for him by his Aunt Nellie Limouzin.
At the beginning of 1935 he had to move out of Warwick Mansions, and Mabel Fierz found him a flat in Parliament Hill. ''A Clergyman's Daughter'' was published on the 11 March 1935. In the spring of 1935 Blair met his future wife Eileen O'Shaughnessy when his landlady, who was studying at the University of London, invited some of her fellow students. Around this time, Blair had started to write reviews for the ''New English Weekly''. In July, ''Burmese Days'' was published and following Connolly's review of it in the ''New Statesman'', the two re-established contact. In August Blair moved into a flat in Kentish Town, which he shared with Michael Sayer and Rayner Heppenstall. He was working on ''Keep the Aspidistra Flying'', and also tried to write a serial for the ''News Chronicle'', which was an unsuccessful venture. By October 1935 his flat-mates had moved out, and he was struggling to pay the rent on his own.
On 31 January 1936, Orwell set out by public transport and on foot via Coventry, Stafford, the Potteries and Macclesfield, reaching Manchester. Arriving after the banks had closed, he had to stay in a common lodging house. Next day he picked up a list of contact addresses sent by Richard Rees. One of these, trade union official Frank Meade, suggested Wigan, where Orwell spent February staying in dirty lodgings over a tripe shop. At Wigan, he gained entry to many houses to see how people lived, took systematic notes of housing conditions and wages earned, went down a coal mine, and spent days at the local public library consulting public health records and reports on working conditions in mines.
During this time he was distracted by dealing with libel and stylistic issues relating to ''Keep the Aspidistra Flying''. He made a quick visit to Liverpool and spent March in south Yorkshire, spending time in Sheffield and Barnsley. As well as visiting mines and observing social conditions, he attended meetings of the Communist Party and of Oswald Mosley where he saw the tactics of the Blackshirts. He punctuated his stay with visits to his sister at Headingley, during which he visited the Brontë Parsonage at Haworth. His investigations gave rise to ''The Road to Wigan Pier'', published by Gollancz for the Left Book Club in 1937. The first half of this work documents his social investigations of Lancashire and Yorkshire. It begins with an evocative description of working life in the coal mines. The second half is a long essay on his upbringing, and the development of his political conscience, which includes criticism of some of the groups on the left. Gollancz feared the second half would offend readers and inserted a mollifying preface to the book while Orwell was in Spain.
Orwell needed somewhere where he could concentrate on writing his book, and once again help was provided by Aunt Nellie who was living in a cottage at Wallington, Hertfordshire. It was a very small cottage called the "Stores" with almost no modern facilities in a tiny village. Orwell took over the tenancy and had moved in by 2 April 1936. He started work on the book by the end of April and, as well as writing, spent hours working on the garden and investigated the possibility of reopening the Stores as a village shop.
Orwell married Eileen O'Shaughnessy on 9 June 1936. Shortly afterwards, the political crisis began in Spain and Orwell followed developments there closely. At the end of the year, concerned by Francisco Franco's Falangist uprising, Orwell decided to go to Spain to take part in the Spanish Civil War on the Republican side. Under the erroneous impression that he needed papers to cross the frontier, on John Strachey's recommendation Orwell applied unsuccessfully to Harry Pollitt, leader of the British Communist Party, who suggested joining the International Brigade and advised him to get safe passage from the Spanish Embassy in Paris. Not wishing to commit himself until he'd seen the situation ''in situ'', Orwell instead used his Independent Labour Party contacts to get a letter of introduction to John McNair in Barcelona.
Orwell set out for Spain on about 23 December, dining with Henry Miller in Paris on the way. A few days later at Barcelona, he met John McNair of the Independent Labour Party (ILP) Office who quoted him: ''"I've come to fight against Fascism"''. Orwell stepped into a complex political situation in Catalonia. The Republican government was supported by a number of factions with conflicting aims, including the Workers' Party of Marxist Unification (POUM — Partido Obrero de Unificación Marxista), the anarcho-syndicalist Confederación Nacional del Trabajo and the Unified Socialist Party of Catalonia (a wing of the Spanish Communist Party, which was backed by Soviet arms and aid). The ILP was linked to the POUM and so Orwell joined the POUM.
After a time at the Lenin Barracks in Barcelona he was sent to the relatively quiet Aragon Front under Georges Kopp. By January 1937 he was at Alcubierre above sea level in the depth of winter. There was very little military action, and the lack of equipment and other deprivations made it uncomfortable. Orwell, with his Cadet Corps and police training was quickly made a corporal. On the arrival of a British ILP Contingent about three weeks later, Orwell and the other English militiaman, Williams, were sent with them to Monte Oscuro. The newly-arrived ILP contingent included Bob Smillie, Bob Edwards, Stafford Cottman and Jack Branthwaite. The unit was then sent on to Huesca.
Meanwhile, back in England, Eileen had been handling the issues relating to the publication of ''The Road to Wigan Pier'' before setting out for Spain herself, leaving Aunt Nellie Limouzin to look after The Stores. Eileen volunteered for a post in John McNair's office and with the help of Georges Kopp paid visits to her husband, bringing him English tea, chocolate and cigars. Orwell had to spend some days in hospital with a poisoned hand and had most of his possessions stolen by the staff. He returned to the front and saw some action in night attack on the Nationalist trenches where he chased an enemy soldier with a bayonet and bombed an enemy rifle position.
In April, Orwell returned to Barcelona. Wanting to be sent to the Madrid front, which meant he "must join the International Column", he approached a Communist friend attached to the Spanish Medical Aid and explained his case. "Although he did not think much of the Communists, Orwell was still ready to treat them as friends and allies. That would soon change." This was the time of the Barcelona May Days and Orwell was caught up in the factional fighting. He spent much of the time on a roof, with a stack of novels, but encountered Jon Kimche from his Hampstead days during the stay. The subsequent campaign of lies and distortion carried out by the Communist press, in which the POUM was accused of collaborating with the fascists, had a dramatic effect on Orwell. Instead of joining the International Brigades as he had intended, he decided to return to the Aragon Front. Once the May fighting was over, he was approached by a Communist friend who asked if he still intended transferring to the International Brigades. Orwell expressed surprise that they should still want him, because according to the Communist press he was a fascist. "No one who was in Barcelona then, or for months later, will forget the horrible atmosphere produced by fear, suspicion, hatred, censored newspapers, crammed jails, enormous food queues and prowling gangs of armed men."
After his return to the front, he was wounded in the throat by a sniper's bullet. Orwell was considerably taller than the Spanish fighters and had been warned against standing against the trench parapet. Unable to speak, and with blood pouring from his mouth, Orwell was carried on a stretcher to Siétamo, loaded on an ambulance and after a bumpy journey via Barbastro arrived at the hospital at Lleida. He recovered sufficiently to get up and on the 27 May 1937 was sent on to Tarragona and two days later to a POUM sanatorium in the suburbs of Barcelona. The bullet had missed his main artery by the barest margin and his voice was barely audible. He received electrotherapy treatment and was declared medically unfit for service.
By the middle of June the political situation in Barcelona had deteriorated and the POUM — painted by the pro-Soviet Communists as a Trotskyist organisation — was outlawed and under attack. The Communist line was that the POUM were 'objectively' Fascist, hindering the Republican cause. " A particularly nasty poster appeared, showing a head with a POUM mask being ripped off to reveal a Swastika-covered face beneath. " Members, including Kopp, were arrested and others were in hiding. Orwell and his wife were under threat and had to lie low, although they broke cover to try to help Kopp.
Finally with their passports in order, they escaped from Spain by train, diverting to Banyuls-sur-Mer for a short stay before returning to England. In the first week of July 1937 Orwell arrived back at Wallington; on 13 July 1937 a deposition was presented to the ''Tribunal for Espionage & High Treason'', Valencia, charging the Orwells with 'rabid Trotskyism', and being agents of the POUM. Orwell's experiences in the Spanish Civil War gave rise to ''Homage to Catalonia'' (1938).
There were thoughts of going to India to work on the ''Pioneer'', a newspaper in Lucknow, but by March 1938 Orwell's health had deteriorated. He was admitted to Preston Hall Sanatorium at Aylesford, Kent, a British Legion hospital for ex-servicemen to which his brother-in-law Laurence O'Shaughnessy was attached. He was thought initially to be suffering from tuberculosis and stayed in the sanatorium until September. A stream of visitors came to see him including Common, Heppenstall, Plowman and Cyril Connolly. Connolly brought with him Stephen Spender, a cause of some embarrassment as Orwell had referred to Spender as a ''"pansy friend"'' some time earlier. ''Homage to Catalonia'' was published by Secker & Warburg and was a commercial flop. In the latter part of his stay at the clinic Orwell was able to go for walks in the countryside and study nature.
