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- Published: 14 May 2010
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The ghazal spread into South Asia in the 12th century under the influence of the new Islamic Sultanate courts and Sufi mystics. Although the ghazal is most prominently a form of Persian and Urdu poetry, today it is found in the poetry of many languages.
Ghazals were written by the Persian mystics and poets Jalal al-Din Muhammad Rumi (13th century) and Hafez (14th century), the Azeri poet Fuzuli (16th century), as well as Mirza Ghalib (1797–1869) and Muhammad Iqbal (1877–1938), both of whom wrote ghazals in Persian and Urdu. Through the influence of Johann Wolfgang von Goethe (1749–1832), the ghazal became very popular in Germany in the 19th century, and the form was used extensively by Friedrich Rückert (1788–1866) and August von Platen (1796–1835). The Kashmiri-American poet Agha Shahid Ali was a proponent of the form, both in English and in other languages; he edited a volume of "real ghazals in English".
In some ghazals the poet's name is featured somewhere in the last verse (a convention known as takhallus).
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The ghazal is always written from the point of view of the unrequited lover whose beloved is portrayed as unattainable. Most often either the beloved does not return the poet's love or returns it without sincerity, or else the societal circumstances do not allow it. The lover is aware and resigned to this fate but continues loving nonetheless; the lyrical impetus of the poem derives from this tension. Representations of the lover's powerlessness to resist his feelings often include lyrically exaggerated violence. The beloved's power to captivate the speaker may be represented in extended metaphors about the "arrows of his eyes", or by referring to the beloved as an assassin or a killer. Take for example the following couplets from Amir Khusro's Persian ghazal Nami danam chi manzil buud shab:
''nemidanam che manzel bood shab jayi ke man boodam; ''be har soo raghse besmel bood shab jayi ke man boodam. ''pari peykar negari sarv ghadi laleh rokhsari; ''sarapa afat-e del bood shab jayi ke man boodam. I wonder what was the place where I was last night, All around me were half-slaughtered victims of love, tossing about in agony. There was a nymph-like beloved with cypress-like form and tulip-like face, Ruthlessly playing havoc with the hearts of the lovers.
Most ghazal scholars today recognize that some ghazal couplets are exclusively about Divine Love (ishq-e-haqiqi), others are about "earthly love" (ishq-e-majazi), but many of them can be interpreted in either context.
Traditionally invoking melancholy, love, longing, and metaphysical questions, ghazals are often sung by Iranian, Afghan, Pakistani, and Indian musicians. The form has roots in seventh-century Arabia, and gained prominence in the thirteenth- and fourteenth-century thanks to such Persian poets as Rumi and Hafez. In the eighteenth-century, the ghazal was used by poets writing in Urdu, a mix of the medieval languages of Northern India, including Persian. Among these poets, Ghalib is the recognized master.
Ghazal "Gayaki", the art of singing or performing the ghazal in Indian classical tradition, is very old. Singers like Ustad Barkat Ali and many other singers in the past used to practice it, but due to the lack of historical records, many names are anonymous. It was with Begum Akhtar, and later on Ustad Mehdi Hassan, that classical rendering of ghazals became popular amongst the masses. The categorization of ghazal singing as a form of "light classical" music is a misconception. Classical ghazals are difficult to render because of the varying moods of the "shers" or couplets in the ghazal. Ustad Amanat Ali Khan, Begum Akhtar, Mehdi Hassan, Jagjit Singh, Farida Khanum, and Ustad Ghulam Ali are popular classical ghazal singers.
Recognizing the growing interest, in 1996 Ali decided to compile and edit the world's first anthology of English-language ghazals. Finally published by Wesleyan University Press in 2000, Ravishing DisUnities: Real Ghazals in English served as material proof that the ghazal had indeed finally arrived in the English-speaking Western world. (Still fewer than one in ten of the ghazals collected in "Real Ghazals in English" observe the constraints of the form.) Sadly, succumbing to brain cancer in December 2001, Ali did not live long enough to witness the book's full impact and further evolution of the Western ghazal.
A ghazal is composed of couplets, five or more. The couplets may have nothing to do with one another, except for the formal unity derived from a strict rhyme and rhythm pattern.
