I first realized that the "sex positive" turn in feminism––with its treatment of pornography, "sex work", and sexual practice in general as emancipatory––represented a rightward drift in mainstream left activism in 2005. Before then I found it disagreeable but could, at the very least, countenance some of its arguments: I might have been uncomfortable, for example, with its pro-pornography position but I understood that there were indeed problems with the way in which some anti-pornography radical feminists agitated within the bourgeois legal system; I might have been annoyed with how it framed all radical feminists as "sex negative" due to misreadings of Dworkin's Intercourse but I also recognized that Dworkin's analysis––as masterful as it was––was not without its problems. But it was in 2005, when the film Sin City was released, when I decided this "sex positive" brand of feminism was intrinsically liberal if not implicitly reactio
Marxist-Leninist-Maoist reflections