The novelist L.H. Myers secretly funded a trip to French Morocco for half a year for Orwell to avoid the English winter and recover his health. The Orwells set out in September 1938 via Gibraltar and Tangier to avoid Spanish Morocco and arrived at Marrakech. They rented a villa on the road to Casablanca and during that time Orwell wrote ''Coming Up for Air''. They arrived back in England on 30 March 1939 and ''Coming Up for Air'' was published in June. Orwell spent time in Wallington and Southwold working on a Dickens essay and it was in July 1939 that Orwell's father, Richard Blair, died.
Orwell was declared "unfit for any kind of military service" by the Medical Board in June, but soon afterwards found an opportunity to become involved in war activities by joining the Home Guard. He shared Tom Wintringham's socialist vision for the Home Guard as a revolutionary People's Militia. Sergeant Orwell managed to recruit Frederic Warburg to his unit. During the Battle of Britain he used to spend weekends with Warburg and his new friend Zionist Tosco Fyvel at Twyford, Berkshire. At Wallington he worked on "England Your England" and in London wrote reviews for various periodicals. Visiting Eileen's family in Greenwich brought him face-to-face with the effects of the blitz on East London.
Early in 1941 he started writing for the American ''Partisan Review'' and contributed to Gollancz' anthology ''The Betrayal of the Left'', written in the light of the Molotov–Ribbentrop Pact (although Orwell referred to it as the Russo-German Pact and the Hitler-Stalin Pact ). He also applied unsuccessfully for a job at the Air Ministry. In the Home Guard his mishandling of a mortar put two of his unit in hospital. Meanwhile he was still writing reviews of books and plays and at this time met the novelist Anthony Powell. He also took part in a few radio broadcasts for the Eastern Service of the BBC. In March the Orwells moved to St John's Wood in a 7th floor flat at Langford Court, while at Wallington Orwell was "digging for victory" by planting potatoes.
In August 1941, Orwell finally obtained "war work" when he was taken on full time by the BBC's Eastern Service. He supervised cultural broadcasts to India to counter propaganda from Nazi Germany designed to undermine Imperial links. This was Orwell's first experience of the rigid conformity of life in an office. However it gave him an opportunity to create cultural programmes with contributions from T. S. Eliot, Dylan Thomas, E. M. Forster, Ahmed Ali, Mulk Raj Anand, and William Empson among others.
At the end of August he had a dinner with H. G. Wells which degenerated into a row because Wells had taken offence at observations Orwell made about him in a ''Horizon'' article. In October Orwell had a bout of bronchitis and the illness recurred frequently. David Astor was looking for a provocative contributor for ''The Observer'' and invited Orwell to write for him — the first article appearing in March 1942. In spring of 1942 Eileen changed jobs to work at the Ministry of Food and Orwell's mother and sister Avril took war work in London and came to stay with the Orwells. In the summer, they all moved to a basement at Mortimer Crescent in Kilburn.
At the BBC, Orwell introduced ''Voice'', a literary programme for his Indian broadcasts, and by now was leading an active social life with literary friends, particularly on the political left. Late in 1942, he started writing for the left-wing weekly ''Tribune'' directed by Labour MPs Aneurin Bevan and George Strauss. In March 1943 Orwell's mother died and around the same time he told Moore he was starting work on a new book, which would turn out to be ''Animal Farm''.
In September 1943, Orwell resigned from the BBC post that he had occupied for two years. His resignation followed a report confirming his fears that few Indians listened to the broadcasts, but he was also keen to concentrate on writing ''Animal Farm''. At this time he was also discharged from the Home Guard.
In November 1943, Orwell was appointed literary editor at ''Tribune'', where his assistant was his old friend Jon Kimche. On 24 December 1943, ''Tribune'' published, under the authorship of "John Freeman" – possibly in reference to the British politician – the short essay "Can Socialists Be Happy?", which has since been widely attributed to Orwell; see Bibliography of George Orwell. Orwell was on staff until early 1945, writing over 80 book reviews as well as the regular column "As I Please". He was still writing reviews for other magazines, and becoming a respected pundit among left-wing circles but also close friends with people on the right like Powell, Astor and Malcolm Muggeridge. By April 1944 ''Animal Farm'' was ready for publication. Gollancz refused to publish it, considering it an attack on the Soviet regime which was a crucial ally in the war. A similar fate was met from other publishers (including T. S. Eliot at Faber and Faber) until Jonathan Cape agreed to take it.
In May the Orwells had the opportunity to adopt a child, thanks to the contacts of Eileen's sister Gwen O'Shaughnassy, then a doctor in Newcastle upon Tyne. In June a V-1 flying bomb landed on Mortimer Crescent and the Orwells had to find somewhere else to live. Orwell had to scrabble around in the rubble for his collection of books, which he had finally managed to transfer from Wallington, carting them away in a wheelbarrow.
Another bombshell was Cape's reversal of his plan to publish ''Animal Farm''. The decision followed his personal visit to Peter Smollett, an official at the Ministry of Information. Smollett was later identified as a Soviet agent.
The Orwells spent some time in the North East dealing with matters in the adoption of a boy whom they named Richard Horatio. In October 1944 they had set up home in Islington in a flat on the 7th floor of a block. Baby Richard joined them there, and Eileen gave up work to look after her family. Secker and Warburg had agreed to publish ''Animal Farm'', planned for the following March, although it did not appear in print until August 1945. By February 1945 David Astor had invited Orwell to become a war correspondent for the ''Observer''. Orwell had been looking for the opportunity throughout the war, but his failed medical reports prevented him from being allowed anywhere near action. He went to Paris after the liberation of France and to Cologne once it had been occupied by the Allies.
It was while he was there that Eileen went into hospital for a hysterectomy and died under anaesthetic on 29 March 1945. She had not given Orwell much notice about this operation because of worries about the cost and because she expected to make a speedy recovery. Orwell returned home for a while and then went back to Europe. He returned finally to London to cover the 1945 UK General Election at the beginning of July. ''Animal Farm: A Fairy Story'' was published in Britain on 17 August 1945, and a year later in the U.S., on 26 August 1946.
For the next four years Orwell mixed journalistic work — mainly for the ''Tribune'', the ''Observer'' and the ''Manchester Evening News'', though he also contributed to many small-circulation political and literary magazines — with writing his best-known work, ''Nineteen Eighty-Four'', which was published in 1949. In the year following Eileen's death he published around 130 articles and was active in various political lobbying campaigns. He employed a housekeeper, Susan Watson, to look after his adopted son at the Islington flat, which visitors now described as "bleak". In September he spent a fortnight on the island of Jura in the Inner Hebrides and saw it as a place to escape from the hassle of London literary life. David Astor was instrumental in arranging a place for Orwell on Jura. Astor's family owned Scottish estates in the area and a fellow Old Etonian Robert Fletcher had a property on the island. During the winter of 1945 to 1946 Orwell made several hopeless and unwelcome marriage proposals to younger women, including Celia Kirwan (who was later to become Arthur Koestler's sister-in-law), Ann Popham who happened to live in the same block of flats and Sonia Brownell, one of Connolly's coterie at the ''Horizon'' office. Orwell suffered a tubercular haemorrhage in February 1946 but disguised his illness. In 1945 or early 1946, while still living at Canonbury Square, Orwell wrote an article on "British Cookery", complete with recipes, commissioned by the British Council. Given the post-war shortages, both parties agreed not to publish it. His sister Marjorie died of kidney disease in May and shortly after, on 22 May 1946, Orwell set off to live on the Isle of Jura.
Barnhill was an abandoned farmhouse with outbuildings near the northern end of the island, situated at the end of a five-mile (8 km), heavily rutted track from Ardlussa, where the owners lived. Conditions at the farmhouse were primitive but the natural history and the challenge of improving the place appealed to Orwell. His sister Avril accompanied him there and young novelist Paul Potts made up the party. In July Susan Watson arrived with Orwell's son Richard. Tensions developed and Potts departed after one of his manuscripts was used to light the fire. Orwell meanwhile set to work on ''Nineteen Eighty-Four''. Later Susan Watson's boyfriend David Holbrook arrived. A fan of Orwell since schooldays, he found the reality very different, with Orwell hostile and disagreeable probably because of Holbrook's membership of the Communist Party. Susan Watson could no longer stand being with Avril and she and her boyfriend left.
