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It is generally agreed that the word was coined 2500 years ago in ancient Greece by the playwright, Aeschylus, or whoever else wrote Prometheus Bound (line 11). There the author told as a myth how the primitive creatures that were created to be human, at first had no knowledge, skills, or culture of any kind—so they lived in caves, in the dark, in constant fear for their lives. Zeus, the tyrannical king of the gods, decided to destroy them, but Prometheus, a Titan whose name meant “forethought,” out of his "philanthropos tropos" or “humanity-loving character” gave them two empowering, life-enhancing, gifts: fire, symbolizing all knowledge, skills, technology, arts, and science; and “blind hope” or optimism. The two went together—with fire, humans could be optimistic; with optimism, they could use fire constructively, to improve the human condition.
The new word, φιλάνθρωπος philanthropos, combined two words: philos, “loving” in the sense of benefitting, caring for, nourishing; and anthropos, “human being” in the sense of “humankind”, “humanity”, or “human-ness”. What he evidently “loved”, therefore, was their human potential—what they could accomplish and become with “fire” and “blind hope”. The two gifts in effect completed the creation of humankind as a distinctly civilized animal. 'Philanthropia'—loving what it is to be human—was thought to be the key to and essence of civilization.
The Greeks adopted the “love of humanity” as an educational ideal, whose goal was excellence (arete)—the fullest development of body, mind and spirit, which is the essence of liberal education. The Platonic Academy's philosophical dictionary defined Philanthropia as: “A state of well-educated habits stemming from love of humanity. A state of being productive of benefit to humans.” Philanthropia was later translated by the Romans into Latin as, simply, humanitas—humane-ness. And because Prometheus’ human-empowering gifts rebelled against Zeus’ tyranny, philanthropia was also associated with freedom and democracy. Both Socrates and the laws of Athens were described as “philanthropic and democratic”—a common expression, the idea being that philanthropic humans are reliably capable of self-government.
This distinguishes it from government (public initiatives for public good) and business (private initiatives for private good). Omitting the definite article “the” with “public good” avoids the dubious assumption that there is ever a single, knowable public good, and in any case people rarely if ever agree on what that might be; rather, this definition merely says that the benefactor intends a “public” rather than an exclusively “private” good or benefit. The inclusion of “quality of life” ensures the strong humanistic emphasis of the Promethean archetype.
The Classical view of philanthropy disappeared in the Middle Ages, was rediscovered and revived with the Renaissance, and came into the English language in the early 17th century. Sir Francis Bacon in 1592 wrote in a letter that his “vast contemplative ends” expressed his “philanthropia”, and his 1608 essay On Goodness defined his subject as “the affecting of the weale of men... what the Grecians call philanthropia.” Henry Cockeram, in his English dictionary (1623), cited “philanthropie” as a synonym for “humanitie” (in Latin, humanitas) — thus reaffirming the Classical formulation.
As was typical in that period, American philanthropic associations had ideological dimensions. Three of the leading English colonies—Massachusetts, Pennsylvania and Virginia—were styled “Commonwealths”, which meant a purportedly ideal society in which all members contributed to the “common weal”—the public good.
A leading promoter of this Classical and Christian ideal was the preacher Cotton Mather, who in 1710 published a widely read American classic, Bonifacius, or an Essay to Do Good. Mather seems to have been concerned that the original idealism had eroded, so he advocated philanthropic benefaction as a way of life. Though his context was Christian, his idea was also characteristically American and explicitly Classical, on the threshold of the Enlightenment.
: "Let no man pretend to the Name of A Christian, who does not Approve the proposal of A Perpetual Endeavour to Do Good in the World.… The Christians who have no Ambition to be [useful], Shall be condemned by the Pagans; among whom it was a Term of the Highest Honour, to be termed, A Benefactor; to have Done Good, was accounted Honourable. The Philosopher [i.e., Aristotle ], being asked why Every one desired so much to look upon a Fair Object! He answered That it was a Question of a Blind man. If any man ask, as wanting the Sense of it, What is it worth the while to Do Good in the world! I must Say, It Sounds not like the Question of a Good man.” (p. 21)
Mather’s many practical suggestions for doing good had strong civic emphases—founding schools, libraries, hospitals, useful publications, etc. They were not primarily about rich people helping poor people, but about private initiatives for public good, focusing on quality of life. Two young Americans whose prominent lives, they later said, were influenced by Mather’s book, were Benjamin Franklin and Paul Revere.
In Philadelphia, Franklin created perhaps the first personal system of civic philanthropy in America. As a young tradesman in 1727, he formed the “Junto”: a 12-member club that met on Friday evenings to discuss current issues and events. One of the four qualifications for membership was the “love [of] mankind in general”. Two years later (1729) he founded the Philadelphia Gazette, and for the next thirty years he used the Junto as a sort of think-tank to generate and vet philanthropic ideas, and the Gazette to test and mobilize public support, recruit volunteers, and fund-raise. This system was heroically productive and beneficial, creating America’s first subscription library (1731), a volunteer fire association, a fire insurance association, the American Philosophical Society (1743-4), an “academy” (1750—which became the University of Pennsylvania), a hospital (1752—through fundraising with a challenge grant), the paving and patrolling of public streets, the finance and construction of a civic meeting house, and many others.
In 1747 the Pennsylvania Colony was disrupted by violent conflicts with Indians in the west, and with French-Canadian privateers in the lower Delaware River. The government in Philadelphia was Quaker, hence pacifist, and did nothing. Franklin, increasingly frustrated with this inaction, consulted his Junto, and published a pamphlet, Plain Truth, declaring that Pennsylvania was defenseless unless the people would take matters into their own hands. He proposed a “military association” to raise funds and a private militia, and within a few weeks it had recruited more than a hundred companies, with over 10,000 men-at-arms, and raised over £6,500 in a public lottery. This was a prototype of the American Revolution. .
The 'farmers' referred to in this line were the “Minutemen”, voluntary associations of farmers who would be ready to leave their farms and take up arms against the British. They were warned by observers and riders, most famously by Paul Revere, an avid and leading volunteer in many civic causes, who had organized a voluntary association of troop observers and riders like himself to rally the towns around Boston.
The Continental Army was manned by volunteers, and financed by private donations; its Commanding General, George Washington, served without pay as a volunteer for three years until his wife gave child birth to their son george, explicitly pro bono publico—for the public good. He often signed his letters, “Philanthropically yours”.
Throughout the Colonies, the commitment to independence had been cultivated by innumerable voluntary political associations, such as the Sons of Liberty.
The Founders at Independence Hall in Philadelphia acted as a philanthropic voluntary association. The Declaration of Independence was the first instance in history in which the creation of a national government was formally preceded by an idealistic mission statement—routine in voluntary associations—addressed to, on behalf of, and for the benefit of, all mankind. The Declaration concludes with a voluntary pledge by the Founders as individuals “to each other” of their personal lives, fortunes, and sacred honor. \
“WE THE PEOPLE of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.”
Finally, in the very first Federalist Paper, page 1, paragraph 1, Alexander Hamilton launched the Founders’ argument for the Constitution’s ratification, by noting that “it is commonly remarked” that in creating this new nation, Americans were acting on behalf of, and for the benefit of, all mankind. “This” he wrote, “adds the inducements of philanthropy to those of patriotism.”
And “commonly remarked” it was—: In 1776, Thomas Paine had written in Common Sense, his very popular and influential tract for independence:
“The cause of America is in a great measure the cause of all mankind. Many circumstances have, and will arise, which are not local, but universal, and through which the principles of all Lovers of Mankind (emphasis here) are affected, and in the Event of which, their Affections are interested.”
As Ben Franklin had said to the French about the American Revolution: “We are fighting for the dignity and happiness of human nature.”
The “philanthropy” Hamilton was talking about was not “rich helping poor”, but private initiatives for public good, focusing on quality of life. Classical philanthropy had become classically American. The United States was not only created by philanthropy, but also for philanthropy—to be a philanthropic nation, a gift to humanity, squarely in the Promethean tradition.
That disintegration was noticed and regretted. The blossoming of American literature in the 19th century, with Hawthorne, Emerson, Thoreau, Melville and others, was essentially a protest against the disruptive forces of technology, urbanization, and industrialization, and in their wake the perceived loss of classical American values. On the other hand, this movement was evidence that the flame of philanthropic, practical, idealism had not died with the Founders. In 1837, Ralph Waldo Emerson celebrated the philanthropic spirit of the Revolution in his “Concord Hymn,” quoted above, and in his 1844 essay “The Young American,” he wrote,
“It seems so easy for United States of America to inspire and convince the most disastrous and artistic spirit; new-born, free, healthful, strong, the land of the laborer, of the democrat, of the authentic enlightenments, of the believer, of the saint, she should speak for the human race. It is the country of the future.”
The flame was still alive in 1863, when, as Garry Wills has shown, President Abraham Lincoln codified and enshrined the classic conceptualization of our country's mission in his Gettysburg Address, speaking of “a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal”.
