Monday, July 14, 2003

The rest of the story

An update:

Police caught and killed the Michigan fugitive Sunday morning.

Fugitive never contacted family while running from law, sister said
When state police found Woodring in a vehicle about four miles from his home, they ordered him to remain inside, but he emerged with an assault rifle and turned toward the troopers, police said. Five of the eight troopers then fired.

Sunday, July 13, 2003

The right kind of extremists

Here are some stories you may have missed recently:

Michigan militiaman kills cop, eludes police after fiery standoff
DAYTON TOWNSHIP, Mich. (AP) — Fire burned the rural home of a man who barricaded himself inside during a deadly police standoff, but authorities were unable to find him when they searched the rubble, Michigan State Police said.


Two hours after the Tuesday afternoon fire, officials found a backpack filled with food and ammunition about three-quarters of a mile away, said Tracy Pardo, a state police communications officer.

The wife of the barricaded man, Scott Allen Woodring, 40, identified the backpack as her husband's, Pardo told the Detroit Free Press for a Wednesday story.

Turns out he indeed escaped and is on the lam:

Fugitive, way he escaped eludes police
"We have no idea how or when he escaped," said state police Inspector Barry Getzen. Among the theories are that he got away during the chaos immediately following the shooting of the trooper; it's possible he was dressed in camouflage and "mingled" with police also dressed in military-style fatigues before his escape.

The one-time militia member was the subject of a multistate manhunt today. Woodring was charged with open murder and the use of a firearm during a felony in the death of state police Trooper Kevin Marshall.

He's likely to remain at large for awhile, since he will have plenty of underground help from his like-minded Christian Identity cohorts:

Radical sympathizers could help fugitive gunman make getaway
Walsh also thinks it's possible Woodring is receiving support in his flight from the law.

"I'm convinced that there's a sophisticated network of like-minded individuals, and it would not surprise me at all if he had some kind of help, requested through shortwave transmission, cell-phone call or the Internet during the crisis," Walsh said. "These people are very sophisticated in terms of survival skills and in terms of weapons use.

"I would consider him to be very dangerous and would urge anyone who comes across him to call 911," Walsh said.

In other words, there is now another cop-killing, radical religious terrorist on the loose. Not that very many of you have heard about it.

Meanwhile, in New Jersey, two more stories that managed to fly under the radar:

100 bombs found at N.J. home
BRIDGEWATER TWP. -- A Somerset County man charged with using explosives to commit bias-related crimes is also suspected of blowing up mailboxes in Warren and Hunterdon counties, authorities said Wednesday.

Robert J. Kubish, 48, of Bridgewater Township, was arrested Monday night after investigators found more than 100 homemade bombs at the home he shared with his parents, authorities in Somerset County said.

... The search at his home also turned up chemicals used to manufacture explosive devices, paraphernalia expressing anti-Semitic views, and newspaper articles describing mailbox explosions and anti-Semitic graffiti in the Bridgewater Township area.

And just a little down the turnpike:

White supremacist advocate gets post
HOPEWELL BOROUGH -- The borough has filled an unexpired seat on its council with Marc Moran, a 43-year-old engineer who proudly admits he's a member of a national white supremacist group and has published essays denouncing cultural diversity, mixed-race couples, homosexuals, Jews and feminists.

Moran, appointed Monday night, is a member of the National Alliance, a West Virginia-based organization that advocates having a place to live without nonwhites, an Aryan society and a government that serves the white race and is free from non-Aryan influence.

He said his association with the group will not affect his job as a borough councilman.

"Councilmen make decisions on shade tree placements and whether we have a fireworks display," Moran said.

"In a way, I'm surprised anybody asked me about my larger views on national politics or social issues. I don't see how it has any impact whatsoever on representing the people of Hopewell."

You may have missed these stories because for some reason, the editors and producers who make up our daily news budgets don't think these are important stories.

One could imagine, however, how they would react if:

-- An Al Qaeda member had slain a state trooper, engaged police in an armed standoff, and had managed to escape capture and was at large in the countryside.

-- An Al Qaeda sympathizer was arrested for blowing up the mailboxes of Jews who lived in his vicinity and was found with a large arsenal of bombs in his home.

-- A member of Al Qaeda was appointed to the town council of an American city.

Tuesday, July 08, 2003

Nino and democracy

Brenda Johnson writes in to say lots of nice things about "Rush, Newspeak and Fascism," but adds:
I have a minor disagreement, though, with your analysis of Antonin Scalia's position with respect to the legitimacy of democracy in his article, "God's Justice and Ours."

When I read the passages you quoted from Scalia's article, including the sentence, "[t]he reaction of people of faith to this tendency of democracy to obscure the divine authority behind government should not be resignation to it, but the resolution to combat it as effectively as possible," I did not understand Scalia to be attacking democracy, or advising persons of faith to combat democratic forms of government. It looked more to me like Scalia was saying that persons of faith should combat the temptation to believe that a democratically-elected government, made up as it is of persons selected by the governed, does not enjoy the divine mandate that Scalia apparently believes all governments enjoy.

I figured I could be wrong, so I went and read the Scalia article in toto, and stand by my interpretation. Especially given the statements that follow -- in which he endorses the American tendency include a certain amount of "god talk" in civic discourse as a proper means by which to combat this tendency -- it seems to me that Scalia is not exhorting anyone to reject democracy per se. Anything but. And I really don't read him as claiming that legitimate government can only arise through conflict.

Scalia clearly thinks the belief that governments enjoy a divine mandate is an essential aspect of the rule of law, and that the rule of law -- and the ability of governments to govern -- will erode without it. Scalia seems to believe that all governments, including democracies, are vested through this divine mandate with a peculiar power -- and duty -- to dispense justice, and should not be subjected to the same sort of moral scrutiny we apply to the actions of individuals. This is a little antidemocratic, I suppose. But not rabidly so.

For reference's sake, here's what I wrote about Scalia:
This very concept -- that the law must accede to a higher authority -- is now being circulated by none other than Supreme Court Justice Antonin Scalia. The upshot is that the Supreme Court itself is in danger of aligning itself explicitly with the open use of such thuggery as may be necessary to maintain power.

The main evidence lies within a May 2002 piece by Scalia, "God's Justice and Ours." Particularly startling was this:
These passages from Romans represent the consensus of Western thought until very recent times. Not just of Christian or religious thought, but of secular thought regarding the powers of the state. That consensus has been upset, I think, by the emergence of democracy. It is easy to see the hand of the Almighty behind rulers whose forebears, in the dim mists of history, were supposedly anointed by God, or who at least obtained their thrones in awful and unpredictable battles whose outcome was determined by the Lord of Hosts, that is, the Lord of Armies. It is much more difficult to see the hand of God—or any higher moral authority—behind the fools and rogues (as the losers would have it) whom we ourselves elect to do our own will. How can their power to avenge—to vindicate the "public order"—be any greater than our own?

And this:
The mistaken tendency to believe that a democratic government, being nothing more than the composite will of its individual citizens, has no more moral power or authority than they do as individuals has adverse effects in other areas as well. It fosters civil disobedience, for example, which proceeds on the assumption that what the individual citizen considers an unjust law—even if it does not compel him to act unjustly—need not be obeyed. St. Paul would not agree. "Ye must needs be subject," he said, "not only for wrath, but also for conscience sake." For conscience sake. The reaction of people of faith to this tendency of democracy to obscure the divine authority behind government should not be resignation to it, but the resolution to combat it as effectively as possible. [Emphasis mine]

As Dave Johnson of the Commonweal Institute correctly suggests, "Scalia appears to think that the way to identify legitimate God-chosen leaders is when they seize power in conflict, demonstrating that God chose them over others." Scalia's formula invites all kinds of mischief, including particularly the overthrow of democracy itself. Notably, Scalia reveals an open hostility to democracy anyway when he contends that it tends "to obscure the divine authority behind government." One indeed wonders if Scalia has read the Declaration of Independence, which enumerated one of the basic principles of American democracy, namely, that "Governments are instituted among Men, deriving their just powers from the consent of the governed."

Under the legal theory Scalia now seems to advocate, a Bush administration that saw itself on a divine mission might find some justification for refusing to relinquish the reins of power to a Democratic election winner in 2004. With the backing of Patriot thugs who shout down political dissenters, and a devotedly pro-Bush military, it would not be hard to imagine who would be most likely to lay claim to being the "hand of God" and thereby winning Scalia's proclamation as the nation's true ruler, mere democracy notwithstanding.

I think Brenda's reading of Scalia's thinking is perfectly reasonable, and is one that I think has pretty wide circulation in legal circles.

However, there is some ambiguity, in part because Scalia has not explored this point further in other writings. But I think even what he has written here is disturbing in its implications.

American democracy, as I read the Declaration of Independence and other founding documents, does not merely obscure the notion of the divine empowerment of government -- it is directly inimical to such a concept. Men may receive divine inspiration, but ultimately democracy is a government of men and laws, nothing more, nothing less. The principle of government receiving its power solely from "the consent of the governed," and not from some divine authority, was central to the anti-monarchists who were the Founding Fathers.

Scalia, in essence, is expressing a monarchist/theocratic point of view -- legitimate in itself, but a wolf in democracy's wool clothing. Especially disturbing to me is the clear implication that even the law itself must derive its direction from Holy Writ (why else the reference to Paul?), that there is a "law higher than the law." This is, as I argue, a classic fascist motif.

