Showing posts with label Australia. Show all posts
Showing posts with label Australia. Show all posts

Monday, November 6, 2023

Poem Against Herbicides (and agri-poisons in general)

 

Graphology Paraph 60: atrazine

 

O glorious atrazine,

            endocrine disruptor,

manufactured in Europe

and loved all over Australia,

knocking out those weeds

            among lupins which test

so high in the protein sampler.

 

O glorious atrazine,

            passing the carcinogenic

hazards test in regulatory

Schlaraffenland, as out

of Syngenta (HQ in Switzerland,

now owned by ChemChina)

the prospect of ‘previously

            uncharacterised risk’

 

is left open by pragmatic locals.

            Lupins are cocooned

in their pods, and lupins

are like light-filled ball-bearings

            in the trucks and silos,

and glorious atrazine is banned

in a Europe which loves food security.

 


Atrazine is readily defended by those who wish to impose it on us, citing apparent low impacts on bees, earthworms and humans. Such studies are egregiously misleading in their lack of depth and avoidance of complicating issues. Further, many argue that Atrazine is, in fact, a major risk to all animal life (and obviously plant life — grass and broad life plant life at the very least). This chlorinated triazine systemic herbicide is banned in Europe (while Europe profitably exports it to places where it is not banned), but used on a large scale in Australia and other countries. To get a sense of the many challenges to its safety approval, just start with the Wiki entry and go from there. It's almost certainly an endocrine disruptor, carcinogenic and carries many other risks. A poem is a nexus of and for activism.


    John Kinsella

 

Saturday, August 19, 2023

Working with Russell-West-Pavlov

John Kinsella


The collaboration between Russell West-Pavlov and myself has relied on two material actualities: proximity and interstices. These can be geographical — being in Tübingen — or they can be conceptual, an overlapping of ideas and interests. But they are both material in the sense that we configure them as ‘real’ and expect ‘real-time' occurrences. We might occasionally work with abstraction, and I certainly do in making poems, but ultimately our making relies on pragmatic and temporal actuality. 

Proximity might seem to speak for itself, but it doesn’t. Our first shared qualification of ‘proximity’, as opposed to our own individuated notions, came about across the distance — on a link-up between Schull, West Cork and Tübingen Germany. There was a virtual proximity, and also the proximity of thinking and what we hoped might be achieved by sharing ideas and making discrete writings out of this. 

So, collaboration was very much grounded in the dichotomy and paradox of distance and closeness. Apropos of this, when I have been in Tübingen, we find occasions and to meet and talk and walk and ‘congeal’ our ideas. Sometimes this has taken the form of notes, most often of conversation that shares ideals. When our working together was first mooted in 2016, we discussed the possibility of ‘mini essays’, and how they might form interludes to more explorative and discursive making in the greater context. And that’s what happened, I think.

Interstices are where we overlap in thinking, while sometimes holding quite different ways of seeing and interpreting. That necessarily comes through our different life experiences, our different ‘positions’ qua how we do and don’t interface with the world, in conjunction with our strong overlaps in political, ethical and social views. We also share certain experiences in a proximate ways (complex relationships with ‘Australia’, ‘authority’ etc, the rejection of values that inform our gender-ethnic-class statuses and so on), and this combination of difference and similarity creates those interstices from which we write. Our differences are as strong an informant of our sharing textuality as our similarities.

Though we have written at many tangents to our core ‘themes’, the focal points of our work till now have very much been orientated around time and place — both fundamental themes in both our work across the decades. In part, I am sure these interests are what drew us together. Further, a deep respect and interest around issues of the Global South, and resisting the abuses of capital, wealth and privilege, solidified our approach and ‘content’. And a major overlap on the Venn diagram of concerns is the environment in its spatial-temporal vulnerabilities around intactness.