A ghazal in English which observes the traditional restrictions of the form:
Where are you now? Who lies beneath your spell tonight? Whom else from rapture’s road will you expel tonight? Those “Fabrics of Cashmere--“ ”to make Me beautiful--“ “Trinket”-- to gem– “Me to adorn– How– tell”-- tonight? I beg for haven: Prisons, let open your gates– A refugee from Belief seeks a cell tonight. God’s vintage loneliness has turned to vinegar– All the archangels– their wings frozen– fell tonight. Lord, cried out the idols, Don’t let us be broken Only we can convert the infidel tonight. Mughal ceilings, let your mirrored convexities multiply me at once under your spell tonight. He’s freed some fire from ice in pity for Heaven. He’s left open– for God– the doors of Hell tonight. In the heart’s veined temple, all statues have been smashed No priest in saffron’s left to toll its knell tonight God, limit these punishments, there’s still Judgment Day– I’m a mere sinner, I’m no infidel tonight. Executioners near the woman at the window. Damn you, Elijah, I’ll bless Jezebel tonight. The hunt is over, and I hear the Call to Prayer fade into that of the wounded gazelle tonight. My rivals for your love– you’ve invited them all? This is mere insult, this is no farewell tonight. And I, Shahid, only am escaped to tell thee– God sobs in my arms. Call me Ishmael tonight.
Many Indian and Pakistani film singers are famous for singing ghazals. These include:
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Name | Pankaj Udhas |
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Caption | Pankaj Udhas at Westin Hotel New Year Bash |
Alt | Pankaj Udhas at Westin Hotel New Year Bash |
Birth date | May 17, 1951 |
Birth place | Jetpur, Gujarat, India |
Occupation | Ghazal Singer |
Website | http://www.pankajudhas.com/ |
Four years later, he joined the Sharabi Natya Academy in Rajkot and learned the nuances of playing the tabla. After that, he pursued a Bachelor of Science degree at St. Xavier's College, and started to work in a bar, practicing his singing extracurricularly.
Udhas' first singing role in a film was in the 1972 film Kamna, which was a flop.
Subsequently, Udhas developed an interest in ghazals and learned Urdu to try to pursue a career as a ghazal singer. After finding little success, he moved to Canada and, after spending some time there and in the U.S. performing ghazals at small shows, he returned to India.
His first ghazal album, Aahat, was released in 1980. From this, he began to have success and, as of 2009, he has now released over 40 albums.
In 1986, Udhas received another opportunity to perform in film, in the film Naam, which brought him fame. He continued working as a playback singer, making some on-screen appearances in films such as Saajan, Yeh Dillagi, and Phir Teri Kahaani Yaad Aayee.
Later, Udhas started a talent hunt television program called Aadab Aarz Hai on Sony Entertainment Television
Category:1951 births Category:Living people Category:Ghazal singers Category:Indian ghazal singers Category:People from Rajkot Category:Recipients of the Padma Shri
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Name | Sudeep |
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Birth date | September 02, 1973 |
Birth place | Shimoga, Karnataka, India |
Othername | Kichha |
Occupation | Actor, Producer, Director |
Sudeep () is an Indian actor, director, producer and singer from Shimoga, Karnataka, known in the Kannada film industry and Bollywood. He is also founder owner of his production company Kiccha Creations.
He was a student of mechanical engineering from Dayananda sagar college of engineering.university cricket player, He is married and has a daughter called Saanvi, which means goddess Lakshmi.
He is known for his roles in the Kannada films My Autograph, Huccha, Mussanje Maatu, Sparsha, and Just Math Mathalli. He has won the Filmfare Award for Best Actor in Kannada for three consecutive years and also won Karnataka State Award.
In 2009, he gave his voice to an HIV/AIDS education animated software tutorial created by the nonprofit organization TeachAIDS.
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Name | Ustad Mehdi Hassan |
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Background | solo_singer |
Alias | Khan Sahib'King of Ghazal' (}} |
To make ends meet Mehdi started working in a bicycle shop and later became a car and diesel tractor mechanic. Despite the hardships, his passion for music didn’t wither and he kept up the routine of practice on a daily basis.
The struggle ended when Mehdi Hassan was given the opportunity to sing on Radio Pakistan in 1957, primarily as a thumri singer, which earned him recognition within the musical fraternity. At the time, Ustad Barkat Ali Khan, Begum Akhtar and Mukhtar Begum were considered the stalwarts of ghazal gayaki.
He also had a passion for Urdu poetry and began to experiment by singing ghazals on a part-time basis. He cites radio officers Z.A. Bukhari and Rafiq Anwar as additional influences in his progression as a ghazal singer.