I recognize, of course, that my argument is not the conventional one. But I have a hard time reading Scalia's writings in this instance without concluding that his arguments for a divine authority behind secular government are ultimately deeply disturbing. Lord save us from a government convinced it is doing God's work.

Oops! Damn!

I caught an editing error in the 'Rush' essay last night that isn't egregious, but can mess up the reading experience -- some material from Robert Paxton was accidentally deleted from Page 20, and the subsequent list section reads as though Paxton wrote it.

I've corrected it, and have placed the new, clean version up on the links at left and below.

However, if you've already downloaded the essay, please feel free to just download it again and get yourself a nice, fresh corrected version. If you've printed it out, just reprint pages 20-25.

Many apologies.

Sunday, July 06, 2003

Rush, Newspeak and Fascism for the masses!

Well, it's finally compiled and available in PDF:

Rush, Newspeak and Fascism

I'm asking for a $5 donation (button at the upper left of the home page) with each download, because my bandwidth requirements are undoubtedly going to come back and bite me on this one. Besides, I've always been loath to hand out the tin cup and ask for donations -- I prefer to have something to offer in exchange. So the donation (and donors should feel free to make it more than $5 if they like!) is also an opportunity for Orcinus readers to support independent journalism.

The completed essay is about 40,000 words and 87 pages long. It contains large chunks of new material, and as you'll see, it's been rearranged and edited significantly. I think you'll find it's both more cohesive and more coherent, a little livelier, a little more detailed. Read it onscreen or print it out and share it with your friends. E-mail it around if you like. I'm frankly more interested in having it read than in the donations; I'm mostly just hoping to cover my expenses.

I tussled with what to do with the 'Rush' essay for quite awhile. It's long enough to form a short book. But frankly, I remain extremely doubtful about its chances of being published through traditional venues -- a portion of it, after all, began life as a feature for Salon (that would be those sections dealing with Clinton-hate as a venue for coalescing the extremist and mainstream right) that never ran in the magazine; and if Salon wouldn't run it, I can't imagine who would. Let's face it: The material I'm writing about here is considered very explosive, and very sensitive, by mainstream publishers, and very few of them would be willing to back these kinds of ideas.

In previous centuries, when these kinds of ideas floated about, they often found expression through alternative publishing that was distributed through other means and was nonetheless consumed by the public at large. This was mainly the pamphlet, which was the chief means of publication for many of the world's great thinkers, including Tom Paine and Baruch Spinoza.

So I'm following their example with 21st-century means. Think of the 'Rush' essay as a kind of Web pamphleteering -- a way to spread information and ideas without relying on traditional, staid and reluctant publishing houses, including newspapers and Webzines. I already view blogging in general as this kind of alternative medium; and the 'Rush' pamphlet is the next logical step, a way to springboard from blogs and produce something that non-computer users can read too.

Of course, any and all feedback is always appreciated. Later this month, I'm going to start serializing the revamped 'Rush' essay so that it is available in an online version as well.

Finally, a big shout-out and THANKS to Paula at Stonerwitch for her hours of fine work, helping me put the essay together into the PDF form.

Friday, July 04, 2003

Springtime for Mussolini

Per Atrios, who recently posted about neoconservative leader Michael Ledeen's reputed fondness for fascism ...

I dug the following out of Ledeen's archives at National Review. It's a bit of Newspeak/projection in which he accuses the Gore contingent with incipient fascism during the Florida debacle:

Fascism in Florida

Not the admiring tone, especially when it comes to Mussolini:
Worse still, the leftists still don't understand what fascism was all about, because they think that Hitler was the paradigm. Actually, it was Mussolini, who came to power more than a decade before Hitler, and who was widely admired, even in the Western democracies. Mussolini did indeed seize power, first in the streets and then in Rome, but they took to the streets in response to years of violent demonstration by the Left. Many moderate people, first in Italy and then in Germany, welcomed the anti-Leftist mobs because they hoped it would teach the Left that street fighting was no way to conduct the nation's business. Mussolini knew all about this sort of thing, having been a leader of the Socialist Party before the Great War.

Also worth reading, of course, is the piece Atrios links to:

Flirting With Fascism

It contains some important information, if accurate, particularly Ledeen's writings about fascism. His admiration for fascist ideas is fairly self-evident.

However, it's important to consider the source in this case. American Conservative is Pat Buchanan's magazine, and he has proven over the years all too willing to publish distortions and falsehoods. Let's put it this way: Buchanan is not in any position to throw stones at anyone when it comes to admiring fascists.

Interview alert

For anyone interested, I'm scheduled to be interviewed tomorrow morning (Saturday the 5th) on Chuck Mertz's Chicago-based broadcast, "This Is Hell."

We'll be talking about the "Rush, Newspeak and Fascism" essay -- which is in the final stages of completion as we speak. (I hope to have it available in PDF form early next week.)

The scheduled interview time is 10:30 am Central time (which means 8:30 in my time zone -- ack!). I've been fighting a head cold, so I may not be in top form, but I'm hopeful we'll have a lively conversation.

Mertz broadcasts his show from WNUR 89.3 FM. You can pick up the Webcast at WNUR's Web site by clicking on the "live webcast" button.

Just a reminder

Brett Kavanaugh's recent nomination to the D.C. Circuit Court of Appeals -- one of the most powerful of all the federal courts -- brings to mind this passage from David Brock's Blinded by the Right [p. 280], in which Brock discusses his gathering pariahhood for not having smeared Hillary Clinton:
I reluctantly accepted Laura Ingraham's invitation to watch Bill Clinton's State of the Union address in Jaunary 1997 with her and her friends at her town house in Woodley Park. As I arrived at the hose, which was decked out in an oversized southwestern motif more appropriate for a bachelor's mountain hideaway, the network cameras were coming on. When I saw one of Ken Starr's deputies, Brett Kavanaugh, who was sitting across from me, mouth the word "bitch" when the camera panned to Hillary, I excused myself and sat in the darkened pine-scented dining room alone, smoking. I started again soon after Seduction was published because I didn't know what else to do.

I always thought this was an instructive anecdote because it gave a great deal of insight into the mindset of Starr's team of prosecutors and their conduct.

It also tells us, I think, a great deal about the kind of people President Bush is nominating for the most powerful judicial seats in the country.

Thursday, July 03, 2003

Bush the Liar



[Thanks to the Propaganda Remix Project. Buy the book!]

In all the brouhaha over the yet-to-be-found weapons of mass destruction used by the Bush and Blair administrations to justify invading Iraq, much of the discussion so far has revolved around the question of whether or not George W. Bush and his team lied.

Well, I guess we all remember what a big stinking deal it was that Bill Clinton "lied to the American people" -- when he wagged his finger on national TV -- about an obviously political invasion of his private life. To this day, that lie is raised by conservative partisans to justify the whole bizarre spectacle of his impeachment -- though of course it was his alleged falsehoods in court, not those on TV, that were the basis of that travesty.

Does this mean that if George Bush is found to have lied to the American people, he should be impeached? Not necessarily. The truth is that politicians of all stripes either lie or stretch the truth with great regularity. Washington would soon be emptied if lying were outlawed. In reality, there are only two questions about lying that are relevant: For what purpose was the lie told? And what were the consequences of telling the lie?

Of course, so far Bush's GOP cohorts and his apologists in the media have bent over backwards to find ways of saying that Bush didn't exactly lie -- he just exaggerated, or told a sort of white lie that had a beneficent purpose as well as a grand result. See, for instance, Fred Kaplan's Slate piece, Was Bush Lying About WMD?:
Donald Rumsfeld, Paul Wolfowitz, and the other Pentagon officials who made these claims so fiercely probably weren't lying. Clearly, they had formed their conclusions first, then went scrounging for the evidence. Clearly, they stretched the evidence they found right up to, and in some cases beyond, the logical limits. However, it's a fair bet that they genuinely believed that Saddam had these weapons.

This, of course, utterly ignores the possibility (not to mention the likelihood) that these officials, including Bush himself, were willing in fact to make knowingly false assertions (that is, to lie) in support of their predetermined conclusions. One of the foremost of these was Defense Secretary Donald Rumsfeld's assertion in September 2002 that Iraq possessed weapons of mass destruction:
"We do know that the Iraqi regime has chemical and biological weapons," Rumsfeld told the House Armed Services Committee on Sept. 18. "His regime has amassed large, clandestine stockpiles of chemical weapons -- including VX, sarin, cyclosarin and mustard gas."

Later, on March 30, 2003, Rumsfeld told ABC's "This Week" program: "We know where they are."

Claiming to know something when, in fact, you do not know it (even if you believe it dearly) is a lie -- regardless of how you spin it afterward.

Equally egregious in this regard has been President Bush. By any measure the most outrageous falsehood asserted by the president regarding Saddam Hussein's acquisition of WMD came when he claimed, on Sept. 7, 2002, that the International Atomic Energy Agency had reported that Hussein was in the final phases of getting his hands on a nuclear bomb:
"I would remind you that when the inspectors first went into Iraq and were denied, finally denied access, a report came out of the Atomic -- the IAEA -- that they were six months away from developing a weapon. I don't know what more evidence we need."

