'Why must you pay to live on the Earth?'

'endofmoney' posted on youtube by WorkNotJobs.

A pretty good short film in my opinion. Don't let the initial goose chase put you off.

The Zeitgeist Movement: Envisioning A Sustainable Future

This by Travis Walter Donovan in the Huffington Post (16th March) on the Zeitgeist Movement's Zday

"It takes a different value system if you wish to change the world," Jacque Fresco said to a sold out crowd of over 800 in New York City's Upper West Side. Though he may not need to convince these people, many his ardent followers, it will indeed take a restructuring of the mind for those unfamiliar with Fresco's work to realistically accept the ideas he proposes of a new global society that has given up money and property in favor of a shared, sustainable, technology-driven community. The caustic skepticism can already be heard, critics crying out with pointed fingers, decreeing communism, socialism, insanity! But as Fresco himself will tell you, communism is still just another system with banks and social stratification. The kind of world he imagines for the future is much different. To ease the transition, The Zeitgeist Movement provides a wealth of dizzying information detailing why a new global system is not only preferred, but necessary, and just how we can get there.

March 13th, 2010 was the second annual celebration of ZDay. Coordinated by The Zeitgeist Movement, ZDay is an educational event geared toward raising awareness of the movement. While 337 sympathetic events occurred in over 70 countries worldwide, NYC was home to the main event, a 6-hour live web cast presentation with lectures from the movement's key figures, and 30 different countries represented in the audience.

So what exactly is The Zeitgeist Movement? Not even two years old, the movement declares itself as the activist arm of The Venus Project, an organization started in the 1970s by Fresco and his partner, Roxanne Meadows. The Venus Project distributes resources promoting Fresco's vision of an improved society, with the main component being a resource-based economy, rather than a monetary-based one. In Fresco's resource-based economy, the world's resources would be considered as the equal inheritance of all the world's peoples, and would be managed as efficiently and carefully as possible through focusing on the technological potential of sustainable development. It is toward this idea that The Zeitgeist Movement works to educate and inform people.

The movement's founder, Peter Joseph, came to notoriety with his 2007 internet film sensation, Zeitgeist, and it's 2008 successor, Zeitgeist: Addendum. While many people may find it hard to digest the idea of a world without currency, Joseph's argument that our economic system is the source of our greatest social problems was supported with valuable evidence.

Describing how the margin between upper and lower classes is growing larger every day, Joseph cited that 20% of the American population controls 85% of the money. Also mentioning that the Walton family (of Wal-Mart) owns $90 billion while the lower 40% of America own $95 billion. The most startling revelations he divulged, however, were found when he graphed the amount of specific social issues in the world's richest countries against those countries' level of income inequality. The results were astounding, showing that America, a wealthy country but with a vast gap between its rich and poor, is plagued with higher homicide rates, drug use, obesity, mental illness, teenage pregnancy, infant mortality, and imprisonment. On the other hand, countries with much more equal income levels, such as Japan, have better educational scores, longer life expectancies, and higher levels of trust among their populations. The strong correlation is difficult to ignore: the higher a country's income inequality, the more social problems that degrade it, regardless of its GDP.

Joseph seemed well prepared for all the naysayers. For those who argue that the free market is an open system where anyone can achieve wealth, he displayed figures showing that America is one of the most socially immobile countries in the world, meaning that those born poor are likely to stay poor, and those born rich are likely to stay rich. For the argument that the competitive nature of capitalism produces more innovation, Joseph showed statistics that the countries with higher income equality filed more patents per million people each year than the United States and similar countries of larger income gaps.

This is aside from the obvious impact on the climate that a capitalist system creates. In a monetary society, Joseph points out, obsolescence is encouraged, as the shorter lifespan a product has, the more profit it generates in the long-term. Excess waste is built into the system, which flourishes from disposability and inefficiency. In a monetary system, Joseph says, change, abundance, sustainability, and efficiency are the enemies of profit. He goes on to add, "Corporations are not in competition with other corporations but with progress itself."

