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Both the Kara Su and the Murat Su rise northwest from Lake Van at elevations of and amsl, respectively. At the location of the Keban Dam, the two rivers, now combined into the Euphrates, have dropped to an elevation of amsl. From Keban to the Syro–Turkish border, the river drops another over a distance of less than . Once the Euphrates enters the Upper Mesopotamian plains, its grade drops significantly; within Syria the river falls while over the last stretch between Hīt and the Shatt al-Arab the river drops only .
The discharge regime of the Euphrates has changed dramatically since the construction of the first dams in the 1970s. Data on Euphrates discharge collected after 1990 show the impact of the construction of the numerous dams in the Euphrates and of the increased withdrawal of water for irrigation. Average discharge at Hīt after 1990 has dropped to per second ( per year). The seasonal variability has equally changed. The pre-1990 peak volume recorded at Hīt was per second, while after 1990 it is only per second. The minimum volume at Hīt remained relatively unchanged, rising from per second before 1990 to per second afterward.
Among the fish species in the Tigris–Euphrates basin, the family of the Cyprinidae are the most common, with 34 species out of 52 in total. Among the Cyprinids, the mangar has good sport fishing qualities, leading the British to nickname it "Tigris salmon." The Trionyx euphraticus is a soft-shelled tortoise that is limited to the Tigris–Euphrates river system. Sixteenth to nineteenth century European travellers in the Syrian Euphrates basin reported on an abundance of animals living in the area, many of which have become rare or even extinct. Species like gazelle, onager and the now-extinct Arabian ostrich lived in the steppe bordering the Euphrates valley, while the valley itself was home to the wild boar. Carnivorous species include the gray wolf, the golden jackal, the red fox, the leopard and the lion. The Syrian brown bear can be found in the mountains of Southeast Turkey. The presence of European beaver has been attested in the bone assemblage of the prehistoric site of Abu Hureyra in Syria, but the beaver has never been sighted in historical times.
With the implementation of the Southeastern Anatolia Project (Güneydoğu Anadolu Projesi, or GAP) in the 1970s, Turkey launched an ambitious plan to harness the waters of the Tigris and the Euphrates for irrigation and hydroelectricity production and provide an economic stimulus to its southeastern provinces. GAP affects a total area of and approximately 7 million people; representing about 10 percent of Turkey's total surface area and population, respectively. When completed, GAP will consist of 22 dams – including the Keban Dam – and 19 power plants and provide irrigation water to of agricultural land, which is about 20 percent of the irrigable land in Turkey. Circa of this irrigated land is located in the Euphrates basin. By far the largest dam in GAP is the Atatürk Dam, located circa northwest of Şanlıurfa. This high and long dam was completed in 1992; thereby creating a reservoir that is the third-largest lake in Turkey. With a maximum capacity of , the Atatürk Dam reservoir is large enough to hold the entire annual discharge of the Euphrates. Completion of GAP was scheduled for 2010 but has been delayed because the World Bank has withheld funding due to the lack of an official agreement on water sharing between Turkey and the downstream states on the Euphrates and the Tigris.
Apart from barrages and dams, Iraq has also created an intricate network of canals connecting the Euphrates with Lake Habbaniyah, Lake Tharthar, and Abu Dibbis reservoir; all of which can be used to store excess floodwater. Via the Shatt al-Hayy, the Euphrates is connected with the Tigris. The largest canal in this network is the Main Outfall Drain or so-called "Third River;" constructed between 1953 and 1992. This long canal is intended to drain the area between the Euphrates and the Tigris south of Baghdad to prevent soil salinization from irrigation. It also allows large freight barges to navigate up to Baghdad.
Apart from the changes in the discharge regime of the river, the numerous dams and irrigation projects have also had other effects on the environment. The creation of reservoirs with large surfaces in countries with high average temperatures has led to increased evaporation; thereby reducing the total amount of water that is available for human use. Annual evaporation from reservoirs has been estimated at in Turkey, in Syria and in Iraq. Water quality in the Iraqi Euphrates is low due to the fact that irrigation water tapped in Turkey and Syria flows back into the river, together with dissolved fertilizer chemicals used on the fields. The salinity of Euphrates water in Iraq has increased as a result of upstream dam construction, leading to lower suitability as drinking water. The many dams and irrigation schemes, and the associated large-scale water abstraction, have also had a detrimental effect on the ecologically already fragile Mesopotamian Marshes and on freshwater fish habitats in Iraq.