Very often, in writing poems that relate to the foci of our book, I work in the overtly figurative and allusive. So, a poem that seems to be about, say, seeing or hearing a bird, or observing a tree, is also about the issues we tend to talk about between ourselves (via email, video link or in person). Sometimes I focalise a mutual concern/interest in a different way, and reflect over the independent threads that lead us to shared processing or a commonality that also emphasises difference:


Proximity Reciprocities and Contraindications
for RW-P 
 
This is return. Used so much, by us. Too much?
The meat ants have new volcanoes on their old range
and, to mirror, sugar ants have raised funnels. Click?
That’s taking liberties. Collecting wood, I hear machinery
of hunting, of tree clearing, of breaking up. But weirdly
there’s a certain intactness, even if a bullet pierces.
Membrane. The stench of herbicide on the air. And from
the hefty paddocks of Victoria Plains, the defcon smell
of pesticide. Early stages of crops. Protection. And NuSeed
signs proliferating in contrariness — their barren seed.
In return we measure change: storm damage, erosion — dry 
more than wet. What’s left behind. Inside the house,
compacted but at different points, new and overlapping
and reconvened narratives. Those who’d have us gone
before arriving again, though ‘before’ is as relevant
as the self-seeded rare tree — where did the seed 
come from? Dormant so long? Blow-in? Birdshit, claw, beak? 
Tail of kangaroo. Signs still here — tracks, scats. And ours.


Another type of poem is a response poem to an idea, text or situation that I send to Russell in the hope that it might prompt something back from him. And yet another is in response to something Russel has said or written, or that has arisen from a shared experience. Often those experiences have been based on walks or journeys around Tübingen in which Russell has imparted a piece of knowledge that has fascinated me, and created a potential for proximities and interstices for future response. 

In the case of the following poem, Russell did (I think) include it in something he was working on — a tangent, but also a shared temporality and a placing it in a zone of mutuality. So, separate and overlapping. Ourselves, and a common body of idea-making and intertextuality. Both of us emphatically believe that no one owns ideas, and that ideas proliferate and overlap and are part of a greater body of thought and works that share a concern for ‘rights’, so having these ‘whispers’ of connection are every bit as important as the more overt textual blocks with our name below:


Failed Narratives of Extinct Volcanoes

 

On the ledge
of the extinct volcano
facing another extinct volcano —
Georgenberg — sore thumb —
alp-life with villages
and factories, small or large
as families: castle keep,
bare-limbed forest
tries to hold its own
in cold rain, not sleet,
as lookout comes home
to roost, real city
below. Rain eases
into mistranslation,
generative phonology
of migration.
Whose ‘spanner
on the works’
makes production
skilled, well-engineered?
Winding down the cone —
Achalm, yes — lathed
mountains higher
or high enough, 
down into
Reutlingen, 
past oaks, word 
fragmentation.


And maybe the most common mode for me is when I am working in my own mental space, and observing things far removed from Russell’s physical location and life, and link some thought in the poem with something he has said or we have discussed. So, the poem is about completely different things — e.g. seeing an echidna and watching the films of Stan Brakhage (Russell and I have never discussed cinema, which makes the ‘linkage’ even more interesting to me... and as the poem below is also part of a completely separate series of poems it creates silent links for me that I find generative and hopefully ‘opening out’ for future discussions and interactions):


Liquid Flow of Echidna from Gravel to Grass Bank — Reflecting Stan Brakhage’s The Dante Quartet (1987) While Painting Eye-Images

 

To roll and sway and merge
is to paint the path and deny
the tracks of pursuit, to crack
paint of script and rise and part,
push aside marbling and viscosity
of dry and wet, to roll uphill
to sway an orthography a writing 
of blur and merge: qualities
of sky and mouse-excavated 
tailings to nose into sense for
termites deeper than old tunnels
the awakening season for flame
to a-priori its ways into traces
of aquifer-augmentation — yes, beneath
hillside eroded; what reptiles
crossed in ascent or insects
with pre-fossil wings, pause
and sample, test and surge
a quartet out of crescent
of declining sun dazzle
in shadow of spines or spikes
or inverted feathers — inside to fly
bodily further in from the body
of valley while remaining so grounded, levitating
despite ‘poor eyesight’ — such misnomers of biology,
such occlusions of echidna-speak 
as close to ground they absorb and muffle 
our vibrations of passing or breathing hard:
shock-absorber psyches framed by
frames of universalised structures of art-speak,
skincells, hair follicles, applique and palette frescoes
of crossing over, of circumventing a branch,
of refreshing trails laid over a range
of terrains so specific you read
‘only’ into the allegories
the metaphors of consequence
for life overlaying their space — add quick light,
add flicker or flash, texture
to hair root and shadow enfilade
cosmos singing interior 
breaking of forms and refolding
to draw into a surface a logography
of constituents for all-time,
shared prognosis, differing
signatures and tellings, 
ends of lines.