The plights of today are plainly evident, but how do we solve them? Getting rid of money, ownership and even government might sound like a ludicrous fantasy, but to the over 386,000 registered members of the fast-growing Zeitgeist Movement, it is not an option, but the only chance we have at creating a peaceful society, in harmony with nature, that provides a high-standard of living for everyone. Joseph made the focus clear in his presentation: resource preservation is equal to human survival, and all the social ideologies that currently exist are inadequate because they don't address resources as a part of their fundamental principals.

Joseph emphasized that the solution begins with a remodeling of our social values, starting with education based on sustainability. The ideal society, proposed by the project, would have a worldwide automated computer system actively monitoring the levels of the world's surveyed resources and ranking them according to factors such as their potential, renewability, and pollution. This computer would intelligently make objective decisions as to the uses of these resources based on empirical fact, not biased legislation. Automated labor would be perfected on a mass scale, something frowned upon in capitalism because it is equated with job loss and unemployment. Fresco insists eliminating all mundane jobs that insult human capacity when they can instead be relegated to machines that will act more precisely and productively.

From the maximization of resources and efficiency of automated labor, Fresco imagines a world of abundance, where everything is available to everyone. As idealistic as this may sound, keep in mind that there is currently enough food to feed everyone in the world, but not enough money to pay for it. One billion people (one-sixth of the world) are starving, yet American's throw out approximately 40% of their purchased food. Fresco says that in a world where everything is supplied, the majority of today's crimes would be non-existent, as they are primarily related to obtaining money and property, or born of social inequality. The crimes that still exist would be considered symptomatic of mental aberration, and these people would be given treatment and help, not punished, as no prisons would exist. People would be rewarded with an incentive system for contributions based on social relevance.

Celebrating his 94th birthday, Fresco was lively and animated as he guided the audience through a visual presentation of his conceptual ideas and models for sustainable technology. Wowing the crowd with images that seemed of science fiction, the audience was assured that nothing was unrealistic about his designs, and if science and technology were focused on progress instead of consumption, they would all be easily realized.

The members of The Zeitgeist Movement seem to face an intimidating wall of those who decree their goals as unattainable. But with 250 international chapters forming in just one year and the membership count rapidly growing, it's undeniable that many easily identify with the message. The evidence shows that our current system is leading us on a collision course; our present model of society cannot sustain itself. While some deny this, others ignore it, and there are those who still try to profit off of it. The Zeitgeist Movement highlights that there are individuals who believe in a sustainable future where humanity is not united by religious or political ideology, but by the scientific method, venerated as the savior that can develop a system of human equality, thriving from the cooperation and balance of technology and nature.


Also see this from the February 2010 Socialist Standard on the Zeitgeist Movement.

Millionaire gives away fortune that made him miserable

By Henry Samuel in 8th February Telegraph:

Austrian millionaire Karl Rabeder is giving away every penny of his £3 million fortune after realising his riches were making him unhappy.

Mr Rabeder, 47, a businessman from Telfs is in the process of selling his luxury 3,455 sq ft villa with lake, sauna and spectacular mountain views over the Alps, valued at £1.4 million.

Also for sale is his beautiful old stone farmhouse in Provence with its 17 hectares overlooking the arrière-pays, on the market for £613,000. Already gone is his collection of six gliders valued at £350,000, and a luxury Audi A8, worth around £44,000.

Mr Rabeder has also sold the interior furnishings and accessories business – from vases to artificial flowers – that made his fortune.

"My idea is to have nothing left. Absolutely nothing," he told The Daily Telegraph. "Money is counterproductive – it prevents happiness to come."

Instead, he will move out of his luxury Alpine retreat into a small wooden hut in the mountains or a simple bedsit in Innsbruck.

His entire proceeds are going to charities he set up in Central and Latin America, but he will not even take a salary from these.

