The earliest reference to the Magadha people occurs in the Atharva-Veda where they are found listed along with the Angas, Gandharis, and Mujavats. Two of India's major religions, Buddhism and Jainism, have roots in Magadha; two of India's greatest empires, the Maurya Empire and Gupta Empire, originated from Magadha. These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Indian "Golden Age". The Magadha kingdom included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.
At least until the time of Patanjali, and probably later, the region east of the confluence of the Ganga and Yamuna rivers was not considered Brahmanical. This region of Greater Magadha had a culture and religious beliefs of its own that predated the extension of Brahmanism. Much of the second urbanisation took place here from c. 500 BCE onwards and it was here that Buddhism and Jainism arose. The importance of Magadha's culture can be seen in that both Buddhism and Jainism adopted some of its features, most significantly a belief in rebirth and karmic retribution. Early Jaina and Brahmanical scriptures describe varieties of ascetic practices that are based on shared assumptions. These assumptions included the belief that liberation can be achieved through knowledge of the self. These practices and their underlying assumptions were present in the culture of Greater Magadha at an early date and are likely to have influenced Jainism and other religions. The belief in rebirth and karmic retribution was an important feature in later developments in Indian religion and philosophy.
Siddhartha Gautama himself was born a prince of Kapilavastu in Kosala around the 5th century BCE, during the Haryanka dynasty. As the scene of many incidents in his life, including his enlightenment, Magadha is often considered a blessed land. King Bimbisara of the Haryanka dynasty led an active and expansive policy, conquering Anga in what is now West Bengal.
The death of King Bimbisara was at the hands of his son, Prince Ajatashatru. King Pasenadi(Prasenajit), king of neighboring Kosala and brother-in-law of King Bimbisara, retook the gift of the Kashi province and a war was triggered between Kosala and Magadha. Ajatashatru was trapped by an ambush and captured with his army. However, King Prasenajit allowed him and his army return to Magadha, and restored the province of Kashi. King Pasenadi also gave his daughter in marriage to the new young king.
Accounts differ slightly as to the cause of King Ajatashatru's war with the Licchavi republic, an area north of the river Ganges. It appears that Ajatashatru sent a minister to the area who for three years worked to undermine the unity of the Licchavis. To launch his attack across the Ganges River, Ajatashatru built a fort at the town of Pataliputra. Torn by disagreements the Licchavis with many tribes that fought with Ajatashatru. It took fifteen years for Ajatashatru to defeat them. Jain texts tell how Ajatashatru used two new weapons: a catapult, and a covered chariot with swinging mace that has been compared to a modern tank. Pataliputra began to grow as a center of commerce and became the capital of Magadha after Ajatashatru's death.
The Haryanka dynasty was overthrown by the Shishunaga dynasty. The last ruler of Shishunaga Dynsty, Kalasoka was assassinated by Mahapadma Nanda in 424 BC, the first of the so-called Nine Nandas (Mahapadma and his eight sons). The Nanda Dynasty ruled for about 100 years.
In 326 BC, the army of Alexander the Great approached the boundaries of Magadha. The army, exhausted and frightened at the prospect of facing another giant Indian army at the Ganges, mutinied at the Hyphasis (modern Beas) and refused to march further East. Alexander, after the meeting with his officer, Coenus, was persuaded that it was better to return and turned south, conquering his way down the Indus to the Ocean.
Around 321 BC, the Nanda Dynasty ended and Chandragupta became the first king of the great Mauryan Dynasty and Mauryan Empire with the help of Vishnugupta. The Empire later extended over most of Southern Asia under King Asoka, who was at first known as 'Asoka the Cruel' but later became a disciple of Buddhism and became known as 'Dhamma Asoka'. Later, the Mauryan Empire ended and the Gupta Empire began. The capital of the Gupta Empire remained Pataliputra, in Magadha.
Amongst the sixteen Mahajanapadas, Magadha rose to prominence under a number of dynasties that peaked with the reign of Asoka Maurya, one of India's most legendary and famous emperors.
According to the Puranas, the Magadha Empire was established by the Brihadratha Dynasty, who was the sixth in line from Emperor Kuru of the Bharata dynasty through his eldest son Sudhanush. The first prominent Emperor of the Magadhan branch of Bharathas was Emperor Brihadratha. His son Jarasandha appears in popular legend and is slain by Bhima in the Mahabharatha. Vayu Purana mentions that the Brihadrathas ruled for 1000 years.
The Brihadrathas were succeeded by the Pradyotas who (according to the Vayu Purana) ruled for 138 years. One of the Pradyota traditions was for the prince to kill his father to become king. During their time, it is reported that crimes were commonplace in Magadha. Tired of the dynastic feuds and the crimes, the people rose up in civil revolt and elected Haryanka to become the king. This led to the emergence of the Haryanka dynasty.
The kingdom had a particularly bloody succession. Anuruddha eventually succeeded Udaybhadra through assassination, and his son Munda succeeded him in the same fashion, as did his son Nagadasaka. Due in part to this bloody dynastic feuding, it is thought that a civil revolt led to the emergence of the Nanda dynasty.
The kingdom was inherited by his son Ashoka The Great who initially sought to expand his kingdom. In the aftermath of the carnage caused in the invasion of Kalinga, he renounced bloodshed and pursued a policy of non-violence or ahimsa after converting to Buddhism. The Edicts of Ashoka are the oldest preserved historical documents of India, and from Ashoka's time, approximate dating of dynasties becomes possible. The Mauryan dynasty under Ashoka was responsible for the proliferation of Buddhist ideals across the whole of East Asia and South-East Asia, fundamentally altering the history and development of Asia as a whole. Ashoka the Great has been described as one of the greatest rulers the world has seen.
The high points of this cultural creativity are magnificent architecture, sculpture, and painting. The Gupta period produced scholars such as Kalidasa, Aryabhata, Varahamihira, Vishnu Sharma, and Vatsyayana who made great advancements in many academic fields. Science and political administration reached new heights during the Gupta era. Strong trade ties also made the region an important cultural center and established it as a base that would influence nearby kingdoms and regions in Burma, Sri Lanka, the Malay Archipelago, and Indochina.
The Gupta period marked a watershed of Indian culture: the Guptas performed Vedic sacrifices to legitimize their rule, but they also patronized Buddhism, which continued to provide an alternative to Brahmanical orthodoxy. The military exploits of the first three rulers—Chandragupta I (ca. 319–335), Samudragupta (ca. 335–376), and Chandragupta II (ca. 376–415) —brought much of India under their leadership. They successfully resisted the northwestern kingdoms until the arrival of the Hunas, who established themselves in Afghanistan by the first half of the 5th century, with their capital at Bamiyan. However, much of the Deccan and southern India were largely unaffected by these events in the north.
Category:Empires and kingdoms of India Category:Ruling Jain clans Category:Regions of India Category:Mahajanapadas Category:Iron Age Category:Regions of Bihar Category:History of Bihar Category:Magadha
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