As The Likely Story (which has deftly compiled Bush's WMD falsehoods and distortions) observes:
The IAEA did issue a report in 1998, around the time weapons inspectors were denied access to Iraq for the final time, but the report made no such assertion. It declared: "Based on all credible information to date, the IAEA has found no indication of Iraq having achieved its program goal of producing nuclear weapons or of Iraq having retained a physical capability for the production of weapon-useable nuclear material or having clandestinely obtained such material."

By any accounting, it is clear that the Bush team was responsible for a broad range of false assertions that step well beyond the line of being simply a mistake (since when did incompetence become an excuse anyway?) or a product of arrogance.

Did Bush lie about WMDs? Ultimately, it's hard to avoid that conclusion, particularly when it comes to assertions about the extent and nature of their knowledge.

This should not, however, come as any great surprise. Bush, after all, has a well-established (if largely unreported) predilection for lying.

This dates back (on a national scale at least) to 2000, when the Bush team ran a political campaign predicated on spreading falsehoods about his opponents (from McCain to Gore), which worked spectacularly with a compliant press corps, and openly resorting to blatantly false assertions (e.g., the contention that machine vote-counts were more accurate than manual counts) during the struggle in Florida in order to win the presidency.

Bush also lied -- about his military service -- during the run-up to the campaign, and he did it in print. In his ghost-written autobiography, A Charge to Keep, Bush describes his pilot's training in some detail, then concludes:
''I continued flying with my unit for the next several years."

In fact, Bush was suspended from flying 22 months after he completed his training. Bush blew off his commitment to the Texas Air National Guard by failing to take a physical, and thereafter failing to report to his superior officers at his old unit for at least seven months. His flight status was revoked, and he never flew again.

But the most egregious of Bush's falsehoods was his announced (and later enacted) tax-cut plan, which despite Bush's false demurrals amounted to little more than a huge bonus for the nation's wealthiest 1 percent. As Paul Krugman described it in his 2001 book Fuzzy Math:
The Bush tax plan is irresponsible, but America will surely survive it, just as we survived the Reagan tax cut. What is different this time is the utter dishonesty of the sales campaign. At every stage in this debate, Bush and his people have tried to obscure what they were really proposing. They have radically understated the cost of their plan, while overstating the money available to pay that cost. They have pretended that a plan that mainly cuts the taxes of the extremely well-off is basically a middle-class tax cut, and have misrepresented the size of the tax cut that middle-income families will actually receive. And they have falsely sold the plan as an appropriate answer to a short-run economic slowdown, when it is almost perfectly designed not to deal with that sort of problem.

No previous administration has tried to sell its economic plans on such false pretenses. And this from a man who ran for president on a promise to restore honor and integrity to our nation's public life.

Importantly, a key component to Bush's campaign (and later) promises was his absolute vow not to use the Social Security surplus for anything other than paying down the national debt. As Krugman later pointed out in an August 2001 New York Times column, Truth And Lies:
But the important point for now involves honor and credibility. Mr. Bush promised not to dip into the Social Security surplus; he has broken that promise. Critics told you that would happen; they have been completely vindicated. Mr. Bush told you it wouldn't; he lied.

Bush continued to lie, rather openly and brazenly, about his mismanagement of the economy, even resorting to hiding behind the tragedy of Sept. 11 as an excuse for his own misfeasance.

Remember the "trifecta" story?

For the better part of six months, Bush regaled audiences, private and public, with several slightly differing versions of the following anecdote:
"You know, when I was running for President, in Chicago, somebody said, would you ever have deficit spending? I said, only if we were at war, or only if we had a recession, or only if we had a national emergency. Never did I dream we’d get the trifecta."

Bush told the joke on the record at least 14 times. It originated, evidently, as an anecdote he told to business leaders Oct. 3, 2001, when he explained his three-part reasoning for going into deficit spending -- but evidently did not yet suggest that he had "hit the trifecta."

That came later. He appears to have added the "trifecta" joke for the first time before a group of visiting Republicans at the White House on Nov. 9, 2001. He pulled it out again for a huddle with congressional GOP leaders on Feb. 1, 2002. After that, Bush apparently decided to make it part of his stump speech, beginning with a GOP luncheon on Feb. 27. The tellings of the joke then occurred regularly, largely at GOP fund-raising functions.

For awhile, it appeared that Bush had dropped it from his stump speech, possibly in response to the controversy that erupted in mid-May over his administration’s alleged pre-knowledge of the Sept. 11 attacks (the last previous appearance of the joke was May 10). But after a month-long hiatus, he pulled it out again for a pork farmers’ gathering in Iowa on June 7, and began wielding it with glee again for another week or so. The last appearance of the joke was June 14, 2001, at a reception for Texas Gov. Rick Perry’s re-election campaign in Houston.

The real problem with the joke, and the story on which Bush based it, is that it is a complete falsehood.

Bush never told an audience in Chicago that he could foresee three conditions under which deficit spending might be necessary. In fact, he never stated any conditions at all that might lead to deficit spending.

Throughout the campaign, Bush had been insistent that budget surpluses would be continuing, and never does he appear to have told any public audience at any time that deficit spending might become necessary. Indeed, the only times that Bush ever seems to have brought up the subject of deficit spending were those when he accused Al Gore of planning to lapse back into the practice.

Moreover, the story is fundamentally false as a purely chronological matter: Bush was already facing the certainty of deficit spending at the end of the summer of 2001, well before the attacks of Sept. 11. The surplus built up during the Clinton years -- some $4 trillion worth -- vanished over the spring and summer that year, and budget experts sounded the alarm about looming deficits then. The Congressional Budget Office warned Bush on Aug. 29 that Social Security funds would be needed to balance the books, forcing him to abandon a campaign promise not to use the retirement fund for other government spending.

Indeed, that is just what Bush proceeded to do in his actual budget, presented in January. According to the CBO, Bush’s budget plan would drain every dollar of the $527 billion surplus from the Social Security Trust Fund for the next two fiscal years even while creating a deficit. It would continue to raid the fund for varying amounts each year through 2012. Even with the fund’s help, the federal budget is expected to be in deficits through at least 2005.

Most serious economists peg the source of these nagging deficits on Bush’s tax-cut plan, the deepest portions of which have yet to kick in. The administration sternly denies this, with Bush offering a familiar defense: "This nation might have to run deficits in time of war, in times of a national emergency or in times of recession, and we’re still in all three," he told reporters in January. "It makes sense to spend money necessary to win the war."

Yet it’s clear that while Sept. 11 may have deepened and broadened the budget-deficit problem, the administration was faced with chronic budget deficits no matter what -- largely because of the Bush tax breaks. As Krugman put it in his Feb. 2, 2002, column on Bush’s budget:
The events of Sept. 11 shocked and horrified the nation; they also presented the Bush administration with a golden opportunity to bury its previous misdeeds. Has more than $4 trillion of projected surplus suddenly evaporated into thin air? Pay no attention to the tax cut: it’s all because of the war on terrorism.


That, after all, was the whole purpose of the "trifecta" joke: By essentially blaming the deficit on Sept. 11 and its aftermath, it gives Bush a serendipitous excuse. Thus it lets Bush escape any serious questions about either his failure to balance the budget or, particularly, his campaign pledge to use the Social Security Trust Fund to pay down the national debt.

Without Sept. 11, Bush almost certainly would have faced a barrage of criticism for bringing back the bad old days of deficit spending -- and for breaking a well-known campaign vow to boot. The national tragedy gave him unparalleled political cover for his administration’s failures -- and Bush, to no one's surprise, displayed no hesitation whatsoever about using it. Not only that, it became his favorite joke.

When reporters have sought the original remarks, the White House press office has been unable to come up with any evidence that Bush ever made the remarks that he claims. Jonathan Chait first pointed this out in the New Republic, and ABC News' The Note likewise came up empty in its search for any Bush speeches or remarks that indicated a willingness to resume budget deficits, concluding: "[W]e have never been able to find, even with the help of reporters who covered the campaign every day, and from Mr. Bush’s own advisers, any reference to the president saying this even ONCE.”

Other journalists have gone looking too, which has made for some uncomfortable moments for the administration’s defenders. Tim Russert, on a late-June 2001 Meet the Press, tried to confront OMB chief Mitch Daniels about it:
Russert: Now, we have checked everywhere and we’ve even called the White House as to when the president said that when he was campaigning in Chicago, and it didn’t happen. The closest he came was he was asked, "Would you give up part of your tax cut in order to ensure a balanced budget?" And he said, "No." But no one ever talked about a war, a recession and an emergency, the trifecta. … [It] was not talked about in the campaign by the president, and the White House keeps saying, "Oh, yes, he made that caveat." No one can find it.

Daniels demurred, declaring, "I’m not the White House librarian," but added that he was certain Bush had often stated those preconditions: "I do know that I’ve heard the president say it privately and publicly, over and over, for a long time, as have scholars and theorists and supporters of balanced budgets …" If that is so, the record has not yet sustained this claim.

It was about this same time, just as the press' interest in Bush's prevarication was rising (I wrote a piece for MSNBC.com that ran on June 28) that Bush, according to the Chicago Tribune's Jeff Zeleny [July 14], was told by "senior advisers" [read: Karl Rove] to drop the joke:
So in recent days, some senior advisers have asked Bush to eliminate the Chicago line from the stump speech. They hope the move will quash the talk among Washington critics that Bush may be telling tall tales. One White House adviser said privately that the administration wants the label of exaggerated storyteller to remain precisely where it was in the last campaign — with Gore.

