On the Attacks in Israel by Hamas and the ‘Vengeance’ Response by the Israeli State Against Gaza

            John Kinsella

 

 

I wrote this a few days into the ‘war’. Now, weeks later, I feel I must post it. The personal nature of it is a result of my trying to come to grips with the unfathomable, and is not intended as a ‘pronouncement’. I have no more right than anyone else to express a view outside a situation other than through my own humanity and responsibility to others.

 

As pacifist my position is always very clear.

I utterly condemn the horrendous crimes of Hamas (and the entire organisation — one that has ruled through the barrel of the gun), and I understand the need for people to see 'justice' over what happened (though, for me, justice never involves more killing). I also believe the Israeli craving for vengeance is wrong, entirely out of control and fed by powerful vested interests. I deplore violence in all its forms and only care for the sanctity of people in this. All people.

 

There is no question of the colonial militarism and motivation of right-wing Israeli governments. I am fully aware of the dispossession and ongoing losses and oppression of the Palestinian people and believe this must be addressed in concrete and just ways. I believe in the right of Jewish people (and peoples) to share that space which is also their historic and spiritual homeland.

 

With all of this in mind, I deeply believe in the broader principles of shared space, in peaceful co-existence — this cannot exist under the present system of apartheid and the exclusionary control of space. I come at this as someone who refutes all notions of states and borders, and also all settler-colonialism. I have a lifelong, strong affinity with Jewish people, an association of which I am proud, and through which feel I have grown as a person. I also (always such a complicating word in the context) count friends on both ‘sides’ of the constructed divide. I also fully support the Palestinian people. I have seen direct evidence (from students and others) of the wrongs suffered by families — the loss of homes and lands, the loss of the very records of their lives.

 

I am horrified by the antisemitism I encounter in day to day life, in the press, online, and in disguised ways. I am equally horrified by the use to which some (if not many) are putting the vengeance retaliation approach within and without Israel. I am horrified by the mistreatment of the Palestinian people. I am horrified by the act of genocide the Israeli government, its war cabinet, the IDF, and the capitalist powers that support it are meting out to the Palestinian people.

 

I care for the people of Israel and the people of Gaza/Palestine and all of humanity. I care for the children and peace. I do not care for militarists and those filled with hate. People may not like my pacifist position, but I mean it and would stand between the murderers and their intended victims without lifting a hand — I speak with my body and soul. Many people I know directly and at a distance are being affected by this situation of abject horror and terror. I offer my support to all those who need it, and will never turn my back on anyone. The murder must stop immediately. This began with mass murder and continues with genocide — the blame and annihilation of a people being made guilty by association. Every code of human decency is being violated.

 

I will never agree (in any shape or form) with violence. Hamas is a violent organisation who deserve no respect on any level — they are murderers who control the people they purport to represent. The IDF murders as an act of destiny. The gap between the two is incredibly small and abstract. Flattening Gaza is NO ANSWER and becomes a murderous genocidal crime in itself. Hamas must be exposed for what they are — a destructive force to the people they purport to represent. Concurrently, the Israeli military and all those who enable their ‘vengeance’ (the so-called ‘right to self-defence’ scenario, when what is meant in the circumstances is the right to destroy people who are not attacking them) are equally culpable and pernicious. All militaries are, as are all military ‘approaches’. Always.

 

Humans need to deal with humans without violence. Humans need to share between themselves, appreciate and respect cultural difference.

 

I feel very passionately about justice and the sanctity of life. I have seen too much hate in my life and am fully committed to offering any other way through I can in my own minuscule way. I am for both Palestinians and Israelis, without regard to ‘states’, military structures, and martial control. And yes, I emphatically believe the Hamas attack was an attack against the very spirit of humanity itself, not a genuine attempt to overcome the wrongs and oppressions experienced by the Palestinian people for so long. But this grievous wrong does not justify a grievous wrong against innocent people — levelling a city is not right under any circumstances. Murdering children is murdering children. Benjamin Netanyahu and his supporters are right-wing killers and haters. The sick irony is that the Israeli state ‘speaks’ to Hamas, and Hamas ‘speaks’ to them. This is the absolute tragedy of it — speaking with no conversation, only death.