"For a long time I believed that more wealth and luxury automatically meant more happiness," he said. "I come from a very poor family where the rules were to work more to achieve more material things, and I applied this for many years," said Mr Rabeder.

But over time, he had another, conflicting feeling.

"More and more I heard the words: 'Stop what you are doing now – all this luxury and consumerism – and start your real life'," he said. "I had the feeling I was working as a slave for things that I did not wish for or need.

I have the feeling that there are lot of people doing the same thing."

However, for many years he said he was simply not "brave" enough to give up all the trappings of his comfortable existence.

The tipping point came while he was on a three-week holiday with his wife to islands of Hawaii.

"It was the biggest shock in my life, when I realised how horrible, soulless and without feeling the five star lifestyle is," he said. "In those three weeks, we spent all the money you could possibly spend. But in all that time, we had the feeling we hadn't met a single real person – that we were all just actors. The staff played the role of being friendly and the guests played the role of being important and nobody was real."

He had similar feelings of guilt while on gliding trips in South America and Africa. "I increasingly got the sensation that there is a connection between our wealth and their poverty," he said.

Suddenly, he realised that "if I don't do it now I won't do it for the rest of my life".

Mr Rabeder decided to raffle his Alpine home, selling 21,999 lottery tickets priced at just £87 each. The Provence house in the village of Cruis is on sale at the local estate agent.

All the money will go into his microcredit charity, which offers small loans to Latin America and builds development aid strategies to self-employed people in El Salvador, Honduras, Bolivia, Peru, Argentina and Chile.

Since selling his belongings, Mr Rabeder said he felt "free, the opposite of heavy".

But he said he did not judge those who chose to keep their wealth. "I do not have the right to give any other person advice. I was just listening to the voice of my heart and soul."

Thanks to Robin at WorldInCommon for spotting the article.

The Money Illusion.

U.S. Economy Grinds To Halt As Nation Realizes Money Just A Symbolic, Mutually Shared Illusion

(From The Onion February 16, 2010 | Issue 46•07)

WASHINGTON—The U.S. economy ceased to function this week after unexpected existential remarks by Federal Reserve chairman Ben Bernanke shocked Americans into realizing that money is, in fact, just a meaningless and intangible social construct.

What began as a routine report before the Senate Finance Committee Tuesday ended with Bernanke passionately disavowing the entire concept of currency, and negating in an instant the very foundation of the world's largest economy.

"Though raising interest rates is unlikely at the moment, the Fed will of course act appropriately if we…if we…" said Bernanke, who then paused for a moment, looked down at his prepared statement, and shook his head in utter disbelief. "You know what? It doesn't matter. None of this—this so-called 'money'—really matters at all."

"It's just an illusion," a wide-eyed Bernanke added as he removed bills from his wallet and slowly spread them out before him. "Just look at it: Meaningless pieces of paper with numbers printed on them. Worthless."

According to witnesses, Finance Committee members sat in thunderstruck silence for several moments until Sen. Orrin Hatch (R-UT) finally shouted out, "Oh my God, he's right. It's all a mirage. All of it—the money, our whole economy—it's all a lie!"

Screams then filled the Senate Chamber as lawmakers and members of the press ran for the exits, leaving in their wake aisles littered with the remains of torn currency.

As news of the nation's collectively held delusion spread, the economy ground to a halt, with dumbfounded citizens everywhere walking out on their jobs as they contemplated the little green drawings of buildings and dead white men they once used to measure their adequacy and importance as human beings.

At the New York Stock Exchange, Wednesday morning's opening bell echoed across a silent floor as the few traders who arrived for work out of habit looked up blankly at the meaningless scrolling numbers on the flashing screens above.

"I've spent 25 years in this room yelling 'Buy, buy! Sell, sell!' and for what?" longtime trader Michael Palermo said. "All I've done is move arbitrary designations of wealth from one column to another, wasting my life chasing this unattainable hallucination of wealth."

