NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.
I’m not sure about the timing now, but the Dominicans of Summit make candles for Advent Wreaths! And other stuff too. Check them out.
Today, still, Igor has a sale going with Remote Chess Academy. Some of it is pretty deeply discounted.
In chessy news, yesterday at the Sinquefield Cup in St. Louis, there was one victory, but an important one for those players still vying for a spot in the Candidates Tournament. Levon defeated Alireza. Alireza, my guy Wesley So, and Anish Giri came into the match with very close ratings. The player with the highest rating on 1 January will go to the Candidates. Since Wesley won the other day (and leads in St. Louis) and since Alireza lost yesterday, Wesley is now ahead by about a point. Three games left to play!
The Sinquefield Cup continues with round six on Monday, November 27, at 2 p.m. ET/20:00 CET/00:30 a.m. IST. (Sunday is a rest day.)
A plenary indulgence is granted to the faithful who on the solemnity of Our Lord Jesus Christ, King of the Universe, publicly recite the Act of Dedication of the Human Race to Christ the King (Iesu dulcissime, Redemptor); a partial indulgence is granted for its use in other… pic.twitter.com/3OxKU20KKe
Act of Consecration of the Human Race to the Sacred Heart of Jesus
Most Sweet Jesus, Redeemer of the human race, look down upon us humbly prostrate before Thine altar. We are Thine, and Thine we wish to be; but to be more surely united to Thee, behold each one of us freely consecrates ourselves today to Thy Most Sacred Heart.
Many indeed have never known Thee; Many too, despising Thy precepts, have rejected Thee. Have mercy on them all, most merciful Jesus, and draw them to Thy Sacred Heart. Be Thou King, O Lord, not only of the faithful children, who have never forsaken Thee, but also of the prodigal children, who have abandoned Thee; Grant that they may quickly return to their Father’s house lest they die of wretchedness and hunger.
Be Thou King of those who are deceived by erroneous opinions, or whom discord keeps aloof, and call them back to the harbor of truth and unity of faith, so that there may be but one flock and one Shepherd.
Be Thou King of all those who are still involved in the darkness of idolatry or of Islamism, and refuse not to draw them into the light and kingdom of God. Turn Thine eyes of mercy towards the children of the race, once Thy chosen people: of old they called down upon themselves the Blood of the Savior; may it now descend upon them a laver of redemption and of life.
Grant, O Lord, to Thy Church assurance of freedom and immunity from harm; give peace and order to all nations, and make the earth resound from pole to pole with one cry; praise to the Divine Heart that wrought our salvation; To it be glory and honor forever. R. Amen.
A biretta tip to Eleanor Parker, who posts wonderfully on Twitter about early English medieval things. o{]:¬)
Today she has things about “Catterns Day”, the Feast of St. Catherine of Alexandria.
‘Catterns Day’ was celebrated with caraway cakes, torchlight processions and general festivity – ‘young women meeting on the 25th of November, and making merry together’. People would go ‘Catterning’, singing and begging for apples and beer.
There is a page with a recipe for “Cattern Cakes” and it has a wonderful introduction. HERE
Today, the 25th November is St Catherine’s Day ~ in the UK it is a special day for lace makers whilst in France it is special day for young unmarried women. In France on St Catherine’s Day, young unmarried women are encouraged to pray for a husband ~ these young women are called “Catherinettes” (what a truly wonderful name) and as well as the special name, family and friends make them outlandish and rakish hats in vivid colours such as yellow (for faith) and green (for wisdom), these hats are then worn all day as a “crown” of their spinsterhood. The Millinery trade in France has also chosen this day to show off their latest hat designs, with more than a passing nod to the nation’s unmarried hat-wearing young ladies.
Whilst the French ladies are busily praying for a husband, in the UK our Lace Makers are celebrating their Saint’s Day and “Cattern Cakes” are the speciality of the day; “Cattern cakes” are spiced with cinnamon, lightly fruited and flavoured with caraway seeds; they were traditionally made by the English Nottingham lace makers for the festivities on their special feast day. The recipe goes back to Tudor times and has changed little over the centuries, although they are sometimes made with yeasted dough. Also known as Catherine Cakes, after Catherine of Aragon, whom whilst imprisoned locally at Ampthill, heard of the lace-maker’s financial plight and destroyed all of her lace only to commission some more and give work to the local industry.