Orwell returned to London in late 1946 and picked up his literary journalism again. Now a well-known writer, he was swamped with work. Apart from a visit to Jura in the new year he stayed in London for one of the coldest British winters on record and with such a national shortage of fuel that he burnt his furniture and his child's toys. The heavy smog in the days before the Clean Air Act 1956 did little to help his health about which he was reticent, keeping clear of medical attention. Meanwhile he had to cope with rival claims of publishers Gollancz and Warburg for publishing rights. About this time he co-edited a collection titled ''British Pamphleteers'' with Reginald Reynolds. In April 1947 he left London for good, ending the leases on the Islington flat and Wallington cottage. Back on Jura in gales and rainstorms he struggled to get on with ''Nineteen Eighty-Four'' but through the summer and autumn made good progress. During that time his sister's family visited, and Orwell led a disastrous boating expedition which nearly led to loss of life whilst trying to cross the notorious gulf of Corryvreckan and gave him a soaking which was not good for his health. In December a chest specialist was summoned from Glasgow who pronounced Orwell seriously ill and a week before Christmas 1947 he was in Hairmyres hospital in East Kilbride, then a small village in the countryside, on the outskirts of Glasgow. Tuberculosis was diagnosed and the request for permission to import streptomycin to treat Orwell went as far as Aneurin Bevan, now Minister of Health. By the end of July 1948 Orwell was able to return to Jura and by December he had finished the manuscript of ''Nineteen Eighty-Four''. In January 1949, in a very weak condition, he set off for a sanatorium in Gloucestershire, escorted by Richard Rees.
The sanatorium at Cranham consisted of a series of small wooden chalets or huts in a remote part of the Cotswolds near Stroud. Visitors were shocked by Orwell's appearance and concerned by the short-comings and ineffectiveness of the treatment. Friends were worried about his finances, but by now he was comparatively well-off and making arrangements with his accountants to reduce his tax bill. He was writing to many of his friends, including Jacintha Buddicom, who had "rediscovered" him, and in March 1949, was visited by Celia Kirwan. Kirwan had just started working for a Foreign Office unit, the Information Research Department, set up by the Labour government to publish anti-communist propaganda, and Orwell gave her a list of people he considered to be unsuitable as IRD authors because of their pro-communist leanings. Orwell's list, not published until 2003, consisted mainly of writers but also included actors and Labour MPs. Orwell received more streptomycin treatment and improved slightly. In June 1949 ''Nineteen Eighty-Four'' was published to immediate critical and popular acclaim.
Orwell had requested to be buried in accordance with the Anglican rite in the graveyard of the closest church to wherever he happened to die. The graveyards in central London had no space, and fearing that he might have to be cremated, against his wishes, his widow appealed to his friends to see whether any of them knew of a church with space in its graveyard. David Astor lived in Sutton Courtenay, Oxfordshire and negotiated with the vicar for Orwell to be interred in All Saints' Churchyard there, although he had no connection with the village. His gravestone bore the simple epitaph: "Here lies Eric Arthur Blair, born 25 June 1903, died 21 January 1950"; no mention is made on the gravestone of his more famous pen-name.
Orwell's son, Richard Blair, was raised by an aunt after his father's death. He maintains a low public profile, though he has occasionally given interviews about the few memories he has of his father. Richard Blair worked for many years as an agricultural agent for the British government.
Modern readers are more often introduced to Orwell as a novelist, particularly through his enormously successful titles ''Animal Farm'' and ''Nineteen Eighty-Four''. The former is often thought to reflect degeneration in the Soviet Union after the Russian Revolution and the rise of Stalinism; the latter, life under totalitarian rule. ''Nineteen Eighty-Four'' is often compared to ''Brave New World'' by Aldous Huxley; both are powerful dystopian novels warning of a future world where the state machine exerts complete control over social life. In 1984, ''Nineteen Eighty-Four'' and Ray Bradbury's ''Fahrenheit 451'' were honoured with the Prometheus Award for their contributions to dystopian literature. In 2011 he received it again for ''Animal Farm''.
''Coming Up for Air'', his last novel before World War II is the most 'English' of his novels; alarums of war mingle with images of idyllic Thames-side Edwardian childhood of protagonist George Bowling. The novel is pessimistic; industrialism and capitalism have killed the best of Old England, and there were great, new external threats. In homely terms, Bowling posits the totalitarian hypotheses of Borkenau, Orwell, Silone and Koestler: "Old Hitler's something different. So's Joe Stalin. They aren't like these chaps in the old days who crucified people and chopped their heads off and so forth, just for the fun of it ... They're something quite new — something that's never been heard of before".
Other writers admired by Orwell included: Ralph Waldo Emerson, G. K. Chesterton, George Gissing, Graham Greene, Herman Melville, Henry Miller, Tobias Smollett, Mark Twain, Joseph Conrad and Yevgeny Zamyatin. He was both an admirer and a critic of Rudyard Kipling, praising Kipling as a gifted writer and a "good bad poet" whose work is "spurious" and "morally insensitive and aesthetically disgusting," but undeniably seductive and able to speak to certain aspects of reality more effectively than more enlightened authors.
George Woodcock suggested that the last two sentences characterised Orwell as much as his subject.
Orwell's work has taken a prominent place in the school literature curriculum in England, with ''Animal Farm'' a regular examination topic at the end of secondary education (GCSE), and ''Nineteen Eighty-Four'' a topic for subsequent examinations below university level (A Levels). Alan Brown noted that this brings to the forefront questions about the political content of teaching practices. Study aids, in particular with potted biographies, might be seen to help propagate the Orwell myth so that as an embodiment of human values he is presented as a "trustworthy guide", while examination questions sometimes suggest a "right ways of answering" in line with the myth.
Historian John Rodden stated: "John Podhoretz did claim that if Orwell were alive today, he’d be standing with the neo-conservatives and against the Left. And the question arises, to what extent can you even begin to predict the political positions of somebody who’s been dead three decades and more by that time?"
In ''Orwell's Victory'', Christopher Hitchens argues, "In answer to the accusation of inconsistency Orwell as a writer was forever taking his own temperature. In other words, here was someone who never stopped testing and adjusting his intelligence".
John Rodden points out the "undeniable conservative features in the Orwell physiognomy" and remarks on how "to some extent Orwell facilitated the kinds of uses and abuses by the Right that his name has been put to. In other ways there has been the politics of selective quotation." Rodden refers to the essay "Why I Write", in which Orwell refers to the Spanish Civil War as being his "watershed political experience", saying "The Spanish War and other events in 1936–37, turned the scale. Thereafter I knew where I stood. Every line of serious work that I have written since 1936 has been written directly or indirectly against totalitarianism and ''for'' Democratic Socialism as I understand it." (emphasis in original) Rodden goes on to explain how, during the McCarthy era, the introduction to the Signet edition of ''Animal Farm'', which sold more 20 million copies, makes use of "the politics of ellipsis":
If the book itself, ''Animal Farm'', had left any doubt of the matter, Orwell dispelled it in his essay ''Why I Write'': 'Every line of serious work that I’ve written since 1936 has been written directly or indirectly against Totalitarianism ... dot, dot, dot, dot,.' "For Democratic Socialism" is vaporised, just like Winston Smith did it at the Ministry of Truth, and that’s very much what happened beginning of the McCarthy era and just continued, Orwell being selectively quoted.
T.R. Fyvel wrote about Orwell: "His crucial experience ... was his struggle to turn himself into a writer, one which led through long periods of poverty, failure and humiliation, and about which he has written almost nothing directly. The sweat and agony was less in the slum-life than in the effort to turn the experience into literature."
In 1981, a Baptist minister in Jackson County, Florida challenged the novel ''Nineteen Eighty-Four'' suitability as proper reading for young Americans, arguing it contained pro-Communist, anti-Semitic, and sexually explicit material.
From Orwell's novel ''Animal Farm'' comes the sentence, "All animals are equal, but some animals are more equal than others", describing theoretical equality in a grossly unequal society. Orwell may have been the first to use the term ''cold war'', in his essay, "You and the Atom Bomb", published in ''Tribune'', 19 October 1945. He wrote: "We may be heading not for general breakdown but for an epoch as horribly stable as the slave empires of antiquity. James Burnham's theory has been much discussed, but few people have yet considered its ideological implications;— this is, the kind of world-view, the kind of beliefs, and the social structure that would probably prevail in a State which was at once unconquerable and in a permanent state of 'cold war' with its neighbours."
In "Politics and the English Language", Orwell provides six rules for writers:
Connolly remarked of him as a schoolboy, "The remarkable thing about Orwell was that alone among the boys he was an intellectual and not a parrot for he thought for himself". At Eton, John Vaughan Wilkes, his former headmaster's son recalled, "...he was extremely argumentative — about anything — and criticising the masters and criticising the other boys.... We enjoyed arguing with him. He would generally win the arguments — or think he had anyhow." Roger Mynors concurs: "Endless arguments about all sorts of things, in which he was one of the great leaders. He was one of those boys who thought for himself...."
