M-L-M Mayhem!

Several months ago one of my best friends showed me an episode of the comedy show Letterkenny where a tiki-torch wielding reactionary, "Hard Right Jay" (played by Jay Baruchel), arrives at the eponymous town and attempts to convince the denizens to be outraged over the fact that a local soccer team is planning to change its racist name ("Chiefs") to something that is more "politically correct." Not only does Hard Right Jay discover that most of the town doesn't give a shit about his cause, and largely has no problem with the reasons for the name change, but the episode ends with the Indigenous characters of the show confronting the attempted racist protest and uniting with other members of the town to punch the nazis. Aside from the awesomeness of celebrating punching nazis in a popular comedy show right after Richard Spencer was punched on camera and liberals got upset about violence directed towards fascists, the depiction of the way in which today&#

Whenever there is a political movement our job as anti-capitalists––as communists––is to analyze the class content of the movement. Such an analysis does not mean to examine it according to its appearance but according to its substance: the politics it mobilizes, and thus its dominant political line, and thus its proximity to state power and the ruling class. Moreover, this analysis always needs to take into account the way in which class contradictions are articulated in the social formation in question and the conjuncture of that social formation. If we fail to examine a movement according to its substance (the content as articulated through the class politics it expresses, state proximity, the social formation of the current moment) then we fail to grasp its essential meaning. At best we end up with a poor analysis of what is taking place, and thus a failure to conceptualize a proper response to events; at worst we end up with a mechanical workerist analysis that, taking "class