Cattern Cakes are still specially prepared for St. Catherine’s Day in the UK by Lace makers for their special day, and are traditionally washed down with Hot Pot – a hot mixture of rum, beer and eggs. However, I find that I prefer mine with a cup of tea! These delicious little cakes are more like a soft and slightly chewy biscuit or cookie and I find the addition of caraway very refreshing, but then I love seed cake.
In both the Vetus Ordo and Novus Ordo there is a strong interlinking with the upcoming Season of Advent, which is thematically more about the Second Coming of Christ than it is about His First Coming at Bethlehem.
In the Novus Ordo this is the 34th and Last Sunday of the year and, as such, it is the Solemnity of Christ the King. In the Vetus Ordo, Christ the King is celebrated on the last Sunday of October.
When the Lord returns He will return as King and Judge. Consider 2 Peter 3:10-12:
10 But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and the works that are upon it will be burned up.
11 Since all these things are thus to be dissolved, what sort of persons ought you to be in lives of holiness and godliness, 12 waiting for and hastening[b] the coming of the day of God, because of which the heavens will be kindled and dissolved, and the elements will melt with fire! 13 But according to his promise we wait for new heavens and a new earth in which righteousness dwells.
Christ will judge us all, dear friends, and submit all things to the Father (cf. 1 Cor 15:28). Having excluded some from His presence, our King, Christ Jesus, will reign in majestic glory with the many who accepted His gifts and thereby merited eternal bliss.
The Collect for Mass in the Novus Ordo is a new composition, similar in some respects to the Collect in the Vetus.
Omnipotens sempiterne Deus, qui in dilecto Filio tuo, universorum Rege, omnia instaurare voluisti, concede propitius, ut tota creatura, a servitute liberata, tuae maiestati deserviat ac te sine fine collaudet.
1962 Missale Romanum: Omnipotens sempiterne Deus, qui dilecto Filio tuo universorum Rege, omnia instaurare voluisti: concede propitius; ut cunctae familiae gentium, peccati vulnere disgregatae, eius suavissimo subdantur imperio… “so that all the families of peoples, torn apart by the wound of sin, may be subject to His most gentle rule.”
Instauro is a wonderful word which deserves more attention: “to renew, repeat, celebrate anew; to repair, restore; to erect, make”. It is synonymous with renovo.Etymologically instauro is related to Greek stauros. Turning to a different L&S, the immensely valuable Liddell & Scott Greek Dictionary, we find that stauros is “an upright pale or stake.” Stauros is the word used in the Greek New Testament for the Cross of Jesus. Also the word immediately makes us think not only of the motto on the coat-of-arms of Pope St. Pius X, but also the origin of that motto Ephesians 1:10: “For he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.” (Eph 1:9-10 RSV).
There have been, by the way, some changes in the Latin texts of this passage. The older Vulgate says “instaurare omnia in Christo” while the New Vulgate says “recapitulare omnia in Christo”.
Recapitulare is related to Latin caput (“head”) and was deemed by the scholars behind the New Vulgate as a better translation of the Greek anakephalaioô, “to sum up the argument.” This harks to the headship of Christ over the Body of the Church and expresses that He is the Final Statement, the Conclusion of All Things. At any rate, in 1925 and in the 1960’s when the older version of Vulgate was in use, the Collect had instaurare and not recapitulare.
Why all this electronic ink about recapitulare?The phrase, “renew/reinstate all things in Christ” points to the Kingship of Jesus. In everything that Jesus said or did in His earthly life, He was actively drawing all things and peoples to Himself. In the time to come, when His Majesty the King returns in gloria and maiestas this act of drawing-to-Himself (cf. John 12:32) will culminate in the exaltation of all creation in a perfect unending paean of praise. In the meantime, by virtue of baptism and our integration into Christus Venturus (Christ About-To-Come), we all share in His three-fold office of priest, prophet, and also king. We have the duty to proclaim His Kingship by all that we say and do.
We are to offer all our good works back to Him for the sake of His glory and the expectation of His Coming. This glorious restoration (instaurare) is possible only through the Lord’s Cross (Greek stauros). The Cross is found subtly in the midst of this Collect, where it is revealed as the pivot point of all creation (creatura).
LITERAL TRANSLATION:
Almighty eternal God, who desired to renew all things in Your beloved Son, the King of the universe, graciously grant that the whole of creation, having been freed from servitude, may zealously serve Your majesty and praise You greatly without end.
The first objective of our participation in the Church’s sacred rites is to praise God, Father, Son and Holy Spirit, and give God glory. Liturgical and Biblical Latin is rich with words and phrases which exalt and express praise of God. In fact, the concepts of “glory” and “majesty” are nearly interchangeable in this light. We, on the one hand, render up honor and glory to God in a way external to God. On the other hand, glory and majesty are also divine attributes which we in no way give Him, which He has – or rather is – in Himself by His nature.