"What a cruel cosmic joke," he added. "I'm going home to hug my daughter."

Sources at the White House said President Obama was "still trying to get his head around all this" and was in seclusion with his coin collection, muttering "it's just metal, it's just metal" over and over again.

"The president will be making a statement very soon," press secretary Robert Gibbs told reporters. "At the moment, though, his mind is just too blown to comment."

A few U.S. banks have remained open, though most teller windows are unmanned due to a lack of interest in transactions involving mere scraps of paper or, worse, decimal points and computer data signifying mere scraps of paper. At a Bank of America branch in Spokane, WA, curious former customers wandered aimlessly through a large empty vault, while several would-be robbers of a Chase bank in Columbus, OH reportedly put their guns down and exited the building hand in hand with security guards, laughing over the inherent absurdity of the idea of $100 bills.

Likewise, the real estate industry has all but vanished, with mortgage lenders seeing no reason to stop people from reclaiming their foreclosed-upon homes.

"I don't even know what we were thinking in the first place," said former banker Nathan Collins of Brandon, MS, as he jimmyed open a door to allow a single mother and her five children to move back into their house. "A bunch of people sign a bunch of papers, and now this family has no place to live? That's just plain ludicrous."

The realization that money is nothing more than an elaborate head game seems to have penetrated the entire country: In Wilmington, DE, for instance, a collection agent reportedly broke down in joyful sobs when he informed a woman on the other end of the phone that he had absolutely no reason to harass her anymore, as her Discover Card debt was no longer comprehensible.

For some Americans, the fog of disbelief surrounding the nation's epiphany has begun to lift, with many building new lives free from the illusion of money.

"It's back to basics for me," Bernard Polk of Waverly, OH said. "I'm going to till the soil for my own sustenance and get anything else I need by bartering. If I want milk, I'll pay for it in tomatoes. If need a new hoe, I'll pay for it in lettuce."

When asked, hypothetically, how he would pay for complicated life-saving surgery for a loved one, Polk seemed uncertain.

"That's a lot of vegetables, isn't it?" he said.

"The Clangers : Treasure" by Oliver Postgate

"After all, what would clangers do with real money? You can't eat it, can you?"

In this episode Tiny Clanger goes fishing in the music boat and lands a bag of gold coins. This brilliant film exposes the clangers' complete ignorance of Hayek's and von Mises' economic calculation argument. Will their social system survive the resultant upheaval?

Confessions of an Economic Hit Man

Seduced by an agent of the US National Security Agency by sex, money and power John Perkins became an economic hit man. In an interview of two parts John reveals the fascinating story of his involvement in profit-driven economic strong-arm tactics in countries across the globe and the part he played in building the "American Empire":



Part 1


Part 2


Thanks to Z3 from world socialist movement forum for the link.

Capitalism And Other Kids Stuff

This is a thought-provoking education into the world we live in, it explains how the world's economic system operates in terms of a crazy and very unfair game that children are playing, and so it captures the imagination of its viewers. A fantastic movie to help understand the politics and economics of our global society, with an aim to establishing an alternative society based on meeting needs, on cooperation rather than competition, and on democratic forms of decision-making intead of top-down hierarchies. This is a movie on the forefront of those who wish to save this planet from worsening global warming, incessant wars, and either widespread physical poverty or profound feelings of spiritual poverty despite our rapacious consumerism. Its alternative is a very realizable future ready for the taking, not a hodge-podge dream.

Here it is then in five bite-size chunks:

V-Radio (Zeitgeist Movement) Interview The Man From "Socialism Or Your Money Back"

Paddy Shannon (one of those behind "Capitalism and Other Kids Stuff") talks to the Zeitgeist Movement's V-Radio about the today's profit-driven system, a post-scarcity, moneyless future and how to get from here to there.

Smash Cash!

(Originally published in 1968 in issue 17 of the sixties counter-culture magazine OZ.)