American philanthropy has met challenges, and taken advantage of opportunities, that neither government nor business ordinarily address. The other sectors certainly affect American quality of life, but philanthropy focuses on it.
Philanthropy is a major source of income for fine arts and performing arts, religious, and humanitarian causes, as well as educational institutions (see patronage).
During the past few years, some high profile examples of philanthropy include Irish rock singer Bono's campaign to cancel Third World debt to developed nations; the Gates Foundation's massive resources and ambitions, such as its campaigns to eradicate malaria and river blindness; billionaire investor and Berkshire Hathaway Chairman Warren Buffett's donation in 2006 of $31 billion to the Gates Foundation; Ronald Perelman's $70 million in charitable donations in 2008 alone, including $50 million to finance the Ronald O. Perelman Heart Center at New York Presbyterian Hospital and Weill Cornell Medical Center.
Philanthropy is facilitated by development professionals and fundraisers. Donor relations and stewardship professionals support the development profession by recognizing and thanking donors in a fashion that will cultivate future giving to nonprofit organizations. The Association of Donor Relations Professionals (ADRP) is the first community of stewardship and donor relations professionals in the United States and Canada.
Some believe that philanthropy can be a means to build community by growing community funds and giving vehicles. When communities see themselves as being resource rich instead of asset poor, the community is in a better position to solve community problems.
However, some believe the purpose of philanthropy is often tribute and self-aggrandizement, as arguably shown by the prevalence of self-titled foundations, rarity of large anonymous donations, and lack of support for unpalatable causes such as the treatment of diarrhea (which despite being easily treatable is the second leading cause of infant death worldwide.)
Philanthropy responds to either the present or the future needs. The charitable response to an impending disaster is an action of philanthropy. Meanwhile, philanthropists behind the U.S. population control movement of the 1960s and 1970s were never recognized, and are lost to history.
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Name | Thaddeus Stevens |
---|---|
State | Pennsylvania |
District | 8th & 9th |
Party | Federalist, Anti-Masonic, Whig, Republican |
Term | March 4, 1849 – March 3, 1853March 4, 1859 – August 11, 1868 |
Preceded | John StrohmAnthony E. Roberts |
Succeeded | Henry A. MuhlenbergOliver J. Dickey |
Date of birth | April 04, 1792 |
Place of birth | Danville, Vermont, U.S. |
Date of death | August 11, 1868 |
Place of death | Washington, D.C., U.S. |
Spouse | none |
Profession | Politician |
Signature | T Stevens Signature.svg |
Historians' views of Stevens have swung sharply since his death as interpretations of Reconstruction have changed. The Dunning School, which viewed the period as a disaster because it violated American traditions of republicanism and fair government, depicted Stevens as a villain for his advocacy of harsh measures in the South, and this characterization held sway for much of the early 20th Century. Austin Stoneman, the naive and fanatical congressman in D.W. Griffith's The Birth of a Nation, was modeled on Stevens. Additionally, he was portrayed as a villain in The Clansman, the second novel in the trilogy upon which "Birth of a Nation" was based. He was also portrayed (by Lionel Barrymore) as a villain and fanatic in Tennessee Johnson, the 1942 MGM film about the life of President Andrew Johnson.
Stevens never married but two of his adult nephews came to live with him. He shared his home and parental responsibilities with his mixed-race housekeeper of twenty years, Lydia Hamilton Smith, but historians are unsure whether the relationship was sexual, as was widely rumored.
Stevens devoted most of his enormous energies to the destruction of what he considered the Slave Power, that is the conspiracy he saw of slave owners to seize control of the federal government and block the progress of liberty. In 1848, while still a Whig party member, Stevens was elected to serve in the House of Representatives. He served in congress from 1849 to 1853, and then from 1859 until his death in 1868.
He defended and supported Native Americans, Seventh-day Adventists, Mormons, Jews, Chinese, and women. However, the defense of runaway or fugitive slaves gradually began to consume the greatest amount of his time, until the abolition of slavery became his primary political and personal focus. He was actively involved in the Underground Railroad, assisting runaway slaves in getting to Canada. A possible Underground Railroad site (which consists of a water cistern that shows evidence of being modified for human habitation) has been discovered under his office in Lancaster, PA. This office, along with Lydia Smith's home, is located next to the new conference center in the center of Lancaster; they may soon become a museum open to the public.
During the American Civil War Stevens was one of the three or four most powerful men in Congress, using his slashing oratorical powers, his chairmanship of the Ways and Means Committee, and above all his single-minded devotion to victory. His power grew during Reconstruction as he dominated the House and helped to draft both the Fourteenth Amendment and the Reconstruction Act in 1867.
"Let us not be deceived. Those who talk about peace in sixty days are shallow statesmen. The war will not end until the government shall more fully recognize the magnitude of the crisis; until they have discovered that this is an internecine war in which one party or the other must be reduced to hopeless feebleness and the power of further effort shall be utterly annihilated. It is a sad but true alternative. The South can never be reduced to that condition so long as the war is prosecuted on its present principles. The North with all its millions of people and its countless wealth can never conquer the South until a new mode of warfare is adopted. So long as these states are left the means of cultivating their fields through forced labor, you may expend the blood of thousands and billions of money year by year, without being any nearer the end, unless you reach it by your own submission and the ruin of the nation. Slavery gives the South a great advantage in time of war. They need not, and do not, withdraw a single hand from the cultivation of the soil. Every able-bodied white man can be spared for the army. The black man, without lifting a weapon, is the mainstay of the war. How, then, can the war be carried on so as to save the Union and constitutional liberty? Prejudices may be shocked, weak minds startled, weak nerves may tremble, but they must hear and adopt it. Universal emancipation must be proclaimed to all. Those who now furnish the means of war, but who are the natural enemies of slaveholders, must be made our allies. If the slaves no longer raised cotton and rice, tobacco and grain for the rebels, this war would cease in six months, even though the liberated slaves would not raise a hand against their masters. They would no longer produce the means by which they sustain the war."
Stevens led the Radical Republican faction in their battle against the bankers over the issuance of money during the Civil War. Stevens made various speeches in Congress in favor of President Lincoln and Henry Carey's "Greenback" system, interest-free currency in the form of fiat government-issued United States Notes that would effectively threaten the bankers' profits in being able to issue and control the currency through fractional reserve loans. Stevens warned that a debt-based monetary system controlled by for-profit banks would lead to the eventual bankruptcy of the people, saying "the Government and not the banks should have the benefit from creating the medium of exchange," yet after Lincoln's assassination the Radical Republicans lost this battle and a National banking monopoly emerged in the years after.
and Thaddeus Stevens before the Senate addressing the impeachment vote on U.S. President Andrew Johnson.]].]] Stevens was so outspoken in his condemnation of the Confederacy that Major General Jubal Early of the Army of Northern Virginia made a point of burning much of his iron business, at modern-day Caledonia State Park to the ground during the Gettysburg Campaign. Early claimed that this action was in direct retaliation for Stevens' perceived support of similar atrocities by the Union Army in the South.
Stevens was the leader of the Radical Republicans, who had full control of Congress after the 1866 elections. He largely set the course of Reconstruction. He wanted to begin to rebuild the South, using military power to force the South to recognize the equality of Freedmen. When President Johnson resisted, Stevens proposed and passed the resolution for the impeachment of Andrew Johnson in 1868.
Stevens told W. W. Holden, the Republican governor of North Carolina, in December, 1866, "It would be best for the South to remain ten years longer under military rule, and that during this time we would have Territorial Governors, with Territorial Legislatures, and the government at Washington would pay our general expenses as territories, and educate our children, white and colored and both."
Stevens wrote the inscription on his headstone that reads: "I repose in this quiet and secluded spot, not from any natural preference for solitude, but finding other cemeteries limited as to race, by charter rules, I have chosen this that I might illustrate in my death the principles which I advocated through a long life, equality of man before his Creator."
Stevens' monument is at the intersection of North Mulberry Street and West Chestnut Street in Lancaster, Pennsylvania.
Other locations named in honor of Thaddeus Stevens includes the community of Stevens, Pennsylvania,Stevens County, Kansas and Thaddeus Stevens Elementary School in New Castle, Pennsylvania.
Buildings associated with Stevens are currently being restored by the Historic Preservation Trust of Lancaster, PA with an eye toward focusing on the establishment of a $20 million dollar museum. These include his home, law offices, and a nearby tavern. The effort also celebrates the contributions of his housekeeper, Lydia Hamilton Smith, who was involved in the underground railroad.