When we come into His presence, even in the contact we have with Him through the Church’s sacred mysteries, His divine attribute of splendor or glory or majesty, whatever you will, has the power to transform us. His majestic glory changes us.
Our sacred liturgical rites make mysteries present to us and present us to the mysteries. What and how we do as our rites in our churches is of existential importance for us as Christians, since our rites are doctrine and we are our rites.
More and more this is becoming obvious.
Will we get this sorted out before the return of the Lord as King and Judge? We had better try! As we say in Advent, “make straight His path”! For Christ, when He returns, is going to make that path straight, is going to level all obstacles and raise everything that is low whether we have done it or not.
Also, Chess House has Black Friday deals. I’ve had some correspondence with the folks who run it. Nice people. I also like their attitude. “Chess in every home unites people around play and fosters intellectual growth. We make it accessible to people in a way that brings joy, building brilliant minds and great memories.”
Yesterday at the Sinquefield Cup, my guy Wesley So was the only one to walk away with a win over Hungarian-born Richard Rapport. He is the official leader so far. The rest were draws. Wesley’s interview after his victory has a great element: “glory to Christ”.
Please remember me when shopping online. Thanks in advance. US HERE – UK HERE These links take you to a generic “catholic” search in Amazon, but, once in and browsing or searching, Amazon remembers that you used my link and I get the credit.
UPDATE: At ChessHouse I see that the “ChessUp” Chess Computer is on sale for a Thanksgiving “Blitz Black Friday” Deal. $80 off! I have one.
Francis says he's getting rid of diocesan Latin Masses in order to foster unity in the Church. Evidently, this is an example of what Francis sees as unifying liturgy pic.twitter.com/K3oFdsTgwU
The monks of Le Barroux have a special deal today. With my code you can get 10% off all the time. Today they have 15% off: BLACKFRIDAY15
Photo by The World’s Best Sacristan™
Isn’t that great?
I especially like that the “stemma” above the door is still Paul VI.
WELCOME NEW REGISTRANTS:
hcastello justjen Padraig
ALSO… along with my donors for the 24th day of the month (oh so few) thanks to JB who kindly sent ad hoc. BTW everyone – PayPal is great but Zelle is greater (no fees).
ALSO… thanks to the kind soul, whoever you are, who sent an item from my Amazon wish list, in this case some super hot Chinese chili oil. There was no gift slip in the box. I can’t tell you how that vexes me. Some socks came awhile back too… again… no gift slip. That REALLY steams my xiao long bao.
Meanwhile, white to move and mate in FIVE.
1. Bg8 Kxg8 2. Rh8+ Kxh8 3. Qh3+ Rh5 4. Qxh5+ Kg8 5. Qh2# NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.
Please remember me when shopping online. Thanks in advance. US HERE – UK HERE These links take you to a generic “catholic” search in Amazon, but, once in and browsing or searching, Amazon remembers that you used my link and I get the credit.
At the Sinquefield Cup in St Louis, its draw draw draw, which statistically, given these players, is not a shock. Jan-Krzysztof Duda withdrew from the tournament due to health issues, and his round-1 game will be taken out of consideration for the final standings. Nepo and Fabi had strong chances yesterday but, nope. I think it was Fabiano who said in an interview that – I paraphrase – their brains are mush. They just had the Rapid and Blitz before this. It must be grueling.
In other chessy news Vladimir Kramnik says he has been studying statistics which suggest to him, so he is suggesting to the world, that top players like Hikaru Nakamura are cheating in online blitz. There is now a Twitter war which is getting sharp. In one video short I saw Hikaru opine that Kramnik is “Full of [SYNOD]”. Heating this up is Nepo, who reposted Kramnik’s veiled accusation, thus incurring the wrath of the Naka. Magnus didn’t waste the chance to poke at Hikaru. He posted a screen shot of Hikaru losing a bishop, quipping: “Wins all these online events, yet doesn’t know how pawns capture? Interesting.” Hikaru trolled him back, “I know you don’t know how the knight moves, I was hoping you didn’t know how the pawn moves too!! ” They play against each other a lot.
As a matter of fact in 2021 one of the funniest chess things I ever saw was when they “Double Bongclouded” each other.
SCHOLION: The Bongcloud Opening is 1. e4 e5 (standard King pawn opening) 2. Ke2. ??? King – e2? The idea is that this is such a bad move that you would have to have been smoking dope to make it. Super GM’s have used the Bongcloud and won in serious games.