The inundation of large parts of the Euphrates valley, especially in Turkey and Syria, has led to the flooding of many archaeological sites and other places of cultural significance. Although concerted efforts have been made to record or save as much of the endangered cultural heritage as possible, many sites are probably lost forever. The combined GAP projects on the Turkish Euphrates have led to major international efforts to document the archaeological and cultural heritage of the endangered parts of the valley. Especially the flooding of Zeugma with its unique Roman mosaics by the reservoir of the Birecik Dam has generated much controversy in both the Turkish and international press. The construction of the Tabqa Dam in Syria led to a large international campaign coordinated by UNESCO to document the heritage that would disappear under the waters of Lake Assad. Archaeologists from numerous countries excavated sites ranging in date from the Natufian to the Abbasid period, and two minarets were dismantled and rebuilt outside the flood zone. Important sites that have been flooded or affected by the rising waters of Lake Assad include Mureybet, Emar and Abu Hureyra. A similar international effort was made when the Tishrin Dam was constructed, which led, among others, to the flooding of the important Pre-Pottery Neolithic B site of Jerf el-Ahmar. An archaeological survey and rescue excavations were also carried out in the area flooded by Lake Qadisiya in Iraq. Parts of the flooded area have recently become accessible again due to the drying up of the lake, resulting not only in new possibilities for archaeologists to do more research, but also providing opportunities for looting, which has been rampant elsewhere in Iraq in the wake of the 2003 invasion.
The Euphrates provided the water that led to the first flowering of civilization in Sumer, dating from about the 4th millennium BCE. Many important ancient cities were located on or near the riverside, including Mari, Sippar, Nippur, Shuruppak, Uruk, Ur and Eridu. The river valley formed the heartlands of the later empires of Babylonia and Assyria. For several centuries, the river formed the eastern limit of effective Egyptian and Roman control and western regions of the Persian Empire.
over the Euphrates, ca. 1900–1910|alt=Refer to caption]] Turkey and Syria completed their first dams on the Euphrates – the Keban Dam and the Tabqa Dam, respectively – within one year of each other and filling of the reservoirs commenced in 1975. At the same time, the area was hit by severe drought and river flow toward Iraq was reduced from in 1973 to in 1975. This led to an international crisis during which Iraq threatened to bomb the Tabqa Dam. An agreement was eventually reached between Syria and Iraq after intervention by Saudi Arabia and the Soviet Union. A similar crisis, although not escalating to the point of military threats, occurred in 1981 when the Keban Dam reservoir had to be refilled after it had been almost emptied to temporarily increase Turkey's hydroelectricity production. In 1984, Turkey unilaterally declared that it would ensure a flow of at least per second, or per year, into Syria, and in 1987 a bilateral treaty to that effect was signed between the two countries. Another bilateral agreement from 1989 between Syria and Iraq settles the amount of water flowing into Iraq at 60 percent of the amount that Syria receives from Turkey. In 2008, Turkey, Syria and Iraq instigated the Joint Trilateral Committee (JTC) on the the management of the water in the Tigris–Euphrates basin and on 3 September 2009 a further agreement was signed to this effect.
Category:Mesopotamia Category:Rivers of Iraq Category:Rivers of Syria Category:Rivers of Turkey Category:International rivers of Asia Category:Sites along the Silk Road Category:Torah places Category:Fertile Crescent
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| Name | Reiner Knizia |
|---|---|
| Caption | Knizia at Essen 2008 |
| Nationality | German |
| Known for | Game designer |
Reiner Knizia () is a prolific German-style board game designer. Born in Germany, he developed his first game at the age of eight. He has a PhD in mathematics, and has been a full-time game designer since 1997, when he quit his job from the board of a large international bank. Knizia has been living in England since 1993.