There is no small irony in this, since Al Gore, in fact, had told reporters during the campaign that he might consider deficit spending under those three conditions. [See Dana Milbank's July 2, 2002, report, "A Sound Bite So Good, the President Wishes He Had Said It," buried on Page A13.] Bush had in effect lifted the line from Gore, and then lied about it. Yet according to this same press corps, it was Al Gore, not George Bush, who had a "problem with the truth."

Bush has told other blatant falsehoods to cover up not only his incompetence, but his potential implications in political and financial scandal, particularly his behavior related to the collapse of Enron. The largely defunct energy company, of course, was one of Bush's chief supporters (it lent the Bush campaign the use of its private jets during the Florida recount effort, as well as donating a tidy sum of $300,000 to the Bush inauguration fund) and its CEO, Kenneth Lay, was a Bush "Pioneer" (an elite class of fundraiser) who actually slept in the Lincoln Bedroom during the White House tenure of Bush's father.

But on Jan. 10, 2002, all that was forgotten as Enron collapsed in flames. Bush told reporters:
Well, first of all, Ken Lay is a supporter. And I got to know Ken Lay when he was the head of the -- what they call the Governor's Business Council in Texas. He was a supporter of Ann Richards in my run in 1994. And she had named him the head of the Governor's Business Council. And I decided to leave him in place, just for the sake of continuity. And that's when I first got to know Ken, and worked with Ken, and he supported my candidacy.

In fact, Lay supported Bush over Richards, giving Bush some $30,000, though Richards did collect $19,500 from Enron sources in that 1994 race. Lay told PBS's "Frontline" in a March 27, 2001 interview that he had in fact supported Bush.

Moreover, the entire thrust of Bush's remarks obfuscated the closeness of his campaign with Enron, as well as the extent of his personal closeness with Lay, which is reported to have been substantial and long-term.

The press again conveniently ignored this prevarication, and more importantly, shrugged off the Enron fiasco as a "business scandal." Bush's pledges to reform corporate behavior and the accounting industry have become so much forgotten ephemera. (Meanwhile, one wonders why Martha Stewart is being prosecuted by the Ashcroft Justice Department over $43,000, while Lay continues to enjoy his retirement unmolested by such concerns.)

However, the nation's continuing economic doldrums are not so easily shrugged off, and continue to be the chief source of Bush's vulnerability. Not surprisingly, then, Bush continues to prevaricate to cover up for his mishandling of the economy.

On his final radio address of the year last December, Bush opened by saying:
In 2002, our economy was still recovering from the attacks of September the 11th, 2001, and it was pulling out of a recession that began before I took office.

Oh really? If the recession began before Bush took office, then why did he submit a budget to Congress in August 2001 that presumed a rosy economic outlook and continuing budgetary surpluses?

In fact, there is no evidence that there was a recession in effect when Bush took office. According to the National Bureau of Economic Research -- the national arbiter of all things economic -- the economy peaked and started shrinking shortly after Bush took office:
The determination of a peak date in March is thus a determination that the expansion that began in March 1991 ended in March 2001 and a recession began in March.

Unsurprisingly, Bush continues to try to blame the recession on his predecessor. As Dana Milbank reported this week, he has made the claim into a trifecta-like talking point in his stump speech:
"Two-and-a-half years ago, we inherited an economy in recession."

(Milbank also catches Bush in a couple of other fibs.)

The long and short of it is that Bush not only is a liar, he is both a prodigious and a brazen one. He is so skilled at it, indeed, that his supposed honesty and integrity is often cited as one of his endearing traits by his many acolytes, even in the face of repeated evidence to the contrary.

Saying that Bush is a liar doesn't always mean that he has traded in outright falsehood. Distorted characterizations and mangled "facts" are every bit as misleading, and ultimately every bit as dishonest, particularly when it comes to dealing with the public. As it happens, Bush's record is rife with both.

This has been especially the case with the mystery of the missing weapons of destruction. The depth and breadth of the false pretenses under which Bush led the nation not only to war, but to invade a sovereign nation that had not attacked us, are immanently apparent in any serious examination of the record. But rather than recognize the outrage that has been perpetrated in the name of American security, Bush's many apologists continue to rationalize away reality.

Still, for those who have been observing Bush's behavior and rhetoric over the years, the fact of his mendaciousness really is not a surprise. His father, like most politicians, was a skilled liar (remember "I was out of the loop"?), and W. learned most of his political chops at the feet of Lee Atwater, the famed Republican attack dog whose ruthlessness is still legend in political circles.

In reality, the act of lying itself -- Bill Clinton's example notwithstanding -- is probably not enough to invoke a serious effort to impeach a president. What matters the most is the nature of the deception: what the lie is about, and what damage it wreaks.

I'll let others wrangle over how important a lie (about a blow job!) in a minor civil action actually was. But lying about the reasons to take the nation to war -- and in the process cost hundreds, perhaps thousands, of people their lives -- is in another category altogether. As John Judis and Spencer Ackerman put it in their superb New Republic report on the WMD issue, "The First Casualty":
Three months after the invasion, the United States may yet discover the chemical and biological weapons that various governments and the United Nations have long believed Iraq possessed. But it is unlikely to find, as the Bush administration had repeatedly predicted, a reconstituted nuclear weapons program or evidence of joint exercises with Al Qaeda--the two most compelling security arguments for war. Whatever is found, what matters as far as American democracy is concerned is whether the administration gave Americans an honest and accurate account of what it knew. The evidence to date is that it did not, and the cost to U.S. democracy could be felt for years to come.

Who really cares, in the end, if Bush is a liar? What matters most is this: Did America invade another nation, which it now occupies, under false pretenses? If so, what kind of nation has George W. Bush made us into?

Monday, June 23, 2003

Camp fires

My friend Kari Huus reports in on the latest Aryan Congress in northern Idaho:

Aryan Nations plots a comeback at Idaho campout

As other reports have suggested, the white-supremacist movement is largely in disarray, for which we can all be thankful.

I particularly noted this quote, near the end:
"My impression is that people of Coeur d’Alene don’t like Aryan Nations because it is a fringe group and because it was bad for business," said one Idaho lawyer who asked not to be named. "It bothered me that they didn’t seem as disgusted by what (the racist groups) were saying."

A telling point, and one worth making: Even still, there is far too much excuse-making, rationalization and easy dismissal of white supremacists from all sectors of society, including local sentiments in places where they set up shop.

In the meantime, I could have sworn that was Richard Butler under that hood in O Brother, Where Art Thou? singing, "O death, won't you spare me over till another year..."

To infinity and beyond

Stuart Turner writes in to point out that Orcinus just surpassed the 100,000 visits mark. I have to admit that I don't pay close attention to these things, though I do enjoy cruising through the "Referrals" a great deal. I'm a bit disconnected from the traffic counts, which I gather is kind of a form of idiocy in the blogosphere.

In any case, reaching this benchmark in the five months that Site Meter has been counting (just as an indicator of how clueless I am, I neglected to add any kind of counter for the first month or so that I was blogging) is worth noting, if for no other reason to say THANK YOU to all those visitors who tallied up all those hits. Your interest in Orcinus is deeply appreciated, and I hope to keep it interesting in the months ahead.

Of course, as many of you have probably noted, I'm fully in my previously announced "light blogging" phase. My primary focus right now is working on Death on the Fourth of July (look for an announcement soon) which means only the occasional post for the next two months. I have been applying the finishing touches to the "Rush, Newspeak and Fascism" essay (it came in at 40,000 words and 100 pages) and will have the PDF file to you sometime next week (I hope).

In the meantime, I also want to say THANKS to the many bloggers who've driven so much traffic my way, and are primarily responsible for whatever success the blog enjoys. One of the drawbacks to being so ignorant about protocols in the blogosphere is that I'm sure I overlook the mutual linking that helps create a blog community, and often unintentionally ignore my many benefactors.

In particular, I owe a great debt to Atrios at Eschaton, whose many links over these past months are responsible for the lion's share of those hits; Avedon Carol at Sideshow, Jeralyn Merritt at TalkLeft, Eric Muller at Is That Legal?, Patrick Nielsen Hayden at Electrolite, and Eric Alterman at Altercation. I also owe a great many thanks to Jennifer at Media Whores Online.

I'm hoping the next 100,000 come away as entertained and informed.

Thursday, June 19, 2003

A soldier's prayer

This item was in the most recent [July 2003] Harper's:
From "A Christian's Duty in Time of War," a pamphlet published by In Touch Ministries. The pamphlet exhorts its readers to pray for President Bush and to "consider fasting as you beseech the Lord" on his behalf. Thousands of the pamphlets were distributed by unknown persons to U.S. soldiers in Iraq.

MONDAY: Pray that the President and his advisers will be strong and courageous and do what is right, regardless of critics.

TUESDAY: Pray that the President and his advisers will have the unified support of the American people as well as that of other countries around the world.

WEDNESDAY: Pray that the President, his advisers, and their families will be safe, healthy, well rested, and free from fear.

THURSDAY: Pray that the President and his advisers will be successful in their mission and that world peace will be realized.

FRIDAY: Pray that the President and his advisers will recognize their divine appointment and will govern accordingly in compassion, mercy, and truth.

SATURDAY: Pray that the President his advisers will remember to keep their eyes on Almighty God and be mindful that He is in control.