Ahhh… admit it your day couldn’t have been complete without chess news, controversy and hilarity. Will the hijinx ever end? That’s the 64 Square Question.
Argentina’s new VP attends Latin Mass, sympathises with SSPX and opposes abortion
Following Argentina’s presidential election on Sunday 19 November, won by libertarian so-called “anti-Pope” economist Javier Milei, its new vice-president has taken flak in the media for her traditional Catholic views and practices.
Victoria Villarruel, 48, who was elected with the recent victory of her running-mate Milei, has been described as a member of “a marginal and ultra-conservative Catholic faction” and someone who engages in “secret rituals” (the ancient Latin liturgy) by the Argentine press. [Described so “by the press”. That settles that!]
She particularly drew criticism for her reported attendance of a Society of Saint Pius X (SSPX) chapel in downtown Buenos Aires, with critics drawing particular attention to the fact that the SSPX was once home to (now-expelled) Bishop Richard Williamson who is an accused holocaust-denier. [Sounds like what “critics” would do… pull up something entirely irrelevant. Would they report that when Francis was still there he helped the SSPX get official status?]
Attention has been given to her position as honorary president of the Tridentine Foundation for Classical Values. [Catchy!] The group not only shares its name with the form of the liturgy she is known to attend, but also promotes “classical knowledge” such as the study of Greek and Latin alongside “strengthening in values and virtues” in education and the defences of the traditional family unit and life from the moment of conception.
The “Remureine Column” found where Romulus may have killed Remus.
Use FATHERZ10 at checkout
Thanks to CB who as one of the faithful “100!” donated today.
Meanwhile, here’s an easy one.
White to move and mate in two.
NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.
Your use of my Amazon affiliate link is a major part of my income. It helps to pay for insurance, groceries, everything. Please remember me when shopping online. Thanks in advance. US HERE – UK HERE
From time to time I peddle courses from Remote Chess Academy. This fellow has helped my game. RCA will have a “Black Friday” Sale from 24-26 November with discounts up to 80%. For every $50 names are entered in a lottery for 5 winners of the “Super Pack” (which is essentially the kitchen sink).
In St. Louis – sad in its oppression of traditional Catholic worship, but happy in its promotion of chess – at the Sinquefield Cup tournament, there were only 8 players yesterday because Jan-Krzysztof Duda was ill. He was to play Richard Rapport who in his own turn was wiped out by a full day of travel to get there. Postponed. All games were draws.
St. Louis Archdiocese Closes Thriving Traditional Latin Mass Parish
[…]
As a result of all those meetings and focus groups, St. Barnabas, a growing Traditional Latin Mass parish with children consisting of 35 percent of the congregation, zero debt, and a pastor who is not a part of the archdiocese, and therefore not taking away priestly resources from any other parish, was ordered by the archbishop to shutter its doors.
St. Barnabas has been subsumed by a parish less than two miles down the road called Assumption. This means that the Assumption parish will take control of St. Barnabas’ building, territory, and finances, including the nearly $600,000 in St. Barnabas’ bank account, in accordance with Canon law. Right now, the Assumption parish is running a deficit of more than $500,000 due to renovation expenses, which can be paid down once it gains control of St. Barnabas’ funds.
Now with St. Barnabas closed, anyone looking to attend a Latin Mass will have to drive more than 30 miles into the city to the Oratory of Sts. Gregory and Augustine’s or St. Francis de Sales — a trek that parishioner Susan Cooke said her 89-year-old mother couldn’t make.
“It’s sad to lose St. Barnabas itself,” Cooke said. “You know the property, it’s terrible that we’re going to be losing that, but it’s even more terrible that we won’t have a Latin Mass in St. Charles County anymore.”
In his decree letter, Rozanski cited St. Barnabas’ celebration of the Latin Mass according to the Roman Missal of 1962 as being in violation of orders from the Vatican.
“The faithful who prefer such celebrations of the Holy Eucharist have become the greater part of the worshiping assembly at Saint Barnabas Parish, and Pope Francis by motu proprio Traditionis Custodes art. 3 has instructed that territorial parochial churches are not suitable for such celebrations,” the decree stated.
[…]
With their new Benedictine monk Fr. Dolce, St. Barnabas introduced two more weekend Mass times and a daily Mass. This year, the average attendance at its Latin Masses is 283 at both Sunday services — filling the church to 80 percent capacity. Since Oct. 1, 2022, St. Barnabas’ church attendance has gone up by 34 percent, according to Murphy.
