yachak
UNASURrender to global capitalism
Rafael Correa is the poster boy of neo-socialism – he wears Quechua shirts and bathes himself in the limelight of indigeous peoples’ struggle in the global media, makes promises to the poor and the illiterate (and also delivers on some of his promises) – but more than anything he is increasingly despised by the indigenous peoples and the campesinos “who mean nothing to him” and who he represses violently if they organise against the foreign companies that Correa contracts their land away to. Also known in international socialist and even environmental circles as the saviour of the Yasuni national park. But nothing could be further from the truth – as has been reported by the colonos blog since before Correa entered office.
I have just returned from a meeting where yachaks (shamans) from various regions of “el Oriente” (basically the Ecuadorian Amazon) have gathered all weekend to discuss, among other things, Correa’s rejection in the constituent assembly processes of collective rights and a range of specific demands made by the indigenous movements as part of the rewriting of the Ecuadorian constitution. Talks are of strikes and some suggest that another uprising is brewing – at any rate Rafael Correa is very unpopular with indigenous people and campesinos, because he arrogantly have stated that he cares not about their demands since “they only constitute a few percent of his voters“.
So what does Mr. Correa care about – well, like the Clintons he seems mostly fascinated by inscribing himself into the white man’s history of conquest of the world through an industrial economy that is essentially based on exploitation of labour and pachamama (mother earth).
“Unasur to boost financial self-sufficiency in S America:
BRASILIA, May 23 (Xinhua) — Ecuadorian President Rafael Correa said here Friday that the Union of South American Nations (Unasur) will boost programs to help realize financial self-sufficiency in the region.
After signing the bloc’s constitutive agreement in the Brazilian capital, Correa said it was “a historical day for South America, which brings great expectation and hope.”
“We can do like the European Union (EU). As the EU has to explain why they united, we will have to explain to our children and grandchildren why we took so long to do it,” he told a press conference.””
Correa’s vision and that of UNASUR is about entrance into an economy that many ever since its inception – with the conquest of new worlds and the industrial production apparatus that makes wars for more profit possible – have been fighting. And for quite some years it has been quite clear that it is a very unsustainable economy that the planet cannot sustain.
Of course it is the rich and the powerful who mostly have to change their wasteful ways, but to happily join that horrible economy that Correa is so blinded by and which accelerates climate change and destroys civilization is plain stupid. However, the middle classes who get better roads (this, the year where it seems like we have to take drastic measure and actions to counter climate change, is the year of asphalt in Ecuador), nicer cars to drive them on and bigger supermarkets to park them by and shop in, and of course the capitalists that exploit the natural resources that he so happily gives to foreign and private interests are laughing all the way to the bank while the earth cries.
The rest of the chinese article follows.
Esperanza Martinez on Yasuni and the ITT proposal.
This article by CarbonWeb.org deserves to be reproduced in full:
Yasuni – Our Future in Their Hands?
Ecuador proposes to claim compensation in exchange for leaving crude oil in the ground. Esperanza Martinez examines what this means for resource sovereignty.
Oil, for countries that possess it, is often centre stage when it comes to issues of sovereignty. Invasions have been launched to access it and military and political interventions pushed through to control it, leaving the door wide open for corruption.
Invitation to Expedition in the Napo-Ucayali Corridor: June/July 2008
It is still early days of planning, but a small group of people are planning to travel, for the second time, down the Napo river – doing workshops relevant for indigenous peoples’ struggles, such as shamanic civil rights, and healing sessions in communities along the 1000km long and very exciting route from the beginning of the River Napo in Tena, Ecuador to Iquitos (where it meets the Amazon and the Ucayali rivers). The journey goes through one of the most biodiverse regions in the world – right past the Yasuni National Park, before crossing the border into Peru. After visiting The 4th International Amazonian Shamanism Conference: Magic, Myths and Miracles, which will be held in Iquitos, Peru – July 19th – 26th, 2008, we might continue to Pucallpa….
Contemporary developments in the global economy are very significant for the Amazon rain forest. While this might be said to be true for anywhere at any point in time there are nevertheless good reasons for paying special attention to what maybe the last battle for the survival of the largest rain forest in the world, the loss of which it should need no further justification to lament – and that is the basis upon which this invitation is written….
Pictures of and stories about brewing ayahuasca
Two brewing sessions, one in Ecuador, another in Peru.
Modern Shamanistic Practice in a political context: reflections on indigenous struggles.
This entry comes from a post to a thread on Tribe.net that became much too long winding – perhaps even for the blog, haha, well, not really – this should give some political ideas that might be useful for anyone performing shamanic practices (the links, abbreviated by Tribe, look funny but work 🙂
These statements are interesting (and the comments they afforded long):
Home Sweet Home: Reflections on the Amazon – Part One of ?
Seeking refuge in Europe, to breathe and to reflect, the long, light evenings and the friendliness of the forest (that is the absence of the eternal threat of creatures out to get you) have besieged our imaginations.
The loved ones, the long-time friendships and the new friends are the medium of reflection – telling stories, observing reactions and thinking about it all at a distance ….we get high on our own anecdotal supply with a little help from our friends.
colonos 