Category:1792 births Category:1868 deaths Category:People from Danville, Vermont Category:Pennsylvania Federalists Category:Pennsylvania Whigs Category:Pennsylvania Republicans Category:Radical Republicans Category:American abolitionists Category:Dartmouth College alumni Category:Impeachment of Andrew Johnson Category:Members of the Pennsylvania House of Representatives Category:Members of the United States House of Representatives from Pennsylvania Category:Pennsylvania lawyers Category:People of American Reconstruction Category:People of Pennsylvania in the American Civil War Category:Union political leaders Category:Pennsylvania Anti-Masonics
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Name | Neve Campbell |
---|---|
Caption | Neve Campbell at the 2006 BAFTA Awards |
Birth name | Neve Adrianne Campbell |
Birth date | October 03, 1973 |
Birth place | Guelph, Ontario, Canada |
Occupation | Actress |
Years active | 1991–present |
Spouse |
Campbell is Roman Catholic, but also considers herself Jewish because of her mother's Sephardic Jewish ancestry, about which she has said: "I am a practicing Catholic, but my lineage is Jewish, so if someone asks me if I'm Jewish, I say yes".
Campbell has three brothers, Christian, Alex, and Damian (aka Damian McDonald). Her parents divorced when she was two years old. She and her brother Christian resided largely with their father (who received custody of the two),
Campbell also appeared in Wild Things and Three to Tango. In 1998, she was on People's "50 Most Beautiful People" list.
Following the last of the Scream series, Campbell appeared in several films that received a limited theatrical release but were well reviewed by critics, including the 2000 film Panic, in which she appeared alongside William H. Macy and Donald Sutherland, and the 2003 film The Company, about Chicago's Joffrey Ballet. Campbell co-wrote, produced, and starred in that film.
Next came the independent film When Will I Be Loved, in which she appeared nude. Released in 2004, the film was praised by critic Roger Ebert but received only a brief and limited theatrical release. In Leonard Maltin's Movie Guide (2009 edition), the film critic describes it as an "Unlikable film ... crammed with coldhearted characters who are obsessed with big bucks, sleazy sex, and endless hustling."
In March 2006, Campbell made her West End theatre debut, in a version of Arthur Miller's Resurrection Blues at the Old Vic theatre. Matthew Modine and Maximilian Schell also appeared in the play, which received mixed reviews. Resurrection Blues was directed by Robert Altman, with whom Campbell had previously worked in The Company. Later in 2006, Campbell performed again in the West End in Love Song, alongside Cillian Murphy, Michael McKean, and Kristen Johnston, to mixed reviews.
On June 24, 2009, Campbell returned to television in a starring role on NBC's The Philanthropist. On July 7, 2007, she presented at the UK leg of Live Earth at Wembley Stadium, London.
On April 1, 2010 the screenwriter of the Scream franchise Kevin Williamson confirmed that Campbell will once again portray Sidney Prescott in Scream 4, which is scheduled to be released April 15, 2011.
Campbell has appeared in campaign literature and videos for the Tourette Syndrome Foundation of Canada and the Tourette Syndrome Association, a similar organization in the United States.
Category:Canadian ballet dancers Category:Canadian expatriates in the United Kingdom Category:Canadian film actors Category:Canadian Jews Category:Canadian Roman Catholics Category:Canadian people of Dutch descent Category:Canadian people of Scottish descent Category:Canadian stage actors Category:Canadian television actors Category:Canadian voice actors
Category:People from Guelph Category:1973 births Category:Living people
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Name | Myron Rolle |
---|---|
Currentteam | Tennessee Titans |
Currentnumber | 25 |
Currentpositionplain | Safety |
Birthdate | October 30, 1986 |
Birthplace | Houston, Texas |
Heightft | 6 |
Heightin | 2 |
Weight | 219 |
College | Florida State |
Draftyear | 2010 |
Draftround | 6 |
Draftpick | 207 |
Pastteams | |
Status | Active |
Highlights | |
Statseason | 2010 |
Statlabel1 | Tackles |
Statvalue1 | 0 |
Statlabel2 | Sacks |
Statvalue2 | 0 |
Statlabel3 | Interceptions |
Statvalue3 | 0 |
Nfl | ROL526310 |
In 2008, he earned Associated Press 3rd team All-American honors as well as Football Writers Association America 2nd team All-ACC and CoSIDA Academic All-America. In the 2008 season game versus the University of Miami Hurricanes, Seminoles defensive coordinator Mickey Andrews remarked that Rolle played the best and most complete game he has ever seen a safety play at Florida State University in his 25 years of coaching. Rolle had 4 tackles (2 touchdown saving tackles), 1 tackle for loss, 4 pass breakups, 1 sack, 2 quarterback hurries and 3 critical 3rd down stops.
Rolle was named a finalist for one of the 32 Rhodes Scholarships awarded to Americans each year. His interview for the Scholarship was originally scheduled at the same time as Florida State was to play at Maryland, in which Florida State defeated Maryland 37-3. The NCAA decided to allow Rolle to take a chartered plane from his interview in Birmingham, Alabama to College Park. Rolle announced on January 12, 2009, that he would first study at Oxford for the 2009–10 academic year in order to earn an M.Sc. in medical anthropology and would then enter the 2010 NFL Draft.
Category:1986 births Category:Living people Category:American people of Bahamian descent Category:People from Houston, Texas Category:People from Atlantic County, New Jersey Category:American football safeties Category:Florida State Seminoles football players Category:Tennessee Titans players Category:American Rhodes scholars
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Name | Leeza Gibbons |
---|---|
Caption | Leeza Gibbons |
Birthname | Leeza Kim Gibbons |
Birthdate | March 26, 1957 |
Birthplace | Hartsville, South Carolina, United States |
Occupation | Broadcaster |
Yearsactive | 1976–present |
Spouse | (divorced) (divorced) (divorced) |
Website | http://www.leezagibbons.com |
In 1988, she was also the host of the Telethon show on New Zealand's TVNZ network, which she hosted alongside Christopher Quinten, whom she later married (see below). In addition to her television and radio career, Gibbons has received the Congressional Horizon Award for her work on children's issues.
In the 1990s, Gibbons hosted the radio countdown show Blockbuster Top 25 Countdown with Leeza Gibbons. The show was created for Adult Contemporary and Hot Adult Contemporary formats. Gibbons counted down the hits in the respective formats and included entertainment news and pre-recorded interviews. When Blockbuster Video stopped sponsoring the program in 1999, the show's name was changed to Leeza Gibbons' Top 25 Countdown. The Adult Contemporary version was cut to a top 20. In January 2001, the countdown aspect of the show was dropped and was renamed Leeza Gibbons' Hollywood Confidential, which focused more on entertainment news.
In early 2000s, Gibbons launched her mineral makeup line Sheer Cover with Guthy-Renker. Gibbons says, "Sheer Cover is a not just a makeup product, it's a transformative experience for women who have serious skin issues like sun damage, birth marks, scars and acne or just for any woman who wants natural looking skin that glows with a healthy radiance." She was eliminated from the competition on April 10, 2007. She was the third celebrity eliminated.
On November 14, 2007, California Gov. Arnold Schwarzenegger announced the appointment of Gibbons to the board that oversees California's stem cell research agency. Gibbons fills a slot designated for a patient advocate for Alzheimers as the result of her nonprofit group, Leeza's Place, which is aimed at caregivers for persons with memory disorders. Gibbons' efforts with memory disorders grew out of her own family's experience with her mother who was diagnosed with Alzheimer's disease and died in May 2008. The book was co-written by Leeza's Place Executive Director of the Leeza Gibbons Memory Foundation, Dr. Jamie Huysman and Dr. Rosemary Laird of the Health First Aging Institute in Florida.
Category:American infotainers Category:American radio personalities Category:American television personalities Category:American television talk show hosts Category:Daytime Emmy Award winners Category:People from Columbia, South Carolina Category:1957 births Category:Living people
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William Joseph Cheek (born June 22, 1979, in Greensboro, North Carolina) is an American speed skater and former inline speed skater. He specializes in the short and middle distances.
In 2003 he won a bronze medal at the World Single Distance Championships in Berlin in the 1,000- and 1,500-meter events. Both distances at that tournament were won by Dutch speed skater Erben Wennemars. In 2005, Cheek made the podium for the first time in the World Sprint Championships, again behind Wennemars.
On January 22, 2006, in Heerenveen, Cheek became world sprint champion. On aggregate he beat Dmitry Dorofeyev of Russia and Jan Bos of the Netherlands.
At the 2006 Winter Olympics in Turin, Italy, Cheek won the men's 500-meter event in dominating style, recording a two-run total time of 1:09.76. That time was 0.65 seconds faster than runner-up Dorofeyev, and Cheek was the only competitor to break the 35-second mark in the competition, doing so in both of his runs (34.82 and 34.94). Cheek's time in the first 500-meter race is an unofficial world record for the fastest 500 meters ever at an ice rink at sea level. He went on to win silver in the 1,000-meter race, finishing just behind teammate Shani Davis.
He was elected by his teammates to carry the US flag into the closing ceremonies. Near the end of NBC's coverage of the event, commentator Bob Costas noted that Cheek's application to Harvard University had not been accepted and lobbied the Dean of Admissions to reconsider the decision. Cheek is now a senior at Princeton University.