In addition to being quite prolific, with over 500 published games, he is highly acclaimed as a designer, having won the Deutscher Spiele Preis four times, a Spiel des Jahres (in addition to a Kinderspiel des Jahres and a special award) and numerous other national and international awards. At the Origins Game Fair in 2002 he was inducted into the Gaming Hall of Fame. His games frequently make appearances on various "top games" lists: including the GAMES 100 list, the BoardGameGeek top 100, and the Internet Top 100 Games List. Several gaming conventions host "Kniziathons", which are tournaments dedicated to celebrating Knizia-designed games.
Reiner Knizia started developing games for his play-by-mail game zine Postspillion, founded in 1985. The zine still exists and the game Bretton Woods (also a Reiner Knizia design), which was started in 1987, is still going.
According to Knizia, his best selling game is Lord of the Rings, published in 17 languages with over one million copies sold. However, it is anticipated that his hit game Ingenious, already published in over 20 languages, will soon take top spot.
A number of Knizia designs have been redeveloped for the electronic gaming & console markets. Ingenious (aka Einfach Genial) and Keltis have both appeared in CD-ROM versions; Lost Cities was adapted for Xbox 360 via Xbox Live Arcade. An original game for the Nintendo DS, Dr. Reiner Knizia's Brainbenders was published in 2008; Keltis for the NDS followed in 2009. Knizia has also designed various game applications specifically for the iPhone, including Monumental, Roto and Robot Master.
One element of modern game design that Reiner Knizia has pioneered is abstract theme. Older themed games like Monopoly have traditionally developed their themes by trying to model or emulate the environment or situation they are thematically tied to. So Monopoly has players buying and developing properties as a real developer might. Knizia's thematic game designs tend not to try to model a specific environment, but instead try to invoke the thought and decision-making processes that are key to the theme. For example, his game Medici has a fairly abstract game system of drawing and buying cards which does not try to model any particular environment, but in the game-world the players are always attempting to price risk, the key success factor in the investment banking business in which the Medicis made their fortune. This approach has allowed Knizia to develop games which are comparatively simple but require thoughtful game-play, while still retaining strongly thematic elements.
Using his understanding of principles in mathematics to full effect, pricing and evaluating risk are frequently recurring elements in Reiner Knizia games. Many of his most successful designs use auctions as a vehicle to price risk, as in Ra, Medici, and Modern Art.
Category:Living people Category:Board game designers Category:1957 births
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| Name | King Solomon - Hebrew: Shelomoh ben David |
|---|---|
| Title | King of Israel - Hebrew: Melekh Ysra’el, |
| Caption | Judgment of SolomonNineteenth century engraving by Gustave Doré |
| Reign | c. 971 - 931 BC |
| Predecessor | David |
| Successor | Rehoboam |
| Consort | Naamah, Pharaoh's Daughter, around 1000 other wives and concubines |
| Issue | Rehoboam |
| Royal house | House of David |
| Father | David |
| Mother | Bathsheba |
| Date of birth | c. 1011 BC |
| Place of birth | Jerusalem |
| Date of death | c. 931 BC |
| Place of death | Jerusalem |
| Buried | Jerusalem}} |
Solomon (, Sulaymān; ; Solomōn; ; Salman) was, according to the Hebrew Bible, a King of Israel and in the Qur'an, a Prophet, son of Dawood and known as Sulaiman. The biblical accounts identify Solomon as the son of David. He is also called Jedidiah in 2 Samuel 12:25, and is described as the third king of the United Monarchy, and the final king before the northern Kingdom of Israel and the southern Kingdom of Judah split; following the split his patrilineal descendants ruled over Judah alone.
The Hebrew Bible credits Solomon as the builder of the First Temple in Jerusalem, Solomon is the subject of many other later references and legends.