Category:1927 births Category:Living people Category:Ghazal singers Category:Hilal-i-Imtiaz Category:Muhajir people Category:Nigar Award winners Category:Pakistani ghazal singers Category:Pakistani Muslims Category:Pakistani Shi'a Muslims Category:Pakistani singers Category:Recipients of the Pride of Performance award Category:People from Jhunjhunu district
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In addition, many notable contributors to modern Indian society belong to the Kapoor clan (see below).
Kapoor Khatris claim Caucasian Avar and Chuvash ancestry.
Several famous buildings and tanks in Burdwan were built by the Maharajas of Burdwan, including the Sarbamangala temple, the Baikunthanath Siva temple, the Shyam sagar tank, the Ranisagar tank, the Bijoy Toran and the Rajbadi (palace). In 1882, the Burdwan Raj College was started in Burdwan, which was supported entirely by the estates of the Kapoor dynasty.
Rabindranath Tagore in his "The Hungry Stones And Other Stories" writes: "the Chhota Lord had been heard to say that in all Bengal, the only really respectable families were those of the Maharaja of Burdwan and the Babus of Nayanjore."
In his personal life, he remained a traditional Khatri, with the women of his household remaining away from the glitter and decadence of the movie industry. That changed when his grandson Randhir Kapoor married a movie star Babita in 1971.
Prithviraj Kapoor's family mansion in Peshawar, Pakistan still stands, now in the possession of some Bangladeshis.
Prithviraj was awarded the Dadasaheb Phalke Award for his contribution to Indian Cinema posthumously. His son, Shashi Kapoor, along with his wife, Jennifer Kapoor, has revived Prithvi Theatre in his honour.
Category:Social groups of India Category:Indian people Category:Indian family names Category:Surnames Category:Khatri clans Category:Punjabi tribes
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Name | Jagjit Singh |
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Background | solo_singer |
Born | February 08, 1941Sri Ganganagar, Rajasthan, India |
Genre | Ghazal, Classical, Devotional, Folk |
Occupation | Composer, Singer, Music Director, Activist, Entrepreneur |
Instrument | Vocals, Harmonium, Tanpura, Piano |
Years active | 1966–present |
Label | EMI, HMV, Saregama, Universal Music, Sony BMG Music Entertainment, Polydor, TIPS, Venus, T-Series |
Spouse | Chitra Singh |
Url | www.jagjitsingh.co.uk |
Jagjit Singh (, , ) (born February 8, 1941) is a prominent Indian Ghazal singer, composer, music director, activist and entrepreneur. Popularly known as "The Ghazal King" he gained acclaim together with his wife, another renowned Indian Ghazal singer Chitra Singh, in 1970's and 80's, as the first ever successful duo (husband-wife) act in the history of recorded Indian music. Together, they are considered to be the pioneers of modern Ghazal singing and regarded as most successful recording artistes outside the realm of Indian film music. He has sung in Punjabi, Hindi, Urdu, Bengali, Gujarati, Sindhi and Nepali languages. He was awarded India's third highest civilian honour, the Padma Bhushan, in 2003.
Widely credited for the revival and popularity of Ghazal, an Indian classical art form, through his music in landmark films such as Prem Geet (1981), Arth and Saath Saath (1982), and TV serials Mirza Ghalib (1988) and Kahkashan (1991), Jagjit Singh is considered to be the most successful ghazal singer and composer of all time, in terms of both critical acclaim and commercial success. With a career spanning over four decades and a repertoire comprising 50 albums the range and breadth of his work has been regarded as genre-defining. He is the only composer and singer to have composed and recorded songs written by an incumbent Prime Minister - Atal Behari Vajpayee, also a critically acclaimed poet - in two albums, Nayi Disha (1999) and Samvedna (2002). India's current Prime Minister Manmohan Singh and his wife Gursharan Kaur are known to be his avid admirers.
On May 10, 2007, in a milestone joint session held in the historic Central Hall of India's Parliament (Sansad Bhawan), Jagjit Singh rendered the last Moghul Emperor, Bahadur Shah Zafar's famous ghazal "Lagta nahin hai dil mera" to commemorate the 150th anniversary of India's First War of Independence (1857). President A P J Abdul Kalam, Prime Minister Manmohan Singh, Vice-President Bhairon Singh Shekhawat, Lok Sabha Speaker Somnath Chatterjee, Congress President Sonia Gandhi and dignitaries including former Prime Ministers, Members of Parliament, Foreign Ambassadors and High Commissioners were in attendance.