Blair liked to carry out practical jokes. Buddicom recalls him swinging from the luggage rack in a railway carriage like an orangutan to frighten a woman passenger out of the compartment. At Eton he played tricks on John Crace, his Master in College, among which was to enter a spoof advertisement in a College magazine implying pederasty. Gow, his tutor, said he "made himself as big a nuisance as he could" and "was a very unattractive boy". Later Blair was expelled from the crammer at Southwold for sending a dead rat as a birthday present to the town surveyor. In one of his ''As I Please'' essays he refers to a protracted joke when he answered an advertisement for a woman who claimed a cure for obesity.
Blair had an enduring interest in natural history which stemmed from his childhood. In letters from school he wrote about caterpillars and butterflies, and Buddicom recalls his keen interest in ornithology. He also enjoyed fishing and shooting rabbits, and conducting experiments as in cooking a hedgehog or shooting down a jackdaw from the Eton roof to dissect it. His zeal for scientific experiments extended to explosives — again Buddicom recalls a cook giving notice because of the noise. Later in Southwold his sister Avril recalled him blowing up the garden. When teaching he enthused his students with his nature-rambles both at Southwold and Hayes. His adult diaries are permeated with his observations on nature.
Mabel Fierz, who later became his confidante, said "He used to say the one thing he wished in this world was that he'd been attractive to women. He liked women and had many girlfriends I think in Burma. He had a girl in Southwold and another girl in London. He was rather a womaniser, yet he was afraid he wasn't attractive."
Brenda Salkield (Southwold) preferred friendship to any deeper relationship and maintained a correspondence with Blair for many years, particularly as a sounding board for his ideas. She wrote "He was a great letter writer. Endless letters, And I mean when he wrote you a letter he wrote pages." His correspondence with Eleanor Jacques (London) was more prosaic, dwelling on a closer relationship and referring to past rendezvous or planning future ones in London and Burnham Beeches.
When Orwell was in the sanitorium in Kent his wife's friend Lydia Jackson visited. He invited her for a walk and out of sight "an awkward situation arose." Jackson was to be the most critical of Orwell's marriage to Eileen O'Shaughnessy but their later correspondence hints a complicity. Eileen at the time was more concerned about Orwell's closeness to Brenda Salkield. Orwell was to have an affair with his secretary at ''Tribune'' which caused Eileen much distress, and others have been mooted. In a letter to Ann Popham he wrote: 'I was sometimes unfaithful to Eileen, and I also treated her badly, and I think she treated me badly, too, at times, but it was a real marriage, in the sense that we had been through awful struggles together and she understood all about my work, etc.', Similarly he suggested to Celia Kirwan that they had both been unfaithful. There are several testaments that it was a well-matched and happy marriage
Orwell was very lonely after Eileen's death, and desperate for a wife, both as companion for himself and as mother for Richard. He proposed marriage to four women, and eventually Sonia Brownell accepted.
The ambiguity in his belief in religion mirrored the dichotomies between his public and private lives: Stephen Ingle wrote that it was as if the writer George Orwell "vaunted" his atheism while Eric Blair the individual retained "a deeply ingrained religiosity". Ingle later noted that Orwell did not accept the existence of an afterlife, believing in the finality of death while living and advocating a moral code based on Judeo-Christian beliefs.
In 1928, Orwell began his career as a professional writer in Paris. His first article, ''Censorship in England'', was an attempt to account for the 'extraordinary and illogical' suppression of plays and novels on the grounds of public decency, then practised in Britain. His own explanation was that the rise of the 'puritan middle class', who had stricter morals than the aristocracy, tightened the rules of censorship in the 19th century. Orwell's first article to be published in his home country, ''A Farthing Newspaper'', was a critique of the new French daily, the ''Ami de Peuple''. This paper was sold much more cheaply than most others, and was intended for ordinary people to read. However, Orwell pointed out that its proprietor François Coty also owned the rightwing dailies ''Le Figaro'' and ''Le Gaulois'', which the ''Ami de Peuple'' was supposedly competing against. Orwell suggested that cheap newspapers were no more than a vehicle for advertising and anti-leftist propaganda, and predicted that like India, France might soon see 'free newspapers' which would drive many legitimate dailies out of business.
The Spanish Civil War played the most important part in defining Orwell's socialism. He wrote to Cyril Connolly from Barcelona on 8 June 1937: "I have seen wonderful things and at last really believe in Socialism, which I never did before". Having witnessed the success of the anarcho-syndicalist communities, for example in Anarchist Catalonia, and the subsequent brutal suppression of the anarcho-syndicalists, anti-Stalin communist parties and revolutionaries by the Soviet Union-backed Communists, Orwell returned from Catalonia a staunch anti-Stalinist and joined the Independent Labour Party, his card being issued on 13 June 1938. Although he was never a Trotskyist, he was strongly influenced by the Trotskyist and anarchist critiques of the Soviet regime, and by the anarchists' emphasis on individual freedom. In Part 2 of ''The Road to Wigan Pier'', published by the Left Book Club, Orwell stated: "a real Socialist is one who wishes – not merely conceives it as desirable, but actively wishes – to see tyranny overthrown". Orwell stated in "Why I Write" (1946): "Every line of serious work that I have written since 1936 has been written, directly or indirectly, against totalitarianism and for democratic socialism, as I understand it." Orwell was a proponent of a federal socialist Europe, a position outlined in his 1947 essay "Toward European Unity", which first appeared in ''Partisan Review''. According to biographer John Newsinger,
the other crucial dimension to Orwell's socialism was his recognition that the Soviet Union was not socialist. Unlike many on the left, instead of abandoning socialism once he discovered the full horror of Stalinist rule in the Soviet Union, Orwell abandoned the Soviet Union and instead remained a socialist — indeed he became more committed to the socialist cause than ever."
In his 1938 essay "Why I joined the Independent Labour Party", published in the ILP-affiliated ''New Leader'', Orwell wrote:
For some years past I have managed to make the capitalist class pay me several pounds a week for writing books against capitalism. But I do not delude myself that this state of affairs is going to last forever ... the only régime which, in the long run, will dare to permit freedom of speech is a Socialist régime. If Fascism triumphs I am finished as a writer – that is to say, finished in my only effective capacity. That of itself would be a sufficient reason for joining a Socialist party.Towards the end of the essay, he wrote: "I do not mean I have lost all faith in the Labour Party. My most earnest hope is that the Labour Party will win a clear majority in the next General Election."
Orwell was opposed to rearmament against Nazi Germany — but he changed his view after the Molotov-Ribbentrop Pact and the outbreak of the war. He left the ILP because of its opposition to the war and adopted a political position of "revolutionary patriotism". In December 1940 he wrote in ''Tribune'' (the Labour left's weekly): "We are in a strange period of history in which a revolutionary has to be a patriot and a patriot has to be a revolutionary." During the war, Orwell was highly critical of the popular idea that an Anglo-Soviet alliance would be the basis of a post-war world of peace and prosperity. In 1942, commenting on journalist E. H. Carr's pro-Soviet views, Orwell stated: "all the appeasers, e.g. Professor E. H. Carr, have switched their allegiance from Hitler to Stalin."
On anarchism, Orwell wrote in ''The Road to Wigan Pier'': "I worked out an anarchistic theory that all government is evil, that the punishment always does more harm than the crime and the people can be trusted to behave decently if you will only let them alone." He continued however and argued that "it is always necessary to protect peaceful people from violence. In any state of society where crime can be profitable you have got to have a harsh criminal law and administer it ruthlessly."
In his reply (dated 15 November 1943) to an invitation from the Duchess of Atholl to speak for the British League for European Freedom, he stated that he didn't agree with their objectives. He admitted that what they said was "more truthful than the lying propaganda found in most of the press" but added that he could not "associate himself with an essentially Conservative body" that claimed to "defend democracy in Europe" but had "nothing to say about British imperialism". His closing paragraph stated: "I belong to the Left and must work inside it, much as I hate Russian totalitarianism and its poisonous influence in this country."
Orwell joined the staff of ''Tribune'' as literary editor, and from then until his death, was a left-wing (though hardly orthodox) Labour-supporting democratic socialist. On 1 September 1944, about the Warsaw insurrection, Orwell expressed in ''Tribune'' his hostility against the influence of the alliance with the USSR over the allies: "Do remember that dishonesty and cowardice always have to be paid for. Do not imagine that for years on end you can make yourself the boot-licking propagandist of the sovietic regime, or any other regime, and then suddenly return to honesty and reason. Once a whore, always a whore." According to Newsinger, although Orwell "was always critical of the 1945–51 Labour government's moderation, his support for it began to pull him to the right politically. This did not lead him to embrace conservatism, imperialism or reaction, but to defend, albeit critically, Labour reformism." Between 1945 and 1947, with A. J. Ayer and Bertrand Russell, he contributed a series of articles and essays to ''Polemic'', a short-lived British "Magazine of Philosophy, Psychology, and Aesthetics" edited by the ex-Communist Humphrey Slater.