And a new one for Russell to respond to, re-process, depart from (‘riff off’), or to leave floating in its own terms of reference... he hasn’t seen this one yet! When we were walking with our sons (Russell sorted the walk), I noticed a log covered in moss that looked animal-like... maybe a massive dog emerging from the side of a ravine. I took photos and pointed it out to Russell, describing what it looked like to me. I said, I will be writing stories about this, and asked him to take a look. As soon as I saw the strange shape, it sparked with ideas and scenarios I have been working with in my recent poetry: the politics of metamorphosis, transition, shifts, mergings... along with my usual concerns for protecting habitats. 

The place was the Seven Mills Forest near Stuttgart, and there is actually a working wood mill near where we entered, and near where I came across this was a hunter’s shooting platform, and that all bothers me. In a way, the animal-plant imagery is a kind of resistance, something beyond the human controls of the area. I did a series of poems and illustrations around the image, but when I got back to where we are staying in Tübingen I immediately wrote what follows. It's not dedicated, and I wasn’t thinking of it in terms of our collaboration when I wrote it, but we were there together, and sometimes such moments can become something else. And in the spirit of metamorphosis, it’s over to you, Russell:


Animal Log Is Cautious But Determined 
 
These are not qualities of lurk
or weirdness, not cryptic
beyond cryptic colouration,
but its emergence is cautious
and its transition remains
private though it reveals
itself from the bank — moss
hair, wood trunk torso,
branch legs. Hear it speak
over murmur of stream,
hear it deny the hunter
a mortal point of aim.
(April, 2023)


And maybe in writing we might think back to our 2019 walk in the Black Forest and our discussion over its fate... different places, if places in relatively close proximity (especially when compared with my writing of forests near where we live in the Western Australia wheatbelt), across time — one pre-pandemic, one post- (or still during, depending on definitions). One on a short visit from me, and the second at the start of a long stay. Both walks were with Russell as ‘guide’ and facilitator.


With Russ in Neckar Valley: mountain forest walk

 

The fork feeds back
Up the hill to take
River away from
Its restrictions
Raptor whistle black
Woodpecker call
But without the tap tap
To decode, without
The ratcheting up
To grub the leafless
Beech which holds
Designs on a tolerable
Summer to come,
Of tolerance, specs
Of walkers’ passing
Interest, collective
Breath, body heat
Of Kant’s working out.
(December, 2019)


Or if that doesn’t spark, maybe we can reach back to our conversation around the horror of hunting towers on the edge of fields and forests, and deep in among the trees along the lines of traversal by pigs and deer. I have written many poems around these travesties and manipulations of desire lines, and they have become a focal point for an animal rights campaign involving German forests. What hope do I have? As Russell said on our recent walk, at least you are personally less likely to be shot than in a French forest, to which I glibly and lamentingly asked/replied: Ordnung? 

Here’s one from a walk I just completed... and accompanying the poem is a series of photos taken from deep within the woods which will find their place in the resistance to violence against animals as well as humans, too. This poem refers to an exhibition of Daniel Richter’s paintings I saw the other day: barriers, ‘silent’ guard towers, open and closed zones, and deep ontological and physical threat.


Lament

 

Daniel Richter’s painted towers
survey human lines
of oppression: the watch,
the fence, the zone
of destruction.
The forest is an edge
to escape to or through,
and the forest myths
entangle fate.
The hunting towers
of the forest are not
those towers, and yet
they perform a similar
and equally deadly function.
How you rate an animal
in the schema of persecution,
how qualify rights and history,
will determine your perception,
The lack of critique
resounds with the movements
of swine and deer in the crepuscular
valley. In the folkish fantasy 
of woodsman architecture.
Daniel Richter’s towers
seem to be human lines
of oppression: the watch,
the fence, the zone
of destruction.
(May, 2023)


Now it’s over to Russell, and I am looking forward to where he does and doesn’t go with this, and to what further conversations ensue. And whatever happens, he will take things through proximities and interstices that I will inevitably find surprising and generative! Here's a manifesto of a particular approach to collaborative poetics in medias res.





