Brothers Keepers by Donald E. Westlake (M. Evans and Company, Inc 1975)

“Have I kept you waiting? I’m so sorry,” Brother Oliver said. “I was painting, in the courtyard. This winter light is so perfect for—”

Dwarfmann gestured that away with an impatient flick of his numerical wrist; I couldn’t see the numbers. “My days,” he said, “are swifter than a weaver’s shuttle. Let’s get down to business.”

I’m sure Brother Oliver was as taken aback as I was. The imagery, in Dwarfmann’s rattly style of speech, seemed wildly inappropriate. Then Brother Oliver said, in distinct astonishment, “Was that from Job?”

“Chapter seven, verse six,” Dwarfmann snapped. “Come, come, if you have something to say to me, say it. Our time is a very shadow that passeth away.”

“I don’t know the Apocrypha,” Brother Oliver said.

Dwarfmann gave him a thin smile. “You know it well enough to recognize it. Wisdom of Solomon, chapter two, verse five.”

“Then I can only cite One Thessalonians,” Brother Oliver said. “Chapter five, verse fourteen. Be patient toward all men.”

“Let us run with patience,” Dwarfmann or somebody said, “the race that is set before us.”

“I don’t believe,” Brother Oliver told him, “that was quite the implication of that verse in its original context.”

“Hebrews, twelve, one.” Dwarfmann shrugged. “Then how about Paul to Timothy, with its meaning intact? Be instant in season, out of season.” Again he tapped those little red numbers, and now I saw them: 2:51. I don’t know why I felt so relieved to know the exact time— something about Dwarfmann’s presence, I suppose. And he was saying, “I’m a busy man.” That couldn’t be Biblical. “My man Snopes told you all you needed to know, we’ll give you every assistance in relocation, given the circumstances we’ll go farther than the law requires. Much farther. But that wasn’t enough for you, you have to hear it from me direct. All right, you’re hearing it from me direct. We’re building on this site.”

“There is a building on this site,” Brother Oliver said.

“Not for long.”

“Why not look at it?” Brother Oliver made hospitable gestures, urging our guest to come look the place over. “Now that you’re here, why not see the place you intend to destroy?”

“Beauty is vain,” Dwarfmann said. “Proverbs, thirty-one, thirty.”

Brother Oliver began to look somewhat put out. He said, “Wot ye not what the Scripture saith? Romans, eleven.”

With that sudden thin smile again, Dwarfmann answered, “What saith the Scripture? Galatians,  four.”

“Pride goeth before destruction,” Brother Oliver told him, “and an haughty spirit before a fall. Proverbs, sixteen.”

Dwarfmann shrugged, saying, “Let us do evil, that good may come. Romans, three.”

“Woe unto them that call evil good, and good evil. Isaiah, five.”

“Sin is not imputed when there is no law,” Dwarfmann insisted. “Romans, five.”

Brother Oliver shook his head. “He that maketh haste to be rich shall not be innocent.”

“Money answereth all things,” Dwarfmann said, with a great deal of assurance.

“He heapeth up riches,” Brother Oliver said scornfully, “and knoweth not who shall gather them.”

“Unto every one that hath shall be given, and he shall have abundance.” Dwarfmann permitted his own scornful expression to roam around our room, then finished, “But from him that hath not shall be taken away even that which he hath.” Another quick look at his watch. “I think we’ve played enough,” he said, and turned toward the door.

Brother Oliver had two pink circles on his cheeks, and his pudgy hands were more or less closed into ineffective fists. “The devil is come down unto you,” he announced, “having great wrath, because he knoweth that he hath but a short time.”

Dwarfmann’s hand was on our doorknob. He looked back at Brother Oliver, flashed that thin smile again as though to say he was glad we all understood one another now, and with another quick glance around the room said, “He shall return no more to his house, neither shall his place know him any more. Job, chapter seven, verse ten.” And he left.

Brother Oliver expelled held-in breath with a sudden long whoosh. Shaking my head, I said, “The devil can cite Scripture for his purpose.”

Brother Oliver gave me a puzzled look. “Is that New Testament? I don’t recognize that.”

“Uhh, no,” I said. “It’s Shakespeare. Merchant of Venice.” I cleared my throat. “Sorry,” I said.

Dog Day Afternoon by Patrick Mann (Dell Publishing 1974)

 

"If I felt that way about law officers, I’d—”

“Shut up, Boyle,” Joe interrupted, trying not to sound unpleasant. “You just don’t know your ass from your elbow about life. Take the Chase. What do they owe you, man? For fifteen years you been dumb enough to give them loyalty and honesty. That’s so much gravy to them.

“They’re laughing up their sleeve at you, man,” he went on. “They had your ass for fifteen years and they don’t owe you a fart. Not a fart in the wind. To Chase you’re just meat. Buy it, sell it. What did they buy you for all these years? Are you even making fourteen grand a year now? Sixteen? I don’t think so. And for a chickenshit salary you put out something that money can’t even buy, loyalty. What a sucker play, Boyle.

“The first time Chase profits dip below a certain point they won’t hesitate to chop you off like any other bad investment. Cut losses. It isn’t even something another human being decides, Boyle. They feed the problem into their computer and, clickety-click, out comes a name. Your name. Get rid of Boyle at fourteen thousand a year. Let some young black or Puerto Rican run the joint at half Boyle’s salary.”

Littlejoe paused. He saw that Marge was listening to him so intently that she hadn’t puffed even once on her lighted cigarette.