David's general Joab was killed, in accord with David's deathbed request to Solomon, because he had killed generals Abner and Amasa during a peace (2 Samuel 20:8-13; 1 Kings 2:5). David's priest Abiathar was exiled by Solomon because he had sided with rival Adonijah. Abiathar is a descendent of Eli, which has important prophetic significance. (1 Kings 2:27) Shimei was confined to Jerusalem and killed three years later, when he went to Gath to retrieve some runaway servants, in part because he had cursed David when Absalom, David's son, rebelled against David. (1 Kings 2:1-46)
"Give Thy servant an understanding heart to judge Thy people and to know good and evil."1 Kings 3:9"So God said to him, 'Since you have asked for this and not for long life or wealth for yourself, nor have asked for the death of your enemies but for discernment in administering justice, I will do what you have asked...'" (1 Kings 3:11-12)
In one account, known as the Judgment of Solomon, two women came before Solomon to resolve a quarrel about which was the true mother of a baby. One mother had her baby die in the night after rolling over it in her sleep and crushing it; each claims the surviving child as her own. When Solomon suggests dividing the living child in two with a sword, the true mother is revealed to him because she is willing to give up her child to the lying woman, as heartbreaking a decision as it is. Solomon then declares the woman who shows compassion to be the true mother, and gives the baby back to her.
Solomon is also noted as one of many authors of Wisdom Literature. The Wisdom of Solomon, along with the books of Sirach, "are the familiar personalities and the events of Israel's history combinded with the wisdom tradition. Much of this literature, however, is attributed to Solomon." Solomon became a favorite author and contributor of different kinds of wisdom literature, "including not only the collections of proverbs, but also of Ecclesiates and the Song of Solomon and the later apocryphal book the Wisdom of Solomon."
Whether the passage is simply to provide a brief token foreign witness of Solomon's wealth and wisdom, or whether there is meant to be something more significant to the queen's visit and her riddles is unknown; nevertheless the visit of the Queen of Sheba has become the subject of numerous stories.
Sheba is typically identified as Saba, a nation once spanning the Red Sea on the coasts of what are now Eritrea, Somalia, Ethiopia and Yemen, in Arabia Felix. In a Rabbinical account (e.g. Targum Sheni), Solomon was accustomed to ordering the living creatures of the world to dance before him (Rabbinical accounts say that Solomon had been given control over all living things by God), but one day upon discovering that the mountain-cock or hoopoe (the Hebrew name for the creature is Shade) was absent, he summoned it to him, and the bird told him that it had been searching for somewhere new.
The bird had discovered a land in the east, exceedingly rich in gold, silver, and plants, whose capital was called Kitor and whose ruler was the Queen of Sheba, and the bird, on its own advice, was sent by Solomon to request the queen's immediate attendance at Solomon's court.
In an Ethiopian account (Kebra Nagast) it is maintained that the Queen of Sheba had sexual relations with King Solomon (of which the Biblical and Quranic accounts give no hint) and gave birth by the Mai Bella stream in the province of Hamasien, Eritrea. The Ethiopian tradition has a detailed account of the affair. (See Queen of Sheba)
The child was a son who went on to become Menelik I, King of Axum, and founded a dynasty that would reign what became the Christian Empire of Ethiopia for 2900+ years (less one usurpation episode and interval of ca. 133 years until a "legitimate" male heir regained the crown) until Haile Selassie was overthrown in 1974. Menelik was said to be a practicing Jew, had been gifted with a replica Ark of the Covenant by King Solomon, but moreover, the original was switched and went to Axum with him and his mother, and is still there, guarded by a single priest charged with caring for the artifact as his life's task.
The claim of such a lineage and of possession of the Ark has been an important source of legitimacy and prestige for the Ethiopian monarchy throughout the many centuries of its existence, and had important and lasting effects on Ethiopian culture as a whole. The Ethiopian government and church deny all requests to view the alleged ark.
Some classical-era Rabbis, attacking Solomon's moral character, have claimed instead that the child was an ancestor of Nebuchadnezzar II, who destroyed Solomon's temple some 300 years later.
describes Solomon's descent into idolatry, particularly his turning after Ashtoreth, the goddess of the Sidonians, and after Milcom, the abomination of the Ammonites. In , a king is commanded not to multiply horses or wives, neither greatly multiply to himself gold or silver. Solomon sins in all three of these areas. Solomon collects 666 talents of gold each year, () a huge amount of money for a small nation like Israel. Solomon gathers a large number of horses and chariots and even brings in horses from Egypt. Just as warns, collecting horses and chariots takes Israel back to Egypt. Finally, Solomon marries foreign women, and these women turn Solomon to other gods.
