Life (cf. biota) is a characteristic that distinguishes objects that have signaling and self-sustaining processes (i. e., living organisms) from those that do not, either because such functions have ceased (death), or else because they lack such functions and are classified as inanimate. Biology is the science concerned with the study of life.
Living organisms undergo metabolism, maintain homeostasis, possess a capacity to grow, respond to stimuli, reproduce and, through natural selection, adapt to their environment in successive generations. More complex living organisms can communicate through various means. A diverse array of living organisms (life forms) can be found in the biosphere on Earth, and the properties common to these organisms—plants, animals, fungi, protists, archaea, and bacteria—are a carbon- and water-based cellular form with complex organization and heritable genetic information.
In philosophy and religion, the conception of life and its nature varies. Both offer interpretations as to how life relates to existence and consciousness, and both touch on many related issues, including life stance, purpose, conception of a god or gods, a soul or an afterlife.
Democritus (460 BC), the disciple of Leucippus, thought that the essential characteristic of life is having a soul (''psyche''). In common with other ancient writers, he used the term to mean the principle of living things that causes them to function as a living thing. He thought the soul was composed of fire atoms, because of the apparent connection between life and heat, and because fire moves. He also suggested that humans originally lived like animals, gradually developing communities to help one another, originating language, and developing crafts and agriculture.
In the scientific revolution of the 17th century, mechanistic ideas were revived by philosophers like Descartes.
Consistent with this account is a teleological explanation of life. A teleological explanation accounts for phenomena in terms of their purpose or goal-directedness. Thus, the whiteness of the polar bear's coat is explained by its ''purpose'' of camouflage. The direction of causality is the other way round from materialistic science, which explains the consequence in terms of a prior cause. Modern biologists now reject this functional view in terms of a material and causal one: biological features are to be explained not by looking ''forward'' to future optimal results, but by looking ''backwards'' to the past evolutionary history of a species, which led to the natural selection of the features in question.
Vitalism underpinned the idea of a fundamental separation of organic and inorganic material, and the belief that organic material can only be derived from living things. This was disproved in 1828 when Friedrich Wöhler prepared urea from inorganic materials. This so-called Wöhler synthesis is considered the starting point of modern organic chemistry. It is of historical significance because for the first time an organic compound was produced from inorganic reactants.
Later, Helmholtz, anticipated by Mayer, demonstrated that no energy is lost in muscle movement, suggesting that there were no ''vital forces'' necessary to move a muscle. These empirical results led to the abandonment of scientific interest in vitalistic theories, although the belief lingered on in non-scientific theories such as homeopathy, which interprets diseases and sickness as caused by disturbances in a hypothetical vital force or life force.
There is no scientific consensus as to how life originated and all proposed theories are highly speculative. However, most currently accepted scientific models build in one way or another on the following hypotheses:
Life as we know it today synthesizes proteins, which are polymers of amino acids using instructions encoded by cellular genes—which are polymers of deoxyribonucleic acid (DNA). Protein synthesis also entails intermediary ribonucleic acid (RNA) polymers. One possibility is that genes came first and then proteins. Another possibility is that proteins came first and then genes. However, because genes are required to make proteins, and proteins are required to make genes, the problem of considering which came first is like that of the chicken or the egg. Most scientists have adopted the hypothesis that because DNA and proteins function together so intimately, it's unlikely that they arose independently. Therefore, many scientists consider the possibility, apparently first suggested by Francis Crick, that the first life was based on the DNA-protein intermediary: RNA. even before the catalytic properties of RNA had been demonstrated by Thomas Cech.
A significant issue with the RNA-first hypothesis is that experiments designed to synthesize RNA from simple precursors have not been nearly as successful as the Miller-Urey experiments that synthesized other organic molecules from inorganic precursors. One reason for the failure to create RNA in the laboratory is that RNA precursors are very stable and do not react with each other under ambient conditions. However, the successful synthesis of certain RNA molecules under conditions hypothesized to exist prior to life on Earth has been achieved by adding alternative precursors in a specified order with the precursor phosphate present throughout the reaction. This study makes the RNA-first hypothesis more plausible to many scientists.
Recent experiments have demonstrated true Darwinian evolution of unique RNA enzymes (ribozymes) made up of two separate catalytic components that replicate each other ''in vitro''. In describing this work from his laboratory, Gerald Joyce stated: "This is the first example, outside of biology, of evolutionary adaptation in a molecular genetic system." Such experiments make the possibility of a primordial ''RNA World'' even more attractive to many scientists.
Recent findings by NASA, based on studies with meteorites found on Earth, suggests DNA and RNA components (adenine, guanine and related organic molecules) may be formed extraterrestrially in outer space.
Alternative hypothetical types of biochemistry have been proposed which eliminate one or more of these elements, swap out an element for one not on the list, or change required chiralities or other chemical properties.
The exploration of the American continent revealed large numbers of new plants and animals that needed descriptions and classification. In the latter part of the 16th century and the beginning of the 17th, careful study of animals commenced and was gradually extended until it formed a sufficient body of knowledge to serve as an anatomical basis for classification.
