Leprechaun

in this engraving c. 1900]] A leprechaun () is a type of fairy in Irish folklore, usually taking the form of an old man, clad in a red or green coat, who enjoys partaking in mischief. Like other fairy creatures, leprechauns have been linked to the Tuatha Dé Danann of Irish mythology. The Leprechauns spend all their time busily making shoes, and store away all their coins in a hidden pot of gold at the end of the rainbow. If ever captured by a human, the Leprechaun has the magical power to grant three wishes in exchange for their release. Popular depiction shows the Leprechaun as being no taller than a small child, with a beard and hat, although they may originally have been perceived as the tallest of the mound-dwellers (the Tuatha Dé Danann).

Etymology

The name leprechaun is derived from the Irish word , defined by Patrick Dinneen as "a pigmy, a sprite, or leprechaun". The further derivation is less certain; according to most sources, the word is thought to be a corruption of Middle Irish luchrupán, from the Old Irish , a compound of the roots lú (small) and corp (body). The root corp, which was borrowed from the Latin corpus, attests to the early influence of Ecclesiastical Latin on the Irish language. The alternative spelling leithbrágan stems from a folk etymology deriving the word from leith (half) and bróg (brogue), because of the frequent portrayal of the leprechaun as working on a single shoe.

Alternative spellings in English have included lubrican, leprehaun, and lepreehawn. Some modern Irish books use the spelling lioprachán. The text contains an episode in which Fergus mac Léti, King of Ulster, falls asleep on the beach and wakes to find himself being dragged into the sea by three lúchorpáin. He captures his abductors, who grant him three wishes in exchange for release.

The leprechaun is said to be a solitary creature, whose principal occupation is making and mending shoes, and who enjoys practical jokes. According to William Butler Yeats, the great wealth of these fairies comes from the "treasure-crocks, buried of old in war-time", which they have uncovered and appropriated. According to McAnally the leprechaun is the son of an "evil spirit" and a "degenerate fairy" and is "not wholly good nor wholly evil".

Appearance

The leprechaun originally had a different appearance depending on where in Ireland he was found. Prior to the 20th century, it was generally held that the leprechaun wore red, not green. Samuel Lover, writing in 1831, describes the leprechaun as,

... quite a beau in his dress, notwithstanding, for he wears a red square-cut coat, richly laced with gold, and inexpressible of the same, cocked hat, shoes and buckles.

According to Yeats, the solitary fairies, like the leprechaun, wear red jackets, whereas the "trooping fairies" wear green. The leprechaun's jacket has seven rows of buttons with seven buttons to each row. On the western coast, he writes, the red jacket is covered by a frieze one, and in Ulster the creature wears a cocked hat, and when he is up to anything unusually mischievous, he leaps on to a wall and spins, balancing himself on the point of the hat with his heels in the air."

According to McAnally,

"He is about three feet high, and is dressed in a little red jacket or roundabout, with red breeches buckled at the knee, gray or black stockings, and a hat, cocked in the style of a century ago, over a little, old, withered face. Round his neck is an Elizabethan ruff, and frills of lace are at his wrists. On the wild west coast, where the Atlantic winds bring almost constant rains, he dispenses with ruff and frills and wears a frieze overcoat over his pretty red suit, so that, unless on the lookout for the cocked hat, ye might pass a Leprechawn on the road and never know it's himself that's in it at all."

in Trafalgar Square.]] This dress could vary by region, however. In McAnally's account there were differences between leprechauns or Logherymans from different regions:

The Northern Leprechaun or Logheryman wore a "military red coat and white breeches, with a broad-brimmed, high, pointed hat, on which he would sometimes stand upside down".

The Lurigadawne of Tipperary wore an "antique slashed jacket of red, with peaks all round and a jockey cap, also sporting a sword, which he uses as a magic wand".

The Luricawne of Kerry was a "fat, pursy little fellow whose jolly round face rivals in redness the cut-a-way jacket he wears, that always has seven rows of seven buttons in each row".

The Cluricawne of Monaghan wore "a swallow-tailed evening coat of red with green vest, white breeches, black stockings," shiny shoes, and a "long cone hat without a brim," sometimes used as a weapon.

In a poem entitled The Lepracaun; or, Fairy Shoemaker, 18th century Irish poet William Allingham describes the appearance of the leprechaun as:

...A wrinkled, wizen'd, and bearded Elf, Spectacles stuck on his pointed nose, Silver buckles to his hose, Leather apron — shoe in his lap...

The modern image of the leprechaun sitting on a toadstool, red beard, green hat, etc., are clearly inventions or borrowed from European folklore.

Origins

Some folk traditions hold that the leprechauns are descended from the Tuatha de Danann. When the Milesians came to Ireland (according to the Book of Invasions) they conquered the Tuatha de Danann and forced them to live under ground (this connects them to the aes-sidhe).

When Christianity took religious precedence, the importance (and thus, the size) of the leprechauns decreased.

Related creatures

The leprechaun is related to the clurichaun and the far darrig in that he is a solitary creature. Some writers even go as far as to substitute these second two less well-known spirits for the leprechaun in stories or tales to reach a wider audience. The clurichaun is considered by some to be merely a leprechaun on a drinking spree.

In politics

In the politics of the Republic of Ireland, leprechauns have been used to refer to the aspects of the tourist industry in Ireland. This can be seen from this example of John A. Costello addressing the Oireachtas in 1963: "For many years, we were afflicted with the miserable trivialities of our tourist advertising. Sometimes it descended to the lowest depths, to the caubeen and the shillelagh, not to speak of the leprechaun.

See also

Crichton Leprechaun

Irish mythology in popular culture

Notes

Bibliography

Briggs, Katharine. An Encyclopedia of Fairies: Hobgoblins, Brownies, Bogies, and Other Supernatural Creatures. New York: Pantheon, 1978.

Croker, T. C. Fairy Legends and Traditions of the South of Ireland. London: William Tegg, 1862.

Hyde, Douglas. Beside The Fire. London: David Nutt, 1910.

Keightley, T. The Fairy Mythology: Illustrative of the Romance and Superstition of Various Countries. London: H. G. Bohn, 1870.

Lover, S. Legends and Stories of Ireland. London: Baldwin and Cradock, 1831.

McAnally, David Russell. Irish Wonders. New York: Weathervane Books, 1888.

Negra, D. [ed.]. The Irish in Us: Irishness, Performativity and Popular Culture. Durham, NC: Duke University Press. 2006. ISBN 978-0-8223-8784-8.

Wilde, Jane. [Speranza, pseud.]. Ancient Legends, Mystic Charms, and Superstitions of Ireland. London : Ward and Downey, 1887.

Yeats, William Butler. Fairy and Folk Tales of the Irish Peasantry. London: Walter Scott, 1888.

Category:Leprechaun Category:Irish words and phrases