Writing in the spring of 1945 a long essay titled "Antisemitism in Britain", for the ''Contemporary Jewish Record'', Orwell stated that anti-Semitism was on the increase in Britain, and that it was "irrational and will not yield to arguments". He argued that it would be useful to discover why anti-Semites could "swallow such absurdities on one particular subject while remaining sane on others". He wrote: "For quite six years the English admirers of Hitler contrived not to learn of the existence of Dachau and Buchenwald. ... Many English people have heard almost nothing about the extermination of German and Polish Jews during the present war. Their own anti-Semitism has caused this vast crime to bounce off their consciousness." In ''Nineteen Eighty-Four'', written shortly after the war, Orwell portrayed the Party as enlisting anti-Semitic passions against their enemy, Goldstein.
Orwell publicly defended P.G. Wodehouse against charges of being a Nazi sympathiser, a defence based on Wodehouse's lack of interest in and ignorance of politics.
The British intelligence group Special Branch maintained a file on Orwell for more than 20 years of his life. The dossier, published by The National Archives, mentions that according to one investigator, Orwell had "advanced Communist views and several of his Indian friends say that they have often seen him at Communist meetings". MI5, the intelligence department of the Home Office, noted: "It is evident from his recent writings – 'The Lion and the Unicorn' – and his contribution to Gollancz's symposium ''The Betrayal of the Left'' that he does not hold with the Communist Party nor they with him."
In his tramping days, he did domestic work for a time. His extreme politeness was recalled by a member of the family he worked for; she declared that the family referred to him as "Laurel" after the film comedian. With his gangling figure and awkwardness, Orwell's friends often saw him as a figure of fun. Geoffrey Gorer commented "He was awfully likely to knock things off tables, trip over things. I mean, he was a gangling, physically badly co-ordinated young man. I think his feelings that even the inanimate world was against him..." When he shared a flat with Heppenstall and Sayer, he was treated in a patronising manner by the younger men. At the BBC, in the 1940s, "everybody would pull his leg", and Spender described him as having real entertainment value "like, as I say, watching a Charlie Chaplin movie". A friend of Eileen's reminisced about her tolerance and humour, often at Orwell's expense.
One biography of Orwell accused him of having had an authoritarian streak. In Burma, he struck out at a Burmese boy who while "fooling around" with his friends had "accidentally bumped into him" at a station, with the result that Orwell "fell heavily" down some stairs. One of his former pupils recalled being beaten so hard he could not sit down for a week. When sharing a flat with Orwell, Heppenstall came home late one night in an advanced stage of loud inebriation. The upshot was that Heppenstall ended up with a bloody nose and was locked in a room. When he complained, Orwell hit him a crack across the legs with a shooting stick and Heppenstall then had to defend himself with a chair. Years later, after Orwell's death, Heppenstall wrote a dramatic account of the incident called "The Shooting Stick" and Mabel Fierz confirmed that Heppenstall came to her in a sorry state the following day.
However, Orwell got on well with young people. The pupil he beat considered him the best of teachers, and the young recruits in Barcelona tried to drink him under the table — though without success. His nephew recalled Uncle Eric laughing louder than anyone in the cinema at a Charlie Chaplin film.
In the wake of his most famous works, he attracted many uncritical hangers-on, but many others who sought him found him aloof and even dull. With his soft voice, he was sometimes shouted down or excluded from discussions. At this time, he was severely ill; it was wartime or the austerity period after it; during the war his wife suffered from depression; and after her death he was lonely and unhappy. In addition to that, he always lived frugally and seemed unable to care for himself properly. As a result of all this, people found his circumstances bleak. Some, like Michael Ayrton, called him "Gloomy George", but others developed the idea that he was a "secular saint".
His dress sense was unpredictable and usually casual. In Southwold he had the best cloth from the local tailor, but was equally happy in his tramping outfit. His attire in the Spanish Civil War, along with his size 12 boots was a source of amusement. David Astor described him as looking like a prep school master, while according to the Special Branch dossier, Orwell's tendency of clothing himself "in Bohemian fashion" revealed that the author was "a Communist".
Orwell's confusing approach to matters of social decorum—on the one hand expecting a working class guest to dress for dinner, and on the other hand slurping tea out of a saucer at the BBC canteen—helped stoke his reputation as an English eccentric.
After Sonia Brownell's death many more works were produced in the 1980s with 1984 being a particularly fruitful year for Orwelliana. These included collections of reminiscences by Coppard and Crick and Stephen Wadhams.
In 1991 a biography was produced by Michael Shelden, an American Professor of Literature. Shelden was more concerned with the literary nature of Orwell’s work seeking explanations for Orwell's character and treating his first person writings as autobiographical. Shelden introduced several new pieces of information correcting some of the errors and omissions in Crick's earlier work. Shelden attributed to Orwell an obsessive belief in his failure and inadequacy.
Peter Davison's production of the ''Complete Works of George Orwell'', completed in 2000 put most of the Orwell Archive in the public domain. Jeffrey Meyers, a prolific American biographer, was first to take advantage of this and produced a work that was more willing to investigate the darker side of Orwell and question the saintly image. ''Why Orwell Matters'' was published by Christopher Hitchens in 2002.
In 2003, the centenary of Orwell's birth resulted in the two most up-to-date biographies by Gordon Bowker and D. J. Taylor, both academics and writers in the United Kingdom. Taylor notes the stage management which surrounds much of Orwell's behaviour, and Bowker highlights the essential sense of decency which he considers to have been Orwell's main driver.
;Books based on personal experiences While the substance of many of Orwell's novels, particularly ''Burmese Days'', is drawn from his personal experiences, the following are works presented as narrative documentaries, rather than being fictionalised.
Category:1903 births Category:1950 deaths Category:Administrators in British Burma Category:Anglo-Indian people Category:Anti-fascists Category:Blue plaques Category:British colonial police officers Category:British people of the Spanish Civil War Category:Deaths from tuberculosis Category:Democratic socialists Category:English Anglicans Category:English anti-communists Category:English essayists Category:English memoirists Category:English novelists Category:English poets Category:English political writers Category:English socialists Category:Historians of fascism Category:Infectious disease deaths in England Category:Language creators Category:Old Etonians Category:Old Wellingtonians Category:People from Bihar Category:Prometheus Award winning authors Category:Shooting survivors Category:Pseudonymous writers Category:English journalists Category:Postmodern writers
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Hitchens was known for his admiration of George Orwell, Thomas Paine and Thomas Jefferson and for his excoriating critiques of Mother Teresa, Bill and Hillary Clinton, Henry Kissinger and Britain's royal family, among others. His confrontational style of debate made him both a lauded and controversial figure. As a political observer, polemicist and self-defined radical, he rose to prominence as a fixture of the left-wing publications in his native Britain and in the United States. His departure from the established political left began in 1989 after what he called the "tepid reaction" of the Western left following Ayatollah Khomeini's issue of a ''fatwā'' calling for the murder of Salman Rushdie. The September 11 attacks strengthened his internationalist embrace of an interventionist foreign policy, and his vociferous criticism of what he called "fascism with an Islamic face". His numerous editorials in support of the Iraq War caused some to label him a neoconservative, although Hitchens insisted he was not "a conservative of any kind".
Identified as a champion of the "New Atheism" movement, Hitchens described himself as an antitheist and a believer in the philosophical values of the Enlightenment. Hitchens said that a person "could be an atheist and wish that belief in god were correct", but that "an antitheist, a term I'm trying to get into circulation, is someone who is relieved that there's no evidence for such an assertion." According to Hitchens, the concept of a god or a supreme being is a totalitarian belief that destroys individual freedom, and that free expression and scientific discovery should replace religion as a means of teaching ethics and defining human civilization. He wrote at length on atheism and the nature of religion in his 2007 book ''God Is Not Great''.
Though Hitchens retained his British citizenship, he became a United States citizen on the steps of the Jefferson Memorial on 13 April 2007, his 58th birthday. Asteroid 57901 Hitchens is named after him. His memoir, ''Hitch-22'', was published in June 2010. Touring for the book was cut short later in the same month so he could begin treatment for newly diagnosed esophageal cancer. On 15 December 2011, Hitchens died from pneumonia, a complication of his cancer, in the MD Anderson Cancer Center in Houston, Texas.