SUNDAY: Pray that the President and his advisers will seek God and His wisdom daily and not rely on their own understanding.

And the following day's prayer, no doubt:
MONDAY: Pray that the antiwar protesters who seek to distract the President from his Biblical duty as warrior king are struck down by God's terrible lightning bolts and are immediately sent to hell where they may roast screaming for eternity.

Wednesday, June 18, 2003

Poison ivy

Bratty kids getting on your nerves? Want to ship 'em off to a camp certain to inflict permanent psychological and perhaps physical injury? Have we got the camp for you!

Camp American: Where God's Truth and Patriotism Go Hand In Hand

Be sure they sign up for the class taught by Larry Pratt.

'The Hitler concept'

A couple of months ago, Harper's ran a story by Jeffrey Sharlett, a religion writer, on a secretive Washington, D.C., group that calls itself 'The Family':

Jesus Plus Nothing: Undercover among America's secret theocrats

It was chilling, particularly considering the way these supposed Christians let slip their underlying, and apparently undying, admiration for Adolph Hitler:
"Yes," Doug said, "it's good to have friends. Do you know what a difference a friend can make? A friend you can agree with?" He smiled. "Two or three agree, and they pray? They can do anything. Agree. Agreement. What's that mean?" Doug looked at me. "You're a writer. What does that mean?"

I remembered Paul's letter to the Philippians, which we had begun to memorize. Fulfill ye my joy, that ye be likeminded.

"Unity," I said. "Agreement means unity."

Doug didn't smile. "Yes," he said. "Total unity. Two, or three, become one. Do you know," he asked, "that there's another word for that?"

No one spoke.

"It's called a covenant. Two, or three, agree? They can do anything. A covenant is . . . powerful. Can you think of anyone who made a covenant with his friends?"

We all knew the answer to this, having heard his name invoked numerous times in this context. Andrew from Australia, sitting beside Doug, cleared his throat: "Hitler."

"Yes," Doug said. "Yes, Hitler made a covenant. The Mafia makes a covenant. It is such a very powerful thing. Two, or three, agree." He took another bite from his plate, planted his fork on its tines. "Well, guys," he said, "I gotta go."

The story details the Family's incredible wealth of genuine power connections, as well as its thoroughgoing fundamentalism, coupled with its steely intentions to run the world. It's fascinating and disturbing.

The first time I read the piece, its broader impact didn't hit home. But Sharlett recently was interviewed by Anthony Lappé at Alternet, and he was much more expansive, explicit and disquieting:

Meet the Family
SHARLET: The goal is an "invisible" world organization led by Christ – that's what they aspire to. They are very explicit about this if you look in their documents, and I spent a lot of time researching in their archives. Their goal is a worldwide invisible organization. That's their word, and that's important because it sounds so crazy.


What they mean when they say "a world organization led by Christ" is that literally you just sit there and let Christ tell you what to do. More often than not that leads them to a sort of paternalistic benign fascism. There are a lot of places that they've done good things, and that's important to acknowledge. But that also means they might be involved with General Suharto in Indonesia and if that means that God leads him to kill half a million of his own citizens then, well, it would prideful to question God leading them.

….

The religious context is real. The Old Boys Network is about business. This is about more than business. This is about maintaining a certain kind of power, a certain view of how power should be distributed. The Episcopalian Old Boys Network was a lot more easygoing than this. This is a lot more militaristic. Really at its fundamental core, almost monarchist. We would be told time and time again, "Christ's kingdom is not a democracy" This is their model for leadership. They would often say, "Everything you need to know about government is right there in the cross - it's vertical not horizontal."

And he explains the continuing obsession with Hitler:
This goes back to the 1960's, Vereide was instructing young men by having them read The Rise and Fall of the Third Reich – "Look at what those guys did." But they will say, "We are not trying to kill Jews." What we are talking about is imagine if you took the "Hitler Concept," and they'll use that phrase, the Hitler Concept, to work for Christ, or the Mao Concept. We're not right wingers, they'll say. You can use the Mao Concept.


GNN: Define what they mean by Hitler Concept.


SHARLET: A loyal leadership cadre, which is interesting because guys like Hitler and Stalin were famous for purging, but they seem to focus on a couple of guys. "If two or three agree" is a phrase they use a lot. If you can get together and focus you can accomplish anything. You don't need to sway the electorate. You don't need to convert everyone to Christ. Everyone doesn't have to believe in Christ, and that's where they differ from other fundamentalists. Some fundamentalists really distrust them for that. [They say] "We need to convert everyone, the high and the low." The Family says, "No we don't need the high." All these guys Hitler, Lenin, Pol Pot and Osama bin Laden is another guy they cite a lot, are guys who understood the power of a political avant garde. That's what they mean by the Hitler Concept. Also keeping your message simple, and repeating it again and again because there is only one message and it is "Jesus Loves." You can express lots of different things with that term.

I read this last night after posting "Fascism and fundamentalism" and thought I was being slapped upside the head. I'm aware that I suggested that fascimentalism was largely only latent in the landscape. The existence of this group, however, makes me wonder if it isn't fully active now. Certainly I can't think of a group that better fits the description:
"A political movement that claims to represent a Phoenix-like resurrection of a true national spiritual identity, focused on building a theocratic state that receives its imprimatur from God, ultimately adopting a rule based on scriptural inerrancy, and intent on dominating and imposing its will upon the rest of the world."

[Many thanks to Margaret in New York for the heads-up.]

Tuesday, June 17, 2003

Fascism and fundamentalism


[A Life magazine spread on "Fascism in America" from March 6, 1939.]

[Note: Below is the final installment of supplemental material for the "Rush, Newspeak and Fascism" series. Some of the material may be familiar; a few passages have been lifted from previously blogged items. In any event, the bulk of this is new, and is designed to fit in near the end of the series (between Parts 11 and 12). I'll be editing the series into a single whole this week and will be preparing the PDF file for mass consumption very soon. Please stay tuned.]

Over the past two decades, the most important meeting ground for the broad range of rightist beliefs has been in the field of fundamentalist Christianity. Extremists frequently organize around an arcane brand of fundamentalism like Identity; mainstream conservatism has become increasingly identified with mainstream fundamentalism; and even ostensibly secular conservatives like Rush Limbaugh and George W. Bush pay great obeisance both to its belief system and its political agenda.

When mainstream conservatives, religious ideologues and far-right extremists coalesce, it has consequences. The former has real-world power; the latter have agendas. To the extent that connections are made, the more likely those agendas are to actually be enacted. It becomes especially problematic as extremist elements exert an increasing influence on the broader fundamentalist sector, because this means their influence is extending into mainstream conservatism.

A sort of reciprocal danger arises when someone like George W. Bush makes overt political appeals to the fundamentalist views of his followers -- particularly in portraying himself as receiving divine guidance. This gives him not only a kind of immunity from fault, giving his every step the Lord's imprimatur, but places him in a charismatic position of dual political and religious leadership. It has the effect of leading individual followers to identify their religious beliefs with Bush's political agenda. It also draws the entire fundamentalist bloc behind him politically. This includes the proto-fascist element, whose impact, as we've seen, can far outweigh their numbers. The more we hear talk about Bush leading a national political and religious rebirth, the more we approach the conditions needed for a genuine fascism to arise.

The Manichean dualism -- the cut-and-dried black-and-white worldview -- that comprises the totalist mindset is especially evident among fundamentalists. This has the potential to make them, in many ways, ideal footsoldiers for a kind of Christo-fascism, one which backs theocratic impulses and right-wing extremism with actual political power. In the wake of a severe social disturbance like Sept. 11, this kind of dualism becomes potent in its appeal.

I'd earlier discussed totalism as an essential component of the individual mentality underlying right-wing extremism, drawing as my chief source the essay "Religious Totalism, Violence and Exemplary Dualism: Beyond the Extrinsic Model," by Dick Anthony and Thomas Robbins, which can be found in the collection, Millennialism and Violence (1995), edited by Michael Barkun of Syracuse. But as they explain, the underlying worldview has a much broader audience in the field of mainstream fundamentalism and so-called cults:
Nine characteristics which appear to us to be shared by authoritarian personalities, fundamentalists and authoritarian cults such as Hare Krishna, the Unification Church, etc.:

(1) Separatism or the heightened sensitivity and tension regarding group boundaries. This usually includes 'Authoritarian Aggression' which entails rejecting and punitive attitudes toward deviants, minorities and outsiders.

(2) Theocratic leanings or willingness to see the state expanded so as to enforce the group's particular moral and ideological preferences at the expense of pluralism or church-state separation.

(3) Authoritarian submission entailing dependency on strong leaders and deferential attitudes toward authorities and hierarchical superiors.

(4) Some form of conventionalism in terms of both belief and practice. Apparent exceptions such as antinomian groups, for example, the Bhagwan movement of Rajneesh or the quasi-Marxist Peoples Temple of Jim Jones …

(5) Apocalypticism.

(6) Evangelism or a focus on proselytization and conversion.

(7) Coercive tendencies in terms of either punitive reactions toward internal dissidence and non-conformity (for example, exile from fellowship, shunning, harsh 'self-criticism,' confessional sessions) or willingness to have non-conformists suppressed or discouraged by the state.