400BC: Hey all you thirsty people, though you’ve got no money, come to the water. Buy corn without money and eat. Buy wine without money and milk without price. (Isaiah).

1652: There shall be no buying and selling . . . If any man or family want grain or other provisions, they may go to the storehouse and fetch without money. (Gerrard Winstantley).

1968: The Abolition of Money. The abolition of pay housing, pay media, pay transportation, pay food, pay education, pay clothing, pay medical help and pay toilets. A society which works towards and actively promotes the concept of “full unemployment” . . . (Yippie election leaflet).

Abolition of Money! Down through the ages this wild and visionary slogan has been whispered by a subversive few. Ever since human beings discovered cash, they have hated it and tried to rid themselves of it – whilst their own actions have kept it alive. In this respect, money is like syphilis.

Today the whisper has become a shout – though still the shout of a tiny minority. Tomorrow it will be the roar of the crowd, the major topic of discussion in every pub and coffee house, factory and office.

The abolition of money is an ancient dream, the most radical demand of every social revolution for centuries past. We must not suppose that it is therefore destined to remain a Utopia, that the wheel will simply turn full circle once more. Today there is an entirely new element in the situation: Plenty.

All previous societies have been rationed societies, based on scarcity of food, clothing and shelter. The modern world is also a society of scarcity, but with a difference. Today’s shortages are unnecessary; today’s scarcity is artificial. More than that: scarcity achieved at the expense of strenuous effort, ingenious organization and the most sophisticated planning.

The world is haunted by a spectre – the spectre of Abundance. Only by planned waste and destruction on a colossal scale can the terrifying threat of Plenty be averted.

Money means rationing. It is only useful when there are shortages to be rationed. No one can buy or sell air: it’s free because there is plenty of it around. Food, clothing, shelter and entertainment should be free as air. But the means of rationing scarcity themselves keep the scarcity in existence. The only excuse for money is that there is not enough wealth to go round – but it is the money system which makes sure there cannot be enough to go round. By abolishing money we create the conditions where money is unnecessary.

If we made a list of all those occupations which would be unnecessary in a Moneyless World, jobs people now have to do which are entirely useless from a human point of view, we might begin as follows: Customs officer, Security guard, Locksmith, Wages clerk, Tax assessor, Advertising man, Stockbroker, Insurance agent, Ticket puncher, Salesman, Accountant, Slot machine emptier, Industrial spy, Bank manager, before we realized the magnitude of what was involved. And these are merely the jobs which are wholly and utterly useless. Nearly all occupations involve something to do with costing or selling. Now we should see that the phrase “Abolition of Money” is just shorthand for immense, sweeping, root and branch changes in society. The abolition of money means the abolition of wages and profits, nations and frontiers, armies and prisons. It means that all work will be entirely voluntary.

Of course, the itemizing of those jobs which are financial does not end the catalogue of waste. Apart from astronomical sums spent on the Space Race, and the well-known scandal of huge arms production, we have to realise that all production is carried on purely for profit. The profit motive often runs completely counter to human need. ‘Built-in obsolescence’ (planned shoddiness), the restrictive effects of the patents system, the waste of effort through duplication of activities by competing firms or nations – these are just a few of the ways in which profits cause waste.

What this amounts to is that ninety per cent (a conservative estimate) of effort expended by human beings today is entirely pointless, does not the slightest bit of good to anybody. So it is quite ridiculous to talk about “how to make sure people work if they’re not paid for it”. If less than ten per cent of the population worked, and the other ninety per cent stayed at home watching telly, we’d be no worse off than we are now.

But there would be no need for them to watch telly all the time, because without the profit system work could be made enjoyable. Playing tennis, writing poems or climbing mountains are not essentially any more enjoyable than building houses, growing food or programming computors. The only reason we think of some things as ‘leisure’ and others as ‘work’ is because we get used to doing some things because we want to and others because we have to. Prostitutes despise love. We are all prostitutes. In a Moneyless World work would be recreation and art. That work which is unavoidably unhealthy or unpleasant, such as coalmining, would be automated immediately. Needless to say, the only reason these things aren’t done by machines at present is because it is considered more important to lower the costs of the employer than to lower the unhappiness of his slaves.