“Sure he’ll steal you blind, because he isn’t a dumdum like Boyle. But what he steals is a business cost that’s already been passed on to the poor, stupid customer anyway. So who cares? Insurance covers it, and the insurance costs are part of what the customer pays for. Fuck everybody, but start with the poor, loyal Boyles of the world.”

Smoothies by Richard Allen (New English Library 1973)

 

Weller’s clubbed fist ached to smash into his target’s gut. He came forward as the Smoothies and Sorts separated in silent agreement. This wasn’t - for them – the time to pick a fight. None of them had come armed for aggro.

Bright headlights coned into the parking lot as an ancient banger chugged up the slight slope from street to pub.

Acting on instinct, Weller held back. What was on his mind did not require witnesses.

The car turned in a wide circle, weaving through the remaining vehicles on the lot. Like a gigantic insect crawling across an ocean of concrete it finally came to a halt, twin beams spotlighting the frozen tableau of youths and fuzz.

‘Put those damned lights out,’ Ford shouted.

The lights snapped off.

Weller closed his eyes tight. In the obscure gloom he had lost his sight. Cursing mentally he assumed they were all suffering from the same dilemma.

He was wrong!

Nero had not stared directly into the brilliance. He could see. And a tremor of anticipation raced through him.

There were five of them. Climbing from the ancient car they formed a formidable line in front of their transport.

Brass!

The word screamed from Nero’s brain. He’d heard of them but never actually seen one. And he didn’t mean brass as applied to Soho tramps and stripclub tarts.

These were the Brass - an exclusive formation of ex-skins dedicated to violence, terror and everything touching on the televised portrayal of IRA and UDA thuggery in Ireland.

Weller’s eyes opened. He could see now.

‘Wot’s the scene, man?’ a Brass ‘captain’ asked.

Nero’s lips were dry. ‘Frisk,’ he said with a croak.

‘Fuzz !.. ’ The word spat from the ‘captain’ as he lit a cigarette. In the match flame his insignia showed briefly crossed legs crudely cut from a brass fender.

‘What the blazes,’ Ford said. This was something he had not been geared to expect. The para-military ‘uniforms’ looked familiar - right down to the woollen caps covering skinhead features. Even the pick-axe handles bore a striking resemblance to those yobbos over in Belfast and Derry.

‘This,’ the ‘captain’ said and waved.

Like a swarm of irate wasps the other four Brass attacked. Ford fell to a savage blow. Weller knocked aside when he attempted to grab an axe handle from a flank man.

‘Don’t kill ’em,’ Easy Eileen yelled.

Weller heard her plea, faintly. He saw the brutal blow scream down at his head - and the lights all went out.

‘Kick the bastards,’ the ‘captain’ called.

Boots went in.

‘Youse lucky we came along,’ the Brass ‘captain’ told Nero. ‘Christ, we been lookin’ fer fuzz fer an hour. 

The Chant of Jimmie Blacksmith by Thomas Keneally (Angus & Robertson Publishers 1972)

 

In June of 1900 Jimmie Blacksmith’s maternal uncle Tabidgi – Jackie Smolders to the white world – was disturbed to get news that Jimmie had married a white girl in the Methodist church at Wallah.

Therefore he set out with Jimmie’s initiation tooth to walk a hundred miles to Wallah. The tooth would be a remonstration and lay a tribal claim on Jimmie. For Tabidgi Jackie Smolders was full-blooded and of the Tullam section of the Mungindi tribe. To his mind people should continue to wed according to the tribal pattern.

Which was: that Tullam should marry Mungara, Mungara should wed Garri, Garri should wed Wibbera, Wibbera take Tullam’s women. But here was Jimmie, a Tullam, married in church to a white girl.

Jackie felt distressed, a spiritual unease over Jimmie Blacksmith’s wedding. These tribal arrangements should still be made, Tabidgi Jackie Smolders thought. The elders kept the tribal pattern in their heads and could arrange a tribal wedding even if the Tullam buck was on a mission station eighty miles, two hundred miles, from Mungara woman.

Jackie Smolders was therefore dispirited – so too even his flippant sister, a full-blooded lady called Dulcie Blacksmith. Half-breed Jimmie had resulted from a visit some white man had made to Brentwood blacks’ camp in 1878. The missionaries – who had never been told the higher things of Wibbera – had made it clear that if you had pale children it was because you’d been rolled by white men. They had not been told that it was Emu-Wren, the tribal totem, who quickened the womb.

Mrs Dulcie Blacksmith believed the missionaries more or less. They took such a low view of lying in other people that they were unlikely to lie themselves. And certainly, Mrs Blacksmith had been rolled by white men. For warmth in winter, she once said. For warmth in winter and for comfort in summer. But the deep truth was that Emu-Wren had quickened Jimmie Blacksmith (pale or not) in the womb and that Mungara owed him a woman.

Yet here he was marrying a white girl off a farm.

The Glass Cage by Georges Simenon (Helen and Kurt Wolff Books 1971)

 

He did not answer.  No answer was required. He was still thinking of Fernand Lamark and that light oak coffin. One day, when he was feeling calm and clearheaded, he would make his will. In it he would give orders that he was to be cremated, for he did not want to be shut up in a box. Neither did he want people to come and see him on his deathbed or to accompany him into a church and then to the cemetery.

He would like to die without anyone's knowing. He did not want people to talk about him. He did not want them to pity him, only to forget him as soon as they left the house where his corpse lay.