 

It should be remembered that hate is never far below the surface. Here in Tübingen as this horror started to unfold, someone violated stones from a former synagogue near the Dietrich Bonhoeffer Church on Berliner Ring. In damaging stones — the death-echoes of Nazism never far below the surface — there is an expression of a willingness to damage a people. This awareness should be taken into consideration at every turn with regard to how issues and wrongs are so easily broadened into generic patterns of hatred. It is a brutal reality in itself, and a ‘spectre of death’. Concurrently, bursts of Islamophobia segue with an uncritical support of the IDF. It’s nonsensical, brutal, and diminishes all humanity.

 

There are so many people working hard across communities to bring true justice and healing. Poetry is part of this, and I praise those poets who work so hard across languages and cultures, across Arabic and Hebrew, to bring dialogue, peace, and mutual growth.

Who Can Justify This?

 Who Can Justify This?

 

Kids carrying kids out of the rubble

of a bombed building is the brutal image

of tenderness we need and don’t need to see.

 

All images gather into deluges of images,

even if it’s a dry flattened landscape. Image piled

on image — the rubble of figurative language.

 

The kid carrying the kid out of the rubble:

quickening heart synched with faltering

heart, entangled in the materials of building.

 

The ‘justification’ behind the attack

leaves kids carrying kids out of the rubble.

The constructions of war; the idiom

 

for kids carrying kids out of the rubble

            of bombed buildings.

 

 

 

            John Kinsella

 

This is a Hospital

 

Statement

 

from John Kinsella

Poem Pleading for Peace in Israel and Palestine

Elegy

Cinnyris osea, who called you 

when the day died?

Palestinian sunbird, 

bird of aspiration.

Bird annihilated sheen 

of blue-green feather-film

foraging in dry air 

and we hear you under 

these conditions, an intense

yearning for an end 

to all violence between peoples. 

Co-existence

and curve-billed sampling

of flowers which are music,

which are conversations,

which love all people

more or less the same.

Cinnyris osea, who 

called you out of the sun

when the day died?

Palestinian sunbird, call peace

over Israel and Palestine,

out of the stones. Quickly. Please.

John Kinsella

Note: the Palestinian sunbird (beautiful bird) is the national bird of Palestine (the declaration goes: because it flies across borders to link Palestinian territories). It became the national bird in 2015 due to the Israeli authorities trying to remove 'Palestine' from its naming.

The terrorism of states

Written by John, posted & shared by Tracy

The machine of the state is essentially militaristic. The state of Israel is a fully military colonial machine. The destruction of the Palestinian people is its core aim — to create space for itself, to assuage its own guilt at its mistreatment of those who do not ‘enjoy’ the privileges that come with participating in its statehood (and who resist its expansion/consolidation), and to ensure its own survival.

All states defend their own existences, and the existence of Israel has its obvious historical reason for being (and in some ways the psychology of its aggressions is understandable, if contradictory — but being understandable does not make it right). It’s the idea and reality of the state itself that engenders the brutality of a modern Israel, and any other state for that matter. Australia, the United States of America, Russia (and its so-called ‘federation’), the United Kingdom, China, France... right down to the smallest island nation-state, are part of the same picture.

Human brutality is not isolated to ethnicity, creed, or belief, but to the abrogation of self and community empowerment to the centralised militaristic ‘protection’ of the state. Every soldier is made a murderer by the actions of the state. Every soldier who participates is responsible, whatever they do or don’t do. It is a collective guilt and a collective injustice. Participants — voters, party officials, those who pretend it’s not their concern but continue to benefit from the state’s military actions — are equally culpable.

Non-violent resistance is the only way — and as poets, every poem we write should be a form of resistance, an act of linguistic disobedience. States murder more than they protect. And they protect to perpetuate their own existences. Disarm Israel. Disarm all states. Disarm all individuals. Weapons are a violation of all people’s rights. Until people who are not in the killing zones understand and resist the state, the killing will continue. For most, it’s a moment of indignation with the news headlines; then they move on with their lives. Killing knows no providence.

To make it clear — on a micro level, both Jewish and Palestinian peoples (and any other peoples for that matter) can co-exist (and have the right to co-exist) more justly without the machine of the state (Israeli, Palestinian, or any other form of state), and without the tools of conflict. The abolition of all states is the only avenue to justice, liberty, and fraternity. Ultimately the existence of any state means the oppression of those whom it perceives as threatening it, or acting against its interests, and, indeed, its own citizens.