The money system is obsolete and antihuman. So what should we do about it? In years to come, with the increasing education and increasing misery of modern life, together with growing plenty, we can expect the Abolition of Money to be treated more and more as a serious issue, to be inserted into more and more heads. The great mass of individuals will first ridicule, then dare to imagine (Fantasy is the first act of rebellion – Freud), then overthrow.

In the meantime, as well as propagating the notion of a Moneyless World, those of us who see its necessity have a responsibility to sort our own ideas out, in order that we may present an intelligible and principled case. We must stop thinking of the Moneyless World as an ‘ultimate aim’ with no effect upon our actions now. We must realise that the Abolition of Money is THE immediate demand. A practical proposition and an urgent necessity – not something to be vaguely ‘worked towards’.

Unfortunately those who want the Moneyless World frequently wade in a mire of mystification. Above all it is necessary to understand the workings of this society, capitalist society (Moscow, Washington and Peking are all in the same boat) if we are to know how to destroy it.

For example there is a commonly held view that Automation is going to settle all our worries, that money will expire automatically as part of a “natural process of evolution”. This is quite wrong. As pointed out above, this society only automates to increase profits and for no other reason. Employers even take machines out and put workers back in – if they find that labour-power is cheaper. Any gain from automation these days is more than cancelled out by the waste explosion. Do not imagine that the slight increases in living standards of the last twenty years are the beginning of a smooth transition to Abundance. Another huge world slump is approaching.

A different illusion, also popular, is that cash can be abolished by example, by opening giveaway shops or by starting small moneyless communities which are parasitical upon the main body of society. These experiments accomplish little. Those people, for instance, who open stores to give and receive books without payment, face a predictable result: a large stock of lousy books.

These projects stem partly from a belief that we need to prove something. Relax. We don’t need to prove anything. The defenders of this insane society, it is they who stand accused, they who have to supply the arguments – arguments for poverty and enslavement in a world of Plethora!

All theoretical constructions which relate to wages, prices, profits and taxes are ghosts from the past, as absurdly outdated as the quibbles about how many angels could dance on the point of a needle. ‘Incomes policy’ is irrelevant – we want the abolition of incomes. “Fighting crime” is irrelevant – we want the abolition of the law. ‘Workers’ control’ is irrelevant – we want the abolition of ‘workers’. ‘Black Power’ is irrelevant – we want the abolition of power over people. ‘The national interest’ is irrelevant—we want the abolition of nations.

And let no one raise the banal cry: what are you going to put in their place? As though we would say to a research scientist: “And when you’ve cured Cancer, what are you going to put in its place?”

Then there is the myth of the small-scale. We cannot go back to being peasants and we should not want to. Keeping several thousand million people alive on this planet necessitates railways, oil wells, steel mills. Only by intricate organization and large-scale productive techniques can we maintain our Abundance. Do not be afraid of machines. It is not machines which enslave, but Capital, in whose service machines are employed. McLuhan represents the beginning of the New Consciousness of man-made artifacts. Computors are warm and cuddly creatures. We will have a beautiful time with them.

Many of the worst errors which retard the development of the New Consciousness, the Consciousness of Plenty, are to be found in Herbert Lomas’ piece on “The Workless Society” in International Times 43. This at least has the merit that someone is putting forward a case for the removal of money in specific terms. Unfortunately, they are specific non-starters.

According to Herbert Lomas, a political party is to be formed which will take power and proceed as follows. Useless workers in industry will be gradually be laid off and paid for not working. The process will be extended until money can be abolished. In the meantime, those being paid for doing nothing will do what they like. To begin with many of them might play Bingo; eventually more and more would aim at higher things.