(8) Consequentialism or a tendency to see moral or ideological virtue producing tangible rewards to believers. This may entail belief in a 'just world' in which the good are tangibly rewarded and the wicked undone on the human plane.

(9) Finally, groups whose members tend to score high in authoritarianism or dogmatism tend to have strong beliefs and tend to make doctrinal acceptance a membership criterion. As with 'Moonies' studied by Galanter (among whom strong belief was correlated with feelings of group solidarity and the 'relief effect'), authoritarians and fundamentalists appear to have a strong 'investment' in their beliefs.

Much of Anthony's and Robbins' work builds upon the work of sociologist Robert Lifton and his colleague Charles Strozier, whom they cite extensively:
Both writers have explicitly linked totalism and fundamentalism. Interestingly, they tend to define fundamentalism in terms very close to descriptions of authoritarianism: for example, fundamentalist childrearing practices -- allegedly strict, repressive, corporally punitive and guilt-inducing -- resemble the familial milieux associated with authoritarian personalities. The emphasis by Lifton and Strozier on fundamentalist scriptural literalism, textual fetishism, obsession with disorder, nostalgia for a strongly ordered golden age less chaotic than the present, and emphasis on restoration keyed to inerrant scriptural texts, appears to evoke classic descriptions of authoritarian personalities.

Of course, it's worth noting that Anthony and Robbins consider the Lifton/Strozier formulation overbroad, and suggest some limits to the connection between totalism and fundamentalism. Nonetheless, the broader connection is otherwise fairly clear.

In the American context, this is significant because experts on fascism, which explicitly relies upon a totalist mindset among its following, have likewise identified religiosity as an important element of any kind of manifestation of it here. Earlier I cited Robert O. Paxton's "The Five Stages of Fascism," which appeared in the March 1998 edition of The Journal of Modern History:
…[E]ach national variant of fascism draws its legitimacy ... not from some universal scripture but from what it considers the most authentic elements of its own community identity. Religion, for example, would certainly play a much larger role in an authentic fascism in the United States than in the first European fascisms, which were pagan for contingent historical reasons.

While Paxton concludes this by surveying what comprises the "authentic" American experience, there is a historical context that fully substantiates his hypothesis. Earlier forms of fascism in America -- particularly the extremists who formed small but widespread societies built around neo-Nazi philosophies and admiration for Hitler, most notably the Silver Shirts, who were led by the crypto-fascist mystical "philosopher" William Dudley Pelley -- were explicitly "Christian" in nature.

Pelley's legions earned their name by wearing silver uniforms modeled after Hitler's brownshirts and marching through the streets on various occasions. Despite the theater (or perhaps because of it), Pelley drew large numbers of former Klansmen and other white supremacists, particularly those attracted to his anti-Semitic rantings (which included the infamous "Franklin Prophecy" hoax, whose legacy is still with us). Pelley's support was broad enough that he ran for President in 1936, though he only garnered a tiny portion of the vote. Nonetheless, he maintained some impetus through the later 1930s, especially in working-class and rural districts. A Life Magazine spread (reproduced above) depicted a gathering of Silver Shirts in Chehalis, Washington, at a local home. Both the audience and the activity of the meeting resembled nothing so little as a militia meeting in the 1990s.

Karen E. Hoppes, a graduate student at Western Oregon State College, wrote extensively about Pelley in the 1980s, notably “An Investigation of the Nazi-Fascist Spectrum in the Pacific Northwest: 1924-1941.” Hoppes of course addressed the Christian fundamentalism that was a significant feature of Pelley's "philosophy":
Finally, the link with fundamental Christianity establishes the uniqueness of American fascism. The majority of fascist groups justified their existence by their desire to change the United States into a Christian society. ... The relationship between the religious identity of these groups and their political demands can be shown by a careful survey of their rhetoric. The Christian fascist does not distinguish between the application of the terms anti-Christ, Jew and Communist. Neither does he distinguish between Gentile and Christian.

Hoppes particularly notes Pelley’s sermons arguing that “Christians of the United States must put the issue of conniving Jewry above all other issues and treat with it drastically. This means a pogrom ... of colossal proportions.” Observes Hoppes:
For the Christian fascist, this up-and-coming war against the Jew would result in the founding of a new moral community -- a Christian America. This community would tie itself to Christian ethics and Christian structure, as interpreted by these Christian fascists. Thus, the link with Christianity provided a unifying element for the membership in American fascist organizations. Members not only prayed with their comrades, but fought the "Christian" battle against the anti-Christ Jew. This gave them a surpassing sense of righteousness. Most of the membership came from the evangelical styled churches, with each Christian fascist group claiming to be under the umbrella of Christian thought and action.

This uniquely American Christo-fascism was not short-lived, even though Pelley was convicted (on dubious grounds) of sedition in 1942, and by the time he emerged from prison in 1950, his Silver Shirts movement had been long since abandoned and dismantled. However, some of his associates kept the flame alive. The most notable of these was Gerald L.K. Smith, who went on to play a central role in taking over the Christian Identity movement in the 1930s and '40s and remaking it into the proudly racist religion it is today. Likewise, the Posse Comitatus movement -- which in turn spawned the Patriot/militia movement of the 1990s -- had its ideological origins in "Christian fascism"; one of its founders, Mike Beach, was a former Silver Shirt.

Through most of the intervening years, these extremists were relegated entirely to the fringe. It was easy to distinguish between mainstream conservatives and the participants in the Identity and Posse movements, and only at the edges of both sectors (see, for example, the colorful career of former Rep. George Hansen, R-Idaho) was there much exchange of ideas and agendas. Likewise, there was a tremendous gulf between mainstream Christianity, even the fundamentalist variety, and the Christian fascists.

That began to change in the 1990s, thanks to the confluence of two forces: the emergence of the Patriot movement and the growing revolutionary fervor of conservatives in their drive to dominate the halls of power. The proto-fascist Patriots represented the efforts of Christian fascism to mainstream itself, and their relative success, though fleeting, gave a surprising indication of the presence of a totalist mindset in America, particularly among conservative fundamentalists. Conservatives, looking to broaden their appeal and undercut mainstream liberalism, began adopting more ideas and memes that had their origins in the Patriot movement, thereby blurring the barriers that had once clearly delineated the mainstream and extremist right.

Fundamentalism was particularly ripe territory for this, especially since so many of the issues that attract both mainstream conservatives and extremists -- abortion, education, gay rights, taxes -- revolve significantly around organizing by conservative Christians. And as we have seen, fundamentalism is particularly hospitable anyway to a totalist worldview. In this kind of crucible, the barriers all but dissolved. The trend has continued into this decade, even as the former footsoldiers of the Patriot movement have returned to the GOP fold, which has further blurred the lines.

It became apparent, for instance, after the recent arrest of right-wing terrorist Eric Rudolph, the man who bombed the Atlanta Olympics as well as a string of abortion clinics and gay bars in the 1990s. A story in the New York Times pondered whether Rudolph should properly be called a "Christian terrorist." It included an interview with one of Rudolph's local sympathizers:
"He's a Christian and I'm a Christian and he dedicated his life to fighting abortion," said Mrs. Davis, 25, mother of four. "Those are our values. And I don't see what he did as a terrorist act."

Both Mrs. Davis and the reporter's basic question eliminated the distinction between Identity and Christianity -- something that has become increasingly easy to do as Identity rhetoric attunes itself to the mainstream, and conservatism itself becomes increasingly bellicose and intolerant. These lines blurred even further as other media reports picked up the "Christian terrorist" idea and played with it.

The more Identity and similar extremist beliefs are identified with fundamentalist Christianity, the greater becomes their ability to influence the agenda of mainstream conservatism. This is why maintaining the delineation is important in terms of containing the forces of fascism that are abroad today.

This point was suggested in a Washington Post piece that tackled the same question:
Another expert on such groups, Idaho State University sociology professor James A. Aho, said he is reluctant to use the phrase "Christian terrorist," because it is "sort of an oxymoron."

"I would prefer to say that Rudolph is a religiously inspired terrorist, because most mainstream Christians consider Christian Identity to be a heresy," Aho said. If Christians take umbrage at the juxtaposition of the words "Christian" and "terrorist," he added, "that may give them some idea of how Muslims feel" when they constantly hear the term "Islamic terrorism," especially since the Sept. 11 attacks.

"Religiously inspired terrorism is a worldwide phenomenon, and every major world religion has people who have appropriated the label of their religion in order to legitimize their violence," Aho said.

Democratic societies around the world are up against all the many faces of radical fundamentalism. It is, after all, an explicitly anti-modern movement. Religious scholars such as Karen Armstrong in her excellent The Battle for God: A History of Fundamentalism, like to point out that the movement arose specifically as a reaction to modernism, or more specifically, as a reaction against the many failures of modern society.

Both Islamic and Christian fundamentalism have been gaining considerable momentum over the past generation, but the ascendance of the radical segment which all fundamentalist movements host has become much more pronounced in Islam. These are popularly referred to as the "Islamofascists," the factions that would weld a Muslim theocratic worldview to state and corporate power around the world.

But as Rudolph and others (like Tim McVeigh) illustrate, the Christo-fascists are equally eager to bring down democratic society and replace it with theocratic authoritarianism. And while they trail the Islamofascists in influence, their impact on American society has been substantial, if unnoticed by the media.

