A few days ago, when I was about halfway through the book, I wondered aloud on Twitter whether Anna M. Grzymała-Busse’s Sacred Foundations: The Religious and Medieval Roots of the European State might need to join the mini-canon of Schmitt-style genealogical political theology. Having finished it, I now think it provides a key point of reference for a lot of projects in that strange field, though it is very much not in the “style” of the most influential works (of the kinds of works that I have advocated adding to the mini-canon, like Caliban and the Witch).
It is a sober empirical analysis, at times even a little boring, but it supplies something crucial: an actual concrete mechanism for the kind of “secularization of theological concepts” that are our stock in trade. In a way, Grzymała-Busse’s lack of conceptual or theological ambition is necessary for her to uncover what has been hiding in plain sight: state institutions in medieval Europe quite literally copied practices and procedures from papal models. The reasons for this are both grandiose and mundane — on the one hand, the papacy obvious carried with it a unique kind of spiritual authority, but on the other hand, the church was the only institution that looked like it knew what it was doing. For things like literacy, documentation, regular procedures, disputes based on precedent and evidence, etc., etc., the church was for many centuries the only game in town.
The motivation to adopt church models for governance grew out of the papacy’s temporal ambitions, which produced a rivalry with secular states. Continue reading “Sacred Foundations and the mechanism of political theology”