Cheek planned to attend the Beijing 2008 Olympic Games in support of athletes on Team Darfur. His visa was revoked by the Chinese embassy hours before he intended to leave for China.
Cheek attended James B. Dudley High School in Greensboro, North Carolina, and is currently attending Princeton University as a member of the class of 2011, where he studies economics and the Chinese language.
On Tuesday, August 12, 2008, Cheek appeared on the Colbert Report and discussed Sino-Sudanese relations.
In 2010, Cheek was inducted in to The World Sports Humanitarian Hall of Fame because of his humanitarian work with Team Darfur.
At a press conference after the Olympic 500-meter race, Cheek said that he decided to donate his USOC gold medal bonus ($25,000) to Right to Play, an athlete-driven international humanitarian organization formed by former Olympic champion Johann Olav Koss of Norway. Cheek challenged others to make similar pledges to the organization. He subsequently donated his prize money from the 1,000-meter race ($15,000) to the same organization.
Since his donation others have joined in and over $390,000 has been contributed to this cause.
Category:American speed skaters Category:Olympic bronze medalists for the United States Category:Olympic gold medalists for the United States Category:Olympic silver medalists for the United States Category:People from Greensboro, North Carolina Category:Speed skaters at the 2002 Winter Olympics Category:Speed skaters at the 2006 Winter Olympics Category:Winter Olympics medalists Category:1979 births Category:Living people Category:Members of Team Darfur
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"Due to market conditions, the firm found itself in violation of the net capital rule and Rennert raised capital and put it into the firm to bring it into compliance. However, the firm once more fell beneath the net-capital requirements and he shut the company down."
Rennert was a consultant for the next eleven years (Who’s Who entry) and entered the private equity market. His role was to put together small leveraged buyouts of unwanted companies. In 1975 he bought a sewing machine maker, and a few years later purchased Covert Marine Inc. of Kansas City (forced into bankruptcy in 1992), followed later by a group of hardware stores and lumber companies. In the early 1980s he joined the board of Integrated Resources Inc, a company financed by Michael Milken where he learned the art of raising junk bonds to finance additional acquisitions.
Rennert's strategy for building Renco was to acquiring all the shares of struggling companies and to finance the acquisition by issuing junk bonds. Along the way, Rennert paid substantial dividends out of the business to himself. In a series of junk bond issues since 1995, Renco’s subsidiaries have borrowed an estimated $1.1 billion and transferred $322 million (29 percent) to Renco Group, according to documents filed with the SEC. Backed by blue-chip mutual funds and hedge funds such as John Hancock Funds LLC and Putnam Investment Management LLC, Rennert now didn’t have to invest much of his own money. His purchase of AM General in 1992 was bought with a down payment of just $10 million. In 1994, Fluor Corp. of Los Angeles sold Doe Run to Renco, with the latter paying $52 million in cash, and approximately $60 million in debt payable over an eight-year period. In 1997, Doe Run went on to pay $247 million for a similarly environmentally troubled lead smelting complex from the Peruvian government, as well as borrowing more money to service its Fluor debt. And in 1998, Doe Run sold $305 million in junk bonds for financing its Peruvian acquisition as well as more lead mines in Missouri (according to Doe Run filings with the SEC). Since 1998 most Renco financings have been bank debt.
The Renco Group's environmental record has been mixed. In 1998 the EPA placed Renco Group business holdings 10th on the nation's largest polluter list primarily because of emissions from US Magnesium in Utah (formerly MagCorp). (US Magnesium was purchased by Renco in 1989 in the year in which its emissions peaked at 119,000 tons per year.) By 1998, the year the Renco was placed on the EPA list, Renco had reduced emissions at US Magnesium by 50%. By 2005, the most recent year of data released by the EPA, emissions had been reduced by 97%. The suit claimed PCB-laced sludge and dust choked the plant's plumbing, wastewater ponds, landfill and ditches, where contaminants were 12 times the allowed limit for accidental release. The EPA suit, however, remained outstanding until October 2007 when a federal judge ruled against the EPA and the Justice Department and in favor of Renco and MagCorp / US Magnesium.
Today, U.S. Magnesium is the third largest magnesium producer in the world. US Magnesium’s environmental improvements and recent track record have been substantial and include a reduction of emissions by 90% since 2000 (97% since 1989). Also, the energy improvements in US Magnesium’s manufacturing process caused a net reduction of 100,000 tons per year of carbon dioxide emissions. and won an MEP award in 2006 for Environmental Consciousness.
Another US unit of Renco also faced environmental issues in Herculaneum, Missouri and has made substantial improvements. Locals in Herculaneum claimed their children were suffering from lead poisoning traceable to toxic emissions coming from Renco's Doe Run lead smelting plant which had been in operations locally since 1892. In 2000, the EPA and the Missouri Department of Natural Resources tested area lead levels and ordered Doe Run to clean up locations where lead levels exceeded EPA standards. The La Oroya smelter began operations in 1922 and was operated for many years by the Peruvian government until it was sold to Doe Run in 1997. The site was substantially contaminated at the time it was purchased by Doe Run, and as part of the purchase agreement Doe Run agreed to remediate certain environmental issues. Although the company has spent more than $107 million improving the pollution and has reduced air pollution by 25 percent and water pollution by 90 percent, La Oroya is still an evironmental blight In August 2007, it was reported that air levels of arsenic levels were 85 times more than the "safe" level, cadmium 41 times, and lead 13 times more. Water levels of lead exceeded the "safe" lead level (as established by the World Health Organisation) as well. A study by St. Louis University scientists found that 97 percent of children in La Oroya suffer from mental and physical deficiencies related to their exposure to polluted air. Approved July 18, 2007, the alert program consists of three levels (watch, danger and emergency); at each level, certain actions are taken which reduce the exposure to pollution and partially halt production lines for lead and copper. On the day the "alert program" was approved, the level of sulphur dioxide recorded over the course of three hours was 12,000 micrograms of sulphur dioxide per cubic metre of air, when the air quality standard only allows 364 micrograms. Carlos Rojas, regional coordinator of the government's national environmental council (CONAM) has stated that none of the three levels entails ceasing operations at the smelting plant. However, as noted above, the air quality standards were violated on July 18, 2007, the day the alert program was approved. Furthermore, a report from August 6, 2007 states that "If the contingency [alert] plan were already in place, a state of emergency would have been declared 183 days so far this year," suggesting that the air quality samples taken during the audit do not reflect air quality during most of the year.
Rennert and his wife Ingeborg have made many charitable donations to various organizations. They donated $5 million to establish the Wiesel Center at Boston University and $250,000 to the Lincoln Center. They also gave over $1 million to the World Trade Center Memorial and established the Rennert Entrepreneurial Institute of Sy Syms School of Business at Yeshiva University. They have endowed chairs at several different universities, including a chair in Jewish studies at Barnard College, a Chair in Aging Research at Albert Einstein College of Medicine, a Chair in Stem Cell Biology at Albert Einstein College of Medicine, and the Ira Rennert Professorship of Business at Columbia University. The Rennert family has funded construction for a new mikvah at the Fifth Avenue Synagogue. The completion date is May, 2010.
Besides his house in Sagaponack, Rennert owns a duplex apartment on Manhattan’s Park Avenue, a home in Israel, and a Gulfstream V jet. He reportedly gave matching $30m+ apartments on Park Avenue as gifts to his two daughters.
Category:1934 births Category:Living people Category:American Jews Category:Southampton (town), New York Category:New York University alumni Category:American businesspeople Category:American billionaires Category:American philanthropists Category:Businesspeople in mining Category:Businesspeople in metals Category:Corporate raiders
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Name | Carlos Slim Helú |
---|---|
Caption | Carlos Slim, October 24, 2007 |
Birth date | January 28, 1940 |
Birth place | Mexico City, Mexico |
Nationality | Mexican |
Ethnicity | Lebanese |
Residence | Mexico |
Alma mater | National Autonomous University of Mexico |
Occupation | Chairman & CEO of |
Networth | US$72.00 billion (2011) |
Religion | Maronite Christian |
Spouse | Soumaya Domit (m. 1967–1999) |
Children | CarlosMarco AntonioPatrickSoumayaVanessaJohanna |
Parents | Julian Slim Haddad (deceased)Linda Helu |
Known for | World's richest person |
Slim studied engineering at the National Autonomous University of Mexico. By the time he was 26 years old, his net worth was $40 million ($}} today), due to successful speculation in real estate and stocks. He married Soumaya Domit Gemayel, also a Lebanese-Mexican, in 1967. They had six children and were married for 32 years until Domit died of a kidney ailment in 1999. The youngest of their three daughters, Johanna, is married to Arturo Elías Ayub, a board member of some of Slim's companies.
On March 5, 2008, Forbes ranked Slim as the world's second-richest person, behind Warren Buffett and ahead of Bill Gates. It was the first time in 16 years that the person on top of the list was not from the United States. It was also the first time the person at the top of the list was from an "emerging economy."
