Coordinates | 28°36′36″N77°13′48″N |
---|---|
Native name | Mādai |
Conventional long name | Median Empire or Median Confederation |
Common name | Media |
Continent | Asia |
Region | Ancient Near East |
Country | Iran |
Era | Golden Age |
Government type | Monarchy |
Year start | 728 BC |
Year end | 549 BC |
Event start | Cyaxares united Median tribes |
Event end | Cyrus the Great |
P1 | Neo-Assyrian Empire |
Flag p1 | Map of Assyria.png |
S1 | Achaemenid Empire |
Flag s1 | Standard of Cyrus the Great (Achaemenid Empire).svg |
Image map caption | A map of Median Empire; based on Herodotean |
Capital | Ecbatana |
Common languages | Median language |
Religion | Old Iranian Religion (related to Mithraism, early Mazdaism or Zoroastrianism) |
Title leader | King |
Leader1 | Cyaxares (first) |
Year leader1 | 625-585 BC |
Leader2 | Astyages (last) |
Year leader2 | 589-549 BC |
Footnotes | }} |
The Medes (from Old Persian Māda-) were an ancient Iranian people. B) "Archaeological evidence for the religion of the Iranian-speaking Medes of the .." . C) ".. succeeded in uniting into a kingdom the many Iranian-speaking Median tribes" ( from Encyclopedia Britannica ). D) "Proto-Iranian split into Western (Median, ancient Persian, and others) and Eastern (Scythian, Ossetic, Saka, Pamir and others)..." () ...|group="N"}} who lived in central Iran in an area known as Media and spoke a northwestern Iranian language referred to as the Median language. Their arrival to the region is associated with the first wave of Iranian tribes in the late second millennium BCE (the Bronze Age collapse) through the beginning of the first millennium BCE.
In the 7th century BCE a unified Median state was formed which together with Babylonia, Lydia, and Egypt became one of the four major powers of the ancient Near East. An alliance with the Babylonians helped the Medes to capture Nineveh in 612 BCE which resulted in the collapse of the Neo-Assyrian Empire. The Medes were subsequently able to establish their Median kingdom (with Ecbatana as their royal centre) beyond their original homeland (central-western Iran) and had eventually a territory stretching roughly from northeastern Iran to the Halys River in Anatolia. The Median kingdom was conquered in 550 BCE by Cyrus the Great who established the next Iranian dynasty—the Achaemenid Empire.
A few archaeological sites (discovered in the "Median triangle" in western Iran) and textual sources (from contemporary Assyrians and also Greeks in later centuries) provide a brief documentation of the history and culture of the Median state. These architectural sources, religions temples, and literary references show the importance of Median lasting contributions (such as the Safavid-Achaemenid-Median link of the tradition of "columned audience halls") to the Iranian culture. A number words from the Median language are still in use and there are languages being geographically and comparatively traced to the northwestern Iranian language of Medlian. The Medes had an Ancient Iranian Religion (a form of pre-Zoroastrian Mazdaism or Mithra worshipping) with a priesthood named as "Magi". Later and during the reigns of last Median kings the reforms of Zarathustra spread in western Iran.
Besides Ecbatana (modern Hamedan), the other cities existing in Media were Laodicea, modern Nahavand and the mound that was the city of Rhages (also called Rey), on the outskirts of Shahr Rey, near Tehran. In later periods, Medes and especially Mede soldiers are identified and portrayed prominently in ancient Persian archaeological sites such as Persepolis, where they are shown to have a major role and presence in the military of the Persian Empire's Achaemenid dynasty.
They also appear in many ancient texts: According to the Histories of Herodotus "The Medes were called anciently by all people Aryans; but when Medea, the Colchian, came to them from Athens, they changed their name. Such is the account which they themselves give". He had also listed the names of six Median tribes: "Thus Deioces collected the Medes into a nation, and ruled over them alone. Now these are the tribes of which they consist: the Busae, the Paretaceni, the Struchates, the Arizanti, the Budii, and the Magi."
The geographical name "Media" survives in the Modern Iranian geographical name "Māhīdašt" (lit. “the Median plain,” with "Māh < Māda-") in the Kermanshah province.