Hitchens's mother having argued that "if there is going to be an upper class in this country, then Christopher is going to be in it,", in the late fifties and early sixties he was educated at Mount House School in Tavistock in Devon, then at the independent Leys School in Cambridge, and then at Balliol College in Oxford, where he was tutored by Steven Lukes and read philosophy, politics, and economics achieving, however, only third-class honours. Hitchens was "bowled over" in his adolescence by Richard Llewellyn's ''How Green Was My Valley'', Arthur Koestler's ''Darkness at Noon,'' Fyodor Dostoyevsky's ''Crime and Punishment'', R. H. Tawney's critique on ''Religion and the Rise of Capitalism,'' and the works of George Orwell. In 1968, he took part in the TV quiz show ''University Challenge''.
Hitchens has written of his homosexual experiences when in boarding school in his memoir, ''Hitch-22''. These experiences continued in his college years, when he allegedly had relationships with two men who eventually became a part of the Thatcher government.
In the 1960s Hitchens joined the political left, drawn by his anger over the Vietnam War, nuclear weapons, racism, and "oligarchy", including that of "the unaccountable corporation". He would express affinity with the politically charged countercultural and protest movements of the 1960s and 1970s. However, he deplored the rife recreational drug use of the time, which he describes as hedonistic.
He joined the Labour Party in 1965, but along with the majority of the Labour students' organization was expelled in 1967, because of what Hitchens called "Prime Minister Harold Wilson's contemptible support for the war in Vietnam". Under the influence of Peter Sedgwick, who translated the writings of Russian revolutionary and Soviet dissident Victor Serge, Hitchens forged an ideological interest in Trotskyist and anti-Stalinist socialism. Shortly after he joined "a small but growing post-Trotskyist Luxemburgist sect". Throughout his student days he was on many occasions arrested and assaulted in the various political protests and activities in which he participated.
Hitchens left Oxford with a third class degree. His first job was with the London ''Times Higher Education Supplement'', where he served as social science editor. Hitchens admitted that he hated the position, and was later fired; he recalled, "I sometimes think if I'd been any good at that job, I might still be doing it." In the 1970s, he went on to work for the ''New Statesman'', where he became friends with the authors Martin Amis and Ian McEwan, among others. At the ''New Statesman'' he acquired a reputation as a fierce left-winger, aggressively attacking targets such as Henry Kissinger, the Vietnam War, and the Roman Catholic Church.
In November 1973, Hitchens' mother committed suicide in Athens in a suicide pact with her lover, a former clergyman named Timothy Bryan. They overdosed on sleeping pills in adjoining hotel rooms, and Bryan slashed his wrists in the bathtub. Hitchens flew alone to Athens to recover his mother's body. Hitchens said he thought his mother was pressured into suicide by fear that her husband would learn of her infidelity, as their marriage had been strained and unhappy. Both her children were then independent adults. While in Greece, Hitchens reported on the constitutional crisis of the military junta. It became his first leading article for the ''New Statesman''.
Hitchens spent part of his early career in journalism as a foreign correspondent in Cyprus. Through his work there he met his first wife Eleni Meleagrou, a Greek Cypriot, with whom he had two children, Alexander and Sophia. His son, Alexander Meleagrou-Hitchens, born in 1984, has worked as a researcher for London think tanks the Policy Exchange and the Centre for Social Cohesion. Hitchens continued writing essay-style correspondence pieces from a variety of locales, including Chad, Uganda and the Darfur region of Sudan. His work took him to over 60 countries. In 1991 he received a Lannan Literary Award for Nonfiction.
Before Hitchens' political shift, the American author and polemicist Gore Vidal was apt to speak of Hitchens as his "Dauphin" or "heir". In 2010, Hitchens attacked Vidal in a ''Vanity Fair'' piece headlined "Vidal Loco," calling him a "crackpot" for his adoption of 9/11 conspiracy theories. Also, on the back of his book ''Hitch-22,'' among the praise from notable writers and figures, a Vidal quote endorsing Hitchens as his successor is crossed out with a red 'X' and a message saying "NO C.H." His strong advocacy of the war in Iraq had gained Hitchens a wider readership, and in September 2005 he was named one of the "Top 100 Public Intellectuals" by ''Foreign Policy'' and ''Prospect'' magazines. An online poll ranked the 100 intellectuals, but the magazines noted that the rankings of Hitchens (5), Noam Chomsky (1), and Abdolkarim Soroush (15) were partly due to supporters publicising the vote.
In 2007 Hitchens' work for ''Vanity Fair'' won him the National Magazine Award in the category "Columns and Commentary". He was a finalist once more in the same category in 2008 for some of his columns in ''Slate'' but lost out to Matt Taibbi of ''Rolling Stone''. He won the National Magazine Award for Columns about Cancer in 2011. Hitchens also served on the Advisory Board of Secular Coalition for America and offered advice to Coalition on the acceptance and inclusion of nontheism in American life.
During a three-hour interview by ''Book TV'', he named authors who have had influence on his views, including Aldous Huxley, George Orwell, Evelyn Waugh, P. G. Wodehouse and Conor Cruise O'Brien.
In 2006, in a town hall meeting in Pennsylvania debating the Jewish Tradition with Martin Amis, Hitchens commented on his political philosophy by stating, "I am no longer a socialist, but I still am a Marxist". In a June 2010 interview with ''The New York Times'', he stated that "I still think like a Marxist in many ways. I think the materialist conception of history is valid. I consider myself a very conservative Marxist". In 2009, in an article for ''The Atlantic'' entitled "The Revenge of Karl Marx", Hitchens frames the late-2000s recession in terms of Marx's economic analysis and notes how much Marx admired the capitalist system he was calling for the end of, but says that Marx ultimately failed to grasp how revolutionary capitalist innovation was. Hitchens was an admirer of Che Guevara, commenting that "[Che's] death meant a lot to me and countless like me at the time, he was a role model, albeit an impossible one for us bourgeois romantics insofar as he went and did what revolutionaries were meant to do — fought and died for his beliefs." However, in an essay written in 1997, he distanced himself somewhat from some of Che's actions.
He continued to regard both Vladimir Lenin and Leon Trotsky as great men, and the October Revolution as a necessary event in the modernization of Russia. In 2005, Hitchens praised Lenin's creation of "secular Russia" and his discrediting of the Russian Orthodox Church, describing it as "an absolute warren of backwardness and evil and superstition".
Following the September 11 attacks, Hitchens and Noam Chomsky debated the nature of radical Islam and the proper response to it. In October 2001, Hitchens wrote criticisms of Chomsky in ''The Nation''. Chomsky responded and Hitchens issued a rebuttal to Chomsky to which Chomsky again responded. Approximately a year after the September 11 attacks and his exchanges with Chomsky, Hitchens left ''The Nation'', claiming that its editors, readers and contributors considered John Ashcroft a bigger threat than Osama bin Laden, and that they were making excuses on behalf of Islamist terrorism; in the following months he wrote articles increasingly at odds with his colleagues. This highly charged exchange of letters involved Katha Pollitt and Alexander Cockburn, as well as Hitchens and Chomsky.
Christopher Hitchens argued the case for the Iraq War in a 2003 collection of essays entitled ''A Long Short War: The Postponed Liberation of Iraq'', and he has held numerous public debates on the topic with George Galloway and Scott Ritter. Though he admitted to the numerous failures of the war, and its high civilian casualties, he stood by the position that deposing Saddam Hussein was a long-overdue responsibility of the United States, after decades of poor policy, and that holding free elections in Iraq had been a success not to be scoffed at. He argued that a continued fight in Iraq against insurgents, whether they be former Saddam loyalists or Islamic extremists, was a fight worth having, and that those insurgents, not American forces, should have been the ones taking the brunt of the blame for a slow reconstruction and high civilian casualties.
Although Hitchens defended Bush's post-September 11 foreign policy, he criticized the actions of U.S. troops in Abu Ghraib and Haditha, and the U.S. government's use of waterboarding, which he unhesitatingly deemed as torture after being invited by ''Vanity Fair'' to voluntarily undergo it. In January 2006, Hitchens joined with four other individuals and four organizations, including the American Civil Liberties Union and Greenpeace, as plaintiffs in a lawsuit, ''ACLU v. NSA'', challenging Bush's warrantless domestic spying program; the lawsuit was filed by the ACLU.
Hitchens made a brief return to ''The Nation'' just before the 2004 U.S. presidential election and wrote that he was "slightly" for Bush; shortly afterwards, ''Slate'' polled its staff on their positions on the candidates and mistakenly printed Hitchens' vote as pro-John Kerry. Hitchens shifted his opinion to "neutral", saying: "It's absurd for liberals to talk as if Kristallnacht is impending with Bush, and it's unwise and indecent for Republicans to equate Kerry with capitulation. There's no one to whom he can surrender, is there? I think that the nature of the jihadist enemy will decide things in the end".