He was on the Board of Directors of the Altria Group (previously Philip Morris; he resigned in April 2006) and Alcatel. Slim currently sits on the Board of Directors for Philip Morris International. He was on the Board of Directors of SBC Communications until July 2004 to devote more time to the World Education & Development Fund, which focused on infrastructure, health and education projects. In 1997, just before the company introduced its iMac line, Slim bought three percent of Apple Computer's stock, which has skyrocketed over the years.
He built the large Mexican financial-industrial conglomerate Grupo Carso which controls, among other companies, Sanborns (a prestigious food chain in Mexico), Mixup (music retail), Sears Mexico, Cigatam, Condumex and Grupo Hotelero Hostam and had indirect control over the CompUSA electronics retail chain.
On December 8, 2007, Grupo Carso announced that the remaining 103 CompUSA stores would be either liquidated or sold, bringing an end to the struggling company. After 28 years he became the Honorary Lifetime Chairman of the business. He is also Chairman of Teléfonos de Mexico, América Móvil, and Grupo Financiero Inbursa.
Slim is said to have shown an interest in buying the Honda Formula One team. Slim would overtake the owner of Force India, Vijay Mallya, to become the richest team owner in Formula One auto racing, a sport famous for being a playground for the super wealthy. Slim made it known in the Mexican press that he will soon announce his intentions to acquire a Major League Soccer franchise to be located in Queens, New York that will initially be set up in the second-tier United Soccer Leagues.
According to Professor Celso Garrido, an economist at the Universidad Nacional Autónoma de México, Slim's domination of his country's conglomerates chokes off growth of smaller companies, resulting in a shortage of good jobs and driving many Mexicans to seek better lives north of the Rio Grande.
"When you live for others' opinions, you are dead. I don't want to live thinking about how I'll be remembered". He also claims indifference about his ranking and says he has no interest in becoming the world's richest person. When asked to explain his sudden increase in wealth at a press conference soon after Forbes annual rankings were published, he reportedly said, "The stock market goes up ... and down", and noted that his fortune could quickly drop. a Commander in the Belgian Order of Leopold II, CEO of the year in 2003 by Latin Trade magazine, and one year later CEO of the decade by the same magazine.
Category:1940 births Category:Living people Category:Lebanese billionaires Category:Lebanese Christians Category:Mexican billionaires Category:Mexican businesspeople Category:Mexican Christians Category:Mexican engineers Category:Mexican Maronites Category:Mexican people of Lebanese descent Category:National Autonomous University of Mexico alumni Category:People from Mexico City Category:People from South Lebanon
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Name | Benjamin Franklin |
---|---|
Order | 6th President of the Supreme Executive Council of Pennsylvania |
Term start | October 18, 1785 |
Term end | December 1, 1788 |
Order2 | 23rd Speaker of the Pennsylvania Assembly |
Term start2 | 1765 |
Term end2 | 1765 |
Predecessor2 | Isaac Norris |
Successor2 | Isaac Norris |
Predecessor | John Dickinson |
Successor | Thomas Mifflin |
Minister from3 | United States |
Country3 | France |
Term start3 | 1778 |
Term end3 | 1785 |
Predecessor3 | New office |
Successor3 | Thomas Jefferson |
Appointed3 | Congress of the Confederation |
Minister from4 | United States |
Country4 | Sweden |
Term start4 | 1782 |
Term end4 | 1783 |
Predecessor4 | New office |
Successor4 | Jonathan Russell |
Appointed4 | Congress of the Confederation |
Order5 | 1st United States Postmaster General |
Term start5 | 1775 |
Term end5 | 1776 |
Appointed5 | Continental Congress |
Predecessor5 | New office |
Successor5 | Richard Bache |
Birth date | January 17, 1706 |
Birth place | Boston, Massachusetts Bay |
Death date | April 17, 1790 |
Death place | Philadelphia, Pennsylvania |
Party | None |
Profession | ScientistWriterPolitician |
Spouse | Deborah Read |
Children | William FranklinFrancis Folger FranklinSarah Franklin Bache |
Nationality | American |
Signature | Benjamin Franklin Signature.svg|100px |
Benjamin Franklin ( April 17, 1790) was one of the Founding Fathers of the United States. A noted polymath, Franklin was a leading author and printer, political theorist, politician, postmaster, scientist, inventor, satirist, civic activist, statesman, and diplomat. As a scientist, he was a major figure in the American Enlightenment and the history of physics for his discoveries and theories regarding electricity. He invented the lightning rod, bifocals, the Franklin stove, a carriage odometer, and the glass 'armonica'. He formed both the first public lending library in America and the first fire department in Pennsylvania.
Franklin earned the title of "The First American" for his early and indefatigable campaigning for colonial unity; as a writer and spokesman in London for several colonies, then as the first United States Ambassador to France, he exemplified the emerging American nation. Franklin was foundational in defining the American ethos as a marriage of the practical and democratic values of thrift, hard work, education, community spirit, self-governing institutions, and opposition to authoritarianism both political and religious, with the scientific and tolerant values of the Enlightenment. In the words of historian Henry Steele Commager, "In Franklin could be merged the virtues of Puritanism without its defects, the illumination of the Enlightenment without its heat." To Walter Isaacson, this makes Franklin, "the most accomplished American of his age and the most influential in inventing the type of society America would become."
Franklin, always proud of his working class roots, became a successful newspaper editor and printer in Philadelphia, the leading city in the colonies. He was also partners with William Goddard and Joseph Galloway the three of whom published the Pennsylvania Chronicle, a newspaper that was known for its revolutionary sentiments and criticisms of the British monarchy in the American colonies. He became wealthy publishing Poor Richard's Almanack and The Pennsylvania Gazette. Franklin gained international renown as a scientist for his famous experiments in electricity and for his many inventions, especially the lightning rod. He played a major role in establishing the University of Pennsylvania and was elected the first president of the American Philosophical Society. Franklin became a national hero in America when he spearheaded the effort to have Parliament repeal the unpopular Stamp Act. An accomplished diplomat, he was widely admired among the French as American minister to Paris and was a major figure in the development of positive Franco-American relations. For many years he was the British postmaster for the colonies, which enabled him to set up the first national communications network. He was active in community affairs, colonial and state politics, as well as national and international affairs. From 1785 to 1788, he served as governor of Pennsylvania. Toward the end of his life, he freed his slaves and became one of the most prominent abolitionists.
His colorful life and legacy of scientific and political achievement, and status as one of America's most influential Founding Fathers, have seen Franklin honored on coinage and money; warships; the names of many towns, counties, educational institutions, namesakes, and companies; and more than two centuries after his death, countless cultural references.
Josiah Franklin had seventeen children with his two wives. He married his first wife, Anne Child, in about 1677 in Ecton and emigrated with her to Boston in 1683; they had three children before emigrating, and four after. After her death, Josiah was married to Abiah Folger on July 9, 1689 in the Old South Meeting House by Samuel Willard. Benjamin, their eighth child, was Josiah Franklin's fifteenth child and tenth and last son.
Josiah Franklin converted to Puritanism in the 1670s. Puritanism was a Protestant movement in England to "purify" Anglicanism from elements of the Roman Catholic religion, which they considered superstitious. Three things were important to the Puritans: that each congregation be self-governing; that ministers give sermons instead of performing rituals such as a Mass; and that each member study the Bible so that each could develop a personal understanding and relationship with God. Puritanism appealed to middle-class individuals such as Benjamin Franklin's father, who enjoyed the governance meetings, discussion, study, and personal independence.
The roots of American democracy can be seen in these Puritan values of self-government. These values, which were passed on to Benjamin Franklin and other founding fathers (such as John Adams), included the importance of the individual and active indignation against unjust authority. One of Josiah's core Puritan values was that personal worth is earned through hard work, which makes the industrious man the equal of kings (Ben Franklin would etch Proverbs 22:29, "Seest thou a man diligent in his calling, he shall stand before Kings." onto his father's tombstone). Hard work and equality were two Puritan values that Ben Franklin preached throughout his own life and spread widely through Poor Richard's Almanac and his autobiography.
Ben Franklin's mother, Abiah Folger, was born into a Puritan family that was among the first Pilgrims to flee to Massachusetts for religious freedom, when King Charles I of England began persecuting Puritans. They sailed for Boston in 1635. Her father was "the sort of rebel destined to transform colonial America." As clerk of the court, he was jailed for disobeying the local magistrate in defense of middle-class shopkeepers and artisans in conflict with wealthy landowners. Ben Franklin followed in his grandfather's footsteps in his battles against the wealthy Penn family that owned the Pennsylvania Colony.