On the east and southeast of Media, as described by the Assyrians, another land with the name of "Patušarra" appears. This land was located near a mountain range which the Assyrians call "Bikni" and describe as "Lapis Lazuli Mountain". There are various opinion on the location of this mountain. Damavand of Tehran and Alvand of Hamadan are two proposed identifications of that location. This location is the most remote eastern area that the Assyrians knew or reached during their expansion until the beginning of 7th century BCE.
In the sources from Achaemenid Iran and specifically from the inscription of Darius I (2.76, 77-78) the capital of Media is named as "Hamgmatāna-" in Old Persian (and as Elamite "Agmadana-", Babylonian "Agamtanu-", etc.). The classical authors transmitted this as Ecbatana. This site is the modern Hamadan province.
The materials found at Tepe Nush-i Jan, Godin Tepe, and other sites located in Media together with the Assyrian reliefs show the existence of urban settlements in Media in the first half of the first millennium BCE which had functioned as centres for production of handicraft and also of an agricultural and cattle-breeding economy of a secondary type. For other historical documentation, the archaeological evidence, though rare, together with cuneiform records by Assyrian make it possible, regardless of Herodotus accounts, to establish some of the early history of Medians.
In western and northwestern Iran and in areas west to these and prior to the Median rule there were previously political activities of powerful societies of Elam, Manna, Assyria and Urartu/Ararat (Armenia). There are various and up-dated opinions on the positions and activities of Iranian tribes in these societies and prior to the "major Iranian state formations" in 7th century BCE. One opinion (of Herzfeld, et al.) is that the ruling class were "Iranian migrants" but the society was "autochthonous" while another opinion (of Grantovsky, et al.) holds that both the ruling class and basic elements of the population were Iranian.
In Herodotus (book 1, chapters 95-130), Deioces is introduced as the founder of a centralized Median state. He had been known to Median people as "a just and incorruptible man" and when asked by Median people to solve their possible disputes he agreed and put the condition that they make him "king" and build a great city at Ecbatana as the capital of Median state. Judging from the contemporary sources of the region and disregarding the account of Herodotus puts the formation of a unified Median state during reign of Cyaxares or later.
No original deciphered text is proved to have been written in Median language. It is suggested that similar to later Iranian practice of keeping archive of written documents in Achaemenid Iran, there was also a maintenance of archives by Median government in their capital Ecbatana. There are examples of "Median literature" found in later records. One is according to Herdotus that the Median king Deioces, appearing as a judge, made judgement on causes submitted in writing. There is also a report by Dinon on existence of "Median court poets". Median literature is a part of the "Old Iranian literature" (including also Saka, Old Persian, Avestan) as this Iranian affiliation of them is explicit also in ancient texts, such as Herodotus's account that many peoples including Medes were "universally called Iranian".
Words of Median origin appear in various other Iranian dialects, including Old Persian. A feature of Old Persian inscriptions is the large number of words and names from other languages and the Median language takes in this regard a special place for historical reasons. The Median words in Old Persian texts, whose Median origin can be established by "phonetic criteria", appear "more frequently among royal titles and among terms of the chancellery, military, and judicial affairs". Words of Median origin include: *čiθra-: "origin". The word appears in *čiθrabṛzana- (med.) "exalting his linage", *čiθramiθra- (med.) "having mithraic origin", *čiθraspāta- (med.) "having a brilliant army", etc. Farnah: Divine glory; ()
It is also suggested that "Mithra" has a Median name and Medes may have practised Mithraism and had Mithra as their supreme deity.
In 553 BC, Cyrus the Great, King of Persia, rebelled against his grandfather, the Mede King, Astyages son of Cyaxares; he finally won a decisive victory in 550 BC resulting in Astyages' capture by his own dissatisfied nobles, who promptly turned him over to the triumphant Cyrus.
After Cyrus's victory against Astyages, the Medes were subjected to their close kin, the Persians. In the new empire they retained a prominent position; in honor and war, they stood next to the Persians; their court ceremony was adopted by the new sovereigns, who in the summer months resided in Ecbatana; and many noble Medes were employed as officials, satraps and generals. Interestingly, at the beginning the Greek historians referred to the Achaemenid Empire as a Median empire.