In the 2008 presidential election, Hitchens in an article for ''Slate'' stated, "I used to call myself a single-issue voter on the essential question of defending civilization against its terrorist enemies and their totalitarian protectors, and on that 'issue' I hope I can continue to expose and oppose any ambiguity." He was critical of both main party candidates, Barack Obama and John McCain. Hitchens went on to support Obama, calling McCain "senile", and his choice of running mate Sarah Palin "absurd", calling Palin a "pathological liar" and a "national disgrace".
A review of his autobiography ''Hitch-22'' in the ''Jewish Daily Forward'' refers to Hitchens as "a prominent anti-Zionist" and says that he views Zionism "as an injustice against the Palestinians". Others have commented on his anti-Zionism as well suggesting that his memoir was "marred by the occasional eruption of [his] anti-Zionism". The ''Jewish Daily Forward'' quoted him saying of Israel's prospects for the future, "I have never been able to banish the queasy inner suspicion that Israel just did not look, or feel, either permanent or sustainable."
In ''Slate'', Hitchens pondered the notion that, instead of curing antisemitism through the creation of a Jewish state, "Zionism has only replaced and repositioned" it, saying: "there are three groups of 6 million Jews. The first 6 million live in what the Zionist movement used to call Palestine. The second 6 million live in the United States. The third 6 million are distributed mainly among Russia, France, Britain, and Argentina. Only the first group lives daily in range of missiles that can be (and are) launched by people who hate Jews." Hitchens argued that instead of supporting Zionism, Jews should help "secularize and reform their own societies", believing that unless one is religious, "what the hell are you doing in the greater Jerusalem area in the first place?"
During a town hall function in Pennsylvania with Martin Amis, Hitchens stated that "one must not insult or degrade or humiliate people" and that he "would be opposed to this maltreatment of the Palestinians if it took place on a remote island with no geopolitical implications". Hitchens described Zionism as "an ethno-nationalist quasi-religious ideology" and stated his desire that if possible, he would "re-wind the tape [to] stop Hertzl from telling the initial demagogic lie (actually two lies) that a land without a people needs a people without a land".
He continued to say that Zionism "nonetheless has founded a sort of democratic state which isn't any worse in its practice than many others with equally dubious origins." He stated that settlement in order to achieve security for Israel is "doomed to fail in the worst possible way", and the cessation of this "appallingly racist and messianic delusion" would "confront the internal clerical and chauvinist forces which want to instate a theocracy for Jews". However, Hitchens contended that the "solution of withdrawal would not satisfy the jihadists" and wondered "What did they imagine would be the response of the followers of the Prophet [Muhammad]?" Hitchens bemoaned the transference into religious terrorism of Arab secularism as a means of democratization: "the most depressing and wretched spectacle of the past decade, for all those who care about democracy and secularism, has been the degeneration of Palestinian Arab nationalism into the theocratic and thanatocratic hell of Hamas and Islamic Jihad". He maintained that the Israel-Palestine conflict is a "trivial squabble" that has become "so dangerous to all of us" because of "the faith-based element."
Hitchens collaborated on this issue with prominent Palestinian advocate Edward Said, in 1988 publishing ''Blaming the Victims: Spurious Scholarship and the Palestinian Question''.
However, the majority of Hitchens's critiques took the form of short opinion pieces, some of the more notable being his critiques of: Jerry Falwell, George Galloway, Mel Gibson, Tenzin Gyatso, the 14th Dalai Lama, Michael Moore, Daniel Pipes, Ronald Reagan, Jesse Helms, and Cindy Sheehan.
Hitchens contended that organized religion is "the main source of hatred in the world", "[v]iolent, irrational, intolerant, allied to racism, tribalism, and bigotry, invested in ignorance and hostile to free inquiry, contemptuous of women and coercive toward children", and that accordingly it "ought to have a great deal on its conscience". In ''God Is Not Great'', Hitchens contends that:
[A]bove all, we are in need of a renewed Enlightenment, which will base itself on the proposition that the proper study of mankind is man and woman [referencing Alexander Pope]. This Enlightenment will not need to depend, like its predecessors, on the heroic breakthroughs of a few gifted and exceptionally courageous people. It is within the compass of the average person. The study of literature and poetry, both for its own sake and for the eternal ethical questions with which it deals, can now easily depose the scrutiny of sacred texts that have been found to be corrupt and confected. The pursuit of unfettered scientific inquiry, and the availability of new findings to masses of people by electronic means, will revolutionize our concepts of research and development. Very importantly, the divorce between the sexual life and fear, and the sexual life and disease, and the sexual life and tyranny, can now at last be attempted, on the sole condition that we banish all religions from the discourse. And all this and more is, for the first time in our history, within the reach if not the grasp of everyone.
His book rendered him one of the major advocates of the "New Atheism", and he also was made an Honorary Associate of the National Secular Society. Hitchens said he would accept an invitation from any religious leader who wished to debate with him. He also served on the advisory board of the Secular Coalition for America, a lobbying group for atheists and humanists in Washington, DC. In 2007, Hitchens began a series of written debates on the question "Is Christianity Good for the World?" with Christian theologian and pastor, Douglas Wilson, published in ''Christianity Today'' magazine. This exchange eventually became a book by the same title in 2008. During their book tour to promote the book, film producer Darren Doane sent a film crew to accompany them. Doane produced the film ''Collision'': "Is Christianity GOOD for the World?" which was released on 27 October 2009.
On 26 November 2010 Hitchens appeared in Toronto, Canada at the Munk Debates, where he debated religion with former British Prime Minister Tony Blair, a convert to Roman Catholicism. Blair argued religion is a force for good, while Hitchens was against it. Preliminary results on the Munk website said 56 per cent of the votes backed the proposition (Hitchens' position) before hearing the debate, with 22 per cent against (Blair's position), and 21 per cent undecided, with the undecided voters leaning toward Hitchens, giving him a 68 per cent to 32 per cent victory over Blair, after the debate.
In February 2006, Hitchens helped organize a pro-Denmark rally outside the Danish Embassy in Washington, DC in response to the Jyllands-Posten Muhammad cartoons controversy.
Hitchens was accused by William A. Donohue of the Catholic League for Religious and Civil Liberties of being particularly anti-Catholic. Hitchens responded, "when religion is attacked in this country [...] the Catholic Church comes in for a little more than its fair share". Hitchens had also been accused of anti-Catholic bigotry by others, including Brent Bozell, Tom Piatak in ''The American Conservative'', and UCLA Law Professor Stephen Bainbridge. In an interview with ''Radar'' in 2007, Hitchens said that if the Christian right's agenda were implemented in the United States "It wouldn't last very long and would, I hope, lead to civil war, which they will lose, but for which it would be a great pleasure to take part." When Joe Scarborough on 12 March 2004 asked Hitchens whether he was "consumed with hatred for conservative Catholics", Hitchens responded that he was not and that he just thinks that "all religious belief is sinister and infantile". Piatak claimed that "A straightforward description of all Hitchens's anti-Catholic outbursts would fill every page in this magazine", noting particularly Hitchens' assertion that U.S. Supreme Court Justice John Roberts should not be confirmed because of his faith.
Hitchens was raised nominally Christian, and went to Christian boarding schools but from an early age declined to participate in communal prayers. Later in life, Hitchens discovered that he was of partially Jewish ancestry. According to Hitchens, when his brother Peter took his fiancée to meet their maternal grandmother, who was then in her 90s, she said of his fiancée, "She's Jewish, isn't she?" and then announced: "Well, I've got something to tell you. So are you." Hitchens found out that his maternal grandmother, Dorothy Levin, was raised Jewish (Dorothy's father and maternal grandfather had both been born Jewish, and Dorothy's maternal grandmother – Hitchens' matrilineal great-great-grandmother – was a convert to Judaism). Hitchens' maternal grandfather converted to Judaism before marrying Dorothy Levin. Hitchens' Jewish-born ancestors were immigrants from Eastern Europe (including Poland). In an article in the ''The Guardian'' on 14 April 2002, Hitchens stated that he could be considered Jewish because Jewish descent is matrilineal. In a 2010 interview at New York Public Library, Hitchens stated that he was against circumcision, a Jewish tradition, and that he believed "if anyone wants to saw off bits of their genitalia they should do when they're grown up and have made the decision for themselves".
In February 2010, he was named to the Freedom From Religion Foundation's Honorary Board of distinguished achievers.