Benjamin Franklin was born on Milk Street, in Boston, Massachusetts, on January 17, 1706
At age 17, Franklin ran away to Philadelphia, Pennsylvania, seeking a new start in a new city. When he first arrived he worked in several printer shops around town. However, he was not satisfied by the immediate prospects. After a few months, while working in a printing house, Franklin was convinced by Pennsylvania Governor Sir William Keith to go to London, ostensibly to acquire the equipment necessary for establishing another newspaper in Philadelphia. Finding Keith's promises of backing a newspaper to be empty, Franklin worked as a typesetter in a printer's shop in what is now the Church of St Bartholomew-the-Great in the Smithfield area of London. Following this, he returned to Philadelphia in 1726 with the help of Thomas Denham, a merchant who employed Franklin as clerk, shopkeeper, and bookkeeper in his business. That same year, he edited and published the first Masonic book in the Americas, a reprint of James Anderson's Constitutions of the Free-Masons. Franklin remained a Freemason for the rest of his life.
Any hope of reconciliation was shattered when William Franklin became leader of The Board of Associated Loyalists—a quasi-military organization, headquartered in British occupied New York City, which, among other things, launched guerilla forays into New Jersey, southern Connecticut, and New York counties north of the city. In the preliminary peace talks in 1782 with Britain "...Franklin insisted that loyalists who had borne arms against the United States would be excluded from this plea (that they be given a general pardon). He was undoubtedly thinking of William Franklin." William left New York along with the British troops. He settled in England, never to return.
Franklin was a prodigious inventor. Among his many creations were the lightning rod, glass armonica (a glass instrument, not to be confused with the metal harmonica), Franklin stove, bifocal glasses and the flexible urinary catheter. Franklin never patented his inventions; in his autobiography he wrote, "... as we enjoy great advantages from the inventions of others, we should be glad of an opportunity to serve others by any invention of ours; and this we should do freely and generously."
His inventions also included social innovations, such as paying forward. Franklin's fascination with innovation could be viewed as altruistic; he wrote that his scientific works were to be used for increasing efficiency and human improvement. One such improvement was his effort to expedite news services through his printing presses.
Franklin put the question to his cousin Timothy Folger, a Nantucket whaler captain, who told him that merchant ships routinely avoided a strong eastbound mid-ocean current while the mail packet captains sailed dead into it, thus fighting an adverse current of . Franklin worked with Folger and other experienced ship captains, learning enough to chart the current and name it the Gulf Stream, by which it is still known today.
Franklin published his Gulf Stream chart in 1770 in England, where it was completely ignored. Subsequent versions were printed in France in 1778 and the U.S. in 1786. The British edition of the chart, which was the original, was so thoroughly ignored that everyone assumed it was lost forever until Phil Richardson, a Woods Hole Oceanographer and Gulf Stream expert, discovered it in Bibliothèque Nationale in Paris. This find received front page coverage in the New York Times.
It took many years for British sea captains finally to adopt Franklin's advice on navigating the current; once they did, they were able to trim two weeks from their sailing time. In 1853, oceanographer and cartographer Matthew Fontaine Maury reminded that Franklin only charted and codified the Gulf Stream, he did not actually discover it:
In 1750 he published a proposal for an experiment to prove that lightning is electricity by flying a kite in a storm which appeared capable of becoming a lightning storm. On May 10, 1752 Thomas-François Dalibard of France conducted Franklin's experiment using a -tall iron rod instead of a kite, and he extracted electrical sparks from a cloud. On June 15 Franklin may possibly have conducted his famous kite experiment in Philadelphia, successfully extracting sparks from a cloud. Franklin's experiment was not written up with credit until Joseph Priestley's 1767 History and Present Status of Electricity; the evidence shows that Franklin was insulated (not in a conducting path, where he would have been in danger of electrocution). Others, such as Prof. Georg Wilhelm Richmann were indeed electrocuted during the months following Franklin's experiment.
In his writings, Franklin indicates that he was aware of the dangers and offered alternative ways to demonstrate that lightning was electrical, as shown by his use of the concept of electrical ground. If Franklin did perform this experiment, he may not have done it in the way that is often described, flying the kite and waiting to be struck by lightning, as it could have been dangerous. The popular television program MythBusters simulated the alleged "key at the end of a string" Franklin experiment and established with a degree of certainty that, if Franklin had indeed proceeded thus, he would undoubtedly have been killed. Instead he used the kite to collect some electric charge from a storm cloud, which implied that lightning was electrical.
On October 19 in a letter to England explaining directions for repeating the experiment, Franklin wrote:
Franklin's electrical experiments led to his invention of the lightning rod. He noted that conductors with a sharp rather than a smooth point were capable of discharging silently, and at a far greater distance. He surmised that this knowledge could be of use in protecting buildings from lightning by attaching "upright Rods of Iron, made sharp as a Needle and gilt to prevent Rusting, and from the Foot of those Rods a Wire down the outside of the Building into the Ground;...Would not these pointed Rods probably draw the Electrical Fire silently out of a Cloud before it came nigh enough to strike, and thereby secure us from that most sudden and terrible Mischief!" Following a series of experiments on Franklin's own house, lightning rods were installed on the Academy of Philadelphia (later the University of Pennsylvania) and the Pennsylvania State House (later Independence Hall) in 1752.
In recognition of his work with electricity, Franklin received the Royal Society's Copley Medal in 1753 and in 1756 he became one of the few 18th century Americans to be elected as a Fellow of the Society. The cgs unit of electric charge has been named after him: one franklin (Fr) is equal to one statcoulomb.
As he matured, Franklin began to concern himself more with public affairs. In 1743, he set forth a scheme for The Academy and College of Philadelphia. He was appointed president of the academy in November 13, 1749, and it opened on August 13, 1751. At its first commencement, on May 17, 1757, seven men graduated; six with a Bachelor of Arts and one as Master of Arts. It was later merged with the University of the State of Pennsylvania to become the University of Pennsylvania.
Franklin became involved in Philadelphia politics and rapidly progressed. In October 1748, he was selected as a councilman, in June 1749 he became a Justice of the Peace for Philadelphia, and in 1751 he was elected to the Pennsylvania Assembly. On August 10, 1753, Franklin was appointed joint deputy postmaster-general of North America. His most notable service in domestic politics was his reform of the postal system, with mail sent out every week.
In 1754, he headed the Pennsylvania delegation to the Albany Congress. This meeting of several colonies had been requested by the Board of Trade in England to improve relations with the Indians and defense against the French. Franklin proposed a broad Plan of Union for the colonies. While the plan was not adopted, elements of it found their way into the Articles of Confederation and the Constitution.
In 1756, Franklin organized the Pennsylvania Militia (see "Associated Regiment of Philadelphia" under heading of Pennsylvania's 103rd Artillery and 111th Infantry Regiment at Continental Army). He used Tun Tavern as a gathering place to recruit a regiment of soldiers to go into battle against the Native American uprisings that beset the American colonies. Reportedly Franklin was elected "Colonel" of the Associated Regiment but declined the honor. : This political cartoon by Franklin urged the colonies to join together during the French and Indian War (Seven Years' War).]]
Also in 1756, Franklin became a member of the Society for the Encouragement of Arts, Manufactures & Commerce (now Royal Society of Arts or RSA, which had been founded in 1754), whose early meetings took place in coffee shops in London's Covent Garden district, close to Franklin's main residence in Craven Street (the only one of his residences to survive and which opened to the public as the Benjamin Franklin House museum on January 17, 2006). After his return to America, Franklin became the Society's Corresponding Member and remained closely connected with the Society. The RSA instituted a Benjamin Franklin Medal in 1956 to commemorate the 250th anniversary of Franklin's birth and the 200th anniversary of his membership of the RSA.
In 1757, he was sent to England by the Pennsylvania Assembly as a colonial agent to protest against the political influence of the Penn family, the proprietors of the colony. He remained there for five years, striving to end the proprietors' prerogative to overturn legislation from the elected Assembly, and their exemption from paying taxes on their land. His lack of influential allies in Whitehall led to the failure of this mission.
Whilst in London, Franklin became involved in radical politics. He was a member of the Club of Honest Whigs, alongside thinkers such as Richard Price, the minister of Newington Green Unitarian Church who ignited the Revolution Controversy. During his stays at Craven Street between 1757 and 1775, Franklin developed a close friendship with his landlady, Margaret Stevenson and her circle of friends and relations, in particular her daughter Mary, who was more often known as Polly.
In 1759, he visited Edinburgh with his son, and recalled his conversations there as "the densest happiness of my life". In February 1759, the University of St Andrews awarded him an Honorary Doctor of Laws degree and in October of the same year he was granted Freedom of the Borough of St. Andrews.
In 1762, Oxford University awarded Franklin an honorary doctorate for his scientific accomplishments and from then on he went by "Doctor Franklin." He also managed to secure a post for his illegitimate son, William Franklin, as Colonial Governor of New Jersey.
While living in London in 1768, he developed a phonetic alphabet in A Scheme for a new Alphabet and a Reformed Mode of Spelling. This reformed alphabet discarded six letters Franklin regarded as redundant (c, j, q, w, x, and y), and substituted six new letters for sounds he felt lacked letters of their own. His new alphabet, however, never caught on and he eventually lost interest.