[…]
What does the Archbishop want for that place? That it be a center for Hispanic ministry.
[…]
Some question if this Spanish language-only parish will stay afloat. According to U.S. Census data, only 4 percent of the population in St. Charles County is Hispanic. And the archdiocese already has four parishes that serve the Hispanic community with Spanish-language Masses as well as English-language Masses
[…]
Friends, brace yourselves. This will get worse before it gets better.
You must stay strong in your Catholic Faith no matter how badly your bishops treat you.
Michael’s video statement contained some pretty dark implications, about which we can guess, but which haven’t been disclosed. Some radical healing is in order.
I’ve had concerns about the whole of Church Militant for a while. I made a choice not to watch most of what pops up in my various feeds.
That’s now apart from this new development with Michael, whom I’ve known and had been personally cordial with over the years.
To use a cliche, the Church isn’t a museum of the perfect, but a “field hospital” for sinners. The analogy limps a bit because while field hospitals are mostly concerned with wounds inflicted by external forces, while the Church also treats sheer victims, she treats mostly the self-inflicted wounds from sin. It’s still a useful image.
Field hospitals, set up for disasters and battles, are temporary places. The Church Militant is temporary. This isn’t the end of the battle, it is the midst of the battle. In battle we struggle against human frailty and the fog of war.
At a field hospital, after the icy process of triage, there is screaming and stench. People are patched up so that they can be moved elsewhere. There follows continued care, rehab, counseling.
Another fact of a field hospital is that some people don’t make it out alive.
Not everyone in the Church is going to be saved.
How about you? Are you presuming upon God’s friendship?
From battlefield medic, to field hospital, to trauma center, to rehab, to counseling there are various stages of brutal horror along with heroic wonder. In its gruesome challenge there is also beauty, mystery.
We should be humble when we are witnesses to this process.
Not a one of us hasn’t needed and doesn’t need mercy.
We are going get justice from God whether we want it or not. Mercy, however, is ours but we have to ask for it.
People are so swift to desire for others what they imagine as “justice”. Our Lord wants us to be contrite of heart and merciful.
My take on Michael’s video? It’s not just an admission of faults and wounds, but also a request for mercy, at least in the form of prayers and some understanding about human fragility.
In my view, in this march upcountry in the present Church Militant we have “man down”… a “man overboard”. This requires an immediate response of that which is salvific rather than betrayal. You don’t keep sailing, you throw a rope and heave to. You don’t leave your brother in the ditch, you grab his arm and pull him to safety.
Already I’ve seen the ugly starting on Twitter, etc., lots of people piling on, railing at and about him, etc. It seems to me pretty vile to kick a man when he is at a spiritual low point and struggling to rise. Some of what I’ve seen written so far from the trad side…
I’ll just remind you of what Our Lord explained about forgiveness, the only thing in the Our Father He went back to explain. If you do not forgive, you will not be forgiven. PERIOD.
Examine your own consciences.
If you have some real problem with Voris, then your best bet is to pray for him and offer willing mortifications for his benefit.
I ask Our Blessed Mother to cover him with her protective mantle. I ask St. Michael to protect him from spiritual and temporal harm. I ask St. Joseph to banish demons from his struggles. I ask Christ the High Priest to cover him with His Precious Blood and to bring him healing and peace.
Many thanks to my donors today. I did get an email bounced back from my thank you notes. If you regularly donate and haven’t heard from me, it’s not because I haven’t tried.
Try this one…
White to move. White’s in serious trouble, so think fast!
NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.
Meanwhile, in St. Louis the Sinquefield Cup is underway, the last of the Grand Chess Tour. This is classical: 90 for 40 moves, then 30 plus 30 sec increment. 1st place $100K. 2nd $65K. Over the whole tour Fabiano Caruana is leading. Yesterday, however, all games were drawn. Jan-Krzysztof Duda and Anish Giri were a move short of checkmating each other.
Hanging out before the day’s action are Nepo (2771), Anish (2752) and my guy Wesley So (2752). These guys have been playing against each other for years and they know each other well.
Maxime Vachier-Lagrave (2734) and Levon Aronian (2727). They both usually appear to have just rolled out of bed having slept in their clothes, though Levon mostly sports flashy shirts. This is definitely no longer the days of suits and ties… which they should reclaim!