After the assassination of the usurper Smerdis, a Mede Fravartish (Phraortes), claiming to be a scion of Cyaxares, tried to restore the Mede kingdom, but was defeated by the Persian generals and executed in Ecbatana (Darius I the Great in the Behistun inscription). Another rebellion, in 409 BC, against Darius II was of short duration. But the Iranian tribes to the north, especially the Cadusii, were always troublesome; many abortive expeditions of the later kings against them are mentioned.
Under Persian rule, the country was divided into two satrapies: the south, with Ecbatana and Rhagae (Rey near modern Tehran), Media proper, or Greater Media, as it is often called, formed in Darius I the Great's organization the eleventh satrapy, together with the Paricanians and Orthocorybantians; the north, the district of Matiane, together with the mountainous districts of the Zagros and Assyria proper (east of the Tigris) was united with the Alarodians and Saspirians in eastern Armenia, and formed the eighteenth satrapy.
When the Persian empire decayed and the Cadusii and other mountainous tribes made themselves independent, eastern Armenia became a special satrapy, while Assyria seems to have been united with Media; therefore Xenophon in the Anabasis always designates Assyria by the name of "Media". Only Ecbatana retained its old character. But Rhagae became the Greek town Europus; and with it Strabo names Laodicea, Apamea Heraclea or Achais. Most of them were founded by Seleucus I and his son Antiochus I.
From this time Media remained subject to the Arsacids or Parthians, who changed the name of Rhagae, or Europus, into Arsacia, and divided the country into five small provinces. From the Parthians, it passed in 226 to the Sassanids, together with Atropatene.
This conjecture is, however, challenged by modern scholars who consider central Iranian dialects, mainly those of Kashan area, and Tati as the only direct offshoots of the Median language.
Category:Article Feedback Pilot + Category:History of Iran Category:549 BC disestablishments Category:States and territories established in 625 BC Category:Achaemenid satrapies Category:Provinces of the Sassanid Empire Category:Ancient Iranian peoples
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This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
In Persia, the title "the Great" at first seems to be a colloquial version of the Old Persian title "Great King". This title was first used by the conqueror Cyrus II of Persia.
The Persian title was inherited by Alexander III of Macedon (336–323 BC) when he conquered the Persian Empire, and the epithet "Great" eventually became personally associated with him. The first reference (in a comedy by Plautus) assumes that everyone knew who "Alexander the Great" was; however, there is no earlier evidence that Alexander III of Macedon was called "the Great".
The early Seleucid kings, who succeeded Alexander in Persia, used "Great King" in local documents, but the title was most notably used for Antiochus the Great (223–187 BC).
Later rulers and commanders began to use the epithet "the Great" as a personal name, like the Roman general Pompey. Others received the surname retrospectively, like the Carthaginian Hanno and the Indian emperor Ashoka the Great. Once the surname gained currency, it was also used as an honorific surname for people without political careers, like the philosopher Albert the Great.
As there are no objective criteria for "greatness", the persistence of later generations in using the designation greatly varies. For example, Louis XIV of France was often referred to as "The Great" in his lifetime but is rarely called such nowadays, while Frederick II of Prussia is still called "The Great". A later Hohenzollern - Wilhelm I - was often called "The Great" in the time of his grandson Wilhelm II, but rarely later.
Category:Monarchs Great, List of people known as The Category:Greatest Nationals Category:Epithets
bs:Spisak osoba znanih kao Veliki id:Daftar tokoh dengan gelar yang Agung jv:Daftar pamimpin ingkang dipun paringi julukan Ingkang Agung la:Magnus lt:Sąrašas:Žmonės, vadinami Didžiaisiais ja:称号に大が付く人物の一覧 ru:Великий (прозвище) sl:Seznam ljudi z vzdevkom Veliki sv:Lista över personer kallade den store th:รายพระนามกษัตริย์ที่ได้รับสมัญญานามมหาราช vi:Đại đếThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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