Sunday, February 27, 2022

In Full Support of Ukraine and Against Violence On EVERY Level

I condemn the invasion of Ukraine by the military forces of the Kremlin and the tyrant Putin. This horrendous abuse of human rights and human dignity is deplorable on every level. As a committed pacifist, I firmly believe that non-violent resistance and protest are the most effective way of countering this abuse of life. Meeting violence with violence will mean more violence, more suffering. Total and utter refusal to do what the militarists demand is, to my mind, the only effective answer. 

I send my support and solidarity to all those in Ukraine who are under attack or under threat. I also send my support to those peace protesters in Russia who face arrest with their every objection and refusal to be part of a tyrant-driven Kremlin agenda of extending power and occupying country in order to enhance imperial obsessions. To the people peacefully resisting this, you are not and never will be forgotten. We are with you.

Taking up arms only means more death and increases the wealth of military profiteers. I am disgusted by Germany breaking its own 'restraints' to supply weapons to the conflict (though this is unsurprising, given Germany is an exporter of arms), and also by Australia for doing the same (also unsurprising, given it's a nation working hard to increase its role and influence in the world armaments trade). This is, of course, part of the increasingly right-wing urges of a right-wing Federal government that aims to project itself into global politics as a 'middle ranking power'. The disgraceful AUKUS pact, the drive for nuclear-powered submarines, the push to make the Australian military 'less woke', and the increasing push for military-related activities in Australian universities, are all part of this. 

The decision to send 'lethal aid' (an oxymoron if ever there was one) to Ukraine is part of the death cultism of right-wingism. The Russian power-elite shares a similar worldview, but with a 'stronger' military behind it. Violence leads to more violence. Send humanitarian aid in every way possible; aid should be life-affirming and not death-making in nature and intent. Peaceful aid will mean the preservation of life. 


Lethal Aid

 

There’s no point even placing

scare quotes around this.

In the frenzy for death to show

resolve where death is,

 

the Australian government

will send its devices of death

into the killzones, will feed

death so when death

 

comes to its end, a supplied

by Australia logo will light

up the graves, a small

if not discreet claim,

 

a reminder of assistance

rendered, of death’s compassion

for death. The invaders

will recognise it as kin

 

to their own way of thinking.

An aid to memory, of aid rendered.

 

 

            John Kinsella

Friday, January 19, 2018

Poems for the Manus Island Detainees

     by John

James Quinton and I have written a series of poems in support of the men detained on Manus Island. We object to the horrendous treatment of refugees by the Australian government, and call for all to peacefully protest and resist Australia's brutal (anti)refugee policy at every opportunity. You can find the chapbook as a pdf here.





Sunday, July 16, 2017

Against Australia's Arms Trade Ambitions

           
          by John


So, the fascist regime wants to position itself to become a major arms exporter, to feed the horror and distress of military conflict around the world. Its concern about export to oppressive countries is a furphy, a way of positioning itself as righteous in exporting to the apparently ‘better’ countries, countries more efficient at screening their human rights abuses.

Australia hungers for power, and the constant papers and addresses to position itself as an influential ‘middle power’ are part of the same mentality that denies human-induced climate change, sees the remaining native vegetation and wildlife as something to delete or at best fetishise, something that stands in the way of ‘development’.

It’s tragic being inside this most nineteenth-century political and psychological immaturity — a game of states and borders, of power deals made by elites with vested interests in their outcomes. Australia is not decolonising; it’s recolonising and extending its ambitions into becoming a coloniser in overt and subtle ways. Arms exports are the most brutal form of colonisation.

This goes hand in hand with the abuse of refugees, of ‘turning back the boats’, of refusing to scrutinise the ‘fuck off we’re full’ or ‘if you don’t like it, leave’ mentality that rules in much of rural Australia, and in the suburbs as well.

One of the most appalling notions underlying so much of this pocket battleship aggression, this dreadnought hangover of the years leading to the First World War, is that of ‘any job being better than no job’. We hear this being peddled by politicians of the right over and over again. So, to manufacture arms that are used to kill is a just way of making a living?

There aren’t even semantics worth undoing here to show the blatant hypocrisy of such unreasoning ‘pragmatism’. The mining industry hugely benefits from arms trade, and all the ‘philanthropy’ of rapacious miners buying off academic institutions, and infiltrating the thinking and processing mechanisms of universities, doesn’t change the fact that in the end they provide the raw materials of bullets, guns, missiles, atomic warheads. The degrees of separation seem to protect their consciences, but in the end, the corpses are at their doors, and the doors of government.