The St. Louis Chess Club was founded by entrepreneur Rex Sinquefield, 79, who has had quite a life. He is a devout Catholic and serves on the Cathedral’s board. Part of his childhood was spent in a Catholic orphanage. He was in seminary for a while in St. Louis, served in the Army, and majored in business at St. Louis University and University of Chicago. As a philanthropist he funded the School of Music at U of Missouri and has been a director of the St. Vincent Home for Children along with many other local cultural concerns. The Chess Campus is spectacular. He was a strong player who thinks that chess can help transform young people. I’ve actually thought about uprooting and moving to the Central West End of St. Louis. Maybe in better times.
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A couple weeks ago, I brought to your attention a 4 November piece at Catholic World Report by Fr. Robert McTeigue, SJ, which commented on the “Eucharistic Revival” which is underway under the impulse of the bench of bishops. Fr. McTeigue pointed out a serious difficulty in advancing a “Eucharistic Revival” without also striving to revive the Sacrament of Penance, confession. It makes sense, no? What sort of revival would it be were the number of sacrilegious Communions to increase even beyond what the horrifying numbers are now?
Right after, on 7 November, the CEO of the National Eucharistic Congress, Inc. (I’m not making that up), Tim Glemkowski, responded to Fr. McTeigue with an emotional defense. I debated getting into that piece here, with some “zisking”, but … the efforts for “Eucharistic Revival”, though perhaps a bit narrow, are nevertheless worthy and I didn’t think embarrassing this fellow was up to the mark. Besides, I knew in my bones that Fr. McTeigue would respond to the response.
Today at Crisis, Fr. McTeigue does indeed respond to Mr. Glemkowski.
Thus he begins…
[…]
Briefly, regarding form: I taught my rhetoric students that when an interlocutor begins his response expressing concerns about “tone,” keep your eye on his substance—because that’s where the weaknesses are most likely to be found. If he had the stronger argument, he wouldn’t focus on “tone.” I note that your first principal concern was about “tone.”
[…]
Fr McT defends his having actually read the relevant site and materials and having done a word search for “confession”, which one might rather naturally do, but for which he was criticized.
The Crisis piece is polite but vigorous. It may not be easy for Mr. Glemkowski to find his way back to his corner.
One chunk worthy of immediate attention…
[…]
I had already looked at the video you referred to (second introductory video for the Parish Year). Notice the conditional language in the video. A parish “could” offer extra opportunities for confession. A whole list of “coulds” were listed as options—confession was not referred to as a necessity. It was listed as one option among many. In other words, in terms of the evaluation of your argument, your reference to this video undermines rather than supports your cause.
It’s true that the Leader’s Playbook calls for “fidelity to the texts and rubrics of the Church.” Tim, what’s your basis for thinking that even “Parish Leaders” could name what those texts and rubrics are? What’s your basis for thinking that parishes on “liturgical autopilot” for decades will conform to liturgical law just because the Leader’s Playbook suggests it?
Will the Philadelphia parish that sang the Eagles fight song at Mass on Super Bowl Sunday readily conform? Will the parishes that use Extraordinary Ministers of Holy Communion even when such aren’t needed, readily conform? The parishes singing the heretical “Mary Did You Know?” at Christmas every year “because people really like it”—will they readily conform? Do you believe that they will do so because of the small print regarding liturgical fidelity that can be found in the Leader’s Playbook?
A small digression from your text: Tim, this points to a larger problem that I’ve not found in the materials for the Revival/Congress—Why did a revival become necessary? Something needs to be revived only when it’s been killed or allowed to die. How did Eucharistic devotion wither to such a degree that a national Revival and Congress are called for? Are we being asked to refill the leaky bucket without inquiring about the locations and causes of the leaks?
[…]
Eucharistic Revival. NO ONE will deny, I think, that it is needed. However, simply continuing to do more of what has been done for the last decades – which caused the problems a “revival” seeks to address – seems unlikely to produce long-term benefits.
Also, during the recent bishops meeting there was, if I recall correctly, some talk about a congress at a convention center of some sort and confessors were available. It seems that the number of people seeking the Sacrament of Penance was so great that a general call for more priests to help hear confessions was put out.
00:00 Introduction
05:50 Livy on the Sacred Geese
09:33 The Wanderer
13:35 Crux
24:00 Catholic News Agency
31:34 Silverstream Priory
34:34 Latin Liturgy Association
40:00 Exit
41:10 Memorare in Latin
You will hear sung a version of the Memorare in Latin by Neums and Tunes
Thanks Venmo donors CB and EA (one of the faithful “200!” donors dear to my heart).
Meanwhile, white to move. Mate in 3.
NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.
