M-L-M Mayhem!

In reading Sayak Valencia's Gore Capitalism  I was again struck by the way in which the Marxist theoretical tradition is deleted according to opportunistic identity politics. Theoretically, this deletion is quite strange, though practically not so much: we should not forget that the editors of the Semiotext(e) "interventions" series (of which Gore Capitalism  is a recent publication) have no problem breaking political boycotts and justifying their actions by appealing to liberal ideology . Valencia and her book had nothing to do with the behaviour of the Semiotext(e) editors, however, though her inclusion in the series is symptomatic of what perspectives are allowed to circulate as "radical". Gore Capitalism follows intentionally Marxist interventions that have drawn upon genre violence to explain the state of affairs, such as Mark Steven's Splatter Capital . And yet Valencia's analysis rejects Marxist analyses because Valencia does "not need Firs

With Methods Devour Themselves  nearing its release date, and thoughts of Continuity & Rupture  on my my mind due to another manuscript (about philosophy) I recently prepared for submission, I felt it might be worthwhile to talk a bit about what I do as a philosopher. Specifically, what I do as a philosopher of Marxism and how I generally understand the meaning of philosophy within the boundaries of historical materialism. Such reflections will, at the very least, prevent my blog from languishing in stasis. Since the manuscript I recently submitted for publication concerns this question (what it means to practice philosophy as a Marxist, what philosophy means under the shadow of the 11th Thesis on Feuerbach) I am not going to get into the meaning of Marxist philosophy in any real depth. I wrote that book because in order to deal with this question in depth it required, in my mind, an entire book.  In fact I've already written three posts that serve as entry points into that p