Christopher Pyne’s desire to position Australia as a 5 percenter in terms of defence industry and sales is an overt fascist desire — the nation state develops and fosters industries that entrench a militaristic identity in which we are all expected to acquiesce or to be excluded.

There are no real rights in Australia, just illusions of rights. They are taken from us daily, and we do nothing. Australia already participates in the international arms trade; don’t think it doesn’t. And this should be stopped immediately.

But things are about to get a whole lot more bloody in the new patriotism stakes that are being foisted on us. If this core of colonialism is not addressed, Australia will consolidate its position as a New Colonial Power. For that’s what it is, and why people can’t see the wood for the trees given most of its forest and bush is being chopped down with nothing but dust in sight, chopped down and burnt or logged and/or turned to woodchips; it’s an astonishing feat of denial. But then again, note the sticker you see around here that supports the hunting and fishing party: a gun with a tick, and a tree with a cross through it. Get it, people?

Sunday, August 21, 2016

Australia Attempts to Thwart Nuclear Weapons Ban

By John

So, the world at least makes a gesture towards a complete ban on nuclear weapons, and Australia, reactionary state par excellence, opposes it.

Beneath the dissembling, the reality is that Australia acts as an American stooge to retain a 'nuclear deterrent', wanting the US to maintain its nuclear weapons in order to protect its sphere of influence, of which Australia is a major component (like a jigsaw puzzle). This is an obscenity.

As further uranium mines are opened in Western Australia, the jigsaw puzzle becomes paradoxically more simple and more elaborate at once. The ouroboros of the nuclear cycle at its most vicious and absurd. The land is stolen, the land is appropriated and remade in the image of power. Some indigenous groups do deals (many struggle against this) because they fear losing all control and all sustenance from their land if they don't.

The state and mining companies peddle lies about the nuclear cycle being healthy for the biosphere.

The basis of the modern state's power comes through direct control of or vicarious participation in the atomic cycle. Humanity and all other life is threatened by the farce of the nuclear industry. And Australia, in attempting to block and frustrate a move towards a nuclear weapons-free planet, however small the first steps, is a disgrace to humanity and life itself.

This is the tyranny of the so-called majority in Australia. It is a bullying state using the big bully to carry the weapon while it serves in as many ways as it can. Micro-aggressions of an aspiring bully that has a lot of experience in its 'own' backyard. Australia positions itself for the knockdown round. Disgraceful.


Monday, August 15, 2016

Graphology Chronotype 34: Parking Refugees -- a poem by John Kinsella


by John


Graphology Chronotype 34: Parking Refugees


Wilson’s parking — ‘Expensive,
don’t you think?’ Yes, close kin
of Wilson’s of Nauru. Security.
You know, where victims
are guilty and sex crimes
are as the case may be
and the Minister says
what’s what about self-
immolation. Security. Private.
And privacy of a sort.
They have many locations
in the city. Each lot
a kingdom. Your cars
in their care. Security.
Underwriting the Island
where no man, woman
or child can be entire of itself.
Impoverished, bought off
by the Australian
Government, sub-let
to Wilson’s. Fire sale.
Big island little island
what begins with I?
Disconcerting?
But don’t worry,
Wilson’s is watching out
for the silent majority
right here where cars
need somewhere to park.
Security. Your cars
in their care. And anyway,
how many cars could they
fit on Nauru? Diversify.
Security. Living space.


            John Kinsella





Saturday, July 18, 2015

In support of a multicultural Australia



Graphology Mutations 50

Okay, hate-mongerers, you commandoes
of the Patriotic Front, and Reclaim Australia
and the various ‘splinter groups’ where
bigotry itches and who you are confuses,
struggles through a melange of nation-
making ‘freedoms’ and constraints, where
Ned Kelly rallies to a cause that was
never his and Neo-nazis come along
for the ride, breaking bread and skulls...

let me tell  you something. My brother,
Australian shearer respected by farmers,
surfer without borders, spent yesterday
saying  ‘Selamat Hari Raya’ to all whose
path he crossed, ate with his Malay family,
dressed in Baju Melayu bought by his  step-
daughter, celebrating Eid al-Fitr at Kuantan —
their balik kampung, and his, as much as here.