Your use of my Amazon affiliate link is a major part of my income. It helps to pay for insurance, groceries, everything. Please remember me when shopping online. Thanks in advance. US HERE – UK HERE
It’s the 6th Sunday Remaining after Epiphany in the Vetus Ordo and the 33rd Sunday of the Novus Ordo.
Was there a GOOD point made in the sermon you heard at your Sunday Mass of obligation?
Share the good stuff. Quite a few people are forced to sit through really bad preaching. Even though you can usually find – if you are willing to try – at least one good point in a really bad sermon, that can be a trial. So… SHARE THE GOOD STUFF which you were fortunate enough to receive!
Tell about attendance especially for the Traditional Latin Mass. I hear that it is growing. Of COURSE.
Any local changes or (hopefully good) news? We really need good news.
I have some thoughts about the Sunday Epistle reading posted at One Peter Five.
A taste:
We are both intellective and affective. They come together in the tension of fides quae and fides qua, our willed choice to know and to love. After all, God made us His images, to act like He acts, to know, to will, to love. Catholics who truly love their Faith shouldn’t need weird stuff and controversies to spur them into their catechisms and the constant study of and review of the Faith. We should burn with a desire to know more more more anyway and all the time.
On the other hand, was it Winston Churchill who said “Don’t let a good crisis go to waste”?
We shouldn’t need a crisis to drive us to learn our faith better. BUT! We’ve got one! There’s a faith to learn and love. There’s a Person, to learn and love and give.
Remember COVID and all the churches being shut down? I live streamed Holy Mass everyday to quite a large viewership. At that time, a tech savvy fellow set up a page called LatinMass.live, where you can STILL find live streams of TLMs. I was on that list until I was driven “underground” as it were. Anyway, he has a YouTube channel and needs some subscriptions so he can live stream. They require at least 1000, I think. You might help him out. HERE. I am not sure where he is going with this, but during COVID he performed a service for which we all should be very grateful. I sure am. Give him a boost.
And another thing… as I was leaving Rome, someone sent me a donation designated for flowers. I didn’t get flowers there, since I was leaving, but I bought some yesterday for the Two Trinities Chapel, which should take me up to Advent and their removal.
In situ…
I do like alstroemeria. They are a type of lily, if I understand rightly. They last a long time. I think that that is why my flower guy at the Campo de’ Fiori doesn’t like them! It’s a running thing between us. He doesn’t often have them and I usually have to ask ahead.
They look nice with the colors of the Murillo and the beautiful green vestments, the gift of a long-time reader and live-streamer follower back in the day.
I think I mentioned while in Rome that I found a copy of this Murillo in San Crisogono. The original is in Room 30 of the National Gallery in London. It is magnificent, a late work and perhaps one of his last before his death. I once got to London fairly often and this painting was a frequent visit, since I greedily haunted the Gallery, usually finishing my museum crawls at a pub at Seven Dials. I digress. The copy in San Crisogono.
Meanwhile, white to move. Mate in FOUR.
1. Rxe6+ Nxe6 2. Qh8+ Nf8 3. Qxf8+ Kxf8 4. Rd8# NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.
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The monks at Norcia have completed their guest house. Benedictines have a strong dimension of hospitality, so guest houses are important. You can help them with this and other projects. And the beer is GREAT.
In St. Louis, Fabiano Caruana won the 2023 Saint Louis Rapid & Blitz after winner-take-all game with Maxime Vachier-Lagrave. MVL finished second. Ian Nepomniachtchi and Le Quang Liem tied for third. Next, the Sinquefield Cup, the final leg of the 2023 Grand Chess Tour, begins Tuesday 21 November. Last year there was the huge blow up between Magnus and Niemann. That’s settled now. Sort of.
Yesterday I decided to waste some time experimenting with some video editors in few of future ideas. With my phone I grabbed off the computer screen the fun beginning of one of the 5 minute (fast) blitz rounds in the ongoing St. Louis battle. When they all start to go… whew! The mood changes with the change of audio track. You can see the edge of the head of my little statue of St. Teresa of Avila, Patroness of Chess Players.
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By Palestrina (+1594) a motet for four voices of Ps 41/42 for the blessing of water at the Easter Vigil, published in 1604.
Sicut cervus desiderat ad fontes aquarum,
ita desiderat anima mea ad te, Deus.
Sitivit anima mea ad Deum fortem vivum:
quando veniam et apparebo ante faciem Dei?
Fuerunt mihi lacrymae meae panes die ac nocte,
dum dicitur mihi quotidie:
Ubi est Deus tuus?
