Growing Up in Malesso'
![Image](http://web.archive.org./web/20231123000539im_/https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyGHWfdnwCPM6tPKmE4AgfxAJU9vrzDypXqnrlSaubc0uJ0yg6jfp0cTF7k6HeNdujpfcmz-RaMwylFrhzmR_F1-xQu0SmpNTg_9eiNsQ_PqN_QjOYBwpLXjM1A53yAGv89eOYThtPbholEdyR47-kqu177_glzS1xY7769gCF_AfUMkGCuNee/w690-h375/jose%20mata%20torres%20hongga%20mona%20interview.png)
When we think of the past in terms of Chamoru history, we tend to simplify and flatten it. I am not immune from this, even when lecturing or teaching about Chamoru history, I have caught myself doing it as well. For instance, when we look at the ancient past we often times ignore references to castes or classes in Chamoru society prior to colonization by Europeans. For me, I don't believe that the representations offers by the early Jesuit missionaries are particularly accurate in terms of describing Chamoru power dynamics. But there was definitely divisions in society, but it is so tempting to simple ignore them and act as if all were united prior to Magellan. A similar phenomena exists in relation to the pre-World War II era. It is very tempting to see that time through the lens of nostalgia and simplicity, as an epoch prior to the complicated times of today. With so many of our elders telling stories of no crime, unlocked doors, close knit families, everyone having land to w