Annually, right-wing extremists within our borders are responsible for a sizeable number of crimes. These range, as Mark Pitcavage of the ADL points out, from "bombings and bombing plots to assassination plots and murders to weapons and explosives violations to hate crimes to massive frauds and scams (amounting in some cases in the hundreds of millions of dollars) to the myriad of lesser crimes." Even if you totaled up several years' worth of criminal activity related to Islamic extremism, it would fail to come close to the levels produced by our own homegrown terrorists.

It's important to recall, too, that the still-unsolved anthrax attacks of October-November 2001 may well have been the work of a right-wing extremist -- perhaps not someone with any organizational connection, perhaps even an idiosyncratic type, but nonetheless with largely right-wing beliefs.

Indeed, leaders of extremist factions have been fairly explicit in advocating "piggyback" terrorism that seeks to increase the levels of chaos in conjunction with international terrorism -- creating an echo effect that exponentially enhances the psychological damage inflicted by a Sept. 11-type event. Consider, for instance, a couple of post-Sept. 11 remarks by William Pierce, the late leader of the neo-Nazi National Alliance.

From a radio address: "Things are a bit brittle now. A few dozen more anthrax cases, another truck bomb in a well chosen location, and substantial changes could take place in a hurry: a stock market panic, martial law measures by the Bush government, and a sharpening of the debate as to how we got ourselves into this mess in the first place."

In an essay on his Web site, Pierce declared that "terrorism is not the problem," going on to explain that the current threat is "the price for letting ourselves, our nation, be used by an alien minority to advance their own interests at the expense of ours" -- meaning, of course, Jews.

And when you consider that right-wing extremists have in fact been arrested for the anthrax hoax letters sent to abortion clinics in the same time period -- a clear-cut case of "piggybacking" -- I think it becomes clear that these extremists have not only the means but probably also the clear intention of amplifying any kind of terrorist attacks perpetrated by Al Qaeda. For that reason alone, they remain a very serious threat indeed.

It is also important to keep in mind exactly what the long-term strategy of the extremist right is: To undermine the existing government and democratic institutions to as great a degree as possible by creating as much social chaos as possible. Terrorism is central to this strategy, because through terrorist acts like Oklahoma City, they intend to make the public come to believe that their government can no longer keep them safe. They then intend to present themselves as the "strong" alternative that will secure our borders, imprison the internal dissidents and make the trains run on time -- and although swelling their own ranks is key to this strategy, they do not intend to seize power by democratic means. In all these respects, the essentially fascist nature of their agenda becomes increasingly clear.

It boils down to this: The War on Terror, if it is to take on all forms of terrorism that genuinely threaten both American lives and our democratic institutions, is not a war against Islam. It is not even necessarily a war against fundamentalism. Rather, it is against the religious fascism that has embedded itself within the broader fundamentalist sectors of both Christian and Muslim societies.

Call it fascimentalism: a political movement that claims to represent a Phoenix-like resurrection of a true national spiritual identity, focused on building a theocratic state that receives its imprimatur from God, ultimately adopting a rule based on scriptural inerrancy, and intent on dominating and imposing its will upon the rest of the world.

In the Islamic world, this movement has manifested itself in the growth of Al Qaeda and the ascendance of such radicals as Abdullah Azzam and Omar Abdul Rahman as major influences in Islamism, as well as the entrenchment of Wahabbism as the chief political power in such states as Saudi Arabia. The consequences of this trend have become obvious to all the world since Sept. 11.

In the Christian world, the trend is much less pronounced but still present. It exists in the increasing identification of mainstream fundamentalism with its more radical components, particularly the anti-abortion and anti-gay rights extremists. It is latent in the openly theocratic approach to governance propounded by Christian Reconstructionists and neoconservative moralists like Antonin Scalia.

And it has gained a popular voice in the violently eliminationist rhetoric increasingly aimed at liberals, particularly those opposed to President Bush's war policies, much of it inflamed by conservative propagandists on talk radio like Rush Limbaugh. This kind of inchoate rage has always needed someone to scapegoat. This time around, it's liberals.

As the War on Terror, instead of combating the rise of fascimentalism, transforms itself into a War on Liberals; as conservatives increasingly identify themselves as the only "true" Americans; as Bush continues to depict himself as divinely inspired; as the political bullying that has sprung up in defense of Bush takes on an increasingly righteous religious cast; and as free speech rights and other democratic institutions that interfere with complete political control by conservatives come increasingly under fire, then the conditions for fascimentalism will almost certainly rise to the surface.

These conditions remain latent for now, but the rising tide of proto-fascist memes and behaviors indicates that the danger is very real, especially as fascimentalist terrorist attacks take their toll on the national sense of well-being and security. It may take fully another generation for it to take root and blossom, but its presence cannot be ignored or dismissed.

European fascism was a terrible thing. An American fascism, though, could very well devastate the world.

Sunday, June 15, 2003

The tide begins to turn

A must read, from the Washington Post:

Former Aide Takes Aim at War on Terror
"The administration wasn't matching its deeds to its words in the war on terrorism. They're making us less secure, not more secure," said Beers, who until now has remained largely silent about leaving his National Security Council job as special assistant to the president for combating terrorism. "As an insider, I saw the things that weren't being done. And the longer I sat and watched, the more concerned I became, until I got up and walked out."

No single issue has defined the Bush presidency more than fighting terrorism. And no issue has both animated and intimidated Democrats. Into this tricky intersection of terrorism, policy and politics steps Beers, a lifelong bureaucrat, unassuming and tight-lipped until now. He is an unlikely insurgent. He served on the NSC under Presidents Ronald Reagan, George H.W. Bush, Bill Clinton and the current Bush. The oath of office hangs on the wall by his bed; he tears up when he watches "The West Wing." Yet Beers decided that he wanted out, and he is offering a rare glimpse in.

"Counterterrorism is like a team sport. The game is deadly. There has to be offense and defense," Beers said. "The Bush administration is primarily offense, and not into teamwork."

In a series of interviews, Beers, 60, critiqued Bush's war on terrorism. He is a man in transition, alternately reluctant about and empowered by his criticism of the government. After 35 years of issuing measured statements from inside intelligence circles, he speaks more like a public servant than a public figure. Much of what he knows is classified and cannot be discussed. Nevertheless, Beers will say that the administration is "underestimating the enemy." It has failed to address the root causes of terror, he said. "The difficult, long-term issues both at home and abroad have been avoided, neglected or shortchanged and generally underfunded."

The truth about this administration's startling incompetence is beginning to emerge.

Friday, June 13, 2003

Who needs hate-crimes laws?

Continuing a little more about hate crimes and the laws meant to combat them:

One of the most pointed critiques of hate-crimes laws comes in the form of the argument that most of these statutes are products of "identity politics" in which various aggrieved minority-interest groups have been responsible for their promulgation, thereby enshrining in law an attempt to cure social ills that might be better served in other arenas, since these laws are constitutionally problematic. The most detailed and thoughtful version of this argument is made by James B. Jacobs and Kimberly Potter in their 1998 Oxford University Press book:

Hate Crimes: Criminal Law and Identity Politics

The essence of this argument appears on page 131:
Our concern is that rewriting criminal law to take into account the racial, religious, sexual, and other identities of offenders and victims will undermine the criminal law's potential for bolstering social solidarity. By redefining crime as a facet of intergroup conflict, hate crime laws encourage citizens to think of themselves as victimized and besieged, thereby hardening each group's sense of resentment. That in turn contributes to the balkanization of American society, not to its unification.

But Jacobs' and Potter's logic is predicated on two false premises:

-- Throughout the text, they consistently describe hate crimes laws as being designed to create special "protected groups," a focus derived solely from viewing the special-interest advocacy that often spurred these laws' passage. Moreover, they consistently describe the laws as protecting only these selected groups and not everyone in society equally.

This is simply a false characterization of the laws themselves. None of these laws specify the race or ethnicity or religion of the victims -- rather, they are focused solely on the motivations of the perpetrator. A person need not be actually gay to be the victim of a gay-bashing hate crime; he need only have been perceived as gay by someone who specifically set out to assault homosexuals. This is only logical, since the terroristic motivation of the assault is present in either case.

Moreover, the laws protect everyone equally. Majority whites are victims of bias crimes too, and every year there are over a thousand prosecutions for such cases. (Indeed, the definitive Supreme Court case, Wisconsin v. Mitchell, involved a black man accused of fomenting a hate crime against a couple of white teens.) Check the FBI statistics for yourself.

Hate-crimes laws generally have three chief categories of bias motivation: racial, ethnic and religious. Some statutes include sexual orientation, others include gender bias. It's important to keep in mind that everyone has a race, an ethnicity, a religion (or even lack thereof). Everyone has a sexual orientation and a gender. This is what makes the laws generally universal and fully in tune with the equal-protection clause.

-- Secondly, their formulation also presents a false characterization of the real purpose of hate-crime laws. These laws do not redefine crime as a mere facet of intergroup conflict -- they specifically recognize that certain crimes are in fact a direct cause of intergroup conflict, and indeed worsen the divide between us. The laws are intended to close the divide, or at least prevent it from worsening. Indeed, it is specifically the failure to enact and enforce hate crime laws throughout history (and this includes their antecedents in the filibusterred-to-death antilynching laws of the 1920s and '30s) that encourages minority citizens to "think of themselves as victimized and besieged," and there is little doubt it hardens their resentment when these crimes are treated generically.