You are all part of his anecdotes — what
he has heard and seen in his life. Some of you
will have worked alongside him. I saw
a photo of him dressed as ‘head’ of his
family. It didn’t stop you being who
you want to be. Your ‘way of life’ wasn’t
threatened. Light was there as well.
and his smile left you silent, peaceful.


            John Kinsella



Monday, September 22, 2014

Imminent loss of liberties in Australia




Delicate Balance

‘The delicate balance between freedom and security may have to shift.’

— Tony Abbott, Australian Prime Minister



Tilting
on edge,
the fall.

Point
of return
profitable
as security.

Butterfly
with its effect
torn off —

as brutal
as the cruel
child, bitter
adult.

Sets the gallery’s
seismographs off
before walls
even move, art
stable as iron
ore.

Sovereign
with self-styled
head, done
in coal.

Doesn’t require
comparison
with other
titular heads:

needs no precedent,
is its own pedestal.

Your signature,
elusive and solid
as its digital record.

You’ve created
a placebo,
ephemera:

together we can
keep an eye on
each other,

push the shift
key.


John Kinsella



Thursday, November 14, 2013

Disgrace

As Australia is eaten alive by the monsters of industry and their government stooges, we sit back and take it. Many think it’s a good thing, sucking their drops from a planet they’re helping kill. It’s got to be said: it’s brutal and remorseless. Australia worships the God of Sport and the God of mining, and denies consequences (and climate change). Barrow Island and the so-called Gorgon Project (go where you will with the name), are one of many marriages made in Hell. Dante, the world has need of thee. It’s all there. And yet another bite wanted out of an A Class nature reserve. And they’ll get it. Poets and writers in Australia should be spending their time tackling this — it’s a death, the death of language and of the biosphere. No one will be marching in the street over this one. Greed is a relative term.

John Kinsella

Sunday, June 10, 2012

The National(ist) and Regional Routes to Nuclear Catastrophe and Annihilation

Written by John, posted by Tracy


As India boasts of its joining the ICBM club, we read of half the world being in range and even the cry of Gandhi reconstituted. See this article...

This is aggressive posturing. A deterrent? Of what? Of doubts about the sustainability of a nationalising narcissism? If certain other countries gloated in such a way, they’d be annihilated by the ‘established’ imperial powers. But India has become a capitalist powerhouse, feeding the West what the West likes best (to rephrase poet John Forbes), and its new means of exploitation and aggression are buzzing at its fingertips.

As one who has spent time in India (or ‘Indias’ – despite the militaristic posturing of the central government, their actions do not represent the many spaces that make up ‘India’) on various occasions, who feels a strong empathy and respect for the many Indian cultures with which he has come into contact, and whose veganism twenty-seven years ago was triggered by a (non-religious) exposure to Jainism, I am appalled at the materialism and militarism that has been identified as ‘progress’. The ‘Brand India’ compliance with aggressive militaristic market capitalism reinforces the bigotries of caste and class, and does not alleviate them. The notion of joining an ‘elite club’ by having the ability to destroy (entirely) a vast distance from launch-site is truly a separation of cause and effect, an ability not to be held accountable for one’s actions. There is no post-colonialism, only co-opted and reinvested colonialisms. At the basis of all such endeavours is genocide. And those in India who have the lust for atomic weapons and ways of delivering them have joined the ranks of those wishing to inflict genociding colonialism. The word ‘deterrent’ is lost in the manufacture, launch, delivery and detonation of these weapons. It’s called ‘mass destruction’, a term we associate with Western propaganda but with a root cause that escapes the semantics, and it is cultural as much as anything else. Face up to it, people of the world. Face up to it, ‘India’. You are better than your military-capitalist State allows.

And once again I reiterate that Australia’s repulsive feeding of nuclear powers (military and non-military – not that there are ever many degrees of separation between these), is as culpable as the users of uranium (and one should note Australia’s own Lucas Heights research reactor here). It’s part of the cycle, and part of the planet’s doom. Nuclear is a one-way journey to catastrophe. The Barnett government in Western Australia has ‘given the green light’ (what an expression!) to uranium mining in that state, and the first mine is not far off starting. This should be resisted in every peaceful way possible. Add to the lead contamination and general destruction of ecologies that have ruined the lives of children and adults in Western Australia (while being sold as their salvation), and we have another nail in our coffin. A very big nail, very hard to pull back out once it is driven in. But never give in, never accept. Refuse!


John Kinsella