According to , it was because of these sins that "the Lord punishes Solomon by tearing the kingdom in two":
Solomon is described as surrounding himself with all the luxuries and the external grandeur of an Eastern monarch, and his government prospered. He entered into an alliance with Hiram I, king of Tyre, who in many ways greatly assisted him in his numerous undertakings. For some years before his death, David was engaged in collecting materials for building a temple in Jerusalem as a permanent abode for the Ark of the Covenant. Solomon is described as completing its construction, with the help of an architect, also named Hiram, and other materials, sent from King Hiram of Tyre.
After the completion of the temple, Solomon is described as erecting many other buildings of importance in Jerusalem; for the long space of thirteen years he was engaged in the erection of a royal palace on Ophel (a hilly promontory in central Jerusalem); Solomon also constructed great works for the purpose of securing a plentiful supply of water for the city, and the Millo (Septuagint, Acra) for the defense of the city. However, excavations of Jerusalem have shown a distinct lack of monumental architecture from the era, and remains of neither the Temple nor Solomon's palace have been found. However, a number of significant but politically sensitive areas have not been extensively excavated, including the site where the Temple is traditionally said to have been located.
Solomon is also described as rebuilding major cities elsewhere in Israel, creating the port of Ezion-Geber, and constructing Tadmor in the wilderness as a commercial depot and military outpost. Solomon is additionally described as having amassed a thousand and four hundred chariots and twelve thousand horsemen. Though the location of Solomon's port of Ezion-Geber is known, no remains have ever been found. More archaeological success has been achieved with the major cities Solomon is said to have strengthened or rebuilt (for example, Hazor, Megiddo and Gezer — ); these all have substantial ancient remains, including impressive six-chambered gates, and ashlar palaces, as well as trough-like structures outside buildings that early archaeologists have identified as the stables for Solomon's horses.
According to the Bible, during Solomon's reign Israel enjoyed great commercial prosperity, with extensive traffic being carried on by land with Tyre, Egypt, and Arabia, and by sea with Tarshish (Spain), Ophir, and South India.
The Gnostic Apocalypse of Adam, which may date to the 1st or 2nd century, refers to a legend in which Solomon sends out an army of demons to seek a virgin who had fled from him, perhaps the earliest surviving mention of the later common tale that Solomon controlled demons and made them his slaves. This tradition of Solomon's control over demons appears fully elaborated in the early Gnostic work called the Testament of Solomon with its elaborate and grotesque demonology.
, as in 1 Kings 3:12-13, illustration from a Bible card published 1896 by the Providence Lithograph Company.]]
These views are strongly criticized by William G. Dever, Helga Weippert, Amihai Mazar and Amnon Ben-Tor.
André Lemaire states in Ancient Israel: From Abraham to the Roman Destruction of the Temple that the principal points of the biblical tradition of Solomon are generally trustworthy, as does Kenneth Kitchen, who argues that Solomon ruled over a comparatively wealthy "mini-empire", rather than a small city-state, and considers this sum of 666 talents of gold to be a rather modest amount of money. Mr. Kitchen calculates that over a 30 year period such a kingdom might have accumulated from this up to 500 tons of gold, which is small when compared to other examples, such as the 1,180 tons of gold that Alexander the Great took from Susa. Likewise, the magnitude of Solomon's temple is considered excessively large by some, for example, Finkelstein; however, others, such as Kenneth Kitchen, consider it a reasonable and typically sized structure for the region at the time.
William G. Dever states "that we now have direct Bronze and Iron Age parallels for every feature of the 'Solomonic temple' as described in the Hebrew Bible".
The archaeological remains that are still considered to actually date from the time of Solomon are notable for the fact that Canaanite material culture appears to have continued unabated; there is a distinct lack of magnificent empire, or cultural development - indeed comparing pottery from areas traditionally assigned to Israel with that of the Philistines points to the Philistines having been significantly more sophisticated. However there is a lack of physical evidence of its existence, despite some archaeological work in the area.