Jagjit Singh is the first Indian composer, and together with his wife Chitra Singh the first recording artist in the history of Indian music to use digital multi-track recording for their (India's first digitally recorded) album, Beyond Time (1987). He is regarded as one of India's most influential artistes. Together with sitar legend Ravi Shankar and other leading figures of Indian classical music and literature, Singh has voiced his concerns over politicisation of arts and culture in India and lack of support experienced by the practitioners of India's traditional art forms, particularly folk artists and musicians. He has lent active support to several philanthropic endeavors such as the library at St. Mary's School, Mumbai, Bombay Hospital, CRY, Save the Children and ALMA.
He went to Khalsa High School in Sri Ganganagar and then studied science after matriculation at Government College, Sri Ganganagar and went onto graduate in Arts at DAV College, Jalandhar. He is a post-graduate in history from Kurukshetra University in Haryana.
Jagjit Singh's association with music goes back to his childhood. He learnt music under Pandit Chaganlal Sharma for two years in Ganganagar, and later devoted six years to learning Khayal, Thumri and Dhrupad forms of Indian Classical Music from Ustad Jamaal Khan of the Sainia Gharana school.
In 1967, Jagjit met Chitra, also a singer. After a two year courtship they got married (1969). They epitomize the first successful husband-wife singing team. Jagjit and Chitra Singh have made immense contributions to 'Ghazal' music and the Indian music industry in general.
Successful releases of the duo include Ecstasies, A Sound Affair and Passions. While these albums were breezy, Beyond Time released in the opening years of 1990s was an experimentation with sounds and conveyed a feeling that was beyond space and time.
Around this time the duo was struck by grief, when their only son, Vivek (21), met an untimely death in a road accident on 28 July 1990. Their subsequent album 'Someone Somewhere' was the last album with ghazals sung by both. The album is a tour of the soul, ethereal, conscientious and introspective. These ghazals have a moving quality to them since they embody a feeling of deep personal loss. After that Chitra Singh quit singing.
Jagjit Singh's later albums, including Hope, In Search, Insight, Mirage, Visions, Kahkashan (meaning "Galaxy"), Love Is Blind, Chirag (meaning "Lamp"/"Flame") also achieved success. Sajda (an Urdu word meaning "prostration"), which has ghazals sung by Jagjit and Lata Mangeshkar was another brilliant release and made its mark as a classic Ghazal album. The combined successes of his many albums made him the number one ghazal singer in India. The audience wanted more and Jagjit Singh obliged with his Punjabi albums. Ebullient, effervescent and bubbly, his Punjabi songs are pleasant as well as joyous. His enchanting ghazals use the choicest poetry by renowned poets including Mirza Ghalib, Firaq Gorakhpuri, Qateel Shifai, Shahid Kabir, Ameer Meenai, Kafeel Aazer, Sudarshan Faakir and Nida Fazli, and contemporary writers like Zaka Siddiqi, Nazir Bakri, Faiz Ratlami and Rajesh Reddy.
Jagjit also sang (as playback singer) for various songs in Bollywood films including Arth, Saath Saath, and Premgeet (all from 1980s). These scores remain popular even today. In fact, all the songs of film Premgeet were composed by Jagjit. His compositions for the TV serial Mirza Ghalib (based on the life of the poet Mirza Ghalib), remain extremely popular among ghazal aficionados. The exclusive element of Ghalib's poetry was sensitively and wonderfully brought out in the soulful compositions of Ghalib's ghazals by Jagjit Singh. The album could veritably be called a magnum opus.
Compared to his earlier ghazals (sung during 70s and 80s) his later ghazals have acquired a more soulful and poignant demeanour, as in albums such as Marasim, Face To Face, Aaeena, Cry For Cry. But all through this, romance never took a backseat! The journey to the soul is punctuated by romantic pauses like Dil Kahin Hosh Kahin. A testimony to his popularity is his ghazals in recent Bollywood flicks like Dushman, Sarfarosh, Tum Bin and Tarkeeb.
Most of the earlier albums of Jagjit Singh had English titles. Later, these had Urdu names like Sahar (meaning "Dawn"/"Morning"), Muntazir (meaning "In waiting"), Marasim (meaning "Relation"/"Relationship"/"Affinity" ), and "Soz" (meaning Pathos). The switchover may not be deliberate but marks a milestone in his singing. These new albums show a far better selection of lyrics and his singing has scaled new peaks.