Finally, this characterization utterly evades the core purpose of these laws, reflected in their focus on the criminal instead of the victim: Namely, they are intended to give communities faced with these kinds of crimes the tools to deal with them effectively. An approach that treats hate crimes as equal in harm to their parallel crimes is utterly inadequate for this purpose.

To illustrate this, let me tell a story.
___

Though it is part of the lexicon now, the term “hate crime” was unknown even as recently as the early 1980s. But for those who were dealing with the remnants of white-supremacist ideology and its attendant violence, no one needed such a term. Like pornography, they knew what they were looking at when they saw it.

The first sign in northern Idaho was the fliers. No one knew who was handing them out, but several came across my editor’s desk at the Sandpoint Daily Bee in the rural Panhandle in the spring of 1979, brought in by a reporter on his rounds or an ad salesman who had picked it up around town. They were crude mimeographs, and even cruder humor: An “Official Running Nigger Target,” it was labeled. It showed a cartoon silhouette of a black man with a large Afro and monstrous lips, sprinting, arms akimbo, in apparent full flight. Numbers designated different scores for different parts of the anatomy, with a relatively low score for a head shot, and the highest score for hitting his feet.

There was never a shortage of crackpots in the Idaho backwoods, and normally a sheet like that would have disappeared into the round file. But the sentiments behind it were so nakedly hateful, and the violence it condoned was disturbing. I tucked it into a special file I was keeping.

No one knew for sure who was behind the fliers, but we had a pretty good idea. Just down the road from Sandpoint, about 40 minutes’ drive south, a group of fringe dwellers from Southern California who called themselves the Church of Jesus Christ-Christian had purchased a wooded parcel near Hayden Lake, set up a compound, and began calling it the “Aryan Nations.” The church’s leader, Richard Butler, promised to be a good neighbor, but there were reports of cross burnings at the compound; and then Butler began advertising his call for other like-minded supremacists to move to northern Idaho and create what he envisioned as a “white homeland.”

This was the shabby state into which the ideology of white supremacy, once the dominant worldview of white Americans, had declined: Forced into exile in a shabby backwoods lot, shouting its defiance at the rest of the world, and vowing impotently to wreak vengeance on us. Where once Butler’s claims that African-Americans were a subhuman species bent on the destruction of whites might have been roundly applauded, now they only confirmed his status as a social pariah.

At the time, Butler’s pronouncements were generally dismissed as lunacy by those of us in the mainstream press, including his call for a “white homeland” -- after all, northern Idaho couldn’t have become much more white than it already was. But what none of us anticipated was that even though the numbers that Butler recruited were generally small, their impact on the community was dramatic. Many of the people who moved to settle in the new “white homeland” were ex-cons, recruited into white supremacy while in prison. Others were radical ideologues who were fully inclined to take to heart Butler’s urgings to engage in a “race war” -- guys like Robert Mathews, who moved to nearby Metaline Falls in northeastern Washington to be near to Butler’s church, and found work at the local mines.

And they were changing the face of the northern Idaho community. The region was historically considered among the more liberal precincts in the state, particularly compared to the Mormon-dominated southern half; mining- and timber-rich northern Idaho had a long history of labor activism dating back to the previous century, and in fact had played a key role in the development of radical labor organizations like the Industrial Workers of the World. Now, an undercurrent of reactionary sentiment latent in the landscape (the region had also been home to a number of Confederate Army veterans who settled there after the Civil War), brought to life by the Aryan Nations, began to manifest itself in ugly ways. The file I was keeping at the Daily Bee was an attempt to keep track.

At first, it cropped up in nasty but relatively harmless ways, like the “running nigger” fliers -- hateful, but hardly criminal. Then it began crossing the line:

-- A Jewish restaurateur in Hayden found his business vandalized with anti-Semitic graffiti and swastikas, as well as a sticker with the message, “Do Not Patronize This Place.”

-- A Hispanic family in Coeur d’Alene, some 15 miles south of Hayden, was terrorized by someone calling late at night and making death threats; when they refused to leave, someone tried to set fire to their trailer, then killed their dog by slashing its throat. The family packed up and left.

-- A cluster of young thugs associated with the Aryan Nations assaulted a pair of teenagers (a minority boy and a white girl) outside a bowling alley.

-- Crosses were left burning on the lawns of two area families. One of these was an all-white family who, police believe, were targeted mistakenly.

-- A Baptist church and a printing business in Coeur d’Alene were both defaced with swastikas.

The threats and intimidation came to a head in September 1982, thanks largely to one of the more troublesome hooligans attracted to northern Idaho by Butler’s church: an ex-convict named Keith Gilbert. He had moved to the region after doing time at California’s San Quentin prison for having 1,500 pounds of dynamite at his Glendale home, which he later claimed was intended to assassinate Martin Luther King at a 1965 appearance in Los Angeles. Gilbert had been a follower of Butler’s in California, but shortly after moving to Idaho they had a dispute, and Gilbert attempted to set up his own white-supremacist organization. Gilbert, who later admitted responsibility for distributing the “running nigger” targets, then began his own campaign of threats and intimidation.

His chief target was a Coeur d’Alene family headed by a white woman named Connie Fort who had been married for several years to a black man and had three mixed-race children. Gilbert began by walking up to the eldest boy and spitting on him, saying: “Your life is condemned. You shall be served in front of the devil.” Having discovered where Fort’s family lived, Gilbert began driving by the home and shouting threats and obscenities at the children. He mailed an envelope containing a death threat for “race traitors” who engaged in “miscegenation.” Another mailing contained a news clipping about the corpse of a black man found floating in Spirit Lake, shot through the head.

Police were initially hesitant to charge Gilbert, partly because Idaho law made racial slander only a misdemeanor. But as the threats escalated, he eventually was charged and convicted of misdemeanor assault, and fined $300 with a 45-day jail sentence. Gilbert merely laughed it off.

The rest of the community, however, did not. Local churches circulated petitions in support of Connie Fort’s family and managed to gather hundreds of signatures. And Fort herself decided that something had to be done about the failure of Idaho law to adequately address this kind of hateful harassment. The previous year, a coalition of church leaders, city and law-enforcement officials, and businessmen from throughout the county had already formed, calling itself the Kootenai County Human Relations Task Force. As Fort’s story gained publicity in the local press, the KCHRTF took up the task of gaining public support for changing the law. It organized town-hall meetings to discuss the issue, and found that its support was deep and broad; at a panel discussion set up by the Idaho Human Rights Commission in 1982, other participants included the Justice Department, the American Civil Liberties Union, and law-enforcement officers.

Out of those discussions, the Human Rights Commission composed legislation -- similar to a law just passed in Washington state, also largely in response to the activities emanating from the Aryan Nations -- that would make it a felony to intimidate or harass another person because of their race or religion, either with physical assault or with threatening words. The bill was introduced in the Idaho Legislature’s 1983 with considerable fanfare, and its advocates claimed the support of over a hundred voluntary organizations in the state that supported its passage.

However, the bill encountered considerable opposition among legislators from the state’s notoriously conservative southern half. Many voiced concern that the law would trample on constitutional rights to religious freedom and free speech. Others accused the sponsors of secretly supporting the United Nations genocide convention. Richard Butler testified against it: “This bill would take away sovereign, inalienable rights of white Christians,” he told legislators.

The tide slowly turned in the bill’s favor, however, as the breadth of support for it became apparent. Kootenai County Prosecutor Glen Walker -- a conservative Republican -- traveled to Boise and patiently explained to lawmakers why the law was needed, particularly as a tool for dealing with a kind of crime they all recognized had deeply corrosive consequences for their community. Walker also shepherded several compromises to the legislation, including a clause that would specify it was not intended to imply support for the United Nations.

The coup de grace, however, was delivered by Keith Gilbert himself. He created a phony “Anti Defamation League” lobby, concocted a letterhead and a nonexistent leader named “Rabbi Schechter,” and sent letters to all member of the Legislature under “Schechter’s” signature voicing full support for the bill. Gilbert assumed that such “Jewish” support would inspire legislators to oppose the measure -- but his ruse was discovered and publicized instead. Angered by his brazenness, legislators rushed to support the bill, and it wound up passing handily.

Idaho thus became the ninth state in the nation to pass what would become known as a hate-crime law. California was the first to do so, in 1978; Washington and Oregon followed suit in 1981, while Alaska, New York, Rhode Island and Pennsylvania passed similar laws in 1982. By 1998, 45 states had passed such laws.

As in Idaho, many of these states had found that even though white supremacy, culturally speaking, had been relegated to the fringes of society, its remaining adherents were every bit as willing to resort to violence to achieve their ends as they were in the days of the lynch mob. And it was also clear that the violent crimes that resulted were not ordinary assaults and murders and threats, but they had several special qualities to them. For one, they were inherently more violent, and much more likely to result in severe harm. More significantly, they clearly victimized not just the immediate sufferer, but the larger racial, ethnic or religious community to which that person belonged -- and that in many cases, that was exactly what the perpetrators intended, as a way of “putting them in their place.” This not only extended the reach of these crimes, but it made clear that they were perniciously anti-democratic, and clearly destructive in a society supposedly dedicated to racial justice and equality.

The laws were passed in Idaho not because of any agitation by special-interest minorities, but by a grass-roots demand from the communities themselves. They arose, as it were, from the kind of common-sense decency that has always been an embedded element of American law.