What is wrong with this projection? Many things, but chiefly two. First, it fails to take account of the systematic nature of society. Second, it assumes that present-day society exhibits a harmony of interests.

In the first place, Lomas says: “Why are these people working? They are not working for the sake of production, for the truth is that if they were removed production could be increased beyond measure”.. He concludes that they are working because of their attitudes, the attitudes of their employers, the attitudes of the rest of society. But the fact of the matter is that these workers are working for the sake of production – not the production of goods but the production of profits. The reason why things are “made with great ingenuity to wear out” is not because of the attitudes of the people involved. The management may think it’s criminal but they are paid to optimize profits. If they produced razor blades to last for centuries, the firm would go broke. It is not the attitudes which are crucial, but economic interests. If a teetotaller owns shares in a brewery, it does not make booze less potent.

Which brings us to the second point. Today’s world is a jungle of conflicting vested interests. The Abolition of Money will represent the liberation of slaves, yes – but also the dispossession of masters, i.e. the employing class. We cannot view the government as an impartial panel which looks after the best interests of everybody; it is an instrument used by one set of people to oppress another.

On one point Herbert Lomas is correct. The movement for the Abolition of Money must be political, because when we destroy money we destroy the basis of the power of our rulers. They are unlikely to take kindly to this, so we must organize politically to remove them.

For the moment though, what is needed is more discussion and more understanding. We must be confident that the movement will grow. We must think, argue, and think again – but never lose consciousness of the one, simple, astounding fact: Plenty is here. The Moneyless World is not an ultimate millennium. We need it now.

DAVID RAMSAY STEELE, OZ, 1968.

Also read "The Market System Must Go!" here.

Erich Fromm on Youtube

Erich Fromm, psychoanalyst and social critic, talks to Mike Wallace about society, materialism, relationships, government, religion, and happiness.

It hasn't aged. It's as relevant today as it was 50 years, or so, ago.

Erich Fromm interviewed by Mike Wallace (1 of 3)
http://www.youtube.com/watch?v=mPw5prYLc5w

Erich Fromm interviewed by Mike Wallace (2 of 3)
http://www.youtube.com/watch?v=4y1nraKpIyA&feature;=related

Erich Fromm interviewed by Mike Wallace (3 of 3)
http://www.youtube.com/watch?v=0kyfvfQjNy4&feature;=related

Thanks to Arminius at worldincommon for the link.

Gerrard Winstanley and the Diggers

"Money must not any longer....be the great god that hedges in some and hedges out others, for money is but part of the Earth; and after our work of the Earthly Community is advanced, we must make use of gold or silver as we do of other metals but not to buy or sell." A Declaration from the Poor Oppressed People of England Directed to all that Call Themselves or are Called Lords of Manors, 1649

“Was the earth made to preserve a few covetous, proud men to live at ease, and for them to bag and barn up the treasures of the Earth from others, that these may beg or starve in a fruitful land; or was it made to preserve all her children?” The New Law of Righteousness, 1649.

"Propriety and single interest divides the people of a land and the whole world into parties and is the cause of all wars and bloodshed and contention everywhere" The True Levellers Standard Advanced - April, 1649

"Therefore we are resolved to be cheated no longer, nor to be held under the slavish fear of you no longer, see the Earth was made for us, as well as for you: And if the Common Land belongs to us who are the poor oppressed, surely the woods that grow upon the Commons belong to us likewise...." A Declaration from the Poor Oppressed People of England Directed to all that Call Themselves or are Called Lords of Manors, 1649

Let's abolish money.

Let's start with a little verse:

People killed Profit.
Commonality slaughtered the twins Nation and War.
Class dismembered State then self-destructed.
Evicted; Property and Theft froze in the gutter.
Leadership sank beneath the Sea of Democracy and drowned.
Open caskets displayed Money's corpse,
But, no mourners filed past.