British politician George Galloway, founder of the socialist Respect Party, on his way to testify in front of a United States Senate sub-committee investigating the scandals in the U.N. Oil-for-Food programme, called Hitchens a "drink-sodden ex-Trotskyist popinjay", to which Hitchens quickly replied, "only some of which is true". Later, in a column for ''Slate'' promoting his debate with Galloway which was to take place on 14 September 2005, he elaborated on his prior response: "He says that I am an ex-Trotskyist (true), a 'popinjay' (true enough, since the word's original Webster's definition is a target for arrows and shots), and that I cannot hold a drink (here I must protest)."
Oliver Burkeman writes, "Since the parting of ways on Iraq [...] Hitchens claims to have detected a new, personalised nastiness in the attacks on him, especially over his fabled consumption of alcohol. He welcomes being attacked as a drinker 'because I always think it's a sign of victory when they move on to the ad hominem.' He drinks, he says, 'because it makes other people less boring. I have a great terror of being bored. But I can work with or without it. It takes quite a lot to get me to slur.'"
In the question and answer session following a speech Hitchens gave to the Commonwealth Club of California on 9 July 2009, one audience member asked what was Hitchens' favorite whisky. Hitchens replied that "the best blended scotch in the history of the world" is Johnnie Walker Black Label. He also playfully indicated that it was the favorite whisky of, among others, the Iraqi Ba'ath Party, the Palestinian Authority, the Libyan dictatorship, and "large branches of the Saudi Arabian Royal Family". He concluded his answer by calling it the "breakfast of champions" and exhorted the audience to "accept no substitute".
In his 2010 memoir ''Hitch-22'', Hitchens wrote: "There was a time when I could reckon to outperform all but the most hardened imbibers, but I now drink relatively carefully." He described his current drinking routine on working-days as follows: "At about half past midday, a decent slug of Mr. Walker's amber restorative, cut with Perrier water (an ideal delivery system) and no ice. At luncheon, perhaps half a bottle of red wine: not always more but never less. Then back to the desk, and ready to repeat the treatment at the evening meal. No 'after dinner drinks' — most especially nothing sweet and never, ever any brandy. 'Nightcaps' depend on how well the day went, but always the mixture as before. No mixing: no messing around with a gin here and a vodka there."
Reflecting on the lifestyle that supported his career as a writer he said:
I always knew there was a risk in the bohemian lifestyle ... I decided to take it because it helped my concentration, it stopped me being bored — it stopped other people being boring. It would make me want to prolong the conversation and enhance the moment. If you ask: would I do it again? I would probably say yes. But I would have quit earlier hoping to get away with the whole thing. I decided all of life is a wager and I'm going to wager on this bit ... In a strange way I don't regret it. It's just impossible for me to picture life without wine, and other things, fueling the company, keeping me reading, energising me. It worked for me. It really did.
During his illness, Hitchens was under the care of Francis Collins and was the subject of Collins' new cancer treatment which maps out the human genome and selectively targets damaged DNA.
In April 2011, Hitchens was forced to cancel an appearance at the American Atheist Convention, and instead sent a letter that stated, "Nothing would have kept me from joining you except the loss of my voice (at least my speaking voice) which in turn is due to a long argument I am currently having with the specter of death." He closed with "And don't keep the faith." The letter also dismissed the notion of a possible deathbed conversion, in which he claimed that "redemption and supernatural deliverance appears even more hollow and artificial to me than it did before." In June 2011, he spoke to a University of Waterloo audience via a home video link.
In October 2011, Hitchens made a public appearance at the Texas Freethought Convention in Houston, TX. ''Atheist Alliance of America'' was also a participant in the joint convention.
In November 2011, George Eaton wrote in the ''New Statesman'':
The tragedy of Hitchens' illness is that it came at a time when he enjoyed a larger audience than ever. Of his tight circle of friends – Amis, Fenton, McEwan, Rushdie – Hitchens was the last to gain international renown, yet he is now read more widely than any of them." Eaton revealed that Hitchens would like to be remembered as a man who fought totalitarianism in all its forms although many remember him as a "lefty who turned right", and his support of the Iraq War and not his support of the War in Bosnia on the side of the Moslems. Eaton concluded, "The great polemicist is certain to be remembered, but, as he is increasingly aware, perhaps not as he would like."
Hitchens died on 15 December 2011 at the University of Texas MD Anderson Cancer Center in Houston.
In accordance with his wishes, his body was donated to medical research.
Richard Dawkins, a British evolutionary biologist at the University of Oxford and a friend of Hitchens', said, "I think he was one of the greatest orators of all time. He was a polymath, a wit, immensely knowledgeable, and a valiant fighter against all tyrants including imaginary supernatural ones."
Norman Finkelstein, an American political scientist and author, wrote, "When I first learned that Hitchens was diagnosed with an excruciating and terminal cancer, it caused me to doubt my atheism. The news came just as Hitchens was about to go on a book tour for his long-awaited memoir. It was as if he was setting out on his victory lap when the adulating crowds were supposed to fawn over him and — wham! — his legs were lopped off at the kneecaps. The irony could not be more perfect: the god that the vindictive but witty Mr. Hitchens made a career scoffing at turns out to be ... vindictive but witty. When I heard that Hitchens was dead, I took a deep breath. The air felt cleaner, as if after a 40-day and 40-night downpour." Finkelstein also added, "I get no satisfaction from Hitchens's passing. Although he was the last to know it, every death is a tragedy, if only for the bereft child — or, as in the case of Cindy Sheehan, bereft parent — left behind.
Sam Harris, an American writer and neuroscientist, wrote, "I have been privileged to witness the gratitude that so many people feel for Hitch’s life and work — for, wherever I speak, I meet his fans. On my last book tour, those who attended my lectures could not contain their delight at the mere mention of his name — and many of them came up to get their books signed primarily to request that I pass along their best wishes to him. It was wonderful to see how much Hitch was loved and admired — and to be able to share this with him before the end. I will miss you, brother."
Francis Collins, the director of the National Institutes of Health and the former head of the Human Genome Project who helped treat Hitchens' illness, wrote, "I will miss Christopher. I will miss the brilliant turn of phrase, the good-natured banter, the wry sideways smile when he was about to make a remark that would make me laugh out loud. No doubt he now knows the answer to the question of whether there is more to the spirit than just atoms and molecules. I hope he was surprised by the answer. I hope to hear him tell about it someday. He will tell it really well."
British columnist and author Peter Hitchens, who had a tumultuous relationship with his older brother Christopher, wrote that he and Christopher "got on surprisingly well in the past few months, better than for about 50 years as it happens," and praised his brother as "courageous."
Irish-American political journalist Alexander Cockburn, founder of the left-wing political magazine ''CounterPunch'' wrote an obituary critical of Hitchens, criticizing his support for the Iraq War, criticisms of Mother Teresa, and criticisms of their mutual friend Edward Said and concluded, "I found the Hitchens cult of recent years entirely mystifying. He endured his final ordeal with pluck, sustained indomitably by his wife Carol."
Tributes followed from the philosopher Daniel Dennett, the physicist Lawrence Krauss, the actor Stephen Fry, the writer Ian McEwan; and ''Vanity Fair'', in which he was remembered as an "incomparable critic and masterful rhetorician".
;Articles by Hitchens
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E-mail addresses are collected via the wn.com web site. Users have to physically opt-in to receive the wn.com newsletter and a verification e-mail is sent. wn.com is clearly and conspicuously named at the point of
collection.If you no longer wish to receive our newsletter and promotional communications, you may opt-out of receiving them by following the instructions included in each newsletter or communication or by e-mailing us at michaelw(at)wn.com
The security of your personal information is important to us. We follow generally accepted industry standards to protect the personal information submitted to us, both during registration and once we receive it. No method of transmission over the Internet, or method of electronic storage, is 100 percent secure, however. Therefore, though we strive to use commercially acceptable means to protect your personal information, we cannot guarantee its absolute security.
If we decide to change our e-mail practices, we will post those changes to this privacy statement, the homepage, and other places we think appropriate so that you are aware of what information we collect, how we use it, and under what circumstances, if any, we disclose it.
If we make material changes to our e-mail practices, we will notify you here, by e-mail, and by means of a notice on our home page.
The advertising banners and other forms of advertising appearing on this Web site are sometimes delivered to you, on our behalf, by a third party. In the course of serving advertisements to this site, the third party may place or recognize a unique cookie on your browser. For more information on cookies, you can visit www.cookiecentral.com.
As we continue to develop our business, we might sell certain aspects of our entities or assets. In such transactions, user information, including personally identifiable information, generally is one of the transferred business assets, and by submitting your personal information on Wn.com you agree that your data may be transferred to such parties in these circumstances.