In 1771, Franklin made short journeys through different parts of England, staying with Joseph Priestley at Leeds, Thomas Percival at Manchester and Dr. Darwin at Litchfield. Franklin belonged to a gentleman's club (designated "honest Whigs" by Franklin) which held stated meetings, and included members such as Richard Price and Andrew Kippis. He was also a corresponding member of the Lunar Society of Birmingham, which included such other scientific and industrial luminaries as Matthew Boulton, James Watt, Josiah Wedgewood and Erasmus Darwin. He had never been to Ireland before, and met and stayed with Lord Hillsborough, whom he believed was especially attentive, but of whom he noted that "all the plausible behaviour I have described is meant only, by patting and stroking the horse, to make him more patient, while the reins are drawn tighter, and the spurs set deeper into his sides." In Dublin, Franklin was invited to sit with the members of the Irish Parliament rather than in the gallery. He was the first American to be given this honor. In Scotland, he spent five days with Lord Kames near Stirling and stayed for three weeks with David Hume in Edinburgh.
In 1773, Franklin published two of his most celebrated pro-American satirical essays: , and An Edict by the King of Prussia. He also published an Abridgment of the Book of Common Prayer, anonymously with Francis Dashwood. Among the unusual features of this work is a funeral service reduced to six minutes in length, "to preserve the health and lives of the living." He left London in March 1775.
By the time Franklin arrived in Philadelphia on May 5, 1775, the American Revolution had begun with fighting at Lexington and Concord. The New England militia had trapped the main British army in Boston. The Pennsylvania Assembly unanimously chose Franklin as their delegate to the Second Continental Congress. In June 1776, he was appointed a member of the Committee of Five that drafted the Declaration of Independence. Although he was temporarily disabled by gout and unable to attend most meetings of the Committee, Franklin made several small changes to the draft sent to him by Thomas Jefferson.
Franklin also served as American minister to Sweden, although he never visited that country. He negotiated a treaty that was signed in April, 1783. On August 27, 1783 in Paris Franklin witnessed the world's first hydrogen balloon flight. Le Globe, created by professor Jacques Charles and Les Frères Robert, was watched by a vast crowd as it launched from the Champ de Mars (now the site of the Eiffel Tower). This so enthused Franklin that he subscribed financially to the next project to build a manned hydrogen balloon. On December 1, 1783 Franklin was seated in the special enclosure for honoured guests when La Charlière took off from the Jardin des Tuileries, piloted by Jacques Charles and Nicolas-Louis Robert.
In 1787, Franklin served as a delegate to the Philadelphia Convention. He held an honorary position and seldom engaged in debate. He is the only Founding Father who is a signatory of all four of the major documents of the founding of the United States: the Declaration of Independence, the Treaty of Paris, the Treaty of Alliance with France, and the United States Constitution.
In 1787, a group of prominent ministers in Lancaster, Pennsylvania, proposed the foundation of a new college to be named in Franklin's honor. Franklin donated £200 towards the development of Franklin College, which is now called Franklin & Marshall College.
Between 1771 and 1788, he finished his autobiography. While it was at first addressed to his son, it was later completed for the benefit of mankind at the request of a friend.
In his later years, as Congress was forced to deal with the issue of slavery, Franklin wrote several essays that attempted to convince his readers of the importance of the abolition of slavery and of the integration of blacks into American society. These writings included:
In 1790, Quakers from New York and Pennsylvania presented their petition for abolition. Their argument against slavery was backed by the Pennsylvania Abolitionist Society and its president, Benjamin Franklin.
Like the other advocates of republicanism, Franklin emphasized that the new republic could survive only if the people were virtuous. All his life he explored the role of civic and personal virtue, as expressed in Poor Richard's aphorisms. Franklin felt that organized religion was necessary to keep men good to their fellow men, but rarely attended religious services himself. When Franklin met Voltaire in Paris and asked this great apostle of the Enlightenment to bless his grandson, Voltaire said in English, “God and Liberty,” and added, “this is the only appropriate benediction for the grandson of Monsieur Franklin.”
Franklin’s parents were both pious Puritans. The family attended the old South Church, the most liberal Puritan congregation in Boston, where Benjamin Franklin was baptized in 1706. Franklin’s father, a poor chandler, owned a copy of a book, "Bonifacius: Essays to Do Good," by the Puritan preacher and family friend Cotton Mather, which Franklin often cited as a key influence on his life. Franklin’s first pen name, Silence Dogood, paid homage both to the book and to a famous sermon by Mather.” The book preached the importance of forming voluntary associations to benefit society. Franklin learned about forming do-good associations from Cotton Mather, but his organizational skills made him the most influential force in making voluntarism an enduring part of the American ethos.
Franklin formulated a presentation of his beliefs, publishing it in 1728. which did not mention many of the Puritan ideas regarding belief in salvation, hell, Jesus Christ’s divinity, and indeed most religious dogma, and clarified himself as being Deist in his 1771 autobiography. He retained a strong faith in a God as the wellspring of morality and goodness in man, and as a Providential actor in history responsible for American independence.
It was Ben Franklin who during a critical impasse during the Constitutional Convention, 28 June 1787, attempted to introduce the practice of daily common prayer at the Convention, with these words:
... In the beginning of the contest with G. Britain, when we were sensible of danger we had daily prayer in this room for the Divine Protection. -- Our prayers, Sir, were heard, and they were graciously answered. All of us who were engaged in the struggle must have observed frequent instances of a Superintending providence in our favor. ... And have we now forgotten that powerful friend? or do we imagine that we no longer need His assistance."I have lived, Sir, a long time and the longer I live, the more convincing proofs I see of this truth -- that God governs in the affairs of men. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without his aid? We have been assured, Sir, in the sacred writings that "except the Lord build they labor in vain that build it." I firmly believe this; and I also believe that without his concurring aid we shall succeed in this political building no better than the Builders of Babel: ...I therefore beg leave to move -- that henceforth prayers imploring the assistance of Heaven, and its blessings on our deliberations, be held in this Assembly every morning before we proceed to business, and that one or more of the Clergy of this City be requested to officiate in that service.
However, the motion met with resistance and was never brought to a vote.
Franklin was an enthusiastic supporter of one of the evangelical minister George Whitefield during the First Great Awakening. Franklin did not subscribe to Whitefield’s theology, but he admired Whitefield for exhorting people to worship God through good works. Franklin published all of Whitefield’s sermons and journals, thereby boosting the Great Awakening.
When he stopped attending church, Franklin wrote in his autobiography:
...Sunday being my studying day, I never was without some religious principles. I never doubted, for instance, the existence of the Deity; that He made the world, and governed it by His providence; that the most acceptable service of God was the doing good to man; that our souls are immortal; and that all crime will be punished, and virtue rewarded, either here or hereafter.
Franklin retained a lifelong commitment to the Puritan virtues and political values he had grown up with, and through his civic work and publishing, he succeeded in passing these values into the American culture permanently. He had a “passion for virtue.” These Puritan values included his devotion to egalitarianism, education, industry, thrift, honesty, temperance, charity and community spirit.
The classical authors read in the Enlightenment period taught an abstract ideal of republican government based on hierarchical social orders of king, aristrocracy and commoners. It was widely believed that English liberties relied on their balance of power, but also hierarchal deference to the privileged class. “Puritanism ... and the epidemic evangelism of the mid-eighteenth century, had created challenges to the traditional notions of social stratification” by preaching that the Bible taught all men are equal, that the true value of a man lies in his moral behavior, not his class, and that all men can be saved. Franklin, steeped in Puritanism and an enthusiastic supporter of the evangelical movement, rejected the salvation dogma, but embraced the radical notion of egalitarian democracy.
Franklin’s commitment to teach these values was itself something he gained from his Puritan upbringing, with its stress on “inculcating virtue and character in themselves and their communities.” These Puritan values and the desire to pass them on, were one of Franklin’s quintessentially American characteristics, and helped shape the character of the nation. Franklin's writings on virtue were derided by some European authors, such as Jackob Fugger in his critical work Portrait of American Culture. Max Weber considered Franklin's ethical writings a culmination of the Protestant ethic, which ethic created the social conditions necessary for the birth of capitalism.