From a critical point of view, Solomon's building of a temple for YHWH should not be seen as an act resulting from particular devotion to YHWH, since Solomon is also described as erecting places of worship for a number of other deities Such views have been challenged by other textual scholars who maintain that there are evidences that these passages in Kings are derived from official court records from the time of Solomon and from other contemporaneous writings that were incorporated into the canonical books of Kings.
Solomon's Pools are located near the town of al-Khader about 5 miles southwest of Bethlehem. They are named after the Biblical king, probably because of his mention in Ecclesiastes 2.6, that "I made myself pools from which to water the forest of growing trees". However, more recent evidence suggests the pools were probably the work of Herod the Great to provide source water for the aqueduct built to supply water to Bethlehem and Jerusalem where it terminated under the Temple Mount. These source pools consist of three open cisterns, each at different elevations, fed from an underground spring. The total water capacity is about 3 million gallons (about 11 million liters).
The Hebrew word "To Solomon" (which can also be translated as "by Solomon") appears in the title of two hymns in the book of Psalms (Tehillim), suggesting to some that Solomon wrote them.
Christianity has traditionally accepted the historical existence of Solomon, though some modern Christian scholars have also questioned at least his authorship of those biblical texts ascribed to him. Such disputes tend to divide Christians into traditionalist and modernist camps.
Of the two genealogies of Jesus given in the Gospels, Matthew mentions Solomon, but Luke does not. Jesus mentions Solomon twice. The first reference is the famous simile of and , in which Jesus compares the lilies of the field with "Solomon in his glory". In the second reference Jesus alludes to the Queen of Sheba's visit to the court of David (, ). Saint Stephen, in his testimony before the Sanhedrin, mentions Solomon's construction of the Temple ().
In the Eastern Orthodox Church, Solomon is commemorated as a saint, with the title of "Righteous Prophet and King". His feast day is celebrated on the Sunday of the Holy Forefathers (two Sundays before the Great Feast of the Nativity of the Lord).
The staunchly Catholic King Philip II of Spain sought to model himself after King Solomon. Statues of King David and Solomon stand on either side of the entrance to the basilica of El Escorial, Philip's palace, and Solomon is also depicted in a great fresco at the center of El Escorial's library. Philip identified the warrior-king David with his own father Charles V, and himself sought to emulate the thoughtful and logical character which he perceived in Solomon. Moreover, Escorial's structure was inspired by that of Solomon's Temple.
Solomon also appears in the Qur'an, where he is called in Arabic, which is transliterated in English variously as Sulayman, Suleiman, Sulaimaan etc. The Qur'an refers to Sulayman as the son of David (Arabic: Dawud, Dawood, or Dawoud), a prophet and a great ruler imparted by God with tremendous wisdom, favor, and special powers (like his father). The Qur'an states that Sulayman ruled not only people, but also hosts of Jinn, was able to understand the language of the birds and ants, and to see some of the hidden glory in the world that was not accessible to most other human beings. Ruling a large kingdom that extended south into Yemen, via Queen of Sheba who accepted Solomon's prophethood and religion. He was famed throughout the lands for his wisdom and fair judgments. In particular, the Qur'an denies that Solomon ever turned away from God.
And they followed what the Shayatin(devils) chanted of sorcery in the reign of Sulaiman, and Sulaiman was not an unbeliever, but the Shayatin(devils) disbelieved, they teach people sorcery and such things that came down to the two angels at Babel, Harut and Marut, yet they(the two Angels) taught no person until they had said to them, "Surely, we are only a trial, therefore do not be a disbeliever." So they learn from them(the two Angels) that by which they might cause a separation between a man and his wife; and they cannot hurt with it any one except with Allah's permission, and they learned what harmed them and did not profit them, and certainly they know that he who bought it should have no share of good in the hereafter and evil was the price for which they sold their souls, had they but known this.
Solomon is said to have been given control over various things, such as the wind, and transportation. Thus the Qur'an says,
And to Solomon (We subjected) the wind, its morning (stride from sunrise till midnoon) was a month's (journey), and its afternoon (stride from the midday decline of the sun to sunset) was a month's (journey i.e. in one day he could travel two months' journey). And We caused a fount of (molten) brass to flow for him, and there were jinn that worked in front of him, by the Leave of his Lord, And whosoever of them turned aside from Our Command, We shall cause him to taste of the torment of the blazing Fire.