In the late 1740s, Carolus Linnaeus introduced his method, still used, to formulate the scientific name of every species. Linnaeus took every effort to improve the composition and reduce the length of the many-worded names by abolishing unnecessary rhetoric, introducing new descriptive terms and defining their meaning with an unprecedented precision. By consistently using his system, Linnaeus separated nomenclature from taxonomy. This convention for naming species is referred to as binomial nomenclature.
The fungi were originally treated as plants. For a short period Linnaeus had placed them in the taxon Vermes in Animalia. He later placed them back in Plantae. Copeland classified the Fungi in his Protoctista, thus partially avoiding the problem but acknowledged their special status. The problem was eventually solved by Whittaker, when he gave them their own kingdom in his five-kingdom system. As it turned out, the fungi are more closely related to animals than to plants.
As new discoveries enabled us to study cells and microorganisms, new groups of life were revealed, and the fields of cell biology and microbiology were created. These new organisms were originally described separately in protozoa as animals and protophyta/thallophyta as plants, but were united by Haeckel in his kingdom protista, later the group of prokaryotes were split off in the kingdom Monera, eventually this kingdom would be divided in two separate groups, the Bacteria and the Archaea, leading to the six-kingdom system and eventually to the current three-domain system. The classification of eukaryotes is still controversial, with protist taxonomy especially problematic.
As microbiology, molecular biology and virology developed, non-cellular reproducing agents were discovered, such as viruses and viroids. Sometimes these entities are considered to be alive but others argue that viruses are not living organisms since they lack characteristics such as cell membrane, metabolism and do not grow or respond to their environments. Viruses can however be classed into "species" based on their biology and genetics but many aspects of such a classification remain controversial.
Since the 1960s a trend called cladistics has emerged, arranging taxa in an evolutionary or phylogenetic tree. It is unclear, should this be implemented, how the different codes will coexist.
The region around a main sequence star that could support Earth-like life on an Earth-like planet is known as the habitable zone. The inner and outer radii of this zone vary with the luminosity of the star, as does the time interval during which the zone will survive. Stars more massive than the Sun have a larger habitable zone, but will remain on the main sequence for a shorter time interval during which life can evolve. Small red dwarf stars have the opposite problem, compounded with higher levels of magnetic activity and the effects of tidal locking from close orbits. Hence, stars in the intermediate mass range such as the Sun may possess the optimal conditions for Earth-like life to develop. The location of the star within a galaxy may also have an impact on the likelihood of life forming.
Panspermia, also called exogenesis, is a hypothesis proposing that life originated elsewhere in the universe and was subsequently transferred to Earth in the form of spores perhaps via meteorites, comets or cosmic dust. However, this hypothesis does not help explain the ultimate origin of life.
One of the challenges in defining death is in distinguishing it from life. Death would seem to refer to either the moment at which life ends, or when the state that follows life begins. However, determining when death has occurred requires drawing precise conceptual boundaries between life and death. This is problematic, however, because there is little consensus over how to define life. The nature of death has for millennia been a central concern of the world's religious traditions and of philosophical inquiry. Many religions maintain faith in either some kind of afterlife or reincarnation for the soul, or resurrection of the body at a later date.
Category:Biology Category:Biological systems Category:Biology terminology
am:ህይወት ar:حياة an:Vida ay:Jakaña az:Həyat bn:জীবন zh-min-nan:Sèⁿ-miā be:Жыццё be-x-old:Жыцьцё bo:འཚོ་བ། bs:Život br:Buhez bg:Живот ca:Vida cs:Život cy:Bywyd da:Liv de:Leben et:Elu el:Ζωή es:Vida eo:Vivo eu:Bizi fa:زندگی hif:Zindagi fr:Vie gl:Vida ko:생명 hi:जीवन hr:Život id:Kehidupan ia:Vita is:Líf it:Vita he:חיים jv:Urip kn:ಜೀವನ krc:Джашау ka:სიცოცხლე kk:Өмір rw:Ubuzima ht:Lavi la:Vita lv:Dzīvība lt:Gyvybė li:Leve ln:Bomɔi hu:Élet mk:Живот mg:Fiainana mr:जीवन ms:Hidupan mwl:Bida nl:Leven new:उयिर् (सन् २००६या संकिपा) ja:生命 no:Liv nn:Livet oc:Vida uz:Hayot pa:ਜੀਵਨ pnb:جیون pap:Bida pl:Życie pt:Vida kbd:ГъащӀэ ro:Viață qu:Kawsay rue:Жывот ru:Жизнь sah:Олох sq:Jeta scn:Vita simple:Life sk:Život sl:Življenje sr:Живот sh:Život su:Hirup fi:Elämä sv:Liv tl:Buhay ta:உயிர் te:జీవం th:ชีวิต tr:Yaşam uk:Життя ur:حیات vec:Vita vi:Sự sống wa:Veye (biyolodjeye) war:Kinabuhi yi:לעבן zh-yue:生命 zh:生命
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Category:American science fiction writers Category:Living people Category:1920 births
it:Theodore Lockard ThomasThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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