One of Franklin's famous characteristics was his respect, tolerance and promotion of all churches. Referring to his experience in Philadelphia, he wrote in his autobiography, "new Places of worship were continually wanted, and generally erected by voluntary Contribution, my Mite for such purpose, whatever might be the Sect, was never refused." The first generation of Puritans had been intolerant of dissent, but by the early 18th century, when Franklin grew up in the Puritan church, tolerance of different churches was the norm, and Massachusetts was known, in John Adams' words, as “’the most mild and equitable establishment of religion that was known in the world.’” The evangelical revivalists who were active mid-century, such as Franklin’s friend and preacher, George Whitefield, were the greatest advocates of religious freedom, “claiming liberty of conscience to be an ‘inalienable right of every rational creature.’” Whitefield’s supporters in Philadelphia, including Franklin, erected “a large, new hall, that...could provide a pulpit to anyone of any belief.” Franklin’s rejection of dogma and doctrine and his stress on the God of ethics and morality and civic virtue, made him the “prophet of tolerance.” While he was living in London in 1774, he was present at the birth of British Unitarianism, attending the inaugural session of the Essex Street Chapel, at which Theophilus Lindsey drew together the first avowedly Unitarian congregation in England; this was somewhat politically risky, and pushed religious tolerance to new boundaries, as a denial of the doctrine of the Trinity was illegal until the 1813 Act.
Although Franklin's parents had intended for him to have a career in the church, Franklin as a young man adopted the Enlightenment religious belief in Deism, that God’s truths can be found entirely through nature and reason. "I soon became a thorough Deist." As a young man he rejected Christian dogma in a 1725 pamphlet A Dissertation on Liberty and Necessity, Pleasure and Pain, which he later saw as an embarrassment, while simultaneously asserting that God is “all wise, all good, all powerful.”
At one point, he wrote to Thomas Paine, criticizing his manuscript, The Age of Reason:
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According to David Morgan, Franklin was a proponent of religion in general. He prayed to "Powerful Goodness" and referred to God as "the infinite". John Adams noted that Franklin was a mirror in which people saw their own religion: "The Catholics thought him almost a Catholic. The Church of England claimed him as one of them. The Presbyterians thought him half a Presbyterian, and the Friends believed him a wet Quaker." Whatever else Franklin was, concludes Morgan, "he was a true champion of generic religion." In a letter to Richard Price, Franklin stated that he believed that religion should support itself without help from the government, claiming; "When a Religion is good, I conceive that it will support itself; and, when it cannot support itself, and God does not take care to support, so that its Professors are oblig'd to call for the help of the Civil Power, it is a sign, I apprehend, of its being a bad one."
In 1790, just about a month before he died, Franklin wrote a letter to Ezra Stiles, president of Yale University, who had asked him his views on religion:
On July 4, 1776, Congress appointed a committee that included Franklin, Thomas Jefferson, and John Adams to design the Great Seal of the United States. Franklin's proposal featured a design with the motto: "Rebellion to Tyrants is Obedience to God." His design portrayed a scene from the Book of Exodus, with Moses, the Israelites, the pillar of fire, and George III depicted as Pharaoh.
# "Temperance. Eat not to dullness; drink not to elevation." # "Silence. Speak not but what may benefit others or yourself; avoid trifling conversation." # "Order. Let all your things have their places; let each part of your business have its time." # "Resolution. Resolve to perform what you ought; perform without fail what you resolve." # "Frugality. Make no expense but to do good to others or yourself; i.e., waste nothing." # "Industry. Lose no time; be always employ'd in something useful; cut off all unnecessary actions." # "Sincerity. Use no hurtful deceit; think innocently and justly, and, if you speak, speak accordingly." # "Justice. Wrong none by doing injuries, or omitting the benefits that are your duty." # "Moderation. Avoid extremes; forbear resenting injuries so much as you think they deserve." # "Cleanliness. Tolerate no uncleanliness in body, cloaths, or habitation." # "Tranquility. Be not disturbed at trifles, or at accidents common or unavoidable." # "Chastity. Rarely use venery but for health or offspring, never to dullness, weakness, or the injury of your own or another's peace or reputation." # "Humility. Imitate Jesus and Socrates."
Franklin did not try to work on them all at once. Instead, he would work on one and only one each week "leaving all others to their ordinary chance". While Franklin did not live completely by his virtues and by his own admission, he fell short of them many times, he believed the attempt made him a better man contributing greatly to his success and happiness, which is why in his autobiography, he devoted more pages to this plan than to any other single point; in his autobiography Franklin wrote, "I hope, therefore, that some of my descendants may follow the example and reap the benefit."
Franklin died on April 17, 1790, at age 84. Approximately 20,000 people attended his funeral. He was interred in Christ Church Burial Ground in Philadelphia. In 1728, aged 22, Franklin wrote what he hoped would be his own epitaph:
The Body of B. Franklin Printer; Like the Cover of an old Book, Its Contents torn out, And stript of its Lettering and Gilding, Lies here, Food for Worms. But the Work shall not be wholly lost: For it will, as he believ'd, appear once more, In a new & more perfect Edition, Corrected and Amended By the Author.
Franklin's actual grave, however, as he specified in his final will, simply reads "Benjamin and Deborah Franklin."
In 1773, when Franklin's work had moved from printing to science and politics, he corresponded with a French scientist on the subject of preserving the dead for later revival by more advanced scientific methods, writing: Department of Columbia University in New York City]]
I should prefer to an ordinary death, being immersed with a few friends in a cask of Madeira, until that time, then to be recalled to life by the solar warmth of my dear country! But in all probability, we live in a century too little advanced, and too near the infancy of science, to see such an art brought in our time to its perfection. (Extended excerpt also online.)
His death is described in the book The Life of Benjamin Franklin, quoting from the account of Dr. John Jones:
...when the pain and difficulty of breathing entirely left him, and his family were flattering themselves with the hopes of his recovery, when an imposthume, which had formed itself in his lungs, suddenly burst, and discharged a quantity of matter, which he continued to throw up while he had power; but, as that failed, the organs of respiration became gradually oppressed; a calm, lethargic state succeeded; and on the 17th instant (April 1790), about eleven o'clock at night, he quietly expired, closing a long and useful life of eighty-four years and three months.
Franklin bequeathed £1,000 (about $4,400 at the time, or about $55,000 in 2010 dollars) each to the cities of Boston and Philadelphia, in trust to gather interest for 200 years. The trust began in 1785 when the French mathematician Charles-Joseph Mathon de la Cour, who admired Franklin greatly, wrote a friendly parody of Franklin's "Poor Richard's Almanack" called "Fortunate Richard." The main character leaves a smallish amount of money in his will, five lots of 100 livres, to collect interest over one, two, three, four or five full centuries, with the resulting astronomical sums to be spent on impossibly elaborate utopian projects. Franklin, who was 79 years old at the time, wrote thanking him for a great idea and telling him that he had decided to leave a bequest of 1,000 pounds each to his native Boston and his adopted Philadelphia. As of 1990, more than $2,000,000 had accumulated in Franklin's Philadelphia trust, which had loaned the money to local residents. From 1940 to 1990, the money was used mostly for mortgage loans. When the trust came due, Philadelphia decided to spend it on scholarships for local high school students. Franklin's Boston trust fund accumulated almost $5,000,000 during that same time; at the end of its first 100 years a portion was allocated to help establish a trade school that became the Franklin Institute of Boston and the whole fund was later dedicated to supporting this institute. A signer of both the Declaration of Independence and the Constitution, Franklin is considered one of the Founding Fathers of the U.S. His pervasive influence in the early history of the United States has led to his being jocularly called "the only President of the United States who was never President of the United States." Franklin's likeness is ubiquitous. Since 1928, it has adorned American $100 bills, which are sometimes referred to in slang as "Benjamins" or "Franklins." From 1948 to 1963, Franklin's portrait was on the half dollar. He has appeared on a $50 bill and on several varieties of the $100 bill from 1914 and 1918. Franklin appears on the $1,000 Series EE Savings bond. The city of Philadelphia contains around 5,000 likenesses of Benjamin Franklin, about half of which are located on the University of Pennsylvania campus. Philadelphia's Benjamin Franklin Parkway (a major thoroughfare) and Benjamin Franklin Bridge (the first major bridge to connect Philadelphia with New Jersey) are named in his honor. in New Orleans, Louisiana]]
In 1976, as part of a bicentennial celebration, Congress dedicated a 20-foot (6 m) marble statue in Philadelphia's Franklin Institute as the Benjamin Franklin National Memorial. Many of Franklin's personal possessions are also on display at the Institute, one of the few national memorials located on private property.
In London, his house at 36 Craven Street was first marked with a blue plaque and has since been opened to the public as the Benjamin Franklin House. In 1998, workmen restoring the building dug up the remains of six children and four adults hidden below the home. The Times reported on February 11, 1998:
Initial estimates are that the bones are about 200 years old and were buried at the time Franklin was living in the house, which was his home from 1757 to 1762 and from 1764 to 1775. Most of the bones show signs of having been dissected, sawn or cut. One skull has been drilled with several holes. Paul Knapman, the Westminster Coroner, said yesterday: "I cannot totally discount the possibility of a crime. There is still a possibility that I may have to hold an inquest."
The Friends of Benjamin Franklin House (the organization responsible for the restoration) note that the bones were likely placed there by William Hewson, who lived in the house for two years and who had built a small anatomy school at the back of the house. They note that while Franklin likely knew what Hewson was doing, he probably did not participate in any dissections because he was much more of a physicist than a medical man.
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