Speaking of lean performances… keeping it simple… on the radio when I was born…
All day I’ve faced a barren waste
Without the taste of water, cool water
Old Dan and I with throats burned dry
And souls that cry for water
Cool, clear water
The nights are cool and I’m a fool
Each star’s a pool of water, cool water
And with the dawn I’ll wake and yawn
And carry on to water
Cool, clear water
Keep a-movin’, Dan, don’t you listen to him, Dan
He’s a devil, not a man
And he spreads the burnin’ sand with water
Dan, can you see that big, green tree?
Where the water’s runnin’ free
And it’s waitin’ there for you and me?
Water, cool, clear water
The shadows sway and seem to say
“Tonight we pray for water, cool water”
And way up there He’ll hear our prayer
And show us where there’s water
Cool, clear water
Keep a-movin’, Dan, don’t you listen to him, Dan
He’s a devil, not a man
And he spreads the burnin’ sand with water
Dan, can you see that big, green tree?
Where the water’s runnin’ free
And it’s waitin’ there for you and me?
Water, cool, clear water
Cool, clear water
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“This blog is like a fusion of the Baroque ‘salon’ with its well-tuned harpsichord around which polite society gathered for entertainment and edification and, on the other hand, a Wild West “saloon” with its out-of-tune piano and swinging doors, where everyone has a gun and something to say. Nevertheless, we try to point our discussions back to what it is to be Catholic in this increasingly difficult age, to love God, and how to get to heaven.” – Fr. Z
Everyone, work to get this into your parish bulletins and diocesan papers.
The most evident mark of God’s anger and the most terrible castigation He can inflict upon the world are manifested when He permits His people to fall into the hands of clerics who are priests more in name than in deed, priests who practice the cruelty of ravening wolves rather than the charity and affection of devoted shepherds.
TheCavalierHatherly on WDTPRS: Novus Ordo – Solemnity of Christ the King: “@WesleyD Well, Ecclesiastical compositions usually manifest a clear preference for clarity. The desire here, perhaps, being that it isn’t accidentally…”
WhiteHawk800 on This is okay, but shut down the Vetus Ordo!: “At least the cleric mascot is correctly vested in choir dress (with a biretta!). But in all seriousness, there are…”
Venerator Sti Lot on 25 November – Catterns Day: “Thank you – delightful, and all new to me! Following your recipe link, I see the catterning song beginning “Cattern’…”
TonyO on This is okay, but shut down the Vetus Ordo!: “My spiritual IQ dropped over a dozen points watching that. Francis admitted in black and white that there are abuses…”
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“He [Satan] will set up a counter-Church which will be the ape of the Church because, he the devil, is the ape of God. It will have all the notes and characteristics of the Church, but in reverse and emptied of its divine content. It will be a mystical body of the anti-Christ that will in all externals resemble the mystical body of Christ. In desperate need for God, whom he nevertheless refuses to adore, modern man in his loneliness and frustration will hunger more and more for membership in a community that will give him enlargement of purpose, but at the cost of losing himself in some vague collectivity.”
“Who is going to save our Church? Not our bishops, not our priests and religious. It is up to you, the people. You have the minds, the eyes, and the ears to save the Church. Your mission is to see that your priests act like priests, your bishops act like bishops.”
“The modern habit of doing ceremonial things unceremoniously is no proof of humility; rather it proves the offender's inability to forget himself in the rite, and his readiness to spoil for every one else the proper pleasure of ritual.”
- C.S. Lewis
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As for Latin…
"But if, in any layman who is indeed imbued with literature, ignorance of the Latin language, which we can truly call the 'catholic' language, indicates a certain sluggishness in his love toward the Church, how much more fitting it is that each and every cleric should be adequately practiced and skilled in that language!" - Pius XI
"Let us realize that this remark of Cicero (Brutus 37, 140) can be in a certain way referred to [young lay people]: 'It is not so much a matter of distinction to know Latin as it is disgraceful not to know it.'" - St. John Paul II
Grant unto thy Church, we beseech Thee, O merciful God, that She, being gathered together by the Holy Ghost, may be in no wise troubled by attack from her foes. O God, who by sin art offended and by penance pacified, mercifully regard the prayers of Thy people making supplication unto Thee,and turn away the scourges of Thine anger which we deserve for our sins. Almighty and Everlasting God, in whose Hand are the power and the government of every realm: look down upon and help the Christian people that the heathen nations who trust in the fierceness of their own might may be crushed by the power of thine Arm. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. R. Amen.
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