And before Sulayman were marshaled his hosts,- of Jinns and men and birds, and they were all kept in order and ranks.
And Solomon, accordingly grateful of God, says:
"O ye people! We have been taught the speech of birds, and on us has been bestowed from everything: this is indeed the Grace manifest (from God)."
According to the Qur'an, the death of Solomon held a lesson to be learned:
Then, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task).
According to Muslim tradition, when Solomon died he was standing watching the work of his Jinn, while leaning on his cane. There he silently died, but did not fall. He remained in this position, and the Jinn, thinking he was still alive watching them work, kept working. But termites were eating the cane, so that the body of Solomon fell after forty days. Thereafter, the Jinn (along with all humans) regretted that they did not know more than God had allotted them to know.
In another familiar version of the legend of the Seal of Solomon, Asmodeus disguises himself. In some myths, he's disguised as King Solomon himself, while in more frequently heard versions he's disguised as a falcon, calling himself Gavyn (Gavinn or Gavin), one of King Solomon’s trusted friends. The concealed Asmodeus tells travelers who have ventured up to King Solomon's grand lofty palace that the Seal of Solomon was thrown into the sea. He then convinces them to plunge in and attempt to retrieve it, for if they do they would take the throne as king.
Other forms of legend describe Solomon as having had a flying carpet that was 60 miles square, and could travel so fast that it could get from Damascus to Medina within a day. One day, due to Solomon exhibiting pride, the wind shook the carpet and caused 40,000 men to fall from it; Solomon on being told by the wind why this had happened, felt ashamed. Another day Solomon was flying over an ant-infested valley and overheard an ant warning its fellow ants to hide lest Solomon destroy them; Solomon desired to ask the ant a question, but was told it was not becoming for the interrogator to be above and the interrogated below. Solomon then lifted the ant above the valley, but the ant said it was not fitting that Solomon should sit on a throne while the ant remained on the ground, so Solomon placed the ant upon his hand, and asked it whether there was any one in the world greater than he. The ant replied that she was much greater as otherwise God would not have sent him there to place it upon his hand; this offended Solomon and he threw the ant down reminding it who he was, but the ant told him that it knew Solomon was created from a corrupted drop, causing Solomon to feel ashamed.
By a mechanical contrivance the throne followed Solomon wherever he wished to go. Supposedly, due to another mechanical trick, when the king reached the first step, the ox stretched forth its leg, on which Solomon leaned, a similar action taking place in the case of the animals on each of the six steps. From the sixth step the eagles raised the king and placed him in his seat, near which a golden serpent lay coiled. When the king was seated the large eagle placed the crown on his head, the serpent uncoiled itself, and the lions and eagles moved upward to form a shade over him. The dove then descended, took the scroll of the Law from the Ark, and placed it on Solomon's knees. When the king sat, surrounded by the Sanhedrin, to judge the people, the wheels began to turn, and the beasts and fowls began to utter their respective cries, which frightened those who had intended to bear false testimony. Moreover, while Solomon was ascending the throne, the lions scattered all kinds of fragrant spices. After Solomon's death, Pharaoh Shishak, when taking away the treasures of the Temple (I Kings xiv. 26), carried off the throne, which remained in Egypt till Sennacherib conquered that country. After Sennacherib's fall Hezekiah gained possession of it, but when Josiah was slain by Pharaoh Necho, the latter took it away. However, according to rabbinical accounts, Necho did not know how the mechanism worked and so accidentally struck himself with one of the lions causing him to become lame; Nebuchadnezzar, into whose possession the throne subsequently came, shared a similar fate. The throne then passed to the Persians, who their king Darius was the first to sit successfully on Solomon's throne since his death, and after that the throne passed into the possession of the Greeks and Ahasuerus.
Category:10th-century BC Biblical rulers Category:Hebrew Bible people Category:Jewish royalty Category:Kings of ancient Israel Category:Kings of ancient Judah Category:Old Testament saints Category:Qur'an Category:Religious leaders *Main Category:Books of Kings
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