Besides ghazals, Jagjit Singh has also sung Bhajans and Gurbani (Hindu and Sikh devotional hymns respectively). Albums such as Maa, Hare Krishna, Hey Ram...Hey Ram, Ichhabal and also Man Jeetai Jagjeet in Punjabi, put him in the league of Bhajan singers such as Mukesh, Hari Om Sharan, Yesudas, Anup Jalota and Purushottam Das Jalota. The soothing effect that Jagjit's voice has on frayed nerves has prompted psychiatrists in metros (as large cities in India are called) to prescribe them as stress relievers.
Jagjit Singh is accredited with finding the number one singer of modern times Kumar sanu. Sanu himself confessed that Jagjit singh offered him the first chance to sing.
Jagjit Singh voiced his opinion against artists from Pakistan being allowed to sing in India, when Pakistan refuses to reciprocate the gesture.
In addition to cultivating his own successful career, Jagjit Singh has been involved in guiding many new, talented singers such as Abhijeet, Talat Aziz, Ghanshyam Vaswani, Ashok Khosla, Siza Roy, Vikram Singh, and Vinod Sehgal. He also lends active support to several philanthropic endeavors such as the Library at St. Mary's (Mumbai), Bombay Hospital, CRY, and ALMA (an organization that adopts under-privileged students for further education and development).
In January 1998, Jagjit Singh had his First Cardiac Insufficiency (heart attack) which led him to quit smoking. In October 2007, he was hospitalized following blood circulation problems.
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Category:1941 births Category:Living people Category:Indian composers Category:Indian ghazal singers Category:Indian Sikhs Category:Recipients of the Padma Bhushan Category:People from Sri Ganganagar district
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Name | Farida Khanum |
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Background | solo_singer |
Birth name | Farida Khanum |
Origin | Kolkata, India |
Genre | Ghazal |
Occupation | singer |
Years active | 1950–present |
In 2005, she was awarded the Hilal-e-Imtiaz, Pakistan's highest civilian honour by President Pervez Musharraf.
She started learning Khayal from her sister Mukhtar Begum at age seven and later learnt classical music from Ustad Ashiq Ali Khan. Her sister Mukhtar Begum would take her, a seven-year-old Farida, to Khan’s place for riyaaz. She migrated to Pakistan after partition of India in 1947.
Category:1935 births Category:Living people Category:Hilal-i-Imtiaz Category:Pakistani female singers Category:Pakistani ghazal singers Category:People from Amritsar Category:Punjabi people
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Name | Chitra Singh |
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Background | solo_singer |
Spouse | Jagjit Singh |
Instrument | Vocals |
Genre | Ghazal, classical, devotional, folk |
Occupation | Singer |
Years active | 1965–1991 |
Url |
The duo composed and sang songs for Hindi, Punjabi and Bengali albums. They contributed to devotional music by releasing albums which included Krishna, Chirag, Hey Ram, and Shabads. Krishna is one of the largest-selling titles in its category.
They are still favourites in Bangladesh and their old songs are still sung. "Ki Dile Amai Tumi?" (What have you given me?), "Bujhini To Ami" (I didn't understand), "Duti Mon Ar Nei Dujonar" (Two hearts are one), "Amar Chokher Joler Majhe" (In my tears) are some of their great Bengali songs.
After the death of their son, Vivek, in a car accident in Bombay, Singh stopped singing and retreated from the limelight. (She has been learning and working on different forms of spirituality, and practices spiritual healing therapies.)
Some of Singh's memorable songs include "Yeh Tera Ghar, Yeh Mera Ghar", "Tum Aao To Sahi", "Woh Nahin Milta Mujhe", "Saare Badan Ka Khoon", and "Mitti Da Bawa". Singh's voice is specially suited for ghazals, producing soulful gems like "Lab-e-Khamosh Se" (album Beyond Time). Her clear, touching, and high-pitched voice provided a perfect blend with Jagjit's deep baritone and smooth voice. Their duets created an extraordinary effect in songs like "Ishq Mein Ghairat-e-jazbaat Ne", "Aaye Hain Samjhane Log", and "Uski Hasrat Hai Jise Dile Se Mita Bhi Na Sakoon". Her voice also had a special dimension within the gamut of ghazal singing, so that in the case of "darbari mehfil" ghazals (as in "Dil-e-Nadaan Tujhe", "Dil He To Hai", and "Har Ek Baat Pe Kehteh Ho" from the album, "Mirza Ghalib") she was almost unparalleled.
Category:Year of birth missing (living people) Category:Living people Category:Indian female singers Category:Ghazal singers Category:Indian ghazal singers
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