NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

2000 was the last time that Guam had a significant and focused conversation around political status. There had been campaigns, big and small, around commonwealth or constitutions. Each time there were discussions, community events and also sometime of plebiscite. 2000 was the last time that there was a big community push around the issue, as that was the year a plebiscite was scheduled and some funds made available for public education. This came after commonwealth had died or stalled in the US Congress, and it was decided to start the process over by having a new plebiscite to help determine the direction of future political status negotiations. This new start to the process never really came. The 2000 plebiscite was delayed several times and never took place. I recently went through more than a year of the Pacific Daily News to get a sense of that time, and came across dozens of letters to the editor and articles dealing with the plebiscite and the three sta

In more than a month the 7th Guam International Film Festival will be taking place at the Guam Museum. I received word this week that my latest Chamorro language nerd collaboration with Kenneth Gofigan Kuper will screened. It's title is "I Sengsong Arkham" and follows in the vein of our previous film "Påkto: I Hinekka" in that it features us playing a game that few would ever associate with the Chamorro language or culture, in the Chamorro language. The game itself is called "Arkham Horror" and is a Dungeons and Dragons style game based on the works of horror writer H.P. Lovecraft. There are several other Guam and Micronesian based short films and documentary that will also be featured. Thinking about this has put me in the mood for some Guam movies, of which there aren't many, and most of them are not very good.  The first generation of Guam films, meaning films that were made on Guam in the 1960s and 1970s, didn't feature Guam as Guam, bu

Tomorrow for my free Chamorro lessons at a Hagåtña coffee shop, we'll be focusing on translating four Chamorro songs into English. The reason for this focus is that next week is the "Na'lå'la': Songs of Freedom" concert being organized by Independent Guåhan (July 4th, 2-5 pm at the Adelup Front Lawn). After the success of the Respect the Chamoru People Rally in April, our group decided to have a similar public event, although this time focus more on art, music and poetry, as opposed to speeches. To get my Chamorro students into the mood for the event (as most of them will be there or are even volunteering), I picked out four interesting songs, with various social/political messages. One of those songs was this one, "Ingrato" a traditional song written by Tun Jose Pangelinan, but made famous by Candy Taman and the groups Tropic Sette and Chamolinian. It has a simple, yet powerful message, especially profound in times of rapid social and cultural cha

It's almost Mes Chamoru once again! For my free weekly Chamorro classes today I brought a record player and a wide range of Chamorro LPs from my collection. We listened to a few songs, discussing the lyrics. One of the requests from the students was this song below "Mannginge'" from Jesse Bais. It is one commonly heard at parties, in stores, and also used by teachers for performances with their Chamorro classes. The practice of mannginge', or the sniffing and sometimes kissing of the hand of an elder is the subject of different community debates. First there are the debates over whether or not it is dying or still persists. Although it may not be something practiced in all Chamorro families today, it is definitely not dead, and if anything I find more and more families practicing it because of the belief that it is dead. Second there are the debates over who you should or should not pay respect to in this way. This is something that I struggle with as well.

If you were to ask me what type of music is my favorite, I will always say Chamorro music. It isn't really that I like every single Chamorro song, but I will purchase every single Chamorro CD or record I can get my hands on, in order to support one of the main ways that the Chamorro language persisted even during the generations which were quietly trying to silence it by not teaching it to their children. Chamorro musicians deserve far more support and credit than most people give them. They are, within recent Chamorro history, the ones who played the most significant, but unheralded role in keeping the language spoken and alive. While most families did not speak it to their children, collections of singers decided to keep using the language to make music, despite immense pressure to simply sing in English and Americanize the way everything else seemed to be going. Within that collection of musicians a few names stand out more than others. There are those who had their names on t

There is a long list of people whom I wish I had the chance to interview and ask some basic questions, the overwhelming majority of which are Chamorros or from Guam. This long, gof annakko' na lista is divided into two parts. First, those whom passed away long before I was born, and those whose lives overlapped with mine, but I never had the chance to sit down and interview. High on my list was Påle' ( Monsignor) Oscar Lujan Calvo, who was close cousins with my grandfather. Påle' Scot as most Chamorros referred to him was the third ever Chamorro Catholic priest. He went to seminary in the Philippines alongside Påle' Jesus Baza Duenas and Påle' Jose Ada Manibusan was ordained in Manila during the war, but died before he could return to Guam. He returned to Guam and war ordained just a few months before World War II hit the island. He, Påle' Duenas and Reverend Joaquin Sablan were the only religious leaders on the island during World War II, meeting the spiri

As I wrote a few months ago, the last colony to be formally removed from the list of Non-Self-Governing Territories that is monitored by the United Nations was Timor Leste, formerly known as East Timor. Timor Leste isn't very far away from Guam, only a little more than 2,000 miles away gi minagahet. Our political fates were intertwined for a while, although the history of East Timor was far more violent. The Portuguese left the colony in 1975 and it moved to become independent. With United States backing and weapons the Indonesian government moved in to forcibly seize the island. It is estimated that hundreds of thousands of people were killed in the invasion and occupation that lasted more than 20 years. In 1999 the people there, with the eyes of the world finally paying attention, voted to become independent and were renamed Timor Leste as a result. The image is from the year 2000, when INTERFET, a UN-authorized force made up of primarily Australian troops had

One of the things that I take pride in, is that this blog has been around for a while and that I've been able to maintain it continuously for 12 years now. Most of the Chamorro related or Guam related websites that existed when I first started this blog are no longer around. They have been taken down, lost, morphed into something else. Many of the people are still around, but they have moved on to other social media platforms. At one point the Free Association for Guam Task Force had a website. Nasion Chamoru had a website on an AOL platform, although it is now on Blogger (like this blog). The Statehood for Guam Task Force still has a website. A number of social websites or personal blogs have disappeared, and every once in a while I wonder what has become of those people. Below is a short article written by former Senator Mark Charfauros, who was an active member of Nasion Chamoru in the 1990s. This was published 16 years ago on the website "Dialogue Between Nations"

The two images are flyers featuring quotes from the political status debates I hold in my Guam History classes.  Students are divided into Statehood, Independence and Free Association groups and develop their arguments for which status is better and also produce posters, brochures, flyers, stickers and sometimes even food to help make their points.  The first is a quote from Maga'låhi Hurao, who in 1671 became the first Chamorro leader to organize large scale opposition to the Spanish presence on Guam, is regularly used by students arguing in favor of Independence. In Chamorro I have seen that line translated as "Metgotña hit ki ta hasso" as well as " Megotña hit ki ta hongge. " Given that many peoples' resistance to the notion of Guam becoming independent is tied to generations of feeling like we are inadequate or subordinate to those who have colonized us, this simple notion can be very powerful in start the process of self-empowerment. Nihi

This past year I was fortunate enough to help Dr. Kelly Marsh-Taitano and Tyrone Taitano with the annual island review for Guam to be published in The Contemporary Pacific. I've been reading these annual reviews for years now and they are always a wonderful resource for people who are trying to trace trends or movements in the island. These reviews sometimes have a good way of highlighting certain things that the mainstream media in Guam ignores or doesn't give much attention. For this year's review I focused on the section dealing with the Commission on Decolonization. This is one thing which the reviews often times draw alot of attention to, even if the island community in general isn't paying attention or doesn't care. I'm pasting below the Guam review from 2003, written by Chamorro Studies and History professor from the University of Guam Anne Perez Hattori: ******************** Guam - Island Review by Anne Perez Hattori The Contemporary Pacific 200